Life of Khdijah bint Kuwaylid

All praise is due to Allaah, Lord of all the worlds. Peace and blessings
be upon the Messenger, his household and companions. Fellow
Muslims! Fear Allaah as He should be feared. Fear of Allaah is a
reminder for His devoted servants and it is safety from His
punishment.

Muslim woman attains prosperity by following the path of the best

women who lived in the best generation and got nurtured in the house
of Prophethood. They are women of high status and outstanding
estimation. Allaah praises them in the Qur’aan where He says
[translation of meaning]....

“O wives of the Prophet! You are not like any other women. If you
keep your duty (to Allaah), then be not soft in speech, lest he in whose
heart is a disease (of hypocrisy, or evil desire for adultery) should be
moved with desire, but speak in an honourable manner.” (Al-Ahzaab
33:32)

Anas also related that the Messenger of Allah (peace and blessings of
Allah be upon him) said, "Love Allah for the gifts that He gives you;
love me for the sake of Allah; and love the People of my House for I
love them."

They are blessed and great women. Foremost among them is that
intelligent and wise woman, Khadeejah bint Khuwaylid, the religious
and noble woman. “Islam did not rise except through Ali's sword and
Khadija's wealth," a Shiaa saying goes.
She grew up upon virtuous characters and manners. She was chaste
and gracious. She was known among Makkah womenfolk as ‘the pure
woman’. The Messenger of Allaah married her and she became an
excellent wife for him. She supported him with her life, wealth and
wisdom. During his sorrowful days, he would seek shelter with her and
confide in her.

About her

She also was called: Khadija al-Kubra

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Her father name; Khuwaylid ibn (son of) Asad ibn Abdul-`Uzza ibn

Qusayy belonged to the clan of Banu Hashim of the tribe of Banu Asad.

Khadija's father, who died around 585 A.D., belonged to the Abd al-

`Uzza clan of the tribe of Quraysh and, like many other Qurayshis, was

a merchant, a successful businessman whose vast wealth and business

talents were inherited by Khadija and whom the latter succeeded in

faring with the family's vast wealth

Her mother : Khadija's mother, who died around 575 A.D., was

Fatima daughter of Za'ida ibn al-Asam of Banu `Amir ibn Luayy ibn

Ghalib, also a distant relative of Prophet Muhammad (pbuh).

She was a distant cousin of her husband the Messenger of Allah

Muhammad ibn Abdullah ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf

ibn Qusayy, Allah's peace and blessings be upon him and his progeny.

Qusayy, then, is the ancestor of all clans belonging to Quraysh.

According to a number of sources, Khadija was born in 565 A.D. and

died one year before the Hijra (migration of the Holy Prophet and his

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followers from Mecca to Medina) in 623 A.D. at the age of 58, but

some historians say that she lived to be 65..

Her Marriages before married to Prophet (pbuh)

By 585 A.D., Khadija was left an orphan. Despite that, and after

having married twice- and twice lost her husband to the ravaging wars

with which Arabia was afflicted- she had no mind to marry a third time

though she was sought for marriage by many honorable and highly

respected men of the Arabian peninsula throughout which she was

quite famous due to her business dealings. She simply hated the

thought of being widowed for a third time.

First & 2nd Marriage

Her first husband was Abu (father of) Halah Hind ibn Zarah who

belonged to Banu `Adiyy, and the second was Ateeq ibn `Aaith. Both

men belonged to Banu Makhzoom. By her first husband, she gave birth

to a son who was named after his father Hind and who came to be one

of the greatest sahabah (companions of the Holy Prophet). He

participated in both battles of Badr and Uhud, and he is also famous

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for describing the Prophet's physique; he was martyred during the

Battle of the Camel in which he fought on the side of Imam Ali ibn Abu

Talib (as), although some historians say that he died in Basrah. All

biography accounts describe Hind as an outspoken orator, a man of

righteousness and generosity, and one who took extreme caution while

quoting the Messenger of Allah (pbuh). Besides him, Khadija gave

birth by Abu Halah to two other sons: al-Tahir, and, of course, Halah,

who is not very well known to historians despite the fact that his father

is nicknamed after him.

Who were Khadija's children by her second husband? This is another

controversy that revolves round the other daughters or step-daughters

of the Prophet (pbuh) besides Fatima (as). These daughters,

chronologically arranged, are: Zainab, Ruqayya, and Ummu Kulthoom.

Some historians say that these were Khadija's daughters by her

second husband, whereas others insist they were her daughters by

Muhammad (pbuh). The first view is held by Sayyid Safdar Husayn in

his book The Early History of Islam wherein he bases his conclusion on

the contents of al-Sayyuti's famous work Tarikh al-khulafa wal muluk

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(history of the caliphs and kings). We hope some of our Muslim sisters

who read this text will be tempted to research this subject.

Khadija's daughters:

Zainab, their oldest, was born before the prophetic mission and was

married to Abul-`As ibn al-Rabee`. She had accepted Islam before her

husband, and she participated in the migration from Mecca to Medina.

