Documentos de Académico
Documentos de Profesional
Documentos de Cultura
TABLE OF CONTENTS
Introduction
General Overviews
Textbooks and Anthologies
Surveys
Reference Works and Online Resources
Moore and the Open Question Argument
Intuitionism and Non-Naturalism
Expressivism
Emotivism
Prescriptivism
Quasi-Realism
Norm-Expressivism
Minimalism and Expressivism
Objections and Alternatives to Expressivism
Error Theory and Moral Fictionalism
Error Theory
Moral Fictionalism
Response Dependence
Constructivism
Non-Reductive Naturalism (Cornell Realism)
Moral Twin Earth
Reductive Naturalist Realism
Railtons Reductive Naturalism
Analytic Moral Functionalism
Contemporary Non-Naturalism
Wiggins and McDowell
Moral Particularism
Moral Psychology
Internalism and Externalism
Rationalism and Anti-Rationalism
The Humean Theory of Motivation
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INTRODUCTION
Metaethics can be described as the philosophical study of the nature of moral
judgment. It is concerned with such questions as: Do moral judgments express
beliefs or rather desires and inclinations? Are moral judgments apt to be assessed
in terms of truth and falsity? Do moral sentences have factual meaning? Are any
moral judgments true or are they systematically and uniformly false? Is there such
a thing as moral knowledge? Are moral judgments less objective than, say,
judgments about the shapes and sizes of middle-sized physical objects? Is there a
necessary connection between moral judgments and motivation? Are moral
requirements requirements of reason? Do moral judgments have a natural or nonnatural subject matter?
A useful way of starting on metaethics is to distinguish between realist and nonrealist views of morality. Moral realists hold that moral judgments express beliefs,
and that some of those beliefs are true in virtue of mind-independent moral facts.
Opposition to moral realism can take a number of forms. Expressivists deny that
moral judgments express beliefs, claiming instead that they express non truthassessable mental states such as desires or inclinations. Error theorists and
fictionalists claim that moral judgments are systematically false. Responsedependence views of moral judgments allow that moral judgments express beliefs
and that at least some of them are true, but hold that they are true in virtue of
mind-dependent moral facts. Moral realism itself comes in many varieties:
reductionist, non-reductionist, naturalist, non-naturalist, internalist, externalist,
analytic, and synthetic.
GENERAL OVERVIEWS
Overviews of metaethics are often found in larger reference works about ethics.
The volumes listed in this section contain a broad range of high-level introductory
essays by key researchers in metaethics. Singer 1991 is an overview of ethics in
different cultures and historical settings before moving into theories and practical
applications. LaFollette 2000 has a section on metaethics that includes essays on
relativism, naturalism, moral intuition, and objections to ethics. Copp 2007
devotes the first half of the book to issues surrounding metaethics. Skorupski 2010
devotes a section to these issues as well, including error theory and fictionalism.
Copp, David, ed. The Oxford Handbook of Ethical Theory. Oxford:
Oxford University Press, 2007.
The first half contains twelve essays on metaethical themes by Blackburn,
Railton, Sturgeon, Dancy and others, as well as an introductory essay by the
editor.
and
The first half is a very useful introduction to metaethical themes, while the
second half looks at historical philosophers such as Kant, Aristotle, Mill, and
Nietzsche.
Darwall, Stephen, Allan Gibbard, and Peter Railton, eds. Moral
Discourse and Practice: Some Philosophical Approaches. New York:
Oxford University Press, 1997.
A selection of twenty-three high-level papers and chapters from 20th-century
metaethics. Contains many of the papers referred to in this bibliography.
Dreier, James, ed. Contemporary Debates in Moral Theory. Malden,
MA: Blackwell, 2006.
Contains five pairs of articles (generally taking distinct perspectives) on reason
and motivation, and moral facts and explanations.
Fisher, Andrew, and Simon Kirchin, eds. Arguing about Metaethics.
London: Routledge, 2006.
