Documentos de Académico
Documentos de Profesional
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Daniel Romano
Statement
I am challenged by the conflictive nuclei of interpersonal relationships. I understand the artist's work as a challenge to push the boundaries of the
established, to wonder about what is not observable at first glance and to poetically embrace the edges of what separates us as individuals.
In OTRO –as in my previous works- I go on seeking to stage conflict systems, to bring unresolved situations closer to allow second thoughts.
I found myself with the challenge of rethinking (myself) about others, who I am not and, therefore, revisiting my own place of belonging. This work
led me to approach the possibility of coming together with others using artistic methodology as a map and as a strategy.
Daniel Romano
2021
Other
Work in progress
https://danielromano.net/pagina-nueva-52
Other
Skin is everything. Intimacy is a lifeline.
Surely this has happened to you. You are in a public place, in a city that is not your own, and somehow you start a conversation with an unknown
person. Being on a trip implies a certain permeability to the new, barriers that go up and a willingness to the unknown tailored to one's curiosity.
Without realizing it, your conversation enters more and more personal terrain and, suddenly, you hear yourself telling things you would never have
dared to tell anyone.
They say that opening up to strangers is much easier to do than with people we know - even our partners or lifelong friends. Intimacy is undoubtedly
a strange phenomenon, elusive to concepts that pretend to define it once and for all, and yet it is one of the few things we have all experienced at
some point.
Intimacy has a birth date and, I risk, also an expiration date. Its appearance in our History of Subjectivity was not at all organized, it was not even
something constructed by a calm, intelligent will in use of all its faculties. Intimacy appeared as a lifeline. Literally.
If we were to look for the origins of something resembling the experience of intimacy as we know it today, we would have to travel to the crisis in
Europe between the late Middle Ages and the early Modern Age. It was a time of brutal uncertainties, perhaps the greatest in our History -until
today? -, a product of the exponential demographic growth, the appearance of the city and the growing concentration of people in it, and the
increasingly evident fragility of what was considered the sovereign power. A situation of such chaos and uncertainty that left everyone to their own
devices. "Perhaps -says researcher Fernando Peirone- the only possible way out of this socio-cultural reconfiguration was the creation of intimacy,
as an instance of personal protection and preservation. This remarkable device - possibly only comparable to the 'conscience' that allowed the
human species to elaborate its own vulnerability in the face of death - functioned as a quasi-Darwinian adaptation resource".
If we agree that intimacy is a lifeline of Humanity in times of uncertainty, we still need to understand what it is, when it appears and to what territories
it would give us access. These are the questions that motivated multidisciplinary artist Daniel Romano to embark on a visual and conceptual
research project on the phenomenon of what "the others" produce within our identity. He organized a procedure for the collection of testimonies that,
not for being ambitious, lost its share of love and care: it was a call to people -most of them unknown- to be portrayed on video while he would do a
brief interview with them. All those who showed up knew, from the beginning, that the filming would involve their skins, their own naked bodies.
This field of research is not new for the artist, although the way of acting artistically is. In his previous works, Daniel has been exploring the themes
of human relationships. More specifically, interpersonal, sentimental, romantic relationships: those that are proper to desire.
2
This itinerary began with a series of photographs and subsequent book entitled PAR (2014). There, relationships were seen from the outside - the
artist captured "couples" linked by some merely visual motif - in the construction of an urban catalog of linkages; in the paintings that followed, titled
HUNT (2017/18), that optimism became the perception of an imminent threat: every hunter is in turn a prey. He was still talking about love, but this
time with a more bitter taste and a greater risk. It was after a trip to China that his vision of bonds seems to have changed: there, the others were
indeed resounding "Others". Different not only from the superficial, such as facial features or the incomprehensible language, but also in their
customs, in the way they moved in the street, in the way they approached each other and the almost invisible perimeter of personal space. From
that journey emerged the exhibition OTRO (2017) where the artist combined a very long photograph (273 cms. wide) of an entire Chinese village
with a video in which a figure rotated on its axis and kept changing its face showing people from diverse ethnic backgrounds. "I found myself
challenged to rethink(me) in others, in those who are not me and, therefore, to revisit my own place of belonging."
Now in this reloaded version of OTHER (2020), which we can appreciate at the Wunsch Gallery, Daniel takes his research even a bit deeper. The
question of interpersonal relationships is still at the heart of his aesthetic concerns but he goes a step beyond the duo, desire or strangeness. He
found an element that is absolutely private to each person and yet universal. It is about exposing the theater of intimacy, nudity and knowing what it
is that makes us perceive ourselves as genuinely us.
As we saw above, intimacy was born as a shelter and personal preservation and it is precisely in this treasured landscape -sometimes desert-like
and other times populated like a jungle- that the artist enters. He does so by asking the right questions and thus setting up a conversational alibi
while he asks his interviewees to undress, little by little and in front of the camera. "What is intimacy for you? -The question is not heard, but it can
be sensed in the answers we hear in the video: "Do you realize when you are really you or when you are trying to be someone for the other? Is
there something that forces you not to be? What limits do the others put on you so that you can be you? The skin served the artist as a metonymic
element -the part for the whole- to talk about that space where everything happens. The skin "is the hair standing on end -one of his interviewees
answers- the sensations, the impulses, love, anger, madness, sex, death, fear, the skin is everything, the skin is... yes, it is everything".