She died early in 8 A.H. and was buried in Jannatul Baqee` where her

grave can still be seen defying the passage of time.

Ruqayya and Ummu Kulthoom

married two of Abu Lahab's sons. Abu Lahab, one of the Prophet's

uncles, stubbornly and openly rejected his nephew's preaching;

therefore, he was condemned in the Mecci Chapter 111 of the Holy

Qur'an, a chapter named after him. Having come to know about such a

condemnation, he became furious and said to his sons, "There shall be

no kinship between you and me unless you part with these daughters

of Muhammad," whereupon they divorced them instantly. Ruqayya

married the third caliph `Uthman ibn `Affan and migrated with him to

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Ethiopia in 615 A.D., five years after the inception of the prophetic

mission, accompanied by no more than nine others. That was the first

of two such migrations. After coming back home, she died in Medina in

2 A.H. and was buried at Jannatul Baqee`. `Uthman then married her

sister Ummu Kulthoom in Rabi` al-Awwal of the next (third) Hijri year.

Ummu Kulthoom lived with her husband for about six years before

dying in 9 A.H., leaving no children.

Fatimah:

Prophet’s beloved daughter married to Imam Ali.

Her Wealth

It is said that when Quraysh's trade caravans gathered to embark

upon their lengthy and arduous journey either to Syria during the

summer or to Yemen during the winter, She also controlled a trade

system in Arabia, reaching as far noth as Mesopotamia, which can

have helped to spread islam in its earliest history, Khadija's caravan

equalled the caravans of all other traders of Quraysh put together.

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Her social status

Although the society in which Khadija was born was a terribly male

chauvinistic one, Khadija earned two titles: Ameerat-Quraysh, Princess

of Quraysh, and al-Tahira, the Pure One, due to her impeccable

personality and virtuous character, not to mention her honorable

descent. She used to feed and clothe the poor, assist her relatives

financially, and even provide for the marriage of those of her kin who

could not otherwise have had means to marry.

Her Status in Islam

1- Best women of her Time

Abdullah ibn Jafar reported that he heard Sayyiduna Ali say in Kufa that Allah's
Messenger, (peace and blessings of Allah be upon him) said, "The best of the women of
her time was Maryam, daughter of Imran, and the bet of the women of this ummah was
Khadijah, daughter of Khuwaylid."- (al-Bukhary and Muslim)

2- First Muslim to convert

Is it not a great honor that the first person to embrace Islam was a woman? She was the
first to bear witness that there is no god except Allah and that her husband was the
Messenger of Allah. Her husband was our beloved Prophet Muhammad, (peace and
blessings of Allah be upon him) and she was called Khadijah, ( may Allah be pleased
with her) She was also called Thaira, meaning 'pure'.

3-Best woman in Paradise

Khadeejah was righteous and made her home righteous. She reaped the fruit of her labour
and she and her daughter became the best of the women of the worlds in Paradise. The
Prophet said:
“The best f the women of Paradise are: Khadeejah, Faatimah, Maryam [Mary] and

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‘Aasiyah.” (Ahmad and An-Nasaa’ee)

She occupied a great place in the Prophet’s heart. He did not marry
any woman before her neither did he marry any woman or have any
concubine while she was still with him until she died. He was
extremely distressed with her death. Adh-Dhahabee said, “Khadeejah
was intelligent, gracious, religious, chaste and noble. She is one of the
dwellers of Paradise.”

Her Trade

Since Khadija did not travel with her trade caravans, she had always

had to rely on someone else to act as her agent to trade on her behalf

and to receive an agreed upon commission in return. In 595 A.D.,

Khadija needed an agent to trade in her merchandise going to Syria,

and it was then that a number of agents whom she knew before and

trusted, as well as some of her own relatives, particularly Abu Talib,

suggested to her to employ her distant cousin Muhammad ibn Abdullah

(pbuh) who, by then, had earned the honoring titles of al-Sadiq, the

truthful, and al-Amin, the trustworthy. Muhammad (pbuh) did not

have any practical business experience, but he had twice accompanied

his uncle Abu Talib on his trade trips and keenly observed how he

traded, bartered, bought and sold and conducted business; after all,

the people of Quraysh were famous for their involvement in trade

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more than in any other profession. It was not uncommon to hire an

agent who did not have a prior experience; so, Khadija decided to give

Muhammad (pbuh) a chance. He was only 25 years old. Khadija sent

Muhammad (pbuh) word through Khazimah ibn Hakim, one of her

relatives, offering him twice as much commission as she usually

offered her agents to trade on her behalf. She also gave him one of

her servants, Maysarah, who was young, brilliant, and talented, to

assist him and be his bookkeeper. She also trusted Maysarah's account

regarding her new employee's conduct, an account which was most

glaring, indeed one which encouraged her to abandon her insistence

never to marry again.

