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Tormenta de mares y estrellas
Por: Lightning on the Wave
[Capítulo 13]
[Capítulo 14]
❖ Si me preocupo por las consecuencias de cada acción, entonces me volveré loco con la
incertidumbre, siempre preguntándome si podría haber hecho algo mejor o más rápido de lo que
lo terminé haciendo.
❖ El discurso conducía al sufrimiento pero el silencio conducía a uno mayor.
❖ —Creo que la única forma de amarnos de verdad es pensar y lidiar con todo esto.
Constantemente. Eso significa que hablamos del futuro así como del pasado, y en este momento,
el futuro es más interesante para mí.
❖ —Entonces puedo hacerte una promesa y tratar de vivir un día a la vez sin ponerte en peligro,
Draco —dijo—. Pero hay dos cosas que no van a cambiar. Nunca voy a pensar que alguien que no
me haya hecho daño no vale la pena. Y nunca me voy a sentir cómodo matando. Lo haré porque
tengo que hacerlo. No puedes controlar mi actitud hacia eso, y no permitiré que lo hagas.
A commonplace book of thoughts, memories, and fancies; original and
selected
Mrs. Anna Jameson
Año: 1855
Hay verdades que, por repetición perpetua, se han transformado en obviedades pasivas, hasta que, en
algún momento de sentimiento o experiencia, se encienden en convicción, comienzan a vivir y brillar, y la
obviedad se convierte nuevamente en una verdad vital.
“¿Cuál es la diferencia entre ser bueno y ser malo? Los buenos no ceden a la tentación y los malos sí.”
Esta es a menudo la distinción entre lo bueno y lo malo con respecto al acto y la acción; pero no
constituye la diferencia entre ser bueno y ser malo.
A veces podemos amar lo que no entendemos, pero es imposible entender completamente lo que no
amamos.
Observo que en nuestras relaciones con las personas que nos rodean, perdonamos más fácilmente por
lo que hacen, actos evitables, que por lo que son, hechos inevitables.
✔Colombia: en busca de su propia novela negra[1]
Por: EMILIO ALBERTO RESTREPO
● En la novela policíaca clásica lo más importante era resolver el QUIÉN y el CÓMO del asunto. Un
detective súper dotado usaba el análisis para responder las dos interrogantes.
● En la moderna novela de crímenes o en la novela negra contemporánea, el investigador no es
necesariamente un detective profesional. Puede ser cualquiera que se ve involucrado por la
fuerza de las circunstancias en la resolución del delito, pero tiene que responder, además de los
dos interrogantes antes citados (imprescindibles, por lo demás), por el POR QUÉ y por el DÓNDE,
para entrar en los detalles de las motivaciones más íntimas del culpable, además de explorar el
entorno en el que suceden los acontecimientos.
● Se hace énfasis en lo urbano y en lo que puede perturbar el de por sí ya enrarecido ambiente de
La Ciudad: la corrupción, el odio, el racismo, la homofobia, la insolidaridad, el abuso de género, la
explotación sexual o laboral, etc.
● En la novela negra, la lógica del orden se desplaza, los límites del bien y el mal se desvanecen, y
lo marginal se realza; no se centra únicamente en la figura del detective invulnerable que
encuentra respuesta a todo, sino en las situaciones morales y sociales en las que el criminal y
sus víctimas se ven comprometidos. El crimen es un espejo de la sociedad en el que se ve la
decadencia de la misma.
○ Género policíaco: connota asesinato limpio y un manejo bien educado de los personajes..
○ Novela negra: implica violencia innecesaria, ambientes sórdidos y ciudades caóticas. [2]
● La soledad de los individuos en las grandes ciudades, que gracias a los problemas de orden
sociopolítico han generado el desplazamiento indiscriminado de poblaciones que aumentan el
desarrollo demográfico de las ciudades que cada vez se hacen más grandes. Casi todos los
protagonistas o personajes son presos de la sensación de aislamiento, verbi gracia, en las
cuestiones amorosas, el encuentro con otros seres suele darse apenas en el campo sexual.
