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The Functions of Language
The Functions of Language
- Louis Hébert (2006), “ The Functions of Language ”, in Louis Hébert (dir.), Signo [on-
line], Rimouski (Quebec), http://www.signosemio.com.
1. ABSTRACT
2. THEORY
We will mention just one point of controversy here, which is the number of factors (terms)
and functions (relations between the terms) the model contains and the possible subtypes of
any factor or function. Rastier (1997, p. 25) sees the metalingual function simply as a
specific subtype of the referential function. Arcand and Bourbeau (1995, pp. 27-28) believe
that there are two forms of the appellative function (conative function): in a "directive-
appellative discourse, the sender leads others to act without justifying his will with
arguments of any kind. In an argumentative-appellative discourse, the prompting [...] takes
the form of an argument. The sender can give the pros and cons, defend his ideas and
counter other people's ideas." (trans. of Arcand and Bourbeau, 1995, p. 28)
Each factor is the focal point of an oriented relation, or function, that operates between the
message and the factor. This yields six functions:
"(1) the referential function is oriented toward the context (the dominant function in a
message like 'Water boils at 100 degrees'); (2) the emotive function is oriented toward the
addresser (as in the interjections 'Bah!' and 'Oh!'); (3) the conative function is oriented
toward the addressee (imperatives and apostrophes); (4) the phatic function serves to
establish, prolong or discontinue communication [or confirm whether the contact is still
there] (as in 'Hello?'); (5) the metalingual function is used to establish mutual agreement on
the code (for example, a definition); (6) the poetic function (e.g., 'Smurf'), puts 'the focus on
the message for its own sake' [(Jakobson, 1960, p. 356)]" (trans. of Tritsmans, 1987, p. 19).
Several competing names have been proposed for the "same" factors and functions. (A
different name often indicates, insists on, reveals, hides, or even results in an important
conceptual difference.) Some other names for the factors are (numbers refer to the table
above): 1. referent, 2. sender or enunciator, 3. receiver or enunciatee, 4. channel. Some
other names for the functions are: 1. denotative, cognitive, representative, informative, 2.
expressive, 3. appellative, imperative, directive, 4. relational or contact, 5. metasemiotic (in
order to extend the function to any semiotic act, such as an image), 6. esthetic or rhetorical.
2.2 THE FUNCTIONS: PRESENCE AND HIERARCHY
Various criteria can be used to establish the functional hierarchy. For example, Arcand and
Bourbeau (trans. of 1995, p. 35) use an intention-based criterion: "The dominant function is
the one that answers the question, 'With what intention was this message transmitted?' and
[...] the secondary functions are there to support it." We must distinguish the intention
associated with each fragment from the overall intention, which is "a sentence or series of
sentences that corresponds to an intention" (1995, p. 27). Since the intention can be hidden,
the function that is dominant in terms of overt degree of presence may not be dominant in
terms of intention. Arcand and Bourbeau also distinguish between direct and indirect
manifestations of intention, which correlate to the opposition between actual and overt
functions. The appellative (conative) function is manifested directly in "Go answer the
door" and indirectly in "The doorbell rang" (which is equivalent to "Go answer the door"),
where the overt function is the referential (or informative) function (1995, pp. 30-33). In
addition, we need to distinguish between cause and effect functions, as well as ends and
means functions (the ends being the effect that is sought). For example, when the phatic
function (cause) is overactivated, it can trigger the poetic function (effect); overactivation
can be used for esthetic ends, and in this case the poetic function is an end and the phatic
function is a means.
The functions of language can be linked to the various possible enunciative agents: the
empirical (real) author, the implied author (our impression of the author from reading his
text), the narrator, the character, the narratee, the implied reader and the empirical (real)
reader. (For more details, see the chapter on dialogics.) To take a simple example,
sometimes the phatic function disintegrates when an interaction between characters
becomes muddled (as when dialogue degenerates into parallel monologues). This could be
a phatic dysfunction between the empirical author and reader, or it could be a way to
activate the poetic function, using the dysfunction between characters. In this case the
phatic function is thematized, and it is fictional (it is operating between characters), and the
poetic function is "real" (it originates from the real author and is meant to be perceived by
the real reader).
Without going into all of the details, let us posit an "energy-based model" to describe the
dynamics (in the literal sense) of the functions of language. (Dynamics is defined as "the
set of interacting and opposing forces in a phenomenon or structure" [trans. from Le Petit
Robert]) The strength of a function in a particular configuration (target configuration) may
be interpreted dynamically (and metaphorically) as resulting from of an upward or
downward "thrust" applied to that function in its previous state, where it appeared in a
configuration known as the source (the source configuration) of the target configuration. If
we are going to analyze changes in the functional balance, this implies a comparison
between two models, a source and a target. For example, in epic poetry the referential
function is intensified as compared to lyric poetry, while the emotive function is
diminished.
This dynamic model seems useful from a descriptive standpoint. Certain works and certain
genres appear to be based on emphasizing and/or deemphasizing (or even neutralizing) one
or more functions. For example, hyper-realism in painting is an exaggeration of the
referential function; pictorial abstraction and, in literature, the "destruction" of the
Balzacian universe by Robbe-Grillet and Kafka are attempts to neutralize the referential
function.