OTRO is deployed in multiple visual platforms because only in this way it is able to account for and represent the inalienable diversity that makes up
the intimate. In one of the videos we see naked people appear, rotate, the group unfolding in a sort of floating round on a black background; in
another, a conversation begins and before it ends another is added, and then another, and so it goes on, while we observe the relative relaxation or
the frank discomfort of these strangers undressing and reflecting on the limits and scope of their own intimacy. The blackness of those backgrounds
on which the figures are shown makes us think less of the visual semiotics of a Bil Viola than of the non-space and non-place of Liliana Porter's
hyper-conceptual compositions. The exhibition is completed by a series of drawings and paintings in close reference to the videos.
3
Drawings of groups gathered as they never did in reality, represented by lines that barely show the silhouette and that at times seem to touch, rub
against each other, lean on each other, look into each other's eyes: to bond. The marks of the brush and the discharge of the material on the
support is the living flesh of the paintings where the group appears tighter than in the other formats, close to each other and in full action. In all
cases, the artist manipulated the exhibition of those bodies; he used them as available matter for the construction of a sign that captivates us, that
invites us to rethink ourselves -how would I have acted in that situation? what is intimacy for me?- and to consider the possibility of opening
ourselves to others, just as we see that this group of strangers did.
I have always worked on the link with the other.
All this prompted me to rethink myself in relation to others, to the
family, to friends, to society. The distance and closeness of the
The first glance I had of another was my mother's. When I was born, bodies, the look from one to the other and vice versa.
first steps and my short relationship with him. His gaze was recorded
on tapes for many years in a box. I could see on those tapes how The first was to approach a language that I did not have in my
that gaze on me began to build our relationship. That's how she saw previous works: video. And on the other hand, the firm decision to
me, that's how she recorded me on tape. As an adult I was able to put the body, my body. And that of others.
PAR I started exploring love (in the broadest sense) until I realized
that I was investigating loneliness. They were photos that I captured First I decided to ask all friends and acquaintances, friends with
for four years as a voyeur of couples that I saw as a visual unit or oriental features, as a way to recall that journey from me to China,
pattern. Photography.
but without time and space.
In HUNT, I analyzed the step before that PAR unit, and used the I started a series of individual interviews in my studio. The personal
analogy of hunting as a hunt for desire. What more basic hunt than a interview was key to generate the bridge between the participant and
prey looking you in the eye like a deer, facing its fate? The bullet in me, and the next participant.
In SOMOS EL RIO, the first of the videos, I started from the idea of
Traveling through China I came across a photo from 1964 in an inland generating a portrait as a living photograph: a portrait in permanent
village, which aroused a special interest: in it a whole village is in becoming, where we are all in each other. Six participants. I filmed
front of a camera, where all the strata of that meeting (almost 1000 each participant for a minute and a half, looking at a fixed camera, in
people) resulted in a shot where you see the need to be all in the silence. This video was exhibited at MAR, Museo de Arte
frame, to be part, to be with the others. I was interested in exploring Contemporáneo de Mar del Plata, together with 174 photos from
that otherness, what all the others meant, how each one builds their China, where a dialogue between possible spaces and diverse
individuality, when everyone there is uniformed, standardized. The identities took place. It was selected for the Itaú Prize, Argentina.
From this piece, I was interested in continuing to explore with other were. It was interesting to analyze the atmosphere of serenity and
participations, of full nudes, where the skin, the exposure, the dedication that occurred in all the interviews.
trust, skin, art, and above all why they came to this invitation, always
dressed.
For the editing I chose black backgrounds, without specifying
specific spaces, only their naked bodies, turning, offering themselves
At the end of the questions I invited them to take off their clothes and
genuinely to meet and talk with others.
pose naked, staring at the horizon while the stage began to rotate
about 10 full turns.
In the videos I generated a series of situations that did not exist,
where after the editing the intimacy became a crowded visual
With five cameras I recorded different angles of the participants, and
conversation where everyone is part of it.
Other. Sketches.
Interview / 05:54 https://vimeo.com/384838687
Dance / 04:18 https://vimeo.com/384836807
Alone / 16:00 https://vimeo.com/384833377
Migrants / 07:00 https://vimeo.com/384830252
Wunsch Gallery. Buenos Aires, Argentina.
Them (men). 1,50x 1,80 m. Acrílico. Them (women). 1,50x 1,80 m. Acrylic.
0,66x0,99 m.
Ink, paper Hannemulle 400 g.
0,66x0,99 m.
Resources
Par Project
https://danielromano.net/par-project
2013. PAR, book
286 pages.
Curators Rodrigo Alonso
and Valeria González.
Editorial Asunto Impreso.
Units: 2000 copies.
2013. PAR, exhibition.
ARTE X ARTE Art Gallery
Buenos Aires.
