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Brian Hayden, The Plateau Interaction Sphere
Brian Hayden, The Plateau Interaction Sphere
The Plateau culture area o f northwestern North Americafits the criteria of an interaction sphere. Understanding the general
cultural dynamics responsible for the creation of interaction spheres has been poorly developed in archaeological and eth
nological theory Data from the Plateau Interaction Sphere are used to argue that the main factor responsible for the emer
gence of interaction spheres in transegalitarian societies is the development of an elite class. Elites who seek to maximize
theirpow,er and wealth at the tribal level do so in part by establishing trading, marriage, ideological, military, and other ties
to elites in other communities and regions. They use these ties to monopo1i:e access to desirable regional prestige goods and
to enhance their own socioeconomic positions. In conformity with e.rpectations derived-from this model, the datafrom the
Plateau demonstrate that interaction sphere goods are predominantly prestige items and that these concentrate in communi
ties that have the greatest potential to produce surplus and to develop socioeconomic inequalities. These same features also
seem to characterize well-known interaction spheres elsewhere in the world.
El area cultural del altiplano del noroeste de Norteamerica cumple con 10s criterios de una :ona de interaccicin.
Generalmente, la comprensicin de 1asfuer:as que crean [as :onas de interaccicin no ha sido suficientemente desarrollada en
la teoria arqueologica y etnologica. Los datos de la Zona de Interaccidn del Altiplano se utilizan para mostrar que elfactor
principal responsable por el surgimiento de estas zonas en [as sociedades "trans-igualitarias es el desarrollo de las elites.
"
Las Plites que deseun aumentar sus poderes y sus riquezas, cumplen sus deseos, en parte, por medio del intercambio, del ma
trimonio, asi como a traves de alianzas ideologicas, militares y de otro tipo con elites de otras comunidades y regiones. Las
elites utilizan estas relaciones para monopolizar el acceso a 10s objetos de valor de estas regiones y para asegurar sus
propias posiciones socioeconomicas. De acuerdo con [as expectativas de este modelo, 10s datos del Altiplano muestran que
10s productos dentro del sistema de interaccion son pricipalmente objetos de valor; ademas estos datos muestran que esos
productos son mas abundantes en las comunidades con ma,vorpotencialpara producir e.rcedentes y para establecer desigual
dades socioeconcimicas. A1 mismo tiempo, estos aspectos parecen caracterizar otras :onas de interaccidn muy conocidas en
otras purtes del mundo.
he northwestern Plateau of North America Sahaptian speakers with different origins, while
Brian Hayden m Department of Archaeology, Simon Fraser University, Burnaby, British Columbia V5A IS6 Canada
Rick Schulting Department of Archaeology, University of Reading, Reading RG6 2AA England
vides less compelling explanations for similarities subsistence technology and local crafts, but which
in nonsubsistence domains such as art and ritual share a common set of supralocal values, rituals,
of groups with divergent origins. Moreover, nei- behavior, styles, and materials. These supralocal
ther the culture historical nor the subsistence eco- cultural aspects are maintained by interactions
logical perspective adequately accounts for the and exchanges between communities. Much later,
variability that does exist in the area: the similar- Dalton (1975) suggested that interaction spheres
ities among some widely separated centers and were also characterized by pre-state politics and
the differing natures of intervening groups. population levels, lineages or clan organizations,
In order to better understand the nature of the the use of primitive valuables for the establish-
similarities and differences among Plateau com- ment of alliances, and by endemic conflict. High
munities, we propose to examine the Plateau as a levels of conflict were reported ethnographically
distinctive interaction sphere during Late for many Plateau groups (Bouchard and Kennedy
Prehistoric times, particularly during what 1985:58-61; Cannon 1992; Dawson 1891:25;
Richards and Rousseau (1987) have termed the Kent 1980; Teit 1909:540, 550, 1928); there were
Plateau and Kamloops horizons in British fortified settlements (Lamb 1960:80-82; Teit
Columbia (2400-200 B.P.). For heuristic pur 1906:235-236, 239); and archaeologists have
poses, the complex of relatively similar Plateau found substantial evidence for violent conflict
cultures will be referred to as the "Plateau (Chatters 1989; Lynch 1978; Rice 1978;
Interaction Sphere." We will refrain from using Schulting and Oliver 1997; Smith 1977).
acronyms. Caldwell (1964) defines an interaction Although J. Caldwell (1964) does not empha-
sphere as involving several distinctive cultures size the role of elites, it is clear from the examples
that may retain their distinctiveness at the level of that he, Dalton, and others provide that interaction
Site Identifications for Figures
fh.unz h r ~ replr,sent tho se i ~ s e don m i ~ p , :hlrtcX p o h y t r s iniiic,rtrr,the prr,srncr of'un uriifuci ripe.)
Wildcat Canyon. 3 8 Fish Hook Island 80 Priest Rapids l 15 McNary Reserioir.
35GM9 45FR42 Uhnapurn 45 WW6
UBhluke. 45GR306 North Yakima 82 Cache Creek. EeRhl 1 17 Rock Creek
Okanagan area Sntl'exueneu ixu tn. 83 Shusaap 1 18 Kamloops. EeRb I0
Lktton 450K355 84 Botticelli Creek. 120 Karnloops
Chase. EeQwI Hayes lsland EfQu2l 12 1 Bridge R n e r
Dalles Moha M ~ l e8 86 Skaaam Baq. EgQu 1 122 EdRl I0
Bell. EeRk4 Large 87 Tucannon. 45CO1 B 123 Miller's Creek
Keatle). EeR17 Nicoamen. EbR17 89 Bradford Island 124 L~llooet
Wells Resen oir Nicola Lake 91 kliller's Island 125 Narroas. 45OK1 I
Priest Rapids Loner Nicola 93 John Da) 126 Loaer .Arro\\ Lake.
Vantage Go\ ernment 94 Republic DIQrn4
Chief Joseph Grand Forks 95 Keller Ferry. 45LI27 127 Old Urnatilla.
