VaYigash And He Drew Near. Gen. 44:18 47:27.

I.

The highly visible occurrence of significant Numbers in this Torah portion is fascinating! Lets begin with the number of the Parsha, 11, which means to disorganize, to separate, to divide. Ironically, the first occurrence of the word eleven is seen in Gen. 32: 22, where Jacob divides his family and fords the river Jabok. Yet, here in this parsha, we see the family brought together again only to be ensnared in Egypt. A picture of Adam & Eve, the first Tabernacle of YHVH being enticed and sold into bondage to the enemy. The number 22 calls our attention, representing the 22 letters of the AlephBet, thus, 11 is a distortion of the Aleph-Bet, an incomplete word, an incomplete House Tabernacle! Remember, Joseph is 17 when he has the dream of his family bowing to him and sold into bondage. He is 30 years old when he interprets Pharaohs dream and another 9 years (7 plenty, 2 famine) before his brothers arrival, making him 39. 39 17 = 22, the year the Aleph-Bet custodian Joseph, is revealed again! The Aleph-Bet is hidden until Joseph is found! Zeph. 3:8,9 (all 22 letters seen in verse 8). We are the custodians of this Pure Language! YHVH creates 22 things during the 6 days of Creation! From Adam to Jacob are 22 generations. When Moses erected the tabernacle of YHVH, the number of Levites consecrated to serve was exactly 22,000. Light is used 22 times in the Gospel of John. The 22nd time John uses the word, he quotes Yahshua, I have come as a light into the world so that everyone who believes in Me may not remain in darkness". The Torah is called a lamp (Psalms 119:105; [This verse has 22 letters and begins the NUN LIFE, stanza] Proverbs 6:22), thus it is the light by which we are to live. The word light is found 264 times in the Bible; when divided by 12, the number of all the Tribes of Israel, we have 22, the number of light. It is Ps. 119 alone that is divided into 22 stanzas of 8 verses each. The 22nd Torah portion shows the Tabernacle being rebuilt and the Covenant of Promise sealed by the Sabbath, given to those who have a willing heart! The

House of Israel restored! 22 is the gematria of #3162, yahad, to join, be united, into a group or community, family. The Many made into One! It is the language of Torah Hebrew that has the capacity to bring these disjointed and separate OUTCASTS OF ISRAEL, the scattered bones, into ONE STICK/TREE (ETZEM, BONE)! Joseph tells his brothers to bring his bones with them when they leave Egypt (Gen. 50: 25, 26) he lives to be 110 years old, 110 divided by 22 = 5, the Hey, breath, revelation, grace. Verse 26 says his bones are put in a coffin, #727, ' arown, ark, container. Spelled the same, (with the exception of an added HEY, breath, revelation, grace) as #175, ' Aharown, the Light Bringer, the one who carried the #727, ' arown #5715, ` eduwth, Ark of Testimony, The Torah, Bones, DNA, of YHVH/Messiah/Joseph! When you add the Hey, the Life, the Breath, into the dead bones, you have a living JOSEPH/DNA, Language, and a Light Bringer Aaron. *READ Ezek. 37:11,12. Ironically, the Haphtarah for this week is Ezek. 37: 15 28 those bones who have been regathered, made alive and UNITED AGAIN! Another anomaly embedded in this chapter (Gen. 44) [22 x 2] is the hidden frequencies of the Ancient Solfeggio musical scale! The parsha starts at verse 18 right in the middle of Note MI 528hz, the frequency associated with the repair of DNA! The House of Jacob/Israel is being repaired! How? The Priesthood and the language of worship associated with it Hebrew is being restored in the person of Joseph! 528 divided by 22 (Aleph-Bet) = 24, the number of the priestly divisions established by King David (1 Chron. 24: 7 18) all of whom sang the Torah Hebrew, while serving in the Tabernacle during the Pilgrimage Festivals, bringing a spontaneous encounter with the Divine Shekinah which altars the DNA of Israel. And he drew near
II.