Curators: Rodrigo Alonso
and Valeria González.
2018.
PAR, Espejo de Tela textil exhibition.
MAR Contemporary Art Museum
Curators: Constanza Martinez
Previous
Hunt Project
https://danielromano.net/hunt
HUNT, 0,70x1,30 m. Acrylic.
2015. HUNT, paintings.
Argentina Consulate, Nueva York.
Curator: Federico Baeza.
Bio
Datos personales
Born in Argentina, 1965.
Lives and works in Buenos Aires.
He studied Law, Photography and Design.
danielromano.net@mac.com
IG @danielromanonet
IG @artedanielromano
www.danielromano.net
Solo Exhibitions
2010. Portraits, painting. Isidro Miranda Contemporary Art Gallery,Buenos Aires. Texts: Laura Messing.
2010. MASK, painting. Boulevard Sáenz Peña Gallery, Buenos Aires. Texts: Fabiana Barreda.
2012. ALTAR, photographic installation. Boulevard Sáenz Peña Gallery, Buenos Aires. Texts: Julio Sánchez.
2013. PAR, photography. ArtexArte Gallery, Buenos Aires. Texts: Rodrigo Alonso and Valeria González.
2015 HUNT, painting. Consulate of Argentina in New York. Texts: Federico Baeza.
2016. HUNT, painting. Gualberto Hernández Gallery, New York.
2016, HUNT, painting. Air Contemporary Art Gallery, Buenos Aires. Texts: Federico Baeza.
2016. PAR, photography. Casona de los Olivera. Contemporary Art Centre, Buenos Aires. Text: Rodrigo Alonso y Valeria González.
2017. OTRO, videoinstallation, Fundación Esteban Lisa, Buenos Aires, Text: Mariana Rodriguez Iglesias.
2019. Art school La Costa, Carabela Santa Teresita. Installation. Photography and videoart.
2019. Art Gallery Pinamar. Hunt paints.
2020. Wunsch Gallery, Buenos Aires. OTRO ensayo, painting, draw, videos.
Group Exhibitions
2008. 26 Artist 26, painting. Buenos Aires.
2009. Posdata al Arte, Art Gallery, painting. Buenos Aires.
2010. XXXIV Symposium of Literature, Westminster, Scientific Society, Buenos Aires.
2010. OHPEN, Art Gallery, Buenos Aires. Texts: Grace Bayala.
2012. Pampa del Indio, a benefit of Qom Community, Chaco, Argentina. Texts: Platener Federico and Máximo Jacoby.
2015. BUENOS AIRES PHOTO, photography. Recoleta Cultural Center, Gallery Glamart, curated by Rodrigo Alonso.
2016. ALTAR, Clemente Soto Vélez The Art Centre, New York. Curated by Cecilia Medina.
2016. PRINTED MATTER'S at MoMA PS1. New York.
2016. Diana Aisenberg Invites. Trabucco House, Vicente Lopez, Argentina.
2016. FELIFA. Photo Book Fair 2016. FoLA.
2017. DESTIERRO. MAR Museum of Contemporary Art, Mar del Plata, Argentina. Text: Maximo Jacoby y Luz Rodriguez Penas.
2017. Video "OTRO somos el río" selected 1er. Festival de Videopoesia UNGS. Universidad Nacional de General Sarmiento, Argentina.
2017. Video "OTRO somos el río" selected en PLAY Semana de Videoarte. Extension Universitaria UNNE y Centro Cultural Universitario
Nordeste, Argentina.
2017. PRINTED MATTER'S at MoMA PS1. New York.
2018. SORDOS RUIDOS. Centro Cultural de la Memoria Haroldo Conti. Text: Paula Landoni
2018. DESIR. WUNSCH GALLERY, París.
2018. OTRO, Somos el río, video selected ITAÚ Prize.
2018. ESPEJO DE TELA. MAR Museum of Contemporary Art, Mar del Plata, Argentina. Text: Constanza Martinez & Ruth Corcuera.
2018. BAphoto, photography. La Rural. Buenos Aires, Argentina.
2018. Salón Felix Amador, Vicente Lopez, video.
2019. Wunsch gallery + Unicgallery, Paris. Les Affaires de Nina, videoart.
2019. VIII Bienal Internacional de Arte Textil Contemporáneo WTA, Madrid, España. Text. Constanza Martinez.
Workshops
2004. works with Laura Messing until 2011.
2008 / 2012. Clinic Work in Contemporary Art, Fabiana Barreda, artist.
2009 / 2010. works with Juan Doffo.
2011. works with Lucrecia Urbano, Zona Imaginaria.
2013 / 2014. Clinic Work in Contemporary Art, Diana Aisenberg, artist.
2016. Espacio Dos Puntos. English for artists and curators.
2019. ON/ON Workshop. Fondo Nacional de las Artes, Zona Imaginaria. Buenos Aires.
Published
2013 published PAR, book, 286 pages. Curated by Rodrigo Alonso and Valeria González. Editorial Printed Subject. Circulation: 2,000.
www.danielromano.net