Para 1 5

– 1 -
1. In the name of
Allah, the Most
Gracious, the
Most Merciful.
2. All praises and

thanks be to Allah, the Most Merciful. the Most Gracious, of Allah, In the name
the Lord of all the
worlds.
of (all) the worlds. the Lord (be) to Allah, All praises and thanks 1
3. The Most
Gracious, the Most
Merciful.
3 the Most Merciful. The Most Gracious, 2
4. The Master of the

Day of Judgment.
4 (of) [the] Judgment. of (the) Day (The) Master
5. You Alone we
worship, and You
Alone we ask for
help. we ask for help. and You Alone we worship, You Alone
6. Guide us to the
straight path. the straight. to the path, Guide us 5
7. The path of those

on whom You
have bestowed You have bestowed (Your) Favors (of) those (The) path 6
Your Favors, not

the path of those
who earned Your
those who earned (Your) wrath not (of) on them,
wrath, and not of
those who go
astray.
7 (of) those who go astray. and not on themselves,
www.understandquran.com www.emuslim.com
Surah 1: The opening (v. 1-7) Part – 1
– 2 -
In the name of
Allah, the Most
Gracious, the Most
Merciful.
1. Alif Laam Meem. the Most Merciful. the Most Gracious, of Allah, In the name
2. This is the Book,

there is no doubt in in it, doubt no (is) the Book, That 1 Alif Laam Meem
it, a Guidance for
the God-conscious.
3. Those who believe Those who 2 for the God-conscious. a Guidance

believe in the
unseen, and
establish the
prayer, and spend and out of what the prayer, and establish in the unseen,
out of what We
have provided
them.
And those who 3 they spend. We have provided them
4. And those who

believe in what is
revealed to you (O was sent down and what to you is sent down in what believe
Muhammad
SAWS!), and what
was revealed
before you, and in 4 firmly believe. they and in the Hereafter before you,
the Hereafter they
firmly believe.
their Lord, from Guidance (are) on Those
5. Those are on
Guidance from
their Lord, and it is
those who are the 5 (are) the successful ones. they and those -
successful ones.
Surah 2: The cow (v. 1-5) Part – 1
This document was created with Win2PDF available at http://www.daneprairie.com.
The unregistered version of Win2PDF is for evaluation or non-commercial use only.
– 3 -
6. Indeed, those who

disbelieved, it is same
to them whether you or whether you warn them to them (it) is same disbelieve[d], those who Indeed,
warn them or do not
warn them, they will
not believe.
7. Allah has set a seal on on Allah has set a seal 6 they believe. not you warn them, not
their hearts and on their
hearing, and on their
vision is a veil. And
And for them (is) a veil. their vision and on their hearing, and on their hearts
for them is a great
punishment.
8. And of the people
there are some who say, (are) some who the people And of 7 great. (is) a punishment
say, “We believe in
Allah and in the Last
Day,” but they are not
(are) believers (at all). they but not [the] Last,” and in the Day in Allah “We believed
believers (at all).
9. They seek to deceive
Allah and those who
believe, but they do not they deceive and not believe[d], and those who They seek to deceive Allah 8
deceive except
themselves and they do
not realize it.
their hearts In 9 they realize (it). and not themselves, except
10. In their hearts is a
disease, so Allah has
increased their disease,
and for them is a (is) a punishment and for them (in) disease; so Allah increased them (is) a disease,
painful punishment
because they used to
lie.
to them, (it) is said And when 10 [they] lie. they used (to) because painful
11. And when it is said
to them, “Do not spread
corruption on the
earth,” they say, “We (are) reformers.” we “Only they say, the earth,” in spread corruption “Do not
are but reformers.”
12. Indeed, they are the
ones who spread
(are) [the ones who] spread corruption, themselves indeed they Beware, 11
corruption, but they do
not realize it.
13. And when it is said to
them, “Believe as the “Believe to them, (it) is said And when 12 they realize (it). not [and] but
people have believed,”
they say, “Should we
believe as the fools
the fools?” believed as “Should we believe they say, the people,” believed as
have believed?”
Indeed, they
themselves are the
fools, but they do not 13 they know. not [and] but (are) the fools themselves certainly they Beware,
know.
14. And when they meet
those who believe, they
But when “We believe[d].” they say, believe[d], those who they meet And when
say, “We believe.” But
when Surah 2: The cow (v. 6-13) Part – 1
– 4 -
they are alone with their
evil ones, they say,
“Indeed, we are with you, we only (are) with you, “Indeed, we they say, their evil ones, with they are alone
we are only mocking.”
15. Allah mocks at them,
and prolongs them in
their transgression in and prolongs them at them, mocks Allah 14 (are) mockers.”
(while) they wander
blindly.
16. Those are the ones who bought (are) the ones who Those 15 they wander blindly. their transgression,
have bought astraying
(in exchange) for
guidance. So their
commerce did not profit were they and not their commerce profited So not for [the] guidance. [the] astraying
them, nor were they
guided.
17. Their example is like kindled (of) the one who (is) like the example Their example 16 guided-ones.
the example of one who
kindled a fire; then, when
it lighted all around him,
Allah took away their their light Allah took away his surroundings, it lighted then, when a fire,
light and left them in
darkness, so they do not
see. blind, dumb, Deaf, 17 (so) they (do) not see. darkness[es], in and left them
18. Deaf, dumb, and blind
- so they will not return
(to the right path).
in it (are) the sky from like a rainstorm Or 18 [they] will not return. so they
19. Or like a rainstorm from
the sky in which is
darkness, thunder, and
lightning. They put their from their ears in their fingers They put and lightning. and thunder, darkness[es],
fingers in their ears to
keep out the stunning
thunderclaps in fear of
(is) [the One Who] encompasses And Allah [the] death. (in) fear (of) the thunderclaps
death. And Allah
encompasses the
disbelievers.
20. The lightning almost Whenever their sight. snatches away the lightning Almost 19 the disbelievers.
snatches away their sight.
Whenever it flashes for
them, they walk therein,
they stand (still). on them it darkens and when in it, they walk for them (it) flashes
and when darkness
covers them, they stand
(still). And if Allah had
willed, He would and their sight. their hearing, (He) would certainly have taken away Allah (had) willed, And if
certainly have taken
away their hearing and
their sight. Indeed,
Allah has Power over O mankind! 20 All-Powerful. thing every (is) on Allah Indeed,
everything.
21. O mankind! Worship
your Lord, the One before you, and those [who] created you the One Who your Lord, worship
Who created you and
those before you, Surah 2: The cow (v. 14-20) Part - 1
– 5 -
so that you may
become righteous.
22. (He) Who has made for you made The One Who 21 become righteous. so that you may
the earth a resting place
for you, and the sky a
canopy, and sent down
the sky from and sent down a canopy, and the sky a resting place the earth
rain from the sky, and
brought forth therewith
fruits as provision for
you. So do not set up for you. (as) provision the fruits [of] therewith then brought forth water,
rivals to Allah while
you know (the truth).
23. And if you are in
And if 22 [you] know. while you rivals to Allah set up So (do) not
doubt about what We
have revealed to Our
slave (Muhammad
SAWS), then produce a then produce Our slave, to We have revealed about what doubt in you are
chapter like it, and call
your witnesses other
than Allah, if you are
truthful. Allah other than your witnesses and call like it [of] a chapter
24. But if you do not do

(it), and you will never
be able to do (it), then you do, and never will you do, not But if 23 truthful. you are if
fear the Fire whose fuel
is men and stones,
prepared for the
disbelievers. prepared and [the] stones, (is) [the] men [its] fuel whose the Fire then fear
25. And give good news

(O Muhammad
SAWS!) to those who and do believe, (to) those who And give good news 24 for the disbelievers.
believe and do
righteous deeds that for
them will be Gardens
under them [from] flow (will be) Gardens, for them that [the] righteous deeds,
under which rivers
flow. Whenever they
are provided with a
provision of fruit (as) provision, fruit of therefrom they are provided Every time the rivers.
therefrom, they will
say, “This is what we
were provided with
before.” And they will before.” we were provided the one which “This (is) they (will) say,
be given things in
resemblance; and they
will have therein
spouses therein And for them (things) in resemblance; And they will be given
purified spouses, and
they will abide therein
forever.
26. Indeed, Allah is not Indeed, Allah 25 (will) abide forever. therein and they purified,
ashamed to set forth an
example even of a
mosquito
(of) a mosquito (like) even an example to set forth (is) not ashamed
Surah 2: The cow (v. 21-25) Part - 1
– 6 -
or anything above it
(bigger or smaller).
Then as for those who [thus] they will know believed, those who Then as for above it. and (even) something
believe, they know that
it is the truth from their
Lord. But those who
disbelieve say, “What disbelieved those who And as for their Lord. from (is) the truth that it
did Allah intend by
such an example?” He
lets go astray many by
it and guides many by by it He lets go astray example? by this (did) Allah intend what [thus] they will say
it. And He does not let
go astray by it except
the defiantly by it He lets go astray And not many. by it and He guides many
disobedient.
27. Those who break the

Covenant of Allah after the Covenant of Allah break Those who 26 the defiantly disobedient. except
its ratification, and cut
what Allah has ordered
to be joined, and spread
corruption on the earth. to be joined it Allah has ordered what and [they] cut its ratification, after
It is those who are the
losers.
28. How can you (are) the losers. they Those, in the earth. and [they] spread corruption
disbelieve in Allah?
When you were dead
(lifeless), and He gave
dead While you were in Allah? (can) you disbelieve How 27
you life. Then He will
cause you to die, then
(again) He will bring
you (back) to life, and then He will give you life, then He will cause you to die, then then He gave you life;
then to Him you will
be returned.
29. He is the One Who
what for you created is the One Who He 28 you will be returned. to Him
created for you all that
is in the earth.
Moreover, He turned to
the heaven and and fashioned them the heaven to He turned Moreover all. (is) in the earth,
fashioned them seven
heavens. And He is the
All-Knower of
everything. And when 29 (is) All-Knowing. thing of every And He heavens. seven
30. And when your Lord
said to the angels,
“Indeed, I am going to the earth in going to place “Indeed, I (am) to the angels, your Lord said
place a vicegerent on
the earth.” They said,
“Will You place
therein the one who in it will spread corruption (one) who in it “Will You place they said, a vicegerent,
will spread corruption
and shed blood, while
we glorify You with
praises with Your praises [we] glorify (You) while we [the] blood[s], and will shed
– 7 -
and sanctify You?"

He said, “Indeed, I
know that which you you (do) not know.” what [I] know “Indeed, I He said, [to] You.” and we sanctify
do not know.”
31. And He taught
Adam all the names.
He displayed them Then all of them. the names - Adam And He taught 30
Then He displayed
them to the angels and
said, “Inform Me the
names of these, if you if (of) these, of the names “Inform Me then He said, the angels, to
are truthful.”
32. They said, “Glory be
to You! We have no
(is) for us No knowledge "Glory be to You! They said, 31 truthful.” you are
knowledge except
what You have taught
us. Indeed, it is You
who are the All- (are) the All-Knowing, You Indeed You! You have taught us. what except
Knowing, the All-
Wise.”
33. He said, “O Adam!
And when of their names." Inform them “O Adam! He said, 32 the All-Wise.
Inform them of their
names.” And when he
had informed them of
their names, He said, Indeed, I to you, I say “Did not He said, of their names, he had informed them
“Did I not tell you that
I know the unseen of
the heavens and the
earth? And I know you reveal what and I know and the earth, (of) the heavens (the) unseen [I] know
what you reveal and
what you conceal.”
34. And when We said to the angels, We said And when 33 concealing.” you [were] and what
to the angels,
“Prostrate to Adam,”
they prostrated, except
Iblees. He refused and He refused Iblees. except [so] they prostrated to Adam,” “Prostrate
was arrogant and
became of the
disbelievers.
And We said, 34 the disbelievers. of and became and was arrogant
35. And We said, “O
Adam! Dwell you and
your wife in Paradise,
and eat freely from from it and [you both] eat (in) Paradise, and your spouse you Dwell “O Adam!
wherever you wish,
but do not approach
this tree, lest you be
this But do not [you two] approach you [both] wish. (from) wherever freely
among the
wrongdoers.”
36. Then the Shaitaan
made them slip out of Then made [both of] them slip 35 the wrongdoers.” of lest you [both] be [the] tree,
it and got them out
from that
from what and he got [both of] them out from it, the Shaitaan
– 8 -
in which they were. And
We said, “Go down, as
enemies to one another; to others some of you “Go down (all of you), And We said, in [it]. they [both] were
and on the earth will be
your dwelling place and a
provision for a period.”
37. Then Adam received for and a provision (is) a dwelling place the earth in and for you (as) enemy;
(some) words from his
Lord, and He turned
towards him (in mercy).
So (his Lord) turned words, his Lord from Then Adam received 36 a period.”
Indeed, it is He Who is
Oft-returning (to mercy),
the Most Merciful.
38. We said, “Go down 37 the Most Merciful. (is) the Oft-returning (to mercy), He Indeed He! towards him.
from it, all of you. And
when there comes to you
Guidance from Me, then
whoever follows My Guidance, from Me comes to you and when, all (of you), from it “Go down We said,
Guidance, no fear will be
on them, nor will they
grieve. they and not (will be) on them fear [then] no My Guidance, follows then whoever
39. And those who
disbelieve and deny Our
Signs, they are the
companions of the Fire; those Our Signs, and deny who disbelieve[d] And those 38 will grieve.
they will abide in it
forever.”
40. O Children of Israel! O Children 39 (will) abide forever.” in it they (of) the Fire; (are) the companions
Remember My favor
which I bestowed upon
you, and fulfill My
Covenant (upon you), I My Covenant and fulfill, upon you I bestowed which My Favor Remember of Israel!
will fulfill your covenant
(from Me), and fear Me
and Me alone.
in what And believe 40 fear [Me]. and Me Alone your covenant I will fulfill
41. And believe in what I
have sent down
confirming that which is
(already) with you, and the first be and (do) not (is) with you, that which confirming I have sent down
be not the first to
disbelieve in it. And do
not exchange My Signs
for a small price, and fear and Me Alone small, a price My Signs for exchange And (do) not of it. disbeliever
Me and Me Alone.
42. And do not mix the
truth with falsehood or and conceal with [the] falsehood the Truth mix And (do) not 41 fear [Me].
conceal the truth while
you know (it).
43. And establish the prayer
and give zakah and bow and give the prayer And establish 42 [you] know. while you the Truth
down with those who
bow down.
44. Do you order Do you order 43 those who bow down. with and bow down zakah
– 9 -
people to be righteous
and you forget (to
practise it) yourselves, [you] recite while you yourselves, and [you] forget [the] righteousness [the] people
while you recite the
Book? Then will you not
use reason (intellect)?
45. And seek help through through patience And seek help 44 you use reason? Then, will not the Book?
patience and prayer; and
indeed, it is difficult
except for the humble
45 the humble ones, on except (is) surely difficult and indeed, it and the prayer;
ones,
46. (They are those) who
believe that they will
meet their Lord and that will return. to Him and that they their Lord will meet that they believe Those who
they will return to Him.
47. O Children of Israel!
Remember My Favor upon you I bestowed which My Favor Remember of Israel! O Children 46
you, and that I preferred
you over the worlds.
(will) not a day, And fear 47 the worlds. over [I] preferred you and that I
48. And fear a day when
no soul will avail another
in the least, nor will
intercession be accepted from it will be accepted and not anything, (another) soul any soul avail
from it, nor will
compensation be taken
from it, nor will they be
helped. they and not a compensation, from it will be taken and not any intercession,
49. And (recall) when We
saved you from the
people of Firaun, who the people of Firaun from We saved you And when 48 will be helped.
were afflicting you with a
horrible torment,
slaughtering your sons
and letting your women and letting live your sons slaughtering torment, horrible (who were) afflicting you with
live. And in that was a
great trial from your
Lord.
49 great. your Lord from (was) a trial that And in your women.
parted the sea for you and
saved you and drowned
the people of Firaun and We drowned then We saved you, the sea, for you We parted And when
while you were looking
on.
We appointed And when 50 (were) looking. while you the people of Firaun
made an appointment
with Musa for forty
nights. Then you took
the calf (for worship) and you after him the calf you took Then nights. forty (for) Musa
after him (i.e., his
departure) and you were
wrongdoers.
that, after you We forgave Then 51 (were) wrongdoers.
52. Then, even after that,
We forgave you so that Surah 2: The cow (v. 44-51) Part - 1
you
– 10 -
might be grateful.
53. And (recall) when
We gave Musa the the Book Musa We gave And when 52 (be) grateful. so that you may
Book (Taurat) and the
Criterion (of right and
wrong) that perhaps
you would be guided. said And when 53 (would be) guided. perhaps you and the Criterion,

Musa said to his
people, “O my people! yourselves [you] have wronged Indeed you “O my people! to his people, Musa
Indeed you have
wronged yourselves by
taking the calf (for
worship). So turn in and kill your Creator, to So turn in repentance the calf. by your taking
repentance to your
Creator and kill
yourselves. That is best
for you in the sight of Then He turned your Creator.” with for you (is) better That yourselves.
your Creator.” Then
He accepted your
repentance. Indeed, He 54 the Most Merciful. (is) the Oft-returning, He Indeed He! towards you.
is the Oft-returning (to
mercy), the Most
Merciful.
55. And when you said, we see until we believe you Never will “O Musa! you said, And when
“O Musa! We will
never believe you until
we see Allah
55 (were) looking. while you the thunderbolt So seized you manifestly.” Allah
manifestly,” so the
thunderbolt seized you
while you were looking
on. (be) grateful. so that you may your death, after We revived you Then
56. Then We revived you
after your death, so that
you might be grateful.
to you and We sent down (with) [the] clouds [over] you And We shaded 56
57. And We shaded you
with clouds and sent
down to you manna
and quails. Eat from the that (the) good things from “Eat and [the] quails, [the] manna
good things, which We
have provided you.
And they did not wrong
Us, but they were doing (to) themselves they were but they wronged Us, And not We have provided you.”
wrong to themselves.
58. And when We said,
“Enter this town and then eat town, this “Enter We said, And when 57 doing wrong.
eat abundantly from
wherever you wish, and
enter the gate bowing
humbly and say, prostrating. the gate and enter abundantly, you wish[ed] wherever from [it]
‘Repentance,’ We will
forgive your sins for
you. And We will
And We will increase your sins. for you We will forgive ‘Repentance,’ And say,
increase
– 11 -
the good-doers (in
reward).”
59. But those who (the) word wronged those who But changed 58 the good-doers (in reward).”
wronged changed the
words from that which
had been said to them
for another; so We sent those who upon so We sent down to them; was said that which other (than)
down upon the
wrongdoers a
punishment from the
defiantly disobeying. they were because the sky from a punishment wronged,
sky because they were
defiantly disobeying.
60. And when Musa
asked for water for his "Strike [so] We said, for his people, Musa asked for water And when 59
people, We said,
“Strike the stone with
your staff.” Then
twelve springs gushed springs. twelve from it Then gushed forth the stone." with your staff
forth from it. All the
people (of the twelve
tribes) knew their and drink "Eat their drinking place. (the) people all Knew
drinking place. “Eat
and drink from the
provisions of Allah,
and do not act wickedly the earth in act wickedly and (do) not Allah, the provision of from
on the earth spreading
corruption.”
61. And when you said,
Never will “O Musa! you said, And when 60 spreading corruption."
“O Musa! We can
never endure one (kind
of) food. So pray to
your Lord to bring forth to bring forth (to) your Lord for us so pray (of) one (kind), food we endure
for us out of what the
earth grows, its herbs,
its cucumbers, its
garlic, its lentils, and its [and] its cucumbers, its herbs, of the earth, grows out of what for us
onions.” He said,
“Would you exchange
that which is better for
that which is inferior? “Would you exchange He said, and its onions.” [and] its lentils, [and] its garlic,
Go down to (any) city
and indeed you will
have what you have to a city, Go down (is) better? [it] for that which (is) inferior [it] that which
asked for.” And
humiliation and misery
were struck upon them
and they drew on on them And were struck you have asked (for)." what for you so indeed
themselves the wrath of
Allah. That was
disbelieve in the Signs Allah of and they drew on themselves wrath and the misery the humiliation
of Allah
of Allah in the Signs disbelieve used to because they That (was)
– 12 -
and kill the Prophets
without any right. That
was because they
(was) because That [the] right. without (any) the Prophets and kill
disobeyed and were
transgressing.
believed, and those believed those who Indeed, 61 transgressing. and [they] were they disobeyed
who became Jews, and
the Christians, and the
Sabians – who believed
believed who and the Sabians - and the Christians became Jews and those who
in Allah and the Last
Day and did righteous
deeds, will have their
reward with their Lord; (is) their reward so for them righteous deeds, and did [the] Last and the Day in Allah
no fear will be on them,
nor will they grieve.
63. And when We took
62 will grieve. they and not on them fear and no their Lord with
your covenant, and We
raised above you the
mount (saying), “Hold
firmly that which We “Hold the mount, over you and We raised your covenant We took And when
have given you, and
remember what is in it,
perhaps you would
become righteous.” perhaps you (is) in it, what and remember with strength, We have given you what
64. Then even after that
you turned away. Had
it not been for the after you turned away Then 63 (would) become righteous.”
Grace and Mercy of
Allah upon you, indeed
you would have been
among the losers. and His Mercy, upon you (for) the Grace of Allah So if not that.
65. And indeed, you
knew those amongst
you who transgressed you knew And indeed, 64 the losers. of indeed you would have been
in the matter of the
Sabbath. So We said to
them, “Be apes,
despised.” to them, So We said in the (matter of) Sabbath. among you transgressed those who
66. And We made it a
deterrent punishment
for those who were for those a deterrent punishment So We made it 65 despised.” apes, “Be
present and those who
succeeded them and an
admonition for those
who fear Allah. for those who fear (Allah). and an admonition and those after them (in) front of them
67. And when Musa said
to his people, “Indeed,
Allah commands you to commands you “Indeed, Allah to his people, Musa said And when 66
slaughter a cow,” they
said, “Do you take us
in ridicule?” He said,
He said, (in) ridicule.” “Do you take us They said, a cow.” you slaughter that
– 13 -
“I seek refuge in Allah
from being among the
ignorant.”
They said, 67 the ignorant.” among I be that in Allah “I seek refuge
68. They said, “Pray to
your Lord to make
clear to us what it is.”
He (Musa) said, “He “Indeed, He He said, it (is).” what to us to make clear (to) your Lord for us “Pray
says, ‘It is a cow
neither old nor young,
but of middle age
between middle aged young, and not old not (is) a cow ‘[Indeed] it says,
between the two,’ so
do what you are
commanded.”
69. They said, “Pray to for us “Pray They said, 68 you are commanded.” what so do that,’
your Lord to make
clear to us its color.”
He (Musa) said, “He
says, “Indeed, He He said, (is) its color.” what to us to make clear (to) your Lord
says, ‘It is a yellow
cow, bright in color,
pleasing to those who
see it.’” pleasing (in) its color, bright yellow, a cow ‘[Indeed] it is
70. They said, “Pray to
your Lord to make
clear to us what it is.
(to) your Lord for us “Pray They said, 69 (to) those who see (it).’”
Indeed, all cows look
alike to us. And
indeed, if Allah wills,
we will surely be to us. look alike [the] cows Indeed, it (is). what to us to make clear
guided.”
71. He (Musa) said,
“He says, it is a cow 70 (will) surely be [those who are] guided." wills Allah, if And indeed we,
neither trained to
plough the earth nor
water the field; sound,
with no blemish on it.” the earth, to plough trained not (is) a cow ‘[Indeed] it says, “Indeed, He He said,
They said, “Now you
have come with the
truth.” So they
slaughtered it, though “Now They said, in it.’” blemish no sound, the field; water and not
they were near to not
doing it.
72. And (recall) when they were near and not So they slaughtered it, with the truth.” you have come
you killed a man and
disputed concerning it,
but Allah brought forth
that which you were concerning it, then you disputed a man, you killed And when 71 (to) doing (it).
concealing.
73. So We said, “Strike
him with a part of it.” 72 concealing. you were what (is) [the One Who] brought forth but Allah
Thus Allah revives the
dead,
the dead, Allah revives Like this with a part of it." "Strike him So We said,
– 14 -
and shows you His
Signs, perhaps you
may use your intellect.
73 (may) use your intellect. perhaps you His Signs, and shows you
74. Then (even after
that) your hearts
hardened like stones or
even worse in or (became) like [the] stones so they that after your hearts Then hardened
hardness. And indeed,
there are stones from
which rivers gush
certainly (there are some) which the stones from And indeed, (in) hardness. stronger
forth, and indeed, there
are some of them (i.e.,
the stones) which split
asunder and water certainly (there are some) which from them and indeed, [the] rivers, from it gush forth
flows from them, and
indeed, there are some
of them (i.e., the
stones) which fall from them and indeed, [the] water, from it so comes out split,
down for fear of Allah.
And Allah is not
unaware of what you
do. And Allah (is) not of Allah. fear for fall down certainly (there are some) which
75. Do you hope (O

believers!) that they
would believe you they will believe that Do you hope 74 you do. of what unaware
while indeed a party of
them used to hear the
words of Allah and
then distort it after (who used to) hear of them, a party while indeed (there) has been [for] you
they had understood it,
knowingly?
76. And when they meet they understood it, [what] after they distort it then the words of Allah,
those who believe,
they say, “We have
believed.” But when
they are alone with one believe[d], those who they meet And when 75 know? while they
another, they say, “Do
you tell them what
Allah has revealed to
you so that they some of them meet in private But when “We have believed.” they say,
(might) use it in
argument against you
before your Lord? Do to you Allah has revealed what “Do you tell them they say, with some (others),
you not then
understand?”
77. Do they not know
that Allah knows what Do (you) then not your Lord? before therewith so that they argue with you
they conceal and what
they declare?
78. And among them are what knows Allah that they know Do not 76 understand?”
unlettered (i.e.,
illiterate) people
(are) unlettered ones, And among them 77 they declare? and what they conceal
– 15 -
who do not know the
Book except (see
therein their own)
they and not wishful thinking except the book (who) do not know
wishful thinking, and
they do nothing but
guess.
79. So woe to those who write to those who So woe 78 guess. (do anything) except
write the book with
their own hands, then
say, “This is from
(is) from Allah,” “This they say, then, with their (own) hands the book
Allah,” to exchange it
for a little price. So
woe to them for what
their hands have have written for what to them So woe little. (for) a price with it to barter
written and woe to
them for what they
earn.
And they say, 79 they earn. for what to them and woe their hands
80. And they say,
“Never will the Fire
touch us except for a
few days.” Say, “Have Say, numbered.” (for) days except the Fire touch us “Never will
you taken a covenant
from Allah, so that
Allah will never break
His Covenant? Or do Allah break so never will a covenant, Allah from “Have you taken
you say against Allah
that which you do not
know?”
80 not you know?" what Allah against (do) you say Or His Covenant?
81. Yes, (on the
contrary) whoever
earns evil and his sins
have surrounded him - [so] those his sins – and surrounded him evil earned whoever Yes,
those are the
companions of the
Fire; they will abide in
it forever. 81 (will) abide forever. in it they of the Fire; (are) the companions
82. And those who