Before embarking upon his first trip as a businessman representing

Khadija, Muhammad (pbuh) met with his uncles for last minute

briefings and consultations, then he set out on the desert road passing

through Wadi al-Qura, Midian, and Diyar Thamud, places with which he

was familiar because of having been there at the age of twelve in the

company of his uncle Abu Talib. He continued the lengthy journey till

he reached Busra (or Bostra) on the highway to the ancient city of

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Damascus after about a month. It was then the capital of Hawran, one

of the southeastern portions of the province of Damascus situated

north of the Balqa'. To scholars of classic literature, Hawran is known

by its Greek name Auranitis, and it is described in detail by Yaqut al-

Hamawi, Abul-Faraj al-Isfahani, and others. Arab trade caravans used

to go there quite often and even beyond it to Damascus and Gaza, and

few made it all the way to Mediterranean shores to unload their

precious cargoes of Chinese paper and silk textiles bound for Europe.

Items of her Trade

What items did Muhammad (pbuh) carry with him to Busra, and what

items did he buy from there? Meccans were not known to be skilled

craftsmen, nor did they excel in any profession besides trade, but

young Muhammad (pbuh) might have carried with him a cargo of

hides, raisins, perfumes, dried dates, light weight woven items,

probably silver bars, and most likely some herbs. He bought what he

was instructed by his employer to buy: these items may have included

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manufactured goods, clothes, a few luxury items to sell to wealthy

Meccans, and maybe some household goods.

Currency

Gold and silver currency accepted in Mecca included Roman, Persian,

and Indian coins, for Arabs during those times, including those who

were much more sophisticated than the ones among whom

Muhammad (pbuh) grew up such as the Arabs of the southern part of

Arabia (Yemen, Hadramout, etc.), did not have a currency of their

own; so, barter was more common than cash.

The first Arab Islamic currency, by the way, was struck in

Damascus by the Umayyad ruler Abd al-Malik ibn Marwan (697-698

A.D.) in 78 A.H., 36 years after the establishment of the Umayyad

dynasty (661-750).

Sign of his Prophecy on his trip to Syria

The time Muhammad (pbuh) stayed in Busra was no more than a

couple of months during which he met many Christians and Jews and

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noticed the theological differences among the major Christian sects

that led to the disassociation of the Copts, the Syrian (Chaldean)

Nestorian, and the Armenian Christians from the main churches of

Antioch (Antakiya), Rome, and Egyptian Alexandria. Such dissensions

and differences of theological viewpoints provided Muhammad (pbuh)

with plenty of food for thought; he contemplated upon them a great

deal. He was seen once by Nestor the monk sitting in the shade of a

tree as caravans entered the outskirts of Busra, not far from the

monk's small monastery. "Who is the man beneath that tree?" inquired

Nestor of Maysarah. "A man of Quraysh," Maysarah answered, adding,

"of the people [the Hashemites] who have guardianship of the

Sanctuary." "None other than a Prophet is sitting beneath that tree,"

said Nestor who had observed some of the signs indicative of

Prophethood: two angels (or, according to other reports, two small

clouds) were shading Muhammad (pbuh) from the oppressive heat of

the sun. "Is there a glow, a slight redness, around his eyes that never

parts with him?" Nestor asked Maysarah. When the latter answered in

the affirmative, Nestor said, "He most surely is the very last Prophet;

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congratulations to whoever believes in him."

His returned from Trade

The profits Khadija reaped from that trip were twice as much as she

had anticipated. Maysarah was more fascinated by Muhammad (pbuh)

than by anything related to the trip. Muhammad (pbuh), on the other

hand, brought back his impressions about what he had seen and

heard, impressions which he related to his mistress. You see, those

trade caravans were the only links contemporary Arabs had with their

outside world: they brought them the news of what was going on

beyond their drought-ridden and famine-stricken desert and sand

dunes.

His 2nd trip of trade

The trip's measure of success encouraged Khadija to employ

Muhammad (pbuh) again on the winter trip to southern Arabia, i.e.

Yemen

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This time Khadija offered Muhammad (pbuh) three times the usual

commission. Unfortunately, historians do not tell us much about this

second trip except that it was equally profitable to both employer and

employee. Some historians do not mention this trip at all.

Proprosal herself

Khadija was by then convinced that she had finally found a man who

was worthy of her, so much so that she initiated the marriage proposal

herself. Muhammad (pbuh) sat to detail all the business transactions in

which he became involved on her behalf, but the wealthy and beautiful

lady of Quraysh was thinking more about her distant cousin than about

those transactions. She simply fell in love with Muhammad (pbuh) just

as the daughter of the Arabian prophet Shu`ayb had fallen in love with

then fugitive prophet Moses (as).

