Documentos de Académico
Documentos de Profesional
Documentos de Cultura
Fountainhead
VIDYA- Knowledge
Apara- Knowledge through worldly means Para- Knowledge through the grace of the master
Apara Vidya
Veda Upveda Upanga Shad Darshan Purana Itihas
Veda
Rigveda Yajurveda Samaveda Atharveda
Main Upanishads
Aitatareya Upanishad Brihadaranyaka Upanishad Chandyogya Upanishad Isha Upanishad Katha Upanishad Kena Upanishad Maitri Upanishad Mandukya Upanishad Manduka Upanishad Prasna Upanishad Svetasvatara Upanishad Taittirya Upanishad
Puranas-18
Srimad Bhagvatam Garuda Purana Linga Purana Markandeya Purana Matsya Purana Parasara Purana Shiva Purana Skanada Purana Vamana Purana Vishnu Purana
Itihasa
Ramayana Mahabharata
Inference
Purusartha makes human life enjoyable and purposeful and meaningful . It encompasses the entire scope of life at all levels . Ethics involves fulfillment of Purusartha in self and others
Ashrama Vyavastha
Brahmachrya Grihastya Sanyasa Vanprastha
Bhagavada Gita
Yasmat trayo pyasramino Jnanenannena canvaham Grihasthaanaiva dharyante Tasmat jyesthasrami grhui
The three ashramas are supported and nourished with knowledge and food by the grihasta alone ;whuch makes it the most excellent asharma In the grihastha stage the trivarga of dharma , artha and kama ensures the happiness of all.
Inference
Every stage in life has its own dharma rights and responsibilities . We are ethical when we conduct our life as per the dharma of every stage in life.
PURPOSE OF AN ORGANIZATION
WHAT IS DHARMA?
The cosmic laws RTA are the laws of actuality. When RTA is translated into laws of action to suit human affairs it becomes DHARMA
ISHOPANISHAD:7
yasmin sarvani bhutani atmaevabhuda vijantah tatra ko moha shok ekat vamanup shayatah
He who acquires the supreme consciousness by which the one self in him extends itself to embrace all creatures and realize the eternal act by which the one (Brahman) manifests itself in the multiple forms of the universal motion is enlightened.
Inference
Interdependence is the law of life. All actions that support interdependence are ethical . Life is all about co creation
2.INVOLUTED PERFECTION
Every part of creation is a particularistic aspect of Brahman called Guna- Svabhava
The Brahman is anantaguna - containing all possible qualities.
KENOPANISHAD:1
keneshitam patati preshitam Kenpranah prathmah preti yuktah Kene shitam vachmimam vadanti Chakshu shotramka udevau yunakti
By whom willed and directed the mind light on objects? By whom commanded does life first move? By whose will do men first speak the speech? What intelligence directs the eye and the ear? IT IS BRAHMAN
Varna-Svabhava
Brahmin - Knowledge Generator
Kshatriya- Knowledge Coordinator Vaishya- Knowledge User Shudra- Knowledge Server
Inference-1
The correct combination , proportion and proper functioning of all four varna collectively makes a society productive and , harmonious, while keeping individual fulfilled.
Inference-2
Nature and human beings are programmed for perfection. Following our constitution is dharma as only this integrates us with ourself self and others.
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3.ORDERED CHANGE
The phenomenal world is sustained by progressive recreation which is the simultaneous workings of
BRAHMA- CREATER VISHNU- SUSTAINER MAHESH- DESTROYER
ISHOPANISHAD:5
Tade jatitane jatitadure tadantike Tada tarasya sarvasya tadu sarvasyaasya brahamatah It ( Brahman) moves.It is motionless. It is distant. It is near. It is within . It is without all this.
Inference
Constant change is the law of life .
Change is nothing but recreation and should be facilitated and not resisted .
SIN
Being in your SVABHAVA and acting it out SVADHARMA is dharma . To do anything opposite or less than this is sin.
Sam darshan vishama vartana -View all things impartially by treating each differently ; only then we are fair and ethical to all
ENERGY - Gunas
SATWIC Equilibrium Support Essence Holism Happiness We RAJASIC Dynamic Focused Restless Seeking I TAMASIC Inertia Narrow Unchanging
None
SANSKARS
Impressions and mental coding acquired through interactions with the external world Sanskars predispose individuals to act in particular ways Sanskars are inevitable and govern actions Sanskar are both good and bad -good sanskars take us towards svabhava and bad sanskars away SANSKARS DO NOT DEFINE THE TRUE PURPOSE OF LIFE
Dharma
Dharma is kshatrasya kshatram - controller of leader. Is king of kings -adhirajo rajnam
Brihadararanyak Upanishad
Dharma is knowledge of rights and responsibilities in different stages and station of life - sadharnadharma ,varna- dharma, ashrama-dharma, svadharma etc When dharma prevails there is order
Danda
Danda is laws & policies; structural, social, organizational & institutional frameworks ,that enable and not obstruct people from pursuing their self interest peacefully and collaboratively. Danda is the prop of dharma & established by leaders . Danda is customized to place( desh) , time (kala) and agency ( patra).
jati janapadan dharman Sreni dharmansca dharmavit/samiksya kula dharmamsea svadharmam pratipadayate.( Manu 10-4750 )
Purohita-Kshatriya
Purohita is abhigantr ( knower ); leader is kartr (executer) The half self of Kshatriya ( ardhatmo ha va esa ksatriyasya,( Aitareya Brahaman VII.26);who comes before the leader at all times.
Abhiseka is the rite of initiation by which the kshatriya is fathered by purohita
6.
Sketch the life story of each character. Identify the critical junctures when they took important decisions and performed certain actions. Based on outcomes of events evaluate the ethical conduct of each character ( use Indian concepts for analysis ) To what extent the conduct restored order, harmony and equilibrium in society.
Presentation Plan
1. Brief biography of character
2. Critical junctures in life story 3. Decisions and actions at that point