believe and do
righteous deeds, those (are) the companions those righteous deeds, and did believed And those who
are the companions of
Paradise; they will
abide in it forever.
We took And when 82 (will) abide forever. in it they of Paradise;
We took the covenant
from the Children of
Israel (saying), “Do Allah, except “You will not worship (of) Israel, (from) the Children the covenant
not worship except
Allah, and be good to
parents, relatives,
orphans and the needy, and [the] orphans and (with) relatives (be) good and with [the] parents
and speak good to
people and establish
the prayer the prayer and establish good, to [the] people and speak and the needy,
– 16 -
and give the zakah.”
Then you turned away,
except a few of you,
of you, a few except you turned away, Then the zakah.” and give
and you were refusing.
your covenant, “Do
not shed your (i.e., your covenant, We took And when 83 refusing. and you (were)
each other’s) blood or
evict yourselves (one
another) from your
your homes,” from yourselves and (will) not evict your blood “You will not shed
homes.” Then you
ratified while you were
witnessing.
85. Then you are those (are) those you Then 84 (were) witnessing. while you you ratified then
(same ones) who kill
one another and evict a
party of you from their
homes, support one their homes, from of you a party and evict yourselves (who) kill
another against them
in sin and
transgression. And if And if and [the] transgression. in sin against them [you] support one another
they come to you as
captives, you ransom
them; while their
eviction (itself) was to you (was) forbidden while it you ransom them; (as) captives, they come to you
forbidden to you. So
do you believe in part
of the Book and
disbelieve in (another) and disbelieve the Book in part of So do you believe their eviction.
part? Then what
should be the
recompense for those
does (for the one) who (should be the) recompense Then what in part?
who do so among you
except disgrace in
worldly life; and on
the Day of (of) the world; the life in disgrace except among you, that
Resurrection they will
be sent back to the
most severe
punishment? And (the) most severe to they will be sent back of [the] Resurrection and (on the) Day
Allah is not unaware
of what you do.
86. Those are the ones Those 85 you do. of what unaware And Allah (is) not punishment?
who have bought the
life of this world (in
exchange) for the
Hereafter; so the so not for the Hereafter; (of) the world the life bought (are) the ones who
punishment will not be
lightened for them, nor
will they be helped.
86 will be helped. they and not the punishment for them will be lightened
87. And indeed We gave
Musa the Book and
We followed him up
with (a succession of) after him and We followed up the Book Musa We gave And indeed
– 17 -
Messengers. And We
gave Isa, the son of
Maryam, clear signs and
[the] clear signs of Maryam the son Isa And We gave with [the] Messengers.
supported him with the
Holy Spirit. Is it not so,
that whenever there
came to you a came to you Is it (not) so (that) whenever with the Holy Spirit. and We supported him
Messenger with what
you yourselves did not
desire, you acted
arrogantly? So a party So a party you acted arrogantly? yourselves, (do) not desire with what a Messenger
(of Messengers) you
denied and another
party you killed.
“Our hearts And they said, 87 you kill(ed). and a party you denied,
88. And they said, “Our
hearts are wrapped.”
Nay, Allah has cursed
them for their disbelief; (is) that which so little for their disbelief; Allah has cursed them Nay, (are) wrapped.”
so little is that which
they believe.
89. And when there came
to them a Book from Allah a Book came to them And when 88 they believe.
(Qur’an) from Allah
confirming what was
with them, though (that), pray for victory before though they used to what (was) with them, confirming
before that they used to
pray for victory over
disbelievers - then when
there came to them that they recognized, what came to them then when disbelieved - those who over
which they recognized,
they disbelieved in it.
So the curse of Allah is
on the disbelievers. 89 the disbelievers. (is) on of Allah So the curse in it. they disbelieved
90. Evil is that for which
they have sold
themselves, that they in what they disbelieve that themselves, for which they have sold Evil (is) that
disbelieved in what
Allah has revealed,
grudging that Allah
sends down of His whom on His Grace of Allah sends down that grudging Allah has revealed,
Grace upon whom He
wills from among His
servants. So they have
drawn on themselves upon So they have drawn (on themselves) wrath His servants. from He wills
wrath upon wrath. And
for the disbelievers is a
humiliating
And when 90 humiliating. (is) a punishment And for the disbelievers wrath.
punishment.
91. And when it is said to
them, “Believe in what
Allah has revealed,” “We believe they say, Allah has revealed,” in what “Believe to them, (it) is said
they say, “We believe
(only) in what was
revealed to us.” And
they disbelieve in what while it (is) besides it, in what And they disbelieve to us.” was revealed in what
came after it, while it is Surah 2: The cow (v. 87-90) Part – 1
– 18 -
the truth confirming
that which is with
them. Say, “Then
(did) you kill “Then why Say, (is) with them. what confirming (is) the truth
why did you kill the
Prophets of Allah
before, if you were
believers?” 91 believers?” you were if before, the Prophets of Allah
92. And indeed Moses
came to you with
clear signs, yet you
took the calf (in the calf you took yet with [the] clear signs, Musa came to you And indeed
worship) after he left,
and you were
wrongdoers. We took And when 92 (were) wrongdoers. and you after him
your covenant and
We raised above you
the mount, “Hold what “Hold the mount, over you and We raised your covenant
firmly what We gave
you and listen,” they
said, “We heard and
“We heard They said, and listen.” with firmness We gave you,
we disobeyed.” And
they were made to
imbibe (the love of)
the calf into their (love of) the calf their hearts in And they were made to drink and we disobeyed.”
hearts because of
their disbelief. Say,
“Evil is that which
your faith orders you, if your faith, orders you (to do) it “Evil (is) that Say, because of their disbelief.
if you are believers.”
94. Say, “If the home
of the Hereafter with the home for you is “If – Say, 93 believers.” you are
Allah is exclusively
for you and not for
others of mankind,
then wish for death, if then wish the mankind, excluding exclusively, with Allah of the Hereafter
you are truthful.”
95. And they will
never wish for it, And never will 94 truthful.” you are if (for) [the] death,
ever, because of
what their hands have
sent ahead (i.e., their
deeds). And Allah is And Allah their hands. (of what) sent ahead because ever, they wish for it,
Knowing of the
wrongdoers.
96. And you will surely And surely you will find them 95 of the wrongdoers. (is) All-Knower
find them the most
greedy of mankind
for life, and (even
greedier) than those those who and (greedier) than life, for of [the] mankind the most greedy
who associate
partners with Allah.
Each one of them
loves if (each) one of them Loves associate[d] partners (with Allah).
– 19 -
that he could be
granted a life of a
thousand years. But
(will) remove him it But not year(s). (of) a thousand he could be granted a life
the grant of such life
will not save him in the
least from (due)
punishment. And Allah of what (is) All-Seer And Allah he should be granted life. that the punishment from
is All-Seer of what they
do.
97. Say, “Whoever is an
enemy to Jibreel – for then indeed he to Jibreel – an enemy is “Whoever Say, 96 they do.
indeed he has brought it
(i.e., Qur’an) down
upon your heart (O
what confirming (of) Allah by the permission your heart on brought it down
Muhammad!) by the
permission of Allah,
confirming what came
before it and a guidance Whoever 97 for the believers.” and glad tiding(s) and a guidance (was) before it
and glad tidings for the
believers.”
98. Whoever is an enemy
to Allah and His and Jibreel, and His Messengers, and His Angels, to Allah an enemy is
Angels, and His
Messengers, and Jibreel
and Meekael, then
And indeed 98 to the disbelievers. (is) an enemy Allah then indeed and Meekael,
indeed Allah is an
enemy to the
disbelievers.
99. And indeed We except disbelieves in them and not clear, Verses to you We revealed
revealed to you clear
Verses, and none
disbelieve in them except
the defiantly disobedient. a covenant, they took And is (it not that) whenever 99 the defiantly disobedient.
100. Is it (not the case that)
whenever they made a
covenant, a party of them 100 they believe. not most of them Nay, of them? a party threw it away
threw it away? Nay,
most of them do not
believe.
101. And when a confirming what from Allah a Messenger came to them And when
Messenger of Allah came
to them confirming that
which was with them, a
the Book were given those who of a party threw away (was) with them,
party of those who were
given the Book threw
away the Book of Allah
behind their backs as if 101 know (do) not. as if they their backs behind Allah’s Book
they did not know.
102. And they followed
what the devils had
recited over the kingdom (of) Sulaiman. (the) kingdom over the devils recite(d) what And they followed
of Sulaiman. It was not
Sulaiman who
disbelieved, but the devils
disbelieved, teaching they teach disbelieved, the devils [and] but Sulaiman disbelieved And not
– 20 -
people magic and that
which was sent down
to the two angels,
in Babylon, the two angels to was sent down and what [the] magic the people
Harut and Marut in
Babylon. But neither
of these two taught
anyone unless they had they [both] say, unless one any they both teach And not and Marut. Harut
said, “We are only a
trial, so do not
disbelieve (by
practicing magic).” from those two But they learn disbelieve.” so (do) not (are) a trial, we “Only
And (yet) they learnt
from those two that by
which they cause
separation between a And not and his spouse. the man between with it [they] causes separation what
man and his wife. But
they could not harm
anyone with it except
by permission except one any with it at all [be those who] harm they (could)
by Allah’s permission.
And they learn that
which harms them and
does not profit them. And indeed profits them. and not harms them what And they learn of Allah.
And indeed they knew
that whoever
purchased it (i.e.,
magic) would not have share. any the Hereafter in for him not buys it, that whoever they knew
any share in the
Hereafter. And surely
evil is that for which
they sold themselves, they were if themselves, with it they sold (is) what And surely evil
if they only knew.
103. And if they had
believed (the truth) and feared (Allah), (had) believed [that] they And if 102 (to) know.
and feared Allah, then
indeed the reward from
Allah would have been
better, if they only they were if (would have been) better, Allah from surely the reward
knew.
104. O you who believe!
Do not say ‘Raina,’ say “(Do) not believe[d]! who O you 103 (to) know.
but say ‘Unzurna’ and
listen. And for the
disbelievers is a
painful punishment. (is) a punishment And for the disbelievers and listen. ‘Unzurna’ and say ‘Raina’
105. Neither those who
disbelieve among the
People of the Book, the People of the Book from disbelieved those who like (Did) not 104 painful.
nor those who
associate partners with
Allah like (it at all)
that any good should (there should) be sent down that those who associate partners (with Allah), and not
be sent down to you
from your Lord. But
Allah chooses for His
Mercy for His Mercy chooses And Allah your Lord. from good any to you
– 21 -
whom He wills. And
Allah is the Possessor
of Great Bounty.
105 [the] Great. (is) the Possessor of [the] Bounty And Allah He wills. whom
106. Whatever We
abrogate of a sign or
cause it to be
forgotten, We bring a better We bring [We] cause it to be forgotten, or a sign (of) What We abrogate
better one or similar
to it. Do you not
know that Allah has
everything over Allah that you know Do not similar (to) it. or than it
Power over
everything?
107. Do you not know
that to Allah belongs (is) the Kingdom for Him Allah that, you know Do not 106 (is) All-Powerful?
the Kingdom of the
heavens and the
earth? And you have
not, besides Allah, any Allah besides (is) for you And not and the earth? (of) the heavens
any protector or any
helper.
108. Or do you intend you ask that (do) you wish Or 107 any helper. and not protector
to ask your
Messenger as Musa
was asked before?
And whoever exchanges And whoever before? Musa was asked as your Messenger
exchanges faith for
disbelief has certainly
strayed from the right
the evenness he went astray (from) so certainly with [the] faith, [the] disbelief
path.
109. Many of the
People of the Book
wish they could turn if of the Book the People from Wish[ed] many 108 (of) the way.
you back to disbelief
after you have
believed, out of
jealousy from (out of) jealousy (to) disbelievers, your (having) faith after they could turn you back
themselves, (even)
after the truth has
become clear to them. the truth. to them, became clear [what] (even) after themselves, from
So forgive them and
overlook until Allah
brings His Command.
Indeed, Allah has on Allah Indeed, His Command. Allah brings until and overlook So forgive
Power over
everything.
110. And establish
and give the prayer And establish 109 (is) All-Powerful. thing every
prayer and give
zakah. And whatever
good you send forth
for yourselves, you good (deeds), of for yourselves you send forth And whatever [the] zakah.
will find it with
Allah. Indeed, Allah
is All-Seer of what
you do. 110 (is) All-Seer. you do of what Indeed, Allah with Allah. you will find it
– 22 -
111. And they say,
“None will enter
Paradise except one who
or (a) Jew[s] is who except the Paradise will enter “Never And they said,
is a Jew or a Christian.”
That is their wishful
thinking. Say, “Bring
your proof if you are your proof “Bring Say, (is) their wishful thinking. That (a) Christian[s].”
truthful.”
112. Nay, whoever
submits his face (i.e.,
himself) to Allah and is a submits whoever Nay, 111 [those who are] truthful.” you are if
good-doer, then his
reward is with his Lord.
And no fear will be on
his Lord. with (is) his reward so for him (is) a good-doer, and he to Allah his face
them, nor will they
grieve.
113. The Jews say, “The
Christians have nothing And said 112 (will) grieve. they and not (will be) on them fear And no
(true to stand) upon.”
And the Christians say,
“The Jews have nothing
the Christians, and said anything,” (are) on the Christians “Not the Jews,
(true to stand) upon,”
although they both recite
the Book. Thus say those
who do not know (the Like that the Book. recite although they anything,” (are) on the Jews “Not
Book, making) similar
statements. Allah will
judge between them on
the Day of Resurrection will judge [So] Allah their saying. similar know, (do) not those who said
in (all those matters
over) which they were
differing (between
themselves). differing. [in it] they were in what of Resurrection (on) the Day between them
114. And who are more

unjust than those who
prevent the name of (of) Allah the masajid prevents than one who (is) more unjust And who 113
Allah from being
mentioned in His
masajid and strive for
their destruction? (As Those! their destruction? for and strives His name, in them mentioned to be
for) those, it is not for
them that they enter
them (i.e., masajid)
in For them (like) those in fear. except they enter them that for them it is Not
except in fear. For them,
there is disgrace in this
world and a great
punishment in the great. (is) a punishment the Hereafter in and for them (is) disgrace the world
Hereafter.
115. And to Allah belongs
the east and the west, so
wherever you turn, there [so] there you turn so wherever and the west, (is) the east And for Allah 114
is the face of Allah.
Indeed, Allah is All-
Encompassing, All- 115 All-Knowing. (is) All-Encompassing, Allah Indeed, of Allah. (is) the face
Knowing.
– 23 -
116. And they say, “Allah
has taken a son.” Glory
be to Him! Nay, to Him
(is) what for Him Nay, Glory be to Him! a son.” “Allah has taken And they said,
belongs whatever is in
the heavens and the
earth. All are humbly
obedient to Him. 116 (are) humbly obedient. to Him All and the earth. the heavens (is) in
117. The Originator of the
heavens and the earth!
When He decrees a
a matter, He decrees And when and the earth! (of) the heavens The Originator
matter, He only says to
it, “Be,” and it becomes.
118. And those who do
not know say, “Why (do) not those who And said 117 and it becomes. “Be,” to it He says [so] only
does Allah not speak to
us or a sign come to us?”
Thus said those before
said Like that a sign?” comes to us or Allah speaks to us “Why not know,
them, (uttering) similar
statements. Their hearts
resemble each other. We
have indeed made the Indeed, their hearts. Became alike their saying. similar before them those
signs clear for the people
who firmly believe.
119. Indeed, We have sent
Indeed We! 118 (who) firmly believe. for people the signs We have made clear
you (O Muhammad
SAWS!) with the truth,
as a bearer of good news
and a warner. And you and (as) a warner. (as) a bearer of good news with the truth, [We] have sent you
will not be asked about
the companions of the
blazing Fire.
And never 119 (of) the blazing Fire. the companions about you will be asked And not
120. And the Jews and the
Christians will never be
pleased with you until
you follow their religion. you follow until the Christians and [not] the Jews with you (will) be pleased
Say, “Indeed, the
Guidance of Allah is the
(only) Guidance.” And
if you follow their And if (is) the Guidance.” it the Guidance of Allah, “Indeed, Say, their religion.
desires after what has
come to you of the
knowledge, you will
have neither any not the knowledge, of has come to you what after their desires you follow
protector from Allah nor
any helper.
121. Those to whom We Those, 120 any helper. and not protector any Allah from for you
have given the Book,
recite it as it should be
recited. They (are the
ones) who believe in it. (of) its recitation. (as it has) the right recite it the Book We have given them
And whoever disbelieves
in it - it is those who
they then those, in it, disbelieves And whoever in it. believe Those (people)
– 24 -
are the losers.

122. O Children of Israel!
Remember My Favor which My Favor Remember (of) Israel! O Children 121 (are) the losers.
you and I preferred you
over the worlds. 122 the worlds. over [I] preferred you and that I upon you I bestowed
123. And fear a Day
when no soul will avail
another in the least, and
no compensation will be and not anything (another) soul a soul will avail not a day And fear
accepted from it, nor
will any intercession
benefit it, nor will they
any intercession, will benefit it and not any compensation, from it will be accepted
be helped.
124. And (remember)
when his Lord tried
Ibrahim with words his Lord Ibrahim tried And when 123 will be helped. they and not
(i.e., commandments)
and he fulfilled them, He
said, “Indeed I will make
will [be the One to] make you “Indeed I He said, and he fulfilled them, with words
you a leader for
mankind.” He (Ibrahim)
said, “And of my
offsprings?” He said, “(Does) not He said, my offsprings?” “And from He said, a leader.” for the mankind
“My Covenant does not
include the wrongdoers.”
125. And (remember)
When We made the the House We made And when 124 (to) the wrongdoers.” My Covenant reach
House (Ka’bah) a place
of (frequent) return (i.e.,
pilgrimage) for mankind [from] and (said), “Take and (a place of) security for mankind a place of return
and a place of security
and said, “Take the
standing place of Ibrahim
as a place of prayer.” And And We made a convenant (as) a place of prayer.” (of) Ibrahim, (the) standing place
We made a covenant
with Ibrahim and Ismail,
(saying), “Purify My
House for those who My House “[You both] purify [that], and Ismail Ibrahim with
circumambulate it, and
those who seclude
themselves for devotion
and those who seclude themselves for devotion and prayer for those who circumambulate
and prayer and those who
bow down and prostrate.”
126. And when Ibrahim
said, “My Lord, make Ibrahim, said And when 125 and those who prostrate.” and those who bow down
this a secure city and
provide its people with
fruits – whoever of them
believes in Allah and the fruits, with its people and provide secure a city this make “My Lord
Last Day,” He said,
He said, the Last," and the Day in Allah from them believed (to) whoever
– 25 -
“And whoever disbelieves
– I will grant him
enjoyment for a little;
I will force him then a little; [then] I will grant him enjoyment disbelieved, “And whoever
then I will force him to
the punishment of the
Fire, and evil is the
destination.” And when 126 (is) the destination. and evil of the Fire, the punishment to
was raising the
foundations of the House
(i.e., Ka’bah) together (saying), “Our Lord! and Ismail, of the House the foundations Ibrahim (was) raising
with Ishmael, (they
prayed), “Our Lord!
Accept (this service) from
127 the All-Knowing. the All-Hearing, [You] (are) Indeed You! from us. Accept
us. Indeed You Alone are
the All-Hearing, the All-
Knowing.
128. Our Lord! Make us our offsprings And from to You. both submissive [and] Make us Our Lord!
submissive (i.e., Muslim)
to You and from our
offsprings a community
submissive to You. And to us. and turn our ways of worship And show us to You. submissive a community
show us our ways of
worship and turn to us (in
Mercy). Indeed, You Our Lord! 128 the Most Merciful the Oft-returning, [You] (are) Indeed You!
Alone are the Oft-
returning, the Most
Merciful.
129. Our Lord! Raise up in Your Verses to them (who) will recite from them a Messenger in them [and] Raise up
them a Messenger, who
will recite to them Your
Verses and teach them
Indeed You! and purify them. and the wisdom the Book and will teach them
the Book and wisdom
and purify them. Indeed,
You Alone are the All-
Mighty, the All-Wise. will turn away from And who 129 the All-Wise.” the All-Mighty You (are)
130. And who will turn
away from the religion of
Ibrahim except the one
who makes a fool of We chose him And indeed himself? fooled who except Ibrahim’s religion
himself? And indeed We
chose him (i.e., Ibrahim)
in this world, and in the
the righteous. surely (will be) among the Hereafter in, and indeed he, (in) the world,
Hereafter he surely will
be among the righteous.
131. When his Lord said to
him, “Submit he said, “Submit (yourself),” his Lord to him said When 130
(yourself),” he said, “I
have submitted myself to
the Lord of the worlds.”
[it] And enjoined 131 of the worlds.” to the Lord “I (have) submitted (myself)
132. And Ibrahim enjoined
upon his sons and so did
Yaqub (saying), “O my
sons! Indeed, Allah has has chosen Indeed, Allah “O my sons! and Yaqub, (upon) his sons Ibrahim
chosen
– 26 -
for you the (true)
religion, so do not die
except as submissive
(are) submissive.” while you except so you should not die the religion, for you
(i.e., Muslims).”
133. Or were you
witnesses when death
came to Yaqub, when when [the] death, Yaqub came to when witnesses were you Or 132
he said to his sons,
“What will you worship
after me?” They said,
“We will worship your “We will worship They said, after me?” will you worship “What to his sons, he said
God and the God of
your forefathers,
Ibrahim and Ishmael and Ishaq - and Ismail Ibrahim (of) your forefathers, and (the) God your God
and Ishaq – One God.
And we are submissive
to Him.”
134. That was a (was) a community This 133 (are) submissive.” to Him And we One. God
community which has
passed away. It will
have what (deeds) it
you earned. what and for you what it earned for it (which) has passed away,
earned and you will
have what you have
earned. And you will
not be asked about what And they said, 134 to do. they used about what you will be asked And not
they used to do.
135. And they said, “Be
Jews or Christians, then
“Nay, Say, (then) you will be guided.” Christians, or Jews “Be
you will be guided.”
Say, “Nay, (we follow)
the religion of Ibrahim,
the upright; and he was of he was and not (the) upright; of Ibrahim, the religion
not of those who
associated partners with
Allah.”
136. Say, “We have in Allah “We have believed Say, 135 those who associated partners (with Allah).”
believed in Allah and
what is revealed to us
and what was revealed and Ismail Ibrahim to was revealed and what to us is revealed and what
to Ibrahim and Ismail
and Ishaq and Yaqub
and the descendants,
and what was given to (to) Musa was given and what and the descendants, and Yaqub and Ishaq
Musa and Isa and what
was given to the
Prophets from their
Lord. We make no Not their Lord. from (to) the Prophets was given and what and Isa
distinction between any
of them. And to Him
we are submissive (i.e.,
Muslims).” (are) submissive. ” to Him And we of them. any between we make distinction
137. So if they believe in

the like of what you
believe, in [it], you have believed (of) what in the like they believe[d] So if 136
– 27 -
then indeed, they are
rightly guided. But
if they turn away,
(are) in they then only they turn away, But if they are (rightly) guided. then indeed,
then they are only in
dissension. So
Allah will suffice
you against them, (is) the All-Hearing, and He So Allah will suffice you against them, dissension.
and He is the All-
Hearing, the All-
Knowing.
than (is) better And who of Allah! The color (religion) 137 the All-Knowing.
138. (Ours is) the
color (religion) of
Allah! And who is
better than Allah at Say, 138 (are) worshippers. to Him And we Allah at coloring?
coloring (ordaining
religion)? And we
are His worshippers.
(is) our Lord while He Allah about “Do you argue with us
139. Say, “Do you
argue with us about
Allah while He is
our Lord and your (are) your deeds and for you (are) our deeds And for us and your Lord?
Lord? For us are our
deeds, and for you
are your deeds. And
we are sincere (in (do) you say Or 139 (are) sincere. to Him and we
intentions and
deeds) to Him.
140. Or do you say and Yaqub and Ishaq and Ismail Ibrahim that
that Ibrahim and
Ismail and Ishaq and
Yaqub and the
descendants were Say, Christians?” or Jews were and the descendants
Jews or Christians?”
Say, “Are you better
knowing or is (is) more unjust And who or (is) Allah?” better knowing “Are you
Allah?” And who is
more unjust than the
one who conceals a
testimony that he Allah? from (that) he has a testimony concealed than the one who
has from Allah? And
Allah is not unaware
of what you do.
140 you do. of what unaware (is) Allah And not
141. That was a
community, which
has passed away. It
will have what For it (which) has passed away. (was) a community This
(deeds) it earned and
you will have what
you have earned.
And you will not be And not you have earned. what and for you it earned what
asked about what
they used to do.
141 to do. they used about what you will be asked
– 1 -
142. The foolish among
the people will say,
“What has turned them
from has turned them “What (the) people, from (the) foolish ones Will say
from the direction of
prayer which they used
to (face).” Say, “To
Allah belong the east “For Allah Say, [on it].” they were used (to) which their direction of prayer
and the west. He guides
whom He wills to the
straight path.”
a path to He wills whom He guides and the west. (is) the east
143. And thus We have
made you a community
of the middle way so
that you will be (of) the middle way a community We made you And thus 142 straight.”
witnesses over mankind
and the Messenger will
be a witness over you.
And We appointed the the Messenger and will be the mankind, over witnesses so that you will be
direction of the prayer
which you used to face
in order to make which the direction of prayer We made And not a witness. on you
evident he who follows
the Messenger from he
who turns back on his
heels. And indeed, it follows (he) who that We make evident except [on it] you were used (to)
was a great test except
for those whom Allah
guided. And Allah
would not let go waste it was And indeed, his heels. on turns back from (he) who the Messenger
your faith. Indeed,
Allah is Full of
Kindness towards
will Allah And not Allah guided. those whom for except certainly a great (test)
mankind, the Most
Merciful.
144. Indeed, We see the
Full of Kindness, (is) to [the] mankind Indeed, Allah your faith. let go waste
turning of your face (O
Muhammad SAWS!),
towards the heaven.
Surely We will turn towards of your face (the) turning We see Indeed, 143 Most Merciful.
you to a direction of
prayer that pleases you.
So turn your face
towards the direction of you will be pleased with. (to the) direction of prayer So We will surely turn you the heaven.
Al-Masjid Al-Haraam
(Kabah). And wherever
you (believers) are,
turn your faces towards and wherever (of) the Al-Masjid Al-Haraam towards the direction your face So turn
its direction. And
indeed, those who were
given the Book, know
were given those who And indeed, (in) its direction. your faces [so] turn you are
well that it is the truth
from their Lord. And
Allah
(is) Allah And not their Lord. from (is) the truth that it surely know the Book

– 2 -
is not unaware of what
they do.
145. And even if you (to) those who you come And even if 144 they do. of what unaware
bring to those who were
given the Book all the
signs, they would not
follow your direction of your direction of prayer, they would follow not the signs, with all the Book were given
prayer, nor will you
follow their direction of
prayer. And nor would some of them And not (of) their direction of prayer. a follower (will) you be and not
they be followers of
each other’s direction
of prayer. And if you
follow their desires you followed And if (of each) other. (of the) direction of prayer (are) followers
after knowledge has
come to you, then
surely you will be
among the wrongdoers. indeed, you the knowledge, of came to you [what] after their desires
146. Those to whom We

gave the Book,
recognize it like they (To) those whom 145 the wrongdoers. (be) surely among (would) then
recognize their sons.
But indeed, a group of
them knowingly
their sons. they recognize like they recognize it the Book, We gave [them]
conceal the Truth.
147. The Truth is from
your Lord, so do not be
know. while they the Truth surely they conceal of them a group And indeed,
among the doubters.
148. And for everyone is
a direction towards
which he turns, so race the doubters. among be so (do) not your Lord, (is) from The Truth 146
to good. Wherever you
will be, Allah will bring
you together. Indeed, so race turns towards it, he (is) a direction - And for everyone 147
Allah has power over
everything.
149. And from wherever
Indeed, Allah together. Allah will bring you you will be Wherever (to) [the] good.
you start forth (for
prayers) turn your face
in the direction of the
Al-Masjid Al-Haraam you start forth, wherever And from 148 All-Powerful. thing every (is) on
(Kabah). And indeed, it
is the truth from your
Lord. And Allah is not
unaware of what you And indeed, it of Al-Masjid Al-Haraam. (in) the direction your face [so] turn
do.
150. And from wherever
you start forth (for you do. of what unaware (is) Allah And not your Lord. from (is) surely the truth
prayers) turn your face
in the direction
[in] the direction your face [so] turn you start forth wherever And from 149

– 3 -
of the Al-Masjid Al-
Haraam (Kabah). And
wherever you are, turn your faces [so] turn you (all) are And wherever of the Al-Masjid Al-Haram.
your faces towards it,
so that the people will
not have any argument
against you except the any argument against you for the people will be so that not (in) its direction,
wrongdoers among
them, so do not fear
them but fear Me. So
that I may complete but fear Me. fear them, so (do) not among them; wronged those who except
My favor upon you,
perhaps you may be
guided. 150 (be) guided. [and] so that you may upon you My favor And that I complete
151. Similarly We sent to
you a Messenger from
among you, who recites
to you (who) recites from you a Messenger among you We sent As
to you Our verses and
purifies you and teaches
you the Book and the
wisdom, and teaches and the wisdom the Book and teaches you and purifies you Our verses
you what you were not
knowing.
152. So remember Me, I So remember Me, 151 knowing. you were not what and teaches you
will remember you.
And be grateful to Me
and do not be
ungrateful to Me. 152 and (do) not be ungrateful to Me. (to) Me and be grateful I will remember you

Seek help through
patience and the prayer. Indeed, Allah and the prayer. through patience Seek help believe[d]! who O you
Indeed, Allah is with
the patient ones.
154. And do not say for are slain for the ones who And (do) not say 153 the patient ones. (is) with
those who are slain in
the way of Allah, “They
are dead.” Nay, they are
alive, but you do not [and] but (they are) alive Nay, “(They are) dead.” of Allah the way in
perceive.
155. And surely We will
test you with something of with something And surely We will test you 154 you (do) not perceive.
of fear, hunger, loss of
wealth, lives and fruits;
but give good news to
the patient ones. and [the] fruits, and [the] lives [the] wealth of and loss and [the] hunger [the] fear
156. Who, when

misfortune strikes them,
they say, “Indeed, we strikes them when Those who, 155 (to) the patient ones. but give good news
belong to Allah and
indeed to Him we
towards Him and indeed we “Indeed, we belong to Allah they say, a misfortune,

– 4 -
will return.”
157. Those are the ones
on whom are blessings and Mercy. from their Lord (are) blessings on them Those 156 will return.”
from their Lord and
Mercy. And they are
the guided ones.
158. Indeed, the Safa and and the Marwah the Safa Indeed, 157 (are) the guided ones. [they] And those
the Marwah are
symbols of Allah. So
whoever performs Hajj or (of) the House performs Hajj So whoever of Allah. (are) from (the) symbols
or Umrah, there is no
blame on him for
walking between them.
And whoever does between [both of] them. he walks that on him blame so no performs Umrah,
good voluntarily, then
indeed, Allah is All-
Appreciative, All-
Knowing (is) All-Appreciative, then indeed, Allah good, voluntarily does And whoever

conceal the clear proofs
We revealed, and the of We revealed what conceal those who Indeed, 158 All-Knowing.
Guidance, after We
made it clear for the
people in the Book -
they are cursed by to the people [what] We made clear after and the Guidance, the clear Proofs,
Allah and cursed by
those who curse.
160. Except those who the ones who curse. and curse them Allah curses them those, the Book - in
repent and reform
themselves and openly
declare, then from
those, I will accept and openly declar[ed]. and reform[ed] who repent[ed] those Except 159
repentance, and I am
the Acceptor of
Repentance, the Most
the Acceptor of Repentance, and I (am) from them, I will accept repentance Then those,
Merciful.
disbelieve and die as
disbelievers, upon them while they and die[d] disbelieve[d] Indeed, those who 160 the Most Merciful.
is the curse of Allah,
the Angels and the
mankind all together.
and the Angels, of Allah, (is) the curse on them those, (were) disbelievers,
162. (They will) abide in it
forever. The punishment
will not be lightened for
them, nor will they be Will not be lightened in it. (Will) abide forever 161 all together. and the mankind,
reprieved.
163. And your God is one
God; there is no god And your God 162 will be reprieved. they and not the punishment for them
except Him, the Most
Gracious, the Most
Merciful.
the Most Merciful. the Most Gracious, Him, except (there is) no god (is) one God;

– 5 -
164. Indeed, in the

creation of the Heavens
and the earth and the and alternation and the earth, of the Heavens the creation in Indeed, 163
alternation of the night
and the day, and the
ships which sail in the
sea with that which benefits with what the sea in sail which and the ships and the day, of the night
benefits people, and
what Allah has sent
down from the sky of
rain, giving life thereby giving life thereby [of] water, from the sky Allah (has) sent down and what [the] people,
to the earth after its
death, and dispersing
therein of all kinds of moving creature, [of] every therein and dispersing its death, after (to) the earth
moving creatures, and
directing the winds and
the clouds controlled
between the sky and the the sky between [the] controlled and the clouds the winds and directing of
earth, surely are signs
for people who use their
intellect.
164 who use their intellect. for a people surely (are) Signs and the earth,
165. And (yet) among
mankind are some who
take for worship others
besides Allah as equals They love them equals. Allah besides takes who the mankind And among
to Him. They love them
as they should love
Allah. But those who
believe are stronger in for Allah. (in) love (are) stronger believe[d] And those who as (they should) love Allah.
their love for Allah. And
if only those who
wronged could see,
that the punishment they will see when wronged, those who (would) see And if
when they will see the
punishment, that all
powers belong to Allah
and Allah is severe in 165 (in) [the] punishment. severe and [that] Allah is all the power belongs to Allah
punishment.
166. When those who
were followed disown
who followed [from] those were followed those who will disown When
those who followed
them, and they will see
the punishment and all
their ties will be cut off. 166 the relations. for them [and] will be cut off the punishment, and they will see
167. And those who
followed will say, “If
only we had (one more
chance) to return (to then we will disown a return, for us “(Only) if [that] followed, those who And said
the world), we would
disown them as they
have disowned us.” their deeds Allah will show them Thus [from] us.” they disown as [from] them
Thus Allah will show
them their deeds as
regrets for them. They
will never come out of 167 the Fire. from will come out they And not for them. (as) regrets
the Fire.
– 6 -
168. O mankind! Eat
from whatever is on the
earth - lawful and good
And (do) not (and) good. lawful (is) in the earth - of what Eat O mankind!
and do not follow the
footsteps of the
Shaitaan. Indeed, he is
to you a clear enemy. clear. an enemy (is) to you Indeed, he the Shaitaan. the footsteps of follow
169. He (Shaitaan) only
commands you to evil
and immorality and to you say and that and the shameful to (do) the evil he commands you Only 168
say about Allah what
you do not know.
170. And when it is said “Follow to them, it is said And when you know. not what Allah about
169
to them, “Follow what
Allah has revealed,”
they said, “Nay, we
will follow what we [on it] we found what we follow “Nay they said, Allah has revealed,” what
found our forefathers
following.” Even
though their forefathers
understood nothing, nor (did) not understand their forefathers [were] Even though our forefathers (following)”.
were they guided?
171. And the example of
those who disbelieve is (of) those who And the example 170 and they were not guided? anything
like the one (shepherd)
who shouts at that
which hears nothing
(does) not hear at what shouts (of) the one who (is) like the example disbelieve[d]
but calls and cries -
deaf, dumb, and blind,
they do not understand.
172. O you who believe! (do) not understand. [so] they (and) blind, dumb, deaf and cries - calls except
Eat from the good
things which We have
provided you and be what from the good Eat believe[d]! O you who 171
grateful to Allah if you
worship Him alone.
173. He has only
worship Him alone. you if to Allah and be grateful We have provided you
forbidden to you dead
animals, blood, the
flesh of swine, and that
which has been and [the] blood, the dead animals, to you He has forbidden Only 172
dedicated to other than
Allah. But whoever is
compelled (by
necessity), without Allah. to other than [with it] and what (has been) dedicated of [the] swine, and flesh,
(willful) disobedience
nor transgressing (the
limits) then there is no
and (does) not (being) disobedient without (is) forced by necessity So whoever
sin on him. Indeed,
Allah is Oft-Forgiving,
and Most Merciful.
Most Merciful. (is) Oft-Forgiving, Indeed, Allah on him. sin then no transgress,

– 7 -

conceal what Allah has
revealed of the Book, of the Book, what Allah (has) revealed conceal Indeed, those who 173
and purchase a small
gain therewith, they eat
nothing except Fire in
their bellies. And Allah in their bellies not they eat Those, little. a gain there with and they purchase
will not speak to them
on the Day of
Judgment, nor will He
purify them, and they (of) [the] Judgment (on the) Day And Allah will not speak to them the Fire. except
will have a painful
punishment.
Those 174 painful. (is) a punishment and for them and He will not purify them,
who buy astraying in
place of Guidance and
punishment in place of and [the] punishment for [the] Guidance, [the] astraying purchase[d] (are) they who
forgiveness. So what is
their endurance on the
Fire!
That 175 the Fire! on their endurance So what (is) for [the] forgiveness.
176. That is because
Allah has sent down the
Book in Truth. And
indeed, those who those And indeed, with [the] Truth. the Book revealed Allah (is) because
differ over the Book are
in extreme dissension.
(It is) not 176 far. schism (are) surely in the Book in who differed
177. It is not
righteousness that you
turn your faces towards
the east or the west but and the west, the east towards your face you turn that [the] righteousness
it is righteousness to
believe in Allah, the
Last Day, the Angels,
the Book, and the [the] Last, and the Day in Allah believes (is he) who the righteous[ness] [and] but
Prophets and give
wealth in spite of love
for it to the near
relatives, the orphans, the wealth and gives and the Prophets, and the Book, and the Angels,
the needy, the
wayfarer, and those
who ask, and in freeing and the needy, and the orphans, (to) the near relatives, in spite of his love (for it)
the slaves; and (who)
establish the prayer and
give the Zakat and
those who fulfill the freeing the necks (slaves) and in and those who ask, and the wayfarer,
covenant when they
make it; and those who
are patient in suffering,
hardship, their covenant and those who fulfill the Zakat, and give the prayer, and (who) establish
and [the] hardship, in [the] suffering and those who are patient they make it; when

– 8 -
and periods of stress.