His handsome Look

Muhammad (pbuh) was of medium stature, inclined to slimness, with a

large head, broad shoulders and the rest of his body perfectly

proportioned. His hair and beard were thick and black, not altogether

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straight but slightly curled. His hair reached midway between the lobes

of his ears and shoulders, and his beard was of a length to match. He

had a noble breadth of forehead and the ovals of his large eyes were

wide, with exceptionally long lashes and extensive brows, slightly

arched but not joined. His eyes were said to have been black, but

other accounts say they were brown, or light brown. His nose was

aquiline and his mouth was finely shaped. Although he let his beard

grow, he never allowed the hair of his moustache to protrude over his

upper lip. His skin was white but tanned by the sun. And there was a

light on his face, a glow, the same light that had shone from his father,

but it was more, much more powerful, and it was especially apparent

on his broad forehead and in his eyes which were remarkably

luminous.

His good Personality

It was the consensus of all those who knew the Prophet (pbuh)
that he was gentle and kind; generous and noble; thoughtful and
considerate; honest and sincere; loyal and trustworthy. He liked
the good and disliked the evil. He had a sense of humour without
excess; he joked but always spoke the truth; he was simple but
firm; he was humble though he had great wisdom and
knowledge; he was an example of morality; and he was a mercy
to anyone who got in touch with him. True was Allah's
description of him:

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 "We sent you not but as a mercy for all creatures ..." (21:107)

Anyone who saw him, respected him. And anyone who got to know

him, loved him. With all the beautiful features listed above, it is no

wonder that he won the heart of Khadijah as he won the hearts of all

his followers and companions. The Qur'an teaches us that

goodness would convert enemy to friend

Prophet Muhammad (pbuh) gave us the best example in this

respect. He always showed his best side to his family. He always
asked the believers to be good to their families, and when it
comes to good deeds, own should start with those he is in
charge of.

1-Mutual Support and Counseling

the mutual counseling and support between marriage partners is

an essential ingredient for a successful family life. IT serves two
purposes: One is that a very useful source of counsel and
support must be utilized rather than wasted. Second, the
consulted partner will develop confidence, in addition to a sense
of participation and appreciation, which will further strengthen
family ties.

2- Helping Around the House

Ayeshah was asked:

"What did the Prophet (pbuh) do at home?" She replied: "He

would be involved in the service of his family, and when the time
for prayers was due, he would wash up and go out for prayers."

Unfortunately, may men feel that it is beneath their dignity to

participate in housework. It is true that the home and
housekeeping are usually the domain and responsibility of the

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wife, but a helping hand by a husband can be of great value. On
the one hand, it will help the husband to undertstand and
appreciate the duties and problems of his wife. On the other
hand, it will signal to the wife his interest and caring attitude.
Besides, his behaviour will be an example to the children, who
might feel that housework is for mothers only. Sometimes the
services of the husband are not needed, or not feasible. Here,
gestures of goodwill and willingness to help are all that is
needed. At other times, his service at home may be badly
needed. In such a case, any time he can spare to serve his
family is time well-spent. Of course, the service provided could
be physical, spiritual, or intellectual.

3- Respect for the family

Another clue was the Prophet's (pbuh) respect for his family.
Ayeshah said:

"The Messenger of Allah (pbuh) has never beaten a wife or a

servant, and he has never hit anything with his hand except
when fighting in the cause of Allah."

When it comes to corrective action, a serious word or look or

gesture could be more effective and even more painful than
beating with a whip. Physical means are saved for the ones who
do not have enough mind to understand. When beating has to be
used along these lines, the Prophet (pbuh) teaches us that one
should not hurt and that one should avoid the face. The Prophet
(pbuh), however, gives us a marvelous reminder:

"The best among you do not beat."

There is indeed a great message in this short statement.

4- Stability in Face of Hardships

Another clue to the successful marriage was the stability and

good faith of the partners when facing difficulties and afflictions.
Many husbands and wives are taken by frustration and despair
when they face difficult problems. Some lose control and
completely break down. Many families fall apart after loss of
money, failure of business, or any other type of trauma. The
Prophet (pbuh) and his wife faced a great many difficulties,
including the loss of children (especially the loss of boys in a

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society which used to kill female infants out of shame). In
addition, they suffered the rejection and persecution inflicted on
them by their own people. Their response did not consist in
breaking down, or giving up. These difficulties probably
increased their determination to build up their efforts to cope
with difficulties. This clue should be a good lesson for all
marriage partners who are shaken by the least of tremors in
their family life.

5-Loyalty

Another feature of the relationship between Prophet Muhammad

(pbuh) and his wife Khadijah, was his unprecedented loyalty to
her. Loyalty is actually a cause and a result of the ideal marital
relationship which existed between them. Loyalty is not just the
lack of cheating, or lack of having extra-marital relations. Loyalty
can be an on-going positive attitude which can be expressed in
many actions, words or gestures. The resultant strenghthening
of personal relations between the partners will in turn increase
their loyalty towards one another. Prophet Muhammad (pbuh)
remained loyal to Khadijah to the end of his life, long after her
death. Ayeshah used to say that she was not jealous of any
woman more than Khadijah, although Khadijah was already
dead, because the Prophet (pbuh) always had the best memories
of her. The Prophet (pbuh) also had a special kind of feeling
towards anyone Khadijah used to like.

