Documentos de Académico
Documentos de Profesional
Documentos de Cultura
and we should focus on that literature base. The value is MORALITY as based on the value premise of the resolution since it specifically targets a question of moral permissibility. The standard is UTILITARIANISM. Maximizing utility allows us to understand that using targeted killing is a morally permissible foreign policy tool.
Moral rights and wrongs are based on consequences proves util is best
Conrad D. Johnson, 'The Authority of the Moral Agent', Journal of Philosophy 82, No 8 (August 1985), pp. 391 If we follow the usual deontological conception, there are also well-known difficulties. If it is simply wrong to kill the innocent, the wrongness must in some way be connected to the consequences. That an innocent person is killed must be a consequence that has some important bearing on the wrongness of the action; else why be so concerned about the killing of an innocent? Further, if it is wrong in certain cases for the agent to weigh the consequences in deciding whether to kill or to break a promise, it is hard to deny that this has some connection to the consequences. Following one line of thought, it is consequentialist considerations of mistrust that stand behind such restrictions on what the agent may take into account. AND
AND Life is the end toward which all purposeful action is directed.
Douglas Den Uyl and Douglas Rasmussen, Prof.s Philosophy Bellarmine and St. Johns, 1981, Reading Nozick, p. 244-245 Why should this be the standard for moral evaluation? Why must this be the ultimate moral value? Why not "death" or "the greatest happiness for the greatest number"? Man's life must be the standard for judging moral value because this is the end toward which all goal-directed action (in this case purposive action) is directed, and we have already shown why goal-directed behavior depends on life. Indeed, one cannot make a choice without implicitly choosing life as the end. If the affirmative proves that the use of targeted killings is morally permissible you affirm. I CONTEND that the use of targeted killings is a morally permissible foreign policy tool.
AND
Targeted killings should be morally preferred they kill much less than other methods of war
Daniel Statman, Department of Philosophy, University of Haifa, The Morality of Assassination: A reply to Gross, Political Studies (2003) vol. 51. pp. 775-779, Ebsco Third, while assassination does involve some moral risk, it also has a chance of achieving better results from a moral point of view. Think of a battle in a conventional war against an enemy unit. Assume it can be won either by bombing the unit from the air, killing 200 soldiers, or by having its headquarters targeted by an intelligent missile, killing most of the commanders of the unit say, 25 officers. If both tactics could achieve the same result, then surely the second tactic should be morally preferred. Similarly, if Bin Laden and 30 of his close partners had been targeted, that would have been far better than killing thousands of people and causing enormous damage in Afghanistan, in a war whose contribution to the cessation of world terror is far from clear. AND
consuming. In the end, leaders are less able to lead, and the group's cohesion and strategic direction suffer. Thus, you affirm.