KARMA YOGA

SHLOKA SANGRAHA

YOGA AND SANSKRIT DEPARTMENT SDMCNYS.UJIRE.

 Arjuna said:
If it be thought by Thee that knowledge is superior to
action, O Krishna, why then, O
Kesava, dost Thou ask me to engage in this terrible
action?
The Blessed Lord said:
3. In this world there is a twofold path, as I said before,
O sinless one,—the path of knowledge of the Sankhyas
and the path of action of the Yogis!
Not by the non-performance of actions does man
reach actionlessness, nor by mere
renunciation does he attain to perfection
Verily none can ever remain for even a moment without
performing action; for, everyone is made to act helplessly
indeed by the qualities born of Nature.
The ignorant man is driven to action helplessly by the
actions of the Gunas—Rajas, Tamas and Sattwa.

He who, restraining the organs of action, sits thinking of

the sense-objects in mind, he, of deluded
understanding, is called a hypocrite.
But whosoever, controlling the senses by the mind, O
Arjuna, engages himself in Karma Yoga with the organs of
action, without attachment, he excels!
That action which is undertaken from delusion, without
regard to the consequences of loss, injury and (one’s own)
ability—that is declared to be Tamasic.
But that action which is done by one longing for the
fulfilment of desires or gain, with egoism or with much
effort—that is declared to be Rajasic.
An action which is ordained, which is free from attachment,
which is done without desire, love or hatred by one who is
not desirous of any reward—that action is declared to be
Sattwic.
The right is to work only, but never with its fruits; let
not the fruits of actions be the motive, nor let the
attachment be to inaction.
What is action? What is inaction? As to this even the wise
are confused. Therefore, I shall teach thee such action
(the nature of action and inaction), by knowing which thou
shalt be liberated from the evil (of Samsara, the world of
birth and death).
For, verily the true nature of action (enjoined by the
scriptures) should be known, also (that) of forbidden
(or unlawful) action, and of inaction; hard to
understand is the nature (path) of action.
Perform action, O Arjuna, being steadfast in Yoga,
abandoning attachment and balanced in success and
failure! Evenness of mind is called Yoga.
Actions done with evenness of mind is the Yoga of
wisdom. Actions performed by one who expects their
fruits are far inferior to the Yoga of wisdom wherein
the seeker does not seek the fruits. The former leads
to bondage, and is the cause of birth and death.
Meaning:-Endowed with wisdom (evenness of mind),
one casts off in this life both good and evil deeds;
therefore, devote thyself to Yoga; Yoga is skill in
action.
He who seeth inaction in action and action in inaction, he is
wise among men; he is a Yogi and performer of all actions.
Having abandoned attachment to the fruit of the action,
ever content, depending on nothing, he does not do
anything though engaged in activity.
Therefore, without attachment, do thou always perform
action which should be done; for, by performing action
without attachment man reaches the Supreme.
The wise, possessed of knowledge, having abandoned the
fruits of their actions, and being freed from the fetters of
birth, go to the place which is beyond all evil.
He attains peace into whom all desires enter as waters
enter the ocean, which, filled from
all sides, remains unmoved; but not the man who is full of
desires.