Herzog Snehurnption Creek 96 Fountain Bar 35LM35B
Wakemap. 45KL26 Whitestone Creek. 97 EcRc 44 (Karnloops) I28 Mile 28 Ranch. EdRk3
Lochnore-Nesikep 45FE24 98 Green Acres. EeQu 6 129 Freeland J F E l
localitq Palouse R i ~ e r 99 Shuswap. EfQ\ I9 130 45FE7
Willamette Valleq and Capta~nJohn Creek 100 Neah Bay 131 450K66
Pleasant Hill Kouse Creek 10 1 Beek's Pasture 132 450K112
B o n n e ~ille Berrian's lsland J B N 3 102 O'Sull~\anReser~oir. 133 Selah
McMinm ille Bead Patch 45GR27 134 Natches
Arlington Maybe 103 Ksunku. 45FE45 135 Tampico
Crab Creek Indian Well. 45KL42 105 Kamloops. EdRa9 136 Deer Park. DiQrn4
Potholes. 45GR13 1 Oli~erD. hQ~26 107 Sheep Island 137 Vallicarn. DjQj l
Roaring Springs Ca\ e Deschutes area 45BN5 138 Skaha Lake
Basket Maker I1 Big Leap 108 Spences Bridge 139 45ST47
Humboldt C a ~ e B. Stewart 109 Monte Creek. EdQxl5. 140 Sheep Creek. 45ST46
Dalles Crernat~on Sundale 43 141 D h Q I
Colonesh Bottom Rabbit Island 45BNl5 1 10 Texas Creek. EdRkl 143 Seaside
Leachman Coeur d'.Alene Ri\ er 1 I 1 klurraq Ranch. EeR118 144 45SJ24
Congdon II.45KL4l Page 1 13 Sahhaltkurn. EeQu30
Atlatl Valle! 45AS2 (Asotin) 1 14 Shus\vaps. EeQw I5
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 1. The presenceiabsence distribution of plain and incised dentalium shells on the Plateau (see Table 1). Note the
strong clustering of occurrences in The Dalles region of the Columbia River between the Deschutes and Yakima con-
fluences and the Lillooet-Lgtton region around the confluence of the Thompson River with the Fraser River.
is primarily promulgated and maintained by the ethnographically and has been demonstrated
elites or high-ranking individuals of communities archaeologically for the Late Prehistoric period of
(cf. Earle 1990 and McGuire 1992). Thus, the the Plateau by Schulting (1995) and Hayden
existence of significant socioeconomic inequality (1 996; Hayden and Spafford 1993). Following
is implied for interaction spheres. For conve- Dalton, it can be argued that because interaction
nience we refer to people at the top of these hier- between communities primarily involves elites,
archies as "elites" (see Blau 1977 for definition the supralocal similarities between communities
and discussion). The existence of these elites involve elite goods and rituals more than common
within Plateau communities is amply documented utilitarian items.
AMERICAN ANTIQUITY [Vol. 62, No. 1 , 1997
Figure 2. The presenceiabsence distribution of nephrite on the Plateau (see Table 1). Despite sources large11 restricted
to the northern Plateau, note the concentrations on the Middle Columbia Ri\er.
In order to examine Plateau communities as a ences and similarities behveen communities in
possible example of an interaction sphere in the interaction patterns and exchanged goods. Our
above sense, it is necessary to identify items that approach assumes that wealthier communities
can be reasonably viewed as elite, or prestige, with more powerful and richer elites should be
goods. It is also necessary to identify basic sub- more similar to each other in terms of prestige
sistence items and styles and to determine the rel- goods and styles, even at considerable distances,
ative development of wealth and socioeconomic than to poorer communities lacking the ability to
inequality within various communities. At the support strong or wealthy elites. In taking this
regional and culture-area levels, it is also neces- perspective, we view the emergence of elites, as
sary to identify factors that can explain differ- well as the interaction and exchange between
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU 55
them, as the product of relatively abundant but cultural origins probably also account for the
spatially restricted resources that are not suscepti- slight degree of regional stylistic variation that
ble to overexploitation (Hayden 1990, 1992). occurs in virtually all artifact types. Given the
varying cultural origins of the Plateau groups,
Regional Subsistence Item Traditions however, when attention is turned from subsis-
Because of the general homogeneity of the tence artifacts to those related to ideology, pres-
Plateau environment, the basic subsistence adap- tige, and art, similarities can no longer be
tations do not differ as dramatically as they do in explained in terms of the environment. Other fac-
interaction spheres with more heterogeneous tors must be invoked to explain the similarities in
environments. Nevertheless, there are some strik- the domain of nonsubsistence ideological materi-
ing regional differences in subsistence technolo- als. We will first document the similarities within
gies and their associated styles. For instance, the this class of materials on the Plateau, and then
very long pestles and associated mortars found in elaborate on explanations as to why we believe
the southwestern and central part of the Plateau there are such strong similarities in these objects
are generally absent from the Canadian Plateau. on the Plateau.
Styles of shorter pestles also vary regionally.
Similarly, although fish is an important staple Sampling
everywhere, several styles of net weights com Unfortunately, the quality of the archaeological
monly occur in varying relative frequencies in the data that can be used for examining distribution
southern region, including perforated, notched patterning across the Plateau is extremely vari-
and girdled varieties. Most of these varieties able. Some reported occurrences are not even
appear to be absent from the Canadian Plateau, associated with sites, but only localities or
although Smith (19 10:144) remarks casually that regions. Some excavations were conducted by
notched sinkers are found in the Thompson area. amateurs and lack coqtextual or temporal associ-
The use of harpoons, leisters, and multi- ations; some excavations constitute small tests or
pronged fish spears is similarly variable, with a opportunistic discoveries; some excavations are
number of regional stylistic variants of each type of very large magnitude or are part of regional
(harpoons can have composite valved heads or salvage surveys; some sites are residential, while
single-piece heads that occur in a number of basic others are burial sites (ranging from single graves
styles). Fish-processing technologies also display to entire cemeteries). Given this much variability
stylistic differences by region, with ground-slate in the limited database available, no meaningful
fish knives reported for the Lytton, Thompson, sampling design seemed possible. On the other
and Shuswap areas (Sanger 1968a:107; Smith hand in terms of the broad distributional perspec-
1899:140, 1900:414), but not elsewhere. Finally, tive that we were adopting in this heuristic exer-
atlatl weights are found in the Middle Columbia cise, it seemed that the broad presencelabsence
region (Butler and Osborne 1959; Schulting distributions of various cultural items at these dif-
1995:45) but are lacking on the Canadian Plateau, ferent types of sites were meaningful. Clearly,
while basic projectile point styles differ consider- substantial areas might lack observations, but the
ably from region to region. Shiner (1961:246), for broad range and spectrum of activities of both
example, notes few similarities between the point amateurs and professionals along the length of the
types of Lytton and the Lower Snake River. In Columbia and Fraser river drainages over the past
explaining such differences, Sanger (1969) points 50 to 100 years leads us to expect that the pres-
out the very different cultural origins of groups encelabsence data we have gathered is generally
occupying the Fraser vs. the Columbia drainages. reflective of real distributions.
