Marvels of Usman Al-Ghani

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S

Marvels of
U
Umn
A
Al-
G
Ghan

This booklet was written by Shaykh-e-arqat Amr-e-Al-
e-Sunnat, the founder of Dawat-e-Islami Allma Mauln
Ab Bill Muammad Ilys Ar Qdir Razav

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in Urdu Urdu Urdu Urdu. The translation Majlis has translated this booklet
into English English English English. If you find any mistake in the translation or
composing, please inform translation Majlis on the following
postal or email address and gain reward [awb].

Translation Majlis (Dawat Translation Majlis (Dawat Translation Majlis (Dawat Translation Majlis (Dawat- -- -e ee e- -- -Islami) Islami) Islami) Islami)
Alami Madani Markaz, Faizn-e-Madina, Mahalla Saudagran,
Old Sabzi Mandi, Baab-ul-Madina, Karachi, Pakistan
Contact # +92-21-34921389 to 91
translation@dawateislami.net

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Marvels Marvels Marvels Marvels of of of of Umn Umn Umn Umn Al Al Al Al- -- -Ghan Ghan Ghan Ghan
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No matter how hard Satan tries to prevent you from reading this
booklet, please read it completely;

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your heart will
overfill with reverence of the Holy Prophets companions

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Excellence of alt-Alan-Nab

The Prophet of Mankind, the Peace of our Heart and Mind,
the Most Generous and Kind

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has said, O
People! Indeed, the person to get quick relief from the horrors
and accountability on the Day of Judgment [Qiyma] will be
the one who would have recited alt abundantly upon me in
the world. (Firdaus bima aur-ul-Khitb, pp. 471, vol. 2, adi. 8210)

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*
Amre-Al-e-Sunnat

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delivered this speech in the weekly Sunna inspiring
congregation of Dawat-e-Islami, the global non-political movement for preaching of
Quran and Sunna, at its Global Madan Markaz Faizn-e-Madna on 20
th
of ul-ajja,
1429H, 2008. It is being presented in printed form with minor amendments.
Majlis-e-Maktaba-tul-Madna

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Marvels of Umn Al-Ghan
2
A Mysterious Crippled Man
Sayyidun Ab Qilba

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has said: I saw a person in
the land of Shm (Syria) who was repeatedly proclaiming, O
regret! For me, there is Hell! I stood up, went over to him and
was astonished to see that both of his hands and his feet had
been severed; and he was blind with both eyes. He was lying on
the ground, with his face and mouth towards the floor, saying
the same thing over and over again, O regret! For me, there is
Hell!
I asked him, O man! Why and for what reason are you saying
this? When he heard me, he replied, O person! Do not ask of
my condition. I am from those unfortunate people who had
entered Amr-ul-Muminn, Sayyidun Umn Al-Ghans

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house in order to martyr (kill) him. His wife
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began to scold me when I reached near him with my sword. I
slapped the Honourable Lady
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in anger. Seeing this,
in restlessness, Amr-ul-Muminn, Sayyidun Umn Al-Ghan

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made the following Du: May Allah

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cut off
both your hands and both your feet, make you blind and cast
you to Hell.
O man! Seeing the expression on the face of Amr-ul-Muminn,
Sayyidun Umn Al-Ghan

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and hearing the Du,
my hair bristled upright in terror and I ran away trembling in
fear. Out of the four Dus of Amr-ul-Muminn, Sayyidun
Umn Al-Ghan

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, three of these have already come
to pass. As you can see both my hands and feet have been
severed and I am blind with both my eyes. Alas! Now only the
3
fourth Du remains awaited, that is, going to Hell. (Ar-Riy-ul-
Naara f Manqib Al-Ashara, pp. 41, vol. 3)
arat-e-Umn

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k dushman all-o-khuwr ay
khirat mayn b ab-e-nr k aqdr ay
Sordid and wretched is Umn Al-Ghans enemy
Of the torment on the Day of Judgment, he is worthy

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Patronymic and Titles
Dear Islamic brothers! On the 18
th
of ul ajja-tul-arm, 35
th

year of the ijra, the companion of our Beloved and Blessed
Rasl
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, Sayyidun Umn Al-Ghan

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was ruthlessly murdered (martyred). He

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was the
third Khalfa amongst those known as the Khulaf-ur-
Rshidn
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His patronymic (Kunyat) is Ab Amr. He

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is also known as un-Nran; because Allahs Nr, the
Embodiment of Nr, the Noble Prophet
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gave
two of his daughters hands in marriage one after the other
(after the formers demise), to the Honourable Umn Al-
Ghan