When relations between functions are studied, most analyses are limited to establishing a
hierarchy. We would like to go a step beyond that. Let us posit that two kinds of
correlations can be shown to exist between two functions. The correlation is said to be
converse, or direct, if (1) an intensification of one of the two functions is accompanied by
an intensification of the other and (2) a decline in one function causes a decline in the other.
The correlation is said to be inverse if an intensification of one of the two functions is
accompanied by a decline in the other, and vice versa.
We will sketch out a brief analysis of this type below. Generally speaking, when one
function is accentuated, it tends to diminish the importance of all the others, and the
opposite happens when the function is deemphasized. But we will also postulate that some
functions are generally paired in an even more definite inverse relation. The most obvious
pairings are the expressive and conative functions and the referential and poetic functions.
The perfect addresser-message equivalence would have to be the spontaneous cry of pain.
Even though the cry may be "addressed" to a receiver, it is associated almost
consubstantially with the addresser, thereby leaving the conative function empty, so to
speak. Conversely, an educational message is intended for the addressee, and generally
entails an attenuation of the emotive function (when the functions are incompatible, at any
rate).
Jakobson appears to recognize the relation between the poetic and the referential functions,
since he places them in a sort of battle for supremacy (1960, pp. 370-371):
We will call this relation an inverse correlation. The more the message "talks" about itself
and refers to itself (the poetic function), the less it talks about the context and refers to it
(the referential function) and vice versa.
The functions (and the factors) do not necessarily all operate on the same analytical level.
The poetic function in particular can operate at least partially on a second level, as the
beneficiary of certain transformations in the functional balance, especially if they are
marked (Klinkenberg, 1996, p. 58). In this case, the poetic function is linked to the other
functions by a non-symmetrical relation. We will call it the ascending correlation: The
poetic function is intensified as a result of a strengthening or weakening of any other
function, but the reverse is not true (e.g., the emotive function is not strengthened by
intensifying the poetic function. However, not all variations in the poetic function
necessarily come from a change in one or more other functions. It is actually difficult to
imagine how a marked emphasis or attenuation in one function would not draw attention to
the message itself in some cases. An example of this is seen when the phatic function
breaks down in Ionesco's The Bald Soprano, which develops into parallel monologues as
opposed to real dialogues. This contributes to the poetic effect of the play. However, the
poetic function is not necessarily the only one affected in cause-and-effect relations with
other functions. For example, when the poetic function is suddenly accentuated, the result
and/or effect may be to keep the addressee's attention at a time when it was beginning to
wander (the phatic function).
Let us incorporate Klinkenberg's suggestion to extend the range of the emotive function
(1996, p. 53): "The expression of 'emotive function' (which could more aptly be called the
'expressive function') should not be understood in the usual sense, as referring to human
affect. It actually has nothing to do with emotion. Any message, including the most neutral,
reveals the condition of its sender." Even the crackling of a defective electrical part on a
stereo system reflects this function, since it indicates the stereo's poor condition.
Rather than using the term "expressive function", we could approach this function in terms
of symptoms and indices. As Rastier points out,
"The main contemporary representations of linguistic functions are based on the sign model
presented by Karl Bühler. The sign functions as such through its relations with the sender,
the receiver (Empfänger), and the referent (Gegenständen und Sachverhalten). Relative to
each of these three poles, the sign pertains to a different semiotic type: it is a symptom [an
index] in relation to the sender, a signal in relation to the receiver, and a symbol in relation
to the referent" (Rastier, 1997, pp. 24-25).
Any semiotic act, then, is indexical in relation to its producer (the expressive function) and
a means of signalling to its receiver (the conative function). We could add that it is also an
index of the state of the other factors and of the mental image that the message's producer
makes, rightly or wrongly, consciously or unconsciously. For example, a written message
containing the word "loose" instead of "lose" (as in "Did you loose your keys again?") – a
common lexical error – results from a warped image of the language code.
1. The referential function relates to the thing "spoken of" (Jakobson, 1960, p. 355).
2. The second way of viewing the referential function seems more useful and operative than
the first. The referential function is associated with an element whose truth value (true or
false status) is being affirmed (or questioned), particularly when this truth value is identical
in the real universe and in the assumptive or reference universe that is taking it on.
This calls for some explanation (for more details, see the chapter on dialogics). A universe
of assumption (such as the universe of a character in a literary work) may be reinforced or
contradicted by the universe of reference (as defined by the omniscient narrator, for
example), which stipulates what is ultimately true or false (or undecidable) in the more or
less "realistic" universe constructed by the semiotic act. So the statement "the sun rises in
the East" – which is true in reality and in a realistic text – would be more of a referential
assertion than "the sun rises in the West", which would be perceived as somewhat poetic, in
that the incongruity draws attention to the message (even if the utterance is true in the
universe of reference, say, of a science-fiction novel).