Distinctive linguistic and technological vari-
ability existed on the Plateau, indicating that a Prestige Items: Materials
number of local traditions maintained some of Prestige items can be defined either in terms of
their original cultural heritage despite the need to the raw material from which they are made or the
adapt to similar environments. These distinctive amount of labor and skill involved in their manu-
AMERICAN ANTIQUITY [Vol. 62, No. 1 , 1997
of Exotic Materials
Narrows burlal Sprague and B~rkbb1973 Rabblt Island burlal Crabtree 1957
Deer Park burlal Harrlson 196 1 Snehumptlon Creek bur~al Barlee 1969b
Snehumptlon Creek burlal Barlee 1969b blcola Valleq HP mldden Vvqatt 1972
Nlcola Lake burlal Smlth 1900 Keatley Creek houseplt Haqden 1996
Lyttorl burlal Smlth 1899. Da\\ son 189 I Coeur dtAlene R n e r ) Strong 1958
N~coamen bur~al Sklnner and Copp 1986 L~llooet bur~al' Smlth 1899 159
7
DhQl1 Harrlson 196 1
Old Umatilla burial Rice 1978 EeRc8 (Kamloops) burial Wilson 1976
Page burial Krieger 1928b: 138 Botticelli Creek housepit Ant~quus1993: 158
45AS2 (Snake River) burial Daugherty and Dammel Chase burial Sanger 1968a: 123
(vast majority of m a r ~ n eshell found w ~ t hbur~als) Rabbit Island burial Crabtree 1957
Rabbit Island bur~al Crabtree 1957 Wahluke burial Krieger 1928b:137
Tucannon burial lverson 1977 Tamp~co burial Smith 1910: 126
Tampico burial S m ~ t h1910:126 Naches River burial Smith 1910
Naches River bur~al Smith 1910 Tucannon burial lverson 1977:29
Selah burial Bergen 1989 Pot Holes burial Crabtree 1957:97
Pot Holes burial Crabtree 1957 Upper Columbia burial Coll~eret al. 1942:93
Priest Rapids- housepit Greengo 1986 Freeland bur~al Sprague and Birkby 1970
Wanapum Grand Forks bur~al Barlee 1969a
Wh~testoneCreek burial Collier et al. 1942:43 Snehumption Creek burial Barlee 1969b
Keller Ferry burial Collier et al. 1942 Lillooet burial Stryd and Hills 1972
45FE7 (Upper burial Collier et al. 1942 Bell bur~al Stryd 1973
facture. In either case, it is generally difficult for ing of many Plateau burial sites, particularly in
lower ranking members of communities to obtain what we suspect to be the richest regions-The
prestige items. Context must also be considered if Dalles region (at the confluences of the Deschutes
the arguments presented for the recognition of the River with the Columbia River) and the Lytton-
following prestige items are to be accepted. Lillooet region (at and immediately north of the
Unfortunately, there has been considerable loot- confluence of the Thompson River with the Fraser
58 AMERICAN ANTIQUITY [Vol. 62, No. 1 , 1997
River). Thus, for many specimens little contextual killed by a fall of rocks which buried the mine.
information is available. Still, in general, it seems Since that time it has never been worked." Teit
fairly clear that items within the majority of the (19 12b:3434) reports another source at Green
artifact classes discussed below tend to be found Lake between Lillooet and Squamish. Native cop-
in burial contexts (Schulting 1995; see also Tables per nuggets also occur as placer deposits in the
1 and 2). When these items are found in housepit Bridge River near Lillooet, and another source
or midden contexts, they are often broken. may be present at Copper Creek in southwestern
A wide range of prestige materials circulated Washington. Whatever its origins, materials from
on the Plateau, including copper, dentalia and these sources must have been traded over consid-
other marine shells, whalebone, nephrite, erable distances (Figure 3). The alacrity with
graphite, galena, and fine silicious lithics. It which groups all over the Northwest sought out
seems likely that certain bird feathers were also copper from the first European traders is testi-
widely exchanged. Table 1 presents an initial mony to the prestige and value that this material
appraisal of the distribution of these materials must have conferred in pre-contact times (see
from sites in the core area of the Plateau. Some of Stapp 1984).
the items, such as dentalia shells, and to a lesser Obsidian was available from a number of
degree nephrite, (Figures 1 and 2) are very wide- sources (the best in central Oregon), was widely
spread, although both materials are quite traded (Carlson 1994; Nelson et al. 1975), and
restricted in terms of their origins: dentalia from also may have been a material with considerable
restricted locations in California and on the west prestige attached to it, at least in some parts of the
coast of Vancouver Island; nephrite from the Plateau. While obsidian surely had a more practi-
Fraser and Thompson rivers and also from the cal role in early prehistoric periods when more
Rogue River in Oregon (Strong 1959; Smith egalitarian hunter-gatherers foraged over very
[1900:406] also recorded some "float" nephrite large ranges, it seems to have acquired more of a
boulders along the Nooksack River in status role in Late Prehistoric times when band
Washington). ranges were much more restricted and many raw
Other materials such as copper, graphite, and materials such as obsidian had to be obtained by
galena are distinctive enough to indicate special exchange. In Late Prehistoric times, large obsid-
and similar cultural values associated with these ian blades and large finely made points are par-
materials, but occur much more sporadically. ticularly associated with high status (Butler 1959;
Because of the low frequencies of these objects, it Crabtree 1957; Krieger 1928a; Seaman 1946).
is difficult to determine whether their occurrence
is governed by accidental finds, regional differ- Crafted Prestige Items
ences in values, varying access of communities by There is a wide array of distinctively crafted pres-
reason of wealth differentials, or simply sampling tige items that display remarkable similarities
biases and sizes. No source is indicated for across the Plateau, or at least between communi-
graphite, while the only sources of galena of ties with similar population and wealth profiles.
which we are aware occur on the western slopes These items include bone and antler combs,
of the Cascades (Butler and Osborne 1959:216) incised tooth and bone gaming pieces, antler dig-
and in the Kamloops area (Cole and Lockner ging-stick handles, bone tubes, L-shaped awls,
1989). Native copper is reported by Smith fine tubular pipes, zoomorphic and nipple top
(1899: 1 13) to occur in the mountains around mauls, zoomorphic bowls, bone and stone clubs,
Lytton and by Dawson (cited in Sanger eccentric chipped-stone pieces and pendants,
1968a:125) as occurring at Copper Creek at the shaped slate pendants, rock art motifs, thinned
west end of Kamloops Lake. Boas (1890:85) incised decorative bone, incised dentalia shells,
writes: "Copper was obtained, partly by trade, but bird and predator claws, and perforated elk
some was dug by the natives themselves. There canines. And we would add nephrite celtsladzes,
was a digging at Kamloops Lake, which was dogs, and slaves as prestige items. We will not
worked up to the last generation, when a man was deal at length with all of these categories since the
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 3. The presencelabsence distribution of native copper on the Plateau (see Table 1). Known sources are indicated
by triangles. Note the strongly concentrated occurrences in The Dalles region around the Deschutes and Columbia river
confluence and in the Lillooet-Lytton region around the Thompson and Fraser river confluence.