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1
First four blessed companion caliphs are known as Khulaf-ur-Rshidn namely:
Sayyidun Ab Bakr iddq, Sayyidun Umar Al-Frq, Sayyidun Umn Al-Ghan &
Sayyidun Al Al-Murta

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Nr ki sarkr se py daushla nr k
o Mubrak tum ko un-Nran jau nr k
From the one so resplendent, you received two shawls of Nr
Congratulations to you O un-Nran! A pair of Nr
(adiq-e-Bakhshish)
He

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embraced Islam at the advent [of Islam]. He

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is also known as ib-ul-ijratan (the one who
migrated twice) because he immigrated first to absha
(Ethiopia) and then to Madna-tul-Munawwara.
Purchased Paradise Twice
Amr-ul-Muminn Sayyidun Umn Al-Ghans

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rank is very high. In his life, he

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bought paradise
twice from the Intercessor of the Umma, the Owner of Janna,
the Merciful Prophet
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. The first time, he

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purchased a well called Br-e-Rma from a Jew and endowed
it for the Muslims to drink from it. The second time was
during the Battle of Usrat. The event is narrated in Sunan Al-
Tirmi as follows:
Sayyidun Abd-ur-Ramn bin Khabbb

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, has
narrated, I was in the presence of, the Embodiment of Nr,
the Mercy for the Universe, His Eminence, the Munificent
Prophet

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and he

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was
motivating
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[the aba

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] for the preparation of the

1
Inspiring others to donate charity for the sake of Allah

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battle of Tabk. Sayyidun Umn bin Affn

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stood
up and said Y Raslull

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,
I take it upon
myself to donate 100 camels along with saddles and other
related provisions.
The Embodiment of Nr, the Dignified, Beloved and Blessed
Rasl

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then repeated his inspirational efforts.
Sayyidun Umn bin Affn

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stood up again and
said, Y Raslull

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! I bear the responsibility of
donating 200 camels with all the relevant provisions. The Sultan
of Both Worlds, the Dignified Prophet, the Beloved of Ramn

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iterated his efforts again. Amr-ul-Muminn
Sayyidun Umn Al-Ghans

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stood up again and said,
Y Raslull

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! I take the responsibility of
[donating] 300 camels with all the provisions.
The narrator continues: I saw that when Muaf

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heard this, he
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came down from his refulgent
pulpit and proclaimed twice, From today, whatever Umn

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does, there will be no accountability about it. (Jmi
Tirmi, pp. 391, vol. 5, ad 3720)
Imm-al-Askhiy! Kardo a jaba sakhwat k!
Nikal jey amray dil se ub-be-daulat-e-fn
O Chief in Generosity! Grant me spirit of generosity
Depart from my heart, may the love of the things worldly

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950 Camels and 50 Horses
My Dear Islamic brothers! These days we see some people only
promise to give when they see others spending in the path of
Allah

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. However, when the occasion actually comes for
giving the money, they find it extremely difficult to come
through. Some do not even give the amount they committed.
May we be sacrificed on the generosity of the Holy Prophets
devotee, the Leader in Generosity, the highly modest Umn
Al-Ghan

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who gave more than what he

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announced initially.
Commenting on the ad Muft Amad Yr Khn

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has stated, Bear in mind that this was his announcement but
when it [actually] came to give, he

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actually gave 950
camels, 50 horses and 1000 Ashrafs (gold coins). Later on, he

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added another 10,000 Ashrafs.
Muft Amad Yr Khn

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further goes on to say,
Note that he

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initially committed a 100, then 200
and then 300; i.e. 600 camels in all. (Mirt-ul Manj, pp. 395, vol. 8)
Mujay gar mil gay bar-e-sakh k aik b qara
Mayray gay zamnay bar k og ch suln
If I get just one drop from the river of generosity
Worthless will be, for all the time to come, the reign and
sovereignty

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It is Sunna to Collect Donation for Virtuous Acts
My Dear Islamic brothers! Some unwise people consider asking
donations for religious affairs a bad act and prevent others
[from doing so]. Remember! It is impermissible by Shara to
prevent [someone] from this righteous act unless justified by
the Shara.
In Fatw Razawyya, volume 23, page 127, replying to a
religious query the great Imm of Al-us-Sunna, Imm
Amad Raz Khn

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has stated, To collect donations
from Muslims for virtuous cause is not a Bida (innovation);
instead it is proven from the Sunna. Those who prevent
[others] from doing so are addressed in the following Quranic
verse:

