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วารสารราชบัณฑิตยสถาน ปีที่ ๓๐ ฉบับที่ ๓ กรกฎาคม-กันยายน ๒๕๔๘
วารสารราชบัณฑิตยสถาน ปีที่ ๓๐ ฉบับที่ ๓ กรกฎาคม-กันยายน ๒๕๔๘
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¢â“懮ⓢշ ¥ß§«“¡™◊Ëπ™¡‚§√ß°“√«‘®—¬ ç°ÆÀ¡“¬µ√“ “¡¥«ß : ª√–¡«≈°ÆÀ¡“¬‰∑¬„π∞“π–¡√¥°‚≈°é
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æ√–√“™ª√–‡æ≥’ ¢π∫∏√√¡‡π’¬¡„π√“™ ”π—°·≈–§µ‘§«“¡‡™◊ËÕµà“ß Ê ¥—ßπ—Èπ ®÷ßÀ«—߉¥â«à“ π—°«‘™“°“√‰∑¬»÷°…“
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·«àπ àÕß —ߧ¡‰∑¬é ·≈–¢ÕÕ«¬æ√„Àâ°“√ª√–™ÿ¡ —¡¡π“„π§√—Èßπ’È∫√√≈ÿµ“¡«—µ∂ÿª√– ߧå∑’˵—È߉«â∑ÿ°ª√–°“√
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597
The Journal of the Royal Institute of Thailand
§«“¡¡—Ëπ§ß„π∑—»π–¢ÕߺŸâª°§√Õß·≈–¢Õߪ√–™“™π
598
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599
The Journal of the Royal Institute of Thailand
§«“¡¡—Ëπ§ß„π∑—»π–¢ÕߺŸâª°§√Õß·≈–¢Õߪ√–™“™π
600
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601
The Journal of the Royal Institute of Thailand
§«“¡¡—Ëπ§ß„π∑—»π–¢ÕߺŸâª°§√Õß·≈–¢Õߪ√–™“™π
602
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¡—¬Õ¬ÿ∏¬“‡√“√Ÿâ¥’«à“°≈‰°¢Õß√—∞‡Õ◊ÈÕ¡ §«“¡¡—Ëπ§ß¢Õߪ√–™“™π¡“°¢÷Èπ ·µà °“√µà“ß Ê ∑’Ë®–™à«¬ —ߧ¡¡“°¢÷Èπ ¡’
‰¡à ∂÷ ß ·πà ∂â “ ‡º◊Ë Õ ¡’ ¿— ¬ §ÿ ° §“¡¡“®“° ¡’¢âÕ§‘¥«à“„π¬ÿ§¢Õß∑ÿππ‘¬¡π’È ·π«§‘¥ ‚§√ß°“√∑’Ë ® –‰ª™à « ¬‡À≈◊ Õ ™ÿ ¡ ™π ¡’
¿“¬πÕ° ·¡â°√–∑—Ëß°àÕπ°“√‡ ’¬°√ÿß ¢Õß∑ÿππ‘¬¡°Á§Õ◊ °“√·¢àߢ—π ·≈–„π‡√◊ÕË ß Õߧå°√Õ“ “ ¡—§√‡æ‘Ë¡¡“°¢÷Èπ‡À≈à“π’È
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§«“¡¡—Ë π §ß¢Õߪ√–™“™π §«“¡§‘ ¥ ·∫∫∑ÿ π π‘ ¬ ¡∑’Ë ‡ πâ π °“√·¢à ß ¢— 𠉪 §«“¡¡—Ëπ§ßµàÕ‡π◊ËÕß ∫√√¬“°“»°“√
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»“ µ√å ‡ Õß°Á ‡ ªì π π— ° ‡»√…∞»“ µ√å Õ’ ° ·≈â« ‡¢“°Á欓¬“¡®–À“¡“µ√°“√µà“ß Ê ‡≈¬™’ «‘ µ §«“¡‡ªì π Õ¬Ÿà ¢ Õߪ√–™“™π
°√–· Àπ÷Ëß ®π°√–∑—Ë߉¥â¡’°“√√—∫√Õß ‡™àπ °“√°√–®“¬√“¬‰¥â °“√‡°Á∫¿“…’ ∑—Ë«‰ª ®–‡ÀÁπ«à“§«“¡¡—Ëπ§ß∑’ˇ√“°”≈—ß
§«“¡§‘¥¢Õßπ—°‡»√…∞»“ µ√å °√–· ºŸâ∑’Ë¡’√“¬‰¥â¡“°„πÕ—µ√“∑’Ë Ÿß °“√‡°Á∫ 查∂÷ßπ—Èπ ‡√“§ß®–查∂÷ߧ«“¡¡—Ëπ§ß
human security §◊Õ Õ¡“µ¬“ ‡´π ‡¡◊ËÕ ¿“…’ ∑’Ë ‰ ¥â ® “°°“√‡æ‘Ë ¡ ¢÷È π ¢Õß¡Ÿ ≈ §à “ ¢Õß√—∞‰¡à‰¥âÕ’°µàÕ‰ª·≈â« ‡√“§ß®–µâÕß
‰¡à π “π¡“π’È ‡ Õß∑’Ë ‰ ¥â √— ∫ √“ß«— ≈ ‚π‡∫≈ ∑√—æ¬å ‘π∑’ˇ√’¬°«à“ ¿“…’°”‰√ à«π∑ÿπ æŸ ¥ ∂÷ ß §«“¡¡—Ë π §ß¢Õß — ß §¡¡“°°«à “
π—°‡»√…∞»“ µ√å°Á‡√‘Ë¡§‘¥∂÷ß human (capital gains tax) ·µà„πÀ≈“¬ª√–‡∑» §«“¡¡—Ëπ§ß¢Õß√—∞ ‡æ√“–«à“§«“¡¡—Ëπ
security ¡“°¢÷Èπ À√◊Õπ—°√—∞»“ µ√å‡Õß °Á¬—߉¡à¡’¡“µ√°“√‡À≈à“π’È ‡æ√“–©–π—Èπ §ß¢Õß√—∞π—Èπ¡—°®–®”°—¥Õ¬Ÿà‡©æ“– à«π
°Á§‘¥∂÷ߧ«“¡¡—Ëπ§ß∑’ˉ¡à„™à§«“¡¡—Ëπ§ß ‡√“Õ“®®–¡Õß«à“„π ¡—¬∑’Ë¡’æ√√§§Õ¡ ∑’ˇªìπ√—∞ à«π∑’ˇªìπ‡√◊ËÕߢÕß√–∫Õ∫
∑“ß∑À“√¡“°¢÷Èπ °Á§◊Õ¡“æ‘®“√≥“„π ¡‘«π‘ µåÕ¬Ÿà„π√— ‡´’¬ „π∑’ËÕ◊Ëπ Ê ·≈â«°Á °“√ª°§√Õ߇ªìπ√–∫Õ∫°“√‡¡◊Õß ∫“ß
‡√◊ËÕߢÕß ‘Ë ß·«¥≈â Õ¡ ¡“æ‘®“√≥“„π ‡°‘¥§«“¡¢—¥·¬âß·∫àß‚≈°‡ªìπ ÕßΩÉ“¬ ∑’ ‰ ª¥Ÿ ∑’Ë ‡ ∂’ ¬ √¿“æ¢Õß√— ∞ ∫“≈·µà ≈ –
‡√◊ËÕß ‘∑∏‘¡πÿ…¬™π ®√‘ß Ê ·≈â«„π‡√◊ËÕß π—Èπ ‚≈°‡√“‡µÁ¡‰ª¥â«¬§«“¡‰¡à¡—Ëπ§ß §≥– ®π°√–∑—Ëß„π ¡—¬°àÕπ‡°‘¥ªí≠À“
§«“¡§‘¥§”π÷ß ‡√◊ËÕß ‘∑∏‘¡πÿ…¬™ππ—Èπ „π∑“ß∑À“√ „π∑“ߧ«“¡¢—¥·¬âß„π «à“§«“¡¡—Ëπ§ß¢Õß√—∞À√◊Õ§«“¡¡—Ëπ§ß
‡ªì 𠧫“¡§‘ ¥ ∑’Ë „ °≈â ‡ §’ ¬ ß°— ∫ §«“¡§‘ ¥ Õÿ ¥ ¡°“√≥å ·µà ‡ ¡◊Ë Õ ‘È π ¬ÿ § π—È π ‰ª·≈â « ¢Õß√—∞∫“≈ ´÷Ë߉¡à‡À¡◊Õπ°—π ‡æ√“–
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™“™π¡“°∑’Ë ÿ¥ ‡æ√“–«à“‡ªìπ‡√◊ËÕß∑’Ë ¢÷È π À√◊ Õ πâ Õ ¬≈ß „π√–∫∫∑ÿ π π‘ ¬ ¡„π æÕ ¡§«√ ‡√“‡ÀÁπ·≈â««à“§«“¡¡—Ëπ§ß
‡°’ˬ«¢âÕß°—∫ ‘∑∏‘‡ √’¿“æ¢Õßªí®‡®°- ªí®®ÿ∫—𠧔µÕ∫Õ“®®–µÕ∫‰¥â¬“°«à“ ¢Õß√—∞π—Èπ¡’√—∞∏√√¡πŸ≠‡ªì𰵑°“¢Õß
∫ÿ§§≈ ‡ªìπ ‘∑∏‘‡ √’¿“æ∑’ˇ°’ˬ«¢âÕß°—∫ ‡√“®–π÷°∂÷ߪ√–™“™π‚¥¬∑—«Ë ‰ª À√◊Õ‡√“ √–∫Õ∫°“√ª°§√Õß ‡æ√“–©–π—Èπ —ߧ¡
°“√®”°—¥À√◊Õ∂à«ß¥ÿ≈°“√„™âÕ”π“®¢Õß ®–¥Ÿ®“°°“√°√–®“¬√“¬‰¥â ‡√“°Á¡Õß ‰∑¬°Á ºà “ π¢—È π µÕπ¢Õ߇ß◊Ë Õ π‰¢¢—È π µË”
√— ∞ ‡æ√“–©–π—Èπ∂â“®– √ÿª·≈⫇√“°Á®– ‡ÀÁ π Õ¬Ÿà ∑ÿ ° «— π «à “ ¡’ ºŸâ ∑’Ë ¬— ß ¡’ ™’ «‘ µ ∑’Ë · √â π ¢Õߧ«“¡¡—Ëπ§ßÕ¬à“ßÀπ÷Ë߉ª·≈â« §◊Õ
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°“√ªØ‘ ∫— µ‘ „ π‡√◊Ë Õ ß§«“¡¡—Ë π §ß¢Õß√— ∞ π‘¬¡‡Õß„π∞“π–∑’ˇªìπ√–∫∫‡»√…∞°‘® ¡’ ° µ‘ ° “∑’Ë ‰ ¡à ‡ ª≈’Ë ¬ π·ª≈ß∫à Õ ¬ Ê „π
·≈–§«“¡¡—Ëπ§ß¢Õߪ√–™“™ππ—Èπ ‰¥â §ß®–µâ Õ ß‡ªì π ∑ÿ π π‘ ¬ ¡∑“ß — ß §¡∑ÿ π ¡—¬°àÕππ—Èπ‡√“¡’°µ‘°“∑’ˇª≈’ˬπ·ª≈ß
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603
The Journal of the Royal Institute of Thailand
§«“¡¡—Ëπ§ß„π∑—»π–¢ÕߺŸâª°§√Õß·≈–¢Õߪ√–™“™π
604
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605
The Journal of the Royal Institute of Thailand
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æ√–¡À“π‘æπ∏å ∞‘µ«’√§ÿ‚≥, ç ¡“∏‘µ“¡À≈—°æ√–æÿ∑∏»“ π“°—∫§«“¡©≈“¥∑“ßÕ“√¡≥å¢Õ߇¬“«™π°√ÿ߇∑æœ „πªí®®ÿ∫—π,é («‘∑¬“π‘æπ∏å√–¥—∫¡À“
∫—≥±‘µ “¢“«‘™“æÿ∑∏»“ π»÷°…“ ∫—≥±‘µ«‘∑¬“≈—¬ ¡À“«‘∑¬“≈—¬∏√√¡»“ µ√å, ÚıÙ¯), Àπâ“ Ò˘˘.
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607
The Journal of the Royal Institute of Thailand
∑»æ√ «ß»å√—µπå
609
The Journal of the Royal Institute of Thailand
§”«à“À—«ªÉ“°å·≈–À—«ªÉ“
610
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611
The Journal of the Royal Institute of Thailand
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«√√≥§¥’Õ¬à“ßπâÕ¬µ—Èß·µà Õß™‘Èπ¢÷Èπ‰ª §«“¡À¡“¬„π·π«µ√ߢÕߧ”«à“ tive study of literature. Standards of
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The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
°“√µÕ∫ πÕßµàÕæ‘∫—µ‘¿—¬∏√√¡™“µ‘¢Õߪ√–™“™π :
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The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
Ú.Û ªí ® ®— ¬ ∑’Ë ¡’ Õ‘ ∑ ∏‘ æ ≈µà Õ °“√ (information) ‡°’¬Ë «°—∫æ‘∫µ— ¿‘ ¬— √Ÿª·∫∫ (‡™àπ „πª√–‡∑»≠’˪ÿÉπ) ·≈–°“√ √â“ß
µÕ∫ πÕßµàÕæ‘∫—µ‘¿—¬¢Õߪ√–™“™π ·≈–≈—°…≥–°“√µÕ∫ πÕßµàÕæ‘∫—µ‘¿—¬ Õ“§“√‡æ’ ¬ ß™—È π ‡¥’ ¬ «·≈–„™â «— ¥ÿ ∑’Ë ¡’
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惵‘ ° √√¡¢Õß¡πÿ … ¬å ¥— ß ∑’Ë ° ≈à “ «·≈â « ¡∫—µ‘¢ÕߢâÕ¡Ÿ≈¥—ßµàÕ‰ªπ’È Ú) ªí®®—¬¿“¬„π ªí®®—¬„π
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°√√¡‡æ◊Ë Õ µÕ∫ πÕßµà Õ ‘Ë ß ‡√â “ ¢Õß·µà - ·À≈à ß ¢Õß¢à “ « “√ ∫«π§‘¥ ‰µ√àµ√Õß ·≈–ª√–‡¡‘π¢à“« “√
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ÕÕ°‰ª °“√µÕ∫ πÕßµà Õ æ‘ ∫— µ‘ ¿— ¬ °Á - ºŸâ„Àâ¢à“« “√¢âÕ¡Ÿ≈ °“√µ—¥ ‘π„®µÕ∫ πÕßµ“¡·π«§‘¥¢Õß
∑”πÕ߇¥’¬«°—π ·µà≈–§π°Á¡’√Ÿª·∫∫ - ◊ËÕ·≈–«‘∏’°“√„π°“√ 惵‘°√√¡ ‘Ëß·«¥≈âÕ¡ Gold (1980)
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¥â“πæ‘∫—µ‘¿—¬«à“ ®–‡°‘¥¿—¬∏√√¡™“µ‘ „À⧫“¡ ”§—≠°—∫¢à“« “√¢âÕ¡Ÿ≈π—Èπ ª√–°Õ∫¥â«¬ Ù ªí®®—¬∑’Ë ”§—≠ §◊Õ (Ò)
Õ¬à “ ßÀπ÷Ë ß ∫“ß§π· ¥ß°“√µÕ∫ πÕß (Ú) ‚Õ°“ ·≈–§«“¡ ª√– ∫°“√≥å∑º’Ë “à π¡“ (previous expe-
¥â « ¬°“√‡ß’ ¬ ∫‡©¬ ‡À¡◊ Õ π‰¡à ¡’ § «“¡ ‡ªìπ‰ª‰¥â„π°“√∂Ÿ°∑”≈“¬®“°æ‘∫—µ‘ rience) (Ú) ∫ÿ § ≈‘ ° ¿“æ à « π∫ÿ § §≈
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623
The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
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Abstract The Response to the Natural Hazards’ People : The Analysis Event’s Thailand
Manat Suwan
Associate Fellow of the Academy of Moral and Political Sciences, The Royal Institute, Thailand
For the Thai people, natural hazards are not the remote things that can be overlooked anymore.
Disasters caused by the events seem to happen more often and become more destructive. Even the
natural hazard that we all believe to have very little chance to occur in our country, such as Tsunami,
had already occurred in the 6 southern provinces along the eastern coast of Andaman Sea in December
2004. Some natural hazards can be predicted as to when they are going to occur, while some could not
be done so. Once the unpredictable event occurs, great losses both to lives and property usually follow.
This article aims to present the general context of the natural hazards as well as the analysis of
reponses to those event of the people, the Thais in particular. What shown in the paper are of three main
parts. The general context of the hazards is presented in the first portion. The people’s responses to
the events and the analytical case of Thailand are shown in the second and third parts respectively.
¡π— ÿ«√√≥
631
The Journal of the Royal Institute of Thailand
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·≈– peroxidase (POD) ¡’°‘®°√√¡‡æ‘Ë¡¢÷ÈπÕ¬à“ß√«¥‡√Á«„π‡π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ°º≈¡—ߧÿ¥∫√‘‡«≥∑’ˉ¥â√—∫§«“¡‡ ’¬À“¬
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·°à ‡ ª≈◊ Õ °º≈¡— ß §ÿ ¥ ∑—È ß º≈·≈–‡°‘ ¥ ¢÷È π ®–¡’§«“¡·¢Á߇æ‘Ë¡¢÷Èπ ¡— ß §ÿ ¥ ∑’Ë µ °°√–∑∫ ¡’ ° “√µ√«® Õ∫
Õ¬à“ß™â“ Ê ¢≥–∑’Ë°“√·¢ÁߢÕ߇ª≈◊Õ° °‘ ® °√√¡¢Õ߇Õπ‰´¡å ∫ “ß™π‘ ¥ ∑’Ë ‡ ªì π
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¢÷Èπ‡©æ“–‡ª≈◊Õ°º≈¡—ߧÿ¥∫√‘‡«≥∑’ˉ¥â ¡—ߧÿ¥·¢Áߢ÷Èπ‰¥âÕ¬à“߉√ ≈‘°π‘𠇙àπ PAL, cinnamyl alcohol
√—∫§«“¡‡ ’¬À“¬‡∑à“π—Èπ ·≈–‡°‘¥¢÷Èπ º≈¡—ߧÿ¥∑’˵°°√–∑∫®“°∑’Ë Ÿß∂÷ß dehydrogenase (CAD) ·≈– peroxi-
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º≈¡—ߧÿ¥ ‡π◊ËÕß®“°°“√µ°°√–∑∫‡∑à“ °√–∑∫ (√Ÿª∑’Ë Ò) ¢≥–‡¥’¬«°—π¡’°“√ ı) ·≈–¬—ßæ∫ “√µ—«°≈“ß∫“ß™π‘¥¡’
π—Èπ«à“‡°‘¥¢÷ÈπÕ¬à“߉√ µ√«®æ∫«à “ ª√‘ ¡ “≥≈‘ ° π‘ π (lignin) ª√‘¡“≥‡æ‘Ë¡¢÷Èπ¥â«¬ ‡™àπ p-coumaric
„π∫√‘‡«≥‡ª≈◊Õ°º≈¡—ߧÿ¥∑’˵°°√–∑∫ acid ·≈– sinapic acid (√Ÿª∑’Ë Ù) ´÷Ëß
§«“¡‡ ’¬À“¬∑“ß°“¬¿“懰‘¥ ®–‡æ‘Ë¡¢÷ÈπÕ¬à“ß√«¥‡√Á« (√Ÿª∑’Ë Ú) ·≈– ‡ªìπ°“√¬◊π¬—π«à“°“√ —߇§√“–Àå≈‘°π‘π
¢÷Èπ·°àº≈¡—ߧÿ¥‰¥âÕ¬à“߉√ ¡’ ° “√≈¥≈ߢÕߪ√‘ ¡ “≥ “√øï π Õ≈‘ ° „π‡ª≈◊Õ°º≈¡—ߧÿ¥‡ªìπ‰ª¥—ß„π√Ÿª∑’Ë Ù
º≈¡—ߧÿ¥∑’Ë´◊ÈÕ¢“¬∑’˵≈“¥∑—Èß¿“¬ (√Ÿª∑’Ë Û) ≈‘°π‘π‡ªìπ “√∑’Ë·∑√°Õ¬Ÿà (¢«“) πÕ°®“°π’È ¬—ß¡’°“√»÷°…“°“√
„πª√–‡∑»·≈–µà“ߪ√–‡∑»π—Èπ °àÕπ∑’Ë ∫√‘‡«≥ºπ—߇´≈≈å¢Õßæ◊™ ·≈–™à«¬‡æ‘Ë¡ – ¡≈‘°π‘π„π‡π◊ÈÕ‡¬◊ËÕ¢Õ߇ª≈◊Õ°º≈
“¬™≈ ‡°µÿ…“
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The Journal of the Royal Institute of Thailand
60 2.0
50
Absorbance at 280 nm
1.6
Firmness (newtons)
40
1.2
30
0.8
20
10 0.4
0 0.0
0 1 2 3 0 1 2 3
Hours after Impact Hours after Impact
°“√·¢ÁߢÕ߇ª≈◊Õ°º≈¡—ߧÿ¥À≈—ß°“√µ°°√–∑∫
634
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0.7
0.6
Absorbance at 760 nm
0.5
0.4
0.3
0.2
0.1
0.0
0 1 2 3
Hours after Impact
phenylalanine
phenylalanine ammonia lyase
(PAL)
caffeic acid
cinnamic acid
“¬™≈ ‡°µÿ…“
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The Journal of the Royal Institute of Thailand
0.10
15 min PAL
0.06
0.04
0.02
0.0
0 5 10 15 20 25 30 60 120 180
Minutes after Impact
30 30
15 min CAD 15 min POD
POD activity (units mg-1 protein)
25 2.5
CAD (nkatal mg-1 protein)
20 2.0
15 1.5
10 1.0
5 0.5
0 0.0
0 5 10 15 20 25 30 60 120 180 0 5 10 15 20 25 30 60 120 180
Minutes after Impact Minutes after Impact
°“√·¢ÁߢÕ߇ª≈◊Õ°º≈¡—ߧÿ¥À≈—ß°“√µ°°√–∑∫
636
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Undamaged Damaged
165 µm 50 cm 100 cm
▲
Toluidine Blue O Phloroglucinol
KMnO4
Air Nitrogen
165 µm
▲
phloroglucinol
toluidine blue O
KMnO4
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The Journal of the Royal Institute of Thailand
ªí®®—¬∑’‡Ë °’¬Ë «¢âÕß°—∫°“√·¢ÁߢÕß Û. ÕÕ°´‘‡®π º≈¡—ߧÿ¥À≈—ß°“√ ‡π◊È Õ ‡¬◊Ë Õ ∫√‘ ‡ «≥π’È ¡’ § «“¡·¢Á ß ·√߇æ‘Ë ¡
‡ª≈◊Õ°º≈¡—ߧÿ¥ µ°°√–∑∫·≈â « ·≈–Õ¬Ÿà „ π ¿“æ¢Õß ¢÷Èπ ·≈–ªÑÕß°—π°“√‡¢â“∑”≈“¬¢Õ߇™◊ÈÕ
°“√·¢Á ß ¢Õ߇ª≈◊ Õ °º≈¡— ß §ÿ ¥ ∫√√¬“°“»∑’ˉ¡à¡’ÕÕ°´‘‡®πÀ√◊Õ¡’ÕÕ°- ®ÿ≈‘π∑√’¬å‰¥â ¥—ßπ—Èπ °“√·¢ÁߢÕ߇ª≈◊Õ°
∫√‘‡«≥∑’Ë¡’°“√µ°°√–∑∫π—Èπ πÕ°®“° ´‘‡®ππâÕ¬ ¡’§«“¡·¢ÁߢÕ߇ª≈◊Õ°º≈ º≈¡— ß §ÿ ¥ ®÷ ß ‡ªì π «‘ ∏’ ªÑ Õ ß°— π µ— « ‡ÕߢÕß
®–‡°’ˬ«¢âÕß°—∫ “√øïπÕ≈‘° ≈‘°π‘π ·≈– ¡— ß §ÿ ¥ ∫√‘ ‡ «≥∑’Ë µ °°√–∑∫·≈–Õ¬Ÿà „ π º≈¡—ߧÿ¥À≈—ß°“√µ°°√–∑∫
‡Õπ‰´¡å¥—ß‰¥â°≈à“«¡“·≈â«¢â“ßµâπ ¬—ß¡’ ¿“æÕ“°“»∑’Ë¡’ÕÕ°´‘‡®π¡“°°«à“ „π
ªí®®—¬Õ◊Ëπ Ê ∑’ˇ°’ˬ«¢âÕßÕ’°¥—ßµàÕ‰ªπ’È ¢—È π µÕπ ÿ ¥ ∑â “ ¬¢Õߪؑ °‘ √‘ ¬ “‡§¡’ ° “√ √ÿª
Ò. «—¬¢Õߺ≈ «—¬À√◊Õ§«“¡ÕàÕπ —߇§√“–Àå≈‘°π‘π ´÷Ë߇√àߪؑ°‘√‘¬“‚¥¬ °“√·¢ÁߢÕ߇ª≈◊Õ°º≈¡—ߧÿ¥‡ªìπ
·°à¢Õߺ≈¡—ߧÿ¥¡’º≈µàÕ°“√·¢Áßµ—«¢Õß ‡Õπ‰´¡å POD µâÕß¡’ÕÕ°´‘‡®πÕ¬Ÿà¥â«¬ º≈¡“®“°‡π◊È Õ ‡¬◊Ë Õ ‡ª≈◊ Õ °º≈¡— ß §ÿ ¥
‡ª≈◊Õ°º≈¡—ߧÿ¥À≈—ß°“√µ°°√–∑∫ º≈ ¥—ßπ—Èπ ‡π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ°º≈¡—ߧÿ¥∫√‘‡«≥ ∫√‘‡«≥µ°°√–∑∫ ∂Ÿ°°√–µÿâπ„Àâ¡’°“√
¡—ߧÿ¥∑’¡Ë «’ ¬— ÕàÕ𠇙àπ º≈¡—ߧÿ¥∑’¡Ë ’ ¢’ Õß µ°°√–∑∫∑’ÕË ¬Ÿ„à π ¿“æ∑’¢Ë “¥ÕÕ°´‘‡®π — ß ‡§√“–Àå ‡ Õπ‰´¡å · ≈– “√µ— « °≈“ß
‡ª≈◊Õ°º≈‡ªìπ ’·¥ß ‡¡◊ÕË ¡’°“√µ°°√–∑∫ À√◊ Õ ¡’ Õ Õ°´‘ ‡ ®ππâ Õ ¬ ®–∑”„Àâ ¡’ ° “√ ∑’ˇ°’ˬ«¢âÕß°—∫°“√ √â“ß≈‘°π‘π‡æ‘Ë¡¢÷Èπ
æ∫«à“¡’°“√·¢ÁߢÕ߇π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ°º≈ —߇§√“–Àå≈°‘ π‘π‰¥âπÕâ ¬ (√Ÿª∑’Ë Ò ·≈– Ù) Õ¬à“ß√«¥‡√Á« ´÷Ëß𔉪 Ÿà°“√ √â“ß≈‘°π‘π
¡—ߧÿ¥∫√‘‡«≥∑’˵°°√–∑∫πâÕ¬°«à“º≈ ®÷߇°‘¥°“√·¢ÁߢÕ߇ª≈◊Õ°º≈∫√‘‡«≥∑’Ë ‡æ‘Ë¡¢÷ÈπÕ¬à“ß√«¥‡√Á« ·≈–∑”„Àâ‡π◊ÈÕ‡¬◊ËÕ
¡—ߧÿ¥«—¬·°à°«à“ ‡™àπ º≈¡— ß §ÿ ¥ ∑’Ë ¡’ ’ µ°°√–∑∫‰¥âπâÕ¬ (√Ÿª∑’Ë Ò) ‡ª≈◊Õ°º≈¡—ߧÿ¥∫√‘‡«≥∑’˵°°√–∑∫¡’
‡ª≈◊Õ°º≈‡ªìπ ’¡à«ß¥” ‡π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ° °“√·¢Áßµ—«‡æ‘Ë¡¢÷ÈπÕ¬à“ß√«¥‡√Á« °“√·¢Áß
º≈¡—ߧÿ¥∑’Ë¡’ ’¢Õ߇ª≈◊Õ°º≈‡ªìπ ’¡à«ß ∑”‰¡‡ª≈◊ Õ °º≈¡— ß §ÿ ¥ µâ Õ ß¡’ ¢Õ߇ª≈◊ Õ °º≈¡— ß §ÿ ¥ ‡π◊Ë Õ ß®“°°“√µ°
¥”¡’ ° “√ – ¡≈‘ ° π‘ π ¡“°°«à “ ‡π◊È Õ ‡¬◊Ë Õ °“√ — ß ‡§√“–Àå ≈‘ ° π‘ π À≈— ß °“√ °√–∑∫æ◊Èππ—Èπ‡ªìπ°≈‰°ªÑÕß°—πµ—«‡Õß
‡ª≈◊Õ°º≈¡—ߧÿ¥∑’Ë¡’ ’¢Õ߇ª≈◊Õ°º≈‡ªìπ µ°°√–∑∫ ¢Õߺ≈¡—ߧÿ¥·≈–¢÷ÈπÕ¬Ÿà°—∫ªí®®—¬À≈“¬
’·¥ß (√Ÿª∑’Ë Ò) æ◊ ™ À≈“¬™π‘ ¥ ¡’ § «“¡ “¡“√∂ Õ¬à“ß ‡™àπ «—¬¢Õߺ≈ §«“¡ Ÿß¢Õß°“√
Ú. §«“¡ Ÿß¢Õß°“√µ°°√–∑∫ 摇»…‚¥¬∏√√¡™“µ‘„π°“√ªÑÕß°—πµ—« µ°°√–∑∫ ª√‘¡“≥ÕÕ°´‘‡®π
§«“¡√ÿπ·√ߢÕߧ«“¡‡ ’¬À“¬∑’ˇ°‘¥¢÷Èπ ‡Õ߇™àπ‡¥’¬«°—∫ —µ«å ‡¡◊ËÕ‡π◊ÈÕ‡¬◊ËÕ¢Õß
·°à‡π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ°º≈¡—ߧÿ¥À≈—ß°“√µ° æ◊™∫√‘‡«≥„¥°Áµ“¡‰¥â√—∫§«“¡‡ ’¬À“¬ °‘µµ‘°√√¡ª√–°“»
°√–∑∫ ¡’º≈µàÕ§«“¡·¢ÁߢÕ߇ª≈◊Õ° æ◊ ™ ®–¡’ ° ≈‰°ªÑ Õ ß°— π µ— « ‡Õ߉¡à „ Àâ ‡ ™◊È Õ º≈ß“π«‘®—¬∑’˪√“°Ø„π∫∑§«“¡
º≈¡—ߧÿ¥∫√‘‡«≥∑’Ë¡’°“√µ°°√–∑∫ º≈ ®ÿ≈‘π∑√’¬å∑’Ë∑”„À⇰‘¥‚√§‡¢â“‰ª∑”≈“¬ π’È à « πÀπ÷Ë ß ‰¥â √— ∫ °“√ π— ∫ πÿ π ®“°
¡—ߧÿ¥∑’µË °°√–∑∫ Ÿß®“°æ◊πÈ Ò ‡´π- ºà “ π∑“߇π◊È Õ ‡¬◊Ë Õ ∑’Ë ¡’ ∫ “¥·º≈ °≈‰° ”π— ° ß“π°Õß∑ÿ π π— ∫ πÿ π °“√«‘ ®— ¬
µ‘‡¡µ√ ¡’§«“¡·¢ÁߢÕ߇π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ° µà“ß Ê ¥—ß°≈à“«¡’µ—«Õ¬à“߇™àπ °“√ √â“ß ( °«.)
º≈¡—ߧÿ¥∫√‘‡«≥∑’µË °°√–∑∫¡“°°«à“º≈ À√◊ Õ ª≈¥ª≈à Õ ¬ “√‡§¡’ ∫ “ßÕ¬à “ ß∑’Ë ¡’
¡—ߧÿ¥∑’˵°°√–∑∫ Ÿß®“°æ◊Èπ ı ‡´π- ¡∫— µ‘ “¡“√∂∑”≈“¬‡™◊È Õ ®ÿ ≈‘ π ∑√’ ¬å ‡Õ° “√Õâ“ßÕ‘ß
µ‘‡¡µ√ ‡π◊ÈÕ‡¬◊ËÕ‡ª≈◊Õ°º≈¡—ߧÿ¥∫√‘‡«≥ ‡À≈à“π—Èπ‰¥â (phytoalexin) À√◊Õ¡’°“√
∑’µË °°√–∑∫ Ÿß®“°æ◊πÈ Ò ‡´πµ‘‡¡µ√ °√–µÿâπ°“√ —߇§√“–Àå≈‘°π‘π„Àâ·°à‡π◊ÈÕ Bunsiri, A. 2003. Characterization of lignin
and enzymes involved in the increased
¡’°“√ – ¡≈‘°π‘π¡“°°«à“‡π◊ÕÈ ‡¬◊ÕË ‡ª≈◊Õ° ‡¬◊ËÕ∑’ˇ°‘¥§«“¡‡ ’¬À“¬ ‚¥¬≈‘°π‘ππ’È®–
firmness of mangosteen fruit pericarp
º≈¡—ߧÿ¥∫√‘‡«≥∑’˵°°√–∑∫ Ÿß®“°æ◊Èπ ‡æ‘Ë¡§«“¡·¢Áß·√ß„Àâ·°àºπ—߇´≈≈å¢Õß after impact. Ph.D. dissertation. Kaset-
ı ‡´πµ‘‡¡µ√ (√Ÿª∑’Ë Ò) ‡π◊ÈÕ‡¬◊ËÕ∫√‘‡«≥∑’ˉ¥â√—∫Õ—πµ√“¬ ∑”„Àâ sart University, Bangkok.
°“√·¢ÁߢÕ߇ª≈◊Õ°º≈¡—ߧÿ¥À≈—ß°“√µ°°√–∑∫
638
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
Bunsiri, A., S. Ketsa and R.E. Paull. 2003. Iiyama, K., T.B.T. Lan and B.A. Stone. 1994. of damaged pericarp of mangosteen
Phenolic metabolism and lignin synthe- Covalent cross-links in the cell wall. fruit after impact. Postharvest Biol.
sis in damaged pericarp of mangosteen Plant Physiol. 104 : 315-320. Technol. 2 : 209-215.
fruit after impact. Postharvest Biol. Keller, B., N. Saner and C.J. Lan. 1988. Vance, C.P., T.K. Kirk and T.K. Sherwood.
Technol. 29 : 61-71. Glycine-rich protein in bean : gene 1980. Lignification as a mechanism of
Bunsiri, A., R.E. Paull and S. Ketsa. 2003. structure and association of the protein disease resistance. Ann. Rev. Phyto-
Lignin accumulation in relation to in- with the vascular system. EMBO J. pathol. 18 : 259-288.
creased firmness of damaged pericarp 7 : 3625-3634. Whetten, R.W., J.J. MacKay and R.R.
of mangosteen fruit after impact. Thai Ketsa, S. and S. Atantee. 1998. Phenolics, Sederoff. 1998. Recent advances in
J. Agric. Sci. 37 : 373-381. lignin, peroxidase activity and increased understanding lignin biosynthesis.
Campbell, M.M. and R.R. Sederoff. 1996. firmness of damaged pericarp of mango- Ann. Rev. Plant Physiol. Plant Mol.