● Los personajes actúan mediante un desarrollo psicológico complejo, gobernado por la
ambigüedad o la contradicción; pueden pasar de unas actitudes injustificadamente crueles,
inexplicables, a unas extremadamente sensibles, lo que produce en el lector el sobresalto.
● Se centra más en el criminal, en la descripción y ejecución del crimen que en la solución e
investigación del mismo.
● El delito es el resultado de la contradicción entre la personalidad y la sociedad, que se presenta
en el individuo marginal como manifestación extrema y brutal del conflicto con la colectividad.
● Abad Faciolince dice que es raro que en un país como Colombia, en que la violencia es tan dura y
normal como el pan de cada día, no se escriba tanta novela negra. Y la define como “esa novela a
la que también se conoce como novela policíaca o detective thriller, pero en su vertiente más
dura, más cruda, más radical(...). Toda novela negra se pone una máscara de austeridad, de
modestia, casi de literatura de tono menor, que puede hacer pensar a algunos que no es un
género serio. Sí lo es, al menos en este caso, pues en esta trama de suspenso se va colando una
buena radiografía de la Colombia de hoy, de esta sórdida Colombia actual donde más vale decir
la verdad en un libro ficticio, en la mentira de la literatura, mediante las técnicas del thriller, que
en la verdad verdadera del periodismo.[4]”
● La novela negra no ha pegado en Colombia, hay muchos libros que se tildan en el género
(Rosario Tijeras, La Virgen de los Sicarios) pero son más del sicaresco.
● Para que haya un asesinato debe haber un asesino, y a veces ese trabajo se delega en un sicario,
pero en el género negro eso es un asunto meramente circunstancial que ocupa un segundo
plano de interés. Lo importante es el crimen y su entorno, sus motivaciones, el medio social que
lo circunda, la personalidad de los involucrados, sus amores, odios y circunstancias. Eso va
mucho más allá que la simple anécdota o el ejecutor.
● Santiago Gamboa
● Mario Mendoza
● Hugo Chaparro
● Alberto Duque López
● Octavio Escobar
● Gonzalo España
[1] http://otrolunes.com/31/este-lunes/colombia-en-busca-de-su-propia-novela-negra/
[2] Documental “La Nueva Novela Negra en Colombia”:
[3] GUSTAVO FORERO QUINTERO, "Indefiniciones y sospechas del género negro"
[4] (Héctor Abad, El Tiempo, 11 de Octubre de 1998)
[5] https://elpais.com/diario/2008/01/05/babelia/1199494217_850215.html
✔16 novelas policíacas recomendadas por Fernando Savater[5]
❏ Los crímenes de la calle Morgue, de Edgard Allan Poe.
❏ La piedra lunar, de Wilkie Collins.
❏ El sabueso de Baskerville, de Arthur Conan Doyle.
❏ El misterio del cuarto amarillo, de Gaston Leroux.
❏ Arsenio Lupin contra Herlock Sholmes, de Maurice Leblanc.
❏ El candor del Padre Brown, de G. K. Chesterton.
❏ El asesinato de Rogelio Ackroyd, de Agatha Christie.
❏ Los nueve sastres, de Dorothy L. Sayer.
❏ El tribunal de fuego, de John Dickson Carr.
❏ El monasterio encantado, de Robert van Gulik.
❏ El caso Saint-Fiacre, de Georges Simenon.
❏ El hombre demolido, de Alfred Bester.
❏ El percherón mortal, de John Franklin Bardin.
❏ El nombre de la rosa, de Umberto Eco.
❏ Huye rápido, vete lejos, de Fred Vargas.
❏ Corpus delicti, de Andreu Martín.
✔Sólo muere quien es olvidado
Autor: José de Arias Martínez
When the people I used to know found out what I had been doing
How I had been living, they asked me why
But there's no use in talking to people who have a home
They have no idea what it’s like to seek safety in other people
For home to be wherever you lie your head
And if I said I didn't plan for it to turn out this way I'd be lying
Because I was born to be the other woman
Who belonged to no one, who belonged to everyone
Who had nothing, who wanted everything
With a fire for every experience and an obsession for freedom
That terrified me to the point that I couldn't even talk about it
And pushed me to a nomadic point of madness that both dazzled and dizzied me
y es que ahí fuera hay tanto tinte, tanto tonto que aparenta ser
perfecto,
tantos que fingen y atentan contra mi intelecto;
es la causa-efecto, cuando el falso afecto inunda el aire.
ahora sé que cuando nadie te odia es porque no eres nadie.