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One who excessively forbids the good, the transgressor, the sinner.
(Al-Qalam 12, Pra 29) (Kanz-ul-mn [translation of Quran])
Sayyidun Jarr

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has stated, Some people; [who were]
barefoot, partly dressed, wearing just a piece of a blanket slit
from the middle slide over the neck; once, came to the Beloved
Prophet
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looked at their
destitution and the colour of his refulgent face changed. He
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then ordered Sayyidun Bill

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to call
An. After al, he

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delivered a sermon in
which, after the recitation of an ya, he
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said,
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Some of you donate adaqa (charity) with their Ashrafs,
some with Dinr, some with their clothes, some with a small
amount of their wheat and some with their dry dates. He
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said up to the extent, Even if it is half a date.
Listening to the Prophets
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announcement, one
Anr

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brought a bag of Dinrs which was so heavy
that his hand got tired from carrying it. Then, one after the
other, people began to bring adaqa and two piles of food
and clothes were stocked. I saw that Rasllulls

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resplendent face was glittering like pure gold because of
happiness! And he
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said, Whoever sets a good
path in Islam, for him there is his reward (awb); and in
addition reward of all those who follow that path is for him
(the founder of that path) without reduction in the reward of
the people (acting upon that path]. (Sa Muslim, pp. 508, ad
1017)
If you want more information concerning the rulings that
govern donations, please read the book Chanday kay bray
mayn Suwl/Jawb (Questions and Answers Pertaining to
Donation) comprising of 107 pages, published by Maktaba-
tul-Madinah.
Compassion Towards Umn Al-Ghan

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Dear Islamic brothers! How kind was Mustafa
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towards the Compiler of the Holy Quran, Sayyidun Umn
Ibn Affn

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. Here is an event in this context. Sayyidun
Abdull bin Salm

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has stated: When the rebels
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had laid siege to the sanctified house of Umn Al-Ghan

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; and all channels for the passage of water to his
house were blocked, so much so that not even a single drop
was allowed; he

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used to be in a state of restlessness
due to the severe onset of thirst.
He

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was fasting the day I paid him a visit. He

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looked at me and said, O! Abdull bin Salm (

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), I
beheld the Noble Prophet
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tonight in that
window. The Beloved Prophet of Allah
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said in
a very affectionate manner, O Umn (

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)! These
people have made you restless due to thirst by blocking the
water? I respectfully replied, Yes. So, the Noble Prophet

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immediately suspended a bucket towards me

that was filled with water. I quenched [my thirst] fully gratified.
I can still feel the coolness of that water between both of my
breasts and shoulders.
Then the Noble Prophet

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said, O Umn
(

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)! If you wish, Ill help you against these people; or if
you like you can come to me and break your fast in my
company. I respectfully replied, Y Raslull
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;
breaking my fast in your graceful court is dearer to me.
Sayyidun Abdull bin Salm

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stated that he

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returned that day and Sayyidun Umn

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was
martyred the same day by the rebels. (Kitb-ul-Manmt, pp. 74, vol.
3, ad 109)
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The Erudite Scholar, Shaykh Jall-ud-Dn Suy

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has narrated that Shaykh Ibn Bsh (Deceased in 655 A.H.)
was of the same opinion that this event (the sighting of the
Noble Prophet
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) was not a dream and it took
place while awake. (Jami Karmt-e-Awliy, pp. 151, vol. 1)
Kay din tak raay mar in par band t pn
Shadat arat Umn

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ki bayshak ay ln
He remained in siege for many days, and was kept waterless
The martyrdom of Umn Al-Ghan

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is undoubtedly
matchless.

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Bloodshed Not Acceptable
Dear Islamic brothers! You witnessed the unmatched patience
and endurance of Umn Al-Ghan

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; he

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embraced martyrdom but disliked bloodshed in the Holy city
of Madna. His splendid house was cordoned off and the
passage of water was blocked. His devotees accessed his house
and asked permission to fight against the rebels but Sayyidun
Umn Al-Ghan

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refused.
When his slaves armed with weapons asked for permission [to
fight for him], he

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ordered, If you wish to please me
then disarm yourselves and listen! Whoever amongst the slaves
disarms, I set him free. I swear by Almighty Allah

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! My
11
death before the bloodshed is dearer to me compared to being
killed after the bloodshed that is my martyrdom has already
been inscribed [by the Holy Pen] and Sayyid-ul-Mursaln
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has informed me of this glad tiding.