Variation in lignin content and compo- steen fruit after impact. Postharvest Biol. 49 : 585-609.
sition : mechanism of control and im- Biol. Technol. 14 : 117-124. Whitmore, F.W. 1978. Lignin-carbohydrate
plications for the genetic improvement Ketsa, S. and M. Koolpheksee. 1993. Some complex formed in isolated cell walls
of plants. Plant Physiol. 110 : 3-13. physical and biochemical characteristics of callus. Photochem. 17 : 421-425.
Mangosteen (Garcinia mangostana L.) is a tropical fruit crop which is one of the most important
economic fruit crops of Thailand. The pericarp of mangosteen fruits serves as an excellent packing
material to protect the soft aril during postharvest handling. Mangosteen pericarp hardens rapidly as
a result of impact. Even though pericarp hardening does not affect the eating quality of mangosteen
fruits but consumers are prone to reject mangosteen fruits with pericarp hardening. It has been reported
that pericarp hardening rapidly increased concomitant with an increase in lignin content and a decrease
in total phenolics in damaged pericarp of mangosteen fruits after impact. Many enzymes involved in
lignin synthesis such as phenylalanine ammonia lyase, cinnamyl alcohol dehydrogenase, peroxidase,
etc. have been found in damaged pericarp to rapidly increase and reach a maximum with 10-20 minutes
after impact. Intermediates in lignin biosynthetic pathway such as p-coumaric acid and sinapic acid
have been also found increasingly in damaged pericarp of mangosteen fruits after impact. Pericarp
hardening of mangosteen fruits depends on many factors such as maturity, impact height, oxygen, etc.
Lignin synthesis of damaged pericarp is a self-defense mechanism of plants against intruders.
“¬™≈ ‡°µÿ…“
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The Journal of the Royal Institute of Thailand
∫∑§—¥¬àÕ
‚¥¬ª√°µ‘§«“¡¥—π‡≈◊Õ¥¢Õß§π®–‰¡à§ß∑’Ë ‡ª≈’ˬπ·ª≈߉ªµ“¡ ‘Ëß·«¥≈âÕ¡∑’Ë¡’Õ‘∑∏‘æ≈µàÕ§«“¡¥—π‡≈◊Õ¥
‡™à𠧫“¡‡§√’¬¥ §«“¡‡®Á∫ª«¥ §«“¡√âÕπÀπ“« ·µà°“√ Ÿß¢÷ÈπÀ√◊յ˔≈ßπ’È®–°≈—∫¡“‡ªìπª√°µ‘‰¥â‚¥¬¡’√–∫∫§«∫§ÿ¡
§«“¡¥—π‡≈◊Õ¥ ´÷Ëß¡’Õ¬Ÿà Û √–∫∫ §◊Õ (Ò) §«∫§ÿ¡‚¥¬ª√– “∑ (Ú) §«∫§ÿ¡‚¥¬‰µ ·≈– (Û) §«∫§ÿ¡‚¥¬µàÕ¡‰√â∑àÕ
°“√§«∫§ÿ¡‚¥¬ª√– “∑®–¡’ª√– “∑´‘¡æ“‡∑µ‘°, √’‡ø≈Á°´åª≈“¬ª√– “∑√—∫·√ߥ—π ·≈– central nervous system
ischemic response °“√§«∫§ÿ¡‚¥¬‰µ®–∑”ß“π‚¥¬√–∫∫ renin-angiotensin vasoconstrictor ·≈– extracellular
fluid volume °—∫ autoregulation §Õ¬§«∫§ÿ¡Õ¬Ÿà à«π°“√§«∫§ÿ¡‚¥¬µàÕ¡‰√â∑àÕ®–‡ªìπ°“√∑”ß“π¢ÕßµàÕ¡
À¡«°‰µ à«ππÕ°´÷Ëß®–À≈—Ëß ·Õ≈‚¥ ‡µÕ‚√π ·≈– à«π„π®–À≈—Ëß πÕ√å‡Õ摇πø√‘π °—∫ ·§∑’‚§≈“¡’π
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Extreme exercise Activity of motor area of cerebral cortex
▲ ▲
▲
Muscles activity Corticospinal tract
▲ ▲
Metabolic product in the muscles Preganglionic neurone
of sympathetic nerve
▲
Stimulation of sympathetic
Sympathetic vasoconstrictor fibre
Vasodilator in the muscles
▲
▲
▲
▲
▲
Prevent B.P. during
Extreme exercise
√Ÿª∑’Ë Ò.Ò
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The Journal of the Royal Institute of Thailand
° ¢ §
Vasodilatation Normal Vasoconstriction
√Ÿª∑’Ë Ò.Ú °, ¢, §
° ¢
√Ÿª∑’Ë Ò.Û °, ¢
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Ò.Ù Chemoreceptor System §“√å ∫ Õπ‰¥ÕÕ°‰´¥å „ π‡≈◊ Õ ¥∑’Ë ¡ “¬— ß „π‡≈◊Õ¥πâÕ¬ °“√∑”ß“π¢Õß»Ÿπ¬å®–
Ò. §“√å∫Õπ‰¥ÕÕ°‰´¥å »Ÿπ¬åπ’È¡“°‡°‘π‰ª®–∑”„À⻟π¬å∑”ß“π πâÕ¬≈ß §«“¡¥—π‡≈◊Õ¥®–µË”≈߇æ√“–
»Ÿ π ¬å ª √— ∫ ¢π“¥À≈Õ¥ ¡“°¢÷È π À≈Õ¥‡≈◊Õ¥·¥ß®‘Ϋ®–À¥µ—« arteriolar tone ≈¥≈ß „π ¿“«–ª√°µ‘
‡≈◊Õ¥®–∑”ß“π‰¥â¥’‡¡◊ËÕ√–¥—∫§“√å∫Õπ- ¡“°¢÷È𠧫“¡¥—π‡≈◊Õ¥®– Ÿß¢÷Èπ „π∑“ß »Ÿπ¬åÀ“¬„® (respiratory centre) ´÷Ëß
‰¥ÕÕ°‰´¥å „ π‡≈◊ Õ ¥¡’ æ Õ‡À¡“– ∂â “ µ√ß°— π ¢â “ ¡∂â “ ¡’ § “√å ∫ Õπ‰¥ÕÕ°‰´¥å ‡ªìπ°≈ÿࡇ´≈≈åÕ¬Ÿà∑’ˇ¡¥—≈≈“ ®–§«∫§ÿ¡
π‘¿“ ®√Ÿ≠‡« ¡å
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Chemoreceptor system
▲
Stimulate
B.P. (< 80 mmHg) Chemoreceptors
▲
O2 , CO2 ▲
▲ (carotid and aortic bodies)
▲
Vasomotor centre in lower region of brain
▲
Autonomic nervous system (sympathetic)
▲
▲
▲
B.P. (to normal)
√Ÿª∑’Ë Ò.ı
Û. »Ÿπ¬åÀ“¬„® ‡≈◊Õ¥∑”ß“ππâÕ¬≈ß º≈∑”„À⧫“¡¥—π Central Nervous System Ischemic
∂â“¡’°“√°√–µÿâπÀ√◊Õ°¥ ‡≈◊Õ¥µË”≈ß ∂⓵˔≈ß¡“° Ê ®–∑”„À⇰‘¥ Response
∑’Ë »Ÿ π ¬å À “¬„®°Á ® –¡’ º ≈µà Õ »Ÿ π ¬å ª √— ∫ Õ“°“√‡ªìπ≈¡‰¥âÛ ‡¡◊ËÕ§«“¡¥—π‡≈◊Õ¥≈¥µË”≈ß <Ù
¢π“¥À≈Õ¥‡≈◊Õ¥‡æ√“–Õ¬Ÿà„°≈â°—π ´÷Ë ß ı. Higher centre ¡‘≈≈‘‡¡µ√ª√Õ∑∑”„À⇰‘¥°“√¢“¥‡≈◊Õ¥
®–¡’ ‰ ¥â ∑—È ß ∑”„Àâ § «“¡¥— π ‡≈◊ Õ ¥ Ÿ ß ¢÷È π „π§πª√°µ‘ à « π¢Õß ‡©æ“–∑’Ë (ischemia) ¢Õß»Ÿπ¬åª√—∫
‡¡◊ËÕ∂Ÿ°°√–µÿâπ ·≈–µË”≈߇¡◊ËÕ∂Ÿ°°¥Ú ‡π◊ÈÕ ¡Õß à«ππÕ° (cerebral cortex)
¢π“¥À≈Õ¥‡≈◊Õ¥®– àß —≠≠“≥‰ª¬—ß
Ù. ª√– “∑√— ∫ §«“¡√Ÿâ ÷ ° ∑’ˇ√’¬°«à“ higher centre ®–¡’°“√‡°’ˬ«
¢âÕß°—∫°“√∑”ß“π¢Õß»Ÿπ¬åª√—∫¢π“¥ √–∫∫ª√– “∑°≈“ß (central nervous
(sensory nerves)
ª√– “∑√— ∫ §«“¡√Ÿâ ÷ ° À≈Õ¥‡≈◊Õ¥¥â«¬ ‡™àπ °“√µ◊Ëπ‡µâπ À√◊Õ system) ´÷Ë ß ®–µÕ∫ πÕߥ⠫ ¬°“√
‚¥¬‡©æ“–∑’ˇ°’ˬ«°—∫°“√‡®Á∫ª«¥ ∂â“ ¡’ Õ “√¡≥å ‡ §√’ ¬ ¥ ®–∑”„Àâ »Ÿ π ¬å ª √— ∫ °√–µÿâπª√– “∑´‘¡æ“‡∑µ‘° ´÷Ëß®–∑”
‡®Á ∫ ª«¥‡≈Á ° πâ Õ ¬®–∑”„Àâ »Ÿ π ¬å ª √— ∫ ¢π“¥À≈Õ¥‡≈◊ Õ ¥∑”ß“π¡“°¢÷È π ·≈– „Àâ À ≈Õ¥‡≈◊ Õ ¥ à « πª≈“¬À¥µ— « ·≈–
¢π“¥À≈Õ¥‡≈◊Õ¥∑”ß“π¡“°¢÷Èπ´÷Ëß®– √à«¡°—∫°“√¡’ª√‘¡“µ√‡≈◊Õ¥ àßÕÕ°®“° °√–µÿâπÀ—«„®„À⇵âπ‡√Á«¢÷Èπ º≈∑”„Àâ
∑”„À⧫“¡¥—π‡≈◊Õ¥ Ÿß¢÷Èπ ∂Ⓡ®Á∫ª«¥ À—«„®µàÕπ“∑’ (cardiac output) ¡“° §«“¡¥—π‡≈◊Õ¥∑’Ë≈¥≈ß Ÿß¢÷Èπ‡ªìπª√°µ‘
¡“° Ê ®–∑”„À⻟π¬åª√—∫¢π“¥À≈Õ¥ ¢÷Èπ ∑”„À⧫“¡¥—π‡≈◊Õ¥ Ÿß¢÷ÈπÚ ‰¥âÒ ¥—ß√Ÿª∑’Ë Ò.ˆ
√–∫∫§«∫§ÿ¡§«“¡¥—π‡≈◊Õ¥„π§πª√°µ‘
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▲
▲
B.P. ( < 40 mmHg) Ischemia of vasomotor centre
▲ Signals
Sympathetic nervous system
▲
▲
▲
Heart activity Constrict peripheral blood vessel
▲
▲
▲
B.P. (to normal)
√Ÿª∑’Ë Ò.ˆ
Ú. §«“¡¥—π‡≈◊Õ¥∂Ÿ°§«∫§ÿ¡‚¥¬‰µ
Ú.Ò §«“¡¥—π‡≈◊Õ¥®–∂Ÿ°§«∫§ÿ¡‚¥¬√–∫∫ Renin-Angiotensin ´÷Ë߇°‘¥®“°‰µ ¥—ß√Ÿª∑’Ë Ú.Ò
▲
Angiotensinogen
▲
Angiotensin I
Angiotensin
▲ coverting enzyme (ACE)
Vasoconstriction Angiotensin II
▲
(Potent vasopressure)
▲
▲
B.P. (to normal)
√Ÿª∑’Ë Ú.Ò
π‘¿“ ®√Ÿ≠‡« ¡å
645
The Journal of the Royal Institute of Thailand
Renal ischemia
▲
√Ÿª∑’Ë Ú.Ú
√–∫∫§«∫§ÿ¡§«“¡¥—π‡≈◊Õ¥„π§πª√°µ‘
646
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‡¡◊ËÕ§«“¡¥—π‡≈◊Õ¥µË”≈ß®–∑”„Àâ ´÷Ë ß ®–‰ª‡æ‘Ë ¡ ·√ߥ— π „πÀâ Õ ßÀ— « „®¥â “ π renal ischemia °Á®–À¡¥‰ªÛ
‡≈◊Õ¥‰ª‰µπâÕ¬≈߇°‘¥ renal ischemia ¢«“∫π ¥—ßπ—Èπ ª√‘¡“µ√‡≈◊Õ¥ àßÕÕ°
∑”„Àâ°“√°√ÕߢÕ߇≈◊Õ¥∑’˺à“π glo- ®“°À—«„®µàÕπ“∑’¡“°¢÷Èπ®–‡æ‘Ë¡‡≈◊Õ¥ Û. §«∫§ÿ¡§«“¡¥—π‡≈◊Õ¥‚¥¬
merulus ≈¥≈ß πÈ”·≈–‡°≈◊Õ·√à®–§—Ëß ‰ª‡≈’¬È ߇π◊ÈÕ‡¬◊ÕË µà“ß Ê ¡“°¢÷Èπ ·√ßµâ“π µàÕ¡‰√â∑àÕ (Endocrine gland)
¡’º≈∑”„Àâ®”π«π¢Õ߇À≈«πÕ°‡´≈≈å à«πª≈“¬¢ÕßÀ≈Õ¥‡≈◊Õ¥ Ÿß¢÷Èπ ∑”„Àâ Û.Ò §«∫§ÿ¡‚¥¬°“√∑”ß“π¢Õß
¡“°¢÷Èπ ª√‘¡“≥‡≈◊Õ¥°Á®–¡“°¢÷Èπ¥â«¬ §«“¡¥—π‡≈◊Õ¥ Ÿß¢÷Èπ ‡≈◊Õ¥‰ª‰µ¡“°¢÷Èπ aldosterone ¥—ß√Ÿª∑’Ë Û.Ò
▲
B.P. ▲ Renin
▲
Angiotensinogen
▲
Angiotensin I
ACE
▲
Angiotensin II
▲
▲ ▲
Kidney reabsorb salt Aldosterone (Adrenal gland)
▲
and fluid
▲
▲ ▲
▲
√Ÿª∑’Ë Û.Ò
π‘¿“ ®√Ÿ≠‡« ¡å
647
The Journal of the Royal Institute of Thailand
Stimulates ▲
▲
Emotional stress Generalised sympathetic activity
Stimulates
▲
Adrenal medulla
▲
Noradrenaline and
other catecholamines
▲
Arterioles constricted
▲
▲
B.P.
√Ÿª∑’Ë Û.Ú
√Ÿª∑’Ë Û.Û
√–∫∫§«∫§ÿ¡§«“¡¥—π‡≈◊Õ¥„π§πª√°µ‘
648
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ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
‰¥â ¡’ ° “√∑¥≈Õß„π§π∑’Ë æŸ ¥ „π∑’Ë √ÿª °“√§«∫§ÿ¡§«“¡¥—π‡≈◊Õ¥ Physiology : Oxford University Press, 1966.
P.28-30.
ª√–™ÿ¡ ‚¥¬µ‘¥‡§√◊ËÕß«—¥§«“¡¥—π‡≈◊Õ¥ „π§πª√°µ‘‰¡à„Àâ ŸßÀ√◊յ˔§ß∑’Ë∑”‰¥â
Û. Arthur C Guyton. Renal Regulation of
‰«â°—∫µ—«ºŸâ查·≈–∫—π∑÷°§«“¡¥—π‡≈◊Õ¥ ‚¥¬√–∫∫ª√– “∑ ‰µ ·≈–µàÕ¡‰√â∑àÕ arterial Pressure. Textbook of Medical
µ≈Õ¥‡«≈“∑’ªË √–™ÿ¡ ®–‡ÀÁπ‰¥â«“à ‡¡◊ÕË ‡√‘¡Ë ¥—ß°≈à“«·≈â« Physiology : 3rd ed. W.B. Saunders com-
¡’°“√ª√–™ÿ¡§«“¡¥—π‡≈◊Õ¥®–§àÕ¬ Ê Ÿß pany, 1966. P.358-360.
Ù. Arthur C Guyton. Endocrine Factors in.
¢÷πÈ ®“° ÒÛ ¡‘≈≈‘‡¡µ√ª√Õ∑ ‡ªìπ Òˆ ‡Õ° “√Õâ“ßÕ‘ß
Regulation of Arterial Pressure. Textbook
¡‘≈≈‘‡¡µ√ª√Õ∑ ·≈–‡¡◊ËÕµâÕß查§«“¡ of Medical Physiology 3rd ed. W.B.
¥—π‡≈◊Õ¥ Ÿß¢÷Èπ∂÷ß Ò¯ ¡‘≈≈‘‡¡µ√ª√Õ∑ Ò. Arthur C Guyton. Basic Principles of ar- Saunders company, 1966. P.361-362.
‡¡◊ÕË À¬ÿ¥æŸ¥·≈⫧«“¡¥—π‡≈◊Õ¥®–§àÕ¬ Ê terial pressure regulation. Textbook of ı. J.H. Green. The Heart and Circulation :
Medical Physiology : 3rd W.B. Saunders The Circulation. An Introduction to
≈¥≈ߥ—ß· ¥ß„π√Ÿª · ¥ß«à“§«“¡‡§√’¬¥ company, 1966. P.355-357. Human Physiology : Oxford University
¡’º≈∑”„À⧫“¡¥—π‡≈◊Õ¥ Ÿß¢÷Èπ ¥—ß√Ÿª Ú. J.H. Green. Baroreceptor and vasomotor Press, 1966. P.30.
∑’Ë Û.Û centre activity. An Introduction to Human
The blood pressure in normal human is usually not steady. It is changed to be high and low blood
pressure by environmental factors such as mental stress, pain, hot and cold weather etc, but it can spon-
taneously return to normal again under body regulation. The regulation of blood pressure to normal is
regulated by (1) nervous system (2) encompasses kidney and (3) endocrine gland. Regulation by nervous
system (1) sympathetic nerve (2) baroreceptor reflex and vasomotor centre (3) central nervous system
ischemic response. The regulation by kidney is done by renin-angiotensin vasoconstrictor mechanism
and by extracellular fluid volume and autoregulation. Endocrine gland regulates blood pressure by
the cortex of adrenal gland which secretes aldosterone and by adrenal medulla which secretes norepine-
phrine and other catecholamines.
π‘¿“ ®√Ÿ≠‡« ¡å
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The Journal of the Royal Institute of Thailand
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¢Õß¡πÿ…¬å ‚¥¬∑’Ë¡’º≈°√–∑∫∑—Èß∑“ߥâ“π‡»√…∞°‘® —ߧ¡·≈– ‘Ëß·«¥≈âÕ¡ „π —ߧ¡ª√–™“°√∑’Ë¡’‡»√…∞∞“π–¥’
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°“√∫√‘‚¿§µ“¡§«“¡µâÕß°“√ √â“πÕ“À“√ ¿—µµ“§“√·∫∫Õ“À“√‡√àߥà«π ·≈–æ—≤𓇪ìπÕ“À“√ àß∂÷ß∑’Ë¡’¡“°¢÷Èπ
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∑’Ë Ÿß·µàª√‘¡“≥«‘µ“¡‘π·≈–‡°≈◊Õ·√àπâÕ¬ √«¡∑—È߇«≈“∑’˺Ÿâ§π®–‰ªÕÕ°°”≈—ß°“¬‡æ◊ËÕ ÿ¢¿“æ¡’πâÕ¬≈ß ∑”„Àâªí®®ÿ∫—π
¡’ºŸâ§π∑’˪√– ∫¿“«–πÈ”Àπ—°µ—«¡“°‡°‘π ·≈–‡ªìπ‚√§‡Àµÿ¿“«–Õâ«π‡°‘π Ÿß¢÷Èπ ´÷Ë߇ªìπªí®®—¬‡ ’ˬ߄À⇰‘¥‚√§À≈Õ¥‡≈◊Õ¥
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ı˜ „π æ.». ÚıˆÛ „πÕ—µ√“°“√µ“¬∑’Ë Ÿßπ’ȇ°◊Õ∫§√÷ËßÀπ÷Ëß®–‡ªìπ°“√µ“¬¥â«¬‚√§À≈Õ¥‡≈◊Õ¥À—«„® à«π¿“«–Õâ«π‡°‘π
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´÷Ëß¡’§ÿ≥ ¡∫—µ‘‡À¡◊Õπ‰¢¡—πÕ‘Ë¡µ—« °√¥
‰¢¡—π™π‘¥∑√“π åπÕ°®“°®–‡°‘¥®“° °√¥‰¥‚Œ‚¡-·°¡¡“≈‘‚π‡≈π‘° °√¥‰Õ‚§´“‡∑∑√–Õ’‚πÕ‘°
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πÈ”¥’®“°§Õ‡≈ ‡µÕ√Õ≈‡ ’¬‰ª §Õ‡≈ - √Ÿª∑’Ë Û °√¥‰¢¡—𮔇ªìπ·≈–Õπÿæ—π∏å (Docosahexaenoic acid, DHA)
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‡Õ° “√Õâ“ßÕ‘ß events in patients with coronary artery Òˆ. °Õß‚¿™π“°“√ °√¡Õπ“¡— ¬ °√–∑√«ß
disease. Circulation 2001; 104 : 2673- “∏“√≥ ÿ¢ §Õ‡≈ ‡µÕ√Õ≈·≈–°√¥‰¢¡—π
Ò. Ross R. The pathogenesis of the athero- 8. „πÕ“À“√‰∑¬ æ.». ÚıÙı.
sclerosis-an update. N Engl J Med 1986; Ò. Kromhout D, Bosschieter EB, de lezenne Ò˜. Hu FB, Willett WC. Optimal diets for
314 : 488-500. Coulander CL. The inverse relationship prevention of coronary heart disease.
Ú. Summary of second report of the National between fish consumption and 20-year JAMA 2002, 27; 288 : 2569-78.
Cholesterol Education Program (NCEP) mortality from coronary heart disease. Ò¯. Hurel SJ, Koppiker N, Newkirk J, Close
Expert Panel on Detection, Evaluation and N Engl J Med 1985; 312 : 1205-9. PR, Miller M, Mardell R, Wood PJ, Kendall-
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«“√ “√√“™∫—≥±‘µ¬ ∂“π ©∫—∫‡©≈‘¡æ√– effects on platelet function of the purified and resistance exercise - Recent findings.
‡°’¬√µ‘ ¡‡¥Á®æ√–π“߇®â“ ‘√‘°‘µ‘Ï æ√–∫√¡- eicosapentaenoic and docosahexaenoic Sports Med 2002; 32 : 987-1004.
√“™‘π’π“∂ „π‚Õ°“ ∑√߇®√‘≠æ√–™π¡- acids in humans. J Clin Invest 1985; Ú. Taaffe DR, Jin IH, Vu TH, Hoffman AR,
æ√√…“ ˜Ú æ√√…“ ÒÚ ‘ßÀ“§¡ ÚıÙ˜ 76 : 2446-50. Marcus R. Lack of the effect of recombinant
Àπâ“ ÙÚÙ-ÛÛ ÒÛ. Knapp HR, FitzGerald GA. The antihyper- human growth hormone (GH) on muscle
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lines for healthy weight. N Engl J Med of polyunsaturated fatty acid supplements factor expression in resistance trained
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Civilization has led to the enormous change in human societies, not only on the physical aspects,
but more importantly on their behavior and lifestyles, altogether of which have adversely created
certain health problems to the people in developed countries and subsequently affected the people in
the developing countries alike. Dramatic increase in the prevalence of the coronary heart disease
in Thailand is the obvious example undeniable as the result of civilization. Advice toward the
achievement in recuperating the deteriorating situation includes the correction of the consumerism
habit and adopt more daily physical activity and exercise.
* Department of Tropical Nutrition and Food Science, Faculty of Tropical Medicine, Mahidol University, Rachawithi road, Bangkok 10400
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ª√– “πß“π«‘®—¬ ”π—°ß“π§≥–°√√¡°“√ ÛÒ. Buranasajja, S. and Seingsanor, S., 2004, Àπâ“.
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Úˆ. ∑π߇°’¬√µ‘ ‡°’¬√µ‘»‘√‘‚√®πå, ÚıÛı, °“√ °√–∑√«ßæ≈—ßß“π, °√ÿ߇∑æœ. „∫æ— ¥ ¢Õß°— ß À— π ≈¡, ‚§√ßß“πª√‘≠ ≠“
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The development and expansion of the utilization on renewable energy are the sustainable way of
energy development of oil imported country as Thailand. Thus this paper presents the potential, status
and research trends on renewable energy in Thailand, namely solar, wind, small-hydro, geothermal, and
ocean energy, except biomass which had already been reported in the our previous publication. The
main limitations of using renewable energy were unreliable of resource and inefficient conversion.
These appeared to be perceived poor economics of renewable energy compared to commercial energy.
The research on system-efficiency and reliability improvement, cost reduction, and policy research
such as pricing structure of fuel with environmental taxes should be conducted.