Jakobson says that unlike declarative sentences, imperatives (linked to the conative
function) cannot be tested for their truth value. The imperative "Drink!" "cannot be
challenged by the question 'is it true or not?' which may be, however, perfectly well asked
after such sentences as 'one drank', 'one will drink', 'one would drink'." (Jakobson, 1960, p.
355) Considering that declarative sentences clearly activate the referential function, then
the "truth value test" becomes a test we can use to identify the referential function.
Firstly, we propose making the metalingual function into a more general "metacode" (or
"metasystem") function. This will allow us to apply it to non-linguistic "messages".
Secondly, we propose recognizing any normed and norming system as a code, and not
restricting ourselves to the language code where text is concerned. Rastier takes the view
that a text is the result of three systems interacting (1994, pp. 222 and 224 and 1997, pp.
27-29): (1) the dialect (the language system), (2) the sociolect (the particular usage of a
dialect specific to a differentiated social practice with its own discourse organized through
genres), and the idolect (a given author's individual usage of a language and a sociolect). In
this case, utterances like "A Sonnet has 14 lines" (which deals with a genre, or sociolectal
phenomenon) and "Baudelaire liked antitheses" (which deals with an individual's style, or
idiolectal phenomenon) are as much about a code as "How do you spell 'surreptitiously'?"
(which deals with the language system).
The examples given above use a thematized metacode function, embedded in the signified,
or content. However, we should expect that non-thematized metacode functions may also
exist. When the code norm is transgressed, attention is directed indexically, but clearly, to
the code, as in: "The wind, he blow." Or if a given sonnet simply deviates from the norm,
doesn't this evoke the model sonnet by contrast, and thus the system that defines it?
***
***
The poster advertisement [If you drink, then drive, you’re a bloody idiot] is part of a series
of advertising campaigns based on the same slogan and launched in 1989 by the Australian
Transport Accident Commission (TAC). The image was reproduced in Touring (2002),
Laval (Québec), 80, 2, summer, p. 33).
Generally speaking, the advertising message has to accomplish the following, in three
successive stages: (1) attract attention (the phatic function), (2) convince (the conative
function), by appealing to reason (the referential function) or emotion (the emotive
function), and (3) get people to act (the conative and referential functions). The third
objective is clearly the most important, and the others are subordinate.
Two actions – drinking and driving – are combined into sequences: this is an attack, not on
drinking-and-driving, but on the act of drinking-then-driving, which is more commonplace.
Three possible sequences (the referential function) are open to the addressee (the conative
function): (1) not drinking, then driving, (2) drinking, then not driving, (3) drinking, then
driving. While neither action is good or bad in itself (with a possible nuance for excessive
consumption of alcohol), all of their possible sequencings are given a moral value: the first
two scenarios fall under good behaviour, and the third comes under bad behaviour. The
advertising message clearly takes aim at the third scenario. It does this by showing the
possible dire consequences – the addressee's death – in a very striking way (the emotive
and poetic functions). This is not the death of some other person, be they a stranger or a
loved one (these two scenarios, which appeal to the drunk driver's sense of guilt, appear in
other messages by the same organization); this is the worst possible death: yours (the
conative function). In other words, this is not a referential third-person death, but a conative
second-person death. This death is the concrete (pragmatic, in Greimas' terms) punishment
for – or at least the consequence of – not toeing the mark, not keeping the contract
contained in this ad. Likewise, the symbolic (cognitive, in Greimas' terms) punishment is
being called an "idiot".
This death is presented as being highly avoidable, since it is reserved for the "bloody idiots"
with whom no addressee with any glimmer of intelligence would want to associate. The
word "bloody" indicates the level of idiocy within the class of idiots, and at the same time it
demonstrates the intensity of the addresser's emotion (the emotive function); note that there
is no exclamation point, which would have emphasized the expressive function. Perhaps the
addresser is highly concerned about what could happen to us (the conative function), or
perhaps his utterance merely expresses a coldly objective truth (the referential function)
along with an unsympathetic "too-bad-for-you" attitude. In addition to the standard
meaning, indicating intensity (the expressive function), possible concern (the expressive
function) and familiarity (the conative function), "bloody" happens to be a polysemic word,
and thereby draws attention to itself (the poetic function). It alludes to blood – the blood we
will shed, but also the blood that shows our blood alcohol level. Speakers of English no
longer make the connection to blood when they say "bloody", just as speakers of French (in
France) no longer make the connection to a hooker when they use "putain" as an
interjection. By re-actualizing the original content, the slogan de-automates the use of this
word, drawing our attention to an otherwise innocuous, transparent word. Moreover,
"bloody" is a term used in the names of drinks like "bloody Mary" and "bloody Caesar". It
stands in opposition to "virgin" (virgin Mary, virgin Caesar). "Bloody" indicates an
alcoholic drink; "virgin" indicates a non-alcoholic drink. So "bloody idiot" roguishly
suggests a new kind of alcoholic drink.
5. EXERCISE
"This text you gave me to correct is a bunch of rubbish! Listen to this, you've got several
verbs with no subject, you state the obvious ('a day lasts 24 hours'!), then – are you still
following me? – you use obscure metaphors ('work is the drop hammer of life') and stupid
malapropisms ('You are the suntan of my life').”