SURVEYS
Included here are survey articles general enough to cover broad areas of
metaethical terrain. Darwall, et al. 1992 and Smith 1998 take off in their own ways
from Moore 1993 (cited under Moore and the Open Question Argument), while
Little 1994a, Little 1994b, Railton 1996, and Sayre-McCord 1986 structure their
overviews around moral realism. Wright 1996 comes at metaethics from the
general realism versus antirealism debate.
Darwall, Stephen, Allan Gibbard, and Peter Railton. Toward Fin de
Sicle Ethics: Some Trends. Philosophical Review 101 (1992): 115
189.
DOI: 10.2307/2185045
A magisterial survey covering the period 1903 to 1992, co-authored by three
philosophers with quite divergent metaethical views.
(Schafer-Landau 2006) has rapidly established itself as one of the leading regular
publications specializing in metaethics. The Stanford Encyclopedia of Philosophy is
a comprehensive resource for all areas within the field. Lenmans Bibliography of
Metaethics is a useful tool, listing sources alphabetically by author.
A Bibliography of Metaethics
URL: (http://www.lenmanethicsbibliography.group.shef.ac.uk/Bib.htm).
A useful and extensive bibliography maintained by Sheffield philosopher James
Lenman.
Ethics Etc
URL: (http://ethics-etc.com/about/).
Features useful posts on metaethics within a forum for contemporary
philosophical issues in ethics.
PEA Soup
URL: (http://peasoup.typepad.com/peasoup/).
Founded in 2004, this blog includes a section dedicated to metaethics, with
posts from many leading metaethicists.
Schafer-Landau, Russ, ed. Oxford Studies in Metaethics. Oxford:
Oxford University Press, 2006.
Published annually, each volume contains high quality cutting-edge work on
metaethics.
Zalta, Edward N., ed. Stanford Encyclopedia of Philosophy
URL: (http://plato.stanford.edu/). Stanford, CA: Stanford University.
Contains many generally excellent entries on metaethical issues and themes.
view that moral judgments express emotions or feelings rather than beliefs). The
argument gradually fell into disrepute, but it continues to exert an influence on
contemporary metaethics, with philosophers now viewing it not as aspiring to
refute naturalism but rather to highlight features of moral judgment that
naturalism must accommodate (Snare 1975, Baldwin 1993, Darwall, et al. 1992).
Baldwin, Thomas. G. E. Moore: Selected Writings. London: Routledge,
1993.
Chapter 3 surveys the fortunes of the open question argument and attempts to
salvage a version of the argument less ambitious than Moores.
Darwall, Steven, Allan Gibbard, and Peter Railton. Toward Fin de
Sicle Ethics: Some Trends. Philosophical Review 101 (1992): 115
189.
DOI: 10.2307/2185045
Section 1 provides a useful summary of how Moores argument influenced 20thcentury metaethics, and there is an attempt to salvage a version of the
argument that purports only to pose a challenge for naturalism.
Frankena, W. K. The Naturalistic Fallacy. Mind 48 (1939): 464477.
A classic paper containing a rich and many-layered critique of Moores open
question argument. Reprinted in Fisher and Kirchin 2006 (cited under Textbooks
and Anthologies), pp. 4758.
Horgan, Terry, and Mark Timmons, eds. Metaethics after Moore.
Oxford: Oxford University Press, 2006.
Sixteen papers, many by leading metaethicists, exploring Moores impact on
20th-century and contemporary metaethics.
Moore, G. E. Principia Ethica. Rev. ed. Edited by Thomas Baldwin.
Cambridge, UK: Cambridge University Press, 1993.
The opening chapter, The Subject-Matter of Ethics, contains the classic
statement of the open question argument. Baldwins editorial introduction
contains some very useful commentary.
Smith, Michael. The Moral Problem. Oxford: Blackwell, 1994.
Chapter 2 contains a concise summary of standard objections to the open
question argument.
Snare, Frank. The Open Question as Linguistic Test. Ratio 17 (1975):
122129.