Happiness is a butterfly
Try to catch it like every night
It escapes from my hands into moonlight
Every day is a lullaby
Happiness is a butterfly
→ Hay aquí una juventud que lucha abiertamente por destrozar los vínculos
que nos unen a lo pasado; una juventud que desea matar con muerte violenta
lo que parece destinado a sucumbir con agonía importunamente larga. (pag
25)
Aquí nadie tiene que arrogarse el título de maestro, porque todos somos
discípulos o aficionados (pag 27)
(…) si hay algo más fuerte que el hierro, más duradero que el granito y más
destructor que el fuego, es la palabra de un hombre honrado. (pag 30)
Hablar hoy con idiotismos y vocablos de otro siglos, significa mentir, falsificar
el idioma (pag. 31)
La palabra que se dirija hoy a nuestro pueblo debe despertar a todos, poner en
pie a todos, agitar a todos, como campana de incendio en avanzadas horas de
la noche. (pag 32)
hallelujah
Autor: Bea Miller
Album:
Año: 2020
I don't wanna keep running around like a chicken with her head cut off, oh
Violent metaphors are bringin' me down but they're the only ones I'm thinkin' of
And am I the only one who hears a baby cry and fantasizes ways that I can shut them up?
Heh, I don't really like the way that sounds but it's too late now (Too late now)
Do I need help?
How am I supposed to work on myself when there are Nazis in a big white house?
Uh, it seems ridiculous to live in hell but I guess that's what we're doin' right now
And maybe I should see a therapist but the apocalypse is probably gonna take us out
Uh, I don't really like the way that sounds but it's too late now (Too late now)
But maybe I been smokin' too much (Maybe I been smokin' too much)
Maybe I been sleepin' not enough (Not enough, mm)
Should I say (Hallelujah)?
Should I say (Hallelujah)?
Maybe I been alone too much (Alone too much)
Pretendin' that I never needed love (Never needed love)
Should I say (Hallelujah)?
Should I say (Hallelujah)?
Playlist: “we drink the poison our minds pour for us and wonder why
we feel so sick."
by: ssilvics
“El poeta encanta al lenguaje por medio del ritmo. Una imagen suscita a
otra. Así, la función predominante del ritmo distingue al poema de todas
las otras formas literarias. El poema es un conjunto de frases, un orden
verbal, fundado en el ritmo.”
Pág 20.
Copy of a copy of a copy
Louis Tomlinson
Año: 2020
Young man, hush your cry and dry your tears away
Nothing is original, there's nothing left to say
You won't be the first or be the last to bleed
Every broken heart as far as your eye can see
It's a copy of a copy of a copy
It's a copy of a copy of a copy
Young man, hush your cry and dry your tears away
Nothing is original, there's nothing left to say
You won't be the first or be the last to bleed
Every broken heart as far as your eye can see
It's a copy of a copy of a copy
It's a copy of a copy of a copy
Young man, hush your cry and dry your tears away
Nothing is original, there's nothing left to say
You won't be the first or be the last to bleed
Every broken heart as far as your eye can see
It's a copy of a copy of a copy
It's a copy of a copy of a copy
It's a copy of a copy of a copy
It's a copy of a copy of a copy
I spent a day with DEATH ROW SURVIVORS
Anthony Padilla
2021
I became the most dangerous man [in prison] because I cared about men.
David Yarris.