Table 2. Continued
Crabtree 1957
Sheep Island bur~al Garth 1952 40, 43
(Kamloops)
Texas Creek burial Sanger 1968b
Valley
Shuswap housepit Johnson-Fladmark 1973
Valley
Upper Columbia midden Collier et al. 1942:43, 76
C olumbla
1983 183
Mile 28 Ranch burial Sanger 1970
R a b b ~ Island
t burral Crabtree 1957
Wildcat Canyon burial? Dumond and Mlnor 1983
Karnloops burial'
Smrth 1900 4 13
wood with only a small proportion made of bone
Yale no contest
Srnrth 1907 4 2 6 3 2 8
or stone (Friedman 1975).
Lytton I Smrth 1899
Thus, we argue that to a large extent, the very
Thompson I Tert 1900 204
fact that bone or ground stone was used at all for
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 4. A decorated antler digging-stick handle from Lytton, British Columbia (Smith 1899:137).
some artifacts can be a good reason for consider- guardian spirit power and made the successful
ing these artifacts as prestige items. A few artifact woman desirable as a wife (Marshall 1991). Thus
types may have required harder materials, such as antler digging-stick handles are good potential
stone adzes and grinding stones, but these appear candidates for prestige items, especially if ordi-
to be the exception rather than the rule on the nary digging sticks had handles made of wood
Plateau. (Nancy Turner, personal communication 1993;
We now turn to consider individual artifact Cole and Lockner 1989:417; Smith 1910:35; Teit
types. 1909:514) or lacked handles altogether, which is
the usual case elsewhere in the world. Desmond
Digging-Stick Handles Peters, Sr., a senior member of the Pavilion Band,
Antler digging-stick handles (Figures 4 and 5) are near Lillooet, British Columbia, told us in 1991
one of the most widespread and distinctive items that digging-stick handles made of antler or
of the Plateau, although a very few examples have ocean-spray wood (Holodiscus discolor) were
also been reported from the Washington and harder to make than handles made of other woods
Oregon coasts (Connolly 1992:98; Roderick and would be traded. He thought that only traders
Sprague and Ken Ames, personal communication and hunters' families probably had antler handles.
1995). They are also highly unusual and perhaps Moreover, while antler handles are widely distnb-
unique features of digging sticks. We know of uted archaeologically, they are also relatively
nothing quite comparable to them anywhere else rare-much rarer, we would argue, than one
in the world. Cressman (1960:70) indicates that would expect if they had been used by every
they had a special status, being made for specific female throughout the Plateau for every genera-
young female members of a community and given tion over a period of several thousand years.
to them as personal possessions for life. Such
behavior seems far more appropriate for high- Combs
ranking families than it does for more ordinary Combs (Figure 6) are also obvious display items
families. The central shaft holes must have been indicative of prestige, particularly striking given
fairly time consuming to make given stone tech- the contrast of white bone on dark hair and the
nology. The white, polished, and often engraved elaborate carving involved in many specimens.
handle of a digging stick would be highly visible These items are considerably more labor intensive
in any task group and in any encampment. As to produce than digging-stick handles and are
Wobst (1977) argues, highly visible objects are much rarer in the area. Yet the similarities
the most effective for communicating social mes- between examples from opposite ends of the
sages, such as relative rank, to others. Roots were Plateau demonstrate strong interactive connec
a very important staple resource on the Plateau. tions between families using them, as well as sim-
Women dug roots in task groups that worked in ilar aesthetics and values involved in their
close proximity, and thus the tools being used manufacture and use. Cross-culturally, hair is
could be displayed to advantage. The ability to dig often associated with power and status. A distinc
many roots was seen as an indication of strong tive group of antler and stone human figure carv-
AMERICAN ANTIQUITY [Vol. 62, No. 1, 1997
I - 1
1 DIGGING STICK
HANDLES
i
Figure 5. The presenceiabsence distribution of antler digging-stick handles on the Plateau (see Table 2). Yote the clus-
tering in The Dalles and the Lillooet-L?tton regions as well as some secondary centers on the hliddle Columbia River
and in the Shuswap Lake region.
ings, concentrated in The Dalles-Deschutes area, Long Narrows near The Dalles (Butler 1957:
demonstrates that elaborate hair styles, some- Keyser 1992; Ostapkowicz 1994)
times using combs, were part of what was almost
certainly an elite costume and iconography Bone Tubes
(Schulting 1995:46-50). On the Columbia The use of elaborately carved bone drinking tubes
Plateau, many of these carvings also show obvi- during female puberty and menstrual rituals is
ous connections to Tsagiglalal-a highly distinc- another widespread phenomenon. However, given
tive and elaborate rock art image overlooking the the lengthy time that women were supposed to
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 7. Examples of incised dentalium shells from Kamloops. British Columbia (Smith 1900:131).
Figure 8. Examples of L-shaped awls from Wildcat C a y o n (Dumond and llinor 1983:223).
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 9. Examples of Iahal gaming pieces from The Dalles (three at right), the Thompson River (three at left) and
Keatley Creek (center) (Smith 1900:428; Strong 1959:201).
GAMING PIECES
Figure 10. The presencelabsence distribution of luhal gaming pieces on the Plateau (see Table 2). Vote the strongl? clus-
tered occurrences in the region around the Snake and Columbia r i ~ e rconfluence and in the Lillooet-L?tton region
around the Thonlpson and Fraser ri\er confluence. as well as a felt secondar) centers.
both areas shared very similar aesthetics and values were in burial contexts. While these specimens
and were using clubs in comparable social contexts undoubtedly date to the protohistonc period, their
to convey similar messages to their respective com- form and the added designs are paralleled in pre-
munities. A striking example involves two nearly historic stone and whalebone clubs from the same
identical copper clubs with incised human faces on regions (Boas 1907).
their blades: one was found near The Dalles
(Bergen 1959) and the other at Spuzzum on the Stone Bowls
Fraser River below Lytton (Smith 1899:ljO). Both Another artifact type that seems to occur fre
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 12.Top: Examples of stone sculpture from The Dalles (left) and Lltton (right), the polar extremes of the Plateau,
displajing remarkable stjlistic similarit) (Buehler 1956; Duff 1975.74) (C o u r t e q Hancock House Publishers). Bottom:
Examples of sculptured mauls displaling similar stlles from Lillooct (left) (photo from the Lehman site collection b?