6-Hard Work, Together for the Sake of Allah

One more feature of the happy marriage to Khadijah was that it

was not a restful and easy-going one. Besides love and affection,
there was a great deal of struggle and hard work to spread the
message of Islam. When the Prophet (pbuh) received the second
revelation:

"O you wrapped up. Arise and deliver thy warning..." (Surah 74,
1-2)

which woke him from his sleep, breathing heavily and sweating
profusely, his wife Khadijah approached him gently to go back to
bed and have some sleep and rest. His answer was:

"O Khadijah, the time for sleep and rest is over. Jibril has
commanded me to warn the people and call them to Allah and

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 His worship. Whom should I call? And who is going to respond to
me?"

Khadijah comforted him and anxiously declared her Islam and

her acceptance of the prophethood of her husband. From then
on, it was like a Da'wah team, striving together in the cause of
Allah.

This lesson is for every family, where one partner is upset and
concerned because the other partner has to work hard in the
cause of Allah. It would make things a lot easier if both partners
did this work together and started their won Da'wah team. Part
of the Da'wah work will naturally go towards their won personal
education and the teaching of their children. By doing it this way,
the frustration will subside, and the joy and pleasure will grow.

The above listed aspects and many more, all contributed to the
develop- ment of the beautiful relationship between Prophet
Muhammad (pbuh) and his wife Khadijah.

The marriage to Khadijah was a "one wife marriage". For 25

years of the Prophet's prime age and in a time and place where
unlimited polygamy was quite acceptable, and until the death of
Khadijah, it remained a monoga- mous marriage. Could it be
that Divine wisdom wanted this aspect to be one of the features
of this "model marriage" for all of us to emulate under normal
circumstances?

Her proposal to marry the Prophet(pbuh)

when the servant Maysarah told her about what he saw of the

character of Muhammad(S)

By the time he was gone, Khadija sought the advice of a friend of hers

named Nufaysa daughter of Umayyah. The latter offered to approach

him on her behalf and, if possible, arrange a marriage between them.

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Nufaysa came to Muhammad (pbuh) and asked him why he had not

married yet. "I have no means to marry," he answered. "But if you

were given the means," she said, "and if you were bidden to an

alliance where there is beauty and wealth and nobility and abundance,

would you not then consent?" "Who is she?!" he excitedly inquired.

"Khadija," said Nufaysa. "And how could such a marriage be mine?!"

he asked. "Leave that to me!" was her answer. "For my part," he said,

"I am willing." Nufaysa returned with these glad tidings to Khadija who

then sent word to Muhammad (pbuh) asking him to come to her. When

he came, she said to him:

"O cousin, indeed, I like in you our blood relationship and the

undoubted nobility of your descent, your trustworthiness and sincerity,

as well as the integrity of your character and the truthfulness of your

speech."

Then she suggested marriage to him.

So the Messenger of Allah(S) mentioned that to his uncles.

Abu Taalib said to his nephew: "I am a man without wealth, and
times have become tough on us, and these disagreeable years

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 harass us, and we have neither material possessions nor
merchandise, and this [woman] Khadeejah sends men from
among your people to do business with her wealth and they gain
profit. So if she comes to you, convey to her your honesty.

Then she offered herself in marriage to him, and they agreed that he

should speak to his uncles and she would speak to her uncle `Amr son

of Asad, since her father had died.

So the Messenger of Allah(S) married her and gave her 20 camels as a

dowry. She was 40 years old when she married the Messenger of

Allah(S), and he was 25 years old. She was the first lady that the

Messenger of Allah(S) married, and he never married anyone else as

long as he was married to her until she died.

After his marriage, Muhammad (pbuh) moved from his uncle's house

to live with his wife in her house which stood at the smiths' market, an

alley branching out of metropolitan Mecca's long main bazaar, behind

the mas`a, the place where the pilgrims perform the seven circles

during the hajj or `umra. In that house Fatima (as) was born and the

revelation descended upon the Messenger of Allah (pbuh) many times.

This house, as well as the one in which the Prophet of Islam (pbuh)

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was born (which stood approximately 50 meters northwards), were

both demolished by the ignorant and fanatical Wahhabi rulers of Saudi

Arabia last year (1413 A.H./1993 A.D.) and turned into public

bathrooms. The grave sites of many family members and companions

of the Holy Prophet (pbuh) were all demolished by the same Wahhabis

in 1343 A.H./1924 A.D. against the wish and despite the denunciation

of the adherents of all other Muslim sects and schools of thought

world-wide.

The marriage was a very happy one, and it produced a lady who was

one of the four perfect women in all the history of mankind: Fatima

daughter of Muhammad (pbuh). Before her, Qasim and Abdullah were

born, but they both died at infancy.