Key words : research trend, solar energy, wind energy, small-hydro power, geothermal energy,
ocean energy, Thailand
∫∑§—¥¬àÕ
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‡ªì π ·∫∫©∫— ∫ ¢Õßµπ‡Õß·≈–‰¥â √— ∫
§«“¡π‘¬¡µàÕ¡“®π∂÷ßªí®®ÿ∫—π
¯
°”‡π‘¥¢‘¡·ºàπ Ò ˆ
(Metal Hammered Dulcimer)
¡’¢‘¡Õ’°™π‘¥Àπ÷Ëß´÷Ëß¡’≈—°…≥–·≈– Ù
√Ÿª·∫∫°“√‡√’¬ß‡ ’¬ß‡À¡◊Õπ°—∫¢‘¡∑’Ë„™â
“¬≈«¥∑Õ߇À≈◊Õß·µà„™â«— ¥ÿ´÷Ë߇ªìπ °—∫°√–‡ªÜ“‡¥‘π∑“߇æ◊ÕË „Àâ –¥«°„π°“√ ‡ª≈’Ë ¬ π·ª≈ß«‘ ∏’ ° “√º≈‘ µ ¢‘ ¡ ∑’Ë ”§— ≠
‚≈À–¡“‡ªìπµâ𰔇𑥇 ’¬ß ¢‘¡™π‘¥π’È π”‰ª∫√√‡≈߬—ß ∂“π∑’µË “à ß Ê πÕ°®“° Õ’ ° ¢—È π Àπ÷Ë ß ´÷Ë ß ¡’ º ≈æ«ß∑’Ë µ “¡¡“§◊ Õ
‡¥‘¡‡√’¬°°—πÀ≈“¬™◊ËÕµ“¡«— ¥ÿ∑’Ëπ”¡“ π—Èπ¬—߇ª≈’ˬπ çÀ¡ÿ¥¬÷¥ “¬¢‘¡é (pin) Õÿ ª °√≥å ∑’Ë „ ™â ª √— ∫ ‡∑’ ¬ ∫ “¬¢‘ ¡ ´÷Ë ß ·µà
„™â·∑𠓬¢‘¡ ‡™àπ ¢‘¡‡À≈Á° (iron ®“°À¡ÿ¥µÕ° (normal pin) ‰ª‡ªì𠇥‘¡‡ªìπ§âÕπ∑Õ߇À≈◊ÕßÕ—π‡≈Á° Ê ‰¥â
hammered dulcimer) ¢‘¡∑Õ߇À≈◊Õß À¡ÿ¥‡°≈’¬« (screw pin) ´÷Ëß “¡“√∂ °≈“¬¡“‡ªìπ°√–∫Õ°∑Õ߇À≈◊Õß¡’°â“π
(brass hammered dulcimer) µàÕ¡“ ¬÷¥µ√÷ß “¬¢‘¡‰¥â·πàπ°«à“ °“√‡ª≈’Ë¬π ®— ∫ ”À√— ∫ À¡ÿ π ª√— ∫ ·µà ß “¬¢‘ ¡ ·∑π
π‘¬¡‡√’¬°°—π√«¡ Ê «à“ 碑¡·ºàπé ¢‘¡ √–∫∫‡∑’ ¬ ∫‡ ’ ¬ ߢ‘ ¡ ®“°À¡ÿ ¥ µÕ°¡“ (À¡“¬‡≈¢ ¯ „π¿“æ≈à“ß)
·ºàππ’È·¡â«à“®–‡√’¬ß‡ ’¬ß‡À¡◊Õ𠓬¢‘¡ ‡ªì π À¡ÿ ¥ ‡°≈’ ¬ «π’È ∂◊ Õ ‰¥â «à “ ‡ªì π °“√
∑—Ë « ‰ª·µà ‰ ¡â µ’ π—È π ¡’ ≈— ° …≥–·µ°µà “ ß
ÕÕ°‰ª §◊Õ à«πª≈“¬‰¡â∑”¥â«¬µÿ⡬“ß
°≈¡ Ê ‡æ◊Ë Õ „Àâ ¡’ ‡ ’ ¬ ßπÿà ¡ π«≈πà “ øí ß
à«π¥â“¡‰¡â„™â‡ âπÀ«“¬À√◊Õ‰¡â‰ºà‡À≈“ Ú ˆ
‡ªìπ°â“π°≈¡¬“«æÕ‡À¡“–¡◊Õ ≈—°…≥– Û Ù
°“√∫√√‡≈ߢ‘¡·ºàπ®–‰¡à‡À¡◊Õπ°—∫°“√
¯ ˘
∫√√‡≈ߢ‘ ¡ “¬·µà ® –§≈â “ ¬°— ∫ °“√µ’ ÒÛ
¶âÕß«ß¡“°°«à“
ı ÒÚ
°“√ª√–¥‘…∞å 碑¡°√–‡ªÜ“é (Compact
Case Hammered Dulcimer) Ò
æ—≤π“°“√„π°“√ª√–¥‘…∞墑¡‰∑¬
ÒÒ ˜
∑’Ëπà“ π„®Õ’°ª√–°“√Àπ÷Ëߧ◊Õ °“√ÕÕ° Ò
·∫∫√Ÿª√à“ߢÕߢ‘¡„Àâ¡’≈—°…≥–§≈⓬
°“√ª√–¥‘…∞å 碑¡À≈Õ¥é
680
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
°“√ª√–¥‘…∞å 碑¡°√–‡ªÜ“·∫∫·¬° Ú ˆ
Ù
à«πé
·¡â «à “ ¢‘ ¡ °√–‡ªÜ “ ®–‰¥â √— ∫ §«“¡
π‘¬¡®“°π—°¥πµ√’‰∑¬‡ªìπ®”π«π¡“° ˜
‡æ√“–§ÿ≥¿“æ‡ ’¬ß‰æ‡√“– ª√—∫‡∑’¬∫
‡ ’¬ßßà“¬¢÷Èπ ·≈– –¥«°„π°“√𔉪
∫√√‡≈߬—ß∑’˵à“ß Ê ·µà°Á¡’π—°¥πµ√’∫“ß
°≈ÿà¡∑’ˬ—ß™◊Ëπ™Õ∫√Ÿª≈—°…≥墑¡µ“¡·∫∫ º≈‘µ¢‘¡™π‘¥ ˘ À¬àÕߢ÷Èπ¡“·∑π¢‘¡ ˜ ‡À≈Á°°≈Ⓣ¡à‡ªìπ π‘¡ (stainless steel)
¥—È߇¥‘¡¡“°°«à“ 𓬷æ∑¬å ¡™“¬®÷ß À¬àÕß ¢÷ß·∑𠓬≈«¥∑Õ߇À≈◊Õß´÷Ëß®”‡ªìπ
§‘¥ÕÕ°·∫∫¢‘¡°√–‡ªÜ“·∫∫·¬° à«π¢÷πÈ µâÕßÕÕ°·∫∫µ—«¢‘¡„À¡à∑—ÈßÀ¡¥ º≈®“°
∑’ˇ√’¬°«à“¢‘¡·¬° à«ππ—Èπ‡π◊ËÕß®“°¢‘¡ §«“¡‡ªìπ¡“¢Õߢ‘¡ ˘ À¬àÕß °“√‡ª≈’ˬπ·ª≈ßµ—«¢‘¡§√—Èßπ’È∑”„À⢑¡
™π‘¥π’·È ¬°ÕÕ°‰¥â‡ªìπ Û à«π„À≠à Ê §◊Õ (9 frets Hammered Dulcimer) ¡’√–¥—∫‡ ’¬ß§ß∑’¡Ë “°¢÷πÈ (‡ ’¬ß‰¡à‡æ’¬È π
µ—«¢‘¡ Ω“¢‘¡¥â“π∫π ·≈–Ω“¢‘¡¥â“π≈à“ß “‡Àµÿ ”§—≠∑’Ë∑”„À⇰‘¥°“√ª√—∫ ßà“¬) ·≈–¡’°√–· ‡ ’¬ß∑’‰Ë æ‡√“–≈–‡Õ’¬¥
¢≥–∑’ˬ—߉¡à„™â∫√√‡≈ß∑ÿ°™‘Èπ “¡“√∂ ‡ª≈’ˬπ√Ÿª·∫∫≈—°…≥–¢Õßµ—«¢‘¡·∫∫ Õà Õ π¡“°°«à “ ‡ ’ ¬ ß∑’Ë „ ™â “¬≈«¥∑Õß
ª√–°Õ∫√«¡°—π‡¢â“‡ªìπ™‘Èπ‡¥’¬«Õ¬Ÿà„π °â“«°√–‚¥¥π’È¡’Õ¬Ÿà¥â«¬°—π Ú ¢âÕ„À≠à Ê ‡À≈◊Õß πÕ°®“°π—È𠓬¢‘¡¬—ß¡’§«“¡
√Ÿª·∫∫°√–‡ªÜ“‡¥‘π∑“ߥ⫬ ≈—°¬÷¥∑’Ë §◊Õ §ß∑π¡“°°«à“ “¬∑Õ߇À≈◊Õߥ⫬
ÕÕ°·∫∫¡“‡ªìπ摇»… ®÷ß “¡“√∂¢π Ò. “¬¢‘¡´÷Ëß∑”¥â«¬∑Õ߇À≈◊Õß ·µà ° “√„™â “¬≈«¥‡À≈Á ° °≈â “ ‰¡à
¬â “ ¬π”‰ª¬— ß ∑’Ë µà “ ß Ê ‰¥â –¥«°‡™àπ π—Èπ¢“¥·≈–¬◊¥À¥µ—«ßà“¬∑”„À⇠’¬ß¢‘¡ ‡ªìπ π‘¡¡“‡ªì𠓬¢‘¡π—È𮔇ªìπµâÕß
‡¥’¬«°—∫¢‘¡°√–‡ªÜ“ ‡«≈“®–∫√√‡≈ß°Á ‰¡à§àÕ¬§ß∑’Ë ‡æ‘Ë ¡ ™à « ߬“«¢Õߢ‘ ¡ „Àâ ¡ “°¢÷È π ∑—È ß π’È
“¡“√∂ª≈¥·¬°™‘Èπ à«πµà“ß Ê ÕÕ° Ú. §ÿ≥¿“æ‡ ’¬ß∑’ˇ°‘¥®“° “¬ ‡æ√“– “¬≈«¥‡À≈Á°™π‘¥π’È¡’®ÿ¥µ÷ßµ—«
‰¥âÕ¬à“ß√«¥‡√Á« ·≈–‡æ◊ËÕ„Àâ·≈¥Ÿ «¬ß“¡ ∑Õ߇À≈◊Õ߉¡à§àÕ¬≈–‡Õ’¬¥ÕàÕπª√–≥’µ Ÿß§◊Õ ¬‘Ëßµ÷ß¡“°‡ ’¬ß¬‘Ëß„ °—ß«“π À“°
¢≥–∑’Ë∫√√‡≈ßµ—«¢‘¡®–¡’∑’Ë«“ß摇»…´÷Ëß ‡∑à“„¥π—° „™â § «“¡¬“«¢‘ ¡ ·∫∫‡¥‘ ¡ ·≈â « ‡«≈“¢÷ ß
∑”¥â«¬‰¡â·∫π Ê Û ·ºàπª√–°Õ∫‡¢â“ “‡Àµÿ∑—Èß Ú ¢âÕ¥—ß°≈à“« ∑”„Àâ “¬„Àâµ÷ߢ‘¡µ—«π—Èπ®–¡’√–¥—∫‡ ’¬ß Ÿß
¥â«¬°—π (À¡“¬‡≈¢ ˜ „π¿“æ) ®÷߉¡à 𓬷æ∑¬å ¡™“¬ °“≠®π ÿµ ´÷ËßπÕ° °«à“ ç‡ ’¬ß‡æ’¬ßÕÕé (peang-au tone)
®”‡ªìπµâÕßÕ“»—¬«“ß∫πΩ“¢‘¡Õ’°µàÕ‰ª ®“°®–‡ªìπ·æ∑¬å ‡ªìππ—°¥πµ√’‰∑¬ ´÷Ë߇ªìπ√–∫∫‡ ’¬ß∑’Ë¥πµ√’‰∑¬π‘¬¡„™â
∑”„Àâ·≈¥Ÿ‡ªìπ‡§√◊ËÕߥπµ√’¡“°¢÷Èπ ¡— § √‡≈à π ·≈â « ¬— ß π„®∑“ßß“π™à “ ß ∫√√‡≈ß ‡æ◊ËÕ·°âªí≠À“π’È𓬷æ∑¬å
µàÕ¡“ ¡’°“√‡ª≈’ˬπ·ª≈ß∑’Ë∂◊Õ‰¥â ‡§√◊ËÕߥπµ√’¥â«¬ 𓬷æ∑¬åπ—°¥πµ√’ ¡™“¬®÷߇æ‘Ë¡™à«ß¬“«¢Õߢ‘¡¢÷Èπ·≈–
«à “ ‡ªì π °â “ «°√–‚¥¥§√—È ß ·√°·≈–§√—È ß ∑à“ππ’È®÷߉¥â§‘¥À“«‘∏’·°â‰¢¢âÕ∫°æ√àÕß ‡æ◊ËÕ „Àâ ¥Ÿ ¡ à« π®÷ß µâÕ ß‡æ‘Ë¡ ™à « ß°«â “ ß
”§—≠„π°“√º≈‘µ¢‘¡§◊Õ °“√ÕÕ°·∫∫ ¥— ß °≈à “ «‚¥¬‡ª≈’Ë ¬ π¡“„™â “¬≈«¥ ÕÕ°‰ª¥â«¬∑”„Àâ “¡“√∂‡æ‘Ë¡®”π«π
™π° “§√‘°
681
The Journal of the Royal Institute of Thailand
°“√ª√–¥‘…∞å 碑¡®‘Ϋé
Ú (Tiny Hammered Dulcimer)
Ù ı °“√ª√–¥‘ … ∞å ‡ §√◊Ë Õ ß¥πµ√’ „ Àâ ¡’
¢π“¥‡≈Á°π—Èπ ‚¥¬∑—Ë«‰ª¡’®ÿ¥¡ÿàßÀ¡“¬
‡æ’¬ß‡æ◊ËÕ¬àÕ à«π‡§√◊ËÕߥπµ√’≈ß„Àâ·≈
πà“‡ÕÁπ¥Ÿ‡∑à“π—Èπ‰¡à‰¥â¡’®ÿ¥¡ÿàßÀ¡“¬®–
ˆ
𔉪„™â∫√√‡≈ß·µàÕ¬à“ß„¥ ·µà¡’™à“ß
Ò ¥πµ√’ ∫ “ß∑à “ π´÷Ë ß ¬à Õ ∑ÿ ° à « π¢Õߢ‘ ¡
Û „Àâ ¡’ ¢ 𓥇≈Á ° ≈ßÕ¬à “ ߉¥â — ¥ à « π®π
“¡“√∂π”¡“∫√√‡≈߇ªìπ‡æ≈߉æ‡√“–
À¬àÕ߉¥âÕ’° Ú À¬àÕß √«¡‡ªìπ ˘ À¬àÕß (bass hammered dulcimer) ‚¥¬¡’ ‰¥â‡™àπ°—π ¢‘¡™π‘¥π’È°«â“ߪ√–¡“≥ Ò
¥â«¬°—π ‡∑à“°—∫‡æ‘Ë¡æ◊Èπ∑’Ë„π°“√µ’ “¬ °“√ª√—∫‡ª≈’ˬπ‚§√ß √â“ß¿“¬„π·≈– §◊∫ ¬“«‡æ’¬ß Ú §◊∫ ·µà “¡“√∂π”¡“
¢‘¡‰ª¥â«¬„πµ—« ·≈– ‘Ëß∑’ˇª≈’ˬπ‰ªÕ’° ‡ª≈’Ë ¬ 𠓬≈«¥‡À≈Á ° „Àâ ¡’ ¢ 𓥄À≠à ∫√√‡≈߉¥â ‰ æ‡√“–‰¡à · æâ ¢‘ ¡ ∏√√¡¥“
Õ¬à “ ßÀπ÷Ë ß °Á §◊ Õ ç√Ÿ™àÕ߇ ’¬ßé (loud ¢÷Èπ‡æ◊ËÕµâÕß°“√„Àâ¡’√–¥—∫‡ ’¬ß∑’Ëπÿà¡≈÷° ‡√’¬°°—π«à“ 碑¡®‘Ϋé πÕ°®“°¢‘¡·≈â«
speaker hole) ´÷Ëß¡’≈—°…≥–‡ªìπ«ß°≈¡ ‡ªìπ摇»… ‡§√◊ËÕߥπµ√’Õ◊Ëπ Ê °Á¡’ºŸâπ‘¬¡π”¡“¬àÕ
Ú √Ÿ∑’ˇÀÁπª√“°ØÕ¬Ÿà∫πæ◊ÈπÀπâ“¢‘¡√ÿàπ ¢π“¥„Àâ‡≈Á°≈ß·µà “¡“√∂∫√√‡≈߉¥â
°àÕππ—Èπ®–À“¬‰ª ‚¥¬ÕÕ°·∫∫‡ªìπ ∫â“߉¡à‰¥â∫â“ߢ÷ÈπÕ¬Ÿà°—∫Ωï¡◊Õ·≈–§«“¡
√àÕ߇ ’¬ß¬“« Ê ´àÕπ‰«â¢â“ß„µâµ—«¢‘¡∑—Èß ÒÒ ª√–≥’µ∫√√®ß¢Õß™à“ߺŸâª√–¥‘…∞凪ìπ
Ú ¢â“ß·∑π (À¡“¬‡≈¢ Ù „π¿“æ) º‘« ”§—≠
Àπâ“¢Õߢ‘¡ ˘ À¬àÕß®÷ß·≈¥Ÿ√“∫‡√’¬∫
‡ªìπ‡π◊ÈÕ‡¥’¬«°—π ¢‘¡™π‘¥π’Èªí®®ÿ∫—π‰¥â
√—∫§«“¡π‘¬¡ Ÿß ÿ¥„πÀ¡Ÿàπ—°µ’¢‘¡∑—Ë«‰ª
°“√§‘¥ª√–¥‘…∞墑¡ ÒÒ À¬àÕß
(11 frets Hammered Dulcimer)
¢‘ ¡ ™π‘ ¥ π’È §‘ ¥ ª√–¥‘ … ∞å ‚ ¥¬π“¬ ¢‘¡ ÒÒ À¬àÕßπ’ȇªìπ¢‘¡∑’ˉ¥â√—∫
·æ∑¬å ¡™“¬ °“≠®π ÿµ ‡™àπ‡¥’¬«°—𠧫“¡π‘ ¬ ¡√Õß≈ß¡“®“°¢‘ ¡ ·∫∫ ˘
‚¥¬¡’®ÿ¥ª√– ߧå∑’Ë®–√«¡‡Õ“¢‘¡ Ú µ—« À¬àÕß ∑—Èßπ’È Õ“®®–‡ªìπ‡æ√“–¡’¢π“¥
´âÕπ‡¢â“‰«â„πµ—«‡¥’¬«°—π§◊Õ à«π∫π „À≠à·≈–Àπ—°°«à“ à«π„À≠ຟâ∑’Ë∫√√‡≈ß
‡ªìπ‡À¡◊Õπ¢‘¡∑’Ë¡’√–¥—∫‡ ’¬ß Ÿß¢÷Èπ‰ª ¢‘ ¡ ™π‘ ¥ π’È ® –‡ªì π π— ° ¥πµ√’ ´÷Ë ß ¡’ Ωï ¡◊ Õ ¥’
Õ’ ° √–¥— ∫ Àπ÷Ë ß à « π≈à “ ß¡’ √ –¥— ∫ ‡ ’ ¬ ß ‡æ√“–µâÕß„™â∑—°…–„π°“√∫√√‡≈ß¡“°
‡À¡◊Õπ¢‘¡∏√√¡¥“∑—Ë«‰ª “¬¢‘¡µ√ß ®÷ß®–∫√√‡≈߉¥â‰æ‡√“–πà“øíß ¢âÕ¥’¢Õß
°≈“ß„™â∫√√‡≈ß°≈¡°≈◊π√à«¡°—π‰¥â ¢‘¡ ¢‘¡·∫∫π’ȧ◊Õ ¡’®”π«π “¬¢‘¡„Àâµ’¡“°
ÒÒ À¬àÕßπ’È∫“ßµ—«ÕÕ°·∫∫„Àâ¡’‡ ’¬ß ¢÷È π ®÷ ß “¡“√∂ª√— ∫ ‡ ’ ¬ ߇æ◊Ë Õ ∫√√‡≈ß
∑ÿâ¡°—ß«“π‡ªìπ摇»… ‡√’¬°«à“ 碑¡ÕŸâé ‡æ≈ß„π√–∫∫ “°≈‰¥â ¢‘¡®‘Ϋ¢ÕߺŸâ‡¢’¬π´÷Ëß∫√√‡≈߉¥â®√‘ß Ê
°“√ª√–¥‘…∞å 碑¡À≈Õ¥é
682
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
°“√æ—≤𓇪ìπ 碑¡¬—°…åé
(Giant Hammered Dulcimer)
‡¡◊ËÕ¡’°“√¬àÕ¢π“¥‡§√◊ËÕߥπµ√’‰¥â
°Á¬àÕ¡µâÕß¡’°“√¢¬“¬¢π“¥¢Õ߇§√◊ËÕß
¥πµ√’‡™àπ°—π ¡’™à“ߥπµ√’∑’˧‘¥ª√–¥‘…∞å
¢‘ ¡´÷Ë ß¡’ ¢π“¥„À≠à‡ªìπæ‘ ‡»…∂÷ß Òı
À¬àÕß ‡√’¬°«à“ 碑¡¬—°…åé √Ÿª√à“ß‚¥¬
∑—Ë«‰ª°Á§≈⓬§≈÷ß°—∫¢‘¡ ˜ À¬àÕß·∫∫
∏√√¡¥“ ‡æ’¬ß·µà¡’¢π“¥„À≠à°«à“¡“°
®ÿ ¥ ª√– ߧå ∑’Ë ‰ ¥â ¡’ ° “√º≈‘ µ ¢‘ ¡ ™π‘ ¥ π’È
¬— ß ‰¡à ª √“°Ø™— ¥ ·≈–¡’ ¢ “¬πâ Õ ¬¡“°
ºŸâ‡¢’¬π‡Õ߉¥â¡“µ—«Àπ÷Ë߇ªìπ¢π“¥ Òı
À¬àÕß ¢÷ß “¬¥â«¬≈«¥‡À≈Á°°≈Ⓣ¡à‡ªìπ √“¬°“√∫—≠™√¥πµ√’∑“ß ∂“π’‚∑√∑—»πå µ≈Õ¥‡«≈“§◊ Õ ‡ª≈’Ë ¬ π‰ªµ“¡ ¿“æ
π‘¡ ¡’‡ ’¬ß§àÕπ¢â“ߥ—ß°—ß«“π·≈–¡’ ™àÕß ÒÒ ‚¥¬‡ª√’¬∫‡∑’¬∫„Àâ‡ÀÁπ√Ÿª√à“ß Õÿ≥À¿Ÿ¡‘‚¥¬√Õ∫ πÕ°®“°π—Èπµ—«¢‘¡
æ◊ÈπÀπâ“°«â“ß µâÕß„™â‰¡âµ’´÷Ëß¡’¢π“¥ ·≈–≈—°…≥–¢Õߢ‘¡∑—Èß Û ·∫∫¥—ß„π ‡Õß´÷Ëß∑”¥â«¬‰¡â “¡“√∂¬◊¥À¥µ—«µ“¡
¬“«‡ªì π æ‘ ‡ »…®÷ ß ®– “¡“√∂∫√√‡≈ß ¿“æ ª√“°Ø«à“¡’ºŸâ™¡ π„®‚∑√»—æ∑å Õÿ≥À¿Ÿ¡‘‰¥â‡™àπ°—π ¥â«¬‡Àµÿπ’È®÷ß∑”„Àâ
‰¥â –¥«° ‘Ë ß ∑’Ë · ª≈°„À¡à ´÷Ë ß ‡æ‘Ë ¡ ‡µ‘ ¡ ‡¢â“¡“∂“¡√“¬≈–‡Õ’¬¥°—π¡“°æÕ ¡ ‡ ’¬ß¢‘¡‰¡à§ß∑’˵âÕߪ√— ∫ ·µà ߇ ’ ¬ ߢ‘ ¡
‡¢â“¡“„π√Ÿª≈—°…≥å¢Õߢ‘¡¬—°…åπ’È°Á§◊Õ §«√ · ¥ß«à“¢‘¡¬—ߧ߇ªìπ‡§√◊ËÕߥπµ√’ °—πÕ¬Ÿà‡ ¡Õ ”À√—∫ºŸâ∑’Ë “¡“√∂ª√—∫
¡’Ω“‰¡âæ≈‘°‰¥âªî¥§≈ÿ¡·π«À—«À¡ÿ¥¬÷¥ ∑’˧π‰∑¬„À⧫“¡ π„®·≈–π‘¬¡∫√√- ·µà߇ ’¬ß¢‘¡‰¥â‡Õßπ—Èπ§ß‰¡à‡ªìπªí≠À“
“¬¢‘¡‡Õ“‰«â‡æ◊ËÕ„À⥟ «¬ß“¡¢÷Èπ ·≈– ‡≈߇≈àπ°—πÕ¬Ÿà‡ ¡Õ¡“ ‡∑à“„¥π—° ·µà‡¥Á° Ê ∑’ˇæ‘Ë߇√‘Ë¡‡√’¬πµ’
µ√ß∫√‘‡«≥¢Õ∫¥â“π¢â“ß∑—Èß Ú ΩíòߢÕß ∑’Ë°≈à“«¡“∑—ÈßÀ¡¥π—Èπ‡ªìπª√–«—µ‘ ¢‘¡À√◊ÕºŸâ∑’ˉ¡à “¡“√∂‡∑’¬∫‡ ’¬ß¢‘¡‰¥â
µ—«¢‘¡¡’≈Ÿ°°≈‘Èß∑”¥â«¬∑àÕπ∑Õ߇À≈◊Õß ·≈–æ—≤π“°“√„π°“√ª√–¥‘…∞墑¡¢Õß ®–‡ªìπªí≠À“„À≠à∑’‡¥’¬« ‡æ√“–‡¡◊ËÕ
—Èπ Ê ™ÿ∫‚§√‡¡’¬¡«“ß√ÕßÀπÿ𠓬¢‘¡ ‰∑¬´÷Ë ß ◊ ∫ ‡π◊Ë Õ ß¬“«π“πµ—È ß ·µà Õ ¥’ µ ‡ ’¬ß¢‘¡‡æ’Ȭπ·≈â«®–øí߉¡à‰æ‡√“– ∑”
‡Õ“‰«â‡ªìπ·π«¬“« „™â‡≈◊ËÕπ∫—ߧ—∫√–¬– ®π∂÷ßªí®®ÿ∫—π µàÕ‰ª®–¢Õ°≈à“«∂÷ߢ‘¡ „À≡à√Ÿâ ÷°Õ¬“°∫√√‡≈ß ·¡â«à“„πÕ¥’µ
—È𬓫¢Õß “¬¢‘¡‡æ◊ËÕª√—∫·µà߇ ’¬ß √ÿàπ„À¡àÕ’°·∫∫Àπ÷Ëß´÷ËßÕ“®∂◊Õ‰¥â«à“‡ªìπ ‰¥â ‡ §¬¡’ § «“¡æ¬“¬“¡∑’Ë ® –º≈‘ µ ¢‘ ¡
Ÿ ß µË” ‚¥¬‰¡à µâ Õ ß„™â «‘ ∏’ À ¡ÿ π À— « À¡ÿ ¥ °â “ «°√–‚¥¥∑’Ë ”§— ≠ Õ’ ° §√—È ß Àπ÷Ë ß ¢Õß ´÷Ë ß ¡’ √ –¥— ∫ ‡ ’ ¬ ߧß∑’Ë ‚ ¥¬„™â · ºà π ‚≈À–
‡æ’¬ßÕ¬à“߇¥’¬« ‡∑§π‘§°“√ª√—∫‡ ’¬ß °“√º≈‘µ¢‘¡„πª√–‡∑»‰∑¬ π—Ëπ§◊Õ°“√
¢‘ ¡ «‘ ∏’ π’È ¡’ „ ™â °— ∫ ¢‘ ¡ ®’ π ∑’Ë ‡ √’ ¬ °«à “ À¬“ß ª√–¥‘…∞å 碑¡À≈Õ¥é (tube hammered
©‘πÕ¬Ÿà°àÕπ·≈â« ®÷߇¢â“„®«à“¢‘¡¬—°…åπ’È dulcimer)
º≈‘ µ ¢÷È π µ“¡·∫∫Õ¬à “ ߢ‘ ¡ ®’ π π—Ë π ‡Õß ªí≠À“ ”§—≠¢âÕÀπ÷Ëß„π°“√∫√√-
‡æ’¬ß·µà‰¡à‰¥â„™â “¬¢‘¡·∫∫≈«¥‚≈À– ‡≈ߢ‘¡À√◊Õ Õπµ’¢‘¡´÷Ëßπ—°¥πµ√’À√◊Õ
øíòπ‡ªìπ‡°≈’¬«µ“¡·∫∫À¬“ß©‘π¢Õß §√ŸºŸâ Õπ¡—°®–ª√– ∫°—π∫àÕ¬ Ê °Á§◊Õ
®’π‡∑à“π—Èπ °“√∑’Ë µâ Õ ßª√— ∫ ‡∑’ ¬ ∫ “¬¢‘ ¡ °— π ·∑∫
ºŸâ‡¢’¬π‡§¬π”‡ πÕ¢‘¡∑—Èß Û ·∫∫ ∑ÿ°§√—Èß°àÕπ∑’Ë®–∫√√‡≈ß ∑’Ë ‡ ªì π ¥— ß π’È °Á
§◊Õ ¢‘¡¬—°…å ¢‘¡∏√√¡¥“ ·≈–¢‘¡®‘Ϋ „π ‡æ√“–«à“ “¬¢‘¡π—Èπ‡ªìπ«— ¥ÿ∑’ˬ◊¥À¥‰¥â
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The Journal of the Royal Institute of Thailand
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√â “ ߧ«“¡≈”∫“°·°à ºŸâ „ ™â ‡ æ√“–‰¡à
“¡“√∂®–ª√—∫·µà߇ ’¬ß‡Õ߉¥â „πÕ¥’µ
„π¿“æ®–‡ÀÁπ≈—°…≥–°“√«“߇√’¬ßÀ≈Õ¥Õ–≈Ÿ¡‘‡π’¬¡§≈⓬°—∫ “¬¢‘¡·∫∫ ˜ À¬àÕß ‡π◊ËÕß®“° ∑’Ë ºà “ π¡“¡’ ºŸâ º ≈‘ µ ¢‘ ¡ ·ºà π ´÷Ë ß ª√— ∫ ·µà ß
§«“¡°«â“ߢÕßµ—«À≈Õ¥·µà≈–À≈Õ¥‰¡àµ“à ߉ª®“°§«“¡°«â“ߢÕß “¬¢‘¡¡“°π—° ¥—ßπ—πÈ —¥ à«π ·ºà π ‚≈À–¡“‰¡à ¥’ §◊ Õ ‡ ’ ¬ ߉¡à ‰ ¥â √ –¥— ∫
∑—Èߧ«“¡°«â“ß·≈–§«“¡¬“«®÷ß„°≈⇧’¬ß°—∫¢‘¡∑—Ë«‰ª ·≈– “¡“√∂„™â‰¡â¢‘¡∏√√¡¥“∫√√‡≈߉¥â °—π ∑”„À⇠’¬ß°“√∫√√‡≈ߺ‘¥‡æ’Ȭπ‰ª
‚¥¬‰¡àµâÕߥ—¥·ª≈߉¡âµ’„À¡à‡À¡◊Õπ¢‘¡·ºàπ ‰¡à‡¢â“°—∫‡§√◊ËÕߥπµ√’™‘ÈπÕ◊Ëπ Ê «‘∏’°“√
™π° “§√‘°
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The Journal of the Royal Institute of Thailand
°“√ª√–¥‘…∞å 碑¡À≈Õ¥é
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«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
“Khim” (dulcimer) is a string instrument originating from Persia. It was brought to Asia through
the famous trade route-the Silk Road. The same instrument can also be found in Europe, known as a
“Hammered Dulcimer”; or in India as a “Santoor”; or in China, as a “Yang Chin”. However, the most
impressive name ever used for this instrument is the “Butterfly Harp”. The name is derived by the
special physical characteristics when the cover is placed next to the base forming a butterfly shape.
The Butterfly Harp traveled through China and into Thailand during the early Rattanakosin
Period. Since then several adaptations and improvements have been applied until the instrument,
now known as “Khim”, could truly express the Thainess in its sound. While Khim possessed many
positive qualities, one still cannot overlook the disadvantages. Due to the tropical climate and tempera-
ture of Thailand, the strings need to be retuned rather often. Nowadays, a new invention-Khim Lot-
retains the sound of the original without the need for constant retune.
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„π°√–∫«π°“√π”Õߧ姫“¡√Ÿâ·≈–‡∑§‚π‚≈¬’™—Èπ Ÿß®“°µà“ß™“µ‘¡“æ—≤π“ª√–‡∑»π—Èπ °“√«“ß·ºπ‚§√ß°“√
∑“ß°“√§¡π“§¡√–¥—∫™“µ‘°Á‡ªìπª√–°“√Àπ÷Ëß ∑’ˬ—ߧߡ’∑—»π§µ‘∑’Ë®–æ÷Ëß擵à“ß™“µ‘‚¥¬‡©æ“–°“√§¡π“§¡∑“ß∑–‡≈
∑’‡Ë ªìπ°√≥’Àπ÷ßË ∑’πË “à «‘‡§√“–À凪ìπµ—«Õ¬à“ß ‡æ√“–°“√«“ß·ºπæ“≥‘™¬π“«’√–À«à“ߪ√–‡∑»π—πÈ ¡’§«“¡ ”§—≠‡ªìπÕ¬à“߬‘ßË
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°“√¢π àß∑“ß∑–‡≈
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·≈– ¡∫Ÿ√≥å∑’Ë ÿ¥ Õ¬à“߉√°Áµ“¡ °“√«“ß·ºπ·≈–º—ߢÕ߇¡◊Õß∑à“‡√◊Õ™“¬Ωíòß∑–‡≈Õ◊ËπÊ À≈—ß®“°π—Èπ Õߧå°√µà“ß™“µ‘
Õ“®∂à“¬‡∑Õߧ姫“¡√Ÿ·â ≈–‡∑§‚π‚≈¬’∑∫’Ë ¥‘ ‡∫◊Õπ∫“ߪ√–°“√ ∑”„Àâ°“√æ—≤π“æ“≥‘™¬π“«’¢Õߪ√–‡∑»‰∑¬ª√– ∫ªí≠À“
‡æ√“–∑à“‡√◊ÕÀ≈—°¢Õß™“µ‘ ‡™àπ ∑à“‡√◊Õ·À≈¡©∫—ß ∑à“‡√◊Õ¡“∫µ“æÿ¥ ∑à“‡√◊Õ ß¢≈“ µ—ÈßÕ¬Ÿà∑“ߥâ“πÕà“«‰∑¬πÕ°‡ âπ
∑“ß°“√‡¥‘π‡√◊Õ‚≈°¥â“π∑–‡≈Õ—π¥“¡—π∑—Èß ‘Èπ ∑”„Àâª√–‡∑»‰∑¬µâÕß√Õß√—∫‡»… à«π‡À≈◊Õ¥â“πæ“≥‘™¬π“«’®“°ª√–‡∑»
¡“‡≈‡´’¬·≈– ‘ߧ‚ª√å∑—ÈßÀ¡¥ π—°«‘™“°“√‰∑¬®÷߉¥â§‘¥ √â“ßÀ≈—° Ÿµ√«‘™“ çπ“«“ ∂“ªíµ¬°√√¡º—߇¡◊Õßé ´÷Ë߇ªìπ°“√
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„À⧫“¡√Ÿâ·°àπ‘ ‘µπ—°»÷°…“¢Õ߉∑¬∑“ß°“√¢π àß∑“߇√◊Õ·≈–‡¡◊Õß™“¬Ωíòß∑–‡≈„π°“√∑’Ë®–√—°…“º≈ª√–‚¬™πå¢Õß
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®“√¬å æ≈. √.µ. ¡¿æ ¿‘√¡¬å »‘≈ªîπ ªíµ¬°√√¡‡√◊ÕË ß çπ“«“ ∂“ªíµ¬°√√¡é ∑à“‡√◊Õæ“≥‘™¬å ∑’Ë欓¬“¡®– “πµàÕ
·Ààß™“µ‘ √“™∫—≥±‘µ “¢“«‘™“ ∂“- (Naval Architecture) «à “ ¡§«√¡’ ‡®µπ“√¡≥å„À⇰‘¥«‘™“π’ȇªìπª√–‚¬™πå
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√â“ߧÿ≥ª√–‚¬™π奓â π«‘™“°“√µàÕ«ß°“√ „π “¢“ ∂“ªíµ¬°√√¡¢Õߪ√–‡∑»‰∑¬ »÷°…“‰∑¬„π‚√߇√’¬π𓬇√◊Õ ·≈–§≥–
∂“ªí µ ¬°√√¡·≈–√“™π“«’ ¡ “°¡“¬ „π™à«ßπ—Èπ‰¥â®ÿ¥ª√–°“¬„Àâ·°à ∂“ªπ‘° «‘»«°√√¡»“ µ√å ¡À“«‘∑¬“≈—¬ ߢ≈“
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The Journal of the Royal Institute of Thailand
π§√‘π∑√å À√◊Õ∫“ß à«π„π‚√߇√’¬π‡∑§- «‘ ™ “°“√¥â “ π ∂“ªí µ ¬°√√¡º— ß ‡¡◊ Õ ß∑’Ë ß§√“¡‚≈°§√—Èß∑’Ë Ú ∑’Ë ∑à “ ‡√◊ Õ ‘ π §â “
‚π‚≈¬’°“√µàÕ‡√◊Õ (æ√–π§√»√’Õ¬ÿ∏¬“) ‡°’ˬ«¢âÕß°—∫æ“≥‘™¬π“«’·≈–º—߇¡◊Õß √–À«à“ߪ√–‡∑»§«√®–Õ¬Ÿà∫√‘‡«≥™“π
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Architecture) ‡ªìπ«‘™“«à“¥â«¬™π‘¥·≈– ™“¬∑–‡≈‰«â »÷ ° …“„π‚Õ°“ µà Õ ‰ª) ¢Õ߇√◊ Õ ª“π°≈“ß·≈–‡∑§π‘ § °“√¢π
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·µµ‘° °“√≈Õ¬·≈–°“√∑√ßµ—« §«“¡ ∑–‡≈¬“«°«à“ Û, °‘‚≈‡¡µ√ °Á∑” Õ◊Ë π À≈— ß ®“°π—È π Õß§å ° √µà “ ß™“µ‘ Õ “®
µâ“π∑“π °”≈—ߢ—∫‡§≈◊ËÕπ‡√◊Õ °“√„™â „À⇡◊Õß™“¬∑–‡≈¡’§ÿ≥§à“¡“°‡æ’¬ßæÕ ∂à“¬‡∑Õߧ姫“¡√Ÿ∑â ∫’Ë ¥‘ ‡∫◊Õπ∫“ߪ√–°“√
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„∫®—°√ À“߇ ◊Õ‡√◊Õ ‡ªìπµâπ ·≈–‡ªìπ«‘™“ ·≈–º—߇¡◊Õß „Àâ à߇ √‘¡æ“≥‘™¬π“«’ À≈“¬·Àà ß ¥â “ πÕà “ «‰∑¬∑’Ë Õ ¬Ÿà π Õ°·π«
∑“ߥâ“π™à“ß°≈‡√◊Õ·≈–«‘»«°√√¡»“ µ√å ®π “¡“√∂·¢àߢ—π°—∫µà“ß™“µ‘‰¥â ‡ âπ∑“߇¥‘π‡√◊Õ‚≈°∑“ߥâ“π∑–‡≈Õ—π-
∑—Èß ‘È𠥓¡—π∑—ßÈ ‘πÈ ∑”„Àâ∑“à ‡√◊Õ‰∑¬‰¡à “¡“√∂
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ª√–‡∑»Õ— ß °ƒ…æ∫«à “ π“«“ ∂“- (Naval Urban Architecture) ∑’Ë ¡’ ∑à “ ‡√◊ Õ √Õ√— ∫ ‘ π §â “ „π‡ â π ∑“ßÀ≈— °
ªíµ¬°√√¡ (Naval Architecture) §◊Õ „π°√–∫«π°“√π”Õߧ姫“¡√Ÿâ·≈– ·≈– à ß µà Õ ‡»… à « π∑’Ë ‡ À≈◊ Õ „Àâ ª √–‡∑»
°“√ÕÕ°·∫∫‡√◊ Õ ∑—È ß ∑“ß∑À“√ ·≈– ‡∑§‚π‚≈¬’™—Èπ Ÿß®“°µà“ß™“µ‘¡“æ—≤π“ ‰∑¬ „πÕ𓧵‡√“§ß®–‰¡àÕ¬“°„À⇰‘¥
æ≈‡√◊Õπ ‡æ√“– ∂“ªíµ¬°√√¡ (archi- ª√–‡∑»π—Èπ °“√«“ß·ºπ‚§√ß°“√∑“ß ≈—°…≥–‡™àππ’ȵ≈Õ¥‰ª „π §.». Ò˘˘Ù
tecture) „π∑’Ëπ’È¡‘‰¥â‡ªìπ°“√ÕÕ°·∫∫ °“√§¡π“§¡√–¥—∫™“µ‘°Á‡ªìπª√–°“√ ºŸâ∫√‘À“√™—Èπ Ÿß¢Õß°“√∑à“‡√◊Õ·Ààߪ√–-
Õ“§“√ ·µà¡“¢¬“¬§”«à“ π“«“ (naval) Àπ÷Ëß∑’ˬ—ߧߡ’∑—»π§µ‘∑’Ë®–æ÷Ëß擵à“ß™“µ‘ ‡∑»‰∑¬‡§¬°≈à“««à“ „π°“√Õ∫√¡ ¡“
‡™à π °— 𠧫∫§Ÿà ‰ ª°— ∫ «‘ ™ “«‘ » «°√√¡ ‚¥¬‡©æ“–°“√§¡π“§¡∑“ß∑–‡≈‡ªìπ æ—π∏å∑à“‡√◊ÕÕ“‡´’¬ππ—Èπ ∑ÿ°ª√–‡∑»°Á
¡ÿ∑√»“ µ√å (Ocean Engineering) °√≥’∑’Ëπà“«‘‡§√“–Àå ‡æ√“–°“√«“ß·ºπ 欓¬“¡· «ßÀ“º≈ª√–‚¬™π凢⓪√–-
‡™àπ ÕŸàµàÕ‡√◊Õ√∫∑’˪√–‡∑» ‡ªπ ª√–‡∑» æ“≥‘ ™ ¬π“«’ · ≈–°“√ √â “ ß∑à “ ‡√◊ Õ ‡∑»¢Õßµπ∑—È ß ‘È π ‚¥¬‡©æ“– ‘ ß §‚ª√å
Õ—ß°ƒ… ·≈– À√—∞Õ‡¡√‘°“ À√◊ÕÕŸàµàÕ‡√◊Õ √–À«à“ߪ√–‡∑»π—Èπ¡’§«“¡ ”§—≠‡ªìπ ·≈–ª√–‡∑»‰∑¬‡√“¬—ߢ“¥§«“¡√Ÿâ∑“ß
‡¥‘π ¡ÿ∑√ ‡™àπ∑’ªË √–‡∑»Ω√—ßË ‡» ª√–‡∑» Õ¬à“߬‘Ëߥ⫬√“¬‰¥â¡À“»“≈¢Õß∑à“‡√◊Õ ∑à“‡√◊ÕÕ’°¡“° §ß®–‡ªìπª√–‚¬™πåÀ“°
‡¬Õ√¡π’ ª√–‡∑»≠’˪ÿÉπ ´÷Ëߪ√–‡∑»‰∑¬ ‡¥‘π ¡ÿ∑√ “¡“√∂°àÕ„À⇰‘¥‡¡◊Õß„À≠à ¡’°“√‡√’¬π°“√ Õπ„π«‘™“·¢πßπ’È
¡‘„™àª√–‡∑»Õÿµ “À°√√¡Àπ—° ∑”„Àâ ·≈–‡¡◊ÕßÀ≈«ß ‡™àπ 𑫬Õ√å° Œ—¡∫Ÿ√å° „π°“√æ—≤π“«‘™“ π“«“ ∂“ªíµ¬-
°“√ Õππ— ° »÷ ° …“„π«‘ ™ “°“√ √â “ ß ≈Õπ¥Õπ ‘ߧ‚ª√å °√ÿ߇∑æ¡À“π§√ °√√¡º—߇¡◊ÕßÕ¬à “ ßµà Õ ‡π◊Ë Õ ßπ’È ®”‡ªì π
‡√◊ Õ √∫‡√◊ Õ ‡¥‘ π ¡ÿ ∑ √¢π“¥„À≠à ‡ ™à π π’È ¡’¢âÕ —߇°µ¢Õßπ—°«“ß·ºπ∑à“‡√◊Õ µâÕ߇ πÕÀ≈—°∞“πÕâ“ßÕ‘ßæÕ —߇¢ª‡æ◊ËÕ
‰¡à “¡“√∂∑”‰¥â ·≈–‡ªì π «‘ ™ “∑“ß ¢Õ߉∑¬«à“ °√≥’°“√«“ß·ºπ·≈–º—ß · ¥ß«à“ °“√æ—≤𓇪ìπ‰ªµ“¡¢—ÈπµÕπ
«‘»«°√√¡Õÿµ “À°“√ ¬“°∑’˧≥“®“√¬å ∑à“‡√◊Õ°√ÿ߇∑æ¢ÕߺŸ‡â ™’¬Ë «™“≠«‘»«°√√¡ ·≈–À≈—°°“√∑’Ë∂Ÿ°µâÕß„π¥â“π«‘™“°“√
¥â“π ∂“ªíµ¬°√√¡®–∑”°“√ Õπ‰¥â ™“«‡¬Õ√¡— π ®“°§«“¡™à « ¬‡À≈◊ Õ ¢Õß ‚¥¬¡‘ ‰ ¥â √ÿ ª √«∫√— ¥ ‚¥¬‰¡à ∑”°“√
Õ¬à“߉√°Áµ“¡ ®“°°“√§âπ§«â“Õ¬à“ß —ππ‘∫“µ™“µ‘‡¡◊ËÕ §.». Ò˘Ùı π—Èπ‡ªìπ ∑¥ Õ∫ À√◊Õ°“√ √â“ß ‘Ëß·ª≈°ª≈Õ¡
µàÕ‡π◊ËÕßæ∫«à“ „π«ß°“√ ∂“ªíµ¬°√√¡ °“√«“ß·ºπ®“°µà“ß™“µ‘∑’Ë¡’ª√– ‘∑∏‘- ∑“ß«‘™“°“√‡æ◊ËÕº≈ª√–‚¬™πå à«πµπ
·≈–º—߇¡◊Õßπ—πÈ “¡“√∂ √â“ßπ«—µ°√√¡ ¿“æ∑’Ë ÿ¥ ‡æ√“–™à«ßπ—Èπ‡ªìπ™à«ßÀ≈—ß ·µàµâÕß°“√®–‡ªî¥ª√–‡¥Áπ«‘™“µâπ·∫∫
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„Àâ ¡’ ° “√æ— ≤ π“µà Õ ‡π◊Ë Õ ß‚¥¬π— ° «‘ ™ “- ∑–‡≈ ∑—È ß ¥â “ πæ“≥‘ ™ ¬π“«’ · ≈–∑À“√ Ù. ª√–¡«≈√“¬«‘™“ : (Course
°“√ “¢“µà“ß Ê ∑’Ë®–‡°‘¥ª√–‚¬™πå·°à ‡√◊Õ °“√‡ πÕ‚§√ß°“√¥â“𰓬¿“æ Outline)
ª√–‡∑»™“µ‘µàÕ‰ª ∑ƒ…Æ’ ·π«§‘¥ ·≈–‡∑§π‘§™—Èπ Ÿß„π Ù.Ò «—µ∂ÿª√– ߧ凙‘ß惵‘-
°“√«‘‡§√“–Àå »—°¬¿“æ·≈–·π«‚πâ¡ °√√¡
√ÿ ª ‡π◊È Õ À“¢Õß°“√‡√’ ¬ π°“√ °“√æ—≤π“„πÕ𓧵 ‡¡◊ Õ ß™“¬∑–‡≈°”≈— ß ‡ªì π ∑’Ë
Õπ Environment and urban ar- π„®¢Õß¿“§√—∞∫“≈·≈–‡Õ°™π ·≈–
Ò. «‘™“√–¥—∫ : ª√‘≠≠“‚∑ chitecture planning of naval and ¡’ § «“¡µâ Õ ß°“√∫ÿ § ≈“°√∑“ߺ— ß ‡¡◊ Õ ß
Ú. ®” π « π ™—Ë « ‚ ¡ ß ∑’Ë Õ π / coastal cities; project planning and ∑’Ë«“ß·ºπ·≈–º—ߢÕß‚§√ß°“√„π‡¡◊Õß
—ª¥“Àå : ∫√√¬“¬ Û ™—Ë«‚¡ß/ —ª¥“Àå designing by government and private ™“¬∑–‡≈Õ¬à “ ß¡’ ª √– ‘ ∑ ∏‘ ¿ “æ ¿“§
Û. ‡π◊ÈÕÀ“¢Õß«‘™“ : °“√»÷°…“ sectors : project proposal in physical «‘ ™ “®÷ ß ¡ÿà ß À«— ß ®–º≈‘ µ ºŸâ ™”π“≠°“√∑’Ë
√Ÿ ª ·∫∫¢Õß ∂“ªí µ ¬°√√¡‡¡◊ Õ ß™“¬ aspects; theories, concepts and ‡™’ˬ«™“≠¥â“π°“√ª√—∫ª√ÿß ¿“æ¢Õß
∑–‡≈ ‡æ◊ËÕ°“√ª√—∫ª√ÿß ¿“æ·«¥≈âÕ¡ advanced techniques for analysing ™ÿ¡™π‡¡◊Õß™“¬∑–‡≈„Àâ·°à —ß§¡ ‡¡◊ËÕ
·≈–™ÿ ¡ ™π‡¡◊ Õ ß °“√«“ß·ºπ·≈–º— ß development potential and future ”‡√Á ® À≈— ° Ÿ µ √·≈â « π‘ ‘ µ ®–¡’ § «“¡
¢Õß‚§√ß°“√ ¿“æ™ÿ ¡ ™π‡¡◊ Õ ß™“¬ trends. “¡“√∂·≈–∑—°…–„π°“√
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The Journal of the Royal Institute of Thailand
π“«“ ∂“ªíµ¬°√√¡º—߇¡◊Õß
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705
The Journal of the Royal Institute of Thailand
π“«“ ∂“ªíµ¬°√√¡º—߇¡◊Õß
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HOYLE, B.S. and PINDER, D.A.et.al. LCP: Laem Chabang Port (1998) Laem Transport Centre, Gower House, UK.