A. S t r l d ) and The Dalles (right) (Ttrong 197650, 133).
Washington, complete wlth its carved wooden smoked tobacco, whlle on the coast high-status
case-reminiscent of the specla1 cases that were males \led with each other in tobacco potlatches
made for European meerschaum pipes in the last (Turner and Taylor 1972) Spler and Sapir
century Ethnograph~cally,Teit (1906 250) notes (1930 269) report that only chiefs and shamans
that only men, mostly older men and shamans smoked among the Wishram m The Dalles area
Hayden a n d Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 13. The presenceiabsence distribution of tubular stone pipes on the Plateau (see Table 2). Note the strong clus-
tering of pipes around the confluence of the Deschutes and Snake rivers with the Columbia Ri\er and in the Lillooet-
L ~ t t o nregion (around the confluence of the Thompson and Fraser r i ~ e r s as
) well as a few secondary centers.
There is some question over the prehistoric pres- tion). But whatever the substance used, there is lit-
ence of native tobacco on the Plateau. Recent tle doubt that smoking using prestigious-loolung
attempts to identify nicotine or its byproducts in and costly pipes was an elite-associated ceremony
pipe residues fi-om the Keatley Creek site have thus and confirmed that participants shared the same
far yielded negative results, and today many set of cultural values and were of approximately
Lillooet or Thompson men still smoke a wide equal status, capable of performing as elites
range of native plant materials without tobacco should. Men of lower status also may have smoked
(Turner et al. 1990:24; Hayden, personal observa- tobacco or other herbs on occasion, but more likely
72 AMERICAN ANTIQUITY [Vol. 62, No. 1, 1997
they would have used cruder verslons of steatite Unfortunately, ~t 1s difficult to document the
plpes, or perhaps wooden pipes (documented for presence of slaves m the archaeological record
the Lower Columbia [Strong 1959 139]), or per- (although see Schulting 1995 for possible examples
haps not even smoked at all but snuffed (Strong In the bunal record of the Plateau) other than by
1959) or chewed vanous botanicals Inferences such as these However, early ethnogra-
ph~esdemonstrate that slaves were integral parts of
Nephrite CeltsIAdzes el~ted~splaysof power In some Plateau communl-
As ment~onedearlier, sources of nephr~te(F~gure tles, particularly the wealthlest such as the Wlshrarn
2) are relatively restr~ctedon the Plateau, the most of The Dalles and the Fraser h v e r r Lillooet
important source belng centered along the M~ddle
Fraser River Nephnte art~factsalmost lnvar~ably Pendants
occur In the form of ground- and polished-stone Pendants are prominent display items with little
adzes or celts As has long been recogn~zed pretension for any other function. Distinctive
( S m ~ t h1910 63, Mackie 1995), whereas nephr~te Plateau pendants that plausibly fit into the elite
celtsladzes on the coast tend to be found In m ~ d - complex include the raptor and predator claws and
den contexts and only when near the end of their pierced teeth already mentioned as well as several
use llves, those in the interior are more often very distinctive and widespread chipped-stone
found in bur~alcontexts and are often very large varieties. The chipped-stone pendants are serrated
and polished over their entire surfaces (Danvent and grade into point styles with extreme curvilin-
1996, Schultlng 1995) The manufacture of ear edges that were clearly never meant to be func-
nephr~teadzes w ~ t htrad~t~onal technology is so tional (Figure 14). In fact, their positions in
labor Intensive that ~t may be one of the best excavations have indicated they were used as
archaeolog~calindicators that we have for slavery "bangles" rather than as arrowheads (Strong
At a cuttlng rate of only one or two millimeters 1959: 132). Another possibility suggested by a
per hour (Danvent 1996, Johnson 1975), ~tis dif- number of researchers is that these items func-
flcult to lmaglne anyone maklng one of these tioned as nose ornaments, to be inserted through a
adzes unless they were generously compensated pierced septum (Dumond and Minor 1983; Strong
for their efforts or unless they were forced to 1959: 160-161). This may be supported by the
Nevertheless, nephr~te adzes are w~despread smoothed edges found on many specimens. Rather
although rather low In frequency Moreover, on unique bone variants of the serrated pendants, also
the Plateau, adzes Included in burials are often so with smooth edges, occur at the two extremes:
long that they do not appear to be made for use A Wildcat Canyon (Dumond and Minor 1983: Plate
s ~ m i l a r development occurred In Neolith~c 3Fi) and the Lochnore-Nesikep locality near
Europe and In ethnograph~c New Gulnea Lytton (Sanger 1970:94). Ground-stone pendants
Ethnograph~caccounts of long nephr~te"bars'' also occur at least at one site (Keatley Creek).
used exclusively as wealth items on the Plateau Multinotch points appear to form a typological
support the inference that nephrite adzes, espe- continuum with these clearly nonfunctional
c~allythe long ones, were important wealth Items pieces, and it is worthwhile considering the possi-
(Emmons 1923) Even today, nephr~te adzes bility that multinotches were not primarily func-
recovered archaeologically from the lower Snake tional parts of projectile points as much as
Rlver are v~ewedby Nez Perce informants as hav- iconological stylistic elements meant to convey
lng strong power (Roderick Sprague, personal social information. These pendant and point
commun~cat~on 1995) At Keatley Creek and else- styles are so unique and distinctive that they
where on the Plateau, antler ch~selsw ~ t hham- clearly represent strong interactions on the part of
mers, chipped-stone adzes. or ground-stone adzes their makers and users; and they likely had simi-
made of softer Igneous rocks const~tutedalter- lar meanings in their respective societies. They
nate, lower-cost technolog~calstrategies for cut- again occur at the extremes of the Plateau area:
tlng wood (Darwent 1996, T e ~ t 1900 183, Lytton and The Dalles. The use of bear baculae,
1909 644) whether slotted for suspension or as more utilitar-
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU
Figure 14. Examples of serrated stone pendants, serrated points, and chipped-stone eccentrics from Keatley Creek (D,
V),The Dalles (4-C, P-T), Lytton (E-J), Nesikep (K, L, 0 ) , Oregon (M), and Bonne\ille (N) (Harris and Galbraith 1958;
Sanger 1970; Smith 1899:136; Strong 1959:132, 159; Wiedeman 1963).
ian pieces, is equally distinctive and occurs at rence of carefully chipped, almost identical small
widely separated locations on the Plateau such as eccentric pieces in the Lillooet-Lytton-Thompson
the Thompson-Shuswap area and McNary area of British Columbia and the Arlington-
Reservoir (Sanger 1968a: 122). Bonneville area of Washington state (Figure 14).
Once again, these types of objects are strongly
Eccentrics associated with the emergence of early elites in
Even more striking is the poorly reported occur- various places in the world. Such objects require
74 AMERICAN ANTIQUITY [Vol. 62, No. 1, 1997
considerable skill to make, they are delicate, and able studs were loaned out (Post 1938:33). On the
they have no obvious technological function. other hand, dogs deemed useless for these elite
Moreover, they are so unique that they clearly purposes were probably left to scavenge wastes
attest to intimate interactions on the parts of theirand constituted a separate class of vagrant
users and makers. An interesting note by Atkinson "garbage" dogs.
