Está en la página 1de 36

OTTOMAN

MINIATURE PAINTING
What is miniature
painting?
Miniature is a special kind of
painting or drawing included in a
book.
Ottoman Miniature was an art
form in the Ottoman Empire.
It was a part of the Ottoman Arts
together with illumination (tezhip),
calligraphy (hat), marbling paper
(ebru) and bookbinding (cilt).
Ottoman miniature developed with
the traditions of Persian and
Vocabulary of Miniature
Painting
Ottomans defined miniature
painting as “tasvir” or nakish”.
The person who makes tasvir or
nakish was called Nakkash.
The studios of Nakkashs was
called Nakkashane.


Major Themes
in the Ottoman miniature
 accession to throne (cülus),
 religious festival gatherings (muayede),
 palace entertainments (meclis),
 ambassador receptions (sarayda kabul),
 rewarding of statesmen and ambassadors (hilat verilisi),
council meetings (divan toplantisi),
 Topkapi Palace,
 military expeditions,
 circumcision rituals,
 trade groups' entertainments-,
 sports contests,
 funerals,
 portraits of Ottoman rulers,
 war and siege,
 hunting,
 city depictions
By Levni
 Belgrad Campaign

The Philosophy of
Ottoman Miniature
Painting

“Each kind of art has its own mentality. “


“No Sign”
 Miniature painting is different from an
ordinary painting.
 It has its own mentality and philosophy.
Examples:

 Generally, Ottoman miniatures were not


signed.
 Because, Ottoman miniature painting is
the product of a world view that reject
individualism.
 Besides that, a miniature painting is a
collective work of different people. The
head painter designs the composition
“Sufism: Escaping from
Worldly”
 The world-view of the Ottoman
miniature painting was different from
European Renaissance Painting
tradition.
 The painters did not aim to depict the
human beings and other living or non-
living beings realistically.
 According to the world view of sufism,
the worldly beings were not
permanent and worth adoring.
 The Ottoman artists wanted to reach an
infinite and transcendent reality with
their paintings so they stylized and
History of Ottoman Miniature
Painting
During the reign of Mehmed II, a
painting academy called
Nakkashane-i Rum was founded in
Topkapı Palace.
The task of the artists in this
academy was to create illuminated
picture manuscripts for the Sultan
and the courtiers.
Behzad was a famous miniature
painter in Tebriz. When Yavuz
Sultan Selim conquered Tabriz,
Behzad and his pupils moved to
Famous Ottoman Nakkashs
 The period of Suleiman the Magnificent
was the golden age of Ottoman
miniature.
 Nakkash Osman was the most
important miniature painter of this
period.
 Orhan Pamuk’s novel “My Name is Red"
is a fictional account of Osman and his
workshop.
 Matrakci Nasuh was an another
famous miniature painter during the
reigns of Yavuz Sultan Selim and
Suleiman the Magnificent.
16th Century
By the end of 16th century and in
the beginning of 17th century,
especially in the reign of
Ahmed I, album paintings
became popular.
The most popular version of these
albums was Surname-i
Hümayun.
This was a special Ottoman
tradition.

Surname-i Hümayun
 Important events related to the palace were
depicted by painters and explained in the
form of poem in the special album called
Surnama-i Hümayun.
 Shortly, the Surname-i Hümayun was the
Imperial Festival Book.
 The Surname-i Hümayun included mainly
imperial weddings and circumcision
festivals.
 These albums were commissioned by the
Ottoman Imperial family, usually by the
Sultan at the time.
 The Surname depicts the festivities: when
the events took place, which includes in
1582 Circumcision Festival
 In 1582, Murat III, wanted to show the power of
the Ottoman empire to all people and decided
to show it through a festival.
 He ordered to prepare a circumcision festival for
his prince, Mehmed
 The preparation of the festival for Mehmed
started one year before.
 The famous Hippodrome in Istanbul was selected
as the place for having festival.
 All Istanbuls participated in the festival.
 There were exhibited the goods or products.
 Everyone ccontributed to the festival with
showing their performances.
 From time to time, musicians, dancers, sportmen
and all kind of demonstrators also performed in
Coffeehouse
Jesters
17th Century
In 17th century, miniature
painting was also popular among
the citizens of Istanbul.
Artists under the name of "Bazaar
Painters" who worked with other
artisans in the bazaars of
Istanbul (Carsi Ressamlari)

Life in a Caravansarai
Avrat
Pazarı
The
young
lover
with a
lute
serenadi
ng his
beloved,
who is
looking
from the
window
Tulip Era
 "TulipPeriod" occurred during the reign
of Ahmed III.
 Some art used the unique style called
"Ottoman Baroque" in this period.
 The characteristics of the period carried
the influences of French baroque.
 The most famous painter of this period
was Levni.
 He depicted the circumcision festival for
the sons of Ahmed III.
 His style of painting was influenced by
Western painting and very different
1720: A Circumcision
Festival
 Circumcision festivity in 1720 lasted 15 days.
 It took place in Okmeydanı.
 This festival was for the 4 princes of Sultan III
Ahmed, some sons of two high-ranking
Ottoman officials and thousands of children of
poor citizens of Istanbul.
 All the organizations of the Empire participated in
this huge event.
 The preparations were initiated months before.
 Artisans, theatre groups, clowns, musicians, and
citizens joined in the festivities.
 This festival was described in an album, called
Surname-i Vehbi
 The Miniatures of this album were depicted by
Levni and poems were written by Vehbi.
CARRIAGE
Princes Mustafa and
Mehmed, attended by a
crowded procession,
are driven in a carriage
to the Topkapi Palace to
be circumcised.
Surname-i Vehbi,

Topkapi Palace Museum


Library in Istanbul,
Collection Ahmed III,
MS 3593.
***
Okme
ydanı
being
made
ready
for
the
festivi
ties
*
The
arrival
of the
sultan
at
Okmey
danı:
Beginn
ing of
the
proces
sion
The first
performances and
the banquet for
the Janissary
corps

 ***
**
The

banquet
for high-
ranking
governmen
t officials
***
Fireworks

displays at
Okmeydanı at
the end of the
first day

Performances by acrobats, singers, dancers
Concert, animal acts, and Egyptian
performers
The banquet for the sheiks and seyyids
The parade of the guildsmen: Farmers,
millers, and bread-makers
The parade of the guildsmen:
Candlemakers and barbers
Evening entertainment on the Golden Horn
The circumcision parade: The military band
The End of Festival: The sultan strews gold
coins
The End of Ottoman Miniature
Painting
After Levni, Westernization of
Ottoman culture continued.
With the introduction of printing
press and photography, no more
illuminated picture manuscripts
were produced.
From then on, wall paintings or oil
paintings on toils were popular.
So the miniature painting lost its
function.

También podría gustarte