Those are the ones who
proved themselves true and those, proved true (are) the ones who Those (of) [the] stress. at (the) time
and it is those who are
the Allah-fearing.
The legal retribution is Prescribed believe[d]! who O you 177 (are) the Allah-fearing . [they]
prescribed for you in
cases of murder, the
freeman for the
the freeman in the (matter of) the murdered, (is) the legal retribution for you
freeman, and the slave
for the slave, and the
female for the female.
But whoever is for the female. and the female for the slave, and the slave for the freeman,
pardoned in any way
by his brother should
follow up with a
suitable payment with then follows up anything, from his brother [for it] (is) pardoned But whoever
kindness. This is a
concession and mercy
from your Lord. But
from a concession That (is) with kindness. to him [and] payment with suitable
whoever transgresses
after that, will have a
painful punishment.
179. And in legal then for him that, after transgresses Then whoever and mercy. your Lord
retribution there is
(saving of) life for you,
O men of
understanding! So that O men (is) life, in the legal retribution And for you 178 painful. (is) a punishment
you may become
righteous.
180. Prescribed for you Prescribed 179 (become) righteous. So that you may of [the] understanding!
when death approaches
any of you, if he leaves
wealth, that he should
make a will for the good he leaves if [the] death, any of you approaches when for you
parents and near
relatives with due
fairness - a duty on the
on a duty with due fairness and the near relatives for the parents making the will
righteous.
181. Then whoever
changes it after he has
heard it - the sin is only he (has) heard [it], after what changes it Then whoever 180 the righteous ones.
upon those who alter it.
Hearing, All-Knowing.
(is) All-Hearing, Allah Indeed, alter It. those who (would be) on its sin so only
182. But if one fears from
the testator any error or
sin, and brings about a
settlement between sin, or (any) error (the) testator from fears But whoever 181 All-Knowing.
them, then there is no
sin on him. Indeed,
Allah
Allah Indeed, on him. sin then (there is) no between them, then reconciles

– 9 -
is All-Forgiving, Most
Merciful.
183. O you who believe! (Is) prescribed believe[d]! who O you 182 All-Merciful. (is) All-Forgiving,
Fasting is prescribed to
you as it was prescribed
to those before you, so
before you, those to was prescribed as [the] fasting for you
that you may become
righteous.
184. [Fasting is for] a
limited number of days. numbered. (Fasting for) days 183 (become) righteous. so that you may
So whoever among you
is sick or on a journey,
then an equal number of
then a prescribed number a journey, on or sick among you is So whoever
days (are to be made up)
later. And upon those
who can afford it - a
ransom of feeding a a poor. (of) feeding a ransom can afford it, those who And on other. days of
poor. And whoever
volunteers good then it
is better for him. And if
you fast, it is better for you fast And that for him. (is) better then it good volunteers And whoever
you, if you only knew.
185. Ramadhaan is the
month in which the (of) Ramadhaan Month 184 know. you if for you, (is) better
Qur’an was revealed as
a Guidance for mankind
and clear proofs of
Guidance and the and clear proofs for mankind a Guidance the Qur’an, therein was revealed (is) that
Criterion (of right and
wrong). So whoever
among you witnesses
the month (of the month, among you witnesses So whoever and the Criterion. [the] Guidance of
Ramadhaan) should fast
in it; and whoever is
sick or on a journey, a journey on or sick is and whoever then he should fast in it,
then the prescribed
number of days (should
be made up) from other
days. Allah intends for Allah intends other. days from then prescribe number (should be made up)
you ease and does not
intends for you
hardship, so that you
complete the prescribed so that you complete [the] hardship, for you intends and not [the] ease for you
period and that you
magnify Allah for
having guided you, so He guided you [what] for Allah and that you magnify the prescribed period
that you may be
grateful.
186. And when My
servants ask you My servants ask you And when 185 be grateful. so that you may
concerning Me, then
indeed I am near. I
respond to the (of) the supplicant (to) the invocation I respond near. then indeed I am about Me,
invocation of the
supplicant Surah 2: The cow (v. 182-185) Part - 2
– 10 -
when he calls Me. So

let them respond to Me
and believe in Me, so and let them believe in Me, So let them respond to Me he calls Me. when
that they may be led
aright.
187. It is permitted for (in the) nights for you Permitted 186 (be) led aright. so that they may
you in the nights of
fasting to approach
your women. They are
your garments and you and you for you (are) garments They your women. [to] to approach of [the] fasting
are their garments.
Allah knows that you
used to deceive
yourselves, deceive used to that you Allah knows for them. (are) garments
yourselves, so He
turned towards you and
He forgave you. So
now you may have have relations with them So now [on] you. and He forgave towards you so He turned
relations with your
wives and seek what
Allah has ordained for
you. And eat and drink becomes distinct until and drink And eat for you. Allah has ordained what and seek
until the white thread of
dawn becomes distinct
to you from the black
thread of dawn. Then Then [the] dawn. of [the] black the thread from [the] white the thread to you
complete the fast till the
night (i.e., sunset). And
do not have relations while you And (do) not have relations with them the night. till the fast complete
with them when you are
secluded in the masjids.
These are the limits (set
by) Allah, so do not so (do) not (are the) limits (set by) Allah, These the masjids. in (are) secluded
approach them. Thus
Allah makes clear His
verses for the people, so
that they may become for [the] people His verses Allah makes clear Thus approach them.
righteous.
188. And do not consume
your properties among your properties And (do) not eat 187 (become) righteous. so that they may
yourselves wrongfully,
nor render it before the
authorities so that
the authorities to [with] it and present wrongfully among yourselves
sinfully you may
consume a portion of
the wealth of the
people, while you while you sinfully of the people (the) wealth from a portion so that you may eat
know.
189. They ask you about
the new moons. Say, “They Say, the new moons. about They ask you know.
188
“They are indicators of
periods for people and
for Hajj (pilgrimage).”
And it is not And it is not and (for) the Hajj.” for the people, (are) indicators of periods

– 11 -
righteousness that you
enter the houses from
their back, but the [and] but their backs, from (to) the houses you come that [the] righteousness
righteous is one who
fears Allah. And enter
the houses from their
doors. And fear Allah their doors. from (to) the houses And come fears (Allah). (is one) who [the] righteous
so that you may be
successful.
190. And fight in the way
of Allah against those the way in And fight 189 (be) successful. so that you may Allah And fear
who fight you, but do
not transgress. Indeed,
Allah does not like the Allah Indeed, and (do) not transgress. fight you (against) those who (of) Allah
transgressors.
191. And fight against
them wherever you
find them and drive wherever And fight (against) them 190 the transgressors. (does) not like
them out from
wherever they drove
you out, and
they drove you out, wherever from and drive them out you find them,
oppression is worse
than killing. And do
not fight them near the
Al-Masjid Al-Haraam near fight them And (do) not [the] killing. than (is) worse and [the] oppression
(Kabah) until they fight
you there. But if they
fight you, then fight
against them. Such is they fight you, Then if in it. they fight you until the Al-Masjid Al-Haraam
the reward of the
disbelievers.
192. And if they cease,
Then if 191 (of) the disbelievers. (is) the reward Such then fight (against) them
then indeed, Allah is
All-Forgiving, Most
Merciful.
193. And fight against 192 Most Merciful. (is) All-Forgiving, Allah then indeed, they cease,
them until there is no
more oppression, and
all worship is devoted
to Allah alone. But if the religion and there becomes oppression, (there) is no until And fight (against) them
they cease, then let
there be no hostility
except against the
against except hostility then (let there be) no they cease Then if for Allah
oppressors.
194. The sacred month
is for the sacred month,
and for violations of [the] sacred, (is) for the month [the] sacred The month 193 the oppressors.
sanctity there is legal
retribution. Then
whoever transgressed
against you, then you upon you transgressed Then whoever (is) legal retribution. and for all the violations
transgress against him
in the same manner as
he transgressed against upon you. he transgressed (as) in (the) same manner on him then you transgress
you.
– 12 -
And fear Allah and

know that Allah is with
those who fear Him. 194 those who fear (Him). (is) with Allah that and know Allah And fear
195. And spend in the
cause of Allah and let
not your own hands
[with your hands] throw (yourselves) and (do) not (of) Allah the cause in And spend
throw yourselves into
destruction. And
persevere in good;
indeed, Allah loves the 195 the good-doers. loves Allah indeed, And do good; [the] destruction. into
good-doers.
196. And complete Hajj
and Umrah for Allah,
you are held back And if for Allah. and the Umrah the Hajj And complete
but if you are held
back, then offer
whatever you can
obtain with ease of the the sacrificial animal. of (can be) obtained with ease then (offer) whatever
sacrificial animal. And
do not shave your head
until the sacrificial
animal reaches its to its destination. the sacrificial animal reaches until your heads shave And (do) not
destination. Then
whoever among you is
ill or has an ailment of
his head of an ailment he (has) or ill among you is Then whoever
the scalp he must offer
a ransom of fasting or
charity or sacrifice.
Then when you feel you are secure Then when sacrifice. or charity or fasting of then a ransom
secure, perform Umrah
followed by Hajj and
offer whatever can be
obtained with ease of then (offer) whatever (by) the Hajj, followed of the Umrah took advantage then whoever
the sacrificial animal.
And whoever cannot
afford it should fast for
find - (can)not But whoever the sacrificial animal. of (can be) obtained with ease
three days during the
Hajj and seven days
after returning, making
ten (days) in all. This is This you return. when and seven (days) the Hajj during days (of) three then a fast
for those whose family
does not live near Al-
Masjid Al-Haraam (i.e.,
Kabah). And fear Allah present his family is not (is) for (the one) whose, This in all. (is) ten (days)
and know that Allah is
severe in retribution.
197. For Hajj there are (is) severe Allah that and know And fear Allah (near) Al-Masjid Al-Haraam.
the months well known,
so whoever undertakes
(to perform) Hajj (in
that period), should not then whoever well known, (are) months (For) the Hajj 196 (in) retribution.
indulge in sexual
relations, nor
wickedness, and nor in
and no wickedness [and] no sexual relations then no the Hajj therein undertakes

– 13 -
quarrelling during Hajj.

And whatever good
you do - Allah is aware Allah knows it. good of you do And whatever the Hajj. during quarrelling
of it. And take
provision for Hajj, but
indeed, the best
provision is (is) the righteousness. (of) the provision (the) best (but) indeed, And take provision,
righteousness. And fear
Me, O men of
understanding!
on you Not (is) 197 of understanding! O men And fear Me,
198. There is no sin upon
you for seeking bounty
from your Lord. And
when you depart from you depart And when your Lord. from bounty you seek that any sin
Mount Arafat,
remember Allah at the
Sacred Monument
[the] Sacred. the Monument near Allah then remember (Mount) Arafat from
(Mash’aril-Haram).
And remember Him as
He has guided you,
even though, before [from] you were [and] though He (has) guided you, as And remember Him
that, you were surely
among those who went
astray.
from depart Then 198 those who went astray. surely among before [it],
199. Then depart from
wherever the people
depart and ask
forgiveness of Allah. Allah Indeed, of Allah. and ask forgiveness the people depart wherever
Forgiving, All-
Merciful.
200. Then when you your acts of worship you complete[d] Then when 199 All-Merciful. is All-Forgiving,
complete your acts of
worship, remember
Allah as you remember (with) greater or your forefathers as you remember Allah then remember
your forefathers or
(rather) with greater
remembrance. Of the
people there are some in Grant us “Our Lord! say, who the people And from remembrance.
who say, “Our Lord!
Give us in this world.”
They will have no
share in the Hereafter. 200 any share. [of] the Hereafter in for him And not the world.”
201. And there are some

who say, “Our Lord,
grant us good in this and in good the world in Grant us “Our Lord! say, who And from those
world and good in the
Hereafter, and save us
from the punishment of
the Fire.” 201 of the Fire.” from the punishment and save us good, the Hereafter
202. Those will have a

share of what they
have earned, and Allah (is) swift and Allah they earned, of what (is) a share for them Those -
is swift
– 14 -
in reckoning.
203. And remember
Allah during the numbered. days during Allah And remember 202 (in) [the] reckoning.
numbered days. Then
he who hurries in two
days there is no sin and whoever upon him, sin then no two days in hurries Then (he) who
upon him and whoever
delays, there is no sin
for the one who fears
(Allah). And fear Allah Allah And fear fears. for (the) one who upon him sin then no delays
and know that unto
Him you will be
gathered.
the people And of 203 will (be) gathered. unto Him that you and know
204. And of the people is
he whose speech
pleases you in worldly
life, he calls Allah to of the world, the life in (with) his speech pleases you (is the) one who
witness as to what is in
his heart, and he is the
most quarrelsome of
opponents. and he his heart, (is) in what on Allah and he calls to witness
205. And when he turns

away, he strives to
spread corruption in the he strives he turns away And when 204 (is) the most quarrelsome of opponents.
earth and destroys the
crops and progeny. And
Allah does not love
and progeny. the crops and destroys [in it], to spread corruption the earth in
corruption.
206. And whenever it is
said to him, “Fear
Allah,” his (false) pride (to) him (it) is said And when 205 [the] corruption. love (does) not And Allah
drives him into sins.
Then enough for him is
Hell - surely an evil (is) Hell - Then enough for him to [the] sins. [the] (his) pride takes him Allah,” “Fear
resting-place.
207. And of the people is
he who sells his own
(is the one) who the people And of 206 [the] resting-place. [and] surely (an) evil
self seeking the
pleasure of Allah. And
Allah is full of
Kindness to His (is) full of Kindness And Allah of Allah. pleasure seeking his own self sells
servants.
208. O you who
believe! Enter in Islam
Islam in Enter believe[d]! who O you 207 to His servants.
completely, and do not
follow the footsteps of
the Shaitaan. Indeed, he
is to you an open Indeed, he of the Shaitaan. footsteps follow and (do) not completely,
enemy.
209. Then if you slip
after [what] after you slip Then if 208 open. an enemy (is) for you

– 15 -
clear proofs have come
to you, then know that
Allah is All-Mighty, All-Wise. (is) All-Mighty, Allah that then know from the clear proofs, came to you
All-Wise.
210. Are they waiting for
Allah to reveal Himself with the shadows Allah comes to them that [except] they waiting Are 209
to them in the shadows
of the clouds and the
Angels, and the matter
is decreed? And to Allah And to and the matter is decreed? and the Angels, [the] clouds, of
Allah return all matters.
211. Ask the Children of
Israel, how many clear how many of Israel, the Children Ask 210 (all) the matters. return
Signs We have given
them. And whoever
alters the Favor of
Allah after it has come of Allah Favor alters And whoever (the) clear Sign(s). of We gave them
to him - then indeed,
Allah is severe in
chastising.
(is) severe Allah then indeed, (it has) come to him - [what] after
212. Beautified is the life
of this world for those
who disbelieve, and
(is) the life disbelieve[d] for those who Beautified 211 in [the] chastising.
they ridicule those who
believe. But those who
fear Allah will be above
them on the Day of fear (Allah), And those who believe[d]. those who [of] and they ridicule of the world,
Resurrection. And
Allah provides whom
He wills without
measure. whom provides And Allah of [the] Resurrection. on the Day (they will be) above them
213. Mankind was one

single community, and
Allah raised up single, a community mankind Was 212 measure. without He wills
Prophets as bearers of
glad tidings and as
warners, and sent down
and (as) warners, (as) bearers of glad tidings [the] Prophets then Allah raised up
with them the Book in
truth to decide between
the people concerning
that in which they [the] people between to judge in [the] truth the Book with them and sent down
differed. And only
those who were given
the Book differed in it -
after clear proofs came those who except in it differ[ed] And (did) not [in it]. they differed in what
to them - out of
jealousy among
themselves. And Allah,
(out of) jealousy the clear proofs, came to them [what] after were given it
by His permission,
guided those who
believed to the truth
concerning that over regarding what believe[d] those who And Allah guided among themselves.
which
– 16 -
they had differed. And
Allah guides whom He
wills to a straight path.
whom guides And Allah with His permission. the Truth of [in it] they differed
214. Or do you think
that you will enter
Paradise while such
(trial) has not (yet) you will enter that (do) you think Or 213 a straight path. to He wills
come to you as came to
those who passed away
before you? They were
passed away those who like (came to) (has) come to you while not Paradise
afflicted with adversity
and hardship and they
were so shaken that
even the Messenger and they were shaken and [the] hardship, [the] adversity Touched them before you?
and those who believed
along with him said,
“When will Allah’s
help come?” “When with him, believed and those who the Messenger [say] (said) until
Unquestionably,
Allah’s help is near.
215. They ask you what 214 (is) near. of Allah help [Indeed] Unquestionably, (will) Allah’s help (come)?”
they should spend. Say,
“Whatever you spend
of good is for parents,
and the relatives, and good, of you spend “Whatever Say, they (should) spend. what They ask you
the orphans, and the
needy, and the
wayfarer. And and the wayfarer. and the needy, and the orphans, and the relatives, (is) [so] for parents,
whatever good you do,
Aware of it.
215 (is) All-Aware. of it Allah [So] indeed, good. of you do And whatever
216. Fighting is
prescribed upon while
it is disliked by you.
But perhaps you dislike But perhaps to you. (is) hateful while it [the] fighting upon you (Is) prescribed
a thing and it is good
for you; and perhaps
you love a thing and it
is bad for you. And you love [that] and perhaps for you; (is) good and it a thing you dislike [that]
Allah knows, while you
do not know.
217. They ask you about (do) not know. while you knows And Allah for you. (is) bad and it a thing
fighting in the sacred
months. Say, “Fighting
therein is a great sin;
but hindering (people) in it. (concerning) fighting [the] sacred - the month about They ask you 216
from the way of Allah
and disbelief in Him
and (preventing access
the way from but hindering (people) (is) a great (sin); therein “Fighting Say,
to) Al-Masjid Al-
Haraam
and (preventing access to) Al-Masjid Al-Haraam, in Him and disbelief of Allah,
– 17 -
and driving out its
people from it is
greater sin in the sight
of Allah. And And [the] oppression Allah. near (is) greater (sin) from it, its people and driving out
oppression is worse
than killing.” They will
not cease to fight with until (to) fight with you they will cease And not [the] killing.” than (is) greater
you until they turn you
away from your
religion if they can.
And whoever amongst turns away And whoever they (are) able. if your religion, from they turn you away
you turns away from
his religion and dies
while he is a
disbeliever - for those, for those (is) a disbeliever while he then dies his religion, from among you
their deeds have
become worthless in
this world and the And those and the Hereafter. the world in their deeds became worthless
Hereafter. Those are
the companions of the
Fire; they will abide in
it forever. Indeed, 217 (will) abide forever. in it they of the Fire, (are) companions
believed and emigrated
and strove in the way of Allah - the way in and strove emigrated and those who believed those who
of Allah – they hope
for the Mercy of Allah.
And Allah is All-
Forgiving, All- All-Merciful. (is) Oft-Forgiving, And Allah of Allah. (for) Mercy they hope [those],
Merciful.
219. They ask you about
intoxicants and the Say, and [the] games of chance [the] intoxicants about They ask you 218
games of chance. Say,
“In both of them there
is great sin and (some)
benefits for people. But for [the] people. and (some) benefits great, (is) a sin “In both of them
their sin is greater than
their benefits.” And
they ask you about
And they ask you (the) benefit of (the) two.” than (is) greater But sin of both of them
what they should
spend. Say, “Whatever
you can spare.” Thus
Allah makes clear the to you Allah makes clear Thus “The surplus.” Say, they (should) spend. what
Verses to you, so that
you may ponder,
220. Concerning this the world Concerning 219 ponder, so that you may [the] Verses
world and the
Hereafter. They ask
you concerning the
orphans. Say, “Setting “Setting right (their affairs) Say, the orphans. about They ask you and the Hereafter.
right their affairs for
them is best. And if
you associate with
them, then they are then they (are) your brothers. you associate with them And if (is) best. for them
your brothers. Surah 2: The cow (v. 217-219) Part - 2
– 18 -
And Allah knows the

corrupter from the
amender. And if Allah Allah (had) willed And if the amender. from the corrupter knows And Allah
had willed He could
have put you in
difficulties. Indeed,
Allah is All-Powerful, All-Wise.” (is) All-Mighty, Allah Indeed, surely He (could have) put you in difficulties.
All-Wise.”
221. And do not marry
women who associate they believe. until [the] polytheistic women [you] marry And (do) not 220
others with Allah until
they believe. And a
believing bondwoman
is better than a woman [and] even if a polytheistic woman than (is) better And a believing bondwoman
who associates others
with Allah, even if she
pleases you. And do not (to) [the] polytheistic men give in marriage (your women) And (do) not she pleases you.
give your women in
marriage to men who
associate others with
Allah until they believe a polytheistic man than (is) better and a believing bondman they believe, until
and a believing
bondman is better than
a man who associates
others with Allah, even invites and Allah the Fire, to they invite [Those] he pleases you. [and] even if
if he pleases you. They
invite to the Fire, and
Allah invites to Paradise
His Verses And He makes clear by His permission. and [the] forgiveness Paradise to
and forgiveness by His
permission. And He
makes clear His Verses
for people so that they about And they ask you 221 (be) mindful. so that they may for the people
may be mindful.
222. And they ask you
about menstruation. [the] women so keep away (from) (is) a hurt, “It Say, [the] menstruation.
Say, “It is a hurt, so
keep away from women
during their
menstruation. And do until approach them And (do) not (their) [the] menstruation. during
not approach them until
they are cleansed. Then
when they have purified
themselves, approach from then come to them they are cleansed, Then when they are cleansed
them from where Allah
has enjoined upon you.”
Indeed, Allah loves those who turn in repentance loves Allah Indeed, Allah has enjoined you.” where
those who turn in
repentance and those
who purify themselves.
for you, (are) a tilth Your wives 222 the ones who purify themselves. and loves
223. Your wives are a
tilth for you so come to
your tilth when you
wish, and sent forth for yourselves. and send (good deeds) forth you wish, when (to) your tilth so come
(good deeds) for
yourselves. Surah 2: The cow (v. 220-222) Part - 2
– 19 -
And be conscious of
Allah and know that
you (are destined) to
And give glad tidings (will) meet Him. that you and know And be conscious (of) Allah
meet Him. And give
glad tidings to the
believers.
224. And do not make an excuse Allah’s (name) make And (do) not 223 to the believers.
Allah’s name an excuse
in your oaths against
doing good and acting
between and make peace and act piously you do good, that in your oaths
piously and making
peace between people.
And Allah is All-
Hearing, All-Knowing. Not 224 All-Knowing. (is) All-Hearing, And Allah [the] people.
225. Allah will not take
you to task for what is
unintentional in your [and] but your oaths, in for (what is) unintentional (will) Allah take you to task
oaths but He takes you
to task for what your
hearts have earned. And
Allah is Oft-Forgiving, And Allah your hearts. (have) earned for what (He) takes you to task
Most Forbearing.
226. For those who
swear not to approach from swear (off) For those who 225 Most Forbearing. (is) Oft-Forgiving,
their wives is a waiting
period of four months,
but if they go back,
then indeed, Allah is Allah then indeed, they return - then if months, four (is a) waiting of their wives
Oft-Forgiving, Most
Merciful.
227. And if they resolve (on) [the] divorce - they resolve And if 226 Most Merciful. (is) Oft- Forgiving,
on divorce - then
And the women who are divorced 227 All-Knowing. (is) All-Hearing, Allah then indeed,
228. And the divorced
women shall wait
concerning themselves
for three (monthly) lawful And (it is) not monthly courses. (for) three concerning themselves shall wait
periods. And it is not
lawful for them to
conceal what Allah has
created in their wombs, they if their wombs, in Allah (has) created what they conceal that for them
if they believe in Allah
and the Last Day. And
their husbands are more
(have) better right And their husbands [the] Last. and the Day in Allah believe
entitled to take them
back in that period, if
they wish for
reconciliation. And (for) reconciliation. they wish if that (period) in to take them back
they (wives) have rights
similar to those (of
men) over them
(is) on them (of) that which (is) the like And for them (wives)
– 20 -
according to what is
reasonable, and men
have a degree over
(is) a degree. over them (wives) and for the men (according to what is) reasonable,
them (wives). And
Allah is All-Mighty,
All-Wise.
Then to retain (is) twice. The divorce 228 All-Wise. (is) All-Mighty, And Allah
229. Divorce is twice.
Then retain (them) in a
reasonable manner or
release with kindness. lawful And (it is) not with kindness. to release (her) or in a reasonable manner
And it is not lawful for
you to take back (from
your wives) whatever
you have given them, anything, you have given them (wives) whatever you take (back) that for you
except if both fear that
they will not be able to
keep the limits of
But if the limits of Allah. they both (can) keep that not both fear if except
Allah. But if you fear
that they both will not
keep the limits of
Allah, then there is no sin then (there is) no the limits of Allah they both (can) keep that not you fear
sin on them if she
ransoms herself
concerning it. These
are the limits of Allah, (are) the limits of Allah, These concerning it. she ransoms in what on both of them
so do not transgress
them. And whoever
transgresses the limits
then those - the limits of Allah transgresses And whoever transgress them. so (do) not
of Allah – then those
are the wrongdoers.
230. Then if he finally
then (she is) not (he) divorces her (finally), Then if 229 the wrongdoers. they
divorces her then she is
not lawful for him until
she marries a spouse
other than him. Then if Then if other than him. a spouse she marries until after that for him lawful
he divorces her, then
there is no sin on them
if they return to each
other (for marriage), if if they return to each other if on them sin then no he divorces her
they believe that they
will be able to keep the
limits of Allah. And
And these the limits of Allah. they (will be able to) keep that they believe
these are the limits of
Allah, which He makes
clear to a people who
know. 230 who know. to a people He makes them clear (are) the limits of Allah.
231. And when you
divorce the women and
they reach their term, their (waiting) term, and they reach the women you divorce And when
then either retain them
in a fair manner or
release them in a fair
manner. And do not And (do) not in a fair manner. release them or in a fair manner then retain them
– 21 -
And do not retain them
to hurt them so that
you transgress. And then indeed, that, does And whoever so that you transgress. to hurt retain them
whoever does that, then
indeed, he wronged
himself. And do not
take the Verses of (in) jest, of Allah the Verses take And (do) not himself. he wronged
Allah in jest, and
remember the Favors
of Allah upon you and
that He revealed to you of to you (is) revealed and what upon you the Favors of Allah and remember
of the Book and the
wisdom by which He
instructs you. And fear and know And fear Allah with it. He instructs you and [the] wisdom; the Book
Allah and know that
Allah is the Knower of
everything.
you divorce And when 231 All-Knower. thing of every Allah is that
232. And when you
divorce women and
they reach their
waiting term, then do hinder them then (do) not their (waiting) term, and they reached [the] women
not hinder them from
(re)marrying their
husbands if they agree
between themselves in between themselves they agree when their husbands they marry from [that]
a fair manner. This is
an admonition for
whoever among you
believes in Allah and believes among you [is] whoever with it is admonished That in a fair manner.
the Last Day; this is
more virtuous and
purer for you. And and more purer. for you (is) more virtuous that [the] Last; and the Day in Allah
Allah knows and you
do not know.
233. And the mothers
shall suckle And the mothers 232 (do) not know. and you knows And Allah
shall suckle their
children for two
complete years, for
those who wish to complete to wishes for whoever complete, (for) two years their children
complete the suckling.
And upon the father is
their (mother’s and
child’s) provision and and their clothing (is) their provision the father And upon the suckling.
their clothing in a fair
manner. No person is
burdened with more
made to suffer Not its capacity except any soul is burdened Not in a fair manner.
than his capacity.
Neither shall a mother
be made to suffer
because of her child And on because of his child. (the) father and not because of her child (the) mother
nor the father. And on
the (father’s) heirs is (a
duty) like that. Then if
they both desire through weaning they both desire Then if that. (is a duty) like the heirs
weaning through
– 22 -
mutual consent and

consultation, then there
is no blame on both of on both of them. blame then no and consultation, of both of them mutual consent
them. And if you desire
a wet-nurse for your
child then there is no sin
on you, when you pay blame then (there is) no your child to ask another women to suckle you want And if
what is due from you in
a fair manner. And fear
Allah and know that
And fear Allah in a fair manner. (is) due (from) you what you pay when on you,
Allah is All-Seer of what
you do.
234. And those of you And those who 233 (is) All-Seer. you do of what Allah that and know
who die and leave wives
behind them, the
widows should wait (as
regards their remarriage) (the widows) should wait for themselves wives, and leave behind among you pass away
for four months and ten
days. And when they
complete their specified
term, then there is no their (specified) term, they reach Then when and ten (days). months (for) four
blame on you for what
the widows do for
themselves in a fair concerning themselves they do for what upon you blame then (there is) no
manner. And Allah is
All-Aware of what you
do.
And (there is) no 234 (is) All-Aware. you do of what And Allah in a fair manner.
235. And there is no blame
on you if you hint
concerning a marriage
proposal to the women [to] the women marriage proposal [with it] of you hint in what upon you blame
or conceal it in your
hearts. Allah knows that
you will mention them,
will mention them, that you Allah knows yourselves. in you concealed it or
but do not make a secret
promise with them
(widows) except that
you speak an honorable a saying you say that except secretly promise them (widows) (do) not [and] but
saying. And do not
resolve on the marriage
knot until the prescribed
term reaches its end. reaches until [the] marriage knot resolve (on) And (do) not honorable.
And know that Allah
knows what is within
your hearts, so beware
of Him. And know that (is) within what knows Allah that And know its end. the prescribed term
Allah is Most Forgiving,
Most Forbearing.
(is) Most Forgiving, Allah that And know so beware of Him. yourselves
236. There is no blame
upon you if you
divorce women
you divorce if upon you blame (There is) no 235 Most Forbearing.
– 23 -
whom you have not
touched nor specified
for them an obligation for them you specified nor you have not touched whom [the] women
(Mahr). And make
provision for them -
the wealthy according
to his means and the the wealthy upon And make provision for them - an obligation (dower).
poor according to his
means - in a fair
manner, a duty upon
the good-doers. a provision according to his means - the poor and upon according to his means
237. And if you divorce