(1937) may refer to an eccentric: he observed that Dog remains are sometimes found with human
an "unusually shaped chipped agate piece burials (Collier et al. 1942:43; Sanger 1968b;
belonged to an Okanagan chief and was sacred." Smith 1900:438439, 19 10: 154); these, however,
may simply represent the killing of dogs on the
Domestic Dogs deaths of their owners. A wider ritual importance
Before turning to the broader implications of this is indicated for dogs by the curation of their skulls
interaction sphere model, we would like to men- and by what appears to be ritual deposition of dog
tion one other type of archaeological occurrence remains. At Keatley Creek, near Lillooet, we
not generally associated with hunterlgatherer uncovered a total of eight separate skulls in the
elites but which may prove important in this con- bottom of two large internal storage pits adjacent
text: domesticated dogs. to each other, as well as the cranial and postcra-
Although we cannot as yet determine the exact nial remains of one whole dog in each pit (Crellin
role of dogs in Plateau society, there is now abun- 1994). In addition to this, a single dog skull was
dant evidence that domesticated dogs did play an left in the middle of the living floor at the time of
important role in the rituals of some Plateau com- final abandonment of this structure. In another
munities and that they were strongly associated pithouse, the articulated postcranial remains of an
with elites. In at least some respects, dogs func- immature dog were left in the middle of the floor
tioned like slaves to display individual power and at the time of final abandonment. Far to the south,
wealth through sacrifice. Both dogs and slaves, at Wildcat Canyon, six dogs were buried in a sin-
for example, could be killed on the death of their gle pit (Dumond and Minor 1983:104, 130) in
owner (Curtis 191 1:99; Ray 1939:32; Spier and what was clearly a ritual context: projectile point
Sapir 1930:2 12, 271; Teit 1900:328, 1906:270, fragments were found embedded in the thoracic
1909:592), and both were used to perform drudge regions of two dogs, at least one had been decap-
work (Crellin [I9941 documents the use of dogs itated, and the backs of all the dogs had been bro-
for packing heavy loads prehistorically). ken. Three of the bodies had been carefully placed
Similarly, on a cross-cultural basis, domesticated in a circular arrangement around the perimeter of
dogs and slaves only appear ethnographically the pit, with another dog in the center. (This is, in
(and archaeologically where determinations can fact, somewhat reminiscent of the treatment given
be made) in complex vs. generalized hunter-gath- to a group of six human burials at Rabbit Island
erers. For example, elaborate dog burials are on the Middle Columbia [Crabtree 1957;
known from the complex hunter-gatherers of Schulting 1995: 110-1 111). Other dogs were
Mesolithic southern Scandinavia (Larsson 1989, placed singly in pits, and one skull was found in a
1990). Complex hunterlgatherers are character pit (Dumond and Minor 1983: 116). In other parts
ized by socioeconomic inequality and prestige of the Plateau, Collier et al. (1942:43) and Smith
display technologies (Hayden 1990, 1995). The ( 1 900:439) report the inclusion of dog skulls with
association of dog breeding with elites continues human burials.
to occur even after domestication, as in the Celtic Clearly something quite unusual was occurring
elite breeding of prime hunting dogs as prestige on the Plateau in relation to dogs. Why would
items, and even the breeding of dogs by pre- eight dog skulls be kept and then ultimately
Industrial and Industrial elites. On the Northwest buried? Why kill six dogs and then elaborately
Coast, a special breed of dog was developed, bury them? Why leave dogs or dog skulls in the
probably by the elites, for the use of their wool in center of house floors upon abandonment? A sim
the manufacture of blankets (Schulting 1993). ilar role for dogs appears to have existed on the
Plateau hunting dogs, too, were bred, and desir- Northwest Coast as well (Cybulski 1992:83;
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU 75
Arnoud Stryd, personal communication 1994). Thompson and other Plateau groups (Boas
Whatever the answer, we feel that there is a good 1898:13, 15).
chance that dogs were closely associated with While the guardian spirit quest and certain oral
elites-if only because relatively wealthy people traditions were widely disseminated throughout
would be the ones who could afford to feed dogs the Plateau, possibly regardless of the status of the
and maintain them in their households and sacri- communities, it is argued here that the highest
fice them in prestige displays. In general, it is levels of understanding were more restricted,
estimated that families in the Northwest had to specifically to high-status families (cf. York et al.
supply at least a kilogram of salmon to each dog 1993:227; see also Earle 1990). Thus the elite of
on a daily basis (Hewes 1973:140). Dogs might widely separated communities may have shared in
have acted to protect their owners or their prop- esoteric knowledge denied to the more common
erty and certainly seemed to aid in hunting-a members of their respective communities.
benefit but also an extravagance. On occasion, Moreover, this knowledge could have been at
they may have been killed and eaten at special least partially communicated nonverbally through
feasts (some evidence for eating dogs is found at meaningful designs incorporated onto elite arti-
sites on the Canadian Plateau [e.g., Antiquus facts. Specific designs relating to guardian spirit
1994:1301). Dogs also would be very obvious power were known to have been placed onto
objects of public display and seem to have been important tools, such as digging-stick handles and
an integral part of the elite complex of accou- weapons (Sanger 1968a; Teit 1900). Similarities
trements at certain echelons. have also been noted between the rock art of The
Dalles area and that of south-central British
Plateau Ideology:
Columbia (for example, the "rayed arc" human
Guardian Spirit Power, Myth, and Death
figure) (Keyser 1992:57-87).