A very useful discussion suggesting that the open question argument can be
used to test naturalist accounts of the meaning of moral expressions. Reprinted
in Fisher and Kirchin 2006 (cited under Textbooks and Anthologies), pp. 5965.
Wellman, Christopher H., ed. Centenary Symposium on G. E. Moores
Principia Ethica. Special issue, Ethics 113 (2003).
A special issue of Ethics containing papers by several leading contemporary
philosophers.
EXPRESSIVISM
One way of avoiding both the challenge posed to naturalism by the open-question
argument as well as the metaphysical and epistemological extravagances of nonnaturalism involves denying that moral sentences are in the business of purporting
to represent facts. There are various forms, including emotivism, prescriptivism,
quasi-realism, and norm-expressivism.
Emotivism
Emotivism is the view that moral judgments express emotions, feelings, or
sentiments, and are thus not assessable in terms of truth and falsity. Ayer 1946
contains a polemical statement of the view as part of a statement of logical
positivism. According to Ayer, moral disagreements consist in clashes of inclination
and are thus, at bottom, not rationally resolvable. Stevenson 1966 and Stevenson
1944 provide a more careful and pedestrian defense of the view. Kivy 1980 and
Kivy 1992 compare emotivism about moral judgment with emotivism about
aesthetic judgment, while Miller 1998 argues that an extension of the logical
positivists verification principle pushes emotivism in the direction of moral
nihilism.
Ayer, Alfred J. Language, Truth and Logic. 2d ed. London: Gollancz,
1946.
Chapter 6, A Critique of Ethics and Theology, is a classic and concise statement
of emotivism. The long introduction to the 1946second edition contains some
important qualifications.
Prescriptivism
Prescriptivism is a form of expressivism according to which moral claims express
prescriptions or imperatives. The principle defender of the view was R. M. Hare
(Hare 2003a, Hare 2003b, Hare 1981). Hares prescriptivismunlike emotivism
attempts to show that ethical arguments can be underpinned by reason. Geach
1960 and Geach 1965 raise a difficulty for expressivist viewsincluding
prescriptivismthat contemporary expressivists such as Blackburn and Gibbard
have expended much energy in attempting to solve. (See also Quasi-Realism and
Norm-Expressivism.)
Geach, Peter. Ascriptivism. Philosophical Review 69 (1960): 221
225.
DOI: 10.2307/2183506
Usually read alongside Geach 1965, this paper attempts to refute ascriptivism.
Geach, Peter. Assertion. Philosophical Review 74 (1965): 449465.
DOI: 10.2307/2183123
Along with Geach 1960, this paper argues that expressivist views of moral
expressions cannot account for the use of moral sentences within unasserted
contexts such as the antecedents of conditions. The Frege-Geach problem, as
it has become known, has proved to be a thorn in the side for expressivist views
generally.
Hare, R. M. Moral Thinking: Its Levels, Method, and Point. Oxford:
Clarendon, 1981.
Uses a distinction between two levels of moral thinking to develop, inter alia, a
utilitarian ethic that coheres with prescriptivism.
Hare, R. M. Universal Prescriptivism. In A Companion to Ethics.
Edited by Peter Singer, 451463. Oxford: Blackwell, 1991.
A short and accessible version of Hares views on prescriptivism and competitor
accounts of the meanings of moral claims.
Hare, R. M. Sorting Out Ethics. Oxford: Oxford University Press, 2000.
Includes a taxonomy of metaethical views including naturalism, intuitionism,
and emotivism.
Hare, R. M. The Language of Morals. Oxford: Clarendon, 2003a.
Hares first extended treatment of prescriptivism and the locus classicus for the
view.
Hare, R. M. Freedom and Reason. Oxford: Oxford University Press,
2003b.
Builds on Hare 2003a, extending it to account for various kinds of moral
reasoning.