them before you have
touched them while you divorce them And if 236 the good-doers. upon a duty in a fair manner
already you have
specified for them an
obligation (dower),
for them you have specified while already you (have) touched them [that] before
then give half of what
you have specified,
unless they (the
women) forgo it or the [that] unless you have specified, (of) what then (give) half an obligation (dower),
one in whose hand is
the marriage knot
forgoes it. And if you
forgo, it is nearer to (is the) knot in whose hands the one forgoes or they (women) forgo (it)
righteousness. And do
not forget the
graciousness among
And (do) not to [the] righteousness. (is) nearer you forgo, And [that] of [the] marriage.
you. Indeed, Allah is
All-Seer of what you
do.
238. Guard strictly the you do of what Allah Indeed, among you. the graciousness forget
prayers, and
(especially) the middle
prayer, and stand up [the] middle, and the prayer - the prayers, [on] Guard strictly 237 (is) All-Seer.
before Allah devoutly
obedient.
239. And if you fear,
you fear And if 238 devoutly obedient. for Allah and stand up
then pray on foot or
while riding. But when
you are secure, then
remember Allah, as Allah then remember you are secure Then when riding. or then (pray) on foot
He has taught you that
which you did not
know.
239 knowing. you were not what He (has) taught you as
240. And those who die
among you and leave
their wives behind,
should make a will for their wives and leave behind among you they die And those who
their wives - provision
for a year without
without the year for maintenance for their wives (should make) a will
– 24 -
driving (them) out. But

if they leave (on their
own) then there is no what in upon you blame then no they leave But if driving (them) out.
blame upon you
concerning what they
do with themselves
honorably. And Allah (is) All-Mighty, And Allah honorably. [of] themselves concerning they do
is All-Mighty, All-
Wise.
241. And for divorced in a fair manner - (is) a maintenance And for the divorced women, 240 All-Wise.
women is a reasonable
provision - a duty upon
the righteous.
for you Allah makes clear Thus 241 the righteous. upon a duty
242. Thus Allah makes
clear His Verses for
you, so that you may
use your reason. [to] Did you not see 242 use your intellect. so that you may His Verses
243. Are you not aware
of those who left their
homes in thousands (in) fear (were in) thousands and they their homes from went out those who
fearing death? Then
Allah said to them,
“Die”; then He
restored them to life. He restored them to life. then “Die”; Allah, to them Then said (of) [the] death?
Indeed, Allah is full of
bounty to mankind, but
most of them are
ungrateful. [and] but [the] mankind for (is) surely Possessor of bounty Allah Indeed,
244. And fight in the

way of Allah, and
know that Allah is All- in And fight 243 (are) not grateful. (of) the people most
245. Who is the one
that will lend to Allah 244 All-Knowing. (is) All-Hearing, Allah that and know of Allah, the way
a goodly loan (of noble
deeds), so that He
multiplies it for him
manifolds? And Allah so (that) He multiplies it good, a loan to Allah - will lend (is) the one (who) Who
withholds and grants
abundance, and to Him
you will be returned. and grants abundance, withholds And Allah manifolds for him -
of the chiefs of the
Children of Israel after
of the chiefs [towards] Did you not see 245 you will be returned. and to Him
Musa when they said
to their Prophet,
“Appoint for us a king
so that we may fight in of theirs, to a Prophet they said when Musa, after of Israel the Children
the way of Allah?” He
(the Prophet) said,
“Would
“Would He said, of Allah?” the way in we may fight a king, for us “Appoint
– 25 -
you perhaps
refrain from
fighting if it was you fight?” that not [the] fighting, upon you prescribed if you perhaps -
prescribed upon
you? ” They said,
“Why should we
not fight in the while surely of Allah the way in we fight that not for us “And what They said,
way of Allah,
verily we have
been driven out
Yet, when and our children?” our homes from we have been driven out
from our homes
and our children? ”
So when fighting
was prescribed except they turned away, [the] fighting upon them was prescribed
upon them they
turned away except
a few among them.
And Allah is of the wrongdoers. (is) All-Knowing And Allah among them. a few
Aware of the
wrongdoers.
“Indeed, their Prophet, to them And said 246
247. And their
Prophet said to
them, “Indeed
Allah has Talut for you raised (has) surely Allah
appointed for y ou
Talut as king.”
They said, “How
can he have the kingship for him How can be They said, (as) a king.”
kingship over us
while we are more
entitled to
than him, to kingship (are) more entitled while we over us,
kingship than him,
and he has not
been given
abundant wealth? ” [the] wealth?” of abundance and he has not been given
He (the Prophet)
said, “Allah has
chosen him over
you and has over you has chosen him Allah “Indeed, He said,
increased him
abundantly in
knowledge and
[the] knowledge in abundantly and increased him
physique. And
Allah gives His
kingdom to whom
He wills. And His kingdom gives And Allah and [the] physique.
Allah is All-
Encompassing,
All-Knowing.”
(is) All-Encompassing, And Allah He wills. (to) whom
248. And their
Prophet said to
them, their Prophet, to them And said All-Knowing.”
247
– 26 -
“Indeed, a sign
of his kingship is
that the ark will (is) that (of) his kingship a sign “Indeed,
come to you in
which is
tranquility from
your Lord and a (is) a tranquility in it the ark, will come to you
remnant left by
the family of
Musa and the
(was) left of what and a remnant your Lord, from
family of Harun
carried by the
Angels. Indeed,
in that is a sign will carry [it] of Harun and family of Musa (by) the family
for you if you
are believers.”
(is) surely a sign that in Indeed, the Angels.
248 believers.” you are if for you
with the forces Talut set out Then when
249. Then when

Talut set out
with the forces will test you Allah “Indeed, he said,
he said, “Indeed,
Allah will test
you with a river.
then (he is) not from it drinks So whoever with a river.
So whoever
drinks from it is
not of me. And
whoever does not then indeed, he taste it (does) not and whoever from me,
taste it is indeed
of me, except the
one who takes in
the hollow of his (in) the hollow takes whoever except (is) from me
hand." Then they
drank from it
except a few of
except from it Then they drank (of) his hand."
them. Then when
Talut crossed it
(the river) with
those who he crossed it Then when of them. a few
believed with
him, they said,
“We have no
strength today they said, with him, believed and those who
against Jalut
against Jalut today for us strength “No
Surah 2: The cow (v. 248) Part - 2
– 27 -
and his troops.”

But those who were
certain that they were certain those who Said and his troops.”
would meet Allah
said, “How often by
Allah’s permission
has a small of “How many Allah, (would) meet that they
company overcome
a large company.
And Allah is with
with the permission a large company overcame a small company
those who are
patient.”
the patient ones.” (is) with And Allah of Allah.

250. And when they
went forth to (face)
Jalut and his
troops, they said, and his troops to (face) Jalut they went forth And when 249
“Our Lord! Pour
patience on us and
make firm our feet
patience on us Pour “Our Lord! they said,
and help us against
the disbelieving
people.”
against and help us our feet, and make firm
251. So they
defeated them by
the permission of by the permission So they defeated them 250 the disbelieving people."
Allah and Dawood
killed Jalut, and
Allah gave him the
kingdom and the and Allah gave him Jalut, Dawood and killed of Allah,
wisdom and taught
him that which He
willed. And if Allah
had not repelled that which and taught him and the wisdom the kingdom
some of the people
by some others, the
earth would have some of them [the] people - (for) Allah’s repelling And if not He willed.
been corrupted, but
Allah is Full of
bounty to the
worlds. Allah [and] but certainly the earth (would have been) corrupted, with others,
252. These are the

Verses of Allah We These 251 the worlds. to (is) Possessor of bounty
recite to you in
truth. And indeed,
you are surely of
the Messengers. in [the] truth. to you We recite them of Allah, (are) the Verses
252 the Messengers. (are) surely of And indeed, you
– 1 -
253. Some of these

Messengers We
caused them to exceed others. over some of them We (have) preferred These (are) the Messengers
others. Among them
were those to whom
Allah spoke, and He
raised some of them in some of them and He raised Allah spoke, (were those to) who(m) Among them
degrees. And We gave
Isa, son of Maryam,
clear proofs and
supported him with the the clear proofs (of) Maryam, son Isa, And We gave (in) degrees.
Holy Spirit. And if
Allah had willed,
those succeeding Allah (had) willed And if [the] Holy. with Spirit and We supported him
them would not have
fought each other after
clear proofs had come
to them. But they [what] after (came) after them, those who (would have) not fought each other
differed, some of them
believed and some
denied. And if Allah
had willed, they would (are) some who [so] of them they differed, [And] but clear proofs. came to them
have not fought each
other, but Allah does
what He intends.
Allah (had) willed And if denied. (are) some who and of them believed
254. O you who

believe! Spend out of
what We have He intends. what does Allah [and] but they (would have) not fought each other,
provided you, before a
Day comes when there
will be no bargaining,
no friendship, and no We (have) provided you, of what Spend believe[d]! who O you 253
intercession. And the
deniers - they are the
wrongdoers. friendship and no in it bargaining no a Day comes [that] before
255. Allah – there is no

God except Him, the
Ever-Living, the Allah - 254 (are) the wrongdoers. they And the deniers - intercession. and no
Sustainer of all that
exists. Neither
slumber overtakes
Not the Sustainer of all that exists. the Ever-Living, Him, except God (there is) no
Him nor sleep. To
Him belongs whatever
is in the Heavens and
the earth. Who is that (is) in what(ever) To Him (belongs) sleep. [and] not slumber overtakes Him
who can intercede
with Him except by
His permission. He
knows what lies before intercedes (is) that who Who the earth. (is) in and what(ever) the heavens
them and what
and what (is) before them what He knows by His permission. except with Him
– 2 -
lies behind them. And
they do not encompass
anything of His except His Knowledge of anything they encompass And not (is) behind them.
knowledge except what
He wills. His Throne
extends over the
heavens and the earth And not and the earth. (to) the heavens His Throne Extends He willed. [of] what
and the guarding of
both of them does not
tire Him. And He is the
Most High, the Most the Most Great. (is) the Most High, And He the guarding of (both of) them. tires Him
Great.
256. There is no
compulsion in religion. became distinct Surely the religion. in compulsion (There is) no 255
Surely, the right path
has become distinct
from the wrong. Then
in false deities disbelieves Then whoever the wrong. from the right (path)
whoever disbelieves in
false deities and
believes in Allah, he
has grasped a firm [the] firm, the handhold - he grasped then surely in Allah, and believes
handhold, which will
never break. And Allah
is All-Hearing, All-
Knowing. Allah 256 All-Knowing. (is) All-Hearing, And Allah [for it]. (which will) not break
257. Allah is the

Protecting Guardian of
those who believe. He from He brings them out believe[d]. of those who (is) the Protecting Guardian
brings them out of
darkness into light.
And those who
disbelieve, their their guardians disbelieve(d) And those who [the] light. towards [the] darkness
guardians are the evil
ones, they bring them
out of light into [the] darkness. towards the light from they bring them out (are) the evil ones,
darkness. Those are the
companions of the Fire
and they will abide in it
forever. will abide forever. in it they (of) the Fire, (are) the companions Those

about the one who
argued with Ibrahim concerning (with) Ibrahim argued the one who [towards] you see Did not 257
about his Lord because
Allah gave him the
kingdom? When
Ibrahim said, “My Lord “My Lord Ibrahim said, When the kingdom? Allah gave him because his Lord,
is the One Who -
grants life and causes
death.” He said, “I too
give life “I He said, and causes death.” grants life (is) the One Who
give life and cause
death.” Ibrahim said,
“Indeed, Allah brings
up the sun the sun brings up Allah “[Then] indeed Ibrahim, Said and cause death.”
Surah 2: The cow (v. 255-257) Part -
– 3 -
from the east, so you
bring it up from the
west.” So the So became dumbfounded the West”. from it so you bring the East, from
disbeliever became
dumbfounded, and
Allah does not guide
the wrongdoers. the people guide (does) not and Allah disbelieved, the one who
259. Or like the one, who

passed by a township,
which had been a township, by passed like the one who Or 258 (who are) [the] wrongdoers.
overturned on its roofs.
He said, “How will
Allah bring this (town)
(will) bring to life “How He said, its roofs. on (had) overturned and it
to life after its death?”
Then Allah caused him
to die for one hundred
years and then revived (for) a hundred Then Allah caused him to die its death?” after Allah this (town)
him. He asked, “How
long have you
remained?” He said, “I
remained for a day or a He said, (have) you remained?” “How long He said, He raised him. then year(s),
part of a day.” He said,
“Nay, you have
remained for one
you (have) remained “Nay, He said, (of) a day.” a part or (for) a day “I remained
hundred years. Look at
your food and your
drink, they have not
rotted. And look at your (they did) not and your drink, your food at Then look year(s). one hundred
donkey; and We will
make you a sign for the
people. And look at the
bones, how We raise a sign and We will make you your donkey, at and look change with time,
them and then We cover
them with flesh.” Then
when it became clear to
We raise them, how the bones at And look for the people.
him, he said, “I know
that Allah has power
over everything.”
he said, to him became clear Then when (with) flesh.” We cover them then
said, “My Lord, show
me how You give life
to the dead.” He said, And when 259 All-Powerful.” thing every (is) on Allah that “I know
“Have you not
believed?” He replied,
“Yes, but (let me see it)
so that my heart may (to) the dead.” You give life how show me “My Lord Ibrahim, said
be satisfied.” He said,
“Then take four birds
and incline them
my heart.” to satisfy [and] but “Yes He said, you believed?” “Have not He said,
towards you (i.e., tame
them), then (after
slaughtering them)
then towards you, and incline them the birds of four “Then take He said
– 4 -
put on each hill a
portion of them, then
call them, they will call them, then a portion of them; hill each on put
come (flying) to you in
haste. And know that
Allah is All-Mighty,
All-Wise. All-Wise. (is) All-Mighty, Allah that And know (in) haste. they will come to you
261. The example of
those who spend their
wealth in the way of
the way in their wealth spend (of) those who Example 260
Allah is like a grain
(which) grows seven
ears, in each ear are a
hundred grains. And each in ears, seven (which) grows a grain (is) like (of) Allah,
Allah gives manifold to
whom He wills. And
Allah is All-
Encompassing, All- And Allah He wills. to whom gives manifold And Allah grain(s). hundred ear
Knowing.
262. Those who spend
their wealth in the way in their wealth spend Those who 261 All-Knowing. (is) All-Encompassing,
of Allah and do not
follow up what they
have spent with
reminders of generosity they spend what they follow not then (of) Allah (the) way
or hurt - they will have
their reward from their
Lord and on them will
be no fear and nor will their Lord, (is) with their reward for them hurt - and not (with) reminder of generosity
they grieve.
263. A kind word and
(seeking) forgiveness 262 will grieve. they and not on them fear and (there will be) no
are better than a charity
followed by hurting
(the feelings of the
needy). And Allah is a charity than (are) better and (seeking) forgiveness kind A word
All-Sufficient, All-
Forbearing.
264. O you who believe! O you All-Forbearing. (is) All-Sufficient, And Allah (by) hurt. followed [it]
263
Do not make your
charities worthless by
stressing your own
benevolence and with reminders (of it) your charities render in vain (Do) not believe[d]! who
hurting (the feelings of
the needy), like the one
who spends his wealth
to be seen by people (of) the people, to be seen his wealth spends like the one who or [the] hurt,
and does not believe in
Allah and the Last Day.
Then his example is
(is) like that Then his example [the] Last. and the Day in Allah believe and (does) not
like that of a smooth
rock on which is dust,
then heavy rain fell on
it and left it then left it heavy rain, then fell on it (is) dust, upon it (of) the smooth rock
– 5 -
bare. They have no
control on anything of
what they have earned. they (have) earned. of what anything on they have control Not bare.
And Allah does not
guide the disbelieving
people.
And the example 264 [the] disbelieving. the people guide (does) not And Allah
265. And the example
of those who spend
their wealth for seeking
the pleasure of Allah (of) Allah, (the) pleasure seeking their wealth spend of those who
and with certainty of
their inner souls, is like
a garden on a height,
falls on it heavy rain, fell on it on a height, a garden (is) like their (inner) souls, from and certainty
so it yields double
harvest. And (even) if it
does not receive a
fall (on) it (does) not Then if double. its harvest so it yielded heavy rain
heavy rain, then a
drizzle (is sufficient).
And Allah is All-Seer
of what you do. 265 (is) All-Seer. you do of what And Allah then a drizzle. heavy rain,
266. Would any of you
like to have a garden of
date-palms and date-palms of a garden, for him it be that any of you Would like
grapevines, underneath
which rivers flow, and
therein he has all kinds
of fruits, while he is of in it for him the rivers, underneath it [from] flowing and grapevines
stricken with old age
and has weak children,
then it is struck with
whirlwind containing children and [for him] (his) [the] old age and falls on him of [the] fruits, all (kinds)
fire and hence it is
burnt? Thus Allah
makes (His) Signs clear Thus then it is burnt. (is) fire in it whirlwind, then falls on it (are) weak
to you so that you may
ponder.
267. O you who
266 ponder. so that you may (His) Signs for you Allah makes clear
believe! Spend from
the good things, which
you have earned and
whatever We bought you have earned that the good things from Spend believe[d]! who O you
forth for you from the
earth. And do not aim
at that which is bad to
spend from it, while aim at And (do) not the earth. from for you We brought forth and whatever
you would not take it
except with closed
eyes. And know that
[that] except take it while you (would) not you spend, of it the bad
Allah is Self-Sufficient,
Praiseworthy.
Praiseworthy. (is) Self-Sufficient, Allah that and know [in it], (with) close(d) eyes
– 6 -
268. Shaitaan threatens

you with poverty and
orders you to to immorality, and orders you [the] poverty promises you The Shaitaan 267
immorality, while
Allah promises you
forgiveness from Him
and bounty. And Allah And Allah and bounty. from Him forgiveness promises you while Allah
is All-Encompassing,
All-Knowing.
269. He grants wisdom to
(to) whom [the] wisdom He grants 268 All-Knowing. (is) All-Encompassing,
whom He wills, and
whoever is granted
wisdom, then certainly
he has been granted he is granted then certainly [the] wisdom, (is) granted and whoever He wills,
abundant good. And
none remembers it
except the people of
understanding. 269 the people of understanding. except remembers And none abundant. good
270. And whatever you
spend of your
expenditures or vow(s), of you vow or (your) expenditures (out) of you spend And whatever
whatever vows you
make (to spend), then
indeed Allah knows it.
And for the wrongdoers 270 helpers. any for the wrongdoers and not knows it, Allah then indeed,
there will be no
helpers.
271. If you disclose and give it you keep it secret But if it (is). then well the charities you disclose If
your charity, it is well.
But if you keep it
secret and give it to the
poor, then it is better [of] from you And He will remove for you. (is) better then it (to) the poor,
for you. And He will
remove (some) of your
misdeeds. And Allah is
All-Aware of what you 271 (is) All-Aware. you do with what And Allah your evil deeds.
do.
272. Not on you is their
guidance, but Allah whom guides Allah [and] but (is) their guidance on you Not
guides whom He wills.
And whatever good
you spend (on others)
is for your own good, and not then it is for yourself, good of you spend And whatever He wills.
and do not spend
except seeking the
pleasure of Allah. And
of you spend And whatever (the) face of Allah. seeking except you spend
whatever good you
spend– it will be repaid
to you in full and you
will not be wronged. 272 be wronged. (will) not and you to you will be repaid in full good,
273. (Charity is) for the
poor who are wrapped
up in the way of Allah,
not of Allah, the way in are wrapped up those who For the poor,
– 7 -
they are unable to

move about in the
earth. An ignorant Think (about) them, the earth. in (to) move about they (are) able
(person) would think
that they are self-
sufficient because of
their restraint, but you [the] (their) restraint, (because) of (that they are) self-sufficient the ignorant one,
can recognize them by
their mark. They do not
ask people with
with importunity. the people They (do) not ask by their mark. you recognize them
importunity. And
whatever you spend of
good, indeed Allah
knows it. (is) All-Knower. of it Allah then indeed, good, of you spend And whatever
274. Those who spend

their wealth by night
and by day, secretly secretly and day by night their wealth spend Those who 273
and openly, they will
have their reward with
their Lord. And no fear
will be on them and nor fear and no their Lord, with (is) their reward then for them and openly,
they will grieve.
275. Those who

consume usury consume Those who 274 will grieve. they and not on them
(interest) cannot stand
(on the Day of
Resurrection) except confounds him the one who, stands like except they can stand not [the] usury
like the standing of a
person whom Shaitaan
has confounded by his
touch. That is because the trade “Only say, (is) because they That his touch. with the Shaitaan
they say, “Trade is only
like usury.” While
Allah has permitted
trade but has forbidden but (has) forbidden [the] trade While Allah has permitted [the] usury.” (is) like
usury. Then whoever
after receiving the
admonition from his
His Lord from (the) admonition comes to him Then whoever - [the] usury.
Lord refrains from it,
then whatever has
passed, his case is with
Allah. And those who Allah, (is) with [and] his case (has) passed, what then for him and he refrained,
repeat - they are the
companions of the Fire;
forever. in it they (of) the Fire, (are) the companions then those repeated and whoever
276. Allah destroys

usury and gives
increase for charities. and (gives) increase the usury Allah destroys 275 will abide forever.
And Allah does not
love any ungrateful
sinner. sinner. ungrateful every love (does) not And Allah (for) the charities.
276
– 8 -
believe and do good
deeds and establish the
prayer and give the the prayer and established good deeds and did believe[d] those who Indeed,
zakah, they will have
their reward from their
Lord, and on them will fear and no their Lord, (is) with their reward for them - the zakah and gave
be no fear nor will they
grieve.
278. O you who believe! believe[d]! who O you 277 will grieve. they and not on them
Fear Allah and give up
(what) remains (due to
you) of usury, if you
are believers. you are if [the] usury, of remained what and give up Allah Fear
279. And if you do not,

then be informed of a
war from Allah and Allah from of a war then be informed you do, not And if 278 believers.
His Messenger. And if
you repent, then for
you is your capital
(do) not (are) you capital- then for you you repent And if and His Messenger.
(amount) – do no
wrong and you will not
be wronged.
is And if 279 you will be wronged. and not wrong
280. If the (debtor) is in
difficulty, then grant
him time until ease
And if you remit it as you remit as charity And if ease. until then postponement the (debtor) in difficulty,
charity, it is better for
you, if you only knew.
281. And fear the Day a Day And fear 280 know. you If for you. (it is) better
when you will be
brought back to Allah.
Then every soul will be
repaid in full what it soul every (will be) repaid in full Then Allah. to [in it] you will be brought back
earned, and they will
not be wronged.
282. O you who believe! who O you 281 will not be wronged. and they it earned what
When you contract a
debt with one another
for a fixed term, then a fixed term for any debt you contract with one another When believe[d]!
write it. And let a
scribe write it down
with justice between
you. And the scribe And not in justice. a scribe between you And let write then write it.
should not refuse to
write as Allah has
taught him. So let him
write and let the one Allah (has) taught him. as he writes that a scribe (should) refuse
who has the obligation
(i.e., debtor) dictate.
And let him fear and let him fear (is) the right on whom the one and let dictate So let him write
Surah 2: The cow (v. -281) Part - 3
– 9 -
Allah, his Lord; and do

not diminish anything
out of it. And if the one the one is Then if anything. from it diminish and (let him) not his Lord, Allah,
on whom is the
obligation is of limited
understanding or weak
or unable to dictate, capable not or weak, or (of) limited understanding, (is) the right on him
then let his guardian
dictate in justice. And
call for evidence two
And call for evidence with justice. his guardian then let dictate he (can) dictate, that
witnesses from among
your men. And if two
men are not (available),
then a man and two then one man two men (there) are not And if your men. among two witnesses
women from those
whom you agree as
witnesses – (so) if one
of them errs then the [she] errs, (so) that (if) [the] witnesses, of you agree of whom and two women
other can remind her.
And the witnesses
should not refuse when
they are called upon. (should) refuse And not (to) the other. one of the two then will remind one of the two,
And do not be weary of
writing it - small or
large - for its term. That small you write it - that (be) weary And not they are called. when the witnesses
is more just in the sight
of Allah, and more
upright for evidence
and nearest in and more upright Allah, near (is) more just That its term. for large or
preventing doubt
among you. However,
if it is an immediate
transaction which you be that except you (have) doubt, that not and nearer for evidence
conduct among
yourselves, then there
is no sin upon you if that not any sin on you then not among you, you carry out present, a transaction
you do not write it.
And take witness when
you make a commercial
transaction. And let And not you make commercial transaction. when And take witness you write it.
neither scribe nor
witness suffer harm,
and if you do, then
indeed it is sinful then indeed it you do, and if (to) witness, and not (to) scribe harm be done
conduct on your part.
And fear Allah. And
Allah teaches you And Allah And Allah teaches you. Allah. and fear for you, (is) sinful conduct
(herewith). And Allah
is All-Knower of
everything.
283. And if you are on a journey on you are And if 282 (is) All-Knower. thing of every
a journey and you do
not find a scribe, then
take pledge in hand.
one of you entrusts Then if in hand. then pledge a scribe, you find and not
And if one of you
entrusts Surah 2: The cow (v. 282) Part - 3
– 10 -
another, then let the one
who is entrusted
discharge his trust, and And let him fear his trust. is entrusted the one who then let discharge to another
let him fear Allah, his
Lord. And do not
conceal the evidence.
And whoever conceals it conceals it, And whoever the evidence. conceal And (do) not his Lord. Allah,
- then indeed his heart is
sinful. And Allah is All-
Knower of what you do.
(is) All-Knower. you do of what And Allah his heart. (is) sinful - then indeed he
284. To Allah belongs
whatever is in the
heavens and whatever
is in the earth. Whether (is) in and whatever the heavens (is) in whatever To Allah (belongs) 283
you disclose what is in
your minds or conceal
it, Allah will call you
to account for it. Then you conceal it, or yourselves (is) in what you disclose And if the earth.
He will forgive whom
He wills and punish
whom He wills. And
He wills, [to] whom Then, He will forgive Allah. for it will call you to account
Allah on everything is
All-Powerful.
285. The Messenger has
believed in what was (is) All-Powerful. thing every on And Allah He wills. whom and He will punish
revealed to him from his
Lord, and (so have) the
believers. All of them
have believed in Allah his Lord from to him was revealed in what the Messenger Believed 284
and His Angels and His
Books and His
Messengers, (saying) in Allah, believed All and the believers.
and His Books, and His Angels,
“We do not make
distinction between any
of His Messengers.”
And they said, “We hear His Messengers.” of any between we make distinction “Not and His Messengers.
and we obey. Grant us
your forgiveness, our
Lord, and to you is the
return.” our Lord, (Grant us) your forgiveness and we obeyed. “We heard And they said,
286. Allah does not
burden a soul beyond
its capacity. For him except any soul burden Allah (Does) not 285 (is) the return.” and to You
what he earned (of
good deeds) and
against him what he
earned (of evil deeds). “Our Lord! it earned. what and against it it earned, what for it its capacity,
“Our Lord! Do not take
us to task if we forget
or if we err. Our Lord!
Do not lay upon us a And (do) not Our Lord! we err. or we forget if take us to task (Do) not
burden like that which
You laid on those who
those who on (which) You laid [it] like that a burden upon us lay
– 11 -
were before us. Our

Lord! And burden us (the) strength not what lay on us [And] (do) not Our Lord! (were) before us.
not with that which we
have no strength to
bear. And pardon us,
and forgive us, and [for] us and forgive [from] us, And pardon [of it] (to bear). we have
have mercy on us. You
are our protector, so
help us against the
so help us our Protector, You are and have mercy on us.
disbelieving people.
286 [the] disbelievers. the people - against
Surah Al-Imran
In the name of Allah,

the Most Gracious, the
Most Merciful.
the Most Merciful. the Most Gracious, of Allah, In the name
1. Alif Laam Meem.
2. Allah - there is no God
except Him, the Ever-
Living, the Sustainer of the Ever-Living Him, except God (there is) no Allah - 1 Alif Laam Meem
all that exists.
3. He revealed to you the
Book in truth which in [the] truth the Book to you (He) revealed 2 the Sustainer of all that exists.
confirms that which was
before it and He
revealed the Taurat and
and the Injeel, the Taurat and He revealed (was) before it, that which confirming
the Injeel (Gospel),
4. Before this, as
guidance for mankind.
the Criterion. And (He) revealed for the mankind. (as) guidance Before (this), 3
And He revealed the
Criterion. Verily, those
who disbelieved in the
Verses of Allah, for (is) a punishment for them in the Verses of Allah, disbelieve[d] those who Verily,
them is a severe
punishment. And Allah
is All-Mighty, All-Able
of retribution. Allah - Indeed 4 All-Able of retribution. (is) All-Mighty, And Allah severe.
5. Indeed, nothing is
hidden from Allah in
the earth and nor in the 5 the heaven. in and not the earth in anything from Him is hidden not
heaven.
shapes you in the He wills. how(ever) the wombs in shapes you (is) the One Who He
wombs as He wills.
There is no god except
Him, the All-Mighty,
the All-Wise. He 6 the All-Wise. the All-Mighty, Him, except god (There is) no
Surah 3: Al-Imran (v. -6) Part - 3
– 12 -
revealed to you the
Book, in it are Verses
absolutely clear - (are) Verses of it the Book, to you revealed (is) the One Who
which are absolutely
clear - they are the
foundation of the Book
and others are those Then as for (are) allegorical. and others (of) the Book, the foundation they are
allegorical. Then as for
those in whose hearts is
perversity - they follow
what is allegorical from of it, (is) allegory what [so] they follow (is) perversity - [their] (whose) hearts in
the Book, seeking
discord and seeking its
interpretation. And none
its interpretation knows And none its interpretation. and seeking [the] discord seeking
except Allah knows its
(true) interpretation.
And those who are firm
in knowledge say, “We in it. “We believe they say, [the] knowledge, in And those firm Allah. except
believe in it. All (of it) is
from our Lord.” And
none receive admonition
except men of men of understanding. except will get admonished And none our Lord.” from All
understanding.
8. “Our Lord! Do not
deviate our hearts after You (have) guided us, [when] after our hearts deviate (Do) not “Our Lord! 7
You have guided us and
grant us mercy from
Yourself. Indeed, You
Alone are the Bestower. (are) the Bestower. You Indeed You, mercy. Yourself from (for) us and grant
9. Our Lord! Indeed, You
will gather mankind on
a Day about which there (there is) no (on) a Day [the] mankind will gather Indeed, You Our Lord! 8
is no doubt. Indeed,
Allah never fails to fulfill
His Promise.”
10. Indeed, those who Indeed, 9 the Promise.” break (does) not Allah Indeed, in it. doubt
disbelieve - never will
their wealth or their
children avail them their children and not their wealth [for] them will avail never disbelieve[d] those who
against Allah at all. And
those will be the fuel for
the Fire.
11. Like the behavior of 10 (for) the Fire the fuel they (are) and those - anything, Allah against
the people of Firaun and
those who were before
them. They accused
(were) before them. and those who (of) Firaun (of the ) people Like behavior
Our Signs of falsehood,
so Allah seized them for
their sins. And Allah is
severe in punishment. (is) severe And Allah for their sins. so Allah seized them Our Signs, They denied
12. Say to those who
disbelieve, “You will be
overcome
“You will be overcome disbelieve[d], to those who Say 11 (in) [the] punishment.
Surah 3: Al-Imran (v. 7-11) Part - 3
– 13 -
and gathered towards
Hell, an evil resting
place. 12 [the] resting place. [and] an evil Hell, to and you will be gathered
13. Surely there has been

for you a sign in the
two hosts which met (in fighting one group which met - (the) two hosts in a sign for you (it) was Surely
combat) - one fighting
in the way of Allah and
another of disbelievers.
They were seeing them disbelievers. and another (of) Allah (the) way in
They saw them twice
their number with their
eyes. And Allah
supports with His help He wills. whom with His help supports And Allah with their eyes. twice of them
whom He wills.
Indeed, in that there is
a lesson for those
having vision. 13 of [the] vision. for the owners (is) surely a lesson that in Indeed,
14. Beautified for

mankind is the love of
of (of) the (things they) desire - love for [the] mankind [It is] beautified
the things they desire -
of women and sons,
and heaped up
treasures of gold and [the] gold of [the] stored up and [the] heaps and [the] sons [the] women
silver, branded horses,
and cattle and tilled
land. Such are the
possessions of the and [the] tilled land. and [the] cattle [the] branded and [the] horses and [the] silver,
worldly life, but Allah
has with Him an
excellent abode to
with Him but Allah has of the world (of) [the] life (is) possession That
return.
15. Say, “Shall I inform

you of something better of better “Shall I inform you Say, 14 [the] abode to return. (an) excellent
than that. For those
who fear Allah, with
their Lord, will be
Gardens beneath which flows (are) Gardens their Lord, with fear[ed], For those who that. than
rivers flow, wherein
they will abide forever,
and they will have pure
pure and spouses in it, abiding forever [the] rivers - underneath them from
spouses and approval
from Allah. And Allah
is All-Seer of (His)
slaves. 15 of (His) slaves. (is) All-Seer And Allah Allah. from and approval
16. Those who say, “Our