The Plateau as a whole shared similar beliefs in Mortuary behavior, since it is often associated
guardian spirit power (Anastasio 1972; Ray with elite status display, is another area that can
1939). Considerable ethnographic evidence be profitably examined for evidence of interac-
shows that attempts were made to maintain spe- tion. The burial practices of the Plateau peoples
cific guardian spirit powers within certain high- are highly varied (Schulting 1995; Sprague 1967)
status families (see summary in Schulting 1995). and are largely distinct from those of the sur
The arrangement of marriages between elites of rounding regions. The variation that exists within
different communities would ensure that a shared the Plateau, however, seems to be related less to
set of ideas and possibly even specific spirit pow- regional differences than to temporal change and
ers were promulgated among high-status families to socioeconomic status distinctions (Schulting
throughout the region. 1995). Cremation was a dominant form of burial
Plateau ideology is also united by a body of near The Dalles during the Late Prehistoric period
myth centered around the culture hero Coyote and extended for some distance upriver (Garth
who would not allow coastal transformer spirits to 1952; Strong 1959; Strong et al. 1930); while
operate in the interior (Teit 1912a:295, rare, cremation also occurs in south-central
1912b:288). Similar oral traditions existed over British Columbia (Richards and Rousseau 1987;
much of the Plateau. For example, nearly identi- Smith 1900). Talus burials are common through-
cal myths involving cannibal ogresses with out the Plateau where suitable slopes exist. More
vagina dentata vanquished by Coyote are found in striking is the occurrence of wooden plank cist
Shoshone (Pavesic and Studebaker 1993:53), burials. This distinctive burial form is found along
Wishram (Strong 1959:50), Shuswap (Teit the lower reaches of the Middle Columbia,
1909:650), Thompson (Teit 19 12a:366), and including The Dalles (Crabtree 1957; Osborne et
Nicola (Teit 19 17:17) oral traditions. Recall that al. 1961; Strong et al. 1930), on the Upper
these myths occur in at least three quite different Columbia (Collier et al. 1942), in the Okanagan
language families. Other Coyote stories in The (Caldwell 1954), and along the Fraser River
Dalles vicinity are the same as those of the (Pokotylo et al. 1987; Sanger 1961). Moreover,
76 AMERICAN ANTIQUITY [Vol. 62, No. 1 , 1997
very similar funerary ceremonies seem to be communities on the Plateau should have the
involved including the burning of the portion of greatest similarities in prestige goods and styles.
the planks left above ground possibly in conjunc- On the other hand communities at the poor end of
tion with the burning of grave offerings. the spectrum should exhibit a much smaller range
of these items and many of the stylistic traits
Synthesis might be aberrant. If we turn to the ethnographic
All elites need to distance themselves from more record there is ample evidence for considerable
ordinary community members. They purposefully inequalities between communities in terms of
undertake actions that will place themselves in wealth and power and socioeconomic standing. It
special positions emphasizing their abilities to is apparent that marked differences in inequality
acquire items and accomplish things that ordinary existed on the Plateau ranging from the extreme
people cannot. Elites seek to control resources for stratification associated with the richest fishing
their own benefit and to reduce access by others and trading groups, such as the Wishram,
to those resources. They seek to obtain exotic Umatilla, Canyon Shuswap, and Lillooet, to
items through trade, travel, and privileged con extreme egalitarian communities lacking slavery,
tacts (e.g., the "trading partnerships" of the such as the Sanpoil. Spokane, Kalispel, and the
Plateau). Elites seek to produce highly crafted eastern Shuswap (Curtis 191 1; Ray 1932, 1939;
labor-intensive prestige objects that ordinary indi- Spier and Sapir 1930; Spinden 1964; Teit 1900,
viduals would have great difficulty in acquiring. 1906:254, 1909:576). Similarly, in the richer
Elites seek out other elites-through trade and communities, important resource locations such
intermarriage-who have similar attitudes and as fishing sites were owned by corporate groups,
goals, and they establish symbiotic relationships and private property was a strong cultural value
whereby each supplies others in the group with (Cressman 1960:35; Romanoff 1992a; Spier and
exotic materials and esoteric knowledge that can Sapir 1930; Teit 1900:293-294, 1906:255-256),
be used to impress or engage people in their while among the more egalitarian communities a
respective communities through contractual reci- sharing ethic prevailed (Ray 1939:25). At The
procal feasting or other means (Hayden 1995). On Dalles, ownership of fishing sites was hereditary
the regional scale, elites form fraternities in which and six to 10 men usually held the rights jointly
the ability to acquire and properly use certain (Curtis 191 1:95; Spier and Sapir 1930:175). At
symbols and rituals is a prerequisite for member- Keatley Creek, we interpret the unusually large
ship (Brumfiel and Earle 1987). Because of this prehistoric housepits as expressions of residential
broad regional integration, there develops a need corporate groups, which probably held rights to
for comparable measures of prestige for exchange the most productive fishing locations that were
(Earle 1990:74). The elite of various communities administered by household lineage heads or
form ties outside their kin groups as a means of "chiefs." In the richest Plateau localities, elite sta-
expanding their influence and power beyond that tus was hereditary and slavery was prominent.
of the kin-based unit (McGuire 1992; Schortman These localities also had the highest population
and Urban 1988). We would argue that this is the concentrations on the Plateau (Kroeber 1939:138),
real underlying force behind the formation of the a variable that has been strongly correlated with
Plateau Interaction Sphere and other similar sociocultural complexity.
transegalitarian interaction spheres in the world Given these factors and the general model of
such as the Northwest European Neolithic inter- interaction spheres, it should come as no surprise
action sphere. Sherratt (1990) and Lewis- that the distribution of the prestige items (Figures
Williams and Dowson (1993:59-62) have 1-3, 5, 10, 13) suggested to have been part of the
discussed some of the dynamics involved in the Plateau Interaction Sphere clearly demonstrates
generation of these interaction sphere ideologies that most of these items were more concentrated
and art styles, and their interpretatoins are gener- in the two richest fishing and trading localities of
ally similar to ours. the Plateau: The Dalles locality on the Columbia
Given this model, the richest, most powerful River and the Lillooet-Lytton locality on the
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU 77
Fraser River. Some occurrences also arise at sec- nephrite artifacts, especially around the Lillooet-
ondary centers of surplus salmon production, Lytton and The Dalles localities as well as a few
such as the Snake River confluence with the secondary centers. Although not illustrated here,
Columbia River, Kettle Falls, the Adams River at the distribution of obsidian artifacts, whalebone
Shuswap Lake, and the Chilcotin River conflu- clubs, L-shaped awls, serrated points or curvilin-
ence with the Fraser River; however, the pattern ear pendants, and chipped-stone eccentrics dis-
that is most salient in all of these distributions is play similar clustering. In all of these
the clustering of occurrences separated by signif- unillustrated cases (as well as marine shell arti-
icant large blank zones. facts), the clustering of occurrences is even more
It might be argued that for some items origi- highly concentrated around the Lillooet-Lytton
nating on the coast, such as shells (Figure 1) and and The Dalles localities than the materials shown
whalebone, or that have sources mainly in the in Figures 2,5, 10, and 13 (nephrite, digging-stick
coastal mountain ranges such as copper (Figure handles, gaming pieces, and pipes). While we
3), the concentrations at The Dalles and Lillooet- have not quantified the elaborate use of dogs,
Lytton are due simply to their greater proximity to styles of stone sculpture, or carved grave markers,
these sources and that the overall distributions on we feel that there is a strong case to be made for
the Plateau represent nothing more than distance- these, and possibly many more traits, as also con-
decay from the sources along the major prehis- forming to this same polar distributional pattern
toric routes of access to the coast (the Columbia (Dawson 1891:lO; Strong et al. 1930:121; Teit
Valley and the Anderson-Seton-Lillooet Lake sys- 1906). This pattern is pronounced enough and
tem). While this factor undoubtedly played some duplicated in so many different types of prestige
role in creating the distributions of these materi- goods that it constitutes very strong support for
als, examination of other materials not related to the elite-based model of the Plateau Interaction
coastal origins shows essentially the same type of Sphere that we have proposed. In fact, the most
distribution. There are no known sources of important Plateau centers might even be por-
nephrite near the Columbia River; most nephrite trayed in terms resembling Polyani's (1963) Ports
sources are in the Lillooet region. Yet nephrite of Trade (cf. Cannon 1992 and Cressman 1960) or
artifacts cluster at The Dalles and other important Jackson's (1991) trade fair sites. To some degree,
Middle Columbia River centers. This distribution elite artifacts from the broader Plateau tradition
exhibits a "polar" characteristic consistent with should be found wherever salmon permitted com-
the use of nephrite in communities with relatively munities to acquire, store, and exchange sur
powerful elites, but not in intervening areas with pluses, even on an occasional basis. However, the
elites of less wealth and power (Figure 2). In a major centers for wealth should be much more
recent study, Danvent (1996) documents this closely connected to each other in terms of elite
polar distributional characteristic in greater detail styles and artifacts than they are to intervening
for the Canadian Plateau, where it is clear that poorer communities.