Quasi-Realism
Quasi-realism is a position developed by Simon Blackburn (Blackburn 1984,
Blackburn 1993, Blackburn 1998) from the 1970s onwards that attempts to
explain moral judgment using only materials congenial to projectivism (that moral
judgments are expressions of sentiments towards naturalnon-moralstates of
One of McDowells most clearly written papers. Argues that the Quasi-Realist
cannot explain moral judgment as the expression of sentiment. Reprinted in
Fisher and Kirchin 2006 (cited under Textbooks and Anthologies), pp. 489502.
Wright, Crispin. Realism, Antirealism, Irrealism, Quasi-Realism.
Midwest Studies in Philosophy 12 (1988): 2549.
A general survey of the debates between realists and their opponents containing
inter alia a critique of quasi-realism.
Norm-Expressivism
Allan Gibbard (independently) develops a view that in many ways is a close cousin
of Blackburns quasi-realism. Gibbard, like Blackburn, attempts to explain and
justify the realist-seeming features of our moral practice given only materials that
would be acceptable to a naturalist. According to Gibbard 1990, moral judgments
can be viewed as expressing acceptance of norms governing the permissibility of
feelings like guilt and impartial anger, while Gibbard 2003 develops the notion of
plan-laden thoughts as a vehicle for an expressivist account of normative
judgment. Blackburn 1992, Horwich 1993, Wedgewood 1997, and DArms and
Jacobson 1994 provide critical commentary from a range of different perspectives.
Blackburn, Simon. Gibbard on Normative Logic. Philosophy and
Phenomenological Research 52 (1992): 947952.
DOI: 10.2307/2107920
A brief but very insightful critique of Gibbard from a philosopher very
sympathetic with his overall aims.
DArms, Justin, and Daniel Jacobson. Expressivism, Morality, and the
Emotions. Ethics 104 (1994): 739763.
DOI: 10.1086/293653
A critical discussion focussing on the role that sentiments such as guilt and
anger play within Gibbards norm-expressivism.
Gibbard, Allan. Wise Choices, Apt Feelings: A Theory of Normative
Judgment. Cambridge, MA: Harvard University Press, 1990.
A book-length development of norm-expressivism. Chapter 5 offers a novel and
ingenious solution of the Frege-Geach problem.
Gibbard, Allan. Thinking How to Live. Cambridge, MA: Harvard
University Press, 2003.
Following on from Gibbard 1990, this book develops a sophisticated form of
A reply to Smith 1994b and Jackson, et al. 1994. Argues that minimalism about
truth-aptitude naturally generates a minimalist conception of belief.
Dreier, James. Meta-ethics and the Problem of Creeping Minimalism.
Philosophical Perspectives 18 (2006): 2344.
A good discussion of how the issue about minimalism threatens to undermine
the standard metaethical distinction between moral realism and views that
oppose it.
Horwich, Paul. The Essence of Expressivism. Analysis 54 (1994): 19
21.
DOI: 10.2307/3328098
Horwich argues that his own brand of minimalism motivates the reformulation
of expressivism as traditionally understood. This paper can usefully be read in
conjunction with Horwich 1993 (cited under Norm-Expressivism).
Jackson, Frank, Graham Oppy, and Michael Smith. Minimalism and
Truth Aptness. Mind 103 (1994): 287302.
DOI: 10.1093/mind/103.411.287
More argument along the lines of Smith 1994b. Includes a good discussion of
the difference between minimalism about truth and minimalism about truthaptitude.
Smith, Michael. Why Expressivists about Value Should Love
Minimalism about Truth. Analysis 54 (1994a): 111.
DOI: 10.2307/3328096
A wonderfully clear argument that expressivists can embrace rather than shun
minimalism. Reprinted in Fisher and Kirchin 2006 (cited under Textbooks and
Anthologies), pp. 423433.
Smith, Michael. Minimalism, Truth-Aptitude, and Belief. Analysis 54
(1994b): 2126.
DOI: 10.2307/3328099
A reply to Divers and Miller 1994 and Horwich 1994, exploiting platitudinous
links between the notions of truth-aptitude and belief.
