Documentos de Académico
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BY
Colonel James Churchward author of "The lost continent of Mu" "The children of Mu" illustrated Ives Washburn; New York [1933]
Scanned at sacred-texts.com, December, 2003. J. B. Hare, redactor. This text is in the public domain in the United States because its copyright was not renewed in a timely fashion as required by law at the time. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact. Notes from Wikipedia: James Churchward (February 27, 1851-January 4, 1936) is best known as a British born occult writer. However, he was also a patented inventor, engineer, and expert fisherman. He was a tea planter in Sri Lanka before coming to the US in the 1890s. In James' biography entitled My Friend Churchey and His Sunken Continent, he discussed Mu with Augustus LePlongeon and his wife in the 1890s. He patented NCV Steel, armor plating to protect ships during World War I, and other steel alloys. After a patent-infringement settlement in 1914, James retired to his estate on Lake Wononskopomuc in Lakeville, Connecticut, to answer the questions from his Pacific travels. In 1926, at the age of 75, he published The Lost Continent of Mu: Motherland of Man, which he claimed proved the existence of a lost continent, called Mu, in the Pacific Ocean. Comment by Joannes Richter1: In studying these kind of manuscripts, which have been written before 1950, I noticed some problems in understanding these texts due to the background knowledge for modern readers. The main cause for these misunderstandings is a dramatic changeover in social position for women, e.g.: A little more than twenty years ago, married women in some U.S. States did not have the right to manage their own property, and all household property was deemed to belong to the husband upon divorce. Only a few short years ago, it remained legal in seven states for a husband to rape his wife. Husbands by law routinely were defined as "head of the household." Hundreds of laws overtly discriminated against women, and thousands of laws discriminated in effect.
1 Author's name at Scribd: jwr1947
At the end of World War II a revolutionary movement changed the women's position in society, resulting in voting for women, property for women, birth control, etc. These details will considerably affect the understanding for James Churchward's manuscript. Even although this manuscript has been written in 1933 there are some details which have to be refreshed before reading this document and probably any religious document created before 1950. A few examples listed in the following pages will illustrate the topic.
2 This context requires the androgynous creatures in Men to be understood as female and male human beings and not strictly as male beings.
The First Man, Dual Principle Courtesy of P. K. Kosloff Over 20,000 years old. From the ancient Uighur Capital, beneath Karakhota, Gobi Desert.
Quotation: (page 60). The frontispiece of this book, coming from the ancient capital of the Uighurs destroyed about 18,000 to 20,000 years ago--Chinese records say 19,000 years agois probably the oldest record of man being created with the dual principle. There are in this world those, the spiritual part of whose brains are so finely keyed to each other, that words are unnecessary to express the feelings of one towards the other when they first meet. These possibly are the two halves of man and woman which in bygone times made one soul. Comments J. Richter: The sculpture clearly displays an androgynous symbolism. I doubt whether the sculpture may be considered as old as 18,000 years.
Comment J. Richter: The legend obviously does contain androgynous symbolism. However it rather should be read as: The Creator caused this (androgynous) man to pass into a sleep (our death) ...instead of The Creator caused this (male) man to pass into a sleep (our death) ...
Comment J. Richter: The famous legend included in the Symposium-dialogue does contain evident androgynous symbolism, although Plato also considers homosexual (male/male and female/female) couples.
Comment by J. Richter: As in the previous example this legend probably also corresponds to the standard creation legend.
The entrance to Amenti taken from the papyrus Anana, one of the most beautiful papyri I have ever seen. In Egyptian mythology, two Tats form the entrance to Tattu. Tattu is the gateway to the region where the mortal soul is blended with an immortal spirit and "established in the mysteries of Amenti for ever." In the porch or entrance to King Solomon's Temple two special pillars were erected. I Kings. Chap. 7, Verses 21-22. quote:"And he set up the pillars in the porch of the temple, and he set up the right pillar, and called the name thereof Jachin, and he set up the left pillar, and called the name thereof Boaz." At the entrance of King Solomon's Temple, and at the Osirian Great Hall of Truth, two pillars were erected standing perpendicularly. In each case they have identically the same meanings, language considered, with identically the same names. Beyond this the ornamentation on the pillars--lily work--are also the same: showing that King Solomon's pillars were a complete copy of the pillars at the Great Hall of Truth; and while both change the pattern of the pillars that they both retained their original meaning: that is, they symbolized the work of the Four Great Primary Forces. Comments J. Richter: We may assume, that the left quadratic Tat-pillar with the glyphe "in strength." has been chosen as a male symbol and the right, round Tattu-pillar with the glyphe established" as a female symbol. In the Freemason tradition the Boaz-pillar is ro be created in a simple and Doric style, as a male symbol ( for individuality and a bright mind) and the Jachin- pillar slender and gracious as a female symbol ( sensitivity, imagination and intuition). ( Source: The Loge, by Luigi Ranieri, check the index for the page with Boaz).