(1992) European Port Cities in Tran- Chabang Port : In Search of Excel- PHB : Port and Habours Bureau (1998)
sition British Association for the Ad- lence, Mungkorn Printing, Bangkok, Ports and Harbours in Japan, Minis-
vancement of Science, Belhaven Press. Thailand. try of Transport, Kobe, Japan.
London, UK. NESDB : National Economic and Social SIMMONDS, Roger et. al. (2000) Global
IEAT : The Industrial Estate Authority of Development Board (1995) Thailand City Regions : Their Emerging Forms,
Thailand (1995) Laem Chabang 2000 : Government Plan and Strat- Spon Press, London, UK.
Global Access Centre, Thailand. egy for Nation Development, Thailand. YANAGIYA, K. (1993) The Summarise
LANG, Jon. (1994) Urban Design : The PEARSON, Roy and FOSSEY, John. (1983) of The Master Plan of The Bangkok
American Experience, Van Nostrand World Deep-Sea Container Shipping, Port, Thailand, Japan Institute
Reinhold, New York, USA. The University of Liverpool, Marine Cooperation Agency, Japan.
In Thailand, developing procession on high technology and knowledge is always established from
developed countries. Transportation projects, especially marine transportation, depend on Western
knowledge. Enormous profits from maritime transportation have created many big port cities such as
Boston, Hamburg, Rotterdam, or capital cites like London, Amsterdam, Bangkok and even a state/country
such as Singapore.
Port planning experts noticed that the Bangkok port, planned and designed in 1945 by a German
engineer group with the assistance of the United Nation Organization, is the most perfect. Afterwards,
experts have remarked that there might have been some distorsions on the construction of other deep
sea ports such as Laem Chabang, Maptaphut and Songkhla which are located in Thai Gulf; all are in the
rear of Global liner routes in Andaman Sea. Thai marine commerce is therefore at a disadvantage
compared to Malaysia and Singapore. Thai academics attempted then to combine the knowledge of
marine transportation and urban architecture to be a new subject of “Naval Urban Architecture” which
represents an innovation produced by Thai experts. The details of the curriculum are described in
this article.
√–À—µ√ ‚√®πª√–¥‘…∞å
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The Journal of the Royal Institute of Thailand
∫∑§—¥¬àÕ
¡—¬·Ààߧ«“¡¬ÿà߬“°„πª√–«—µ‘»“ µ√å√— ‡´’¬ ‡√‘Ë¡¢÷Èπ„π §.». Òı˘¯ ‡¡◊ËÕ´“√å‡ø‚Õ¥Õ√å∑’Ë Ò ´÷Ëß¡’ µ‘ªí≠≠“
µË”°«à“‡°≥±åª√°µ‘‰¥â‡ ¥Á® «√√§µ‚¥¬ª√“»®“°√—™∑“¬“∑ π—∫‡ªìπ°“√ ‘Èπ ÿ¥¢Õß√“™«ß»å«“√—߇®’¬π ¿“·ºàπ¥‘π
·≈– ¿“‚∫¬“√å®÷߇≈◊Õ° ∫Õ√‘ ‚°¥ŸπÕø æ√–‡™…∞“¢Õßæ√–¡‡À ’‡ªìπ´“√åÕߧåµàÕ‰ª Õ¬à“߉√°Á¥’ ´“√å‚°¥ŸπÕø°Á¡‘‰¥â
ª√– ∫§«“¡ ”‡√Á®„π°“√ª°§√Õß·≈–√—™ ¡—¬¢Õßæ√–Õߧå°Á —Èπ (§.». Òı˘¯-Òˆı) ∑—Èßπ’È ‡æ√“–∑√ß∂Ÿ°°≈à“«À“
«à“·¬àß√“™∫—≈≈—߰宓°‡®â“™“¬¥‘¡’µ√’æ√–Õπÿ™“¢Õ߇ø‚Õ¥Õ√å ‚¥¬¡’¢à“«≈◊Õ«à“‡®â“™“¬¥‘¡’µ√’´÷Ëߧ«“¡®√‘߉¥â ‘Èπæ√–™π¡å
‰ªπ“π·≈â« ¬—ß¡’æ√–™π¡™’æÕ¬Ÿà „π §.». ÒˆÛ ‡°‘¥ºŸâÕâ“ßµ—«‡ªìπ‡®â“™“¬¥‘¡’µ√’ ´÷Ëßπ—°ª√–«—µ‘»“ µ√å‡√’¬°°—π«à“
祑¡’µ√’µ—«ª≈Õ¡é ‰¥â‡√’¬°√âÕß ‘∑∏‘„π∫—≈≈—ß°å‚¥¬‰¥â√—∫°“√ π—∫ πÿπ∑—Èß®“°ª√–™“™π‚¥¬∑—Ë«‰ª¢ÕßÕ“≥“®—°√¡— ‚°«’
·≈–¿“¬πÕ°ª√–‡∑» Õ—π‰¥â·°à ‚ª·≈π¥å ·≈–√—∞ —πµ–ª“ª“‡ªì𠔧—≠ „π∑’Ë ÿ¥æ«°¢ÿππ“ß√–¥—∫ Ÿß°Áº≈—°¥—π„À⇢“
¢÷Èπ§√Õß∫—≈≈—ß°å ·µà„π√–¬–‡«≈“Õ—π —Èπ ‡®â“™“¬«“´’≈’ ™ÿ¬ °’°Áª√“∫¥“¿‘‡…°¢÷Èπ‡ªìπ´“√å Õ¬à“߉√°Á¥’ ª√–™“™π°≈ÿà¡
µà“ß Ê ∑—ßÈ ¿“¬„π·≈–¿“¬πÕ°ª√–‡∑»µà“߉¡àæÕ„®°—∫‡Àµÿ°“√≥åπ’È ®÷߇°‘¥ 祑¡µ’ √’µ«— ª≈Õ¡§π∑’Ë Úé Õâ“ß ‘∑∏‘„π∫—≈≈—ß°åÕ°’
‡°‘¥‡ªìπ ߧ√“¡°≈“߇¡◊Õߢ÷Èπ ´“√å«“´’≈’ ™ÿ¬ °’®÷ß∑√ߢէ«“¡™à«¬‡À≈◊Õ‰ª¬—ß‚ª·≈π¥å¢≥–∑’ËΩÉ“¬µàÕµâ“πæ√–Õߧåπ”
‚¥¬øï≈“‡√µ ‚√¡“πÕø¢Õ§«“¡™à«¬‡À≈◊Õ‰ª¬—ß‚ª·≈π¥å ¢≥–‡¥’¬«°—π æ«°∑À“√„π°√ÿß¡Õ ‚°°Á°àÕ°“√√—∞ª√–À“√
·≈– “¡“√∂¢—∫«“´’≈’ÕÕ°®“°√“™∫—≈≈—ß°å √— ‡´’¬µâÕ߇º™‘≠°—∫«‘°ƒµ°“√≥å„π™à«ßµàÕ¢Õß√—™°“≈‡¡◊ËÕ «’‡¥π·≈–
‚ª·≈π¥å‡ÀÁπ‡ªìπ‚Õ°“ ∑’Ë®–™à«ß™‘ߥ‘π·¥π·≈–∫—≈≈—ß°å√— ‡´’¬ Õ¬à“߉√°Á¥’ «‘°ƒµ°“√≥套߰≈à“«°Á°àÕ„À⇰‘¥§«“¡√—°
™“µ‘„πÀ¡Ÿà™“«√— ‡´’¬ „π §.». ÒˆÒÚ ¿“·ºàπ¥‘π´÷Ëߪ√–°Õ∫¥â«¬™π™—Èπµà“ß Ê ∑ÿ°™—Èπ (¬°‡«âπ∑“ µ‘¥∑’Ë¥‘π) °Á
√à«¡„®°—π‡≈◊Õ°‰¡‡§‘≈ ‚√¡“πÕø «—¬ Òˆ ªï ∫ÿµ√™“¬¢Õßøï≈“‡√µ ‚√¡“πÕø ´÷Ë߇ªì𠓬√“™‘π‘°Ÿ≈°—∫√“™«ß»å°àÕπ‡ªìπ
´“√åæ√–Õߧå„À¡à ¥—ßπ—Èπ ®÷ß°≈à“«‰¥â«à“µ√–°Ÿ≈‚√¡“πÕø‰¥âº≈ª√–‚¬™π宓° ߧ√“¡°≈“߇¡◊Õß∑’Ë ÿ¥ ·≈– “¡“√∂
ª√–¥‘…∞“π√“™«ß»å (‚√¡“πÕø) ∑’Ë¡’Õ”π“® Ÿß ÿ¥„πª√–«—µ‘»“ µ√å√— ‡´’¬ ´÷Ë߬◊𬓫®π∂÷ß°“√ªØ‘«—µ‘ §.». Ò˘Ò˜
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´“√åÕ«’ “π∑’Ë Ù ∑√߉¥â√∫— ¡≠“π“¡«à“ çºŸ‡â À’¬È ¡‚À¥é ®“°æƒµ‘°√√¡‚À¥√⓬∑“√ÿ≥´÷ßË ¡’∑ß—È °“√∑“√ÿ≥‡™àπ ¶à“ºŸ∫â √‘ ∑ÿ ∏‘®Ï ”π«ππ—∫À¡◊πË §π √«¡∑—ßÈ ·°√π¥å¥°ÿä
Õ’«“π æ√–√“™‚Õ√ Õߧ債 ·≈–√—™∑“¬“∑ „π §.». Òı¯Ò ‡¡◊ËÕ·°√π¥å¥ÿä°Õ’«“π∑√ß欓¬“¡‡¢â“™à«¬æ√–™“¬“¢≥–∑√ßæ√–§√√¿å´÷Ëß∂Ÿ°´“√åÕ’«“πºŸâ‡À’Ȭ¡‚À¥
∑ÿ∫µ’Õ¬à“ß∑“√ÿ≥‡π◊ËÕß®“°‰¡àæÕ„®∑’Ëæ√– ÿ≥‘ “·µàßæ√–Õߧ剡à∂Ÿ°µâÕßµ“¡∏√√¡‡π’¬¡ ´“√åÕ’«“πºŸâ‚À¥‡À’Ȭ¡°Á‰¡à∑√ß≈—߇≈æ√–∑—¬∑’Ë®–≈ß∑—≥±åæ√–√“™‚Õ√
¥â«¬∏“√æ√–°√‡À≈Á°∑’Ë∑√ß∂◊Õµ‘¥æ√–À—µ∂åµ≈Õ¥‡«≈“ ®π∑√߉¥â√—∫∫“¥‡®Á∫ “À— ·≈– ‘Èπæ√–™π¡å„π‡«≈“µàÕ¡“
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Peter Neville, Russia The USSR, the CIS and the Independent States (London : A Windrush Press Book, 2003), 41.
Õπ—πµå™—¬ ‡≈“À–æ—π∏ÿ
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The Journal of the Royal Institute of Thailand
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Nicholas V. Riasanovsky, A History of Russia (New York : Oxford University Press, 1963), 173-181.
(Papal Nuncio) ª√–®”‚ª·≈π¥å ∑’Ë ‰¡â ´“° —µ«å ·≈–∫“ߧ√—Èß°Á´“°¡πÿ…¬å ‚∫¬“√å ´÷Ë ß ‰¡à ¬ Õ¡∂«“¬ — µ ¬å ª Ø‘ ≠ “≥
ª√“√∂π“„Àâπ‘°“¬‚√¡—π§“∑Õ≈‘°‡¢â“‰ª ª√–™“™π∑’ËÕ¥Õ¬“°°«à“ Ò, §π „πµâπ‡¥◊Õπ¡‘∂ÿπ“¬π §.». Òˆı ‡¡◊ËÕ
‡º¬·ºà „ π√— ‡´’ ¬ À≈— ß ®“° Ÿ ≠ ‡ ’ ¬ ºŸâ ¡’ ®÷ ß Õæ¬æÀ≈—Ë ß ‰À≈‡æ◊Ë Õ À“∑’Ë æ÷Ë ß „π°√ÿ ß °Õß°”≈—ߢÕß ç¥‘¡µ’ √’µ«— ª≈Õ¡é ‡§≈◊ÕË π
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°“√ªØ‘√Ÿª»“ π“ (Reformation) ∑’ˇ√‘Ë¡ √ÿ°∫â“π‡√◊Õπ¢ÿππ“ß·≈–ª≈âπ¶à“°—π ®π Õ”π“®°“√ª°§√Õß°√ÿß¡Õ ‚°·≈–‡¢â“
µâπ„π¬ÿ‚√ªµ–«—πµ°π—∫·µà §.». ÒıÒ˜ √—∞∫“≈µâÕß àß∑À“√‡¢â“ª√“∫ª√“¡ ·¡â ®—∫°ÿ¡´“√å‡ø‚Õ¥Õ√å∑’Ë Ú æ√âÕ¡æ√–√“™-
‡ªìπµâπ¡“ ª√“°Ø°“√≥å∏√√¡™“µ‘®–‡ªì𠓇Àµÿ ¡“√¥“ µàÕ¡“‰¥âª≈ßæ√–™π¡å„π«—π∑’Ë
¢≥–æ”π—°„π‚ª·≈π¥å 祑¡’µ√’µ—« ”§—≠∑’Ë √â“ߧ«“¡‡§≈◊ËÕπ‰À«·°àª√–™“ Ò ¡‘∂ÿπ“¬π
ª≈Õ¡é °Á à ß ®¥À¡“¬™«π‡™◊Ë Õ ‰ª¬— ß ™π„π ¡—¬·Ààߧ«“¡¬ÿà߬“°π’È ·µà´“√å 祑¡’µ√’µ—«ª≈Õ¡é ‰¥â‡¥‘π∑—懢â“
∫ÿ§§≈µà“ß Ê ∑—Èß„π√— ‡´’¬·≈–ª√–‡∑» ∫Õ√‘ ‚°¥ŸπÕø°Á∂Ÿ°æ«°‡™◊ËÕ„π ‘Ë߇Àπ◊Õ °√ÿß¡Õ ‚°„π«—π∑’Ë Ú ¡‘∂ÿπ“¬π ‚¥¬
¬ÿ‚√ªÕ◊Ëπ Ê ‡æ◊ËÕ¢Õ°“√ π—∫ πÿπ«à“‡¢“ ∏√√¡™“µ‘‚∑…«à“惵‘°√√¡¢Õßæ√–Õß§å ¡’ª√–™“™π‚Àà√âÕßµâÕπ√—∫‡ªìπÕ—π¡“°
‡ªìπ‡®â“™“¬¥‘¡’µ√’·ÀàßÕŸ°≈‘™®√‘ß·≈–¡’ ‡ªìπµâπ‡Àµÿ„Àâæ√–‡ªìπ‡®â“∑√ß≈ß‚∑… À≈“¬§π‡ÀÁπ‡ªìπ ç‡√◊ËÕߪ“Ø‘À“√‘¬åé
‘∑∏‘Ï„π√“™∫—≈≈—ß°å√— ‡´’¬ ·¡â 祑¡’µ√’ √— ‡´’¬Ù ´÷ßË ¡’º≈„À♓«√— ‡´’¬µà“ßÀ¡¥ ‡®â“™“¬«“´’≈’ ™ÿ¬ °’ (Vasily Shuisky)
µ—«ª≈Õ¡é ®–‰¡à¡À’ ≈—°∞“π¬◊π¬—π«à“‡¢“ »√—∑∏“„πæ√–Õߧå¥â«¬ ´÷Ë ß ‡ªì π ¢ÿ π π“ß·≈–‡®â “ Àπâ “ ∑’Ë √ –¥— ∫ Ÿ ß
‡ªìπ¥‘¡’µ√’®√‘ß ·µà°Á¡’§π®”π«π¡“°∑—Èß „π §.». Òˆ˜ 祑¡’µ√’µ—«ª≈Õ¡é „π√“™ ”π— ° ∑’˧ √—Èß Àπ÷Ëß ‡§¬„À⪠“°§”
™“«√— ‡´’¬·≈–™“µ‘Õπ◊Ë Ê µà“ß°Á π—∫ πÿπ °Á ¬ °°Õß°”≈— ß ºŸâ π— ∫ πÿ π ∑’Ë ª √–°Õ∫ ‡æ◊ËÕ π—∫ πÿπ°“√ ‘Èπæ√–™π¡å¢Õ߇®â“
‡¢“Õ¬à“ß¡“° ∑—Èß∑’ˇ™◊ËÕ«à“‡ªì𧫓¡®√‘ß ¥â«¬∑À“√§Õ ·´Á°®”π«π Ò,ı §π ™“¬¥‘¡µ’ √’·ÀàßÕŸ°≈‘™°Á°≈—∫§”„Àâ°“√„À¡à
·≈–‡æ◊ËÕª√–‚¬™πå∑“ß°“√‡¡◊ÕߢÕßµπ ∑À“√™“«‚ª≈·≈–π—°‡º™‘≠‚™§®”π«π «à“·∑â®√‘߇®â“™“¬¥‘¡’µ√’Õߧå®√‘߬—ß∑√ß
´÷ßË √«¡∑—ßÈ æ√–‡®â“´’° ‘ ¡ÿπ¥å∑’Ë Û (Sigis- Àπ÷Ëß∫ÿ°‡¢â“√— ‡´’¬ æ√âÕ¡°—∫ª√–°“» ¡’æ√–™π¡åÕ¬Ÿà à«π§π∑’˵“¬‰ªπ—Èπ‡ªìπ
mund III) ·Ààß‚ª·≈π¥å¥â«¬ µπ‡ªìπ´“√å ¢≥–∑’ˇ§≈◊ËÕπ∑—扪π—Èπ ‡æ’¬ß‡¥Á°Õ’°§πÀπ÷Ë߇∑à“π—Èπ à«π·¡à™’
πÕ°®“° ç°√≥’¥‘¡’µ√’µ—«ª≈Õ¡é 祑¡’µ√’µ—«ª≈Õ¡é °Á‰¥â√—∫°“√µâÕπ√—∫ ¡“√å∑“ (Martha) À√◊ÕÕ¥’µæ√–π“ß
®–∫—πË ∑Õ𧫓¡¡—πË §ß„π√“™∫—≈≈—ß°å¢Õß ®“°ª√–™“™π‚¥¬∑—Ë « ‰ª∑’Ë ¬◊ π ‚∫°¡◊ Õ ¡“‡√’ ¬ 𓧓¬“æ√–√“™¡“√¥“¢Õß
´“√å∫Õ√‘ ‚°¥ŸπÕø ‡æ√“–¡’æ«°‚∫¬“√å µâÕπ√—∫·≈–¬◊π„À⇰’¬√µ‘ „π∫“ߧ√—Èß ‡®â“™“¬¥‘¡’µ√’·ÀàßÕŸ°≈‘™∑’Ë∂Ÿ°π”µ—«¡“
∑’ˇªìπ»—µ√Ÿ∂◊Õ‚Õ°“ „π°“√´àÕß ÿ¡ºŸâ§π °Õß°”≈—ߢÕß ç¥‘¡’µ√’µ—«ª≈Õ¡é ‰¥â∂Ÿ° æ∫ 祑¡’µ√’µ—«ª≈Õ¡é °Á∑√ß√—∫√Õß«à“
‡æ◊ÕË µàÕµâ“πæ√–Õߧå √«¡∑—ßÈ æ«°™“«π“ °Õß∑À“√ΩÉ“¬√—∞∫“≈µ’·µ°æà“¬ ·µà ‡¢“§◊Õæ√–√“™‚Õ√ ∑’Ë·∑â®√‘ß ¥—ßπ—Èπ
·≈–∑“ µ‘¥∑’Ë¥‘π∑’Ë∂Ÿ°ª≈ÿ°√–¥¡„À⇙◊ËÕ µàÕ¡“°Á “¡“√∂√«¡µ—«°—π‰¥âÕ’° „π«—π 祑¡’µ√’µ—«ª≈Õ¡é ®÷߉¥â√—∫Õ—≠‡™‘≠„Àâ
¥â«¬ ´“√嬗ߪ√– ∫°—∫«‘°ƒµ¿—¬∏√√¡- ∑’Ë ÒÛ ‡¡…“¬π §.». Òˆı ¢≥–∑’Ë°Õß ¢÷Èπ§√Õß√“™ ¡∫—µ‘ ‚¥¬°“√ π—∫ π—π
™“µ‘·≈–‡Àµÿ°“√≥å∑ÿæ¿‘°¢¿—¬∑’ˇ°‘¥∑—Ë« ∑À“√ΩÉ“¬√—∞∫“≈°”≈—ß¡’™—¬™π–Õ¬Ÿàπ—Èπ ®“°∫√√¥“¢ÿππ“ß∑’˵àÕµâ“π´“√å∫Õ√‘
‰ª√–À«à“ß §.». ÒˆÒ-ÒˆÛ Õ’°¥â«¬ ´“√å ∫ Õ√‘ ‚°¥Ÿ π Õø°Á «√√§µÕ¬à “ ß ‚°¥ŸπÕø∑’˵âÕß°“√°≈—∫‡¢â“¡“¡’Õ”π“®
´÷Ëß √â“ߧ«“¡À“¬π–∑“߇»√…∞°‘®·≈– °–∑— π À— π ¥â « ¬‡ â π æ√–‚≈À‘ µ „π ¡Õß ·≈–Õ‘∑∏‘æ≈ „π√“™ ”π—°·≈–°“√‡¡◊Õß
—ߧ¡ §π®”π«π¡“°¢“¥·§≈πÕ“À“√ ·µ° ´“√å‡ø‚Õ¥Õ√å∑’Ë Ú (Feodor II §.». °“√ª°§√ÕßÕ’°§√—Èß
·≈–≈⡵“¬‡æ√“–§«“¡Õ¥Õ¬“° ∑’ˇÀ≈◊Õ Òˆı) æ√–√“™‚Õ√ «—¬ Òˆ æ√√…“
µâÕߪ√–∑—ß™’æ¥â«¬µâπ‰¡â„∫À≠â“ ‡ª≈◊Õ° ‰¥â ∫◊ √“™ ¡∫—µ‘ ·µà∂°Ÿ µàÕµâ“π®“°æ«°
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James P. Duffy & Vincent L. Ricci, Czars (New York : Barnes & Noble Books, 1995), 152.
Õπ—πµå™—¬ ‡≈“À–æ—π∏ÿ
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The Journal of the Royal Institute of Thailand
¬◊π¬—π„À¡à«à“‡¢“¡‘„™à‚Õ√ ∑’Ë·∑â®√‘ߢÕß
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¢≥–‡¥’¬«°—π «“´’≈’ ™ÿ¬ °’°Á‰¥â
√—∫°“√ π—∫ πÿπ„Àâ¢÷Èπ§√Õß√“™ ¡∫—µ‘
‡ªìπ´“√åÕߧå„À¡à »æ¢Õß ç¥‘¡’µ√’µ—«
ª≈Õ¡é ∂Ÿ°π”ÕÕ°‰ªª√–®“π∑’Ë®—µÿ√—
·¥ß (Red Square) ·≈–∂Ÿ°‡º“®π‡ªìπ
‡∂â “ °à Õ π𔉪∫√√®ÿ ªó π „À≠à ¬‘ ß ‰ª„π
∑‘»∑“ß∑’ˇªìπ∑’˵—ÈߢÕß‚ª·≈π¥å
祑¡’µ√’µ—«ª≈Õ¡é À√◊Õ°√’°Õ√’ ‚Õ‡µ√ª‡¬ø (Grigory Otrepyev) ·≈–¡“√’π“ ¡‘ ‡´§
(Marina Mniszek) „π©≈Õßæ√–Õߧ崓√å·≈–´“√’π“ ¿“殓° David Warnes, °“√®≈“®≈«ÿà𫓬∑“ß —ߧ¡
Chronicle of the Russian Tsars (London : Thames and Hudson, 1999), 51. °“√¢÷Èπ§√Õß√“™¬å¢Õß´“√å«“´’≈’
™ÿ¬ °’π—∫«à“‡ªìπ®ÿ¥‡√‘Ë¡µâπ¢Õß ß§√“¡
Õ¬à“߉√°Á¥’ 祑¡’µ√’µ—«ª≈Õ¡é ‰¥â ´“√å∫Õ√‘ ‚°¥ŸπÕø ¥—ßπ—Èπ À≈—ß®“° °≈“߇¡◊Õß·≈–°“√®≈“®≈«ÿà𫓬∑“ß
§√Õß√“™ ¡∫—µ‘‡æ’¬ß Ò ªï‡∑à“π—Èπ°ÁÀ¡¥ 祑¡’µ√’µ—«ª≈Õ¡é ¢÷Èπ§√Õß√“™ ¡∫—µ‘ —ߧ¡∑’ˇª≈’ˬπºà“π®“°™à«ß‡«≈“§«“¡
§«“¡π‘¬¡„πÀ¡Ÿàª√–™“™π∑—Ë«‰ª ∑—Èßπ’È ‰¥â‰¡àπ“π „πª≈“¬ §.». Òˆı ‡®â“ «ÿà π «“¬·≈–ªí ≠ À“°“√ ◊ ∫ √“™ ¡∫— µ‘
‡æ√“–‡¢“¡’惵‘°√√¡∑’Ë àÕ„Àâ‡ÀÁπ«à“®– ™“¬«“´’≈’ ™ÿ¬ °’°Á√à«¡°—∫¢ÿππ“ßÕ◊Ëπ Ê ∑’ˇ°‘¥¢÷Èπ√–À«à“ß §.». Òı˘¯-Òˆˆ
π”§√‘ µå » “ π“π‘ ° “¬‚√¡— 𠧓∑Õ≈‘ ° ª≈àÕ¬¢à“««à“∑’Ë·∑â®√‘߇®â“™“¬¥‘¡’µ√’·Ààß ·¡â´“√å®–‰¥â√—∫°“√ π—∫ πÿπ®“° ¿“
‡¢â“¡“·∑π∑’Ëπ‘°“¬°√’°ÕÕ√å∑Õ¥Õ°´å ÕŸ°≈‘™Õߧå®√‘ß∂Ÿ°ª≈ßæ√–™π¡å‰ª·≈â« ‚∫¬“√å ·≈–ΩŸß™π„π°√ÿß¡Õ ‚° ·µà°Á
‡™àπ ‰¡à‡¢â“√à«¡æ‘∏’°√√¡∑“ß»“ π“¢Õß „π §.». Òı˘Ò «“´’≈’ ™ÿ¬ °’®÷ß∂Ÿ° 祑¡’- ‰¡à‡ªìπ∑’ˬա√—∫¢Õߪ√–™“°√ à«π„À≠à
π‘°“¬°√’°ÕÕ√å∑Õ¥Õ°´å π—∫ πÿπ·≈– µ√’µ—«ª≈Õ¡é —Ëß®—∫·≈–µ—¥ ‘πª√–À“√ µ≈Õ¥√—™ ¡—¬´“√å«“´’≈’ (§.». Òˆˆ-
à߇ √‘¡æ«°‡¬´ŸÕ‘µ (Jesuit) „À⇢ⓡ“ ™’«‘µ ·µàµàÕ¡“ 祑¡’µ√’µ—«ª≈Õ¡é °Á≈¥ ÒˆÒ) ‰¥â‡°‘¥ ߧ√“¡°≈“߇¡◊Õß·≈–
¡’∫∑∫“∑„π —ߧ¡√— ‡´’¬ ‡ ° ¡√ °—∫ ‚∑…„À⇪ìπ°“√‡π√‡∑» „π∑’Ë ÿ¥°ÁÕ¿—¬ °“√®≈“®≈«ÿà π «“¬‰ª∑—Ë « ∑—È ß ª√–‡∑»
µ√’ ߟ »—°¥‘™Ï “«‚ª≈∑’πË ∫— ∂◊Õπ‘°“¬‚√¡—π ‚∑…·≈–Õπÿ≠“µ„À⇢“‡¥‘π∑“ß°≈—∫‡¢â“ æ«°∑“ µ‘¥∑’Ë¥‘π·≈–∑“ °Á∂◊Õ‚Õ°“
§“∑Õ≈‘° ·≈–‚°πÀ𫥇§√“‡°≈’È¬ß °√ÿß¡Õ ‚°‰¥â Õ¬à“߉√°Á¥’ „π‡«≈“‰¡à™â“ ≈ÿ ° Œ◊ Õ ‡¢â “ ª≈â π –¥¡¢ÿ π π“߇®â “ ∑’Ë ¥‘ π
‡°≈“´÷Ë ß ‰¡à „ ™à «‘ — ¬ ªØ‘ ∫— µ‘ ¢ ÕߺŸâ π— ∫ ∂◊ Õ «“´’≈’ ™ÿ¬ °’°Á§‘¥∑√¬»µàÕ ç¥‘¡’µ√’µ—« ·≈– ∂“π∑’Ë√“™°“√ √«¡∑—È߉¥â√«¡µ—«
π‘°“¬°√’°ÕÕ√å∑Õ¥Õ°´å πÕ°®“°π’È ‡¢“ ª≈Õ¡é Õ’°‚¥¬√à«¡¡◊Õ°—∫«“´’≈’ ‚°≈‘µ- °—π¿“¬„µâ°“√π”¢ÕßÕ’«“π ‚∫≈Õµπ’-
¬—ß·µàß°“¬·∫∫™“«‚ª≈ à«π™“«‚ª≈∑’Ë ´‘π (Valisy Golitsyn) ·≈–æ«°‚∫¬“√å §Õø (Ivan Bolotnikov) ∑’Ë ◊∫‡™◊ÈÕ “¬
µ‘¥µ“¡‡¢“¡“°Á √â“ß¿“æ≈—°…≥å„π∑“ß Õ◊Ëπ Ê °àÕ°“√ªØ‘«—µ‘„π§◊π«—π∑’Ë Úˆ ®“°æ«°‚∫¬“√巵ଓ°®π·≈–Õ¥’µ‡§¬
≈∫ ‡æ√“–„𠓬µ“¢Õß™“«√— ‡´’¬·≈⫠情¿“§¡ §.». Òˆˆ ºŸâ∑’Ë π—∫ πÿ𠇪ìπ∑“ „π®—°√«√√¥‘ÕÕµ‚µ¡—π‡§≈◊ËÕπ
æ«°‚ª≈°Á ¬— ß §ß‡ªì π »— µ √Ÿ ‡ °à “ ·°à · ≈– 祑¡’µ√’µ—«ª≈Õ¡é ∑’ˇªìπ™“«√— ‡´’¬·≈– µ—«®“°¿“§„µâ®πª√–™‘¥ª√–µŸ‡¡◊Õß°√ÿß
‡ªìπæ«°πÕ°»“ π“ ”À√—∫æ«°¢ÿπ ™“«‚ª≈®”π«ππ—∫√âÕ¬ Ê §π∂Ÿ° —ßÀ“√ ¡Õ ‚° ·¡â®–‰¡àª√– ∫™—¬™π–·≈–∂Ÿ°
π“ß·≈⫠祑¡’µ√’µ—«ª≈Õ¡é °Á‡ªìπ‡æ’¬ß à«π 祑¡’µ√’µ—«ª≈Õ¡é °Á∂Ÿ°®—∫°ÿ¡ ‚¥¬ °Õß∑À“√¢Õ߇¡◊ÕßÀ≈«ßµ’®πµâÕß√àπ
‡§√◊Ë Õ ß¡◊ Õ „Àâ æ «°‡¢“„™â „ π°“√°”®— ¥ „π§√—Èßπ’È æ√–π“ß¡“‡√’¬ 𓧓¬“„Àâ°“√ ∂Õ¬·≈–·µ°æà“¬„π∑’Ë ÿ¥ ·µà ç°Õß∑—æ
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David Warnes, Chronicle of the Russian Tsars (London : Thames and Hudson, 1999), 54.