Wright, Crispin. Comrades against Quietism: Reply to Simon
Blackburn on Truth and Objectivity. Mind 107 (1998): 183203.
DOI: 10.1093/mind/107.425.183
A reply to Blackburn 1998 that includes some discussion about the issue of
minimalism and expressivism.
Smith, Michael. Some Not-Much-Discussed Problems for NonCognitivism in Ethics. Ratio 14 (2001): 93115.
DOI: 10.1111/1467-9329.00149
Suggests that the open-question argument, traditionally used by expressivists
against their realist opponents, might be adapted to attack expressivism itself.
Error Theory
While expressivism claims that moral judgments dont express beliefs and thus fail
to be truth-apt, error-theories view moral judgments as expressing beliefs and
moral sentences as genuinely descriptive. However, they avoid commitment to
moral factsand the attendant metaphysical and epistemological obligationsby
suggesting that all positive, atomic moral judgments and statements are
systematically and uniformly false. The classic statement of the error-theory in the
moral case can be found in Mackie 1977. McDowell 1985, Blackburn 1985, Brink
1984, Wright 1992, and Smith 1993 all offer critiques of Mackie, while Garner
defends Mackie against naturalistic moral realism.
Blackburn, Simon. Errors and the Phenomenology of Value. In
Morality and Objectivity: A Tribute to J. L. Mackie. Edited by Ted
Honderich, 122. London: Routledge and Kegan Paul, 1985.
Responds to McDowell 1985 regarding J. L. Mackie.
Brink, David O. Moral Realism and the Sceptical Arguments from
Disagreement and Queerness. Australasian Journal of Philosophy 62
(1984): 112225.
Argues that a naturalistic, externalist view of moral judgment can deflect
Mackies arguments for the error theory. Reprinted in Fisher and Kirchin 2006
(cited under Textbooks and Anthologies), pp. 8095.
Garner, Richard T. On the Genuine Queerness of Moral Properties and
Facts. Australasian Journal of Philosophy 68 (1990): 137146.
DOI: 10.1080/00048409012344161
Argues that Brinks externalist moral realism fails to deal adequately with
Mackies arguments for the error theory. Reprinted in Fisher and Kirchin 2006
(cited under Textbooks and Anthologies), pp. 96106.
Mackie, J. D. Ethics: Inventing Right and Wrong. New York: Penguin,
1977.
The classic source of argumentssuch as the argument from queernessin
favor of an error theory of moral judgment.
McDowell, John. Values and Secondary Qualities. In Morality and
Objectivity: A Tribute to J. L. Mackie. Edited by Ted Honderich, 110
129. London: Routledge and Kegan Paul, 1985.
Offers a difficult but rewarding exchange of views with Blackburn 1985 on
Mackies error-theory, from realist and expressivist perspectives respectively.
Smith, Michael. Objectivity and Moral Realism: On the Significance of
the Phenomenology of Moral Experience. In Reality, Representation,
and Projection. Edited by John Haldane and Crispin Wright, 235255.
Oxford: Oxford University Press, 1993.
A sophisticated but wonderfully clear discussion of Mackies error theory and
McDowells response in McDowell 1985. The paper by John Campbell (and
Smiths reply) in the same volume are worth a look for those interested in
exploring points of contact between metaethics and the philosophy of color.
Wright, Crispin. Truth and Objectivity. Cambridge, MA: Harvard
University Press, 1992.
Chapter 1 contains an argument that error theories do not offer a plausible
vehicle for opposition to moral realism.