✔ you're looking down on the world from olympus; a greek mythology
playlist
por: oliviaalee
a ti viva (fragmento)
VICENTE ALEIXANDRE
✔unidad en ella
✔ El hombre interior en la mayor parte de la humanidad está muerto. Nuestra mente enteramente
vertida hacia el exterior solo funciona ante el estímulo de los lugares comunes del día a día
ciudadano. [Gastón Soublette]
✔ (...) el fenómeno del crecimiento ilimitado transformó la ciudad moderna en un infierno mecánico
donde desapareció la noción misma de la felicidad.[Gastón Soublette]
✔ It can be sad to live in a world which is often so ugly and not properly looked after.
○ “It’s vital to remember who you really are. It’s very important. It isn’t a good idea to rely on
other people or things to do it for you, you see. They always get it wrong.” (Terry Pratchett –
Sourcery)
✔On perfectionism
https://www.theschooloflife.com/thebookoflife/on-perfectionism/
"The sickness of perfectionism gestates in the fertile gap between our noble visions and our mediocre
reality.
And yet our problems do not ultimately arise in our love of perfection per se. They lie in our reckless
tendencies to under-budget for the difficulties of achieving it. The proper target for (gentle) criticism is
premature perfectionism."
"Our perfectionism starts to torture us when we lack information on how hard others had to work and
how much they had suffer before reaching their ideas of perfection. In the Utopia our culture would
endlessly draw to our attention the first drafts, and hidden labours of others, and properly alert us to the
true horrors exacted by anything worth doing. We would not then be impatient sickly perfectionists, we
would be patient resilient questers for excellence.
The problem isn’t that we’re aiming for perfection. It’s that we don’t have an accurately redemptive idea
of what perfection really demands."
Unlike modern readers, who follow the flow of a narrative from beginning to end, early modern
Englishmen read in fits and starts and jumped from book to book. They broke texts into fragments and
assembled them into new patterns by transcribing them in different sections of their notebooks. Then
they reread the copies and rearranged the patterns while adding more excerpts. Reading and writing
were therefore inseparable activities. They belonged to a continuous effort to make sense of things, for
the world was full of signs: you could read your way through it; and by keeping an account of your
readings, you made a book of your own, one stamped with your personality.
- Robert Darnton
People think that stories are shaped by people. In fact, it’s the other way around.
Stories exist independently of their players. If you know that, the knowledge is power.
Stories, great flapping ribbons of shaped space-time, have been blowing and uncoiling around the
universe since the beginning of time. And they have evolved. The weakest have died and the strongest
have survived and they have grown fat on the retelling… stories, twisting and blowing through the
darkness.
And their very existence overlays a faint but insistent pattern on the chaos that is history. Stories etch
grooves deep enough for people to follow in the same way that water follows certain paths down a
mountainside. And every time fresh actors tread the path of the story, the groove runs deeper.
This is called the theory of narrative causality and it means that a story, once started, takes a shape. It
picks up all the vibrations of all the other workings of that story that have ever been.
A thousand wolves have eaten grandmother, a thousand princesses have been kissed. A million
unknowing actors have moved, unknowing, through the pathways of story.
It is now impossible for the third and youngest son of any king, if he should embark on a quest which has
so fair claimed his older brothers, not to succeed.
Stories don’t care who takes part in them. All that matters is that the story gets told, that the story
repeats. Or, if you prefer to think of it like this: stories are a parasitical life form, warping lives in the
service only of the story itself.
It takes a special kind of person to fight back, and become the bicarbonate of history.
Sometimes we have no beauty to offer but the words with which we present an ugly
thing. Nonetheless, that is beauty. Sometimes we have no beauty to offer but the
fact that we have survived to tell a tragic tale. Nonetheless, that is beauty.
-Magdalene Benveniste, “Letter from the Editor #1” from March Hare Magazine (c.
@godgum)
-Portrait of My Body as a Crime I’m Still Committing, ‘If the Body Is an Artefact’
by Topaz Winters
-Portrait of My Body as a Crime I’m Still Committing, ‘Guidebook for Wild Things
Wishing toBe Tamed’ by Topaz Winters
we are kneeling in-front of the mirror, our holy altar, our unholy altering, our
dismemberment that hurts doubly so.
there are three cheers for the catastrophe of the craving carcass.
we’re in a car.
we’re holding our twisted hands on the twisted highways
that drag us along our desire that has derived itself from the doubling of you in me,
me in you.
susan sontag might say it is ‘the doubling of self in dreams.’
margaret atwood might say, 'i blur / into you.’
i say, 'i see the glimmer of your smile that holds me
in the teeth that could consume me whole with total tenderness.’
