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Religion The religion is Protestant Christianity, Islam, Catholicism, Hinduism, Buddhism and Confucianism.

Based on the 1999 census, the number of Muslims in Manado reached 49 percent, while 51 percent Christian. However, 2003 data show the percentage of the number of Muslims and Christians alike, that is 50:50. [3] Even so heteroginnya, but people are very appreciative of life Manado tolerant, harmonious, open and dynamic. Thus the city of Manado has a relatively favorable social environment and is known as one of a relatively safe city in Indonesia. While Indonesia is vulnerable to shocks due to the fragility of the political-about the year 1999 and riots swept the cities in Indonesia. Manado city was relatively safe. This was reflected in the motto is Manado Torang Samua basudara which means "We are all brothers". Language Language is used as a daily language in Manado and the surrounding region called Manado Malay (Bahasa Manado). Manado resemble Indonesian language but with a distinctive accent. Some words in Manado dialect derived from Dutch, Portuguese and other foreign languages. Culture and Lifestyle Traditional music from Manado city and its surroundings known as Kolintang music.Kolintang musical instrument made from a number of wood vary in length so as to produce different tones. Usually to play a song it takes a number of instruments kolintang to produce a combination of good sound. In general, life in the city of Manado similar to other big cities in Indonesia. City center on Jalan Sam Ratulangi there are many established centers located in spending along the north-south which is also known as a place that has the famous restaurants in Manado.Lately, with the increasing proliferation of Manado famous shopping malls and restaurants are built along the coast that utilizes beautiful landscape at sunset menjelangnya.

Bentenan fabric is the traditional name for the woven fabric the Minahasa, North Sulawesi.Although the original fabric is woven products Bentenan ancestral Minahasa people, but creation Bentenan Cain is now very diverse and are often found in various places, including in Jakarta. At some time later, the Foundation established Karema, the concern and care for the various works of the traditional heritage of the people of North Sulawesi. Because the Foundation is an organization that spearheaded the preservation of heritage masterpieces of Minahasa ancestors, one of whom was Cain Bentenan. Bentenan woven fabric products that have resulted include patterned Karema Foundation Kaiwu Patola, Tinonton Mata, Lengkey Wanua, and Pinatikan, all of which represents tribes in Minahasa. The whole motive is to rely on inspiration taken by the ancestors of Minahasa of this nature. Other motifs revived by the Foundation is Pinatikan Bantik Karema, Koffo Sangihe Talaud and motives Sinoi. The whole motif is represented most of the tribes in North Sulawesi. Foundation Capital led Onny Markadi Laoh - Tambuwun also manufactures fabrics Bentenan print as an alternative to the diverse needs and market demand. Karema Foundation now produce creative, design motifs are combined with the new trend according to the changing times and show the world that the 'Nyiur Waving' has a

Other special characteristics of print fabrics Bentenan new model is inspired by the softness and beauty of nature and environment of North Sulawesi. are also a source of inspiration embodied in the woven and print fabrics Bentenan. Bentenan fabric has added a row of original souvenir of North Sulawesi decent aligned with woven fabric of Lombok. . Minahasa people's lives are a lot of gardening cloves. Desa Pinabetengan merupakan salah satu desa di Minahasa yang masyarakatnya berbahasa daerah Tountemboan. coelacanth fish motif (mascot WOC) and others. Through the Foundation Karema. nutmeg and coconut. and other areas. Batik. "We support the implementation of the international event in North Sulawesi. In the complex there is a stone in the village known by the name of a supposedly PINABETENGAN STONE This stone is where the division of lands Minahasa. Konon dari tempat ini Minahasa dibagi ke sukusuku yang ada di tanah ini. as an international-class events like this are rare WOC. such as syaal / stole. but also to regional markets and internationally.decent range of products being promoted. No wonder so many motifs found the world's oceans (Bunaken) and the motif of agricultural products (clove). Sekarang di tempat ini digunakan sebagai awal gerakan sadar kebudayaan PINAWETENGAN MUDA dalam naungan gerakan MAWALE MOVEMENT. surrounded by the sea and the cluster of islands. Onny also add. Indonesia participants WOC and society in general. Now the concern some people will lack the typical ole-ole 'Nyiur Waving' need not exist anymore. not only in local and national level. Batu Pinabetengan adalah sebah batu bertulis (megalit) peninggalan dari Leluhur tanah Minahasa. which will be held in May 2009. Di kompleks desa in terdapat sebuah batu yang dikenal dengan nama BATU PINABETENGAN yang konon batu ini adalah tempat pembagian tanah adat Minahasa. "said Ms. This is an overview of the potential of marine and agricultural wealth of North Sulawesi. Pinabetengan village is one of the villages in the Minahasa region where people speakTountemboan. dan yang tinggal tetap di kompleks Batu ini adalah "Suku Tountemboan". print fabric is sewn into bergbagai Bentenan ready-made forms. various t-shirt design motif with accents on the collar and sleeves Bentenan. print fabric is used as Bentenan one souvenir in an international event in question. Bugis. the WOC Cain Bentenan this special issue is designed to be memorable for the people of North Sulawesi. providing print fabrics Bentenan took this inspiration and combined with the marine park as a mascot WOC coelacanth fish. as well as the natural result of the North Sulawesi clove farmers. Related to the implementation of the World Ocean Conference (WOC) and Coral Triangle Initiative (CTI) Summit 2009. Onny to EI some time ago. When this is the right moment to offer the work of the hereditary inheritance of Minahasa ancestors to the guests WOC and CTI Summit 2009.