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The Journal of the Royal Institute of Thailand
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ibid., 50
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Riasanovsky, A History of Russia, 186.
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(pretenders) ∑’Ë欓¬“¡Õâ“ß ‘∑∏‘Ï„π
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¿“·ºàπ¥‘π¢≥–™ÿ¡πÿ¡°—π‡æ◊ËÕª√–°“» ∂“ªπ“‰¡‡§‘≈ ‚√¡“πÕø ‡ªìπæ√–‡®â“´“√å „π §.». ∑Õ¥Õ°´å „ π√— ‡´’ ¬ ∑√ß„Àâ ° “√ π— ∫
ÒˆÒÛ π—∫‡ªìπª∞¡°…—µ√‘¬å¢Õß√“™«ß»å‚√¡“πÕø ´÷Ëߪ°§√Õß√— ‡´’¬®π∂÷ß §.». Ò˘Ò˜ πÿπ¥â«¬ ‰¡‡§‘≈ ‚√¡“πÕø‰¥â√—∫°“√
¿“殓° David Warnes, Chronicle of the Russian Tsars (London : Thames ª√–°Õ∫æ√–√“™æ‘ ∏’ ∫ √¡√“™“¿‘ ‡ …°
and Hudson, 1999), 63. ‡¡◊ËÕ«—π∑’Ë ÚÒ °√°Æ“§¡ §.». ÒˆÒÛ
‡©≈‘¡æ√–π“¡ ´“√剡‡§‘≈ ·≈–π—∫«à“
¿“«–°“√¢“¥ºŸπâ ”∑’∫Ë “â π‡¡◊ÕßµâÕß æàէⓠ™“«‡¡◊Õß ·≈–™“«π“ À≈—ß®“° æ√–Õߧå∑√߇ªìπª∞¡°…—µ√‘¬å·Ààß√“™-
‡º™‘ ≠°— ∫ «‘ ° ƒµ°“√≥å°“√√ÿ °√“π¢Õß °“√æ‘ ® “√≥“§— ¥ ‡≈◊ Õ °ºŸâ ∑’Ë ‡ À¡“– ¡ «ß»å‚√¡“πÕø ´÷ßË Õß§å ¡“™‘°‰¥âª°§√Õß
»—µ√Ÿ¿“¬πÕ°·≈–§«“¡‰¡à ß∫»÷°¿“¬ ®”π«πÀ≈“¬§π „π∑’Ë ÿ¥∑’˪√–™ÿ¡‡¡◊ËÕ √— ‡´’¬ ◊∫µàÕ°—π¡“π“π°«à“ Û ªï
„π®÷ ß ∑”„Àâ ¿“·ºà 𠥑 𠇪ì π ·°ππ” ‡¥◊Õπ°ÿ¡¿“æ—π∏å §.». ÒˆÒÛ ‰¥âµ°≈ß ®π∂÷ß §.». Ò˘Ò˜ °àÕπ∑’Ë√— ‡´’¬®–‡°‘¥
®— ¥ª√–™ÿ ¡ ‡æ◊ËÕ ‡≈◊Õ °´“√åæ √–Õß§å„ À¡à ‡≈◊ Õ °‰¡‡§‘ ≈ ‚√¡“πÕø ‡ªì π ´“√å °“√ªØ‘«—µ‘≈â¡≈â“ß√–∫Õ∫°“√ª°§√Õß
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‡¢â“ª√–™ÿ¡®”π«π ı-˜ §π ´÷Ëß «ß»å‡°à“‚¥¬‡ªìπ ¡“™‘°¢Õß√“™‘π‘°Ÿ≈„π ·ª≈ß°“√ª°§√Õ߇ªì π √–∫Õ∫ — ß §¡
ª√–°Õ∫¥â « ¬ æ√– ¢ÿ π π“ß §À∫¥’ ´“√’π“Õ–π— µ“‡´’¬∑’˪√–™“™π√— ‡´’¬ π‘¬¡
Õπ—πµå™—¬ ‡≈“À–æ—π∏ÿ
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Àπ—ß ◊ÕÕâ“ßÕ‘ß New York : Barnes & Noble Books, 1995. Riasanovsky, Nicholas V. A History of Russia.
Kirchner, Walther, 5th ed. History of Russia. New York : Oxford University Press, 1963.
Dukes, Paul. The Making of Russia Absolutism New York Barnes & Noble Books, 1972. Warnes David. Chronicle of the Russian
1613-1801. 2nd ed. London : Longman, Neville, Peter. Russia the USSR, the CIS and Tsars. London : Thames and Hudson,
1933. the Independent States. London : A 1999.
Duffy, James P. & Vincent L. Ricci. Czars. Windrush Press Book, 2003.
The Time of Troubles (Russia: Smutnoe Vremia) started in 1598 when the last of the Varangians,
Tsar Feodor I who was mental retarded, died without issue. On his death, Feodor I’s brother-in-law,
Boris Godunov, was elected his successor by the Land Assembly and the Boyars Council. His short
reign (1598-1605) was unsuccessful and he was accused as a usurper. The rumours were spreaded out
that the late tsar’s younger brother Dmitry, supposed to be death, was still alive. In 1603 a man calling
himself Dmitry (known in history as “the False Dmitry”) was claiming the throne, and he was supported
by a large section of the population in the Muscovy and outside its borders in Poland and the Papal
State. Finally, some powerful magnates decided to support the False Dmitry and proclaimed him the
ruler of the Muscovy. Not before long, the False Dmitry was overthrown and succeeded by Vasily
Shuisky. However, neither groups of people were satisfied with the change, and soon a new impostor,
likewise calling himself Dmitry, known as False Dmitry II, came forward as the rightful heir. Shuisky
appealed to Sweden while his opposition, led by Filaret Romanov, to Poland. In the meantime, the
Muscovy forces made a coup d’etate and led to the abdication of Shuisky. Russia was thus in a very
critical condition. The throne was vacant, and Russia entered the period of interregnum while Sweden
and Poland were trying to take the Muscovy throne. However, the crisis produced a remedy, in the
form of patriotism. By 1612 the Land Assembly represented by all classes of population elected as
tsar Michael Romanov, the 16-year-old son of Filaret, who was connected by marriage with the late
dynasty. In the end, it was the Romanovs which was able to gain the upper hand in this civil war,
and established the most powerful dynasty in the Russian history until it was overthrown at the
Revolution of 1917.
Key words : Godunov, the False Dmitry, Shuisky, the Interregnum, the Romanovs
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ÕÕ°‡ ’ ¬ ߺ ¡°— 𠇪ì 𠧔‡¥’ ¬ « °≈“¬ §π‰∑¬ ∑’Ë “¡“√∂ª√—∫‡ª≈’Ë¬π§”¿“…“ „À≠à ® –‡µ‘ ¡ ‡ ’ ¬ ßµ— « –°¥„Àâ æ ¬“ߧå
‡ªìπ§”≈Ÿ°º ¡∫“≈’ —π °ƒµ µà“ߪ√–‡∑»„À⡇’ ’¬ß∂Ÿ°ÀŸ∂°Ÿ „®§π‰∑¬ °àÕπ ÿ¥∑⓬ ·µà∫“ߧ”°Á‡µ‘¡‡ ’¬ßµ—«
Õπ÷ßË §”≈Ÿ°º ¡®–¡’°”‡π‘¥„π‰∑¬ ∑—È߬—߇ªìπ·∫∫Õ¬à“ß„Àâ§π™“µ‘Õ◊Ëπ𔉪 –°¥„Àâ欓ߧåÕ◊Ëπ Ê ‡™àπ 欓ߧåµâπ
‡ÕßÀ√◊Õ‰¡à¬—߉¡à∑√“∫·πà ¿“…“‡¢¡√¡’ „™â¥â«¬ À√◊Õ欓ߧå°≈“ß Ê °“√µ—¥µ—« –°¥°Á
§” ∂Ÿª ( –‚∂∫) ª⁄√®°⁄ (ª⁄√Õ®—°) ¡’µà“ß Ê ¡’∑—Èßµ—¥µ—« –°¥¢Õß欓ߧå
·≈– ª⁄√°⁄√µ’ (ª⁄√ÕÁ °°⁄√Õ‡µÁ¬) ´÷ßË °Á‡∑’¬∫ ı. ‡Àµÿ„¥¡’§«“¡≈—°≈—πË „π°“√ µâπ·≈–µ—¥µ—« –°¥¢Õß欓ߧå°≈“ß Ê
µ—«Õ¬à“ߧ”¬◊¡∫“≈’ —π °ƒµ∑’ˉ∑¬‡µ‘¡‡ ’¬ßµ—« –°¥„Àâ欓ߧå°àÕπ ÿ¥∑⓬
¿“…“∫“≈’ —π °ƒµ ¿“…“‰∑¬
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ª⁄√¡ÿ¢ ( .) ª√–¡ÿ¢
ª⁄√ Ÿµ‘ ( .) ª√– Ÿµ‘
ªÿ‚√À‘µ (ª., .) ªÿ‚√À‘µ
«‘√µ‘ (ª., .) «‘√—µ‘
µ—«Õ¬à“ߧ”¬◊¡∫“≈’ —π °ƒµ∑’ˉ∑¬‡µ‘¡‡ ’¬ßµ—« –°¥„Àâ欓ߧåµâπ
¿“…“∫“≈’ —π °ƒµ ¿“…“‰∑¬
√¡≥’¬ (ª., .) √¡≥’¬å
√™π’ (ª., .) √—™π’
ÿ®√‘µ (ª.) ÿ®√‘µ ( ÿ¥®–À√‘¥)
°∑≈’ (ª., .) °—∑≈’
Õÿª √⁄§ ( .) Õÿª √√§ (Õÿ∫ª– —°)
π««√√≥ æ—π∏ÿ‡¡∏“
747
The Journal of the Royal Institute of Thailand
µ—«Õ¬à“ߧ”¬◊¡∫“≈’ —π °ƒµ∑’ˉ∑¬‡µ‘¡‡ ’¬ßµ—« –°¥„Àâ欓ߧå°≈“ßÊ
¿“…“∫“≈’ —π °ƒµ ¿“…“‰∑¬
ª⁄√‚¬™π ( .) ª√–‚¬™πå
«⁄¬“°√≥ (ª., .) 欓°√≥å
Õ“¿√≥ (ª., .) Õ“¿√≥å
«‘®“√≥,«‘®“√≥“ (ª.), «‘®“√≥“ ( .) «‘®“√≥å
µ—«Õ¬à“ߧ”¬◊¡∫“≈’ —π °ƒµ∑’ˉ∑¬µ—¥µ—« –°¥æ¬“ߧåµâπ
¿“…“∫“≈’ —π °ƒµ ¿“…“‰∑¬
Õÿµµ⁄ ¡ (ª., .) Õÿ¥¡
Õÿ∑‡⁄ ∑ (ª.), Õÿ∑‡⁄ ∑» ( .) Õÿ‡∑»
Õÿ∑∏⁄ ®⁄® (ª.) Õÿ∏—®
Õÿªª⁄ ≈ (ª.), Õÿµª⁄ ≈ ( .) Õÿ∫≈
ª⁄ª“¬ (ª.) ∫“¬
µ—«Õ¬à“ߧ”¬◊¡∫“≈’ —π °ƒµ∑’ˉ∑¬µ—¥µ—« –°¥æ¬“ߧå°≈“ß Ê
¿“…“∫“≈’ —π °ƒµ ¿“…“‰∑¬
ª®⁄®ÿª⁄ªπ⁄π (ª.) ªí®®ÿ∫—π
ª®⁄®µ⁄∂√≥ (ª.) ∫√√®∂√≥å
Õÿªµ⁄∂¡⁄¿ (ª.) Õÿª∂—¡¿å
π¿ ⁄µ≈ ( .) π¿¥≈
«‘ª≈⁄≈“ (ª.) «‘ª≈“
‡ ’’¬ßÀπ—°‡∫“°—∫§”∂“¡‡°’ˬ«°—∫§”„π¿“…“‰∑¬
748
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
‡¡◊ËÕπ—Èπ æ√–¡–‡À≈‡∂‰∂¡–‰À≈∂“
∂‘µ¬å¬—ß·∑àπ∑Õß°–‚ª≈“ »ÿ¢“ª“≈“°–‡ª‡≈
«—πÀπ÷Ëßæ√–®÷ß¡–À≈÷°µ÷° ¡–‡À≈‰∂‰æ√æ√÷°¡–√÷°‡¢
·≈â«®–‰ª‡∑’ˬ«™¡¡–≈¡‡µ ¡–‚≈‚µ‚ª‡ª¡–≈ŸµŸ
µ√‘·≈â«æ√–¡–‡À≈®÷߇ªÜª– ¡–‡≈‰µ‰§≈§≈–¡–À√Ÿ®Ÿã
®√®√—≈µ—πµ—¥æ≈—¥æ≈Ÿ ‰ª Ÿàª√“ “∑∑â“«‚ª≈“
πà“ —߇°µ«à“ §”∑’Ë ‡ √“‰¡à √Ÿâ § «“¡ °≈Õπ ∂â“·∫àߧ”„π°≈Õπ·µà≈–«√√§ §ÿ ≥ ÿ « √√≥§‘ ¥ ¢÷È π ®÷ ß ÕÕ°‡ ’ ¬ ߇∫“∑’Ë
À¡“¬ à « π„À≠à ‡ ªì 𠧔 Û æ¬“ß§å ‡ªìπ Û ™à«ß ™à«ß·√° Û §” ™à«ß°≈“ß Ú æ¬“ß§åµâπ
欓ߧåµâ𠇪ìπ欓ߧå ≈Àÿ ¡’ √–‡ªìπ À√◊Õ Û §” ·≈–™à«ßÀ≈—ß Û §” §” Û ¢â Õ — π π‘ … ∞“πª√–°“√Àπ÷Ë ß °Á §◊ Õ
Õ– ÕÕ°‡ ’¬ß‡∫“ Õ’° Ú æ¬“ß§å‡ªìπ 欓ߧåÕ¬Ÿà‰¥â∑—Èßµâπ«√√§·≈–∑⓬«√√§ §” Û æ¬“ß§å∑’Ë欓ߧåµâπÕÕ°‡ ’¬ß‡∫“
æ¬“ß§å §√ÿ ÕÕ°‡ ’¬ßÀπ—° ®÷߇ªìπ∏√√¡¥“Õ¬Ÿà‡Õß∑’Ë¡’§” Û æ¬“ß§å ‡ªìπ§”∑’Ë∂Ÿ°ÀŸ§π‰∑¬
§”∂“¡§◊Õ ‡Àµÿ„¥§ÿ≥ ÿ«√√≥®÷ß „π∫∑°≈Õπ‰¥â¡“° §”∫“ߧ”¡’欓ߧ凥’¬«À√◊Õ Ú
‡æ‘Ë ¡ §”∑’Ë ¡’ ≈— ° …≥–‡™à π π’È „ π∫∑°≈Õπ Õ¬à “ ߉√°Á µ “¡ ·¡â ® –µÕ∫‰¥â «à “ æ¬“ß§å §π‰∑¬‡√“°Á‡æ‘Ë¡‡ªìπ Û æ¬“ß§å
®π∑”„Àâ∫∑≈–§√‡√◊ËÕß æ√–¡–‡À≈‡∂‰∂ §” Û æ¬“ß§å πà “ ®–¡’ ‰ ¥â ¡ “°„π∫∑ ™à«¬‡πâ𧫓¡√Ÿâ ÷°¢ÕߺŸâ查 À√◊Õ∫“ß
¡’§” Û æ¬“ß§å®”π«π¡“° °≈Õπ °Á¬—ß¡’ª√–‡¥Áπ∑’Ëπà“ ß —¬§«√®– °√≥’ § «“¡À¡“¬Õ“®‡ª≈’Ë ¬ π‰ª∫â “ ß
Õ“®¡’ºŸâµÕ∫«à“ ‡Àµÿº≈Õ¬Ÿà∑’Ë®—ßÀ«– µÕ∫„Àâ ‰ ¥â «à “ ‡Àµÿ „ ¥§” Û æ¬“ß§å ∑’Ë ‡™àπ
π««√√≥ æ—π∏ÿ‡¡∏“
749
The Journal of the Royal Institute of Thailand
‡ ’’¬ßÀπ—°‡∫“°—∫§”∂“¡‡°’ˬ«°—∫§”„π¿“…“‰∑¬
750
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
π««√√≥ æ—π∏ÿ‡¡∏“
751
The Journal of the Royal Institute of Thailand
πà“ —߇°µ«à“ °“√ÕÕ°‡ ’¬ß Õ– À≈—ß ·≈–§”∑’Ë Õ Õ°‡ ’ ¬ ßµà “ ß°— ∫ §”∑’Ë ¡’ à « π ¡’°“√ √â“ߧ”∫“ß≈—°…≥– ‡ª≈’ˬπ·ª≈ß
√√ ™à«¬„À⧔¡’ Û æ¬“ß§å·≈–¡’‡ ’¬ß ª√–°Õ∫§≈⓬°—π ≈â«π¡’‡ ’¬ßÀπ—°‡∫“ ‡ ’¬ß¢Õߧ”∫“ߪ√–‡¿∑ ·≈–ª√—∫‡ª≈’¬Ë π
Àπ—° ‡∫“ Àπ—° ∂ⓧ”¡’ Û æ¬“ß§å ·≈– ≈—∫°—π ´÷Ëßπà“®–‡ªìπ‡ ’¬ß∑’Ë∂Ÿ°ÀŸ§π §”¬◊¡∫“ߪ√–°“√
ÕÕ°‡ ’¬ß欓ߧå°≈“ß„Àâ‡∫“°«à“æ¬“ß§å ‰∑¬
Õ◊Ëπ‰¥âÕ¬Ÿà·≈â« °Á‰¡àµâÕß·∑√°‡ ’¬ß Õ– √ÿª«à“ §”∂“¡‡°’¬Ë «°—∫§”„π¿“…“ ∫√√≥“πÿ°√¡
À≈—ß √√ ‰∑¬À≈“¬§”∂“¡ Õ“®¡’§”µÕ∫∑’ˇ°’ˬ«
§«“¡≈— ° ≈—Ë π „π°“√ÕÕ°‡ ’ ¬ ߧ” ‚¬ß‰ª∂÷߇√◊ËÕ߇ ’¬ßÀπ—°‡∫“¢Õߧ” §π ®”πߧå ∑Õߪ√–‡ √‘∞. «—≤π∏√√¡‰∑¬-¿“…“‰∑¬.
°√ÿ߇∑æœ : ‚√ßæ‘¡æå¡À“®ÿÓ≈ß°√≥√“™-
¥—ß∑’ˬ°µ—«Õ¬à“ß¡“∑—ÈßÀ¡¥ πà“®–· ¥ß ‰∑¬πà “ ®–π‘ ¬ ¡ÕÕ°‡ ’ ¬ ßÀπ— ° æ¬“ß§å «‘∑¬“≈—¬, ÚıÙ˜. (æ‘¡æå„πß“πæ√–√“™∑“π
∂÷ ß §«“¡ ”§— ≠ ¢Õ߇ ’ ¬ ßÀπ— ° ‡∫“„π ∑⓬¢Õߧ” ·≈–‰¡àπ‘¬¡ÕÕ°‡ ’¬ßÀπ—° ‡æ≈‘ß»æπ“ß “¬„® ∑Õߪ√–‡ √‘∞ ≥ ‡¡√ÿ
¿“…“‰∑¬ §”∑’ËÕÕ°‡ ’¬ßº‘¥‰ª®“°°Æ À√◊Õ‡∫“µ‘¥µàÕ°—πÀ≈“¬æ¬“ß§å §«“¡ «—¥ √–‡°»)
∑’Ë°”Àπ¥°—π‰«â‡°’ˬ«°—∫°“√ÕÕ°‡ ’¬ß π‘¬¡·≈–‰¡àπ‘¬¡¥—ß°≈à“«‡ªì𠓇Àµÿ„Àâ ©Ë” ∑Õߧ”«√√≥. À≈—°¿“…“‡¢¡√. æ‘¡æå§√—Èß∑’Ë Ú.
‡ ’’¬ßÀπ—°‡∫“°—∫§”∂“¡‡°’ˬ«°—∫§”„π¿“…“‰∑¬
752
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
π««√√≥ æ—π∏ÿ‡¡∏“
753
The Journal of the Royal Institute of Thailand
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°“√¢ÿ¥§âπ∑“ß‚∫√“≥§¥’„πÕ‘π‡¥’¬∑’ˇ√‘Ë¡¢÷Èπµ—Èß·µà §.». Ò˘ÚÒ ∑”„Àâ§âπæ∫Õ“√¬∏√√¡≈ÿà¡πÈ” ‘π∏ÿ ´÷Ë߇ªìπ
Õ“√¬∏√√¡∑’ˇ°à“·°à∑’Ë ÿ¥„π‚≈°·ÀàßÀπ÷Ëß Õ“√¬∏√√¡π’È≈à¡ ≈“¬≈߇æ√“–∂Ÿ°‚®¡µ’Õ¬à“߇À’Ȭ¡‚À¥ ·≈–ºŸâ∑’ˇ¢â“‚®¡µ’π—Èπ
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‰¥â·°à æ√“À¡≥å °…—µ√‘¬å ·æ»¬å Õ’°«√√≥–Àπ÷Ëߧ◊Õ»Ÿ∑√ ´÷Ë߉¥â·°à™“«æ◊Èπ‡¡◊Õß
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¥Ÿ·§≈π ‡√’¬°«à“ æ«° Untouchable À√◊Õ ™“« çÀ√‘™πé À√◊Õ ∑’Ë∑“ß°“√„Àâ™◊ËÕ«à“ Scheduled Caste √—∞∫“≈Õ‘π‡¥’¬
欓¬“¡≈⡇≈‘°√–∫∫«√√≥– ·µà¬—߉¡àª√“°Øº≈Õ¬à“ß·∑â®√‘ß
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„π §.». Ò˘ÚÒ (æ.». ÚÙˆÙ ª√–‡∑»‰∑¬ ¡—¬ªí®®ÿ∫—π Õ“√¬∏√√¡ Õ“√¬∏√√¡≈ÿà¡πÈ” ‘π∏ÿ¢ÕßÕ‘π‡¥’¬
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„°≈â°—∫‡¡◊ÕßÀ–√—ªª“ (Harappa) ·≈– ‰π≈å ·≈–Õ“√¬∏√√¡‡¡‚ ‚ª‡µ‡¡’¬‡√‘Ë¡ °“√‡æ“–ª≈Ÿ ° ‰¡à ‰ ¥â º ≈ ª√–°Õ∫°— ∫
µà Õ ¡“∑“ßµ–«— π µ°‡©’ ¬ ß„µâ „ °≈â ‡ ¡◊ Õ ß ·≈⫇≈Á°πâÕ¬) ·≈–∂÷ß®ÿ¥√ÿà߇√◊Õß Ÿß ÿ¥ ®”π«πæ≈‡¡◊ Õ ß‡æ‘Ë ¡ ¢÷È π ¡“°°«à “ º≈
‚¡‡ÀÁπ‚®-¥“‚√ (Mohenjo-Daro) æ∫ „π™à«ß‡«≈“ª√–¡“≥ Ú,ı-Ú, ªï º≈‘µ®“°°“√° ‘°√√¡ (Ú) °“√‡ª≈’ˬπ
´“°‡¡◊Õß‚∫√“≥∑—Èß Ú ·Ààß ∑“ß°“√ °§». ª√–™“°√¢Õ߇¡◊ÕßÀ–√—ªª“§ß ·ª≈ß‚¥¬°–∑— π À— π ¢Õß¿Ÿ ¡‘ ª √–‡∑»
‡√’ ¬ °™◊Ë Õ ‡¡◊ Õ ß∑’Ë §â π æ∫µ“¡™◊Ë Õ ‡¡◊ Õ ß ¡’ ª √–¡“≥ Ûı, §π ¢Õ߇¡◊ Õ ß ·≈–¿Ÿ¡‘Õ“°“» ‡™àππÈ”∑à«¡ (‚¡‡ÀÁπ‚®-
ªí®®ÿ∫—π Õ“√¬∏√√¡¢Õß∑—Èß Ú ‡¡◊Õß¡’ ‚¡‡ÀÁπ‚®-¥“‚√Õ“®®–πâÕ¬°«à“ ·µà°Á§ß ¥“‚√ ∂Ÿ°πÈ”∑à«¡À≈“¬§√—Èß) À√◊Õ·¡àπÈ”
≈— ° …≥–§≈â “ ¬°— ∫Õ“√¬∏√√¡≈ÿà ¡ πÈ” πâÕ¬°«à“°—π‰¡à¡“°π—° π—°ª√–«—µ»‘ “ µ√å ·Àâß≈ß (·¡àπÈ” √— «¥’) „π™à«ß‡«≈“
‰π≈å (À√◊ Õ Õ“√¬∏√√¡Õ’ ¬‘ ª µå ) ·≈– À≈“¬§π‡™◊ËÕ«à“ ‡®â“¢ÕßÕ“√¬∏√√¡π’È —È π Ê ·≈–™“«‡¡◊Õ߇µ√’¬¡µ—«‰¡à∑—π
Õ“√¬∏√√¡‡¡‚ ‚ª‡µ‡¡’¬Ò (Õ“√¬- §◊Õ™“«æ◊Èπ‡¡◊ÕßÕ‘π‡¥’¬‡¥‘¡ ∑’Ë„πªí®®ÿ∫—π (Û) ∂Ÿ°¢â“»÷°»—µ√Ÿ∫ÿ°√ÿ°‡¢â“¡“∑”≈“¬
∏√√¡¢Õß ÿ‡¡Õ√å ∫“∫‘‚≈‡π’¬ ·≈–Õ—°‡§- π—°™“µ‘æ—π∏ÿå«‘∑¬“‡√’¬°«à“™“«∑⁄√«‘±– ∫â“π‡¡◊Õß (‚¥¬‡©æ“–‚¡‡ÀÁπ‚®-¥“‚√
‡¥’¬) π—°‚∫√“≥§¥’µ—Èß™◊ËÕÕ“√¬∏√√¡ (Dravid⁄a) À√◊Õ ∑⁄√“«‘±– (Dravid⁄a) ≈—°…≥–¢Õß‚§√ß°√–¥Ÿ°∑’ˇÀÁπ‡°≈◊ËÕπ
Õ‘ 𠇥’ ¬ ∑’Ë ¢ÿ ¥ §â π æ∫„À¡à µ “¡™◊Ë Õ ·¡à πÈ” Õ—ß°ƒ…‡√’¬°«à“ DravidianÛ §πæ«°π’È °≈“¥µ“¡∂πππà“®–‡π◊ËÕß®“°‡Àµÿπ’È)
(∑”πÕ߇¥’ ¬ «°— π °— ∫ ™◊Ë Õ Õ“√¬∏√√¡ º‘«§≈È” √à“߇≈Á° ‡ªìπ∫√√æ∫ÿ√ÿ…‚¥¬µ√ß À√◊Õ (Ù) ¿—¬Õ¬à“ßÕ◊Ë𠇙àπ‚√§√–∫“¥
‚∫√“≥Õ’° Ú ·Ààß) «à“ Õ“√¬∏√√¡≈ÿà¡ ¢Õß™“«∑¡‘Ãªí®®ÿ∫—π §π„πÕ“√¬∏√√¡ √⓬·√ß
πÈ” ‘π∏ÿ (Indus Valley Civilization) π’È√Ÿâ®—°‡æ“–ª≈Ÿ° ‡≈’È¬ß —µ«å ·≈–‡ªìπ™à“ß „π°“√¢ÿ ¥ §â π ∑“ß‚∫√“≥§¥’ ∑’Ë
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”§—≠„π∫√‘‡«≥π’È §◊ÕÕ“√¬∏√√¡¢Õß Sumer, Babylonia ·≈– Akkadia
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Damil⁄a ∑¡‘à ‚¥¬µ√ß (¿“…“Õ—ß°ƒ… –°¥µ—« Tamil µ“¡‡ ’¬ß∑’ˉ¥â¬‘π) §π‡ºà“∑¡‘Ãªí®®ÿ∫—πÕ¬Ÿà∑“ß„µâ¢Õ߇∑◊Õ°‡¢“«‘π∏—¬ (Vindhya) ‡ªìπ à«π„À≠à πÕ°π—ÈπÕ¬Ÿà
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The Journal of the Royal Institute of Thailand
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µàÕ¡“‡ª≈’ˬπ™◊ËÕ‡ªìπ The Asiatic Society of Bengal ·≈– The Royal Asiatic Society of Bengal ¡“§¡π’È Sir William Jones ‡ªìπºŸâ°àÕµ—Èߢ÷Èπ„π §.».
Ò˜¯Ù (æ.». ÚÛÚ˜) ·≈–¥”√ßµ”·Àπàßπ“¬°Õ¬Ÿà®π∂÷ßÕπ‘®°√√¡„π §.». Ò˜˘Ù
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—π °ƒµ„™â«à“ ‰«»⁄¬ vaisya ®“°§”«à“ vis‚ ´÷Ëß·ª≈«à“ ç™ÿ¡™π, §≥–, À¡Ÿà‡À≈à“, À¡Ÿà∫â“π,é ‰∑¬·º≈߇ªìπ ·æ»¬å. [§”π’ȉ¡à‡°’ˬ«¢âÕß°—∫§”«à“ (À≠‘ß) ·æ»¬“
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Õÿªπ—¬π– À√◊Õæ‘∏’‰À«â§√Ÿ ®—¥∑”¢÷Èπ∑’Ë ”π—°¢Õߧ√Ÿ (æ√“À¡≥å) °àÕπ∑’Ë®–√—∫»‘…¬å (‡©æ“–™“¬‡∑à“π—Èπ) ‡¢â“ ”π—° „πæ‘∏’π’ȧ√Ÿ®–§≈âÕß “¬¬—™‚≠ª«’µ„Àâ·°à
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°“√·∫àß —ߧ¡ÕÕ°‡ªìπ Ù «√√≥– ‡√“®–查«à“™“«Õ‘π‡¥’¬ ·µà‡¡◊ËÕ查∂÷ß ı. √–‡∫’¬∫¢Õß«√√≥–
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(ª√–¡“≥ Ò, ªï °§».) ¡’„®§«“¡ ·≈⫇√“„™â§”«à“ 猑π¥Ÿé ºŸâ‡ªìπ™“«Œ‘π¥Ÿ ¡’¡“°·≈–À¬ÿ¡À¬‘¡ ∑’Ë ”§—≠∑’Ë ÿ¥π—Èπ
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‰¥â·°à«√√≥–°…—µ√‘¬å ·µà‡æ√“–æ√“À¡≥å ¡À“√“™“ —¡√“Ø ·≈–®—°√æ√√¥‘é ·≈– æ√“À¡≥åª√–°Õ∫æ‘∏’°√√¡‡æ◊ËÕ§«“¡
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‡ ’ ¬ ß„¥ Ê §— ¡ ¿’ √å ¡ “π«∏√√¡»“ µ√å ‡√’¬°«à“ 统∑√é ‚¥¬µ√ß ‡ªìπ ‘√‘¡ß§≈·°àµπ‡Õß §√Õ∫§√—« ·≈–
°≈à “««à“ ç«√√≥–¡’‡æ’¬ß Ù ‡∑à“π—Èπ «—≤ π∏√√¡‰∑¬‡√’ ¬ °ª√–¡ÿ¢ ¢Õß à«π√«¡ √—∫·≈–∫√‘®“§∑“π à«π»Ÿ∑√
«√√≥–∑’Ë ı π—Èπ‰¡à¡’é §π‰∑¬‡°‘¥¡“ ª√–‡∑»«à“ æ√–‡®â“·ºàπ¥‘π æ√–‡®â“ π—È π ¡’ À πâ “ ∑’Ë Õ ¬à “ ߇¥’ ¬ «§◊ Õ √— ∫ „™â § π„π
‰¡à ¡’ « √√≥– Õ¬Ÿà π Õ°«√√≥– µ“¡ Õ¬Ÿà À— « ·≈–„™â §”®“°¿“…“∫“≈’ — π - «√√≥–Õ’° Û «√√≥– „π∑“ߪؑ∫—µ‘
ª√–‡æ≥’Œ‘π¥Ÿ¢ÕßÕ‘π‡¥’¬·≈â« §π‰∑¬ °ƒµÕ’ ° À≈“¬§” ∑’Ë „ ™â ∫à Õ ¬‰¥â · °à ªí®®ÿ∫—π »Ÿ∑√Õ“®√—∫®â“ß∑”ß“π‰¥âÀ≈“¬
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¢Õ·∑√°‰«â„π∑’Ëπ’È«à“§”«à“ 猑π¥Ÿé °…—µ√‘¬å ·≈–∑’Ë„™â„π«√√≥§¥’Õ◊Ëπ Ê °Á¡’ ∑”ß“π «πÀ√◊ Õ °“√° ‘ ° √√¡ √— ∫ ®â “ ß
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¿“√µ«√√… §◊Õ¥‘π·¥π∑’∑Ë “â «¿“√µ– (‚Õ√ ¢Õß∑â“«∑ÿ…¬—πµå·≈–π“ß»°ÿπµ≈“) §√Õ∫§√Õß Õ¬à“߉√°Áµ“¡ ®—°√æ√√¥‘ ¥“‰√Õ— (Darius ıÚÒ-Ù¯ˆ ªï °§».)