Moral Fictionalism
Moral fictionalism challenges the idea that factualism (the view that moral
sentences are descriptive) necessarily goes along with cognitivism (the view that
moral judgments express beliefs). Fictionalists propose forms of non-cognitivist
factualism about moral practice, according to which moral claims have genuine
truth-conditional content but are not used to express beliefs that those contents
are true (compare with the cognitivist non-factualism proposed by Horgan and
Timmons (see Horgan and Timmons 2006, cited under Objections and Alternatives
to Expressivism). By retaining the idea that moral sentences are factual, the
fictionalist attempts to avoid the Frege-Geach problem that causes such difficulty
for expressivism, but, by avoiding the idea that moral claims express true beliefs,
attempts to steer clear of commitment to moral facts. Moral fictionalism comes in
RESPONSE DEPENDENCE
Expressivists standardly deny that moral judgments express beliefs or that moral
sentences have truth-conditions. Those who hold response-dependent views of
morality retain the idea that moral judgments express beliefs or that moral
sentences have truth-conditions, but claim that the beliefs expressed by moral
judgments are beliefs about properties or states of affairs that in some way or
other implicate human judgments, sentiments, orgenerallyresponses: in other
words, that the truth-conditions of moral sentences constitutively implicate human
judgments, sentiments, or responses. McDowell 1985 and Wiggins 1987 explore
the idea from a non-naturalist perspective, and the view that they propose is
closely scrutinized in Wright 1988. Johnston 1989 is part of a symposium that looks
at the idea of response-dependence from the perspective of the AustralianAmerican philosophical axis. The appendix to Chapter3 of Wright 1992 is essential
reading for anyone wishing to get a grip on the idea of response-dependence
generally, while Blackburn 1993 provides a critical and searching examination of
the notion. Railton 1998 and Smith 1998 look at response-dependence from
different realistic and broadly naturalistic perspectives.
Blackburn, Simon. Circles, Finks, Smells, and Biconditionals.
Philosophical Perspectives 7 (1993): 259279.
DOI: 10.2307/2214125
A characteristically engaging and perceptive attempt at demolishing responsedependence from the viewpoint of a leading expressivist.
Johnston, Mark. Dispositional Theories of Value. Proceedings of the
Aristotelian Society supp. 63 (1989): 139174.
Part of an important symposium in which Johnston and others offer different
views of response-dependence along the Melbourne-Canberra-Princeton axis.
McDowell, John. Values and Secondary Qualities. In Morality and
Objectivity: A Tribute to J. L. Mackie. Edited by Ted Honderich, 110
129. London: Routledge and Kegan Paul, 1985.
A very difficult paper but regarded as one of the seminal texts for the
CONSTRUCTIVISM
The main contemporary arguments in favor of Kantian constructivism can be
found in Korsgaard 1996a, Korsgaard 1996b, Korsgaard 2008, and Korsgaard 2009.
Korsgaard argues that if we didnt value our humanity we would not be capable of
rational action, and tries to use this alleged fact to generate an account of moral
obligation that provides a satisfying metaethical position superior to the standard
realist and non-realist alternatives. It is controversial whether Korsgaard is even
arguing for a genuinely metaethical view; see Hussain and Shah 2006. Enoch 2006
usefully places Korsgaards view in the context of similar views that attempt to
ground normativity in claims about what is constitutive of action.
Enoch, David. Agency, Schmagency: Why Normativity Wont Come
terms, the twin earth thought experiment devised by Putnam for natural kind
terms should yield the same results for moral terms. By describing a moral twinearth scenario, the paper argues that in fact the natural kind case is radically
different from the moral case.
Horgan, Terence, and Mark Timmons. Troubles on Moral Twin Earth:
Moral Queerness Revived. Synthese 92 (1992a): 221260.
DOI: 10.1007/BF00414300
Takes the argument of Horgan and Timmons 1990 further, by arguing that a
form of the argument from queerness survives to haunt NRN.
Horgan, Terence, and Mark Timmons. Troubles for New Wave Moral
Semantics: The Open-Question Argument Revived. Philosophical
Papers 21 (1992b): 153175.
Takes the argument of Horgan and Timmons 1990 further, by arguing that a
form of the open question argument survives to haunt NRN.
Horgan, Terrence, and Mark Timmons. Copping Out on Moral Twin
Earth. Synthese 124 (2000): 139152.
DOI: 10.1023/A:1005234212937
A response to Copp 2000.