Lord! Indeed, we have
believed, so forgive us for us so forgive (have) believed, Indeed, we “Our Lord! say, Those who
our sins, and save us
from the punishment of
the Fire.” The patient 16 (of) the Fire.” (from) punishment and save us our sins
17. The patient, Surah 3: Al-Imran (v. 12-16) Part - 3
– 14 -
the truthful, the
obedient, those who
spend (in Allah’s way),
and those who seek and those who spend and the obedient and the truthful
forgiveness before
dawn.
18. Allah bears witness Allah bears witness 17 [in the] before dawn. and those who seek forgiveness
that there is no god
except Him, and (so
do) the Angels and
and owners and (so do) the Angels, Him, except god (there is) no that [He],
those of knowledge -
standing in justice.
There is no god except
Him, the All-Mighty, Him, except god (There is) no in justice. standing of [the] knowledge -
the All-Wise.
19. Indeed, the religion

in the sight of Allah is Allah near the religion Indeed, 18 the All-Wise. the All-Mighty,
Islam. And those who
were given the Book
did not differ except
after knowledge had except the Book were given those who (did) differ And not is [the] Islam.
come to them - out of
envy among them. And
whoever disbelieves in And whoever among them. out of envy [the] knowledge came to them what after
the Verses of Allah,
then indeed, Allah is
swift in (taking)
account. (in taking) account. (is) swift Allah then indeed, of Allah, in the Verses disbelieves
20. Then if they argue

with you, say, “I have
submitted myself to to Allah myself "I have submitted then say, they argue with you, Then if 19
Allah and (so have)
those who follow me.”
And say to those who
the Book, were given to those who And say follow me." and (those) who
were given the Book
and the unlettered
people, “Have you
submitted yourselves?” they submit Then if "Have you submitted yourselves?" and the unlettered people,
Then if they submit,
then surely they are
guided. But if they turn
back then on you is on you then only they turn back But if they are guided. then surely
only to convey (the
Message). And Allah is
All-Seer of (His)
Indeed, 20 of [His] slaves. (is) All-Seer And Allah (is) to [the] convey.
slaves.

disbelieve in the Signs without the Prophets and they kill Allah in the Signs of disbelieve those who
of Allah and kill the
Prophets without right,
and kill those who
order justice among among [with] justice order those who and they kill right
– 15 -
people – give them
tidings of a painful
punishment. Those 21 painful. of a punishment then give them tidings the people,
whose deeds have
become worthless in this
the world in their deeds became worthless (are) the ones who -
world and in the
Hereafter. And for them
there will be no helpers.
23. Have you not seen 22 helpers. any (will be) for them And not and (in) the Hereafter.
those who were given a
portion of the Scripture?
They are invited to the
the Scripture? of a portion were given those who [to] Have you not seen
Book of Allah that it
should arbitrate between
them; then a party of
them turns away and then between them, that (it should) arbitrate (of) Allah the Book to They are invited
they are averse.
24. That is because they
say, “Never will the Fire That 23 those who are averse. and they (are) of them a party turns away
touch us except for (a
few) numbered days.”
And they were deceived
in their religion by what numbered." (for) days except the Fire will touch us "Never say, (is) because they
they were inventing.
25. Then how will it be
when We will gather 24 inventing. they were what their religion in And deceived them
them on a Day about
which there is no
doubt. Every soul will
be paid in full what it in it. doubt no on a Day - We will gather them when Then how (will it be)
earned and they will
not be wronged.
26. Say, “O Allah! not and they it earned what soul every And will be paid in full
Owner of the
Dominion, You give
the dominion to whom
You will and You take You give (of) the Dominion, Owner "O Allah! Say 25 will be wronged.
away the dominion
from whom You will,
and You honor whom
from whom the dominion and You take away You will (to) whom the dominion
You will, and You
humiliate whom You
will. In Your hand is
all the good. Indeed, You will. whom and You humiliate You will, whom and You honor You will,
You are on everything
All-Powerful.
27. You cause the night All-Powerful. thing every (are) on Indeed, You (is) all the good. In Your hand
to enter the day and
You cause the day to
enter
the day and You cause to enter the day in the night You cause to enter 26
Surah 3: Al-Imran (v. - 6) Part - 3
– 16 -
the night, and You

bring forth the living
from the dead, and You and You bring forth the dead, from the living and You bring forth the night, in
bring forth the dead
from the living. And
You give provision to
whom You will without You will (to) whom and You give provision the living, from the dead
without measure.
28. Let not the believers
take the disbelievers as (as) allies the disbelievers the believers, take (Let) not measure."
27
allies instead of the
believers. And whoever
does that, then he has
no (connection) with Allah from then he is not that, does And whoever the believers. instead of
Allah. in anything
except that you fear
from them a threat.
And Allah warns you (as) a precaution. from them you fear that except anything in
of Himself and to
Allah is the destination.
29. Say, “Whether you 28 (is) the destination. Allah and to (of) Himself, And Allah warns you
conceal what is in your
breasts or disclose it,
Allah knows it. And He
knows what is in the you disclose it - or your breasts (is) in what you conceal "Whether Say,
heavens and what is in
the earth. And Allah is
on everything All-
the earth. (is) in and what the heavens (is) in what And He knows Allah knows it.
Powerful.
30. On the Day when
every soul will find
what it did of good will find (On the) day 29 All-Powerful." thing every (is) on And Allah
presented (before him)
and the evil it did, it
will wish that there
were a great distance of it did and what presented, good - of it did what soul every
between itself and the
(evil it committed).
And Allah warns you (was) a great distance. and between it (evil) between itself that [if] it will wish evil,
against Himself, and
Allah is Most Kind to
(His) slaves.”
31. Say, “If you love to (His) [the] slaves. (is) Most Kind and Allah (against) Himself, And Allah warns you
Allah, then follow me,
Allah will love you and
forgive for you your Allah will love you then follow me, Allah, love you "If Say, 30
sins. And Allah is Most
Forgiving, Most
Merciful.
32. Say, “Obey Allah Most Merciful. (is) Most Forgiving, And Allah your sins. for you and He will forgive
and His Messenger.”
Then if they turn away
-
they turn away - Then if and the Messenger." Allah "Obey Say, 31
– 17 -
then indeed, Allah does

not love the
disbelievers. Allah Indeed, 32 the disbelievers. (does) not love Allah then indeed,
33. Indeed, Allah chose
Adam and Nuh, and the
family of Ibrahim and
(of) Imran and the family of Ibrahim and the family and Nuh, Adam chose
the family of Imran
above all people,
34. Descendents, some
of them from others. And Allah others. from some of them Descendents, 33 the worlds. over
And Allah is All-
35. When the wife of "My Lord! of Imran, the wife [she] said When 34 All-Knowing. (is) All-Hearing,
Imran said, “My Lord!
Indeed, I have vowed to
You what is in my
womb, dedicated (to from me. so accept dedicated, my womb, (is) in what to You [I] vowed Indeed, I
Your service), so accept
from me. Indeed, You
Alone are All-Hearing, Then when 35 the All-Knowing. (are) the All-Hearing, You Alone Indeed, You,
All- Knowing.
36. Then when she
delivered her, she said,
a female." [I] (have) delivered [it] indeed I "My Lord, she said, she delivered her,
“My Lord, indeed, I
have delivered a
female.” And Allah
knows better what she like the female. the male and (is) not she delivered, [of] what knows better And Allah
delivered, and the male
is not like the female.
“And I have named her
Maryam, and I seek with You [I] seek refuge (for) her and that I Maryam [I] (have) named her "And that I
Your protection for her
and her offspring from
Shaitaan, the rejected.”
So accepted her, 36 the rejected." the Shaitaan from and her offspring
37. So her Lord
accepted her with a
goodly acceptance and
reared her up in a good good, a rearing and reared her - good, with acceptance her Lord
rearing and put her in
the care of Zakaria.
Whenever Zakaria
Zakaria in her entered Whenever (of) Zakariya. and put her in the care
visited her prayer
chamber, he found with
her provision. He asked,
“O Maryam! From From where "O Maryam! He said, provision. with her he found [the] prayer chamber
where has this come to
you.” She said, “This is
from Allah. Indeed,
Allah gives provision to Allah Indeed, Allah. (is) from "This She said, (is) this?" for you
whom He wills without
measure.”
38. There itself, There only, 37 measure." without He wills (to) whom gives provision
– 18 -
Zakaria invoked his
Lord, he said, “M y
Lord grant me from Yourself from [for] me grant "My Lord he said, his Lord, Zakaria invoked
Yourself a pure
offspring. Indeed, You
are All-Hearer of the
prayer.” 38 (of) the prayer (are) All-Hearer Indeed, You pure. offspring
39. Then the Angels
called him while he
was standing in prayer
in praying (was) standing - when he the Angels Then called him
in the prayer chamber.
“Indeed, Allah gives
you glad tidings of
Yahya, confirming the confirming of Yahya, gives you glad tidings Allah "Indeed, the prayer chamber.
word from Allah and
(who will be) noble,
chaste, and a Prophet
from among the among and a Prophet and chaste and a noble Allah from of a Word
righteous.
40. He said, “My Lord,
how will I have a son a son, for me is (it) how "My Lord He said, 39 the righteous.
when I have reached
old age and my wife is
barren?” He (the
Angel) said, “Thus; He said, (is) [a] barren?" and my wife [the] old age has reached me and verily
Allah does what He
wills.”
41. He said, “O my make "My Lord He said, 40 He wills." what does Allah "Thus;
Lord give me a sign.”
He said, “Your sign is
that you will not speak
with people for three (to) the people you will speak (is) that not your sign He said, a sign." for me
days except with
gestures. And
remember your Lord
much, and glorify much, your Lord And remember (with) gestures. except days (for) three
(Him) in the evening
and in the morning.”
42. And when the said And when 41 and (in) the morning." in the evening and glorify (Him)
Angels said, “O
Maryam! Indeed, Allah
has chosen you and
purified you and and purified you (has) chosen you Allah Indeed, "O Maryam! the Angels,
preferred you over the
women of the worlds.”
43. “O Maryam! Be "O Maryam! 42 (of) the worlds." (the) women over and chosen you
obedient to your Lord
and prostrate and bow
down with those who
bow down.” those who bow down." with and bow down and prostrate to your Lord Be obedient
44. That is from the

news of the unseen
which We reveal to to you. We reveal [it] (of) the unseen - (the) news (is) from That 43
you.
– 19 -
And you were not with
them when they cast
their pens as to which (as to) which of them their pens they cast when with them you were And not
of them should take
charge of Maryam; nor
were you with them
when they were they (were) disputing. when with them you were and not Maryam; takes charge of
disputing.
45. When the Angels
said, “O Maryam! Allah Indeed, "O Maryam! the Angels, said When 44
Indeed, Allah gives you
glad tidings of a word
from Him, his name is
Messiah, Isa, son of Isa, (is) the Messiah, his name from Him, of a word gives you glad tidings
Maryam, held in honor
in this world and in the
Hereafter and among
and of and (in) the Hereafter, the world in honored (of) Maryam, son
those brought near (to
Allah).
46. And he will speak
to the people in the in (to) the people And he will speak 45 those brought near (to Allah).
cradle and in maturity;
and he will be of the
righteous.” She said, 46 the righteous." and (he will be) of and (in) maturity; the cradle
47. She said’ “My Lord
how will I have a child
when no man has
any man?" touch(ed) me and (has) not a boy, for me is [it] how "My Lord
touched me?” He said’
“Thus Allah creates
what He wills. When
He decrees a matter, a matter He decrees When He wills. what creates Allah "Thus He said,
then He only says to it,
‘Be,’ and it becomes.
48. And He will teach And He will teach him 47 and it becomes. 'Be,' to it, He says then only
him the Book, and
wisdom, and the
Taurat, and the Injeel.
48 and the Injeel. and the Taurat, and [the] wisdom, the Book,
49. And (make him) a
Messenger to the
Children of Israel,
(saying), ‘Indeed, I [surely] 'Indeed, I (of) Israel, (the) Children to And (make him) a Messenger
have come to you with
a sign from your Lord -
that I design for you
from clay (that which for you [I] design that I your Lord from with a sign [I] (have) come (to) you
is) like the form of a
bird, then I breath into
it and it becomes a bird into it then I will breath of the bird, like the form [the] clay from
by the permission of
Allah. And I cure the
blind
the blind, And I cure (of) Allah. by (the) permission a bird and it would become
– 20 -
and the leper and give
life to the dead by the
permission of Allah. (of) Allah. by (the) permission (to) the dead and I give life and the leper,
And I inform you of
what you eat and what
you store in your
houses. Indeed, in that is Indeed, your houses. in you store and what you eat of what And I inform you
surely a sign for you, if
you are believers.
50. And (I have come) to And confirming 49 believers. you are if for you, (is) surely a sign that in
confirm that which was
before me of the Taurat,
and to make lawful for
you some of that which for you and so that I make lawful the Taurat, of (was) before me that which
was forbidden to you.
And I have come to you
with a sign from your
Lord. So fear Allah and And I (have) come [to] you to you. (was) forbidden (of) that which some
obey me.
51. Indeed, Allah is my
Lord and your Lord, so Allah Indeed, 50 and obey me. Allah So fear your Lord. from with a sign
worship Him Alone.
This is the straight
path.’”
51 (is) the straight path.'" This so worship Him. and your Lord, (is) my Lord
52. But when Isa
perceived disbelief from
them, he said, “Who
will be my helpers (in "Who he said, [the] disbelief from them Isa perceived Then when
the cause) of Allah.”
The disciples said, “We
will be the helpers (in
the cause) of Allah, we (will be the) helpers "We the disciples Said Allah." to (will be) my helpers
believe in Allah and
bear witness that we are
Muslims. 52 (are) Muslims. that we and bear witness in Allah we believe[d] (of) Allah,
53. Our Lord, we believe
in what You revealed
and we follow the
Messenger, then write the Messenger, and we follow[ed] You revealed in what we believe[d] Our Lord,
us among the
witnesses.”
54. And they And they schemed, 53 the witnesses." among then write us
(disbelievers) schemed,
and Allah planned. And
Allah is the best of
planners. When 54 (of) the planners. (is) the best And Allah and Allah planned.
55. When Allah said, “O

Isa! Indeed, I will take
you and raise you and purify you to Myself and raise you (will) take you Indeed, I "O Isa! Allah said
towards Myself, and
purify you from those
who disbelieve and I
superior follow[ed] you those who and I will make disbelieve[d], those who from
will make those who
follow you superior Surah 3: Al-Imran (v. 49-54) Part - 3
– 21 -
to those who
disbelieve till the Day
of Resurrection. Then to Me Then (of) [the] Resurrection. (the) Day till disbelieve[d] (to) those who
to Me is your return
and I will judge
between you
concerning that in differing. [in it] you were about what between you and I will judge (is) your return
which you used to
differ.
56. Then as for those then I will punish them disbelieve[d], those who Then as for 55
who disbelieve, I will
punish them with a
severe punishment in
this world and in the for them And not and (in) the Hereafter. the world in severe (with) a punishment
Hereafter. And they
will have no helpers.
57. And as for those and did believe[d] those who And as for 56 (any) helpers. [of]
who believe and do
righteous deeds, He
will grant them in full
their reward. And Allah (does) not And Allah their reward. then He will grant them in full [the] righteous-deeds
does not love the
wrongdoers.
58. That is what We of to you (is what) We recite [it] That 57 the wrongdoers. love
recite to you of the
Verses and the Wise
Reminder.
(of) Isa (the) likeness Indeed, 58 [the] Wise. and the Reminder - the Verses
59. Indeed, the likeness
of Isa with Allah is like
that of Adam. He
created him from dust; then dust from He created him (of) Adam. (is) like (the) likeness Allah near
then He said to him,
“Be,” and he was.
60. The truth is from
your Lord, (is) from The truth 59 and he was. "Be," to him, He said
your Lord, so do not be
among the doubters.
61. Then whoever
argues with you argues (with) you Then whoever 60 the doubters. among be so (do) not
concerning it after
knowledge has come to
you - then say, “Come,
"Come, then say, the knowledge of came to you what after concerning it
let us call our sons and
your sons, our women
and your women,
ourselves and and ourselves and your women, and our women and your sons, our sons let us call
yourselves, then let us
humbly pray and
invoke the curse of
Allah on the liars. on (of) Allah the curse and [we] invoke let us pray humbly, then and yourselves,
62. Indeed, this is the
true narration.
[the] true. the narration - [surely it] is this Indeed, 61 the liars.
– 22 -
And there is no god
except Allah. And
indeed, Allah is the (is) the All-Mighty, surely He Allah, And indeed, Allah. except And (there is) no god
All-Mighty, the All-
Wise.
63. And if they turn back,
then indeed, Allah is (is) All-Knowing, Allah then indeed, they turn back, And if 62 the All-Wise.
All-Knowing of the
corrupters.
64. Say, “O People of a word to Come of the Book! "O People Say, 63 of the corrupters.
the Book! Come to a
word that is equitable
between us and you
that we worship none and not Allah, except we worship that not and between you - between us equitable
but Allah nor associate
any partners with Him.
And not take one
(to) others some of us take And not anything. with Him - we associate partners
another as lords instead
of Allah.” Then if they
turn away, then say,
“Bear witness that we that we "Bear witness then say, they turn away, Then if besides Allah." (as) lords
are Muslims."
65. O People of the
Book! Why do you
argue about Ibrahim concerning (do) you argue Why of the Book! O People 64 (are) Muslims."
while the Taurat and
Injeel were not
revealed until after after him? except and the Injeel the Taurat was revealed while not Ibrahim
him? Then why don't
you use your intellect?
66. Here you are -
those who argued about argued those who Here you are - 65 you use your intellect? Then why don’t
thatof which you have
(some) knowledge, but
why do you argue (do) you argue Then why (have some) knowledge. of it [for] you about what
about that of which you
have no knowledge?
And Allah knows,
while you do not know. while you knows, And Allah (any) knowledge. of it for you not about what
67. Ibrahim was neither
a Jew nor a Christian,
but he was a true
a Christian and not a Jew Ibrahim was Not 66 know. (do) not
Muslim and he was not
from those who
Allah. 67 the polytheists. from he was and not Muslim, a true he was and but
68. Indeed, the most
worthy people to claim
relationship to Ibrahim
follow him (are) those who with Ibrahim the best people to claim relationship Indeed,
are those who follow
him and this Prophet
(Muhammad SAWS)
and those who believe. (is) a Guardian And Allah believe[d]. and those who [the] Prophet and this
And Allah is the
Guardian Surah 3: Al-Imran (v. 62-68) Part - 3
– 23 -
of the believers.
69. A group of the People
of the Book wish to lead if (of) the Book (the) People from a group Wished 68 (of) the believers.
you astray, and not they
lead astray except
themselves and they do
not perceive. and not themselves except they lead astray and not they could lead you astray,
70. O People of the Book!

Why do you deny the
Signs of Allah to which [in] the Signs you deny Why do of the Book! O People 69 they perceive.
you yourselves bear
witness.
71. O People of the
Why of the Book! O People 70 bear witness. while you (of) Allah
Book! Why do you mix
the truth with falsehood
and conceal the truth
knowingly. know. while you the truth and conceal with the falsehood the truth do you mix
72. And a group of the
People of the Book said,
“Believe in that which
was revealed to the in what "Believe (of) the Book, the People of a group And said 71
believers at the
beginning of the day
and reject it at its end, and reject (of) the day, at (the) beginning believe[d] those who on was revealed
perhaps they may
return.
73. And do not believe
except those who follow except believe And (do) not 72 (may) return. perhaps they at its end,
your religion.” Say,
“Indeed the true
guidance is the the (true) guidance "Indeed Say, your religion." follows (the) one who
Guidance of Allah - lest
someone be given the
like of that which was
given to you or that they was given to you (of) what the like (to) one - is given lest (is) the Guidance of Allah -
may argue with you
before your Lord.” Say,
“Indeed, the Bounty is
in the Hand of Allah - the Bounty "Indeed, Say, your Lord." near they may argue with you or
He gives it to whom He
wills, and Allah is All-
Encompassing, All- (is) All-Encompassing, and Allah He wills, to whom He gives it (is) in the Hand of Allah.
Knowing.
74. He chooses for His
Mercy whom He wills.
And Allah is the And Allah He wills. whom for His Mercy He chooses 73 All-Knowing."
Possessor of Great
Bounty.
75. And among the People of the Book the People And from 74 [the] great. (is) the Possessor of Bounty -
of the Book is he who, if
you entrust him with a
great amount of wealth,
he will return it to you. to you. he will return it with a great amount of wealth you entrust him if (is he) who,
– 24 -
And among them is he
who, if you entrust
him with a single will he return it not with a single coin you entrust him if (is he) who, And from them
coin, he will not
return it to you unless
you constantly stand
demanding (it). That said, (is) because they That standing. over him you keep constantly except to you
is because they say,
“There is no blame
upon us concerning
the unlettered people.” And they say any [way] (accountability)." concerning the unlettered people on us "Not
And they speak a lie
about Allah while
they know. fulfills whoever Nay, know. while they the lie Allah about
75
76. Nay, whoever
fulfills his covenant
and fears Allah, then
indeed Allah loves those who fear (Him). loves Allah then indeed, and fears (Allah) , his covenant
those who fear Him.
barter away the and their oaths (of) Allah (the) Covenant exchange those who Indeed, 76
Covenant of Allah and
their oaths for a little
price will have no
share in the Hereafter, and not the Hereafter in for them share no those - little, (for) a price
and Allah will not
speak to them or look
at them on the Day of of the Resurrection on the Day at them look and not will Allah speak to them,
Resurrection, nor will
He purify them; and
for them is a painful
punishment. And indeed, 77 painful. (is) a punishment and for them purify them, and not
78. And indeed, among
them is a group who
distort the Book with in (reciting) the Book their tongues they distort surely (is) a group - among them
their tongues so that
you may think it is
from the Book, but it
is not from the Book. the Book. (is) from it and not the Book (is) from so that you may think it
And they say, “This is
from Allah,” but it is
not from Allah. And
they tell a lie about And they say (is) from Allah. it But not (is) from Allah." "It And they say,
Allah while they
know.
79. It is not for any for a human is Not 78 know. while they the lie Allah about
human to whom Allah
has given the Book,
and wisdom and
Prophethood to say to and the Prophethood, and the wisdom, the Book, Allah gives him that
the people, “Be my
worshippers
worshippers "Be to the people, he says then
– 25 -
rather than Allah,”
but (on the contrary)
he would say, “Be "Be but (would say) besides Allah, of me
pious scholars of the
Lord because you
have been teaching
the book and you the Book teaching you have been because pious scholars of the Lord
have been studying
it.”
And not 79 studying (it)." you have been and because

80. Nor would he
order you to take the
Angels and the
Prophets as lords. and the Prophets the Angels, you take that he will order you
Would he order you
to disbelief after you
have become
Muslims? [when] after to [the] disbelief Would he order you (as) lords.
81. And when Allah

took the covenant of
Allah took And when 80 Muslims? you (have) become
the Prophets
(saying),“Certainly,
whatever I have
given you of the of I (have) given you "Certainly, whatever of the Prophets, covenant
Book and the
wisdom, then there
comes to you a
Messenger a Messenger comes to you then and wisdom (the) Book
confirming that
which is with you,
you must believe in
in him you must believe (is) with you, that which confirming
him and support
him.” He said, “Do
you affirm and take
on that (condition) and take "Do you affirm He said, and you must help him."
My Covenant?”
They said, “We
affirm.” He said,
“Then bear witness, "We affirm." They said, My Covenant?" that (condition) on
and I am with you
among the
witnesses.”
among with you and I am "Then bear witness, He said,
82. Then whoever

turns away after that
- then those are the after turns away Then whoever 81 the witnesses."
transgressors.
83. Do they seek

other than the 82 (are) the transgressors. they then those that,
religion of Allah?
they seek? (of) Allah the religion So is (it) other than
– 26 -
While to Him
have submitted
whatever is in the the heavens (is) in whatever (have) submitted While to Him
heavens and the
earth willingly or
unwillingly, and
to Him they will and towards Him or unwillingly, willingly and the earth,
be returned.
84. Say, “We in Allah "We believed Say, 83 they will be returned.
believe in Allah
and what is
revealed to us and
was revealed and what on us (is) revealed and what
what was revealed
to Ibrahim, and
Ishmael, and
Isaac, and Yaqub, and Yaqub, and Ishaq, and Ismail, Ibrahim, on
and the
descendents and
what was given to
Musa, and Isa, and to Musa, was given and what and the descendents
the Prophets from
their Lord. We do
not make
Not their Lord. from and the Prophets and Isa,
distinction
between any of
them and to Him
we are and we of them any between we make distinction
submissive.
85. And whoever seeks And whoever 84 (are) submissive. to Him

seeks a religion
other than Islam –
it will never be
accepted from be accepted then never will (as) religion [the] Islam other than
him, and he, in
the Hereafter, will
be among the
(will be) from the Hereafter, in and he from him,
losers.
86. How shall a people (shall) Allah guide How the losers.
85
Allah guide a
people who
disbelieved after
they had believed and had witnessed their belief after (who) disbelieved
and had witnessed
that the Messenger
is true, and clear
Proofs had come and came to them (is) true, the Messenger that
to them? And
Allah does not
guide
the people guide (does) not And Allah the clear proofs?
– 27 -
the wrongdoing
people.
their recompense, Those - 86 [the] wrongdoers.
87. Those – their

recompense will be
that on them is the and the Angels of Allah (will be) curse on them that
curse of Allah and
the Angels and the
people, all
together. in it. (They will) abide forever 87 all together. and the people
88. They will abide

therein forever. and not the punishment for them will be lightened Not
The punishment
will not be
lightened for them, those who Except 88 will be reprieved. they
nor will they be
reprieved.
and reform[ed] themselves. that, after repent

89. Except those who
repent after that
and reform
themselves. Then 89 Most Merciful. (is) All-Forgiving, Allah Then indeed,
indeed, Allah is
All-Forgiving,
Most Merciful.
their belief after disbelieved those who Indeed,
90. Indeed, those

who disbelieved
after their belief be accepted never will (in) disbelief they increased then
and then they
increased in
disbelief, their (are) those who have gone astray. they and those - their repentance,
repentance will
never be accepted
and they are the
ones who have and died disbelieve[d] those who Indeed, 90
gone astray.
91. Indeed, those from be accepted then never will (are) disbelievers, while they
who disbelieve and
die while they are
disbelievers – not
all the gold on [and] (even) if (of) gold earth full any one of them
earth could ever be
their ransom. For
them is a painful painful (is) a punishment for them Those- he offered it as ransom.
punishment and
they will have no
helpers.
91 any helpers. from (will be) for them and not
– 1 -
92. Never will you attain

righteousness until you
you love. from what you spend until [the] righteousness you attain Never will
spend from that which
you love. And whatever
you spend – indeed,
Allah is All-Knowing (is) All-Knowing. of it Allah then indeed, a thing of you spend And whatever
of it.
93. All food was
lawful for the Children except for the Children of Israel lawful was [the] food All 92
of Israel except what
Israel made unlawful to
himself before the
Taurat was revealed. (was) revealed [that] before [from] himself upon Israel made unlawful what
Say, “So bring the
Taurat and recite it, if
you are truthful.”
truthful.” you are if and recite it the Taurat “So bring Say, the Taurat.
94. Then whoever
fabricates a lie about
Allah after that - then
those are the that, after [the] lie Allah about fabricates Then whoever 93
wrongdoers.
95. Say, “Allah has
spoken the truth, so Allah (has) spoken the truth, Say, 94 (are) the wrongdoers. they then those -
follow the religion of
Ibrahim - the upright;
and he was not of the
of he was and not (the) upright, (of) Ibrahim (the) religion then follow
polytheists.
96. Indeed, the first
House set up for
mankind was Bakkah for the mankind set up House (the) first Indeed, 95 the polytheists.
(i.e., Mecca) - blessed
and a guidance for the
worlds. 96 for the worlds. and a guidance blessed (was) at Bakkah, (is) the one which
97. In it are clear
signs, standing place of
Ibrahim, and whoever
enters it - and whoever standing place of Ibrahim, clear, (are) signs In it
enters it is safe. And
pilgrimage to the House
is a duty that mankind
owes to Allah for those (is) pilgrimage the mankind upon And (due) to Allah safe. is
who are able to find the
means. And whoever
disbelieves, then
indeed, Allah is free And whoever (find) a way. to [it] is able (for one) who (of) the House
from need of the
worlds.
98. Say, “O People of 97 the worlds. of (is) free from need Allah then indeed, disbelieved
the Book! Why do you
disbelieve in the Verses
of Allah
(of) Allah, in the Verses (do) you disbelieve Why “O People of the Book! Say,
Surah 3: Al-Imran (v. 92-97) Part -
– 2 -
while Allah is a
Witness over what you
do?” “O People Say, 98 you do?” what over (is) a Witness while Allah
99. Say, “O People of the

Book! Why do you
hinder those who (those) who (of) Allah the way from (do) you hinder Why (of) the Book!
believe from the way
of Allah, seeking to
make it (seem) (are) witnesses? while you (seem) crooked seeking (to make) it believe[d],
crooked, while you are
witnesses (to the
truth)? And Allah is
not unaware of what who O you 99 you do. of what unaware And Allah (is) not
you do.

the Book were given those who from a group you obey If believed!
If you obey a group
from those who were
given the Book they
will turn you back, And how (could) 100 (as) disbelievers. your belief after they will turn you back
after your belief, to
disbelievers.
101. And how could you and among you (of) Allah (the) Verses upon you is recited while [you] you disbelieve
disbelieve while it is
you to whom the
Verses of Allah are
he is guided then surely to Allah, holds firmly And whoever (is) His Messenger?
being recited and
among you is His
Messenger? And
whoever holds firmly Allah Fear believed! who O you 101 a straight path. to
to Allah then surely, he
is guided to a straight
path.
[while you] except die and (do) not (that) He (should) be feared (as is His) right
102. O you who
believe! Fear Allah as
He has the right to be all together (of) Allah to (the) rope And hold firmly 102 (as) Muslims.
feared and do not die
except as Muslims.
103. And hold firmly (of) Allah (the) Favor And remember be divided. and (do) not
to the rope of Allah all
together, and do not be
divided. And
then He made friendship enemies you were when on you
remember the Favor of
Allah on you when you
were enemies, then He
made friendship brothers. by His Favor then you became your hearts between
between your hearts
and by His Favor you
became brothers. And
when you were on the the Fire of (of) pit (the) brink on And you were
brink of the pit of the
Fire, Surah 3: Al-Imran (v. 98-102) Part -
– -
then He saved you

from it. Thus Allah
makes clear for you His Verses for you Allah makes clear Thus from it. then He saved you
His Verses so that you
may be guided.
104. And let there be [a] people among you And let there be 103 be guided. so that you may
among you a (group) of
people inviting to the
good, enjoining what is
right and forbidding from and forbidding [with] the right, [and] enjoining the good to inviting
what is wrong, and
those are the
successful.
And (do) not 104 (are) the successful ones. they and those - the wrong,
105. And do not be
like those who became
divided and differered
after the clear proofs what after and differed became divided like those who be
came to them. And
they will have a great
punishment.
great. (is) a punishment for them And [those] the clear proofs. came to them -
106. On the Day
(some) faces will turn
white and some faces
will turn black. As for and would become black (some) faces would become white On (the) Day 105
those whose faces will
turn black (it will be
said to them), “Did you
disbelieve after your “Did you disbelieve faces [their] turn black - those whose As for (some) faces.
belief? Then taste the
punishment for what
you used to
you used for what the punishment Then taste your belief? after
disbelieve.”
107. But as for those
whose faces will turn
white, they will be in [their] faces turn white those whose But as for 106 (to) disbelieve.”
the Mercy of Allah and
forever.
(will) abide forever. in it they (of) Allah, (the) Mercy then (they will be) in
108. These are the Verses
of Allah. We recite
them to you in truth.
`
And Allah does not in truth. to you We recite them (of) Allah. are (the) Verses [This] (these) 107
want any injustice to
the worlds.
109. And to Allah And to Allah (belongs) 108 to the worlds. injustice wants Allah And not
the heavens and
whatever is on the
earth. And to Allah all And to the earth. (is) in and whatever the heavens (is) in whatever
matters will return.
110. You are the best
of people
(of) people (the) best You are 109 the matters. will be returned Allah
– -
raised for mankind.
Enjoining what is right
and forbidding what is [from] and forbidding the right Enjoining for the mankind. raised
wrong and believing in
Allah. And if the
People of the Book had
believed, it would have the People believed And if in Allah. and believing the wrong
been better for them.
Among them are
believers but most of Among them for them. good surely would have been (of) the Book
them are defiantly
disobedient.
110 are [the] defiantly disobedient. but most of them (are) [the] believers,
111. They will never
be able to harm you
except a (trifling) hurt.
And if they fight you, And if a hurt. except they harm you Never will
they will turn their
backs (i.e., retreat),
then they will not be
helped. they will be helped. not then the backs, they will turn (towards) you they fight you,
112. Struck on them will

be humiliation they are found wherever the humiliation on them Struck 111
wherever they are
found except for a rope
(covenant) from Allah the people. from and a rope Allah from with a rope except
and a rope (treaty) from
the people. And they
have incurred the wrath
of Allah and struck on on them and struck Allah from wrath And they incurred
them poverty. That is
disbelieve in the Verses
of Allah and they killed in the Verses disbelieve they used to (is) because That the poverty.
the Prophets without
right. That is because
they disobeyed and (is) because That right. without the Prophets and they killed (of) Allah
transgressed.
113. They are not the (the) same; (They all are) not 112 transgress. and they used to they disobeyed
same; among the
People of the Book is a
community standing
and reciting the Verses (and) reciting standing (is) a community of the Book the People among
of Allah in the hours of
night and they
prostrate.
prostrate. and they (of) the night (in the) hours the Verses of Allah
114. They believe in

Allah and the Last Day
the Last and the Day in Allah They believe 113
– -
and they enjoin what is
right and forbid what is
wrong and they hasten the wrong [from] and forbid [with] the right and they enjoin
in doing good deeds.
And those are among
the righteous.
the righteous. (are) from And those the good deeds. in and they hasten
115. And whatever good

they do, they will
never be denied its then never will a good, of they do And whatever 114
(reward). And Allah is
All-Knowing of the
God-fearing.
115 of the God-fearing. (is) All-Knowing And Allah they be denied it.

disbelieve - never will
their wealth and their their wealth [for] them avail never will disbelieved those who Indeed,
children avail them
against Allah at all,
and those are the
companions of the and those anything, Allah against their children and not
Fire; they will abide
therein forever.
116 (will) abide forever. in it they (of) the Fire, (are) the companions
117. The example of
what they spend in the
life of this world is like
that of a wind (of) the world [the] life this in they spend (of) what Example
containing frost, which
strikes the harvest of
people who have (the) harvest it struck (is) frost, in it (of) a wind (is) like the example
wronged themselves
and destroys it. And
Allah has not wronged
them, but they And not then destroyed it. themselves, who wronged (of) a people
wronged themselves.
118. O you who O you 117 they wronged. themselves [and] but (has) Allah wronged them
believe! Do not take as
intimates other than
yourselves (i.e.,
believers), for they will other than yourselves, from (as) intimates take (Do) not believe[d]! who
not spare you any ruin.
They wish to distress
you. Indeed, hatred has
Indeed, distresses you. what They wish (any) ruin. they will spare you not
become apparent from
their mouths, and what
their breasts conceal is
greater. We have conceals and what their mouths, from the hatred (has become) apparent
certainly made clear to
you the Verses, if
if the Verses, for you We made clear Certainly (is) greater. their breasts
– -
you use reason.