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further informed his
slaves, Even if you go to war, my martyrdom will not be averted.
(Tufat-u-In Ashariyya, p. 626, Niya-tul-Adab f Funn-il-Adab, pp. 7,
vol. 3)
Jo dil ko iy day jo muqaddar ko jil day
Who jalwa ddr ay Umn Al-Ghan

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Which enlightens the heart and brightens destiny
It is the radiant sight of Umn Al-Ghan

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asnan Served As Security Guards
Sayyidun Al
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had ardent love for Sayyidun
Umn Al-Ghan

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he

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asked his beloved sons Imm asan and Imm
ussan

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, Both of you with your swords, ride to the
gate [of the house] of Sayyidun Umn Al-Ghan and guard
[the premises]. When Allahs

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will overcame and
martyrdom of Sayyidun Umn Al-Ghan

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came to
pass, Sayyidun Al
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went into a deep state
of sorrow and he

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recited this Quranic verse:
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We belong to Allah

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and it is to Him we are to return.
(Pra 2, Al-Baqara, verse 156)
aba

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were Kind towards Each Other

Dear Islamic brothers! It is evident that Sayyidun Al
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felt a heart wrenching sorrow over the
martyrdom of Sayyidun Umn Al-Ghan

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Undoubtedly all the aba

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were kind and merciful

towards each other. They all had affection and love among
themselves. Allah

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describes their signs in Sra-tul-Fat,
verse 29.

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Muhammad
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is the Noble Messenger of Allah

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and His companions are stern towards the disbelievers and
merciful among themselves - you will see them doing Ruk and
falling in Sajda, seeking Allahs

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munificence and His
pleasure; their sign is on their faces, from the effects of their Sajda.
adr-ul-Afil, Shaykh Muft Sayyid Muhammad Nam-ud-Dn
Murdbd

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in his Quranic exegesis Khazin-ul-
13
Irfn elaborates on

(merciful among themselves),

The ones who have deep love and are kind towards each other
like a father being kind to his son, and this love reaches to such
an extent that when a Mmin meets another, he shakes hands
and hugs the other with great affection. (Khazin-ul-Irfn, p. 926)
Khud

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b aur Nab
b khud Al
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b
us say ayn nr
Ad un k uye g qiymat may parayshn
Allah

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, His Rasl
and even Al
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is
displeased with them,
Their foe will bear distress on the Day of Judgment
A Blasphemer Turned Into a Monkey
Dear Islamic brothers! Bearing grudge and hostility against the
Honourable aba

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is a cause of total loss and

perishment in both the worlds (this and the Hereafter).
Shaykh Nr-ud-Dn Abd-ur-Ramn Jm

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writes
in his famous book Shawid-un-Nubwwa: Three people
set out on a journey to Yemen. One of them was from Kufa
and he was sacrilegious of Sayyidun Ab Bakr and Sayyidun
Umar

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, he was warned to refrain but he did not.
When they reached near Yemen, they camped at a place and
went to sleep. When it was time to leave, two of them rose and
performed Wu and then woke that insolent up. The insolent
got up and said, Alas! I have been left behind in this journey;
14
you woke me up at a point when the beloved Prophet of Allah
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was informing me that O Sinner! Allah

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ruins and abases a sinner. Your face will morph in this very
journey.
When that impudent started performing Wu, his toes began
to transform, then his feet began to resemble those of a
monkey. Then [his legs up to the] knees changed into those of
a monkey; hence, his whole body became like that of a monkey.
Then, his companions bound that monkey-like insolent to the
packsaddle of the camel and set out to towards their destination.
At sunset, they reached in a forest where some monkeys were
gathered, when he saw them, he became restless and broke
away to join them. Then all the monkeys came near both of his
companions, they feared them but the monkeys did not harm
them and that monkey-like impudent sat beside his companions
and started shedding tears. After an hour when all monkeys
went away from that place, he too left with them. (Shwhid-un-
Nubuwwah, p. 203)
um un k yd mayn dmayn machyan gayn qiymat tak
Paay o jyan jal kay khk sab Ad-e-Umn
We shall remember and commemorate him till the Judgement
Even if the foes of Umn turn to dust with their envy and
resentment
Dear Islamic brothers! You read that the one who was
disrespectful of the Honourable Shakhan

_.
. .
.
; became
a monkey. Some people are punished in this manner in this
15
world and are made examples for others so that the others fear
and refrain from sins and insolence. May Allah