¢¬“¬®—°√«√√¥‘‡ªÕ√凴’¬ (Persian Empire) ¡“∂÷ß≈ÿà¡πÈ” ‘π∏ÿ ¥“‰√Õ— ‡√’¬°Õ‘π‡¥’¬∑—ÈßÀ¡¥ «à“ Hindu ·≈– Hinduya (À¡“¬∂÷ߥ‘π·¥πÀ√◊Õ·§«âπ‡Àπ◊Õ≈ÿà¡πÈ” ‘π∏ÿ)
‡¡◊ËÕÕ–‡≈Á°´“π‡¥Õ√å¡À“√“™·Ààß¡“´’‚¥‡π’¬ °√’∏“∑—懢ⓡ“∂÷ß≈ÿà¡πÈ” ‘π∏ÿ°Á‡√’¬°™◊ËÕ≈ÿà¡πÈ” ‘π∏ÿ·≈–Õ‘π‡¥’¬«à“ Hindu ·≈– Hindika ®“°§”«à“ Hindika ´÷Ë߇ªìπ™◊ËÕ
∑’ËÕ–‡≈Á°´“π‡¥Õ√å‡√’¬°Õ‘π‡¥’¬ ‡ ’¬ß°√àÕπ¡“‡ªìπ ùIndika, Indiya, India µ“¡≈”¥—∫ ·≈– Hinduya 癓«Õ‘π‡¥’¬é °Á°≈“¬¡“‡ªìπ Hindu ¥â«¬
«‘ ÿ∑∏å ∫ÿ…¬°ÿ≈
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The Journal of the Royal Institute of Thailand
¢Õß≈Ÿ°®–¡’≈”¥—∫µË”≈߉ªÕ’°‰¥â∂ß÷ √–¥—∫ µË” °«à “ µπ ‰¡à °‘ π Õ“À“√∑’Ë ºŸâ ∑’Ë Õ ¬Ÿà „ π ®—≥±“≈·≈â«æ—¥¡“∂Ÿ°µ—«‡¢â“°Á®–‡ªìπ
ı-ˆ-˜ «√√≥–µË” °«à “ µπ‡ªì π ºŸâ ∑”À√◊ Õ ª√ÿ ß Õ«¡ß§≈µ‘¥µ—«‰ªπ“π æ«°®—≥±“≈®÷ß
µ—«Õ¬à“߇™àπ ‡¡◊ÕË æàÕ‡ªìπæ√“À¡≥å ™“«Œ‘ π ¥Ÿ ∑’Ë ‡ §√à ß ®–‰¡à „ Àâ ºŸâ ª √ÿ ß Õ“À“√ Õ¬Ÿà„πÀ¡Ÿà∫â“π¢Õߧπ„π«√√≥–ª√°µ‘
·≈–·¡à ‡ ªì π »Ÿ ∑ √ «√√≥–æà Õ Ÿ ß °«à “ «¡√Õ߇∑â“∑’Ë∑”®“°Àπ—ß —µ«å ‰¡à∑” Ù «√√≥–‰¡à‰¥â µâÕ߉ªÕ¬ŸàπÕ°À¡Ÿà∫â“π
«√√≥–·¡à Û √–¥—∫ ≈Ÿ°®–¡’™“µ‘‡ªìπ Õ“À“√∫π‡√◊Õ §π„π«√√≥–Õ“√¬—π∑’Ë ·≈–‡¢â“¡“„πÀ¡Ÿà∫â“π„π‡«≈“°≈“ß«—π
π‘…“∑ ¡’∞“π–„°≈⇧’¬ß°—∫»Ÿ∑√ ·≈– ‡§√àߢ≥–°‘πÕ“À“√Õ¬Ÿà ∂ⓧπ„π«√√≥– ‰¡à‰¥â ™“«Õ—ß°ƒ…‡√’¬°æ«°®—≥±“≈π’È
Õ“®µË” ‡∑à “ °— ∫ »Ÿ ∑ √°Á ‰ ¥â À “°‰¡à ª Ø‘ ∫— µ‘ »Ÿ ∑ √‡¥‘ π ºà “ π·≈–„Àâ ‡ ß“∑Õ¥¡“∂Ÿ ° «à“ Untouchable
µπµ“¡√–‡∫’¬∫»“ π“ Õ“À“√®–‰¡à ¬ Õ¡°‘ π Õ“À“√π—È π µà Õ ‰ª ¡À“µ¡§“π∏’Õ¬Ÿà„π«√√≥–·æ»¬å
·µà≈Ÿ°∑’Ë¡’æàÕ‡ªìπ»Ÿ∑√ (√–¥—∫ Ù) ‡æ√“–·¡â·µà‡ß“°Á¬àÕ¡∑”„À⇰‘¥§«“¡ »÷°…“«‘™“°ÆÀ¡“¬„πÕ—ß°ƒ… ·µà°ÁµâÕß
·≈–·¡à‡ªìππ“ßæ√“À¡≥’ (√–¥—∫ Ò) ‰¡à∫√‘ ÿ∑∏‘Ï¢ÕßÕ“À“√·≈â« ‡º™‘ ≠ °— ∫ §«“¡‰¡à ‡ ªì π ∏√√¡‡√◊Ë Õ ß°“√
‡æ√“–‡ªìπ°“√·µàßß“π∑’ˇªìπ çª√–µ‘- ‡À¬’¬¥º‘«®“°§πº‘«¢“«‡¡◊ËÕ‡¢“‡√‘Ë¡∑”
‚≈¡é §◊Õ «√√≥–¢ÕßΩÉ“¬æàյ˔°«à“ ˆ. The Untouchable À√◊Õ çÀ√‘ ß“π„π·Õø√‘°“„µâ ‡¡◊ËÕ§“π∏’°≈—∫¡“
«√√≥–¢ÕßΩÉ“¬·¡à Û √–¥—∫ ≈Ÿ°∑’ˇ°‘¥ ™πé (Harijan) Õ‘π‡¥’¬ §“π∏’æ∫«à“ªí≠À“„πÕ‘π‡¥’¬
¡“®–Õ¬Ÿà„µâ√–¥—∫»Ÿ∑√≈߉ª∂÷ß Û √–¥—∫ ™“«∑⁄√“«‘±–À√◊Õ™“«æ◊Èπ‡¡◊Õß∑’Ë πÕ°®“°®–‡ªì π ‡√◊Ë Õ ßº‘ « √–À«à “ ß™“«
§◊Õ¡’√–¥—∫µË”∂÷ß√–¥—∫∑’Ë ˜ π—∫«à“µË”∑’Ë √Õ¥µ“¬‡¡◊ËÕ∂Ÿ°™“«Õ“√¬—π‚®¡µ’ ·≈– µ–«—πµ°°—∫™“«Õ‘π‡¥’¬·≈â« ¬—ß¡’ªí≠À“
ÿ ¥ ·≈–‡√’ ¬ °«à “ ®— ≥ ±“≈ ·≈–‰¥â√—∫ µâÕßÕ¬Ÿà„π∞“𖇪ìπ∑“ ·≈–∂Ÿ°∫—ߧ—∫ ‡√◊ËÕß«√√≥–Õ’° §“π∏’ª√–°“»µπ‡æ◊ËÕ
§«“¡¥ŸÀ¡‘Ëπ¥Ÿ·§≈π®“°§π„π«√√≥– °¥¢’Ë„ÀâÕ¬Ÿà„π∞“π–»Ÿ∑√ ‰¡à “¡“√∂°Ÿâ §«“¡‡ ¡Õ¿“§¢Õß™“«Œ‘π¥Ÿ‚¥¬ —πµ‘
Õ“√¬—πÕ’° Û «√√≥–Õ¬à“ß¡“° ∞“π–¢Õßµπ¢÷Èπ¡“‰¥â ¬‘Ëß∂Ÿ°°Æ‡°≥±å «‘∏’ „π æ.». ÚÙ˜ˆ §“π∏’µ—Èß»—æ∑å„À¡à
¢Õ查∂÷߇√◊ËÕßÕ“À“√ —°‡≈Á°πâÕ¬ ‡°’ˬ«°—∫«√√≥–∫—ߧ—∫ ∞“π–„π —ߧ¡°Á ‡√’¬°æ«° Untouchable ‡À≈à“π’«È “à À√‘™π
™“«Œ‘ π ¥Ÿ à « π„À≠à √— ∫ ª√–∑“𠬑Ëߵ˔≈ß ∫ÿ§§≈∑’˵°Õ¬Ÿà„π∞“π–»Ÿ∑√ (Harijan) À√◊ Õ ç≈Ÿ°¢Õßæ√–À√‘-§π
Õ“À“√¡—ß «‘√—µ‘ ™“«Œ‘π¥Ÿ‡°‘¥¡“„π —ߧ¡ “¡—≠°Áπ∫— «à“µË”Õ¬Ÿ·à ≈â« √–‡∫’¬∫«à“¥â«¬ ¢Õßæ√–À√‘é (Children of God)
∑’ˉ¥â¥◊Ë¡π¡«—« ∑—Èßπ¡ ¥ π¡‡ª√’Ȭ« ‡π¬ °“√·µàßß“π¢ÕߺŸâ∑’Ë¡’ 癓µ‘é µË”°«à“ À√‘™π‡À≈à“π’ȉ¡à‰¥â√—∫§«“¡°√ÿ≥“
¥ ¡“·µà‚∫√“≥ ™“«Œ‘π¥Ÿπ—∫∂◊Õ«—««à“ »Ÿ∑√∑”„Àâæ«°π’¡È ∞’ “π–µË”≈߉ª°«à“‡¥‘¡ ®“° —ߧ¡ æ«°π’ȉ¡à “¡“√∂¢Õ§«“¡
‡ªìπ —µ«å∑¡’Ë §’ ≥
ÿ µàÕ¡πÿ…¬å ·∑∫∑ÿ°Õ¬à“ß ∑“ß„µâ¢ÕßÕ‘π‡¥’¬ ¡’æ«°∑’Ë¡’ 癓µ‘é µË” ™à«¬‡À≈◊Õ®“°„§√‰¥â Õ“™’æ¢Õßæ«°π’È
®“°«—«™“«Œ‘π¥Ÿ∂Õ◊ «à“¡’ª√–‚¬™πå ·¡â·µà Õ¬Ÿà®”π«π¡“° ™“«Œ‘π¥Ÿ„π Û «√√≥– ∂Ÿ°®”°—¥‡æ’¬ß ‘ßË ∑’™Ë “«Œ‘π¥Ÿ∑«—Ë ‰ª‰¡à¬Õ¡
¡Ÿ≈‚§°Á¬—ß„™â‡ªìπªÿܬ‰¥â À√◊Õº ¡°—∫¥‘π ·√°®–‰¡à¬Õ¡„Àâæ«°π’‡È ¢â“¡“„°≈â‡æ√“– ∑” ·≈–¬‘Ëß∑”„À♓«Œ‘π¥Ÿ∑—Ë«‰ª‡À¬’¬¥
‡À𒬫∑”‡ªìπΩ“ºπ—ß°√–∑àÕ¡À√◊Õ‰≈⠇撬ߺà“π¡“„Àâ‡ÀÁπ°Á∂Õ◊ «à“‡ªìπÕ—ª¡ß§≈ æ«°π’È¡“°¢÷Èπ æ«°π’È¡—°‰¥â·°à
µ“¡æ◊Èπ¥‘π°—𧫓¡™◊πÈ À√◊Õ∑”‡ªìπ·ºàπ µ—«Õ¬à“߇√◊ÕË ß°“√¥Ÿ∂°Ÿ «√√≥–µË”π’¡È °’ ≈à“« Ò. §π∑’ËÀ“‡≈’Ȭߙ’æ¥â«¬°“√∑”
µ“°·Àâß„™â‡ªìπ‡™◊ÈÕ‡æ≈‘ß ™“«Œ‘π¥Ÿ‡™◊ËÕ ∂÷ß·¡â„π‡√◊ËÕß™“¥°¢ÕßΩÉ“¬‡∂√«“∑„π ≈“¬™’«‘µ —µ«å ‡™àπ ™“«ª√–¡ß
„π‡√◊ËÕß°Æ·Ààß°√√¡ ‡æ√“–©–π—Èπ®÷ß ¡“µ—ߧ™“¥° (™“¥°∑’Ë Ù˘˜) ≈Ÿ° “« Ú. §π∑’˶à“À√◊Õ‡°’ˬ«¢âÕß°—∫‡π◊ÈÕ
¡—°°‘πÕ“À“√¡—ß «‘√—µ‘ ¡—¬π’È¡’ºŸâ°‘π‡π◊ÈÕ ‡»√…∞’ («√√≥–·æ»¬å) ‡æ’¬ß‡ÀÁπ®—≥±“≈ «—« Àπ—ß«—« À√◊Õ´“°¢Õß«—«
—µ«å¡“°¢÷Èπ ·µàæ«°π’È°Á¡—°®–¡’¬°‡«âπ °ÁµâÕß≈â“ßµ“‡æ◊ËÕ≈∫§«“¡‡ªìπÕ«¡ß§≈ Û. ºŸâ ∑’Ë ∑”ß“π‡°’Ë ¬ «¢â Õ ß°— ∫ ‘Ë ß
§◊Õ°‘π —µ«å∑ÿ°Õ¬à“ß·µà‰¡à°‘π«—« ·≈–„π‡ µ‡°µÿ™“¥° (™“¥°∑’Ë Û˜˜) °ª√°∑’˧π∂à“¬ÕÕ°®“°√à“ß°“¬ ‡™àπ
À≈— ° „À≠à ‡ °’Ë ¬ «°— ∫ °“√Õ“À“√¡’ æ√“À¡≥å°≈—«π—°Àπ“‡¡◊ËÕ‡ÀÁπ®—≥±“≈ ‡Àß◊ËÕ πÈ”≈“¬ Õÿ®®“√– ªí “«– (‡™àπ
¡“° ‡™àπ®–‰¡à°‘πÕ“À“√°—∫§π«√√≥– Õ¬Ÿà ∑ “ßµâ π ≈¡ ‡æ√“–≈¡∑’Ë æ— ¥ ºà “ π ºŸâ√—∫®â“ß´—°‡ ◊Èպⓠ§π°«“¥∂ππ)
«‘ ÿ∑∏å ∫ÿ…¬°ÿ≈
761
The Journal of the Royal Institute of Thailand
The excavation in India from AD 1921 and later has shown that the Indus Valley was one of the
world’s earliest civilizations. It came to the end after attacks by raiders who left the dead lying where
they fell in the streets. Some are inclined to identify the raiders with the Aryan nomads from the
Eurasian steppes. These Aryan conquerors were functionally divided into three classes among
themselves, namely, the warriors, the priests, and the common people. They became the absolute master
of the aborigines who were reduced to menial workers under strict supervision, giving rise to two
distinct strata in a community characterized by complexion called Aryan Varn⁄a and Dasa Varn⁄a. Later,
the entire population became divided into four Varn⁄as (or castes, here meaning social classes), three
belonging to the Aryan : the Brahman⁄a, the Ks⁄atriya, and the Vaisya,´ ´
while the remaining Sudra
belonging to the aborigines.
´
The three Aryan varn⁄as keep close contact together against the aboriginal Sudras who continued
to be despicable in the eye of the Aryans. Inter-caste marriage was prohibited, the violation of which
resulted in the lowering of the sub-caste (called jati) of children, who unknowingly might sink down
to the rank of the untouchable or the Harijan or the officially termed the Scheduled Caste. The
government of India is trying to erase the caste system, but has not been very successful.
«‘ ÿ∑∏å ∫ÿ…¬°ÿ≈
763
The Journal of the Royal Institute of Thailand
∫∑§—¥¬àÕ
æ√–Õ¿—¬¡≥’´÷Ë߇ªìπº≈ß“π‡√◊ËÕ߇հ¢Õß ÿπ∑√¿Ÿà·≈–∑’Ë∑”„À⺟âøíß·≈–ºŸâÕà“πÀ≈ß„À≈µ—Èß·µà·√°·µàß ‡ª√’¬∫‰¥â
°—∫¡≥’·Ààß«√√≥§¥’‰∑¬ Õߧåª√–°Õ∫Õ—ππà“∑÷ËߢÕ߇√◊ËÕßæ√–Õ¿—¬¡≥’∑’Ë¥÷ߥŸ¥§«“¡ π„®¢ÕߺŸâøíß·≈–ºŸâÕà“π ‰¥â·°à
‚§√߇√◊ËÕß·≈–‡π◊ÈÕÀ“∑’Ë·ª≈°„À¡à µ—«≈–§√‡¥àπ Ê ∑’ËÀ≈“°À≈“¬ ©“°∑–‡≈∑’Ëπà“ π„® ≈’≈“°≈Õπ ÿ¿“懩擖·∫∫
¢Õß ÿπ∑√¿Ÿà ·≈– ”π«π¿“…“√«¡∑—Èß¿“…‘µ Õπ„®∑’Ë·∑√°„π‡√◊ËÕß ÿπ∑√¿Ÿàæ—≤𓂧√߇√◊ËÕß®—°√ Ê «ß»å Ê „Àâ·ª≈°‰ª
·¡â®–‡√‘Ë¡µâπ‡√◊ËÕ߇À¡◊Õπ‡√◊ËÕß®—°√ Ê «ß»å Ê ∑—Ë«‰ª ·µà°Á¥”‡π‘π‡√◊ËÕß·≈–®∫‡√◊ËÕßµà“ßÕÕ°‰ª æ√–∫‘¥“¢Õßµ—«‡Õ°ΩÉ“¬
™“¬‰¡àæÕæ√–∑—¬«‘™“‡ªÉ“ªïò∑’Ëæ√–‚Õ√ ∑√߇≈◊Õ°»÷°…“®÷߇π√‡∑»æ√–‚Õ√ ÕÕ°®“°π§√ ¥â«¬‡Àµÿπ’ȵ—«‡Õ°ΩÉ“¬™“¬®÷ß
‰¡à‡§¬‰¥â°≈—∫¡“§√Õßπ§√¢Õßæ√–Õߧå·≈–¡’‚Õ°“ ‰ª§√Õßπ§√Õ◊Ëπ µÕπ∑⓬®∫‡√◊ËÕß·∫∫À—°¡ÿ¡¥â«¬°“√„Àâµ—«‡Õ°
ΩÉ“¬™“¬µ—¥ ‘πæ√–∑—¬ÕÕ°ºπ«™ ÿπ∑√¿Ÿà¡‘‰¥âπ”‡π◊ÈÕÀ“®“°™“¥°À√◊Õπ‘∑“πæ◊Èπ‡¡◊Õß¡“·µà߇À¡◊Õπ°«’∑—Ë«‰ª ·µà
ª√ÿß·µà߇π◊ÈÕÀ“¢Õ߇√◊ËÕßæ√–Õ¿—¬¡≥’¢÷Èπ„À¡à‚¥¬§—¥ √√¢âÕ¡Ÿ≈∑’ˉ¥â®“°·À≈àßµà“ß Ê ∫â“ß¡“®“°®‘πµπ“°“√¢Õß ÿπ∑√¿Ÿà
‡Õß ∫â“ß¡“®“°‡√◊ËÕß∑’ˉ¥âÕà“π‰¥âøíß¡“ ·≈–∫â“ß¡“®“°‡Àµÿ°“√≥å∑’ˉ¥âæ∫‡ÀÁπ„π —ߧ¡‰∑¬ ¥â“πµ—«≈–§√π—Èπ°Á¡’µ—«≈–§√
À≈“°À≈“¬™“µ‘æ—π∏ÿå µ—«≈–§√ à«π„À≠à¡’‡Õ°≈—°…≥å¢Õßµπ‡Õß ®÷ß∑”„Àâ§πøíߧπÕà“π‰¡à —∫ π ∫“ßµ—«‡°‘¥®“°æàÕ·¡à
µà“߇ºà“æ—π∏ÿå ‡™àπ ‘π ¡ÿ∑√‡ªìπ≈Ÿ°æ√–Õ¿—¬¡≥’°—∫º’‡ ◊ÈÕ ¡ÿ∑√ ·≈– ÿ¥ “§√‡ªìπ≈Ÿ°æ√–Õ¿—¬¡≥’°—∫π“߇ß◊Õ° ∑—Èß
‘π ¡ÿ∑√·≈– ÿ¥ “§√¡’≈—°…≥–√Ÿª√à“ß·≈–π‘ —¬§≈⓬∑—ÈßæàÕ·≈–·¡à æ√–Õ¿—¬¡≥’·≈–π“ß ÿ«√√≥¡“≈’√«¡∑—Èßπ“ß≈–‡«ß
‰¥â√—∫°“√𔇠πÕ„π∞“π–æ√–‡Õ°·≈–π“߇հ·∫∫„À¡à ‡√◊ËÕßπ’ȵà“ß®“°‡√◊ËÕßÕ◊Ëπ∑’ˇπâπ©“°∑–‡≈¡“°°«à“©“°ªÉ“‡¢“ °“√
‡¥‘π∑“ß∑“ß∑–‡≈·≈–‡Àµÿ°“√≥å ”§—≠∑’ˇ°‘¥„π∑âÕß∑–‡≈¡—°ª√“°Ø„π‡π◊ÈÕÀ“ à«π≈’≈“°≈Õπ ÿ¿“懩擖·∫∫¢Õß
ÿπ∑√¿Ÿà∑’Ë¡’ —¡º— „π¡“°°«à“°≈Õπ∑—Ë«‰ª∑”„Àâ°≈Õπ¢Õß ÿπ∑√¿Ÿà¡’§«“¡‰æ‡√“– ‡ªìπ∑’˵‘¥„®¢ÕߧπøíߧπÕà“π πÕ°®“°
π—Èπ¿“…‘µ§” Õπ∑’Ë¡’ª√–‚¬™πå·≈– ”π«π‚«À“√∑’˧¡§“¬∑’Ë·∑√°„π‡√◊ËÕ߇ªìπ√–¬– Ê ∑”„Àâ‡√◊ËÕßæ√–Õ¿—¬¡≥’¡’§ÿ≥§à“
¡“°¬‘Ëߢ÷Èπ Õߧåª√–°Õ∫∑’Ë·ª≈°„À¡à¥—ß°≈à“«πÕ°®“°®–¥÷ߥŸ¥§«“¡ π„®¢ÕߧπøíߧπÕà“π„π ¡—¬°àÕπ·≈â« ¬—ß®—∫„®
§πÕà“π ¡—¬ªí®®ÿ∫π— ¥â«¬ ªí®®ÿ∫π— ¡’°“√π”‡√◊ÕË ßæ√–Õ¿—¬¡≥’¡“ √â“ß„À¡à∑ß—È „π√Ÿª¢Õ߇√◊ÕË ß‡≈à“‡ªìπ°“√åµπŸ ‰∑¬·≈–°“√åµπŸ
≠’˪ÿÉ𠇪ìπ¿“æ¬πµ√å ‡ªìπ≈–§√‚∑√∑—»πå·≈–‡ªìππ‘∑“π√âÕ¬·°â« œ≈œ ¥â«¬‡Àµÿπ’È®÷߉¡à„™à°“√°≈à“«‡°‘π®√‘߇≈¬À“°®–
√ÿª«à“ ‡√◊ËÕßæ√–Õ¿—¬¡≥’‡ªìπ¡≥’¡’§à“∑’Ë àÕß√—»¡’Õ—π «¬ß“¡ª√–¥—∫«ß°“√«√√≥§¥’‰∑¬π—∫µ—Èß·µàÕ¥’µ®π°√–∑—Ëß∂÷ß
ªí®®ÿ∫—π ·≈–πà“®– ◊∫‡π◊ËÕßµàÕ‰ª∂÷ßÕπ“§µÕ’°¥â«¬
æ√–Õ¿—¬¡≥’ : ¡≥’·Ààß«√√≥§¥’‰∑¬
764
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765
The Journal of the Royal Institute of Thailand
æ√–Õ¿—¬¡≥’ : ¡≥’·Ààß«√√≥§¥’‰∑¬
766
«“√ “√√“™∫—≥±‘µ¬ ∂“π
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767
The Journal of the Royal Institute of Thailand
Ô æ√–Õ¿—¬‰ªµ—ÈßÀ≈—ß∫√√æµ √—°…“æ√µæ√À¡®√√¬å¥â«¬À√√…“
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«“√ “√√“™∫—≥±‘µ¬ ∂“π
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769
The Journal of the Royal Institute of Thailand
æ√–Õ¿—¬¡≥’ : ¡≥’·Ààß«√√≥§¥’‰∑¬
770
«“√ “√√“™∫—≥±‘µ¬ ∂“π
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The Journal of the Royal Institute of Thailand
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Phra Aphai Mani, Sunthorn Phu’s masterpiece that has fascinated the listeners and readers since
its composition, could be considered as a gem in Thai literature. The amazing elements of Phra
Aphai Mani include an unfamiliar plot, a new subject matter, various outstanding characters, several
interesting oceanic scenes, as well as Sunthorn Phu’s specific pattern of Klonsuphap and his language
use including the apposite sayings that he inserted in the story. In Phra Aphai Mani, Sunthorn Phu
develops a new type of plot for Thai romance. Although the story begins like other Thai romances,
it proceeds and ends differently. By choosing to study flute playing, the hero is exiled by his father-an
incident that prevents him from reigning his country and opens the chance to him to rule other countries.
Rather, the story ends with a surprising twist in which the hero decides to become an ascetic. Sunthorn
Phu does not derive his story from any Jataka or local tales like other poets, but creates his story by mixing
elements from various sources. Some elements come from his imagination, while others are derived
from his knowledge gained through reading, listening, as well as witnessing events at that time. In terms
of characters, Sunthorn Phu invents several characters in this story. Most of these characters have specific
characteristics that help the listeners and readers to identify them. Sinsamut, a son of Phra Aphai Mani
and Phisuea Samut, and Sutsakhorn, another son of Phra Aphai Mani and a mermaid, are good examples
of characters whose parents are from different species. Both of them inherit their parents’ outstanding
appearances and characteristics. In the story, Phra Aphai Mani, Suwannamali and Laweng are presented
as a new type of Thai hero and a new type of Thai heroine respectively. Unlike other Thai romances
that focus on the forest scenes and land traveling, Phra Aphai Mani highlights instead the oceanic scenes
and sea traveling. Sunthorn Phu’s pattern of Klonsuphap, which has more internal rhymes than other
poets’ verse, also enriches Phra Aphai Mani with beautiful sounds, while his language use and apposite
sayings help increase the value of the story. These amazing elements of Phra Aphai Mani not only
impressed the listeners and readers in the time of its composition, but also attract the present audience.
Currently, Phra Aphai Mani is reproduced in many forms, such as the traditional Thai and Japanese style
of cartoon narrative, movie, television play, and prose narrative. Thus it would not be an exaggeration
to say that Phra Aphai Mani has been a radiant gem decorating Thai literature from the past up to the
present, and possibly this story will continue to have this merit in the future as well.
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The Journal of the Royal Institute of Thailand
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π√“ß°ÿ‚√«“∑ «√√≥°√√¡√âÕ¬°√Õߥâ“π°“√»÷°…“
792
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ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
§ÿ≥À≠‘ß°ÿ≈∑√—æ¬å ‡°…·¡àπ°‘®
793
The Journal of the Royal Institute of Thailand
π√“ß°ÿ‚√«“∑ «√√≥°√√¡√âÕ¬°√Õߥâ“π°“√»÷°…“
794
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
§ÿ≥À≠‘ß°ÿ≈∑√—æ¬å ‡°…·¡àπ°‘®
795
The Journal of the Royal Institute of Thailand
π√“ß°ÿ‚√«“∑ «√√≥°√√¡√âÕ¬°√Õߥâ“π°“√»÷°…“
796
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ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
∑“√°ª√–®«∫¢«∫§√÷Ëß®÷ßæÕ Õ𠇪√’¬∫‡À¡◊ÕπªÑÕπ‡¢â“°≈⫬™à«¬∂πÕ¡
∑”¢Õ߇≈àπ‡ªìπ∑àÕπ Ê Õ—°…√æ√âÕ¡ ∑“ ’ —πÀ«à“π≈âÕ¡´âÕ¡„Àâ®”...
Õߢ«∫·≈â« ·§≈૧≈àÕßµâÕßÀ“‡≈» „Àâ√Ÿâ‡Àµÿº≈·∑â·µà‡º‘π‡º‘π...