119. Lo! You are those but not you love them those, Lo! You are 118 (use) reason. you
who love them, but
they do not love you
and you believe in the
Book - all of it. And they meet you And when all of it. in the Book - and you believe they love you
when they meet you,
they say, “We believe.”
And when they are
the finger tips at you they bite they are alone And when “We believe.” they say,
alone they bite their
fingers tips at you in
rage. Say, “Die in your
rage. Indeed, Allah is Allah Indeed. in your rage. “Die Say, [the] rage. (out) of
All-Knowing of what is
in the breasts.”
120. If any good touches you If 119 (is in) the breasts.” of what (is) All-Knowing
touches you, it grieves
them; and if any
misfortune strikes you,
they rejoice at it. And at it. they rejoice misfortune, strikes you and if it grieves them a good,
if you are patient and
fear Allah, their plot
will not harm you at
their plot will harm you not and fear (Allah), you are patient And if
all. Indeed, Allah of
what they do is All-
Encompassing.
121. And when you (is) All-Encompassing. they do of what Allah, Indeed, (in) anything.
left your household
early morning to post
the believers to take to post your household from you left early morning And when 120
positions for the battle
- and Allah is All-
All-Knowing. (is) All-Hearing, And Allah for the battle. (to take) positions the believers
122. When two parties
among you were about
to lose courage, but
Allah was their they lost heart, that among you two parties inclined When 121
protector. And in
Allah the believers
should put their trust.
the believers. let put (their) trust Allah And on (was) their protector. but Allah
123. And Allah had
already helped you in
Badr when you were
weak. So fear Allah, so weak. while you were in Badr Allah helped you And certainly 122
that you may be
grateful.
124. When you said to you said When 123 (be) grateful. so that you may Allah So fear
the believers, “Is it not
enough for you that
your Lord helps you
your Lord reinforces you that enough for you “Is it not to the believers,
– 7 -
with three thousand

Angels sent down?
Nay, 124 [the ones] sent down? [the] Angels [of] thousand[s] with three
125. Nay, if you are
patient and fear Allah
and they (enemy)
come upon you suddenly, [of] and (they) come upon you and fear (Allah) you are patient if
suddenly, your Lord
will reinforce you with
five thousand Angels
having marks. [the] Angels [of] thousand[s] with five your Lord will reinforce you [this]
126. And Allah made it

not except as good
news for you and to (as) good news except Allah made it And not 125 [the ones] having marks.
reassure your hearts.
And there is no victory
except from Allah, the
except [the] victory And (there is) no with it. your hearts and to reassure for you
All-Mighty, the All-
Wise.
127. That He may cut
off a part from those That He may cut off 126 the All-Wise. the All-Mighty, Allah, [near] from
who disbelieved or
suppress them so that
they turn back so (that) they turn back suppress them or disbelieved those who of a part
disappointed.
128. Not for you is
the decision whether
of anything the decision of for you Not 127 disappointed.
He turns to them or
punishes them, for
indeed, they are
wrongdoers. (are) wrongdoers. for indeed, they punishes them or to them He turns whether
129. And to Allah
the heavens and (is) in and what the heavens (is) in what And to Allah (belongs) 128
whatever is in the
earth, He forgives
whom He wills and
punishes whom He He wills. whom and punishes He wills [for] whom He forgives the earth,
wills. And Allah is All-
Forgiving, Most
Merciful.
believe! who O you 129 Most Merciful. (is) All-Forgiving, And Allah
Do not consume usury
doubled and
multiplied. And fear Allah And fear multiplied. doubled the usury eat (Do) not
Allah so that you may
be successful.
131. And fear the Fire (is) prepared which the Fire And fear 130 (be) successful. so that you may
which is prepared for
the disbelievers.
132. And obey Allah so that you may and the Messenger Allah And obey 131 for the disbelievers.
and the Messenger so
that you may
– -
receive mercy.
133. And hasten forgiveness to And hasten receive mercy.

132
towards forgiveness
from your Lord and a
Garden as wide as the
heavens and the earth, and the earth (is like that of) the heavens its width and a Garden - your Lord from
prepared for the pious.
134. Those who

spend in ease and [the] ease in spend Those who 133 for the pious. prepared
hardship and those
who restrain their
anger and pardon
and those who pardon the anger and those who restrain and (in) the hardship
people - and Allah
loves the good-doers.
135. And those when 134 the good-doers. loves and Allah the people - [from]
they do immorality or
wrong themselves,
they remember Allah
and seek forgiveness themselves - wronged or immorality they did when And those
for their sins - and who
can forgive sins except
Allah? And they do not
(can) forgive and who for their sins - then ask forgiveness Allah they remember
persist knowingly in
what they have done.
136. Those – their what on they persist And not Allah? except the sins
reward is forgiveness
from their Lord and
Gardens beneath which
rivers flow, wherein their reward Those - 135 know while they they did
they will abide forever.
An excellent reward
for the (righteous)
workers. underneath it from flows and Gardens their Lord from (is) forgiveness
137. Similar situations

have passed before (for) the (righteous) workers. reward And an excellent in it. abiding forever the rivers,
you, so travel in the
earth and see how was
the end of those who
denied. in then travel situations, before you passed Verily 136
138. This is a
declaration for the
people and guidance 137 (of) the deniers. (the) end was how and see the earth
and admonition for the
God-fearing.
and admonition and guidance for the people (is) a declaration This
139. And do not loose
heart and do not grieve
grieve and (do) not weaken And (do) not 138 for the God-fearing.
– 9 -
and you will be
superior, if you are
believers. 139 believers. you are if [the] superior, and you (will be)
140. If a wound has
touched you, then
certainly a similar
the people (has) touched so certainly a wound, touched you If
wound has touched the
people. And these days
(of varying fortunes),
We alternate among the among We alternate them [the] days And this like it. wound
people and so that
Allah makes evident
those who believe and
take from among you and take believe[d] those who and so that Allah makes evident the people
martyrs. And Allah
does not love the
wrongdoers.
140 the wrongdoers. love (does) not And Allah martyrs. from you
141. And so that Allah
may purify those who
believe and destroy the
disbelievers. the disbelievers. and destroy believe those who And so that Allah may purify
142. Or do you think

that you will enter
Paradise while Allah Paradise you will enter that do you think Or 141
has not yet made
evident among you who
strove hard (in His among you strove hard those who while Allah has not yet made evident
way) and made evident
those who are steadfast.
143. And certainly you
wish you used to And certainly 142 the steadfast. and made evident
used to wish for death
before you met it, then
indeed you had seen it
while you were looking you have seen it then indeed, you met it, [that] before for [the] death
on.
144. Muhammad
(SAWS) is not but a except (is) Muhammad - And not 143 looking on. while you were
Messenger, certainly
many Messengers have
passed away before
him. So if he died or is [the] (other) Messengers. before him passed away certainly a Messenger,
slain, will you turn
back on your heels?
And whoever turns
back on his heels not your heels? on will you turn back (is) slain or he died So if
the least harm will he
do to Allah, and Allah
will reward those who Allah he harm then never will his heels on turns back And whoever
are grateful.
145. And it is not
And not 144 the grateful ones. And Allah will reward (in) anything.
– 10 -
for a soul that he dies

except by the
permission of Allah at by the permission of Allah, except he dies that for a soul is
a decree determined.
And whoever desires
the reward of this
world, We will give (of) the world - reward desires And whoever determined. (at a) decree
him thereof; and
whoever desires the
reward of the of the Hereafter reward desires and whoever thereof; We will give him
Hereafter, We will
give him thereof. And
soon We will reward
those who are grateful. 145 the grateful ones. And We will reward thereof. We will give him
146. And how many a

Prophet fought; with
him fought many (were) many religious scholars. with him fought; a Prophet from And how many
religious scholars. But
they never lost heart
for what befell them in
the way of Allah, nor (of) Allah (the) way in befell them for what they lost heart But not
did they weaken or
give in. And Allah
loves those who are
loves And Allah they gave in. and not they weakened and not
patient.
147. And their words
were not except that
that except their words were And not 146 the patient ones.
they said, “Our Lord,
forgive us our sins and
our excesses in our
affairs and make our in and our excesses our sins for us forgive “Our Lord they said,
feet firm and give us
victory against the
disbelieving people.”
[the people] against and give us victory our feet and make firm our affairs
148. So Allah gave them
the reward in this
world and good reward
in the Hereafter. And and good (in) the world reward So Allah gave them 147 the disbelievers.”
Allah loves the good-
doers.
149. O you who O you 148 the good-doers. loves And Allah (in) the Hereafter. reward
believe! If you obey
those who disbelieve,
they will turn you back
on your heels, then you disbelieve, those who you obey If believe! who
will turn back as
losers.
150. Nay, Allah is your (as) losers. then you will turn back your heels, on they will turn you back
Protector and He is
best
(is) the best and He (is) your Protector Allah Nay, 149
– 11 -
of Helpers.
151. We will cast terror (of) those who (the) hearts in We will cast 150 (of) the Helpers.
in the hearts of those
who disbelieve
because they
associated partners what with Allah, they associated partners because [the] terror disbelieve
with Allah for which
He had not sent down
any authority. And
and their refuge any authority, about it He sent down not
their refuge will be the
Fire and wretched is
the abode of the
wrongdoers. 151 [of] the wrongdoers. (is) the abode and wretched (will be) the Fire
152. And certainly

Allah had fulfilled His
promise to you when you were killing them when His promise, Allah fulfilled to you And certainly
you were killing them
by His permission
until you lost courage
and you fell to disputing you lost courage when until by His permission,
and fell to disputing
concerning the order
and disobeyed after He
had shown you that He had shown you [what] after and you disobeyed the order concerning
which you love.
Among you are some
who desire this world
and among you are the world desire (are some) who Among you you love. what
some who desire the
Hereafter. Then He
diverted you from
Then the Hereafter. desire (are some) who and among you
them so that He may
test you. And surely
He has forgiven you.
And Allah is the (He) forgave And surely so that He may test you. from them He diverted you
Possessor of Bounty
for the believers.
153. (Remember) when the believers. for (of) Bounty (is) the Possessor And Allah you.
you were running
uphill without casting
a glance at anyone
casting a glance and not you were running uphill When 152
while the Messenger
was calling you from
behind. So He repaid
you with distress upon from behind you. [in] was calling you while the Messenger (at) anyone
distress so that you
would not grieve for
that which had
escaped you or that you grieve so that not on distress (with) distress So (He) repaid you
which had befallen
you.
(had) befallen you. what and not escaped you what over
– 12 -
And Allah is All-
Aware of what you do.
Then 153 you do. of what (is) All-Aware And Allah
154. Then He sent

down on you, after the slumber security - the distress after upon you He sent down
distress, security -
slumber overcoming a
group of you, while
another group worried worried [them] certainly while a group of you, a group overcoming
about themselves,
thinking about Allah
other than the truth –
(the) thought the truth - other than about Allah thinking (about) themselves
the thought of
ignorance, saying, “Is
there anything for us
in this matter.” Say, the matter from for us “Is (there) saying, (of) [the] ignorance.
“Indeed all the matter
belongs to Allah.”
They hide in
themselves what they (is) for Allah.” all (of) it the matter “Indeed Say, thing?” any
do not reveal to you.
They say, “If there
was anything for us in
this matter we would to you, they reveal not what themselves in They hide
not have been killed
here.” Say, “Even if
you had been in your anything the matter from for us was “If They say,
houses, those on whom
death was decreed
would have surely
gone forth to their in you were “If Say, here.” we (would have been) killed not
places of death. And
that Allah might test
what is in your breasts
and purge what is in upon them was decreed those who - surely (would have) come out your houses,
your hearts. And Allah
is All-Aware of what
is in the breasts.
what And that Allah might test their places of death. towards [the] death
155. Indeed, those (is) in what and that He may purge your breasts (is) in
who turned back
among you on the day
when the two hosts
met - Shaitaan made 154 of what (is in) the breasts. (is) All-Aware And Allah your hearts.
them slip for what
they had earned.
the two hosts - met on (the) day among you turned back those who Indeed,
they (had) earned. (of) what for some the Shaitaan made them slip only
– 13 -
And surely Allah
forgave them and
indeed, Allah is All- (is) All- Forgiving, Allah indeed, [on] them, Allah forgave And surely
Forgiving, All-
Forbearing.
(Do) not believe[d]! who O you 155 All-Forbearing.

156. O you who
believe! Do not be like
those who disbelieved
and said about their about their brothers and they said disbelieved like those who be
brothers when they
traveled in the earth or
they went out fighting,
“If they had been with [those] fighting, they were or the earth in they traveled when
us, they would not
have died nor been
killed.” So Allah and not they (would) not (have) died with us, they had been “If
makes that a regret in
their hearts. And it is
Allah who gives life
and causes death and their hearts. in a regret that So Allah makes they were killed.”
Allah is All-Seer of
what you do.
(is) All-Seer. you do of what and Allah and causes death, gives life And Allah
157. And if you are
killed in the way of
Allah or die – certainly
forgiveness and Mercy or of Allah the way in you are killed And if 156
from Allah are better
than what they
accumulate. of what are better and Mercy Allah from certainly forgiveness die[d] -
158. And if they die

or are killed, to Allah surely to are killed, or they die And if 157 they accumulate.
you will be gathered.
159. Because of from (of) Mercy So because 158 you will be gathered. Allah
Mercy from Allah you
dealt gently with them.
And if you had been
rude and harsh at heart, (and) harsh rude you had been And if with them. you dealt gently Allah
surely they would have
dispersed from around
you. Then pardon them
and ask forgiveness for Then pardon around you. from surely they (would have) dispersed (at) [the] heart,
them, and consult them
in the matters. Then
when you have the matters. in and consult them for them and ask forgiveness [from] them
decided, then put your
trust in Allah. Indeed,
Allah
Allah Indeed, Allah. on then put trust you have decided, Then when
– 14 -
loves those who put
their trust in Him.
Allah helps you, If 159 the ones who put trust (in Allah). loves
160. If Allah helps you,
then none can
overcome you; and if then who He forsakes you, and if [for] you, (can) overcome then none
He forsakes you, who
is there who can help
you after Him? And on
Allah let the believers Allah - And on after Him? (who can) help you is the one
put their trust.
161. And not is for any for a Prophet is And not 160 let the believers put (their) trust.
Prophet that he
defrauds. And whoever
defrauds will bring
whatever he had he had defrauded what will bring defrauds And whoever he defrauds. that
defrauded on the Day
of Resurrection. Then
every soul will be soul every is repaid in full Then (of) Resurrection. on (the) Day
repaid in full what it
earned and they will
not be wronged.
161 be wronged. (will) not and they it earned what
162. So is the one who

pursues the pleasure of
Allah like the one who draws like (the one) who of Allah (the) pleasure pursues So is the one who
draws upon himself the
wrath of Allah, and his
abode is hell, a
wretched destination? and wretched (is) hell, and his abode Allah of on (himself) wrath
163. They are in

varying degrees in the Allah, near (are in varying) degrees They 162 (is) [the] destination?
sight of Allah, and
Allah is All-Seer of
what they do. Certainly 163 they do. of what (is) All-Seer and Allah
164. Certainly Allah

bestowed His Favor among them He raised as the believers upon Allah bestowed a Favor
upon the believers
when He raised among
them a Messenger from
themselves, reciting to His Verses to them reciting themselves from a Messenger
them His Verses and
purifying them and
teaching them the
Book and wisdom, and the wisdom, the Book and teaching them and purifying them,
although they had been
before in clear error.
`
164 clear. (the) error certainly in before (that) they were although
– 15 -
165. Or when disaster

struck you, surely you
had struck them with you (had) struck (them) surely disaster, struck you when Or
twice of it, you said,
“From where is this?”
Say, “It is from
yourselves.” Indeed, (is) from “It Say, (is) this?” “From where you said, twice of it,
Allah is on every thing
All-Powerful.
All-Powerful. thing every (is) on Allah Indeed, yourselves.”
166. And what struck
you on the day the two
hosts met by the
permission of Allah the two hosts (when) met (on) the day struck you And what 165
that He might make
evident the believers.
the believers. and that He (might) make evident (of) Allah by (the) permission
167. And that He might
make evident those
who are hypocrites.
And it was said to (are) hypocrites. those who And that He (might) make evident 166
them, “Come, fight in
the way of Allah or
defend.” They said, “If
we knew fighting, of Allah the way in fight “Come, to them, And it was said
certainly we would
have followed you.”
That day they were
nearer to disbelief than fighting we knew “If They said, defend.” or
to faith, saying with
their mouths what was
not in their hearts. And (were) nearer that day to disbelief They - certainly we (would have) followed you.”
Allah is Most
Knowing of what they
conceal.
in (was) not what with their mouths saying to the faith, than [them]
168. Those who said
about their brothers
while sitting (at home),
167 they conceal. (of) what (is) Most Knowing And Allah their hearts.
“If they had obeyed us
they would not have
been killed.” Say,
“Then avert death from not they (had) obeyed us “If while they sat, about their brothers said Those who
yourselves if you are
truthful.”
169. And do not think [the] death yourselves from “Then avert Say, they (would have been) killed.”
of those who are killed
in the way of Allah as
dead. Nay! They are
are killed (of) those who think And (do) not 168 truthful. you are if
alive;
their Lord; near They are alive, Nay! (as) dead. of Allah (the) way in
– -
they are receiving
provision from their
Lord. of Allah bestowed them in what Rejoicing 169 they are given provision.
170. Rejoicing in what
Allah bestowed them of
His Bounty and they
yet joined (have) not about those who and they receive good tidings His Bounty,
receive good tidings
about those who have
not yet joined them but
are left behind - that on them fear that (there will be) no (but are) left behind - [from] [with] them
there will be no fear on
them and nor will they
grieve.
of Favor They receive good tidings 170 will grieve. they and not
171. They receive good
tidings of Favor from
Allah and Bounty and
that Allah does not let go (the) reward lets go waste (does) not Allah and that and Bounty Allah from
waste the reward of the
believers.
172. Those who responded and the Messenger to Allah responded Those who 171 (of) the believers.
to Allah and the
Messenger after injury
befell them - for those
who did good among among them did good for those who the injury - befell them - what after
them and feared Allah is
a great reward.
173. Those to whom the to them said Those who 172 great. (is) a reward - and feared Allah,
people said, “Indeed, the
people have gathered
against you, so fear
them.” But it only so fear them.” against you, gathered (have) certainly the people “Indeed [the people],
increased their faith and
they said, “Sufficient for
us is Allah and He is the
(is) Allah “Sufficient for us and they said, (in the) faith But it increased them
best Disposer of
affairs.”
174. So they returned with
Favor from Allah and with (the) Favor So they returned 173 [the] Disposer of affairs.” and (He) is the best
Bounty, no harm having
touched them. And they
pursued the pleasure of
And they followed any harm. touched them not and Bounty, Allah of
Allah, and Allah is the
Possessor of great
Bounty.
175. It is only Shaitaan 174 great. (of) Bounty (is) Possessor and Allah (of) Allah, the pleasure
who frightens you of his
allies. So do not fear
them, but fear Me, if fear them, So (do) not (of) his allies. frightens (you) the Shaitaan that (It is) only
you are believers.
176. And do not be
grieved by those who
those who grieve you And (let) not 175 believers. you are if but fear Me,
– 17 -
hasten in disbelief.
Indeed, they will never
harm Allah in
Allah harm will never Indeed, they [the] disbelief. in(to) hasten
anything. Allah intends
that He will not give
them any portion in the
Hereafter, and for them in any portion for them He will set that not Allah intends (in) anything.
is a great punishment.
177. Indeed, those

who purchase disbelief those who Indeed, 176 great. (is) a punishment And for them the Hereafter.
(in exchange) for faith
– never will they harm
Allah in anything, and
for them is a painful Allah harm will never with the faith [the] disbelief (have) purchased
punishment.
178. And let not think

those who disbelieve think And (let) not 177 painful. (is) a punishment and for them (in) anything,
that Our respite to
them is good for them.
We only give respite to for themselves. (is) good to them We give respite that disbelieved those who
them so that they may
increase in sins, and for
them is a humiliating
punishment. and for them (in) sins, so that they may increase to them We give respite Only
179. Allah does not leave

the believers in the
state you are until He on the believers to leave Allah is not 178 humiliating. (is) a punishment
separates the evil from
the good. Nor does
Allah inform you about
the unseen, but Allah the good. from the evil He separates until in [it] you (are) what
chooses from His
Messengers whom He
wills. So believe in chooses Allah [and] but the unseen, about to inform you And Allah is not
Allah and His
Messengers, and if you
believe and fear Him,
then for you is a great and His Messengers, in Allah so believe He wills, whom His Messengers from
reward.
180. And do not

think about those who 179 great. (is a) reward then for you and fear (Allah) you believe and if
(greedily) withhold
what Allah has given
them of His Bounty
that it is good for them. Allah (has) given them of what withhold those who think And (let) not
Nay, it is bad for them.
Their necks will be
encircled by what they it Nay, for them. (is) good (that) it His Bounty of
withheld
[with it] they withheld (with) what Their necks will be encircled for them. (is) bad
– 18 -
on the Day of
Resurrection. And to
Allah belongs the (of) the heavens (is the) heritage And for Allah of [the] Resurrection. on (the) Day
heritage of the heavens
and the earth. And
Allah is All-Aware of
what you do. 180 (is) All-Aware. you do, with what And Allah, and the earth.
181. Certainly, Allah has

heard the saying of
those who said, “Indeed said, (of) those who (the) saying Allah heard Certainly,
“Indeed, Allah is poor
and we are rich.” We
will record what they
said and their killing they said what We will record (are) rich.” while we (is) poor Allah
the Prophets without
right, and We will say,
“Taste the punishment
“Taste and We will say, (any) right, without the Prophets and their killing
of the Burning Fire.”
182. That is because
of what your hands
have sent forth and (of what) sent forth (is) because That 181 (of) the Burning Fire.” (the) punishment
Allah is not unjust to
His slaves.
183. Those who said, 182 to His slaves. unjust (is) not Allah and that your hands
“Indeed, Allah has
taken a promise that we
should not believe in a
that not from us (has) taken promise Allah “Indeed said, Those who
Messenger until he
brings to us a sacrifice
that is consumed by
fire.” Say, “Surely consumes it a sacrifice - he brings to us until in a Messenger we (should) believe
came to you
Messengers before me
with clear Signs and
with what you speak.. before me Messengers came to you “Surely Say, the fire.”
So why did you kill
them, if you are
truthful?”
you killed them, So why you speak. and with what with the clear Signs
184. Then if they reject
you, then certainly
many Messengers were
they reject you, Then if 183 truthful. you are if
rejected before you,
who came with clear
Signs and Scriptures
and the Enlightening with the clear Signs (who) came before you Messengers were rejected then certainly
Book.
185. Every soul will taste
death, and you will be soul Every 184 [the] Enlightening. and the Book - and the Scriptures
paid your reward in full
only
your reward you will be paid in full and only [the] death, (will) taste
– 19 -
on the Day of
Resurrection. Then
whoever is drawn away the Fire from (is) drawn away Then whoever of [the] Resurrection. (on) the Day
from the Fire and
admitted in Paradise,
then surely he is
successful. And the life (is) the life And not he is successful. then surely (to) Paradise and admitted
of this world is nothing
but enjoyment of
delusion.
You will certainly be tested 185 of delusion. enjoyment except (of) the world
186. You will

certainly be tested in
your wealth and And you will certainly hear and yourselves. your wealth in
yourselves. And you
will certainly hear
hurtful things from
those who were given and from before you the Book were given those who from
the Book before you
and from those who
associate partners with and if many, hurtful things associate partners with Allah - those who
Allah. But if you are
patient and fear Allah -
indeed, that is of the
matters of (is) of that then indeed, and fear (Allah) you are patient
determination.
187. And when Allah a Covenant Allah took And when 186 the matters of determination.
took a Covenant from
the Book (saying),
"You certainly make it to the mankind "You certainly make it clear the Book, were given (from) those who
clear to mankind and
do not conceal it."
Then they threw it
behind their backs and their backs behind Then they threw it conceal it. and (do) not
exchanged it for a little
price. And wretched is
what they purchased. (is) what And wretched (for) a little price. [with] it and they exchanged
188. Do not think that

those who rejoice in
rejoice (that) those who think (Do) not 187 they purchase.
what they have brought
and they love to be
praised for what they
have not done - so do for what they be praised that and they love (they have) brought in what
not think that they will
escape from the
punishment; and for
them is a painful from (will) escape think that they so (do) not they do - not
punishment.
188 painful. (is a) punishment and for them the punishment;
– 20 -
189. And to Allah

belongs the dominion
of the heavens and the and Allah and the earth, (of) the heavens (is the) dominion And for Allah
earth, and Allah on
everything is All-
Powerful.
in Indeed, 189 All-Powerful. thing every (is) on
190. Indeed, in the
creation of the heavens
and the earth and the
(of) the night and (in the) alternation and the earth (of) the heavens (the) creation
alternation of the night
and day are surely
Signs for men of
understanding. 190 (of) understanding. for men (are) surely Signs and the day
191. Those who

remember Allah
standing and sitting and their sides and on and sitting standing, Allah remember Those who
on their sides and they
reflect on the creation
of the heavens and the
and the earth, (of) the heavens (the) creation on and they reflect
earth (saying), “Our
Lord, You have not
created this in vain.
Glory be to You; so Glory be to You, (in) vain. this You have created not “Our Lord,
save us from the
punishment of the Fire.
192. Our Lord, indeed indeed [You] Our Lord, 191 (of) the Fire. from the punishment so save us
whom You admit to the
Fire, then surely You
have disgraced him, and not You (have) disgraced him, then surely (to) the Fire You admit whom
and for the wrongdoers
there are no helpers.
193. Our Lord, indeed we Our Lord, 192 helpers. (are) any for the wrongdoers
indeed we heard a
caller calling to faith
(saying), 'Believe in
in your Lord,' 'Believe that to the faith calling a caller [we] heard
your Lord,' so we have
believed. Our Lord, so
forgive for us our sins
and remove for us our and remove our sins for us so forgive Our Lord so we have believed.
evil deeds, and cause us
to die with the
righteous.
193 the righteous. with and cause us to die our evil deeds, from us
194. Our Lord grant
us what You promised
us through Your
Your Messengers through You promised us what grant us Our Lord,
Messengers and do not
disgrace us on the Day
of Resurrection.
Indeed, You never (do) not Indeed, You of [the] Resurrection. on (the) Day disgrace us and (do) not
– 21 -
break (Your) promise.”
195. Then their Lord

their Lord, to them Then responded 194 the promise.” break
responded to them,
“Indeed, I will not let
go waste the deeds of
the doer among you, [from] among you (of the) doer deeds (let go) waste (will) not “Indeed, I
whether male or
female; you are of one
another. So those who
emigrated and were So those who (the) other. from each of you female or (whether) male
driven out from their
homes and were
harmed in My way and
My way in and were harmed their homes, from and were driven out emigrated
fought and were killed
- surely I will remove
from them their evil
deeds, and surely I will `
their evil deeds from them surely I (will) remove and were killed - and fought
admit them to Gardens
beneath which rivers
flow as a reward from
Allah. And with Allah the rivers - underneath them from flowing (to) Gardens and surely I will admit them
is the best reward.”
196. Be not
deceived by the 195 reward.” (is the) best with Him And Allah - Allah. [near] from a reward
movement of those
who disbelieved in the
land.
the land. in disbelieved of those who (the) movement deceive you (Let) not
197. A little enjoyment,
then their abode is hell
- a wretched resting [and] a wretched (is) hell - their abode then little, An enjoyment 196
place.
198. But those who fear