major concentrations of nephnte occur at 0-50, The ethnographic literature further supports
100-150, 200-250, and 500-550 km from the the general model outlined above. While we do
nephrite sources with little in intervening areas. not suggest that there was an "elite merchant
Moreover, while a wide range of nephrite adze class" (as one reviewer had supposed), the rich
sizes occurs at sites within 50 km of the nephrite and powerful elites do appear to have been far
sources, the longer size adzes predominate at more heavily involved in the long-distance
many of the more distant sites, emphasizing their exchange of prestige goods than poor or non-elite
role as trade and status items. individuals, and rich elites did try to concentrate
Digging-stick handles, tubular stone pipes, and access to prestige goods in their own hands. There
bone gaming pieces (Figures 5, 10, and 13) all is little doubt about the widespread movement of
were made from materials widely available on the elite and possibly other wealthy traders on the
Plateau. Yet their distributions display as pro Plateau. Simon Fraser saw Yakima Indians near
~iounced a polar clustering as dentalia and Lillooet in 1808 (Smith 1910:144), and Teit
78 AMERICAN ANTIQUITY [Vol. 62, No. 1 , 1997
(1930:121) notes that "large, well-armed and marry between communities and with trading
well-equipped" parties of Wenatchi and Columbia partners (Wood 1980:105). A similar pattern has
Indians traveled annually to The Dalles. Spier and also been documented for the Coast (Rosman and
Sapir (1930:225) add that Nespelem and Spokan Rube1 1971:72, 144; Sproat 1987:72) and is possi-
would also travel to The Dalles. Unfortunately, bly a general characteristic of all complex transe-
most ethnographers do not provide profiles of galitarian societies (Hayden 1995). In many
precisely who carried out such trade. Still, there is Plateau groups, conscious efforts were made by
some information available. Teit (1909:576) elite families to arrange marriages so as to main-
observed that the upper classes of some groups on tain and increase their wealth and social standing
the Canadian Plateau had special trading privi- (Curtis 19 1 1 : 89; Nastich 1954; Ray
leges. These privileges may have been held on 1932: 137-139; Spier and Sapir 1930:217; Teit
behalf of supporting corporate groups, but they 1900:325. 1909:591-592). And even where an
were clearly aspects that elites tried to control as effort to arrange marriages between social equals
well. Spier and Sapir (1930:225) note that it was was not explicitly made (or recognized as such by
only chiefs and shamans who came from Lower informants), the common practice of reciprocal
Columbia groups to trade at The Dalles. Cline et gift exchange certainly acted to encourage the
al. (1938:74) state that a Sinkaietk chief con marriage of socioeconomic equals (Curtis
ducted frequent trading expeditions across the 19 1 1 :SO; Spier and Sapir 1930:2 17-2 18). Related
Cascades to obtain highly valued marine shells. to this, the elite were also far more likely to seek
Cressman (1960:40), Cline et al. (1938), and marriage alliances outside their communities
Romanoff (1 992a:253) note that intervillage trade (Spier and Sapir 1930:2 17). These features again
was carried out by "trading friends," who estab- emphasize the mutual regional involvement and
lished special relationships with each other. exclusive fraternalistic tendencies of elite families.
A special trade language, derived from a mod- Finally, to return to our point of departure, the
ified version of Wishram Chinook, was in use Plateau Interaction Sphere, it may well be asked to
throughout much of the Plateau in the early his- what extent this was really a distinctive phenome-
toric period, and it makes sense that knowledge of non, especially since many artifacts like dentalia
this "trade jargon" would have been largely and other marine shell beads, dogs, and ground-
restricted to the elites who were so heavily stone artifacts were shared with coastal groups.
involved in the long-distance trade of prestige Indeed manifestation of the Plateau Interaction
items (Teit 1906:202, 23 1-232). The "high" lan- Sphere could be expected to be far stronger were
guages of the Lillooet and the Okanagan were it not for the great distance separating the two
only used by high-ranking individuals (Desmond most highly developed areas-The Dalles and
Peters, Sr., personal communication 1994; Lytton-Lillooet---particularly since the interven-
Hudson 1994) and appear to have functioned on ing region can be characterized as largely lacking
the Canadian Plateau in a fashion similar to in communities displaying equivalent levels of
Chinook on the Columbia Plateau. These "high" socioeconomic complexity. This in conjunction
languages may even have contained a strong with the relative proximity and ease of access to
admixture of Chinook words. Significantly, the materially wealthy groups of the lower
Chinook was spoken better by the Lillooet than Columbia and Fraser rivers, and through them the
any other Interior group (Teit 19061202). groups of the Northwest Coast proper, meant that
Presumably, it was the elites that knew this lan- much of the focus of the Plateau elite on these two
guage. The emphasis on speaking Chinook in rivers was directed downstream. This provides
Lillooet communities highlights their central role another level of interaction, one involving both the
in trade and parallels the bipolar similarity of elite Plateau and the Northwest Coast. This is not sur-
material items between The Dalles and the prising-one might well expect elites to seek con-
Lytton-Lillooet regions previously documented. federates appropriate to their own degree of
Plateau ethnographers have also noted the development no matter what environmental zone
strong tendency for high-ranking families to inter- they happened to live in (cf. Flannery's [I9681
Hayden and Schulting] CULTURAL INTERACTION ON THE LATE PREHISTORIC PLATEAU 79
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