À—¥π—∫Àπ÷Ëß Õß “¡µ“¡ –¥«° À—¥≈∫∫«°‡∑’¬∫‡§’¬ß‡æ’¬ßßà“¬ Ê
‰¥â “¡¢«∫√Ÿâ®—°§«∫欗≠™π– °—∫ √–‡™’ˬ«™“≠æÕÕà“π‰¥â
√âÕ¬≈Ÿ°ªí¥À—¥‡¢’¬π‡æ’¬√µ“¡„® √Ÿâ®—°„™â ‘ËߢÕß∑’˵âÕß°“√
„Àâ√Ÿâ°≈—«™—Ë«™â“¶à“¡¥∫’È ƒÂ∑ÿ∫µ’·¡«À¡“πà“ ß “√
¢Õ¢Õ߇¢“Õ¬à“‡¢â“ªÕ߇ªìπµâÕß°“√ ‡≈‘°§‘¥Õà“π查‡∑Á®‡¢Á¥Õ“≠“
’Ë¢«∫∂â«π§«√Õà“πÀπ—ß ◊ÕÕÕ° „À⧗¥≈Õ°‡¢’¬πÀπ—ß ◊Ճ¿“æ ’
∂÷ßÀâ“¢«∫√«∫√—¥®—¥„Àâ§≈àÕß æÕ®—¥ÀâÕß®—¥„Àâ§≈⓬‡ ¡’¬π
‡¥Á°Õ“¬ÿ ˜-¯ ¢«∫ ¡’§” Õπ ˜ ∫â«πª“° À«’º¡‡ºâ“ ¡◊Õ‡∑â“√à“ß°“¬‰¡à ‡∑â“√Õ߇∑â“¢“«¥” «¡À¡«° „™âºâ“
¢âÕ §◊Õ √—°…“§«“¡ –Õ“¥¢Õß√à“ß°“¬ °ª√°¡Õ¡·¡¡ „ à‡ ◊Èպⓠ–Õ“¥ ‡ªì𠇙Á¥Àπâ“ ‡ªìπ°“√·µàß°“¬·∫∫ “°≈
µ—Èß·µàµ◊ËππÕπ „Àâ√Ÿâ®—°≈â“ßÀπ⓵“ ’øíπ ∑’Ëπà“ —߇°µ«à“ „π ¡—¬π—Èπ‡¥Á° «¡∂ÿß ¥—ߧ”°≈Õπ∑’Ë«à“
∂ÿß√Õ߇∑â“¢“«¥”¥à«ππ”æ“ À¡«° ‡™Á¥Àπâ“Õ¬à“„À⇪óôÕπ√Ÿâ‡Õ◊ÈÕπÕ“¬
¢âÕ Õߧ◊Õ °√‘¬“ „π°“√°‘π ¥◊Ë¡ ‡§’Ȭ«Õ“À“√ „Àâ√–«—ßµ—«Õ¬à“߇ªìπºŸâ¥’ ‡«≈“´—°∂“¡µÕ∫ „Àâ查ÕàÕπÀ«“π Õ¬à“∑–≈÷Ëßµ÷ßµ—ß
¥—ß°≈Õπ∑’Ë«à“
查ÕàÕπÀ«“π À«à“π«à“„Àâπà“øíß ¢◊πµ÷ßµ—ß ‡Œ’ˬ ‡Œ’ˬ ‡Õ’Ȭ ¢â“ß∑√“¡
‡Œ’ˬ ‡Œ’ˬ °Á§◊Õ ‡À’Ȭ ‡À’Ȭ À¡“¬∂÷ß √⓬ ∂⓺Ÿâ„¥ª√–惵‘‰¡à¥’ ª√–惵‘™—Ë« „π‡√◊ËÕß°√‘¬“π’È π√“ß°ÿ‚√«“∑ ¬—ß
ª√–惵‘‡≈«∑√“¡Õ¬à“ß —µ«å ∑’ˇ√’¬°«à“ ®–∂Ÿ°‡ª√’¬∫‡∑’¬∫«à“ ª√–惵‘‡À’È¬Ê Õπ„Àâ√Ÿâ®—°§Õ¬ „Àâ¡’°√‘¬“ ß∫‡ ߒˬ¡
‡À’Ȭ ´÷Ë߇ªìπ∑’Ë√—߇°’¬®«à“ ‡ªìπµ—«π”‚™§ À√◊Õ‡ªìπ§π‡À’È¬Ê ·≈–„Àâ∑—π‡«≈“
Õ¬à“‡©◊ËÕ¬™“ ®ß√—°…“‡«≈“¡—Ëπ ∂÷ß„Àâ∑—π∑à“π°”Àπ¥Õ¬à“ߥÀßàÕ¬
µ◊Ëπ„Àâ∑—𠉪„Àâ∑—π ∑ÿ°«—π∑Õ¬ ‡≈‘°ÕâÕ¬ √âÕ¬∑—Èß„π∫â“π ∂“π‡√◊Õπ
§‘¥∫ÿ≠§ÿ≥°√ÿ≥“§√ŸÕ“®“√¬å ∫‘¥“¡“√¥“°…—µ√‘¬å ¬“¡
®ß®‘µ√å¡—Ëπ°µ—≠êŸÕ¬à“«Ÿà«“¡ ¢âÕ„¥Àâ“¡®ßª√–À¬—¥Õ¬à“ªí¥§”
·¡âπ‡√“‰¡à¢Õ∫„®„§√™à«¬‡À≈◊Õ „§√®–‡Õ◊ÈÕ™Ÿ™ÿ∫Õÿª√–∂—¡¿å
‡ªìπ∑“√°∑à“π‰¡à¬°À°§¡” ‰¥â∑à“π∫”√ÿßæ÷Ëß®÷߇ªìπµ—«
§ÿ≥À≠‘ß°ÿ≈∑√—æ¬å ‡°…·¡àπ°‘®
797
The Journal of the Royal Institute of Thailand
Õ¬à“¢’ÈøÑÕß√âÕßÆ’°“∫â“¢’È·¬ §«√øÑÕß·µàøÑÕ߇¢’ˬ¢âÕ‡ ’¬À“¬
™à«¬‡¥◊Õ¥√âÕπºŸâÕàÕπ·ÕÕ—πµ√“¬ À«—ߺ≈¿“¬Àπ⓪√“∫„ÀâÀ≈“∫§√â“¡
®ß√—°ß“¡§«“¡ –Õ“¥ ¡«“»π“ Õ¬Ÿà‡§À“Õ¬à“æ«—°‡À¡–À¡—°À¡¡
™à«¬°«“¥ªí¥®—¥„À≰≈‚ ¡¡ Õ¬à“‡∑’ˬ«∂à¡ Õ¬à“‡∑’ˬ«∑‘Èß ‡∑’ˬ««‘Ëß‚¬π
§”«à“ À≈’°√∂¡â“ ™à«¬„Àâ‡√“∑√“∫ πÕ°®“°π—Èπ „Àâ√—°…“°‘√‘¬“ Õ¬à“ §√Ÿ ¢Õß‚√߇√’¬π §◊Õ Õπ„Àâ√Ÿâ®—°√—°…“
¿“æ —ß§¡¥â«¬«à“ „π ¡—¬π—Èπ ºŸâ§π ∑”µπ‡ßÕ–ß–ßÿà¡ßà“¡ ª√–‚¬™πå¢Õß à«π√«¡ ·≈– Õπ„Àâ∑”ß“π
π‘¬¡„™â√∂‡∑’¬¡¡â“ „Àâ√Ÿâ®—°√—°…“¢â“«¢ÕߢÕßµπ ¢Õß ‰¡à§¥‚°ß ‡™àπ ‰¡à≈Õ°‡≈¢ ≈Õ°§”∫Õ°
§”«à“ ‡≈¢ §”∫Õ° π’È · ¥ß«à“ ‡¥Á° °“√Ωñ°À—¥‡¢’¬π§” ´÷Ëß„π ¡—¬π’ȉ¡à¡’ ∫â“π ‡æ◊ËÕπ‚√߇√’¬π·≈â« ¬—ß Õπ‰¡à„Àâ
¯-˘ ¢«∫ ®–‡√’¬π‡≈¢ ·≈–§”∫Õ° §◊Õ „π¥â“𧫓¡¬ÿµ‘∏√√¡ πÕ°®“° ≈âÕ‡≈’¬π§π‡§√“–Àå√⓬ §πæ‘°“√ µ“
§√Ÿ∫Õ°·≈â«„Àâπ—°‡√’¬π‡¢’¬πµ“¡ ‡ªìπ Õπ„À⥒µàÕ¡‘µ√ À“¬‡æ◊ËÕπ‡≈àπ ‡æ◊ËÕπ ∫Õ¥ µ‘¥Õà“ß §π·°à §π µ‘‰¡à¥’
π√“ß°ÿ‚√«“∑ «√√≥°√√¡√âÕ¬°√Õߥâ“π°“√»÷°…“
798
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§”‚∫√“≥‡¢â“∫â“π∑à“πÕ¬à“¥Ÿ¥“¬ ªíôπß—«§«“¬„Àâªíπ≈Ÿ°∑à“π‡≈àπ
¬“¡Õ¬Ÿà∫â“π ·¡àæàÕ ¢ÕÕ¬à“‡«âπ ™à«¬«‘Ë߇µâπ¬‘È¡µã“Õ“…“ß“π
‡¥Á ° ˘-Ò ¢«∫ Õπ¥â“π°‘√‘¬“ ∫—µ‘ºŸâ¥’ ∂Ⓣ¡à§‘¥√⓬‰¡àµâÕßÕ“¬§π Õπ Õπ„Àâª√“π’¡πÿ…¬™“µ‘ ‡™àπ ™à«¬
„Àℙ⫓®“ ÿ¿“æ Õ¬à“°√–¥“° √Ÿâ®—° ¡- ‰¡à„Àâ‡ÀÁπ·°àµ—« „Àâ√Ÿâ®—°πÕ∫πâÕ¡ºŸâ„À≠à §πµ°¬“°
§”«à“ Œ‘«·¡ππ‘µ’È „π∑’Ëπ’È ‡ÀÁπ‰¥â π√“ß°ÿ‚√«“∑ Õπ„À⇥Á° ˘-Ò ·ºπ∑’Ë § √Ÿ ∫ “Õ“®“√¬å À√◊ Õ ‡®â “ ¢ÿ π ¡Ÿ ≈
«à“ ¿“…“Õ—ß°ƒ…‡√‘Ë¡‡¢â“¡“ Ÿà¿“…“查 ¢«∫ ∑”„Àâ § πÕ◊Ë π ‡ªì π ÿ ¢ ‰¥â ·≈–„Àâ 𓬠µ≈Õ¥®π°ÆÀ¡“¬∫—ߧ—∫‰«â‡ªìπ
¢Õߧπ‰∑¬ ‡æ√“–„π√—™°“≈∑’Ë ı ‡ ¥Á® ‡¡µµ“ —µ«å ·∫∫·ºπ
æ√–√“™¥”‡π‘π‰ª¬ÿ‚√ª∂÷ß Ú §√—Èß ·≈– Õπ„Àâ √Ÿâ ®— ° øí ß ∫— ≠ ™“ ‡√‘Ë ¡ ¥â « ¬ „π¥â“𧫓¡¬ÿµ‘∏√√¡ ‡¥Á°Õ“¬ÿ
¬—ß¡’™“«µà“ߪ√–‡∑»‡¢â“¡“Õ“»—¬∑”¡“ ‡™◊ËÕøíß∫—ߧ—∫∫‘¥“¡“√¥“ §◊Õ ‡™◊ËÕøíß ˘-Ò ¢«∫ Õπ Ÿß¢÷Èπ §◊Õ „Àâ√Ÿâ®—°
À“°‘π„πª√–‡∑»‰∑¬ ∫‘¥“¡“√¥“ —Ëß Õπ ·≈–„Àâ∑”µ“¡·∫∫ ÿ®√‘µ‰µ√¬∑«“√ °≈—Èπ‚∑ – –°¥‰«â
§ÿ≥À≠‘ß°ÿ≈∑√—æ¬å ‡°…·¡àπ°‘®
799
The Journal of the Royal Institute of Thailand
®–∫Õ°®√‘ß·≈â«Õ¬à“°√‘Ëß·≈Õ¬à“‡°√ß æŸ¥µ“¡‡æ≈ß·ø√°å‡π µ“¡‡Àµÿµ√ß
√«—ß∑ÿ°«—πµâÕß„Àâ∑—π‡«≈“‡ ¡Õ â Ì Õª“π™π’∑’˪íõ« Ê
Õ¬à“ª“‡ªÜ
°“√ªíõß™«≈§«√ ß«π¡‘§«√¡—« ‡«≈“Àπ–°≈—« ”§—≠¬‘Ëß°«à“ ‘Ëß„¥
µ—Èß„®®√‘ß∑‘È߇ 𒬥√—°‡°’¬√µ‘¬» „Àâª√“°Ø‡°’¬√µ‘π‘¬¡§ÿ≥§¡¢”
Õπ„Àâ«“ßµ—«‡À¡“– ¡‰¡à‡À≈“–·À≈– ‰¡à∫⓬»À√◊Õ‡ÀàÕ∑√—æ¬å
«—¬∑’ˇ¥Á°‡√‘Ë¡‡µ‘∫‚µ Ÿà«—¬ºŸâ„À≠à §” Õπ„ππ√“ß°ÿ‚√«“∑®– Ÿß¢÷Èπ
Õ“¬ÿ ÒÒ ∂÷ß ÒÚ ¢«∫
‡¥Á° ‘∫‡ÕÁ¥ ‘∫ Õߢ«∫®«∫‡«≈“ ‡ªìπ¢—ÈπÀâ“·ª¥¢âÕæÕ®– Õπ
„Àâ√Ÿâ Ÿß®Ÿßªí≠≠“ª√’™“°√ §«√∫‘¥√¡“√¥“欓¬“¡
π√“ß°ÿ‚√«“∑ «√√≥°√√¡√âÕ¬°√Õߥâ“π°“√»÷°…“
800
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
„π¢âÕπ’È ¡’§µ‘∑’ˇªìπ‚«À“√ §◊Õ µàÕ ≈”∫“° „Àâ√Ÿâ®—°‡≈◊ËÕ¡„ »√—∑∏“„π ‘Ëß∑’Ë À≈“¬ª√–‡¿∑ ‡™àπ √—∫√“™°“√ ∑À“√
Àπâ“¡–æ≈—∫ ≈—∫À≈—ßµ–‚° À¡“¬∂÷ß µàÕ ∂Ÿ°µâÕß ‰¡à≈∫À≈Ÿà»“ π“ ‰¡àß¡ß“¬„π æ≈‡√◊Õπ §â“¢“¬ ‡ªìπæàէⓠ‡ªìπ™à“ß
Àπâ“¥’ ≈—∫À≈—ß√⓬ ‡√◊ËÕß∑’ˉ¡à§«√‡™◊ËÕß¡ß“¬ √Ÿâ®—°»“ π“ ∑”Õ—≠¡≥’ ‡æ“–ª≈Ÿ°∑”‰√à∑” «π∑”π“
Õ𧫓¡√—°™“µ‘ ª√“√∂π“¥’µàÕ ∑’Ë·∑â®√‘ß ÕπÀ≈—°°“√¢Õß»“ π“ ‡™àπ √—∫®â“߇ªìπ°ÿ≈’„π·√ßß“π
·¥π‡°‘¥ ‡™‘¥™Ÿ™¡·¥πµπ §◊Õ √—°∫â“π §√‘ µå æ√“À¡≥å Õ‘ ≈“¡ æÿ∑∏»“ π“ Õπ„Àâ√Ÿâ®—°‡¢¡Á¥·¢¡à À√◊Õª√–-
‡°‘¥‡¡◊ÕßπÕπ √Ÿâ®—°∫ÿ≠§ÿ≥¢Õß·ºàπ¥‘π ‚¥¬‡©æ“–æÿ∑∏»“ π“®–°≈à“«∂÷ßÀ≈—° À¬—¥ √Ÿâ®—°„™â‡ß‘π ‡°Á∫√—°…“‡ß‘π √Ÿâ®—°‡°Á∫
‡°‘¥ °“√‚¥¬≈–‡Õ’¬¥ ÕÕ¡ √Ÿâ®—°„Àâ∑“π
Õπ¥â“π¬ÿµ‘∏√√¡ ‡√◊ËÕß»“≈ Õπ Õπ„Àâ√—°°“√∑”ß“π ‡æ√“–ß“π
»√—∑∏“·≈–æ‘√‘¬– ‡æ◊ËÕµàÕ Ÿâ§«“¡¬“° ‡ªìπ ‘Ëߪ√–‡ √‘∞ Õπ«à“ «‘™“‡≈’Ȭߙ’æ¡’
„Àâ∑“π§πÕπ“∂“™√“‚√§ ƒÂ‡§√“–Àå‚»°‚™§æ‘√ÿ∏ ÿ¥ ß “√
µ°≈”∫“°¬“°®π§πæ‘°“√ ‚√߇√’¬π‚√ß欓∫“≈‡ªìπ∑“π¥’
∂“«√ ∂“π ∂ππ æ“π »“≈ √– §≈Õß “∏“√≥å πÕߧÿ≥–º¥ÿß™“«°√ÿß»√’
´àÕ¡ ∂Ÿªæÿ∑∏√Ÿªª√“ߧ凮¥’¬å °ÿÆ’∑’Ë‚∫∂«‘À“√°“≠®π凪√’¬≠
∂«“¬®µÿªí®®—¬∑πÿ¿‘°…ÿ ß¶å ™‘π–«ß…å§ÿ‚≥«“∑πÿ “ πå‡ ∂’¬√
™«π°àÕ∫ÿ≠§ÿ≥æ‘™“»÷°…“‡æ’¬√ ™à«¬·À≈à߇√’¬π¥√ÿ≥–°ÿ¡“√‡ªìπ∑“ßµ√ß
‡¡◊ÕË ‡¥Á°‚µ¢÷πÈ π√“ß°ÿ‚√«“∑ ·π– §π™—Ë« Õà“πÀπ—ß ◊Õ¥’ Õ¬à“Õà“πÀπ—ß ◊Õ §√‘°‡°Áµ ‡µÁπ‡πÁµ (‡∑ππ‘ ) ‡ªìπµâπ
π”«à“ Õ“¬ÿ ÒÚ-ÒÛ ¢«∫ Õπ°“√·µàß ∑’Ëæ“„Àâ‡À≈«‰À≈„®‡øóÕπ ‡≈àπ„À⇪ìπ Õπ‡¥Á ° ™“¬„Àâ √Ÿâ ®— ° ‡ªì π ÿ ¿ “æ
µ—«„Àâ‡À¡“– ¡ √Ÿâ®—°‡≈◊Õ°¡‘µ√ Àπ—ß ◊Õ ª√–‚¬™πå ‰¡à‡≈àπ°“√æπ—π À«¬ ∂—Ë«‚ª ∫ÿ√ÿ… ‡¡µµ“‡¥Á°‡≈Á°°«à“ ‡§“√溟âÀ≠‘ß
Õà“π ·≈–°“√‡≈àπ °“√§∫§πÕ¬à“§∫ ®—∫¬’Ë°’ §Ÿ‚ªÖ°‡°Õ√å (‰æà) ·π–„Àâ‡≈àπ ·≈–ºŸâ„À≠à°«à“ ‰¡à‡°‡√
µ’À—«À¡“ª“À—«‡®ä°π—Ëπ‡¥Á°´«¬ ‡¥Á°¥’™à«¬Õÿ¥Àπÿπ°√ÿ≥“
®÷ßµâÕ߇ ’ˬ߇º¥’¬ß°…—µ√‘¬å§√Õß©—µ√‰™¬ ‡≈’Ȭ߉º∑‡≈’Ȭߙ“µ‘‡≈’Ȭß√“…Æ√
∑√ßÕ”π“®√“™‡¥™“Õ“≠“ ‘∑∏‘Ï ‚ª√¥√—∫º‘¥™Õ∫∑—Èß‚ª√¥ —Ëß Õπ
„Àâª≈Õ¥¿—¬‰√â√–°”°≈—¡¿√ º¥ÿßπ§√‡©≈‘¡¡ß°ÿƬÿµ‘∏√√¡
§ÿ≥À≠‘ß°ÿ≈∑√—æ¬å ‡°…·¡àπ°‘®
801
The Journal of the Royal Institute of Thailand
π√“ß°ÿ‚√«“∑ «√√≥°√√¡√âÕ¬°√Õߥâ“π°“√»÷°…“
802
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
“Narang Kurowat” by His Royal Highness Prince Naradhip Prabandhabongse is a didactic work
written in poetry form (Klon). Its aims are to teach children from the age of one and a half to thirteen
years. Its pertinent aspects are focused on the principle of child-centred, emphasizing the child’s
participation in the learning process, the child’s behaviour being adjusted to match with the age level of
the child including e.g. body cleanliness of the child, the tidiness in the house, the social etiquettes in
speaking, eating, punctuality, hospitality, fairness, honesty, braveness, virtuousness, decision on choice
of friends, appropriate book choices, social learning, democratic rule, laws, vocation and the loyalty to
the monarchical institute, etc.
§ÿ≥À≠‘ß°ÿ≈∑√—æ¬å ‡°…·¡àπ°‘®
803
The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
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815
The Journal of the Royal Institute of Thailand
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817
The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
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The Journal of the Royal Institute of Thailand
Abstract The Part of Samuddhrakhosa Khamchan Written in Ayuddhaya Period : The Story Method
Shosita Maneesai
Associate Fellow of the Academy of Arts, The Royal Institute, Thailand
The objective of this article is to reveal the story method, considered as a significant factor
that excels the part of Samuddhrakhosa Khamchan. According to an analytical study of the story method
in Samuddhrakhosa Khamchan written in Ayuddhaya period, it is discovered that the idea of Rasa or
aesthetic emotions suggested in Alamkarasastra and Subhodhalamkara, the famous poetical
treatise, is the principal cause. To manifest aesthetic emotions, the first part of the story is made
distinguish from its source, Samuddhrakhosa Chataka, by adding some chronological interesting
events and enlarging emotional description of some characters. Generally, Alamkarasastra
provides the poet principles of excellent poetic creation and the prototype of enchanting hero whilst
Subhodhalamkara a detail description of aesthetic emotions. Indeed, the story method of Samuddhra-
khosa Khamchan provides the superiority not only of aesthetic emotions but characters, story
and theme.
¡ÿ∑√‚¶…§”©—π∑å™à«ß∑’Ë·µàß ¡—¬Õ¬ÿ∏¬“ :
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822
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π’˧◊Õ§«“¡À¡“¬¢Õß Ÿµ√«à“ ç ‘Ëß∑’ˇÀ¡◊Õπ¬àÕ¡√Ÿâ ‘Ë߇À¡◊Õπé ‘Ë߇À¡◊ÕπÕ¬Ÿà°—∫ ‘Ë߇À¡◊Õπ¬àÕ¡√Ÿâ ÷° ÿ¢ ∫“¬ °“√¡’ ‘Ëß·ª≈°
ª≈Õ¡¡“‡°“–Õ¬Ÿà„πµ—«¬àÕ¡∑”„ÀâÕ÷¥Õ—¥ ‰¡à ÿ¢ ∫“¬Õ¬à“ß∑’˧«√ ®÷ßµâÕßÀ“«‘∏’∑”µ—«‡Õß„Àâ∫√‘ ÿ∑∏‘Ï®“° ‘Ëß·ª≈°ª≈Õ¡
°Á®–æ∫§«“¡ ÿ¢∑—Èß„π™—Ë«™’«‘µπ’È ·≈–™’«‘µÀ≈—ߧ«“¡µ“¬
Ò
Theophrastus, On the Sense.
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DK 31B 107. çFor from these (elements) are all things fitted and fixed together, and by means of these do men think, and feel pleasure and
sorrow.é
Û
DK 31B 109. çWe see Earth by means of Earth, Water by means of Water, divine Air by means of Air, and destructive Fire by means of Fire;
Affection by means of Affection, Hate by means of baneful Hate.é
°’√µ‘ ∫ÿ≠‡®◊Õ
823
The Journal of the Royal Institute of Thailand
ç∑à“π‡ÀÁπ¥â«¬°—∫‡Õ¡‡æ‡¥Õ§≈‘ „™à‰À¡«à“ à«π®”≈ÕßÕÕ°®“° ‘Ëß∑’Ë¡’Õ¬Ÿà
·πàπÕπ
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DK 31B 110. çFor all things, be sured, have intelligence and a portion of thought.é
ı
DK 31B 108. çIn so far as their natures have changed (during the day), so does it befall men to think changed thoughts (in their dreams).é
ˆ
Aristotle, Generation and Corruption, 324 b 25. çSome believe that everything is acted on by the agent (that is the proximate agent which is most
properly so called) entering it through certain pores, and this they claim is the explanation of sight and hearing and all our other senses; further that things
are seen through transparent bodies like air and water because such bodies have pores too small to be seen but arranged in close-packed rows, and the more
transparent a body is, the closer are the pores. Some, of whom Empedocles was one, advanced this theory in respect of certain bodies_not only those which
act and are acted on, but they also say that mixture takes place between bodies whose pores match each other in size.
˜
Theophrastus, On the Senses, 7. çEmpedocles explains all the senses on the same lines, saying that sensation takes place by a process of fitting
into the pores of each organ. This is why they cannot distinguish each otherûs objects : some have pores too wide, others too narrow for the sense-object.
So that some pass through without making contact while others cannot enter at all.é
¯
¥Ÿ Plutarch, Natural Questions, 916 d.
®“°§«“¡√Ÿâ Ÿà°“√ªØ‘∫—µ‘¢Õ߇ա‡æ‡¥Õ§≈‘
824
«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
·≈–¡’√Ÿ„Àâ à«π®”≈Õßπ’È Õ¥‡¢â“‰ª
„™à·≈â«
à«π®”≈Õß∫“ßÕ—π°Á Õ¥‡¢â“√Ÿ‰¥âæÕ¥’ ∫“ßÕ—π°Á‡≈Á°‰ªÀ√◊Õ„À≠à‰ª
‡ªìπ‡™àππ—Èπ
’°Á§◊Õ ‘Ëß®”≈Õß∑’Ë¡’√Ÿª√à“ßæÕ¥’°—∫®—°…ÿª√– “∑®÷ß¡Õ߇ÀÁπ‰¥âé˘
˘
Plato, Meno, 76c.
çYou agree with Empedocles that there are certain effluences from existing things ?
Certainly.
And pores to which and through which the effluences make their way ?
Yes.
Some of the effluences fit into some of the pores, whereas others are too fine or too coarse ?
That is so.
...Colour then is an effluence from shapes commensurate with sight and perceptible by it.é
Ò
DK 31B 89. çRealising that from all created things there are effluences.é
ÒÒ
¥Ÿ Aristotle, Generation and Corruption, 326 b8; Theophrastus, On the Sense, 13.
ÒÚ
¥Ÿ S. Lucia, Anfaenge griechischen Denkens, Berlin, 1963, p. 87.
°’√µ‘ ∫ÿ≠‡®◊Õ
825
The Journal of the Royal Institute of Thailand
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ÒÛ
DK 31B 128. çAnd for them there was no god Ares, nor Battle-Din, nor Zeus the King, nor Poseidon, but only Cypris the Queen. These men
sought to please her with pious gifts-with painted animals and perfumes of cunningly-devised smell, with sacrifice of umixed myrrh and of fragrant incense,
and by casting libations of yellow honey on the ground. And the altar was not drenched with the unmixed blood of bulls, but this was the greatest pollution
among men, to devour the goodly limbs (of animals) whose life they had reft from them.é
®“°§«“¡√Ÿâ Ÿà°“√ªØ‘∫—µ‘¢Õ߇ա‡æ‡¥Õ§≈‘
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«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
ÒÙ
DK 31B 136. çWill ye not cease from this harsh-sounding slaughter ? Do you not see that you are devouring one another in the thoughtlessness
of your minds ?é
Òı
DK 31B 137. çThe father having lifted up the son slaughters him with a prayer, in his great folly. But they are troubled at sacrificing one who
begs for mercy. But he, on the other hand, deaf to (the victimûs) cries, slaughters him in his halls and prepares the evil feast. Likewise son takes father,
and children their mother, and tearing out the life, eat the flesh of their own kin.é
Òˆ
DK 31B 139. ç(Hymn of repentance for sins of diet) : ùAlas that a pitiless day did not destroy me before I planned evil deeds of eating with
my lips !ûé
Ò˜
¥Ÿ Diogenes Laertius, Lives of Philosophers, 8.63-66.
Ò¯
DK 31B 115.13. çOf this number am I too now, a fugitive from heaven and a wanderer.é
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Ò˘
DK 31B 146. çAnd at the last they become seers, and bards, and physicians and princes among earth-dwelling men from which they blossom
forth as gods highest in honour.é
Ú
DK 31B 113.1 çBut why do I lay stress on these things, as if I were achieving something great in that I surpass mortal men who are liable to
many forms of destruction ?é
ÚÒ
DK 31B 131. çIf for the sake of any mortal, immortal muse, it has pleased thee that my poetic endeavours be of concern to thee, now once
again, in answer to my prayer, stand beside me, Calliopeia, as I expound a good theory concerning the blessed gods !é
ÚÚ
Dk 31B 114. çFriends, I know that Truth is present in the story that I shall tell; but it is actually very difficult for men, and the impact of
conviction on their minds is unwelcome.é
®“°§«“¡√Ÿâ Ÿà°“√ªØ‘∫—µ‘¢Õ߇ա‡æ‡¥Õ§≈‘
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«“√ “√√“™∫—≥±‘µ¬ ∂“π
ªï∑’Ë Û ©∫—∫∑’Ë Û °.§.-°.¬. ÚıÙ¯
Empedocles proposes his metaphysics of the 4 elements to satisfy the curiosity of the intellectuals
of his time. In accordance with this metaphysics he derived his epistemology proposing the theory
of effluence : everything sends off effluences in all directions. Only 5 kinds of effluences are fit to our
5 senses. That is why we can know all 5 aspects of reality according to the Empedocles’ epistemological
principle : “The Like knows the Like” The Like has the tendency to enter into the pores of the Like
and the Like feels happy. The Unlike is the stranger that brings uneasiness. Purification from the
Unlike is the sure way to happiness, both for this and for the life to come.
Key words : Ancient Greek Philosophy, Empedocles, Four Elements, epistemology, effluence,
reincarnation, the like
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§«“¡®”‡ªìπ°“√ª√—∫°√Õ∫·π«§‘¥∑“ß°“√®—¥°“√ :
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Abstract The Adjust Shifting Management Paradigm : The Challenge for Thai’s Business in the Free-Trade
Regime
Palin Phoocharoon
Associate Fellow of the Academy of Moral and Political Sciences, The Royal Institute, Thailand
Today, international trade and investment has been changed significantly particularly, under the
free-trade regime. The increasing in both bilateral and multilateral agreement between and among
nations drive organization to adjust itself to fit with those changing environment. In order to coup
with its effectively, in-depth analysis and examining the reason behind those changes is required.
In addition, shifting the management paradigm is recommended. One may found these either as the
threat or an opportunity. However, it is already become the challenge for Thai’s business organization
to develop and sustain the competitive advantage.
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The Journal of the Royal Institute of Thailand
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µ“√“ß∑’Ë Ò ª√‘¡“≥¢Õß “√‡§¡’∑’Ë„™â„π°“√ —߇§√“–Àå
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‡ÕÁπ, ‡ÕÁπ, ‡ÕÁπû , ‡ÕÁπû - ‡∑∑√–‡¡∑‘≈‡Õ∑‘≈’π‰¥·Õ¡’π (√âÕ¬≈–‚¥¬πÈ”Àπ—° Ú - ÒÚ
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‡©æ“–‚¥¬ SEM ‡µ√’¬¡µ—«Õ¬à“ß‚¥¬ B-A (Ò)
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Abstract Effects of Maleic Acid on Acrylamide/Maleic Acid Polymerization and Water Absorption
Paweena Lertchanyakul 1
Somsak Damronglerd 1
Fellow of the Academy of Science, The Royal Institute, Thailand
Suda Kiatkamjornwong 2 *
Associate Fellow of the Academy of Science, The Royal Institute, Thailand
1
Department of Chemical Technology, Faculty of Science, Chulalongkorn University, Bangkok 10330, Thailand.
2
Multidisciplinary Program of Petrochemistry and Polymer Science, Department of Photographic Science and Printing Technology, Faculty of
Science, Chulalongkorn University, Bangkok 10330, Thailand.
* Corresponding author; e-mail: ksuda@chula.ac.th Phone: 0-2218-5347; fax: 0-2218-5041
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The Journal of the Royal Institute of Thailand
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885
The Journal of the Royal Institute of Thailand
THAILAND
Abstract
The increasing importance of alternative spiritual meanings and values apparent in the modern
Western world certainly indicate that the significance and the presence of “spirituality” in art is enhanced.
The meaning of the word “spirituality” and the way Thais interpret it will be introduced in order to open
a discussion on this concept in contemporary Thai art. The emphasis of the discussion will be the
philosophical characteristics and values of the concept of spirituality in art, and of its relationship with
Buddhism. The conclusion that Buddhism is the main source of Thai spirituality will be supported by
the views of selected Thai artists.
In the subsequent phase, Buddhism and its teachings are briefly described along with the
significance of Buddhist values in Thailand. Thus, the Thai concept of karma (cause and effect) and
kan-tham-bun (merit-making) in relation to Buddhist practices will be discussed in the context of
Buddhist values.
Overall, this communication will lay the groundwork for understanding the characteristics and
values of “spirituality in art” in Thailand as perceived by artists and by the public. The result will be
the emergence of a theoretically framed dialogue that provides a basis for understanding the term
spirituality in art in the Thai context, and the relationship between Thai art and Buddhism.
* Faculty of Fine and Applied Arts, Burapha University, Chon Buri, Thailand
SPIRITUALITY IN ART :
BUDDHIST VALUES IN THAILAND
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Lertsiri Bovornkitti
733
The Journal of the Royal Institute of Thailand
edly accessible through art. Kind- Professor Somporn Rodboon5, an Prinya Tantisuk (1998) and many
ness, peace and spiritual wisdom art scholar and curator, believes that other Thai artists believe that art crea-
among human beings may result spiritual notions and values are not tion is embued with the inner spirit
from engagement with art that ex- only true and important for life gen- of the artist involved in the process
presses spirituality.3 erally but also for art and artists of making.
Artist and art lecturer, Panya (Bangkok Post Outlook, 2002). However, while artists may re-
Vijinthanasarn (1998), whose art There is some evidence that late to the concept of “spirituality”
works are discussed later in this contemporary Thai art has also been through an extension of the conscious
exegesis, believes that art can bring a catalyst for social, political and mind that involves “mystery”, there
the Thai public closer to virtue and spiritual change. This will be dis- are also “instinctual” and “doctrinal”
to the subject of morality (interview cussed later. responses available.
with the artist, 1999). The potential of human secular
Similarly, Chalermchai Kosit- Concept of Spirituality in Thai Art awareness and a sacred potential
pipat (1998) sees art as a tool that The concept of “spirituality” is innate in all humans are also related
directly serves his spiritual need essentially intangible, and interpreted to this particular artistic practice, and
through association with Buddhism. in many ways in art. The concept as a consequence, some artworks are
Chalermchai (1998) dedicates his does not convey only formal religious potentially related to “spirituality”
artworks to Buddhism. He believes faith or beliefs where traditional without actual knowing it. The
that the art that serves religion can symbols of religion have been repre- expression of spirituality is not at
bring peace and spirituality to the sented, but also a wide range of once evident, but is inherent in the
people. Ark Fongsamut (2000), a abstract images and intellectual con- work.
Thai art curator and critic, believes ditions. A number of the Thai artists
that visual forms can represent In the West, “spirituality ex- interviewed agreed that the process
spirituality and reflect its abstract presses itself across a wide spectrum of artistic creation at certain levels
meanings effectively.4 of religious allegiances and belief is associated with “spirituality”,
Many scholars have addressed systems” (Drury et al., 1996:7)6. It embodying the concepts of “soul” or
the current search for spirituality, and is aware that artistic expression “essence”. This is fundamental for
the world’s major and minor religions such as that of the Thai involves the many Thai artists; their work reflect
have been playing a wider role in concept of “spirituality” through such both human awareness and an inner
bringing kindness, peace and spiritual systems. state of consciousness. Thavorn
wisdom to their followers. Thai Spiritual dimension in art can Ko-udomvit (1998) gave his opinion
people turn to Buddhism and to the be expressed in a number of ways, that artworks that carried the essence
sacred in times of spiritual need, ranging from overt mythic and reli- of spirituality also reflected the
whilst others turn to magical power gious symbolism through to intangi- artists’ instinctual awareness.
to solve their problems. The attitude ble and metaphysical resonances Drury et al. (1996:7) described
of Thais towards spiritualism is which somehow arise instinctually spirituality in art:
mainly due to their religious aware- within the work (Drury et al., In its broadest connotation it
ness. This religious awareness is 1996:9). relates to the sacred and transcen-
evident in Thai art and a significant The instinctive response of dental dimensions of human con-
number of contemporary Thai artists artists to spirituality is seen as a sciousness and touches directly on
have been pursuing spiritual wisdom natural response to the spiritual the fundamental mystery which
through their works. Assistant “background system” of each artist. underlies the process of creation.
SPIRITUALITY IN ART :
BUDDHIST VALUES IN THAILAND
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Thus, spirituality in art com- Wasily Kandinsky, 1912) Such trends are also identifiable
prises mysterious transcendental For example, the idea of “spir- in contemporary Thai art practice.
experiences imbued in the conscious ituality in art” emerged in the work The significance of the concept of
mind, and reflects the artists’ instinc- of Wasily Kandinsky, a precursor of “spirituality in art” has associate
tual awareness present during the abstract art. Kandinsky developed themes explored by many Thai
process of creation. many theories regarding abstraction artists in the past. The level of un-
The making of art in this way and its relationship to spiritualism derstanding of “spirituality in art” by
refers mainly to the spiritual expres- in his book, Concerning the Spiritual historical Thai artists is immeasur-
sions of the artist and the meanings in Art, published in 1912. His able. Though it is now a strong ele-
of the subject matter, rather than to abstract paintings depict obvious ment in contemporary Thai art, we
techniques, skills or aesthetic quali- spiritual qualities, such as the series must look at spiritual aspects of the
ties of the work. This spirituality is of Improvision and Composition contemporary to understand its con-
about the relationship between an (1911-1913), (Figure 1). text.
artist’s conscious/unconscious en- In the aftermath of World War Although spirituality in art has
gagement with the spiritual dimen- Two, the concept of spirituality be- not been articulated in terms of
sions of expression. came less popular and unfashionable current art theory nor has it been
In this interpretation, artworks in the context of the onslaught of taught in visual art programmes in
are able to convey the essence of the post-modernism. By the end of the Thailand. Panya Vijinthanasarn
spiritual world - the underlying meta- twentieth century, “the spiritual in (1998) suggested that the idea of
physical truth which extends well art” had re-emerged as “spirituality” spirituality in art and the significance
beyond individual, ego - based per- and an international response to the of such concepts should be developed
ceptions - concerning the mystery global ideas of consumerism and and theorised within the discourse
and the sacred nature of life. materialism. of art theory.
In the past several decades,
there was much speculation of a
Western revival of the spiritual and
the sacred in art. “Spirituality” had
been a significant concept in histori-
cal Western artistic expression. Cur-
rently, its unique quality has once
again become more identifiable
among contemporary artistic prac-
tices. Kuspit (1996) described this
tendency: “spirituality is an espe-
cially unique quality today... Spiritu-
ality legitimizes the abstract work’s
worldly success”.
Evidence that artists have been
re-exploring the concept of spiritu-
ality in art can be seen in the West
since early in the twentieth century.