their Lord, for them for them their Lord, fear those who But 197 [the] resting place.
will be Gardens
beneath which rivers
flow, they will abide in
it forever – a in it - will abide forever the rivers, underneath them from flows (will be) Gardens
hospitality from Allah.
And that which is with
Allah is best for the
(is) best Allah (which is) with And that Allah. [near] from a hospitality
righteous.
199. And indeed, among

the People of the Book (of) the Book (the) People among And indeed, 198 for the righteous.
are those who believe
in Allah and what has
been revealed to you
and what was revealed and what to you was revealed and what in Allah believe (are those) who
to them, humbly
submissive to Allah.
They do not exchange
They (do) not exchange to Allah. humbly submissive to them - was revealed
– 22 -
the Verses of Allah for
a little price They will
have their reward with their reward for them, Those, little. (for) a price (of) Allah [with] the Verses
their Lord. Indeed,
Allah is swift in
(taking) the account.
(in) the reckoning. (is) swift Allah Indeed, their Lord. (is) with
200. O you who
believe! Be steadfast
and patient and
and [be] patient Be steadfast believe[d]! who O you 199
constant and fear Allah
so that you may be
successful.
200 (be) successful. so that you may Allah and fear and [be] constant
Suratun-Nisa
In the name of Allah,
the Most Gracious, the
Most Merciful.
1. O mankind! Fear your the Most Merciful. the Most Gracious, of Allah In the name
Lord the One Who
created you from a
single soul and created
from it its mate and a soul from created you the One Who your Lord Fear mankind! O
dispersed from them
many men and women.
And fear Allah through
many men from both of them and dispersed its mate from it and created single
whom you claim (your
mutual rights) and
(revere) the wombs
(that bore you). Indeed, and the wombs. [with it] you ask (through) whom Allah And fear and women.
Allah is over you Ever-
Watchful.
2. And give the orphans (to) the orphans And give 1 Ever-Watchful. over you is Allah Indeed,
their wealth and do not
exchange the bad for
the good, and do not
consume their wealth consume and (do) not with the good, the bad exchange and (do) not their wealth,
with your wealth.
Indeed, it is a great sin.
3. And if you fear that you fear And if 2 great. a sin is Indeed, it your wealth. with their wealth
not you will be able to
do justice with the
orphans, then marry
what seems suitable to what then marry the orphans, with you will be able to do justice that not
you from the women -
two, three, or four. But
if you fear that you will
But if or four. or three, two, the women from to you seems suitable
not be just, then marry
one or what your right
hands possess.
possesses what or then (marry) one you can do justice that not you fear
Surah 4: The Women (v. 1-2) Part - 4
– -
That is more
appropriate so that you
may not oppress. 3 you (may) oppress. that not (is) more appropriate That your right hand.
4. And give the women
their dower graciously.
But if they remit to you
to you they remit But if graciously. their dower the women And give
anything on their own
accord then consume it
in satisfaction and ease.
4 (and) ease. (in) satisfaction then eat it (on their) own, of it anything
5. And do not give the
foolish (weak-minded)
your wealth, which
Allah made a means of for you Allah made which your wealth the foolish give And (do) not
support for you, but
provide for them with it
and clothe them and
speak to them words of to them and speak and clothe them with it (but) provide (for) them a means of support
kindness.
6. And test the orphans
until they reach the age they reach[ed] [when] until the orphans And test 5 (of) kindness. words
of marriage, then if you
perceive sound
judgement in them,
then deliver to them to them then deliver sound judgement in them you perceive then if (the age) of marriage,
their wealth. And do
not consume it
extravagantly and
(fearing) that and hastily extravagantly eat it And (do) not their wealth.
hastily (fearing) that
they will grow up. And
whoever is rich should
refrain (from taking is and whoever then he should refrain, rich is And whoever they will grow up.
wages) and whoever is
poor, then let him
consume what is
reasonable. Then when to them you deliver Then when in a fair manner. then let him eat (of it) poor
you deliver their wealth
to them, then take
witnesses on them. And
6 (as) a Reckoner. And Allah is sufficient on them. then take witnesses their wealth
Allah is sufficient as a
Reckoner.
7. For the men is a
and the near relatives (by) the parents, (is) left of what a portion For the men
portion of what is left
by parents and the near
relatives, and for the
women a portion of and the near relatives (by) parents (is) left of what a portion and for the women
what is left by parents
and near relatives
whether little or much -
an obligatory portion. And when 7 obligatory. a portion much - or of it (is) little of what
8. And when the relatives

and orphans and poor
and the poor, and the orphans the relatives (at) the (time of) division present
Surah 4: The Women (v. -7) Part - 4
– -
are present at the time
of division, then
provide them out of it 8 (of) kindness. words to them and speak from it then provide them
and speak to them
words of kindness.
9. And let those fear
weak offspring behind they left if those who, And let fear -
who, if they left
behind weak offspring
and feared for them.
So let them fear Allah and let them speak Allah So let them fear about them. (and) they would have feared
and speak appropriate
words.
10. Indeed, those who wealth consume those who Indeed, 9 appropriate. words
consume the wealth of
orphans wrongfully,
they are only
consuming fire in their fire, their bellies in they consume only wrongfully, (of) the orphans
bellies. And they will
be burned in a Blazing
Fire.
concerning Allah instructs you 10 (in) Blazing Fire. and they will be burned
11. Allah instructs you
concerning your
children - for the male
a portion equal to that But if (of) two females. (the) portion like for the male your children -
of two females. But if
there are (only)
daughters, two or
(of) what two thirds then for them two, more (than) (only) women there are
more, then for them
two thirds of what he
left. And if there is
only one, then for her And for his parents, (is) half. then for her (only) one, (there) is And if he left.
is half. And for the
parents, to each one of
them is a sixth of what
is left, if he has a for him is if (is) left, of what a sixth of them one for each
child. But if he does
not have a child and
his parents (alone)
and inherit[ed] him any child for him is not But if a child.
inherit from him, then
for his mother is one
third. And if he has
brothers and sisters, And if (is) one third. then for his mother his parents,
then for his mother is a
sixth after (fulfilling)
any will he has made
or (payment of) any (is) the sixth then for his mother brothers and sisters, for him are
debt. Your parents or
your children - you do
not know which of
any debt. or [of which] he has made any will after
them are nearer
(is) nearer which of them you know not and your children - Your parents
– -
to you in benefit. An
obligation from
Allah. Indeed, Allah Allah Indeed, Allah. from An obligation (in) benefit. to you
is All-Knowing, All-
Wise.
And for you 11 All-Wise. All-Knowing, is

12. And for you
is half of what your
wives leave if they
not if by your wives (is) left (of) what (is) half
have no child. But if
they have a child,
then for you is a
fourth of what they a child, for them is But if a child. for them is
leave, after
(fulfilling) any will
they have made and
(payment) of any after they left, of what (is) the fourth then for you
debt. And for them
(women) is a fourth
of what you leave if
And for them any debt. or [for which] they have made any will
you have no child.
But if you leave a
child, then for them
is an eight of what for you is not if you left, of what (is) the fourth
you leave after
(fulfilling) any will
you have made and
(payment) of any then for them a child, for you is But if a child.
debt. And if a man
or woman whose
inheritance is in
you have made any will after you left of what (is) the eight
question has no
parent or child but
has a brother or
sister, then for each is inherited a man [is] And if any debt. or [for which]
one of them is a
sixth. But if they are
more than two, then
they share a third or (is) a brother and for him a women or (having) no parent or child
after (fulfilling) any
will that may have
been made and
But if (is) the sixth. of the two one then for each a sister,
(payment) of any
debt. without being
harmful. An
ordinance from (are) partners then they that, than more they are
Allah. And Allah
[for which] was made any will after the third, in
And Allah Allah. from An ordinance (being) harmful. without any debt or
– -
is All-Hearing, All-
Forbearing.
13. These are the limits of Allah, (are) limits These 12 All- Forbearing. (is) All-Knowing,
of Allah, and whoever
obeys Allah and His
Messenger, He will
(to) Gardens He will admit him and His Messenger, Allah obeys and whoever
admit him into
Gardens underneath
which rivers flow, he
will abide in it forever. in it. (will) abide forever the rivers - underneath it from flows
And that is a great
success.
14. And whoever disobeys And whoever 13 [the] great. (is) the success And that
disobeys Allah and
His Messenger and
transgresses the limits
of Allah, He will He will admit him His limits - and transgresses and His Messenger Allah
admit him into the
Fire, he will abide in it
forever. And for him is
a humiliating humiliating. (is) a punishment And for him in it. (will) abide forever (to) Fire
punishment.
15. And those who
commit immorality your women from [the] immorality commit And those who 14
from your women,
then bring against
them four witnesses
they testify And if among you. four against them then call to witness
from among you. And
if they testify, then
confine them in their
houses until death [the] death comes to them until their houses in then confine them
takes them or Allah
ordains for them (some
other) way.
And the two who 15 a way. for them Allah makes or
16. And the two
among you who
commit it
(immorality), then they repent But if then punish both of them. among you, commit it
punish both of them.
But if they repent and
correct themselves,
Allah Indeed, from both of them. then turn away and correct themselves,
then turn away from
both of them. Indeed,
Allah is Oft-forgiving,
Most Merciful. Only 16 Most Merciful. Oft-forgiving, is
17. The repentance
accepted by Allah is
only for those who do do (is) for those who Allah by the acceptance of repentance
evil in ignorance and
then repent soon after.
soon after. they repent then in ignorance, the evil
– 27 -
It is those to whom
Allah will turn in
forgiveness and Allah and Allah is upon them, (from) Allah will have forgiveness Then those
Wise.
(is) the acceptance of repentance And not 17 All-Wise. All-Knowing,

18. The repentance is
not accepted from
those (continue to) do
evil deeds until when approaches when until the evil deeds do for those who
death approaches one
of them, he says,
“Indeed, I repent
now;” nor for those and not now;” repent “Indeed I he says, [the] death, one of them
who die while they
are disbelievers. For
them We have `
Those - (are) disbelievers. while they die those who
prepared a painful
punishment.
O you 18 painful. a punishment for them We have prepared

19. O you who
believe! It is not
lawful for you to
inherit the women by you inherit that for you (is) lawful Not believe[d]! who
force. And do not
constraint them so
that you may take a
part of what you have so that you may take you constraint them And not (by) force. the women
given them unless
they commit an open
immorality. And live they commit that except you have given them (of) what a part
with them in
kindness. For if you
dislike them –
perhaps you dislike a But if in kindness. And live with them open. immorality
thing and Allah has
placed much good in
it.
a thing you dislike that then perhaps you dislike them,
20. And if you

intend replacing one
wife with another and you intend And if 19 much good. in it and Allah placed
you have given one
of them a heap of
gold, then do not take and you have given (of) a wife in place a wife replacing
away anything from
it. Would you take it
by slander and as
manifest sin? anything. from it take away then (do) not heap (of gold) one of them
21. And how

And how 20 open? and sin (by) slander Would you take it
– -
could you take it
while you have gone
in unto each other, to one of you has gone - when surely could you take it
and they have taken a
strong covenant from
you?
21 strong? covenant from you and they have taken another,
22. And do not

marry those women
the women of your fathers married whom marry And (do) not
whom your fathers
married, except what
has already passed.
Indeed, it was an and hateful, an immorality was indeed it has passed before, what except
immorality and a
hateful (deed) and an
evil way.
to you Forbidden 22 way. and (an) evil
23. Forbidden to you

are your mothers, and your father’s sisters and your sisters and your daughters (are) your mothers
your daughters, your
sisters, your father’s
sisters, your mother’s
sisters, daughters of (of) sisters and daughters (of) brothers, and daughters and your mother’s sisters
brothers, daughters of
sisters, your foster
mothers, your foster
from and your sisters nursed you who and the mothers
sisters, mothers of
your wives and your
step daughters who
are under your and your step daughters (of) your wives and mothers the nursing
guardianship (born)
of your wives you
have had relations
with, but if you have whom your women of your guardianship (are) in who
not had relations with
them, then there is no
sin on you. And (also
relations you had not but if with them, you had relations
forbidden) are wives
of your sons who are
from your loins, and
that you take (in of your sons, And wives on you. sin then (there is) no with them,
marriage) two sisters
simultaneously,
except what has
already passed. you gather together and that your loins (are) from those who
Indeed, Allah is Oft-
Forgiving, Most
Merciful.
has passed before. what except two sisters [between]
23 Most-Merciful. Oft-Forgiving, is Allah Indeed,
– 1 -
24. And also

(prohibited are) those
women who are whom except the women of And (prohibited are) the ones who are married
already married except
whom your right hands
possess. (This is) the
decree of Allah upon to you And (are) lawful upon you. Decree of Allah your right hands. possess[ed]
you. And lawful to
you are (all) beyond
these, (provided) that
you seek them (in not desiring to be chaste with your wealth you seek that these beyond those
marriage) with your
wealth desiring
chastity and not lust. so you give them from them, of it you benefit[ed] So what (to be) lustful.
So for whatever you
benefit from them,
give them their bridal
due as an obligation. concerning what on you sin And (there is) no (as) an obligation. their bridal due
And there is no sin on
you concerning what
you mutually agree to
beyond the obligation. is Allah Indeed, the obligation. beyond of it you mutually agree
Knowing, All-Wise.
among you - able to (is) not And whoever 24 All-Wise. All-Knowing,
25. And whoever
among you is not able
to marry free chaste then (marry) from [the] believing women the free chaste to marry afford
believing women, then
(marry) from those
possess of believing And Allah (of) the believers. your girls - of your right hands possess[ed] what
slave girls. And Allah
knows all about your
faith. You (believers)
are of one another. So So marry them (one) another. (are) from You about your faith. knows best
marry them with the
permission of their
family and give them
with [the] fairness. their bridal due and give them of their family with the permission
their bridal due in a
fair manner, they
being chaste, not
committing immorality those who take and not those who commit immorality not (They should be) chaste
or taking secret
lovers. Then if after
marriage they commit
adultery, then for them adultery they commit and if they are married Then when secret lovers.
is half the punishment
for free chaste women.
This is for him among
the punishment. of the free chaste women on (of) what (is) half then for them
you who fears
committing sin, but to
be patient
you be patient and that among you committing sin fears (is) for whoever That
Surah 4: The women (v. 24-25) Part - 5
– 2 -
is better for you. And
Allah is All-Forgiving,
Most Merciful. Allah wishes 25 Most Merciful. (is) All-Forgiving, And Allah for you. (is) better
26. Allah wishes to
make clear to you and
to guide you to the
before you (of) those (to) ways and to guide you to you to make clear
ways of those who
were before you and to
accept your repentance.
And Allah is All- 26 All-Wise. (is) All-Knowing, And Allah from you. and to accept repentance
Knowing, All-Wise.
27. Allah wishes to
accept your repentance, those who but wish from you, accept repentance to wishes And Allah
but those who follow
their passions wish
that you deviate (into) a
great deviation. 27 great. (into) a deviation you deviate - that the passions follow
28. Allah wishes to

lighten for you (your
difficulties); and weak. the mankind and was created for you; lighten to Allah wishes
mankind was created
weak.
29. O you who your wealth eat (Do) not believe[d]! who O you 28
believe! Do not
consume one another’s
wealth unjustly; instead
do business with mutual consent on business (there) be that But unjustly. between yourselves
mutual consent. And do
not kill yourselves.
Indeed, Allah is Most
Merciful to you. to you is Allah Indeed, yourselves. kill And (do) not among you.
30. And whoever does

that in aggression and
injustice, then soon We and injustice, (in) aggression that does And whoever 29 Most Merciful.
will cast him into a
Fire. And that is easy
for Allah. easy. Allah for And that is (into) a Fire. We (will) cast him then soon
31. If you avoid major
sins, which you are
forbidden, We will
from [it], you are forbidden (of) what great (sins) you avoid If 30
remove from you your
misdeeds and We will
admit you to a noble
entrance. (to) an entrance and We will admit you your misdeeds from you We will remove
32. And do not covet for
that by which Allah has
made some of you [with it] Allah (has) bestowed what covet And (do) not 31 (a) noble.
exceed others. For men
is a share of what they
have earned
they earned, of what (is) a share For men others. over some of you
– 3 -
and for women is a
share of what they have
earned. And ask Allah of Allah And ask they earned. of what (is) a share and for women
of His Bounty. Indeed,
Allah is All-Knower of
everything.
All-Knower. thing of every is Allah Indeed, His Bounty.
33. And for all, We

have made heirs to
what is left by their (by) the parents (is) left of what heirs We (have) made And for all 32
parents and relatives.
And as to those whom
your right hands then give them your right hands - pledged And those whom and the relatives.
pledged, give them
their share. Indeed,
Allah is a Witness over
everything. 33 a Witness. thing every over is Allah Indeed, their share.
34. Men are in charge of

women (i.e., take due Allah (has) bestowed because the women of (are in) charge [The] men
care of women)
because Allah has
bestowed some of them
over others and because their wealth. from they spend and because others over some of them
they spend from their
wealth. So the
righteous women are in the (husband's) absence guarding (are) obedient, So the righteous women
obedient, guarding in
the absence (of their
husbands) what Allah
would have them you fear And those (from) whom Allah would have them guard. that which
guard. And for those
who fear ill-conduct,
then advise them,
forsake them in bed, the bed in and forsake them then advise them, their ill-conduct
and make it (the
impending separation)
clear to them. Then if
then (do) not they obey you Then if and make (it) clear to them/strike them.
they obey you, then
seek no means against
them. Indeed, Allah is
Most High, Most Great. Most Great. Most High, is Allah Indeed, a way. against them seek
35. And if you fear

a breach between the then send between the two of them, a dissension you fear And if 34
two of them, then send
an arbitrator from his
family and an arbitrator
from her family. If they they both wish If her family. from and an arbitrator his family from an arbitrator
both wish
reconciliation, Allah
will cause
Indeed, between both of them. Allah will cause reconciliation reconciliation,
reconciliation between
them. Indeed, Surah 4: The women (v. 32-34) Part - 5
– 4 -
Allah is All-Knower,
All-Aware.
And (do) not Allah And worship 35 All-Aware. All-Knower, is Allah
36. And worship Allah
and do not associate
anything with Him,
and do good to parents, and with the relatives, (do) good, and to the parents anything, with Him associate
relatives, orphans,
needy, the neighbor
who is near, the and the neighbor (who is) near, and the neighbor and the needy and the orphans,
neighbor who is farther
away, the companion
by your side, the
traveler and those and what and the traveler by your side and the companion (who is) farther away,
possess. Indeed, Allah
does not love those
who are proud and (the one) who love (does) not Allah Indeed, your right hands. possess[ed]
boastful.
37. Those who are stingy and order are stingy Those who 36 (and) [a] boastful. [a] proud is
and enjoin upon (other)
people stinginess and
hide what Allah has
given them of His Allah (has) given them what and hide [of] stinginess the people
Bounty - and We have
prepared for the
disbelievers a
a punishment for the disbelievers and We (have) prepared His Bounty - of
humiliating
punishment.
38. And those who to be seen their wealth spend And those who 37 humiliating.
spend their wealth to be
seen by people and do
not believe in Allah
the Last, in the Day and not in Allah they believe and not (by) the people
and the Last Day. And
who has Shaitaan as a
companion, then evil is
he as a companion. then evil (as) companion - for him the Shaitaan has and whoever
39. And what (harm

would come) upon
they believed if (is) against them And what 38 (is he as) a companion.
them if they believed in
Allah and the Last Day
and spend from what
Allah has provided Allah (has) provided them? from what and spent the Last and the Day in Allah
them? And Allah is
All-Knower about
them.
(does) not Allah Indeed, 39 All-Knower. about them And Allah is
40. Indeed, Allah does

not wrong (even as
much as) an atom’s He doubles it a good there is And if (of) an atom. (as much as) weight wrong
weight. And if there is
a good (deed) He Surah 4: The women (v. 35-39) Part - 5
doubles it
– 5 -
and gives from Himself

a great reward.
41. So how (will it be) when So how (will it be) 40 great. a reward near Him from and gives
when We bring from
every nation a witness
and We bring you as a
against you and We bring a witness nation every from We bring
witness against these
people.
42. And on that
disbelieved those who will wish On that Day 41 (as) a witness. these (people)
Day those who
disbelieved and
disobeyed the
Messenger will wish and not the earth with them was levelled if the Messenger and disobeyed
that the earth was
levelled with them. But
they will not (be able)
to hide any statement who O you 42 (any) statement. from Allah they will (able to) hide
from Allah.
Do not approach prayer until (are) intoxicated while you the prayer go near (Do) not believe[d]!
while you are
intoxicated until you
know what you are
saying or (when you (when) passing except (when you are) impure and not you are saying what you know
are) impure, except
(when) passing through
a way, until you have
a journey on or ill you are And if you have bathed. until (through) a way
bathed. And if you are
ill or on a journey or
one of you comes from
the toilet or you have the women you have touched or the toilet, from of you one came or
touched women and
you do not find water,
then do tayammum
with clean earth and and wipe (with it) clean (with) earth then do tayammum water, you find and not
wipe over your faces
and your hands.
All-Forgiving. Oft-Pardoning, is Allah Indeed, and your hands. your faces
Pardoning, All-
Forgiving.
44. Did you not see
of a portion were given those who [towards] you see, Did not 43
portion of the Book,
purchasing error and
wishing that you stray (from) the way? you stray that and wishing [the] error purchasing the Book,
from the (straight)
way?
45. And Allah and Allah (is) sufficient about your enemies knows better And Allah 44
knows better about
your enemies and
sufficient is Allah as a
Protector, and those who Of 45 (as) a Helper. (is) Allah and sufficient (as) a Protector,
Helper. Surah 4: The women (v. 40-45) Part - 5
– 6 -
46. Among the Jews are

those who distort the
words from their places “We hear[d] and they say, their places from the words they distort are Jews,
and they say, “We hear
and we disobey” and
“Hear as one who does
not hear” and “Raina,” twisting and ”Raina” to be heard not and “Hear and we disobey[ed]”
twisting their tongues
and defaming the
religion. And if they
had said, “We hear and (had) said, [that] they And if the religion. [in] and defaming [with] their tongues
we obey” and “Hear
and look at us,” surely
it would have been surely it (would) have been and look (at) us,” and “Hear and we obey[ed]” “We hear[d]
better and more
suitable for them. But
Allah cursed them for
their disbelief, so they for their disbelief, Allah cursed them [And] but and more suitable. for them better
do not believe, except a
few.
47. O you who have (have) been given who O you 46 a few. except they believe so not
been given the Book,
believe in what We
have revealed
confirming what is with with you, what is confirming We (have) revealed in what believe the Book,
you, before We efface
the faces and turn them
on their backs or curse
or their backs on and turn them faces We efface [that] before
them as We cursed the
Sabbath-breakers. And
the command of Allah
is (always) executed. And (of) the Sabbath. companions We cursed as We curse them
not forgives that a
partner is associated forgive (does) not Allah Indeed, 47 is (always) executed. command of Allah
with Him, but He
forgives other than that
for whom He wills.
And whoever for whom that other than but He forgives with Him, a partner is associated that
associates partners with
Allah, then surely he
has fabricated a
tremendous sin. he has fabricated then surely with Allah, associat(ed) partners And whoever He wills.
49. Do you not see those

who claim purity for
themselves? Nay, Allah claim purity those who [towards] you see Do not 48 tremendous. a sin -
purifies whom He
wills, and they will not
be wronged (even as
and not He wills whom He purifies (it is) Allah, Nay, (for) themselves?
much as) a hair on a
date seed.
50. See how
how See 49 (even as much as) a hair on a date seed. they will be wronged
– 7 -
they invent a lie about
Allah, and sufficient is
that as a manifest sin. manifest. (as) a sin is it - and sufficient [the] lie, Allah about they invent
51. Do you not see
portion of the Book?
of a portion were given those who [towards] you see Do not 50
They believe in
superstition and false
deities, and they say
about the disbelievers and they say and the false deities, in the superstition They believe the Book?
“These are better
guided to the way than
the believers.”
those who than (are) better guided “These disbelieve[d] for those who
whom Allah has
cursed, and whoever
Allah curses - you will (whom) Allah (has) cursed, (are) the ones Those 51 (as to the) way. believe[d]
never find any helper
for him.
53. Or have they a share 52 (any) helper. for him you find then never will Allah curses and whoever
in the Kingdom? Then
they would not give the
people (even as much
as) the speck on a date the people they would not give Then the Kingdom? of (is) a share for them Or
seed.
54. Or are they jealous
of the people for what are they jealous Or 53 (even as much as) the speck on a date seed.
Allah has given them
from His Bounty? But
surely We gave the
We gave But surely His Bounty? from Allah gave them what for of the people
family of Ibrahim the
Book and wisdom and
gave them a great
kingdom. a kingdom and [We] gave them and [the] wisdom the Book of Ibrahim the family
55. Then of them
are some who believed
in him and of them are and of them in him believed (are) some who Then of them 54 great.
some who turned away
from him. And
sufficient is Hell as a
Blazing Fire. (as a) Blazing Fire. (is) Hell and sufficient from him, turned away (are) some who

disbelieve in Our
Signs, soon We will We will burn them soon in Our Signs, disbelieved those who Indeed, 55
burn them in a Fire.
Every time their skins
are roasted, We will
replace their skins with skins We will change their their skins are roasted Every time (in) a Fire.
another skin, so that
they may taste the
punishment. Indeed,
is Allah Indeed, the punishment. so that they may taste for other (than) that,
Allah is
– 8 -
All- Mighty, All-Wise.
57. And those who the good deeds and did believe[d] And those who 56 All-Wise. All-Mighty,
believe and do good
deeds We will admit
them in Gardens
underneath which will abide the rivers, underneath it from flows (in) Gardens We will admit them
rivers flow, wherein
they will abide forever.
For them therein are
and We will admit them pure, (are) spouses in it For them forever. in it
purified spouses, and
We will admit them in
the thick shade.
render to Allah orders you Indeed, 57 thick. (in the) shade
58. Indeed, Allah orders
you to render trusts to
their owners, and when
you judge between the the people between you judge and when their owners, to the trusts
people to judge with
justice. Excellent is
what Allah advises you
Indeed, with it. advises you excellently Allah Indeed, with justice. judge to
with. Indeed, Allah is
All-Hearing, All-
Seeing.
believe[d]! who O you 58 All-Seeing. All-Hearing, is Allah
59. O you who
believe! Obey Allah
and obey the
Messenger and those in among you. and the owners of authority the Messenger and obey Allah Obey
authority among you.
Then if you disagree in
anything, refer it to
if and the Messenger, Allah to refer it anything, in you disagree Then if
Allah and the
Messenger, if you
believe in Allah and the
Last Day. That is best (is) best That [the] Last. and the Day in Allah believe you
and more suitable for
(final) determination.
60. Do you not see those [towards] Do you not see 59 (for final) determination. and more suitable
who claim that they
believe in what is
revealed to you and and what to you (is) revealed in what believe that they claim those who
what was revealed
before you? They wish
to go for judgement to
the false deities, while the false deities to go for judgement to They wish before you? was revealed
they were ordered to
reject it. And Shaitaan
wishes to mislead them
far astray. to And the Shaitaan wishes [with] it. reject to they were ordered and surely
61. And when it is

said to them, “Come to “Come to them, (it) is said And when 60 far away. astray - misleads them
– 9 -
to what Allah has
revealed and to the
Messenger,” you see the the hypocrites you see the Messenger,” and to Allah (has) revealed what to
hypocrites turning away
from you in aversion.
62. So how would it be
when disaster befalls befalls them when So how 61 (in) aversion. from you turning away
them because of what
their hands had sent
forth? Then they come
swearing they come to you then their hands sent forth for what disaster
to you swearing by
Allah, “We intended
nothing but good and
reconciliation.” 62 and reconciliation.” good except we intended “Not by Allah,
about whom Allah
knows what is in their
so turn away their hearts, (is) in what Allah knows (are) the ones who - Those
hearts, so turn away
from them and admonish
them and speak to them
penetrating words. a word their souls concerning to them and say and admonish them, from them
64. And We did not send
any Messenger except to
be obeyed by the
to be obeyed except any Messenger And not We sent 63 penetrating.
permission of Allah.
And if, when they
wronged themselves,
they had come to you themselves, they wronged when [that] they, And if by the permission of Allah.
and asked Allah’s
forgiveness and the
Messenger had asked
forgiveness for them, for them and asked forgiveness (of) Allah, and asked forgiveness (had) come to you
surely they would have
found Allah Oft-
Forgiving, Most-
Merciful. Most-Merciful. Oft-Forgiving, Allah surely they would have found the Messenger,
65. But no, by your

Lord, they will not
believe until they make they make you judge until they will not believe by your Lord, But no, 64
you judge about
whatever arises between
them and then do not
find within themselves themselves in they find not then between them, arises about what
any discomfort about
what you have decided
and submit in full) (in full) submission. and submit you (have) decided about what any discomfort
submission.
66. And if We had decreed
on them, “Kill
yourselves” or “Leave yourselves” “Kill that, on them (had) decreed [that] We And if 65
your homes,” they
would have not done it
except a few
a few except they would have done it not your homes,” from “Go forth or
– 10 -
of them. But if they had
done what they were
advised, surely it would with [it], they (were) advised what had done [that] they But if of them.
have been better for
them and more
strengthening (for their
faith). 66 strengthen(ing). and stronger for them better surely (it) would have been
67. And then We would
have given them from
Ourselves a great
a great reward. Ourselves from We would (have) given them And then
reward.
68. And We would have
guided them to the
straight way. 68 (to) the straight way. And We would have guided them 67
69. And whoever obeys
Allah and the
Messenger, then they those whom (will be) with then those and the Messenger Allah obeys And whoever
will be with those on
whom Allah has
bestowed His Favor -
the Prophets, the and the truthful, the Prophets, of upon them - Allah has bestowed His Favor
truthful, the martyrs,
and the righteous. And
excellent are those as
companions. 69 companion(s). (are) those And excellent and the righteous. and the martyrs,
70. That is the

Bounty of Allah, and
Allah is sufficient as (as) All-Knower. and Allah is sufficient, Allah, of (is) the Bounty That
All-Knower.
Take your precautions
and advance your precautions Take believe[d]! who O you 70
and advance in groups
or advance all together.
72. And indeed, there is
among you he who lags (is) he who among you And indeed, 71 all together. advance or (in) groups
behind, and if disaster
befalls you, he says
“Verily, Allah has
Allah (has) favored “Verily he said, a disaster befalls you then if lags behind
favored me in that I
was not present with
them.”
73. And if bounty comes befalls you And if 72 present with them.” I was not (in) that [on] me
to you from Allah, he
would surely say, as if
there had not been any
affection between you between you there been (had) not as if he would surely say Allah from bounty
and him, “Oh! I wish I
had been with them
then I would have with them I had been “Oh! I wish any affection, and between him
attained a great
success.”
74. So let those
fight in in So let fight 73 great.” a success then I would have attained
– 11 -
the way of Allah who
sell the life of this
world for the for the Hereafter. (of) the world the life sell those who (of) Allah (the) way
Hereafter. And
whoever fights in the
way of Allah and is
killed or achieves achieves victory or then he is killed (of) Allah, (the) way in fights And whoever
victory We will grant
him a great reward.
75. And what is (the (that) not for you And what 74 a great. a reward We will grant him then soon
matter) with you that
you do not fight in the
way of Allah, and (for)
the one who are weak the men among and (for) those who are weak (of) Allah, (the) way in you fight
among the men and
the women and the
children who say, of take us out “Our Lord say, those who and the children, and the women
“Our Lord, take us out
of this town whose
people are oppressors
and appoint for us from for us and appoint (are) its people [the] oppressor(s) [the] town this
from Yourself a
protector and a helper.
76. Those who 75 a helper. Yourself from for us and appoint a protector Yourself
believe, they fight in
the way of Allah; and
those who disbelieve,
and those (of) Allah; (the) way in they fight believe, Those who
they fight in the way
of the false deities. So
fight against the
friends of the So fight (against) (of) the false deities. (the) way in they fight who disbelieve,
Shaitaan. Indeed, the
strategy of the
Shaitaan is weak.
weak. is (of) the Shaitaan (the) strategy Indeed, of the Shaitaan. (the) friends
77. Have you not seen
those who were told,
“Restrain your hands
and establish prayer “Restrain to them, (when) it was said those who [towards] Have you not seen 76
and give zakah?” Then
when fighting was
ordained on them, then
was ordained Then when the zakah?” and give the prayer and establish your hands
a group of them feared
people as they fear
Allah or more intense
fear. And they said, as (they) fear the people [they] fear of them a group then the fighting, on them
“Our Lord why have
You ordained upon us
fighting? If only You
postponed (it for) us why “Our Lord and they said, fear, more intense or Allah
for
to You postpone (it for) us Why not [the] fighting? upon us have You ordained
– 12 -
a short period.” Say,
“The enjoyment of this
world is little, and the and the Hereafter (is) little (of) the world “Enjoyment Say, a near term.”
Hereafter is better for
those who fear Allah.
And you will not be
wronged (even as much you will be wronged and not fears (Allah) for whoever (is) better
as) a hair on a date
seed.”
you be “Wherever 77 (even as much as) a hair on a date seed.