By the time Khadija got married, she was quite a wealthy lady, so

wealthy that she felt no need to keep trading and increasing her

wealth; instead, she decided to retire and enjoy a comfortable life with

her husband who, on his part, preferred an ascetic life to that of

money making. The Messenger of Allah (pbuh) had no desire to

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accumulate wealth; that was not the purpose for which he, peace and

blessings of Allah upon him and his progeny, was created. He was

created to be savior of mankind from the darkness of ignorance, idol

worship, polytheism, misery, poverty, injustice, oppression, and

immorality. He very much loved to meditate, though his meditation

deepened his grief at seeing his society sunk so low in immorality,

lawlessness, and the absence of any sort of protection for those who

were weak and oppressed. Khadija's period of happiness lasted no

more than 15 years after which her husband, now the Messenger of

Allah (pbuh), started his mission to invite people to the Oneness of

God, to equality between men and women, and to an end to the evils

of the day.

Meet Angel Gibreel

Muhammad (pbuh) was forty years old when the first verses of the

Holy Qur'an were revealed to him. They were the first verses of Surat

al-Alaq (chapter 96), and they were revealed during the month of

Ramadan 13 years before the Hijra, at the cave of Hira in Jabal al-Noor

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(the mountain of light), his favorite place for isolation and meditation,

a place which is now visited by many pilgrims. Muhammad (pbuh)

went back home heavy-hearted, profoundly perplexed, deeply

impressed by the sight of arch-angel Gabriel and by the depth of

meaning implied in those beautiful words:

In the Name of Allah, the Most Gracious, the Most Merciful

Proclaim (or read)! In the Name of your Lord and Cherisher

who created (everything). (He) created man of a (mere) clot of

congealed blood. Proclaim! And your Lord is the Most Bountiful

Who taught (the use of) the pen, Who taught man that which

he knew not... (Qur'an, 96:1-5)

He felt feverish, so he asked to be wrapped and, once he felt better, he

narrated what he had seen and heard to his faithful and supportive

wife. "By Allah," Khadija said, "Allah shall never subject you to any

indignity..., for you always maintain your ties with those of your kin,

and you are always generous in giving; you are diligent, and you seek

what others regard as unattainable; you cool the eyes of your guest,

24
and you lend your support to those who seek justice and redress. Stay

firm, O cousin, for by Allah I know that He will not deal with you

except most beautifully, and I testify that you are the awaited Prophet

in this nation, and your time, if Allah wills, has come." Meet Waraqah

ibn Nawfal

Khadijah took him to see her cousin, Waraqa ibn Nawfal, for he was a
man of knowledge, and she was sure that he would be able to explain
the meaning of what had just happened to her beloved husband.
Waraqa had studied the books of both the Jews and the Christians very
closely and he had learned a great deal from many of their wisest
people. He knew that the coming of another Prophet had been foretold
by both Moses and Jesus, peace be on them, anhe knew many of the
signs that would confirm the identity of this Prophet when he
appeared.

After listening closely to his story, Waraqa, who was both old and
blind, exclaimed, "This is the same being who brought the revelations
of Allah to Moses. I wish I was young and could be alive whyour people
will drive you out."

"Will they drive me out?" asked Muhammad.

"Yes," replied Waraqa. "No one has come with what you have been
given without being treated with enmity; and if I were to live until the
day when you are turned out, then I would support you with all my
might. Let me just feel your back."

Confirm of his Prophecy

So, saying, Waraqa felt between the Prophet's shoulder-blades and

found what he was feeling for: a small round, slightly raised
irregularity in the skin, about the size of a pigeon's egg. This was yet
another of the many signs that Waraqa already knew would indicate
the identity of the next Prophet after Jesus, (peace and blessings of
Allah be upon him).

25
"This is the Seal of the Prophethood!" he exclaimed. "Now I am certain
that you are indeed the Prophet whose coming was foretold in the
Torah that was revealed to Moses and in the Injil that was revealed to
Jesus, (pbut) You are indeed the Messenger of Allah, and the being
who appeared to you on the mountain was indeed the angel Jibril!"

Khadijah as both overjoyed and awed to find that her understanding of

what had happened on the mountain had been confirmed. Not long
after this incident, Muhammad was commanded in a subsequent
revelation from Allah, through the angel Jibril, to call people to worship
Allah only, and it was at this point that Khadijah did not hesitate in
expressing in public what she had now known for certain in secret for
some time: " I bear witness that there is no god except Allah," she
said, "and I bear witness that Muhammad is the Messenger of Allah."

In the years that followed, difficult years in which the leaders of the
Quraish did everything in their power to stop the Prophet spreading his
message, Khadijah (may Allah be pleased with her) was a constant
source of help and comfort to Muhammad (peace be upon him) in the
difficulties which he had to face. All her wealth was spent in the way of
Allah, helping to spread the message of her husband, helping to free
slaves who had embraced Islam, and helping to feed and shelter the
community of Muslims that slowly but surely began to grow in
numbers and strength.