(Concerning the Spiritual in Art,
Figure 1 Study for Composition No.2 (1911-1913)
Lertsiri Bovornkitti
735
The Journal of the Royal Institute of Thailand
Currently, art theory in Thailand as Pichai Nirand, Pratuang Emjaroen, the instrument of a people’s identity
deals with conventional art methods Tang Chang, Damrong Wong-Uparaj, and cultural continuity. (Ishii, 1986)
and studies; with few exceptions, Somsak Chowtadapong, Kanya This influence is strongly evi-
contemporary issues and concepts Chareonsupkul, Chamruang Vichien- dent in Thai arts, and the culture that
are not emphasised (with few khet and Vichai Sithirat, explored characterises Thailand today. Art as
exceptions). Most Thai art scholars abstract art with Buddhism to find an important element in Thai arts
perceive spirituality in art as an the spiritual in art.7 and culture has been the subject of
unrealistic subject and thus insignifi- Buddhist teachings, as exemplified
cant. Buddhism and Its Influence on by Buddhist manuscripts and temple
However, it is perhaps logical Thai Arts and Culture wall paintings.
to study contemporary Thai art in Buddhism is the state religion Thai art and Buddhism have
relation to its spiritual elements in in Thailand. Its existence is evident long been interrelated, and one his-
order to further identify the concept in that it is central to the moral and torical purpose of early Thai art was
of spirituality as an art form. We ethical values of the nation. Certainly, its use for teaching Buddhism to a
should be able to more readily iden- Buddhism underlines Thai cultural growing population. Today, as Thai
tify the characteristics and nature identity and belief systems regardless society still emphasises Buddhist
of the concept of “spirituality”. of the increasing awareness of the values and the ultimate goal of Bud-
In order to find meaning in the materialism and consumerism inher- dhism, the way to enlightenment, it
transcendental and metaphysical ent in globalisation. The impact of is Buddhism and its teaching that
world, contemporary Thai artists Buddhism on Thai culture and belief inform spirituality. It is now relevant
have associated with religion and systems is visible in all aspects of to review the principles of the doc-
with philosophy in an attempt to find Thailand’s cultural heritage; Thailand trine to give a clearer understanding
the spiritual. As such, many have is called the “Land of Dhamma”*. of the nature of the spiritual in Thai
created a spiritual atmosphere of (*Also, “Land of Buddhist teaching” art.
peace, serenity, calmness and tran- is a slogan used to depict Thailand
quillity in their artworks. as a land of many Buddhist temples, A Brief Outline of the History and
In contemporary Thai artistic since Buddhism predominates in Teachings of Buddhism
practice, the concept of “spirituality” the Thai Kingdom.) There are two major Buddhist
depends largely on the formal reli- Religion is deeply rooted in the sects, one is Theravada8 Buddhism
gious faith and belief in Buddhism, national culture. The Thai monarchy, or “Hinayana”, (widely practised in
the dominant religion in Thailand. the country’s administration and the South-East Asia) and the other is
Consequently many Thai artists ex- majority of the people are devotees “Mahayana” Buddhism, practised
press spirituality derived from their of Buddhist doctrines. mainly in China, Japan and other
understanding of Buddhist values and For centuries, with the domi- parts of East Asia. The difference
ideas. This concern with “spiritual- nance of Buddhism in the kingdom, between the two sects lies in their
ity” has been an indigenous main- religion’s value system developed as goals and practices.
stream in the history of contemporary part of Thai thought and discipline. According to Lester (1973),
Thai art. Being a religion as well as a philoso- though Buddhism has been divided
Thai scholars have connected phy that is based on understanding into two main sects, all Buddhists
Thai artists with the idea of “spiritu- and rational thought, it is actually a adhere to Buddhism per se as a way
ality” since the late 1950s. Apinan way of life of a people, an all-encom- of life. As he describes it:
(1992) asserted that some artists, such passing, multi-leveled lifestyle, and Hinayana or Lesser Vehicle and
SPIRITUALITY IN ART :
BUDDHIST VALUES IN THAILAND
736
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Mahayana or Greater Vehicle basi- there is no suffering. This is the truth happiness and peace through moral,
cally represent different responses to of “nibbana”, or in Sanskrit, nirvan⁄a. spiritual and intellectual perfection.
the historical Buddha. Largely monks 4. Magga (The Path), the way However, not everyone can follow
who sought to follow the Buddha leading to the cessation of dukkha, the path completely. Each individual
to enlightenment elaborated the known as the “Middle Path” which may have specific difficulties to deal
Theravada (Hinayana) definition of leads to calm, insight, enlightenment, with. This is the true nature of hu-
Buddhism. The Mahayana definition nirvan⁄a, and is referred to as the No- man beings; otherwise, everyone
was informed from the side of both ble Eightfold Path that is composed would be entitled to enlightenment*.
popular devotion and meditative in- of eight categories, namely: Thai perceptions of life have
sight and emphasised the compassion 1. Right Understanding been a basic response to the teach-
of the Buddha for the salvation of all 2. Right Thought ings of Buddha, and as such, under-
beings. Thus in the Mahayana, en- 3. Right Speech lie the society’s structural thinking.
lightenment is only instrumental to 4. Right Action As Buddhist teachings have a direct
a larger end. 5. Right Livelihood impact on Thai society, many other
The Theravada Buddhism 6. Right Effort elements of Buddhism have influ-
practised today in Thailand is also 7. Right Mindfulness enced the culture conventionally.
practised in Sri Lanka, Myanmar, 8. Right Concentration (Ishii, Buddhism in Thailand has many
Laos, Cambodia, and other parts of 1986) customs and ceremonies for religious
South-East Asia. occasions and celebrations. In addi-
The heart of the Buddha’s teach- The teaching of Buddhism tion, Buddhism has value in satisfy-
ing lies in the Four Noble Truths regarding the Four Noble Truths ing certain religious emotions and
(cattari ariyasaccani)9: shows the way to enlightenment and personal needs as devotees gradually
1. Dukkha or “The Noble to freedom from human suffering practise the path. Such religious cer-
Truth of Suffering”. Life according through following the Buddhist way emonies have been absorbed into
to Buddhism is nothing but suffering of life. Basic human suffering comes Thai tradition and custom. For exam-
and pain. Dukkha includes deeper from being born, aging, falling ill and ple, the temple is both a sacred place
ideas such as “imperfection”, “imper- dying. The Lord Buddha himself and a community meeting place. Thai
manence”, and “emptiness”, and made an inquiry into these aspects people go to temples to obtain peace
“insubstantiality”. before he left his normal life to search of mind, to listen to monks preach-
2. Samudaya, the arising or for the truth of life. ing, and to make merit.
origin of dukkha. It is the “thirst” The Buddha’s teachings reveal
(tan⁄ha), desire, greed, craving, mani- the true nature of life and they pro- Merit-making in Buddhism
festing themselves in various ways vide Buddhist people with a way of Corrupt monks and their asso-
that give rise to all forms of suffer- life to be followed, to be developed ciates who had recently exploited the
ing and the continuity of beings. and practised by each individual. It religion for monetary gain have se-
3. Nirodha, the cessation of is the path leading to the realisation verely damaged the concept of merit-
dukkha, where there is no desire, and of ultimate reality, complete freedom, making. Recently, there have been a
* There is a Buddhist tale used in teaching that there are three types of lotus on earth. First is the lotus that stays in the mud, which refers to a
person who does not try to understand anything: who therefore is ignorant. Second is the lotus that stays underneath the water, so would not see the light
of dhamma. Third is the lotus that rises above the water, which refers to people who learn and understand the teachings (dhamma) well.
Lertsiri Bovornkitti
737
The Journal of the Royal Institute of Thailand
* Nowadays, merit-making also involves a donation of money to Buddhist monks individually and to temples as a way of supporting the
religion. Money therefore is used for maintaining and improving temples and their facilities.
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BUDDHIST VALUES IN THAILAND
738
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Lertsiri Bovornkitti
739
The Journal of the Royal Institute of Thailand
cannot be ordained as monks in are directly related to the religion. that “to the Buddhists there is some-
Theravada Buddhism. This has At the same time, Thai people have thing special in degree about a Bud-
provoked charges of discrimination the highest respect for the king who dha image, a monastery, and a Bud-
against women in modern Thai is the symbolic figure of the nation dhist monk as much as all life is
society. Varangkhana Vonvijayane, itself. The present king, King understood in terms of Buddhist
once a Thai University professor, is Bhumibhol Adulyadej, is a devotee values, everything is sacred”. Here
now a “lady monk”. She faces many of Buddhism; he once was ordained Lester suggests that the Buddhist
pressures from the Thai Buddhist as a Buddhist monk for a period of people in Thailand hold that all
monk organisation (sangha); her three months. The king’s upholding Buddhist elements, whether material
ordination was strongly opposed by of Buddhism greatly influences the or nonmaterial, have sacred power.
this body. Her comment that it is not religion. Ishii (1986) suggests that, For example, he mentions the Bud-
the religion that stops women from in the Thai public view, “the magical dha image as one of the most sacred
being monks but monks who created power of sanctity” inherent in the elements of Buddhism, receiving the
such an inequitable rule* raises king and in Buddhism “leads to the highest respect. Devotees believe in
questions about the way Buddhism fusion of the two in the minds of the the sacredness, and even magical
has been altered by the followers of people”. power of such objects (see figure 5).
the religion, especially Thai monks The magical power of sanctity This psychological effect, which
and their established organisation is not confined in the popular mind often has a positive outcome, is an
(sangha). That organisation has the to the bounds of Buddhism. Among example of the spiritual strength the
highest authority in overseeing the things sacred is, as pointed out ear- people gain from various elements
legitimacy of the religion in Thailand. lier, the king, in whom sanctity is of the religion.
The sangha maintains the sover- inherent; and the common sanctity
eignty of the religion, a role that is of the king and Buddhism leads to the
supported by the king, the royal fusion of the two in the minds of the
family and the government. people. This bond of sanctity
In the case of Thailand the between them enhances the effective-
historical continuity of the institution ness of the combination of king and
of the sangha (monks or rahan) and Buddhism as a nationalist symbol
its relationship to the Thai state up (Ishii, 1986:154).
to present day has meant that Bud- Buddhism has a direct input into
dhist doctrines and practices in that the formation of the national and
country have retained an especially cultural identity of Thailand and is
high degree of symbolic significance consequently the most significant
and relevance to political activities spiritual symbol in the minds of the
and debates (Jackson, 1993:64). people.
Buddhism is symbolic of the Among all things sacred, Bud-
sanctity of the nation. Thai people dhism is regarded as the most sacred
regard Buddhism as the way of to Thai Buddhists. They also see
righteousness and believe that the many superficial elements of Bud-
country’s solidarity and prosperity dhism as sacred. Lester (1973) says Figure 5 Amulet
* She appeared on Australian television (ABC) at the end of October 2001 on being interviewed by the BBC.
SPIRITUALITY IN ART :
BUDDHIST VALUES IN THAILAND
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Lester (1973) also stated : “Thai References 6. Drury N, Voigt A. Fire and shadow :
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This indicates that the way of Thailand : ninteenth and twentieth Traiphum Phra Ruang : Political
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live in accordance with Buddhism’s paintings. Chiang Mai : Chotana Print 1959.
values and its teachings. Co. Ltd., 1999.
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Abstract
Thailand’s energy demand is increasing each year. Measures to reduce dependency on imported
energy are implemented to reduce the trade deficit. Therefore, establishing proper energy policy and
strategies, together with efficient energy management, is crucial to ensure energy supply security for
sustainable growth of the country. Energy diversification is an important means to enhance security of
energy supply. Thailand has indigenous natural gas reserves and abundant renewable energy sources;
therefore, efforts will be made to maximize the use of our own energy resources. Moreover, natural
gas and renewable energy are cleaner energy that will help to reduce adverse environmental impact
of energy supply.
More importantly, to promote greater use of alternative and renewable energy as well as R&D
on technology and utilization of such energy, of which the costs are still high, financial incentives
from the government are available, mainly through the Energy Conservation Promotion Fund. This
aims to create a greater market for alternative and renewable energy and to make it competitive with
conventional fuels in the long run.
Key words : biofuels, energy, environmental impact, policy and strategies, sustainable development
1. Overview on Thailand’s Energy chaired by the Prime Minister. the Energy Conservation Promotion
Sector Management To enhance efficient manage- Fund (ENCON Fund) according to
In the past, energy management ment, the Energy Policy Committee the Energy Conservation Promotion
was handled by various departments (EPC) was established to assist with Act, B.E. 2535 (1992). The Energy
under different ministries. However, the work of the NEPC, chaired by Conservation Promotion Fund Com-
the overall management of the energy the Minister to the Prime Minister’s mittee has been established to assist
sector was under the National Energy Office responsible for energy. the NEPC with the ENCON Fund
Policy Council (NEPC), established Additionally, the NEPC is res- management and to ensure that allo-
under the National Energy Policy ponsible for the promotion of energy cations from the ENCON Fund are
Council Act, B.E. 2535 (1992) and conservation and the management of made in compliance with the regula-
* Director, Energy System Analysis Bureau Energy Policy and Planning Office (EPPO), Ministry of Energy
Chavalit Pichalai
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The Journal of the Royal Institute of Thailand
tions stipulated in the Act. In October 2002, after the bu- management and the planning and
The Energy Policy and Planning reaucratic reform of the Thai govern- development of national energy pro-
Office (EPPO), formerly known as ment, the Ministry of Energy was grams, including regulation, would
be more streamlined.
the National Energy Policy Office established. Various energy-related
The Energy Policy Committee
under the Office of the Prime Minis- agencies that used to be scattered (EPC) was renamed as the Commit-
ter, served as the Secretariat to the under different ministries have been tee on Energy Policy Administration
NEPC, EPC and the ENCON Fund transferred to be under the Ministry (CEPA), chaired by the Minister of
Committee. of Energy so that the energy sector Energy.
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Unit : ktoe
(a)
Commercial primary energy comprises crude oil, natural gas, condensate, petroleum products, hydro-
electricity and coal/lignite
(b)
Exclusive of stock change and non-energy use, i.e. use of asphalt, NGL, condensate, LPG and naphtha
as feedstock in the petrochemical industry.
IPP 31%
SPP 8%
Import 2%
EGAT 59%
Thailand had a trade surplus deficit was oil and other fuel import. growth of oil and other fuel import,
during 2001 to 2004. However dur- The ratio of oil and other fuel import compared with the same period in
ing January to April of 2005, Thai- value to the total import value the past, increased from 15.7% in
land experienced a trade deficit of increased from 11.6% in 2001 to 2001 to 44.1% and 60.8% in 2004
approximately 185 billion baht. One 14.0% and 15.3% in 2004 and 2005 and 2005 (January to April) respec-
of the main reasons of the trade (January to April) respectively. The tively.
Balance of Trade
UNIT : Billion Baht
Value 2001 2002 2003 2004 2005 (JAN-APR)
Export 2,887 2,924 3,326 3,922 1,287
Import 2,752 2,775 3,138 3,840 1,472
Balance of Trade 135 149 188 82 -185
Source : Customs Department
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The Journal of the Royal Institute of Thailand
3. Thailand’s Energy Policy ratio of energy consumption growth 25% of energy consumption by the
Framework rate to the Gross Domestic Product year 2009, equivalent to 169 billion
With a view to reducing depen- (GDP) growth, from 1.4:1 to 1:1 by baht, which means a substantial re-
dency on imported energy and the year 2007 and to increase the duction of dependency on imported
strengthening energy supply security share of renewable energy in the energy.
in order to achieve sustainable de- national energy mix from 0.5% to
velopment, the Thai government has 8% by 2011. • Energy Efficiency Improve-
emphasized secure, adequate energy In this connection, four major ment in the Transportation Sector
supply and sustainable energy use strategic plans in the energy sector In the transportation sector, in
while mitigating the impact of energy have been formulated as follows : order to increase energy efficiency,
development and utilization on the a) Strategic Plan for Energy emphasis is placed on the improve-
environment through the following Efficiency ment of efficient multi-mode trans-
energy policy framework: b) Strategic Plan for New& portation infrastructure. Thailand’s
• to promote energy supply Renewable Energy Development mass transport networks will undergo
diversities, emphasizing the use of c) Strategic Plan for Energy a massive 900 billion Baht (or 22
indigenous energy resources, such Security Enhancement billion US$) expansion to improve
as natural gas; d) Strategic Plan for Thailand access and reduce oil consumption.
• to promote efficient procure- to Be the “Regional Energy Center.” Investment by both the public
ment and use of alternative energy and private sectors will be encou-
sources; and a) Strategic Plan for Energy Ef- raged in the multi-modal transport
• to emphasize energy manage- ficiency system, coastal navigation and logis-
ment to increase competitiveness of An important strategy to help tic networks related to transportation.
Thailand’s production sector and to decrease the growth rate of the na- Focus will be on the improvement
enhance stability of energy prices. tional commercial energy demand is and promotion of greater use of the
to increase energy efficiency and eco- energy-efficient rail mode for both
4. Thailand’s Energy Strategies nomic value of energy consumption. freight and passenger transport, in-
The cabinet passed a resolution The proactive national energy policy stead of using cars and light/heavy
at its meeting on 2 September 2003 matrix is, therefore, aimed at reduc- trucks. Also, oil transportation via
approving the targets and strategies ing the national energy elasticity from pipeline networks will be promoted.
for the national energy development, 1.4:1 to 1:1 by the year 2007. The mass transport infrastruc-
as presented by the Ministry of En- The implementation under this ture in Bangkok and suburbs will be
ergy. The objectives are to enhance strategy involves the study, R&D and integrated and expanded. It is ex-
energy supply security, to increase support to bring about efficient use pected that the implementation of
energy efficiency of the country, to of energy in the transportation, indus- this mega-project will be completed
enhance Thailand to be the “Regional trial and household sectors. Impor- within 5 years.
Energy Center” and to provide access tance is attached to the two major
to energy with fair prices so as to energy intensive sectors, that is, • Energy Efficiency Improve-
improve the quality of life of people transportation and industrial sectors ment in the Industrial Sector
nationwide. In this regard, the Mi- which accounted for about 38% and For the industrial sector, em-
nistry of Energy has proposed the 36% of the total energy demand phasis is placed on the improvement
targets, among others, to reduce the respectively in 2004. The implemen- of the industrial structure to increase
national energy elasticity, or the tation is expected to help save 20- competitive potential and review of
the investment promotion direction b) Strategic Plan for New & Re- challenge is to lower the cost while
to shift high-energy intensive to low- newable Energy Development increasing efficiency of these tech-
energy intensive manufacturing, pay- The Thai government fully re- nologies. This is to create sufficient
ing greater importance to the eco- cognizes the importance of renew- market demand, which will in turn
nomic value. Major measures include able energy with a view to achieving create the “economy of scale” that
tax incentive to boost energy effi- sustainable development, diversifica- will further pull the prices down.
ciency improvement in factories and tion of energy supply, and protection Therefore, the government has
goods transportation and tax exemp- of the environment. set the national goal to increase the
tion for auditable energy saving for
However, from the projects on share of renewable energy in the
industrial and commercial firms.
renewable energy applications total energy mix from 0.5% in 2002
Besides, implementation of the fol-
funded by the government, it has to 8% by the year 2011. Several sup-
lowing will be speeded up--energy
shown that capital cost is the most portive measures have been devised
efficiency labeling for electrical
appliances and cars, establishment important factor affecting competi- to establish market-driven mecha-
of energy conservation certification tiveness and hence the viability of nisms.
for factories, and promotion of renewable energy technologies. Our
co-generation and district cooling/
heating systems. TE TE = Traditional Energy
Mandatory preliminary energy Commercial 16.5% NRE = New & Renewable Energy
1
The regulatory requirement for new power plants that 5% of their energy generation must be generated by renewable
energy.
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The Journal of the Royal Institute of Thailand
in the year 2012 by biodiesel, ac- tions to enhance the power system kW Pha Bong Solar Cell Power Plant
counting for biodiesel utilization of stability through the use of clean and operated by EGAT in mountainous
about 8.5 million litres per day or environmentally friendly energy. Mae Hong Sorn province in north-
3,100 million litres/year, by blending Focus is made on four renew- ern Thailand. The opening ceremony
biodiesel with diesel at 10% ratio. able energy sources of which the of this largest solar cell power plant
Also, the blending of biodiesel at domestic potential is high, namely: in Indochina, worth 187.11 million
various ratios will be encouraged solar, wind, biomass/biogas and baht, was launched on 23 July 2004.
for other specific purposes, for ex- mini-hydro. It is expected to help reduce diesel
ample, to fuel agricultural machines consumption by 215,385 litres/year.
in rural communities and to use in • Solar Energy In addition, the government has
combination with natural gas for With regard to the PV techno- a policy to speed up electrification
buses of the Bangkok Mass Transit logy for power generation, about nationwide. Pursuant to this, the Pro-
Authority (BMTA). Raw materials 6 MW of PV applications has been vincial Electricity Authority (PEA)
suitable for biodiesel production are reported so far. Most of them are in is carrying out a project on “solar
raw palm oil and used cooking oil. remote areas and are off-grid, such home system” to electrify about 250
• Promotion of Renewable as solar cell battery charging stations, thousand households in remote rural
Energy Utilization in Power Ge- PV pumping for village water sup- areas, which will be more cost-
neration ply and integrated systems of PV/ efficient than the conventional grid-
This will help not only diver- wind turbine/diesel engine for power connected extension. The project is
sify fuel sources for power genera- generation in national parks and to be accomplished by 2007, account-
tion and reduce energy import but wildlife sanctuaries. One major grid- ing for a total capacity of 24 MW.
also develop alternative energy op- connected project is EGAT’s 500- By 2011, it is targeted that 250
MW of the PV system will be in-
stalled. Of this, 140 MW will be
boosted via the RPS to be imposed
on new power plants. The remain-
ing 86 MW will be promoted by
incentive measures to cover stand-
alone systems in remote areas and
PV rooftop for factories, buildings,
private homes and government build-
ings mainly for on-site consumption.
Promotion has also been made
on the use of solar thermal energy in
the form of solar water heaters for use
in households and new buildings,
solar herbicide extracting system
units, and solar dryers in the indus-
tries that require the drying process,
such as vegetable and fruit drying.
Financial support from the ENCON
Fund is provided to help reduce the
Figure 4 Biodiesel Van system installation costs.
Chavalit Pichalai
725
The Journal of the Royal Institute of Thailand
• Wind Energy “Small Power Producers (or SPPs)” Very Small Renewable Energy Power
There are currently two main using renewable energy as fuel in- Producers (VSPPs).
types of windmills used in Thailand, stead of fossil fuel, have continuously
according to their applications--one been supported by the government, Phase IV: Currently, given the re-
is for agricultural water pumping and which can be summarized into four quirement on the Renewable Port-
the other is for electricity generation. phases up to now. folio Standard (RPS) that 5% of en-
So far, a 192-kW generation system ergy to be dispatched into the grid
from windmills has been installed in Phase I: Started in 1992, with a system by new power plants must
Phuket province in the south of Thai- view to encouraging the private sec- be generated by renewable energy,
land. Besides, wind turbines have tor participation in power generation a total capacity of about 100 MW
been installed as part of the hybrid of the country, promotion has been generated by biomass is expected
systems (PV/wind turbine/diesel en- made on power purchase from SPPs through this RPS measure.
gine) at Tarutao and Phu Kradueng by the Electricity Generating Autho- By the year 2011, a target has
National Parks with a capacity of 10 rity of Thailand (EGAT). The result been set to make use of wood-chips,
kW and 2.5 kW respectively. has been satisfactory. Various SPPs, firewood or agricultural wastes to
Given the government policy using either fossil fuel such as coal generate about 955 MW of electric-
to promote renewable energy utiliza- and natural gas or renewable energy ity, which can replace the use of about
tion in power generation, it is pro- such as bagasse, rice husk, wood 3,441 ktoe of commercial energy.
jected that by the year 2011, 100 MW chips and palm shells, have proposed
of capacity can be generated by wind sale of capacity to the grid system. Biogas Technology
energy. However, due to expected In addition to the use of biomass
associated high investment costs, Phase II: In May 2001, the govern- residues for power generation,
support from the government in the ment initiated the pricing subsidy wastewater containing organic mat-
form of subsidy, for example, may be from the ENCON Fund in the form ters from livestock farms and in-
necessary. of energy payment adder for the dustries has increasingly been used
Moreover, power generation capacity generated by renewable as a potential source of biogas energy.
of no greater than 150 kW using wind energy at a maximum rate of 0.36 Biogas systems using anaerobic di-
turbines will be promoted. R&D will baht/kWh, for a five-year period. To gestion techniques such as Upflow
be supported on the production of date, 19 SPPs using renewable en- Anaerobic Sludge Blanket (UASB)
wind turbines for power generation ergy are in the pipeline under this and Fixed Film technology have in-
of no greater than 150 kW, based on program, accounting for a total pro- creasingly been established nation-
the wind energy potential in Thai- posed sale of 235 MW of electricity wide especially for pig farms and
land. In addition, demonstration and to the grid. The program has resulted food processing industries. In ge-
promotion of domestically produced in fuel diversification used for power neral, the biogas systems can be
wind turbine installation for power generation, including hydropower. locally produced and installed.
generation will be carried out, The biogas technology has been
totaling 100 systems with a total ge- Phase III: In May 2002, to further rapidly and widely accepted in both
nerating capacity of 15 MW. promote the use of renewable energy large and small-sized livestock farms
for power generation by small-scale chiefly because the production of
• Biomass Energy (less than 1 MW) generators, the Thai biogas helps reduce not only the pol-
In the power generation sec- government approved the Regula- lution problems but also the energy
tor, power producers, in the form of tions for the Purchase of Power from cost by substituting the on-site use
of fuel oil, LPG or electricity from with an installed capacity of 8 MW, – if the share of renewable energy in
the grid. It is expected that about 50 10 MW and 14 MW, utilizing water the fuel mix increase as targeted, the
MW of electricity will be generated resources from three irrigation dams. country’s dependency on imported
by biogas in 2011. Small hydropower potential is energy can be considerably reduced;
estimated at 350 MW. Expansion - To protect and solve environ-
of generator installation at other mental problems – as renewable en-
potential dams is being explored. ergy is considered clean energy;
- To establish the knowledge-
• Investment for the Future based economy – the know-how in
It is expected that the approach renewable technologies will help
taken by the government in using increase the product value. In the
market-based mechanisms to stimu- past, new technologies were deve-
late demand and in supporting re- loped to enhance wider use of con-
search and innovation will greatly ventional energy. Now, a new S
Figure 5 Biogas Engine speed up the development and appli- curve of renewable energy techno-
cation of new and renewable energy logy and business is enhanced
technologies in Thailand. What we by the government. Research and
• Hydropower Energy are doing now is an investment for development work on renewable
The installed capacity of the future, aiming at the following energy technologies will be strongly
hydropower in Thailand as at the goals : supported; and
end of 2004 is 3,424 MW. As of - To enhance energy supply - To open up many new busi-
December 2004, EGAT produced security of the country in the long run ness opportunities.
5,896 GWh of hydropower, which
accounted for 5% of the total EGAT
power generation by fuel type. How-
ever, hydropower resources are dif-
ficult to exploit due to the environ-
mental impact on the resource areas Investment for the Future
Development
that a large-scale power project
would entail. Renewable Energy
Therefore, future development
Energy Security
of hydropower resources will likely
Conventional Energy
be in the form of small or mini/mi-
cro-hydropower projects which are
considered most economical and en-
vironmentally friendly. In addition,
there are possibilities to utilize the
existing irrigation dams for small to Time
mini/micro hydropower generators.
For example, of the 19 SPP projects New Policies and Measures
under the subsidized SPP program, New Energy Development and Business Challenges
three are small hydropower projects,
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727
The Journal of the Royal Institute of Thailand
c) Strategic Plan for Energy Secu- 300 MW. A power purchase agree- domestic demand. To meet this tar-
rity Enhancement ment (PPA) has been signed for get, the government will:
This strategic plan aims to en- another project, Nam Theun 2, with - Promote domestic energy
hance security of energy resources, a supply capacity of 920 MW by exploration and production;
which the country depends upon, in- 2009. There are five more projects - Speed up negotiations and
volving electrical energy and fossil proposed by Lao PDR, with a total agreements with neighboring coun-
fuel energy resources, such as oil, sale capacity of 1,760 MW, and ne- tries on energy development in joint
natural gas and coal, with a view to gotiations on the purchasing rates development areas;
optimizing their utilization and ex- with the project developers are in - Cooperate in energy deve-
tending the energy reserve availabil- progress. With Myanmar, a Memo- lopment with other countries in the
ity. randum of Understanding on hydro- region;
power development cooperation was - Support the Trans-ASEAN
• Electric Energy signed on 30 May 2005. Feasibility Gas Pipeline Project; and
To strengthen the power sup- studies will be carried out on four - Encourage PTT Public
ply security, the targets under this power projects, with a total capacity Company Limited (PTT), PTT Ex-
Strategic Plan include: of 5,300 MW. As for the power de- ploration and Production (PTTEP),
- The power supply must be velopment cooperation with Cam- and potential Thai private companies
in balance with the demand to pre- bodia, a feasibility study is being to invest in overseas energy projects.
vent an electrical outage or a voltage carried out on the Stung Mnam
drop or an excessive reserve margin. hydropower project, from which a
In this regard, it has been determined capacity of 140 MW is expected.
that the appropriate level of the These potential hydropower
annual minimum reserve margin projects will be able to accommodate
should be 15%. Thailand’s increasing power demand
- The power tariff structure in the future, and the future power
must be reasonable and fair, with due tariffs are expected to be cheaper than
consideration on fuel options to keep the avoided cost of domestic power
the generation costs at low levels and plants owing to these hydropower
on fuel diversification to reduce sup- sources.
ply risks while increasing the bar-
gaining power. • Fossil Fuel Energy Figure 6 Thai Oil Rig in the Gulf
- Due consideration must be Thailand has limited reserves
given to the quality of life of the com- of natural gas, crude oil and lignite/
of Thailand
munities and localities as well as the coal, accounting for a supply avail-
environmental impact. ability of 30, 20 and 60 years res- d) Strategic Plan for Thailand to
In this regard, the EGAT Plc. is pectively. Each year Thailand has Be the “Regional Energy Center”
responsible for the generation and to import a considerable amount of This Strategic Plan is a signifi-
transmission systems of the country. fossil fuel energy and hence has to cant move to maximize the geo-
Thailand has been purchasing face the risk of price volatility. graphical advantage of Thailand.
power from two projects in Lao PDR, Therefore, the target is set to Being located in the central of the
i.e. Houay Ho and Theun-Hin Boun, expand the availability of energy re- Indochina, Thailand can link energy
accounting for a capacity of about serves in order to adequately meet the supply sources, mainly countries in
the Middle East, and consumer Center”, efforts have been made to faced with tight supply. Therefore,
markets, like China, Japan, Korea utilize the existing but underutilized Thailand can come in and offer an
and Taiwan, and at the same time energy infrastructure, along with the alternative market aiming to comple-
serving as a gateway to Indochina potential for further expansion in ment the existing regional trading
and Southern China. Si Racha. On 29 January 2004, there activities for the benefit of the whole.
• Key Measures--This Strate- was an inauguration of “Si Racha
gic Plan consists of key measures Trading Hub” in Chon Buri province 5. Environmental Impact of En-
as follows : --about one and a half (1.5) hour ergy Supply
- Review the taxation system drive east of Bangkok. Si Racha Thailand’s rapid economic
and structure to eliminate duplication Trading Hub will serve as a gateway growth and hence increased con-
of tax collection and barriers to oil for petroleum and petrochemical sumption of energy, particularly in
trading, and establish the Customs trading to cater the demand of the industrial and transportation
Free Zones to further facilitate over- Indochina and the Far East. This sectors, have brought about adverse
seas oil trading in line with interna- involves the establishment of the impact on the environment. The
tional standards. Tax Free Zones on Si Chang Island most visible environmental effect is
- Develop the power transmis- and at Si Racha, both of which are the growing problem of air pollution
sion network, the natural gas pipe- already equipped with energy infra- in major urban cities where traffic
line network, and the networks of structure, able to accommodate congestion has been a difficult pro-
other energy sources. This requires 350,000 dead-weight-ton tankers. blem to tackle. The Thai government
international cooperation between the To fully operate as a Tax Free has introduced various measures to
public and private sectors, and go- Zone, the taxation system and struc- address urban air pollution problems.
vernment to government collabora- ture has been made more favorable One prominent measure is the phas-
tion for efficient development of for oil trading and export. The cor- ing out of leaded gasoline, which was
natural resources and optimum use porate income tax payable on oil absolutely abolished from the mar-
of energy infrastructure. trading profits has been reduced ket as from 1 January 1996 and which
- Connect the north and north- from 30% to 10%. There is a possi- has much improved air quality in
east oil pipeline transmission systems bility for this rate to fall to 5% if the major cities, particularly Bangkok.
and support intra-regional connection trading volumes are high. Laws and With a view to reducing the car-
of various transport modes from east regulations relevant to the storage bon intensity level resulting from
to west and south to north of the and transportation of energy have energy development and utilization,
country, linking Thailand to Burma, also been amended to facilitate the Thailand has diversified the types of
Indochina and the southern part of trade in petroleum products. A One- fuel supply, emphasizing cleaner
China to expand the energy market. Stop Service has been established energy, like natural gas, and more
- Encourage integration, sy- to facilitate all transactions concern- renewable energy sources. Also in-
nergies, and merger or acquisition ing the Tax Free Zones. tensified is the energy efficiency im-
among domestic producers to create Si Racha and the surrounding provement and biofuel promotion,
a world-scale petrochemical busi- areas already have extensive oil such as fuel ethanol and biodiesel,
ness. storage as well as refinery facilities, to reduce fossil fuel consumption.
which means that Thailand can im- Besides, environmental impact as-
• Si Racha Trading Hub mediately take on the role of energy sessments (EIAs) are required for
To pave the way for Thailand trader. With surging demand from major energy projects, and more pub-
to become the “Regional Energy China and Japan, the Asian region is lic participation in the development
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729
The Journal of the Royal Institute of Thailand
of energy infrastructure projects are nagement, is crucial to ensure energy tually lead to sustainable develop-
encouraged. supply security for sustainable ment of the energy sector and hence
In addition, the government has growth of the country. Energy diver- contribute to sustainable economic
promoted and supported other non- sification is an important means to growth of the country.
conventional, alternative energy pro- enhance security of energy supply.
duction. For example, owners of pig Thailand has indigenous natural gas References
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are encouraged to install biogas sys- energy sources; therefore, efforts will 1. Ministry of Energy, 2003, New Dimen-
tems to better handle their wastewater be made to maximize the use of our sion of Thai Energy : The Competitive
management and to make use of own energy resources. Moreover, Potential of the Country, Rum Thai
biogas in power generation. With the natural gas and renewable energy are Press Printing, Bangkok.
installment of such a system, they can cleaner energy that will help to re- 2. The Department of Alternative Energy
make a saving from electricity ge- duce adverse environmental impact Development and Efficiency, Ministry
nerated from biogas and gain extra of energy supply. of Energy, 2004, Renewable Energy in
revenues from by-products of the More importantly, to promote Thailand : Ethanol and Biodiesel, Plan
waste treatment process (such as greater use of alternative and renew- Printing, Bangkok.
organic fertilizer), while the environ- able energy as well as R&D on tech- 3. Energy Policy and Planning Office,
mental problems on their farms nology and utilization of such energy, ‘Thai Energy Situation in 2004’,
would also be solved. of which the costs are still high, Energy Policy Journal, vol. 67, January-
In the case of a micro-hydroelec- financial incentives from the govern- March 2005, pp. 38-51.
tricity project, communities that be- ment are available, mainly through
nefit from the electricity generated the Energy Conservation Promotion
will also have a motive to preserve Fund. This aims to create a greater
the watershed so as to ensure healthy market for alternative and renewable
flow of water for electricity genera- energy and to make it competitive
tion. Electricity generated from with conventional fuels in the long
renewable sources, e.g. solar, wind, run.
biomass/biogas and hydro energy, In addition, energy conservation
can replace electricity generated from campaigns have been launched and
more polluting fossil fuels and thus measures introduced on a continuous
help reduce the environmental im- basis, aiming to change energy con-
pacts resulting from electricity ge- sumption behavior of the people to
neration in the country as a whole. be more economical and efficient
and to raise their energy conservation
6. Conclusion consciousness. International co-
Thailand’s energy demand is operation in energy development will
increasing each year. Measures to continue to be a significant strategy
reduce dependency on imported en- of Thailand so as to enhance national
ergy are implemented to reduce the energy development.
trade deficit. Therefore, establishing It is hoped that the aforemen-
proper energy policy and strategies, tioned energy policy framework and
together with efficient energy ma- implementation strategies will even-
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The Journal of the Royal Institute of Thailand
Thailand Post Co., Ltd. has printed many postage stamps of high important people of Thailand
many times. Those outstanding people created many kinds of works including literary works
such as King Rama II, King Rama VI, Somdej Krom Phra Poramanuchitchinoros and Sunthorn Phu.
In the year 2005, Thailand Post Co., Ltd. prints postage stamps of Thai novelists on the occasion
of the centenary of modern Thai writers whose pen names are Momchao Agasdamkoeng,
Dok Mai Sot, Sriburapha and Mai Mueng Doem. On each postage stamp is the portrait of the novelist
and the cover page of his/her most famous novel. Those 4 novelists are the ones who begin writing
Thai novels in the early period of Thai contemporary literature which has influences to the present
time.
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