-one, Grace Moloney
you are infinity within creased knuckles,
wishbone from a body that is not yours
or one that was, once, until you traded it
for the memory of incandescence.
-and When I Say the Word Hunger You Know I’m Speaking of Resurrection, Topaz
Winters
What else is the point of having a body, if not to see your own hurt completely and
love it anyway?
-“If you forbid anything loudly enough it’s bound to come back to haunt you.” (a poem
for you), Topaz Winters
I don’t mean to hurt anyone, but it’s been so long since I’ve had proof I’m not alone.
and what good would another body do me? I still won’t swallow light.
I want to see the sky. I want to know this thing that made me. Maybe, then, it will not
be my fault when water touches me and I flinch away. I want to pluck feathers from
the sky until my cruelty is something I can measure with my hands.
Memories are sharp. They bite. I have spent most of my life trying to grow a thicker
skin just to make sure I would not bleed out whenever I felt those teeth scrape up
against me.
-‘Eighth Elegy. Children’s Elegy’ from the Collected Poems of Muriel Rukeyser
I am slowly reaching into myself but never carefully enough. I had never been one to
keep my elbows off the table. The glass of my body broke somewhere between the
table salt and the grief. I would hold my shattered body up to the breaking light as if
to say, “Here. Look. Look at what I was able to mend back together as the pieces of
myself flew apart, as if in a dream.” I cannot see the way my hands burned from
holding onto all of that grace. My knees buckled under the pressure. No prayer could
keep my body from splitting apart in the middle of the night.
And let’s not be deflected by concerns about our bodies, their images and their
illnesses, from what is most significant about our selves: that we can grow in
courage, in grit, in spirit, not in spite of who we are but because of who we are.
Lord of the Butterflies, ‘The Day You Died Because You Wanted To’ by Andrea
Gibson
I swear I don’t want to be cruel. I want to see my flesh as both delicate and resilient,
worthy of tenderness and restraint.
I am hit in the head and the heart by want. The want that chases me through the
crowds of half-eaten smiles as I try to choke back the day old despair of having
never quite known myself.
Anger cracks us open. Small slits in the world bleeding out. Then comes a flood of
sadness to cauterize the wound. There’s not enough time to recover before the next
blow. There never is.
Shadowboxing, Brighde Moffat and Cosi Nayovitz
“I didn’t know at the time that I was yearning to be held and to be lulled by love. I
didn’t know that longing for touch could be so reminiscent of an almost palpable
pain. I didn’t know that it was a hunger. (…) A hunger to be heard only to be rendered
silent by my own shame. A hunger to be seen and then to disappear completely. It is
hunger that is all consuming, so bad that I wound up devouring myself from the
outside in just in order to deny my appetite from life and love, to protect myself from
my own inherent wants and needs.”
Is it that my nails
keep breaking
Or maybe the corn
on my secind little piggy
Things keep popping out
on my face or of my life
i am told
i am not paying enough attention
to my body, its needs;
or, alternately (and sometimes by the same people)
that i am focusing too much on my body
and how it feels
(never how “i” feel,
although i am implored to “scrutinise my feelings” and
“analyse my thoughts”
as if these, too, are somehow separate
from my ‘true’ self).
“I am holding onto a moment that has stretched itself thin to the point of breaking. It
is in this moment where I want to know how it feels to devour life. To take a
mouthful and feel it bleed into the bone. To be so full of it that I begin to burst and
embrace a fullness that I do not feel I ought to get rid of out of fear of feeling too
much. The insatiable need to be alive. To let it take hold of this body of mine that I
have spent far too long running away from, perpetually afraid that all the light I was
dying to protect would slowly seep out of the seams of the self that I had loosely
stitched back together with my own fever and faith. I am attempting to spill clumsily
out of a self and into another.”