Her support and comfort to His Prophecy

It was only natural for Khadija to receive her share of the harassment
meted to him by none other than those who, not long ago, used to call
him al-Sadiq, al-Amin. Khadija did not hesitate to embrace Islam at
all, knowing that her husband could not have put forth any false claim.
Yahya ibn `Afeef is quoted saying that he once came, during the
period of jahiliyya (before the advent of Islam), to Mecca to be hosted
by al-Abbas ibn Abdul-Muttalib, one of the Prophet's uncles mentioned
above. "When the sun started rising," says he, "I saw a man who came
out of a place not far from us, faced the Ka`ba and started performing
his prayers. He hardly started before being joined by a young boy who
stood on his right side, then by a woman who stood behind them.
When he bowed down, the young boy and the woman bowed, and
when he stood up straight, they, too, did likewise. When he prostrated,
they, too, prostrated." Then he expressed his amazement at that,
saying to al-Abbas: "This is quite strange, O Abbas!" "Is it, really?"

26
retorted al-Abbas. "Do you know who he is?" al-Abbas asked his guest
who answered in the negative. "He is Muhammad ibn Abdullah, my
nephew. Do you know who the young boy is?" asked he again. "No,
indeed," answered the guest. "He is Ali son of Abu Talib. Do you know
who the woman is?” The anwer came again in the native , to which al
Abbas said “ She is khadijah daughter of khuwaylid, my nephew’s
wife.” Tnarrated Imam Ahmad and al-Tirmithi as Sahih.

Her sufferings with the Muslims by the disbelievers

The Quraish were infuriated by the Prophet's success and did

everything in their power to discourage both him and his followers,
often inflicting awful tortures on them, but without success. The
situation became so bad that the Prophet told some of his followers to
go to Abyssinia, where their ruler, the Negus, who was a sincere
Christian gave them shelter and protection. Eventually there came a
time when, as Waraqa had foretold, Muhammad and his followers
-along with all the members of his tribe, the Banu Hashim were driven
out of the city of Mecca and forced to camp out in a small ravine in the
mountains nearby. This happened long after Waraqa had died, and
about seven years after that extraordinary night of power in which
Muhammad (peace and blessings of Allah be upon him) had received
the first revelation of Quran through the angel Jibril. There, while their
homes lay empty in Mecca, the Muslims were exposed to the bitterly
cold nights of winter and the fiery hot days of summer, with very little
food and shelter. No one would buy and sell with the Muslims, or allow
their sons and daughters to marry any of them. Fortunately those who
secretly sympathized with the Muslims would send what food they
could to them whenever the chance arose, sometimes by loading
provisions onto a camel or a horse and then sending it off at a gallop
in the direction of the camp, hoping that the animal would not stop or
get lost before it reached its intended destination.

For three years the small Muslim community lived a life of hardship
and deprivation, but although they suffered from hunger and thirst,
and from exposure to heat and cold, this was a time in which the
hearts of the first Muslims were both purified and also filled with the
light of knowledge and wisdom. The Muslims knew that they were
following the truth, and so nothing else mattered. They did not care
what the Quraish did to them or said about them. Allah and His
Messenger were enough for them!

Her death

27
It was during this period that the Muslims who had sought shelter in
Abyssinia returned, only to find the situation even worse than when
they had left it. Not long after, many of them returned to Abyssinia,
their numbers swelled by those whom the Prophet (peace and
blessings of Allah be upon him) had told to accompany them. Finally
the boycott was lifted and the Muslims were allowed to re enter the
city; but the three years of hardship had taken their toll. First of all the
Prophet's uncle, Abu Talib, who was by then more than eighty
years old, died; and then a few months later, during the month of
Ramadan, Khadijah also died, at the age of sixty-five, may Allah be
pleased with her. The Prophet Muhammad (peace and blessings of
Allah be upon him) mourned her deeply. They had shared twenty-five
years of marriage together and she had given birth to five of his
children. Only one of the Prophet's future wives, Maria the Copt, would
give him another child, Ibrahim, and he, like Qasim, was destined to
die when he was still very young, at the age of eighteen months.

His love to her

Khadijah had been the first to publicly accept Muhammad (peace and
blessings of Allah be upon him) as the Messenger of Allah, and she had
never stopped doing all she could to help him. Love and mercy had
grown between them, increasing in quality and depth as the years
passed by, and not even death could take this love away. The Prophet
Muhammad (peace and blessings of Allah be upon him) never stopped
loving Khadijah, and although he married several more wives in later
years and loved them all, it is clear that Khadijah always had a special
place in his heart. Indeed whenever 'Aisha, his third wife, heard the
Prophet speak of Khadijah, or saw him sending food to Khadijah's old
friends and relatives, she could not help feeling jealous of her, because
of the love that the Prophet still had for her.

Once Aisha asked him if Khadijah had been the only woman worthy of
his love. The Prophet (peace and blessings of Allah be upon him)
replied: "She believed in me when no one else did; she accepted Islam
when people rejected me; and she helped and comforted me when
there was no one else to lend me a helping hand.