Sayre-McCord, Geoffrey. Good on Twin-Earth. Philosophical Issues 8
(1997): 267292.
DOI: 10.2307/1523011
Offers a critique of the twin-earth argument.
van Roojen, Mark. Knowing Enough to Disagree: A New Response to
the Moral Twin Earth Argument. In Oxford Studies in Metaethics. Vol.
1. Edited by Russ Schafer-Landau, 161194. Oxford: Oxford University
Press, 2006.
Attempts to develop a semantics for a realist view capable of deflecting the
moral twin earth argument.
CONTEMPORARY NON-NATURALISM
Moral Particularism
Moral particularism is the view that the rationality of moral thought and talk does
not depend on the existence of moral principles. It is often associated with ethical
non-naturalism (in particular McDowells papers Virtue and Reason and NonCognitivism and Rule-Following; see McDowell 1998, cited in Wiggins and
McDowell) and is opposed by moral generalism. The foremost contemporary
exponent of moral particularism is Jonathan Dancy (Dancy 2004, Dancy 2009).
Hooker and Little 2000 offers a representative collection of articles both for and
against particularism.
Dancy, Jonathan. Ethics without Principles. Oxford: Clarendon, 2004.
Dancys latest and most sustained exposition and defense of moral
particularism, which he attempts to justify on the basis of a view of reasons that
he calls reasons-holism.
Dancy, Jonathan. Moral Particularism
URL: (http://www.seop.leeds.ac.uk/entries/moral-particularism/). In
Stanford Encyclopedia of Philosophy. Edited by Edward N. Zalta.
Stanford, CA: Stanford University, 2009.
Probably the best introductory survey on moral particularism and generalism.
Hooker, Brad, and Margaret O. Little, eds. Moral Particularism.
Oxford: Oxford University Press, 2000.
MORAL PSYCHOLOGY
Moral psychology can be taken to concern issues about moral motivation, reasons
to act morally, and the nature of the relationship between moral judgment and
motivation. For ease of presentation it can be broken down into three (interrelated)
areas. An accessible account of how issues in moral psychology potentially impact
on debates between moral realists and their opponents can be found in Chapter1
of Smith 1994.
Argues that metaethical positions that view virtue as a kind of knowledge are
untouched by the considerations about the respective directions of fit of beliefs
and desires standardly adverted to by defenders of Humeanism.
McDowell, John. Mind, Value, and Reality. Cambridge, MA: Harvard
University Press, 1998.
The essays Virtue and Reason and Non-Cognitivism and Rule-Following
contain canonical statements of the anti-Humean view.
Miller, Alex. An Introduction to Contemporary Metaethics. Cambridge,
UK: Polity, 2003.
Section 10.4 develops a critique of Smiths argument for Humeanism.
Pettit, Philip. Humeans, Anti-Humeans, and Motivation. Mind 96
(1987): 530533.
Argues that Smith 1987 fails to highlight the central issue at stake between
Humeanism and anti-Humeanism and fails to settle the debate between them.
Reprinted in Fisher and Kirchin 2006 (cited under Textbooks and Anthologies),
pp. 602605.
Platts, Mark. Ways of Meaning: An Introduction to a Philosophy of
Language. London: Routledge and Kegan Paul, 1979.
Chapter 10, Moral Reality, contains a very useful discussion of the nonnaturalist realist approach to morality and how it bears on issues about
motivation.
Smith, Michael. The Humean Theory of Motivation. Mind 96 (1987):
3661.
A closely argued paper in defense of the Humean Theory. A revised version of the
paper appears as Chapter4 of Smith 1994 (cited under Textbooks and
Anthologies). Reprinted in Fisher and Kirchin 2006 (cited under Textbooks and
Anthologies), pp. 575601.
Smith, Michael. On Humeans, Anti-Humeans, and Motivation: A Reply
to Pettit. Mind 97 (1988): 589595.
An attempted reply to Pettit 1987. Reprinted in Fisher and Kirchin 2006 (cited
under Textbooks and Anthologies), pp. 606614.