The study begins with the phrase, VaYigash in Hebrew. The overall context is vague and leads us to believe a plaintive appeal is being made by Judah to be allowed to take the place of his captive brother Benjamin. Various Rabbinic commentaries offer that Judah was threatening Joseph and asserting his leadership role in the family. However, afterward Judah is only mentioned once more in the narrative. To get a better understanding we look at the Hebrew gematria of #5066, nagash, (to draw near, approach, also to oppress, to require payment and metaphorically, to call for the presentation of a legal argument) which is 353, the same as #4888, mishah, meaning

anointing, and a priestly portion. When used in reference to anointing it is always used to modify Shemen Olive Oil! It is this Oil of Anointing mentioned in Ex. 30:25, that is used to describe the Oil of the Sanctuary. Ps. 133: 1 3 tells us the Unity that is being restored between Judah and Joseph as Judah humbles himself, creates a flow of anointing similar to that of the High Priest restoring that Office! Judah must acknowledge the priestly role of Joseph before the House is made one in our day. This underscores the role of Joseph as Messiah the first instance of forgiveness being extended between men! It is when Judah recognizes him as such that forgiveness is demonstrated! Yahshua followed the same pattern! Zech. 12: 10. They will look upon Him whom they pierced VaYigash can also be translated as; And he approached, indicating more than just a physical proximity. Rashi explains that Judah specifically asks May my words enter your ears. It was this desire to initiate communication that broke the impasse between them. Judah conveys his willingness to take responsibility for Benjamin and the other brothers and their punishment as well. Could it be the same pattern will follow? What about the Words of Judah, what are they today - the TORAH, the Oral traditions, the Hebrew language etc. Is this an attempt at open dialogue? The character of Judah and Joseph are revealed in this confrontation.
A. What we see happening here is a Hebrew concept called Tikkun#8626,

taqan, to make something straight, set it right, a repairing! It is the

Hebrew language the DNA of YHVH demonstrated in the hidden frequencies (528 note Mi, to heal, repair) in this parsha that will set things in order and repair them when Joseph is revealed, setting in order, restoring the House of Israel. A prophetical shadow picture of our day! The Tav as a prefix is 3rd person, future tense, he shall, you shall, and they shall. The Qoph Nun root stem, #7064, qen, infers a nest, home, and a safe haven. The Tabernacle is described as a nest, (Ps. 84:3,4) as were the rooms in the Ark of Noah (Gen. 6:14).

Benjamins Task.
III.

Gen. 45: 22 tells us after revealing himself, Joseph sends his brothers home with much provision. *Note that of Benjamin: 300 pieces of silver. Silver

represents redemption, while 300 is the gematria of Kopher, meaning to cover, purge, atone! *Note the 22. It is the word, DNA, Language of Torah that brings redemption and atonement. There are 52 letters in the verse: 52 is the gematria of Ben Son, and also Kalev, like or after, the lev heart. It is the Son who is like the heart of YHVH who will restore the Kingdom of Israel! This is echoed in the Brit Chadashah, Acts. 1:6. the disciples ask Yahshua if He is going to restore the Kingdom to Israel! Yahshua the Son of the Rt. Hand Benjamin, will carry the message of redemption to the whole house of Israel! Gen. 45: 28 enhances this picture. Jacob is now referred to as Israel, when the House is united! Interestingly, Joseph sends 5 (grace by obedience) changes of garments with Benjamin.

Changes, #2487, chaliyphah, to change, renew, a new state reached. The House of Jacob scattered, puts on the garment of JOSEPH HEBREW, and becomes Israel! The root of the word is #2498, chalap, to pass on, pass by, and change. 2 Cor. 5:17, old things pass away all things become new Jacobs last dream.

IV.

Next, Gen. 46:1 4 tells us of the dream Jacob has where YHVH tells him he will go down into Egypt and that YHVH will go with him and bring him out. He also tells him Joseph will put his hand upon thine eyes. The Rabbis teach this means to close his eyes in death, however much more can be seen. There are 49 letters in verse 4, the numerical value of the word #2924, taleh, a masc. noun meaning lamb. It would be the Lambs (Blood) on the doorposts that delivered Israel and it would be at the beginning of the Constellational Age of Taleh Aries, the Lamb, when Moshe would lead them out! And the DNA Hebrew, Torah of Joseph, would heal the blindness upon the eyes of Jacob! Just as Yahshua healed the blind mans eyes. The same pattern of Gen. 1 & 2, where Adam is created in the image resemblance of YHVH. 49 also is the gematria of #1819, damah, Ironically, the root is Dam, blood and the suffix ending the Hey, meaning revelation, breath. Remember the life is in the blood, When YHVH breathed His Life, breath, DNA, WORD, TORAH into Adam, the Image of YHVH Yahshua was revealed!