Angel give her salam from Allah and Angel self

It had been related by Abu Hurairah (may Allah be pleased with him)
that on one occasion, when Khadijah was still alive, Jibril came to the
Prophet (peace and blessings of Allah be upon him) and said, "O
Messenger of Allah, Khadijah is just coming with a bowl of soup (or

28
food or drink) for you. When she comes to you, give her greetings of
peace from her Lord and from me, and give her the good news of a
palace of jewels in the Garden, where there will be neither any noise
nor any tiredness." After the Prophet's uncle, Abu Talib, and his first
wife, Khadijah, had both died in the same year, the Prophet
Muhammad (peace and blessings of Allah be upon him) and his small
community of believers endured a time of great hardship and
persecution at the hands of the Quraish. Indeed the Prophet, who was
now fifty years old, name this year 'the Year of Sorrow.'

Whenever the Prophet remembered her, he would mention her in

glowing attributes and would show gratitude for her companionship.

‘Aaishah said, “Whenever the Messenger of Allaah remembered

Khadeejah, he would never be tired of praising her and invoking
Allaah’s forgiveness for her. He appreciated her love and sincerity and
he would honour her friends after her death.” ‘

Aaishah said:
“ He would often slaughter a goat, cut it into parts and distribute it to
Khadeejah’s friends. And whenever I asked him, ‘Are there no other
women in the world except Khadeejah?’ He would say, ‘She was this
and that and she bore me children.’” (Al-Bukhaaree)

After her death, Allaah’s Messenger heard her sister’s voice. He them
became sad and said, “She reminded me of Khadeejah.”

Khadeejah was perfect in her religion, wisdom and conduct

final

What can the women of today do in order to achieve that

pinnacle of success, Paradise?

To do so one MUST learn how these women lived, how they

behaved, how they spoke, how they dressed, how they walked,
etc. In this issue of al-Mu'minah we will try to learn from the
black woman mentioned in the last Hadith, insha'Allaah. The
black woman is not even known by her name, or her exact
whereabouts, rather she is known by her deeds, her faith, her
modesty, her chastity, and for her being an inmate of Paradise.
And, in the end, that is what matters most. When Abdullah Ibn
Abbas radhiya Allaahu anhu said 'this black woman', he did not

29
mean to point at her race or to belittle her in any way. Indeed,
he but meant to teach the people around him a great principle of
Islam which is mentioned in the verse, [in the meaning of] : 'O
people! We have created you from a man and a woman and
made you into peoples and tribes so that you may know each
other, verily the most honorable among you in the sight of Allaah
are the most pious.'

The same principle is mentioned in the Hadith: 'Allaah does not

look at your pictures (shapes) and bodies but He looks at your
hearts (and your deeds).' [Muslim] She (the black woman) was
physically sick, yet she sought cure in the du`a of the Messenger
of Allaah, salla Allaahu alaihi wa sallam. She knew that the one
who cures, ash-Shaafee, is Allaah, and Allaah would answer the
du`a of His Messenger salla Allaahu alaihi wa sallam. We
conclude from that that du`a heals all diseases be they of the
body or of the heart. When commenting on this Hadith, al-Hafidh
Ibn Hajar said: 'It is inferred from this hadith that the cure of
diseases through du`a and supplication to Allaah (wa al-iltijaa'
ilaa Allaah) is the most successful way of healing, but this cannot
be fulfilled unless two conditions are satisfied: pure intention and
sincere trust in the effectiveness of the du`a, and righteousness
and reliance on Allaah.

The fact that the Prophet salla Allaahu alaihi wa sallam said: 'If
you wish, be patient and you will have (enter) Paradise' is a
proof for the virtue and reward of patience during sickness. In
another Hadith, he, salla Allaahu alaihi wa sallam, says:
'Whenever a hardship affects the Muslim, he will be forgiven for
it even when he is picked by a spike.' [Muslim]

And in another Hadith, also narrated by Muslim, Ummu as-Sa'ib

cursed fever, to which the Prophet salla Allaahu alaihi wa sallam
told her: 'Do not curse fever, for it takes away the sins like the
blaze [fire] takes away the impurities of iron.

Dear sisters, ask yourself what made Khadija radhiya Allaahu

`anha be greeted by Allaah Subhanahu wa Ta`ala and by Jibreel
alaihi as-Salaam. Ask yourself what made Khadija be rewarded a
Palace in Jannah as no one can imagine. Reading the biography

30
of Khadija and others like her in greatness, one would wish to be
at their service; to carry their shoes, wash their clothes, to serve
them in any possible way and get du`a from them. It is sad that
we just don't know the great personalities of this Ummah. If only
we strive to study the lives of the righteous that preceded us, we
would find in them immense guidance for our existence, and if
we know them and follow them we could be in the forefront of
mankind ...

It is said, 'Iman (faith) is not by hope, it is rather what occurs in

the heart and is proved by the deeds [maa waqa`a fil qalbi wa
saddaqahul-`amal].' We leave you to think about this and pray
to Allaah to make us all among the dwellers of Paradise and to
bestow upon us the faith and the patience that lead us to
Paradise. And to bless the present Muslim Ummah with many
women like the black woman, radhiya Allaahu `anha (may Allaah
be pleased with her), who help us focus on the straight path ...

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