78. Wherever you
may be, death will
overtake you even if
you are in lofty towers. And if lofty. towers in you are even if [the] death [will] overtake you
And if any good comes
to them, they say, “This
is from Allah. And if
any evil befalls them, And if Allah.” (is) from “This they say, any good befalls them
they say, “This is from
you.” Say, “All is from
Allah.” So what is
(wrong) with these “All Say, you.” (is) from “This they say, any evil befalls them
people that they do not
seem to understand any
statement. they do not seem [the] people, (with) these So what (is wrong) (is) from Allah.”
79. Whatever good

comes to you is from
Allah, and whatever (the) good of befalls you What(ever) 78 any statement. to understand
evil befalls you is from
yourself. And We have
sent you for the people
yourself. is) from (the) evil of befalls you and whatever Allah, (is) from
as a Messenger, and
Witness.
and Allah is sufficient (as) a Messenger, for the people And We have sent you
80. He who obeys the
Messenger then surely
he has obeyed Allah,
and whoever turns he obeyed then surely the Messenger obeys (He) who 79 (as) a Witness.
away then We have not
sent you over them as a
guardian.
over them We (have) sent you then not turns away - and whoever Allah,
81. And they say,

“We pledge
obedience.” Then when Then when “(We pledge) obedience.” And they say, 80 (as) a guardian.
they leave you, a group
of them plan by night
other than what you
say. But Allah records that which other than of them a group plan by night [from] you, they leave
what they plan by
night. So turn away
from them `
from them So turn (away) they plan by night. what records But Allah you say.
– 13 -
and put your trust in
Allah. And sufficient is
Allah as a Trustee. 81 (as) a Trustee. And sufficient is Allah Allah. in and put (your) trust
82. Then do they not
ponder on the Quran?
If it had been from
other than from it had (been) And if (on) the Quran? they ponder Then (do) not
other than Allah, surely
they would have found
much contradiction.
82 much contradiction. in it surely they (would have) found Allah,
83. And when there
comes to them a matter
of security or fear, they
spread it. But if they `
they spread [the] fear or the security of a matter comes to them And when
had referred it to the
Messenger and to those
having authority among
them, surely those who and to the Messenger to they (had) referred it But if [with] it.
can draw correct
conclusion from it
would have known
about it. And if not for those who surely would have known it among them, those having the authority
the Bounty of Allah
upon you and His
Mercy, surely you (of) Allah (had been the) bounty And if not among them. draw correct conclusion (from) it
would have followed
Shaitaan except for a
few.
except the Shaitaan surely you (would have) followed and His Mercy, on you
84. So fight in the
way of Allah; you are
not responsible except
for yourself. And you are not responsible (of) Allah; (the) way in So fight 83 a few.
encourage the believers
that perhaps Allah will
restrain the might of
those who disbelieve. that Allah perhaps the believers, And encourage (for) yourself. except
And Allah is Greater in
Might and Stronger in
punishment.
(in) Might (is) Stronger And Allah disbelieved. (of) those who (the) might (will) restrain
85. Whoever intercedes
for a good cause will
have for himself a
good, an intercession intercedes - Whoever 84 (in) punishment. and Stronger
share of it; and
whoever intercedes for
an evil cause will have
a portion of it. And an intercession intercedes - and whoever of it; a share for him will have
Allah is on every thing
a Keeper.
86. And when you are every (is) on And Allah of it. a portion for him will have evil,
greeted with a greeting,
greet
then greet with a greeting, you are greeted And when 85 a Keeper. thing
– 14 -
with a better greeting or
(at least) return it (in a
like manner). Indeed, thing every of is Allah Indeed, return it. or than it with better
Allah is over
everything, an
Accountant.
Him, except god (there is) no Allah - 86 an Accountant.
87. Allah - there is no
god except Him, surely
He will gather you on
the Day of Resurrection, about it. doubt no of [the] Resurrection - (the) Day to surely He will gather you
about which there is no
doubt. And who is more
truthful than Allah in
statement. So what 87 (in) statement. Allah than (is) more truthful And who
88. So what is (the matter)

with you (that you have)
become two parties (you have become) two parties? the hypocrites (that) concerning is (the matter) with you
concerning the
hypocrites? And Allah
cast them back for what
they earned. Do you you guide that Do you wish they earned. for what cast them back While Allah
wish to guide those
whom Allah has let go
astray? And whoever then never will Allah lets go astray, And whoever Allah has let go astray? whom
Allah lets go astray -
never will you find for
him a way (of
guidance). as you disbelieve if They wish 88 a way. for him you find
89. They wish if you

disbelieve as they
disbelieved so that you from them take So (do) not alike. and you would be they disbelieved
would be alike. So do
not take from among
them allies until they
emigrate in the way of they turn back, But if (of) Allah. (the) way in they emigrate until allies
Allah. But if they turn
back, seize them and
kill them wherever you
take And (do) not you find them. wherever and kill them seize them
find them. And do not
take from among them
any ally or helper,
join those who Except 89 any helper, and not any ally from them
90. Except those
who join a group
between whom and you
there is a treaty or those those who come to you or (is) a treaty and between them between you a group [to]
who come to you with
hearts restraining them
from fighting you or
fighting their people. And if their people. they fight or they fight you that their heart restraining
And if Allah had willed,
surely He would have
given them power over
over you, surely He (would have) given them power Allah (had) willed,
you
– 15 -
and they would have
fought you. So if they
withdraw from you and and (do) not they withdraw from you So if and surely they (would have) fought you.
do not fight against you
and offer you peace,
then Allah has not
made for you a way for you Allah has made then not [the] peace to you and offer fight against you
against them.
91. You will find others

that wishing others You will find 90 a way. against them
who wish to obtain
security from you and
(to) obtain security
from their people. Every time their people, and they be secure from they be secure from you
Every time they are
returned to the
temptation, they plunge
into it. So if they do not not So if into it. they are plunged the temptation, to they are returned
withdraw from you or
offer you peace or
restrain their hands,
then seize them and kill their hands, and they restrain [the] peace to you and offer they withdraw from you
them wherever you find
them. And those - We
have made for you We made And those - you find them. wherever and kill them then seize them
against them a clear
authority.
92. It is not for a is And not 91 clear. an authority against them for you
believer to kill a
believer except by
mistake. And whoever
killed And whoever (by) mistake. except a believer he kills that for a believer
kills a believer by
mistake - then freeing
of a believing slave and
blood money be paid to and blood money (of) a believing slave then freeing (by) mistake, a believer
his family except that
they remit as charity.
But if he was from a
people hostile to you But if they remit (as) charity. that unless his family to (is to be) paid
and he was a believer,
then freeing of a
believing slave. And if
then freeing a believer and he was to you hostile a people from (he) was
he was from a people
with whom you have a
treaty - then the blood
money be paid to his between you a people from (he) was And if (of) a believing slave.
family and freeing of a
believing slave. And
whoever does not find
(one or cannot afford to his family, to (is to be) paid then blood money (is) a treaty, and between them,
buy one) - then fasting
then fasting find, (does) not And whoever (of) a believing slave. and freeing
Surah : The women (v. 90-91) Part -
– 16 -
for two months
consecutively,
(seeking) repentance and Allah is Allah, from (seeking) repentance consecutively, (for) two months
from Allah. And Allah
Wise.
a believer kills And whoever 92 All-Wise. All-Knowing,
93. And whoever kills a
believer intentionally,
then his reward is Hell,
abiding in it forever (is) Hell, then his recompense intentionally
abiding in it forever;
and Allah's wrath will
fall on him and He has
cursed him and has for him and has prepared and He (will) curse him on him and Allah's wrath will fall
prepared for him a
great punishment.
94. O you who When believe[d]! who O you 93 great. punishment

believe! When you go
forth in the way of
Allah, investigate, and
say and (do) not then investigate, (of) Allah (the) way in you go forth
do not say to the one
who offers you the
(greetings of) peace,
“You are not a “You are not a believer,” (a greeting of) [the] peace, to you offers to the one who
believer,” seeking the
transitory gains of this
worldly life; for with
Allah are abundant (are) booties Allah for with (of) the world, (of) the life transitory gains seeking
booties. Like wise you
were before; then Allah
conferred favor upon
then Allah conferred favor before, you were Like that abundant.
you; so investigate.
Aware of what you do.
you do of what is Allah Indeed, so investigate. upon you;
95. Not equal are those
among the believers
who sit (at home) -
except those who are the believers among the ones who sit (are) equal Not 94 All-Aware.
disabled - and those
who strive in the way
of Allah with their
(the) way in and the ones who strive [the] disabled the ones (who are) other than
wealth and their lives.
And Allah has
preferred in rank those
who strive with their the ones who strive Allah (has) preferred and their lives. with their wealth (of) Allah
wealth and their lives
to those who sit (at
home). And to all Allah
has promised the best. And (to) all (in) rank. the ones who sit to and their lives with their wealth
And Allah has
preferred those who
strive over
over the ones who strive Allah (has) preferred the best. Allah (has) promised
– 17 -
those who sit (at home)
with a great reward,
96. Ranks from from Him Ranks 95 great, (with) a reward the ones who sit
Him and forgiveness,
and mercy. And Allah is
Oft-Forgiving, Most
Merciful. 96 Most Merciful. Oft-Forgiving, Allah And is and mercy. and forgiveness,
97. Indeed, those whom

the Angels take (in
death) while they were (while) they (were) wronging the Angels take them (in death) those whom - Indeed,
wronging themselves –
they (the Angels) will
say, “In what
(condition) were you?” “We were They said, were you?” “In what (condition) they say, themselves
They will say, “We
were oppressed in the
earth.” They (the
(of) Allah (the) earth was “Not They said, the earth.” in oppressed
Angels) will say, “Was
not the earth of Allah
spacious (enough) for
you to emigrate (will have) their abode Then those in it?” so that you (could) emigrate spacious (enough)
therein?” Then those
will have their abode in
Hell - and evil it is as a
destination. the oppressed Except 97 (as) a destination. and evil it is in Hell -
98. Except the oppressed
among the men and the
women and the children plan who are not able to and the children and the women the men among
who cannot devise a
plan nor are they
directed to a way.
99. Then for those, may [that] Allah may be, Then those, 98 (to) a way. they (are) directed and not
be, Allah will pardon
them, and Allah is All-
Pardoning, ever 99 Oft-Forgiving. Oft-Pardoning, Allah and is [on] them, will pardon
Forgiving.
100. And whoever
emigrates in the way of
Allah will find on the the earth in will find (of) Allah, (the) way in emigrates And whoever
earth many places of
refuge and abundance.
And whoever leaves from leaves And whoever and abundance. many, place(s) of refuge -
from his home as an
emigrant to Allah and
His Messenger and then
death overtakes him over takes him then and His Messenger, Allah to (as) an emigrant his home
then certainly his
reward has become
incumbent on Allah.
And Allah is Oft- And Allah is Allah. on his reward (became) incumbent then certainly [the] death,
Forgiving, Most
Merciful.
101. And when you the earth in you travel And when 100 Most Merciful. Oft- Forgiving,
travel in the earth,
– 18 -
there is no blame upon
you that you shorten
the prayer, if you fear if the prayer [of] you shorten that (is) any blame upon you then not
that those who
disbelieve may harm
you. Indeed, the
disbelievers are to you the disbelievers Indeed, disbelieved. those who may harm you that you fear
an open enemy.
102. And when you are among them you are And when 101 open. an enemy for you are
among them and you
lead them in prayer,
then let a group of
them stand with you with you of them a group then let stand the prayer, for them and you lead
and let them take their
arms. Then when they
have prostrated, let then let them be they have prostrated, Then when their arms. and let them take
them be behind you
and let the other group
come forward, which
has not (yet) prayed (which has) not other, a group - and let come (forward) behind you
and let them pray with
you, taking their
precautions and their
arms. Those who and their arms. their precaution and let them take with you and let them pray prayed,
disbelieve wish that
you neglect your arms
and your baggage, so
your arms [about] you neglect if disbelieved those who Wished
that they can assault
upon you in a single
attack. But there is no
blame upon you, if (in) a single attack. upon you so (that) they (can) assault and your baggage,
you are troubled by
rain or are sick, for
laying down your
arms, but take your any trouble with you was if upon you blame But (there is) no
precautions. Indeed,
Allah has prepared a
humiliating
you lay down that sick you are or rain (because) of
punishment for the
disbelievers.
has prepared Allah Indeed, your precautions. but take your arms,
103. Then when
you have finished the
prayer, then remember
Allah standing, sitting, you (have) finished Then when 102 humiliating. a punishment for the disbelievers
and (lying) on your
sides. But when you
are secure, then (re-)
establish the (regular) and (lying) on and sitting standing Allah then remember the prayer,
prayer.
the (regular) prayer. then establish you are secure But when your sides.
– 19 -
Indeed, prayer is
prescribed for the
believers at fixed times. (at) fixed times. prescribed the believers on is the prayer Indeed,
104. And do not be weak
in pursuing the people
(enemy). If you are
you are If (of) the people. pursuit in be weak And (do) not 103
suffering, then indeed
they are also suffering
like you are suffering,
while you have hope you are suffering, like what are (also) suffering then indeed, they suffering,
from Allah that which
they hope not. And
Allah is All-Knowing,
All-Wise. And Allah is they hope. not that which Allah from while you (have) hope
105. Indeed, We have

revealed to you the
Book with the truth so the Book to you We (have) sent down Indeed, 104 All-Wise. All-Knowing,
that you may judge
between the people
with what Allah has
shown you. And do not with what the people between so that you may judge with the truth
be a pleader for the
deceitful.
106. And seek 105 a pleader. for the deceitful be And (do) not Allah has shown you.
forgiveness of Allah.
Forgiving, Most
Most Merciful. Oft-Forgiving, is Allah Indeed, (of) Allah. And seek forgiveness
Merciful.
107. And do not argue on
behalf those who
themselves. deceive those who for argue And (do) not 106
deceive themselves.
Indeed, Allah does not
love the one who is
treacherous and sinful. (and) sinful. a treacherous is the one who love (does) not Allah Indeed,
108. They seek to hide
from the people but
they cannot hide from Allah from but cannot hide the people from They seek to hide 107
Allah and He is among
them when they plot by
night in words that He
does not approve. And of He (does) not approve what they plot by night when (is) with them and He
Allah ever
encompasses what they
do.
108 All-Encompassing. they do - of what And Allah is the word.
109. Here you are -
those who argue on
their behalf in the life
of this world - but who but who (of) the world, the life in for them [you] argue those who Here you are -
will argue with Allah
for them on the Day of
Resurrection or who
who or of [the] Resurrection (on) the Day for them (with) Allah will argue
– 20 -
will be their defender.
110. And whoever
does evil or wrongs his evil does And whoever 109 (their) defender. [over them] will be
soul and then seeks
forgiveness of Allah he
will find Allah Oft-
Allah he will find (of) Allah seeks forgiveness then his soul wrongs or
Forgiving, Most
Merciful.
111. And whoever earns
then only sin, earns And whoever 110 Most Merciful. Oft-Forgiving,
sin only earns it against
himself. And Allah is
All-Knowing, All-
Wise. 111 All-Wise. All-Knowing, And Allah is his soul. against he earns it
112. And whoever earns
a fault or a sin and then
blames it on an (on) an innocent, it throws then a sin or a fault earns And whoever
innocent (person), then
surely he has burdened
himself with a slander
and a manifest sin. 112 manifest. and a sin (with) a slander he (has) burdened (himself) then surely
113. And if it was not
for the Grace of Allah
upon you and His surely (had) resolved and His Mercy - upon you for the Grace of Allah And if not
Mercy, a group of them
had resolved to mislead
you. But they do not
mislead except except they mislead But not they mislead you. that of them a group
themselves, and they
will not harm you in
anything. And Allah
And Allah has sent down in anything. they will harm you and not themselves,
has revealed to you the
Book and the Wisdom
and taught you what
you did not know. And you did not what and taught you and [the] Wisdom the Book to you
Allah's Grace upon you
is great.
114. There is no (There is) no 113 great. upon you (of) Allah (the) Grace And is know.
good in most of their
secret talk except he
who orders charity or
kindness or conciliation charity orders (he) who except their secret talk of much in good
between people. And
whoever does that
seeking the pleasure of
Allah then soon We that does And who the people. between conciliation or kindness or
will give him a great
reward.
115. And whoever 114 great. a reward We will give him then soon (of) Allah pleasure seeking
opposes the Messenger
after guidance has
become clear
(has) become clear what after the Messenger opposes And whoever
– 21 -
to him and follows
other than the way of
the believers - We will
(of) the believers, (the) way other (than) and he follows the guidance, to him
turn him to what he has
turned to and We will
burn him in Hell; and
evil it is as a and evil it is (in) Hell and We will burn him he (has) turned (to) what We will turn him
destination.
not forgive that you
that forgive does not Allah Indeed, 115 (as) a destination.
Him, but He forgives
other than that for
whom He wills. And that other (than) [what] but He forgives with Him, partners be associated
whoever associates
partners with Allah,
then surely he has lost
the way, staying far then surely with Allah associates partners And whoever He wills. for whom
away.
117. They invoke
besides Him none but beside Him they invoke Not 116 far away. straying he lost (the) way,
female (deities), and
they (actually) invoke
none but the rebellious
Shaitaan. rebellious. Shaitaan - except they invoke and not female (deities) but
118. Allah cursed him
and he (Shaitaan) said,
“I will surely take from your slaves from “I will surely take and he said, Allah cursed him 117
your slaves an
appointed portion.
119. And I will surely
mislead them and I will “And I will surely mislead them 118 appointed.” a portion
surely arouse (sinful)
desires in them, and I
will surely order them
so they will surely cut so they will surely cut off and surely I will order them and surely arouse desires in them,
off the ears of the cattle
and I will surely order
them so they will so they will surely change and surely I will order them (of) the cattle the ears
surely change the
creation of Allah.” And
whoever takes Shaitaan
as a friend besides (as) a friend the Shaitaan takes And whoever (of) Allah.” (the) creation
Allah, then surely he
has suffered a manifest
loss.
manifest. a loss he (has) lost - then surely Allah, besides
120. He promises them
and arouses (sinful)
desires in them. And
Shaitaan does not promises them and not and arouses in them desires He promises them 119
promise them except
deception.
121. Those will have
their abode Those - 120 deception. but the Shaitaan -
their abode
– 22 -
in Hell and they will
not find any escape
from it. And those who 121 any escape. from it they will find and not (is) Hell
122. And those who
believe and do
righteous deeds, We
(in) Gardens We will admit them [the] righteous deeds and do believe[d]
will admit them in
Gardens underneath
which rivers flow,
wherein they will abide forever. in it will abide the rivers, underneath it from flow
forever. A Promise of
Allah in truth, and who
is truer than Allah in
statement? Allah than (is) truer and who (in) truth, (of) Allah A Promise
123. Neither your desire

nor the desire of the
People of the Book (of the) People (by) the desire and not by your desire Not 122 (in) statement?
(can prevail). Whoever
does evil will be
recompensed for it, and
he will not find besides and not for it will be recompensed evil does Whoever (of) the Book.
Allah any protector nor
any helper.
124. And whoever does 123 any helper. and not any protector Allah besides for him he will find
righteous deeds,
whether male or female
and is a believer –
female, or (the) male from [the] righteous deeds [of] does And whoever
those will enter
Paradise and will not
be wronged, (even as
much as) the speck on a they will be wronged and not Paradise will enter then those (is) a believer, and he
date seed.
125. And who is better in
religion than he who (in) religion (is) better And who 124 (even as much as) the speck on a date seed.
submits his face to
Allah and he is a good-
doer and follows the
religion of Ibrahim - and follows (is) a good-doer and he to Allah his face submits than one who
the upright? And Allah
took Ibrahim as a
friend.
(as) a friend. Ibrahim And Allah took the upright? (of) Ibrahim (the) religion
126. And to Allah
the Heavens and
whatever is on the (is) in and what the heavens (is) in (is) what And for Allah 125
earth. And Allah is ever
encompassing
everything. 126 All-Encompassing. thing of every Allah and is the earth,
127. And they seek your
ruling concerning
women. Say, “Allah
gives you the ruling “Allah Say, the women. concerning And they seek your ruling
gives you the ruling
– 23 -
about them and what

has been recited to you
in the Book concerning concerning the Book in to you is recited and what about them
the orphan girls to
whom you do not give
what is ordained for
them and you desire to is ordained what you (do) not give them (to) whom [the] girls orphans
marry them, and
(concerning) the weak
among children and to
stand for justice to and the ones who are weak marry them, to and you desire for them
orphans. And whatever
good you do, then
indeed, Allah is All- And whatever with justice. for orphans stand and to the children of
Knowing of it.
128. And if a woman

127 All-Knowing. about it is Allah then indeed, good of you do
fears cruelty or
desertion from her
husband, then there is
no sin upon them that desertion or cruelty her husband from fears a woman And if
they make terms of
peace between
themselves and
reconciliation is best. they make terms of peace that on both of them sin then (there is) no
And the souls are
swayed by greed. But if
you do good and fear
Allah, then indeed, And are swayed (is) best. and [the] reconciliation a reconciliation between themselves -
Allah is All-Aware of
what you do.
then indeed, and fear (Allah), you do good But if (by) [the] greed. the souls
129. And you will
never be able to deal
justly between the
And never will 128 All-Aware. you do of what is Allah
women even if you
desire to, but do not
incline completely
(towards one) and leave you desired to, even if the women between deal justly to you be able
another hanging. And if
you reconcile and fear
Allah - then indeed,
Allah is Oft-Forgiving, and leave her (the other) the inclination (with) all incline but (do) not
Most Merciful.
130. And if they Allah then indeed, and fear (Allah) you reconcile And if like the suspended one.
separate, Allah will
enrich each of them
from His abundance.
And Allah is All- Allah will enrich they separate, And if 129 Most Merciful. Oft-Forgiving, is
Encompassing,
All-Encompassing, and Allah is His abundance, from each (of them)
– 24 -
All-Wise.
131. To Allah belongs
whatever is in the and whatever the heavens (is) in (is) whatever And for Allah 130 All-Wise.
heavens and whatever is
on the earth. And surely
We have instructed the Book were given those who We have instructed And surely the earth. (is) in
the Book before you
and yourselves to fear
Allah. But if you you disbelieve - But if Allah. you fear that and yourselves before you
disbelieve - then indeed,
to Allah belongs
whatever is in the
heavens and whatever is (is) in and whatever the heavens (is) in (is) whatever for Allah then indeed
on the earth. And Allah
is Free of need and
Most Praiseworthy.
And for Allah 131 Most Praiseworthy. Free of need, And Allah is the earth.
132. To Allah
the heavens and
And Allah is sufficient the earth. (is) in and whatever the heavens (is) in (is) whatever
whatever is on the earth.
And Allah is sufficient
as a Disposer of affairs.
133. If He wills, He can O people, He can take you away He wills If 132 (as) a Disposer of affairs.
eliminate you O people,
and bring others (in
your place). And Allah 133 All-Powerful. that over And Allah is others. and bring
is over that All-
Powerful.
134. Whoever desires the
(is) the reward Allah then with (of) the world - reward desires [is] Whoever
reward of this world -
then with Allah is the
reward of this world and
the Hereafter. And 134 All-Seeing. All-Hearing, And Allah is and the Hereafter. (of) the world
Allah is All-Hearing,
All-Seeing.
135. O you who believe! (as) witnesses of justice custodians Be believe[d]! who O you
Be custodian of justice
as witnesses to Allah,
even if it is against
yourselves or your if and the relatives. the parents or yourselves (it is) against even if to Allah,
parents or relatives –
whether rich or poor, for
Allah is nearer to both
of them. So do not So (do) not to both of them. (is) nearer for Allah poor, or rich he be
follow the desires, lest
you deviate (from doing
justice). And if you refrain, or you distort And if you deviate. lest the desire follow
distort (your testimony)
or refrain (from giving
it), then indeed, Allah is
All-Aware of what you O you 135 All-Aware. you do of what is Allah then indeed,
do.
– 25 -
136. O you who

believe! Believe in
Allah and His and the Book and His Messenger, in Allah Believe believe[d]! who
Messenger, and the
Book, which He
revealed upon His
Messenger and the which and the Book His Messenger upon He revealed which
Book which He
revealed before. And
whoever disbelieves
in Allah, His Angels, and His Angels, in Allah disbelieves And whoever before. He revealed
His Books, His
Messengers and the
Last Day, then surely
the Last, and the Day and His Messengers and His Books,
he lost the way,
straying far away.
136 far away. straying he lost (the) way, then surely

believed then
disbelieved, then
disbelieved, then believed, those who Indeed,
believed, then (again)
disbelieved, and then
increased in disbelief
- Allah will not then disbelieved, then (again) believed, then
forgive them, nor will
He guide them to the
(right) way.
forgive Allah will not (in) disbelief - increased
138. Give tidings to the

hypocrites that for 137 (on) a (right) way. will guide them and not [for] them
them is a painful
punishment -
(is) a punishment for them that (to) the hypocrites Give tidings
139. Those who
take the disbelievers
as allies instead of the disbelievers take Those who painful -
138
the believers. Do they
seek honor with
them? But indeed, all
honor belongs to Do they seek the believers. instead of (as) allies
Allah.
(is) all for Allah the honor But indeed, the honor? with them
140. And surely He has
revealed to you in the
Book that when you
hear the Verses in to you He has revealed And surely 139
(the) Verses you hear when that the Book
– 26 -
of Allah being
rejected and
ridiculed, then do at [it], and ridiculed [it] being rejected (of) Allah
not sit with them
until they engage in
some other
conversation. they engage until with them sit then do not
Indeed, you would
then be like them.
Indeed, Allah will
gather the hypocrites then, Indeed, you other than that. a conversation in
and disbelievers in
Hell all together.
the hypocrites will be gathering Allah Indeed, (would be) like them.
141. Those who are

waiting for you. 140 all together. Hell in and the disbelievers
Then if you gain a
victory from Allah,
they say, “Were we for you was Then if for you. are waiting Those who
not with you?” But
if the disbelievers
have a success, they
say, “Did we not “Were not they say, Allah from a victory
gain the advantage
over you and we
protected you from
the believers?” And for the disbelievers (there) was But if with you?” we
Allah will judge
between you on the
Day of Resurrection, we have advantage “Did not they said, a chance
and never will Allah
give the disbelievers
over the believers a
way. the believers?” from and we protected you over you
(of) the Resurrection, (on) the Day between you will judge And Allah
142. Indeed, the
hypocrites seek to
deceive Allah and it
is He Who deceives the believers over for the disbelievers Allah make and never will
them. And when
they stand for
prayer, they stand
lazily, showing off (seek to) deceive the hypocrites Indeed, 141 a way.
they stand And when who deceives them. and (it is) He Allah
showing off lazily, they stand the prayer, for
– 27 -
to people and they do
not remember Allah
except a little. except Allah they remember and not (to) the people
143. Wavering between

them, neither to these that, between Wavering 142 a little.
(i. e., the believers)
nor to those (i.e., the
disbelievers). And
whoever Allah leaves those. to and not these to not
astray - then never
will you find a way
for him.
for him you find then never will Allah lets go astray - And whoever
144. O you who

believe! Do not take
the disbelievers as (Do) not believe[d]! who O you 143 a way.
allies instead of the
believers. Do you
wish to give Allah the believers. instead of (as) allies the disbelievers take
clear evidence against
yourselves?
against you for Allah you make that Do you wish

145. Indeed, the
hypocrites will be in
the lowest depths of
the Fire, and never the hypocrites Indeed, 144 clear? an evidence
will you find any
helper for them
and never the Fire, of lowest depths (will be) in
146. Except those who
repent, correct
themselves and hold
fast to Allah, and are those who Except 145 any helper for them you will find
sincere in their
religion for Allah,
then those will be and are sincere to Allah and hold fast and correct (themselves) repent
with the believers.
And soon Allah will
give the believers a
great reward. the believers. with then those (will be) for Allah, (in) their religion
147. What would Allah

do by punishing you 146 a great reward. the believers Allah will give And soon
if you are grateful
and believe? And
Allah is All
Appreciative, All- you are grateful if by punishing you would Allah do What
Knowing.
147 All-Knowing. All-Appreciative, And is Allah and you believe?

Para 1 5

Cargado por

Información del documento

Derechos de autor

Formatos disponibles

Compartir este documento

Compartir o incrustar documentos

Opciones para compartir

¿Le pareció útil este documento?

¿Este contenido es inapropiado?

Copyright:

Formatos disponibles

Para 1 5

Cargado por

Copyright:

Formatos disponibles

– 1 -

2. All praises and

4. The Master of the

7. The path of those

Your Favors, not

2. This is the Book,

3. Those who believe Those who 2 for the God-conscious. a Guidance

4. And those who

6. Indeed, those who

24. But if you do not do

25. And give good news

Surah 2: The cow (v. 21-25) Part - 1

27. Those who break the

Surah 2: The cow (v. 26-29) Part - 1

and sanctify You?"

Surah 2: The cow (v. 30-35) Part – 1

Surah 2: The cow (v. 36-43) Part - 1

54. And (recall) when

of Allah in the Signs disbelieve used to because they That (was)

Surah 2: The cow (v. 58-60) Part – 1

Surah 2: The cow (v. 61-66) Part – 1

Surah 2: The cow (v. 67-72) Part – 1

75. Do you hope (O

Surah 2: The cow (v. 73-77) Part - 1

82. And those who

Surah 2: The cow (v. 78-82) Part - 1

Surah 2: The cow (v. 83-86) Part - 1

Surah 2: The cow (v. 91-95) Part – 1

Surah 2: The cow (v. 96-101) Part - 1

Surah 2: The cow (v. 102-104) Part - 1

Surah 2: The cow (v. 105-110) Part - 1

114. And who are more

Surah 2: The cow (v. 116-120) Part - 1

are the losers.

Surah 2: The cow (v. 115-125) Part - 1

137. So if they believe in

Surah 2: The cow (v. 132-136) Part - 1

Surah 2: The cow (v. 137-141) Part - 1

Surah 2: The cow (v. 142-143) Part - 2

146. Those to whom We

Surah 2: The cow (v. 144-149) Part - 2

153. O you who believe!

156. Who, when

Surah 2: The cow (v. 150-155) Part - 2

159. Indeed, those who

Surah 2: The cow (v. 156-163) Part - 2

164. Indeed, in the

Surah 2: The cow (v. 168-173) Part - 2

174. Indeed, those who

Surah 2: The cow (v. 174-176) Part - 2

and periods of stress.

Surah 2: The cow (v. 177-181) Part - 2

when he calls Me. So

Surah 2: The cow (v. 186-188) Part - 2

And fear Allah and

Surah 2: The cow (v. 194-196) Part - 2

quarrelling during Hajj.

201. And there are some

202. Those will have a

205. And when he turns

Surah 2: The cow (v. 202-208) Part - 2

213. Mankind was one

Surah 2: The cow (v. 213-216) Part - 2

And Allah knows the