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'Pre-Scientific' Thought:
A. Frankfort's view of myth: 1. A subjective mode of explanation/description of Nature, based on an 'I-Thou' intimacy with Nature; hence, a highly individual approach to phenomena concentrating on specific aspects rather than general patterns. a. This approach was decisively overturned by the Pre-Socratics who developed a supposedly objective 'I-It' relation with Nature. B. Giorgio de Santillana's view of myth: 1. Many myths seem global in character, indicating that, in spite of vast geographical separation, various cultures were attempting to explain a 'shared experience'. a. This shared experience was a comprehension of large cosmic events such as the precession of the equinoxes. b. The capability of 'primitive' cultures to comprehend such events is indicated, if Gerald Hawkins is right, by Stonehenge.
BC
A single element
Practical knowledge of a physician Practical science is the essential caracteristics of the Egyptian Science
But . . . . . . .
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Many have reached the western world and are still practiced
2. Babylonian astronomy was more moon-oriented than Egyptian astronomy and was consequently more involved with eclipse cycles, etc. Through totally arithmetic means the Babylonians were able to construct tables which demonstrated a recognition of recurring, patterned variations (for example, the zig-zag function). a. The Babylonians did not, however, develop any known cosmological model to systematize their observations or derived tables. C. Medicine: 1. Both the Egyptians and Babylonians, at least in the early stages, seem to have been empirical in their approach to surgery and pharmacological lore. However, the later Babylonians (that is, Assyrians) tended to combine medicine more and more with the abstract "science" of astrology.