acung. So not everyone can be buried in the waruga. So they are eldersor respected as a leader in the country. bicycles. Santi = sword. I usually cry YayatU Santi. lilang. saber. Five tail feathers symbolize "Pancasila" Coconut Tree: The main commodity since ancient times . Now interpreted promised to work hard for development. andwhich stay fixed in stone complex is' Spare Tountemboan ". Taken from the oldold Tou Minahasa. or the warlorddotu dotu. shield: Symbol of the ability to face all challenges Selogan: Yayat U i Santi (Firm and Hard). the leader (who pioneered a new settlement). Pinabetengan stone is inscribed stone obstruction (megaliths) a relic of the land ancestorsof Minahasa. it is estimated that waruga-waruga has been around since the 4th century until the 6th century. IYayat = lift. symbolizes the feeling that the Feathers: Seventeen feathers symbolizing the Republic of Indonesia's independence day.Waruga main function is as grave. concave(machete and shield) are also retained in the waruga. Sabel. It is said of this place Minahasa divided into tribes that exist in this land. such as tools of war wengkow (spear). Bird Manguni: Loved by the community because: predict the future. the dancers shouted Cakalele (War Dance).. which means 'to raise your sword!'. In addition to the bones orbodies. Which isusually occupied waruga figure. According to Minahasa history. Now the place is used as theinitial movement of conscious culture in the shade Pinawetengan YOUTH MOVEMENTMAWALE movement. August17.

said Minahasa say aloud makatana language. When Explore Indonesia witnessed the ritual. mouth taon avian (bird alo) and the flags that adorn the clothing of the army leaders from nine ethnic Kabasaran Minahasa. long thick sword (samurai kolabrasi and bike . They will do the "cleansing" of all the bad in the location where the implementation of this annual ritual. ask the owner of the heavens and the earth (empung wailan) to approve the course sekirannya Minahasa traditional ceremonies that are being implemented. DR. Among them appear Mamoto Benny. not bullied or abused. The rows of soldiers entered the arena of traditional rituals in the Minahasa region Pinawetengan megaliths and Watu Watu Tumotowa Pinabetengan village. a magical atmosphere seemed even felt since entering the Pinabetengan tourist village. who served in the government bureaucracy. Ritual that was held in July 2008 attracted the . also seen a number of businessmen and national figures. lost or surrendered.CEREMONY IN WATU Kabasaran Pinawetengan: Ritual Magic Conquering The issue that press A convoy of cavalry equipped with all the tools of war such as iron spears. traditional Minahasa figures stand in line facing Pinawetengan Watu. Body movements. and Tommy Turangan SH. Minahasa regency Tompaso.the sword of Minahasa). Bert Supit. this traditional ritual ceremony was attended by a number other than Tou (important people) Minahasa. Also do not miss out of step with various occult symbols including a red cloth skull. Shades of "cleansing of all that ugly" thick felt when watching the dancers Kabasaran war. the exemplary). and the horn (as a command / bookmark).They appear with a face full of anger. Benny Tengker. swing a sword. and thrust a spear. Kesemuannya Minahasa ethnicity represented in each. all reflecting the peak of the anger of the dancers Kabasaran it. violent. to defend and maintain its existence. Uniquely. Syenny Watoelangkow. driven not helpless. which is currently called Tonaas (the elder. Figures are hard and solid as well as going undefeated radiated from their faces that describes the resistance. a megalith village 50 kilometers south of the city of Manado. Meanwhile. To arrive at the final stage of the battle that signifies everything that has gone bad. cruel. One of the traditional ritual leader.

attention of not only residents and people there but also witnessed by several tourists and community leaders from Minahasa in the shoreline. full of true brotherhood in harmony and peace. One advice that the request to Toar Lumimuut is that "the Minahasa" always peaceful. their people. Many advice disampikan by custody and there followed by the Tonaas-tonaas. their subordinates and their families. 'Front line' Tonaas is paraded and 'dihantar' by a customs custody to the natural character Toar Lumimuut to request instructions on self-introspection. orderly. .