.
keep us
among those who love the Blessed aba

_|
, ,
and the
Pure, Al-u-al-Bayt.
am ko Ab-e-Nab se piyr ay

| |
.` . ..
.
Apn bay pr ay
am ko Al-e-Bayt se b piyr ay

| |
.` . ..
.
Apn bay pr ay
aba of the Nabi, we love them all

| |
.` . ..
.
, we will not fall
Al-u-al-Bayt, we love them all

| |
.` . ..
.
, we will not fall

.
.
.
|,
. |,
.
.
-
.
.
.
.
.
|
..
.
..
.
.
.
.
.
.
_.
_.
.
.
.
.
-
.
.
,
.
,
.
Punishment for Disrespect
Shaykh Abdull bin Umar

,
quotes: Amr-ul-Muminn

_.
,
was delivering a sermon
on the pulpit in Masjid-un-Nabaw when suddenly a wretched
and wicked man named Jij Ghifr stood up, snatched the
staff from his sacred hand and broke it. Allah

.
punished
that insolent for his impudence; he suffered a disease of
kila in his hand and died of this punishment within a year.
(Dalil-un-Nubwwa la Ab Nuam, pp. 145, vol. 2)
kila is a sort of disease which affects human flesh and flesh
starts separating itself from the body.
16
Jis ynay mayn Nr-e-Il naar ye g
Wo yin rukhsr ay Umn-e-Ghan

_.
,
ka
The mirror in which one can see the reflection of the light of Allah,
That mirror is the bright jowl of Umn Al-Ghan

_.
.
.
.
|,
. |,
.
.
-
.
.
.
.
.
|
..
.
..
.
.
.
.
.
.
_.
_.
.
.
.
.
-
.
.
,
.
,
.
Umn Al-Ghan

_.
,
had Spiritual Insight
Shaykh Tj-ud-Dn Subk

. .
. .
...|
,
.
..
|
writes in his book
abqt that a man intentionally saw a woman lustfully on a
public street. When he was brought before Sayyidun Umn
Al-Ghan

_.
,
, he

_.
,
proclaimed in extreme
anger: You people come before me in such a state that your
eyes manifest signs of fornication. Burnt with rage, the man
replied, After Raslull
,
_.
.
,
has the revelation
[Wa] started to descend upon you? How did you come to
know that there are effects of fornication in my eyes?
Amir-ul-Muminn, Sayyidun Umn Al-Ghan

_.
,

replied: Revelation does not descend upon me but what I have
said is true. Allah

.
has bestowed me with such vision
(spiritual insight) that I get to know the inner state and thoughts
of people. (ujjatulli Alal lamn, p. 613, Ar-Riy-un-Naara, pp.
40, vol. 3)

.
.
.
|,
. |,
.
.
-
.
.
.
.
.
|
..
.
..
.
.
.
.
.
.
_.
_.
.
.
.
.
-
.
.
,
.
,
.
17
Molten Lead into the Eyes
Dear Islamic brothers! Sayyidun Umn Al-Ghan

_.
,

was a man with spiritual insight hence he

_.
,
discovered
by his miraculous vision the sin of that man which was done
by his eyes, and called his eyes fornicator. Indeed, to see a
Non-Maram woman i.e. a woman with whom marriage is not
arm, is a grave violation unless allowed by the Shara.
It is reported, He who looks at the beauty of any woman with
lust; molten lead will be poured into his eyes on the Day of
Judgment. (Al-idya, pp. 368, vol. 4)
Fornication by Various Organs
The Prophet of Mankind, the Peace of Our Heart and Mind,
the Most Generous and Kind
,
_.
.
has said:
Fornication by eyes is to see, fornication by ears is to hear,
fornication by tongue is to speak, fornication by hands is to
hold and fornication by foot is to go. (Sa Muslim, pp. 1428,
ad 212657)
Elaborating on the above ad, Shaykh Abd-ul-aq Muaddi
Dilv

. .
. .
...|
,
.
..
|
has stated: Fornication by eyes is to see
arm things. Fornication by ears is to listen to arm and
profane things. Fornication by tongue is to speak arm and
immodest conversation, fornication by hands is to touch a
Non-Maram woman, and fornication by foot is to step forward
towards evil things. (Ashiat-ul-Lamt, pp. 100-101, vol. 1)
18
Eyes will be Filled with Fire
It is very important to refrain from casting sinful gazes. By
Allah

.
, the torment will be unbearable. It is reported,
Whoever fills his eyes with arm sight; his eyes will be filled
with fire on the Day of Judgment. (Mukshafa-tul-Qulb, p. 10)
An Applicator of Fire
Here is an incident to reflect upon, for those who watch
movies and television shows, and cast lustful gazes on non-
Maram women and young attractive boys. Listen! Shaykh Ibn
Jauz
_.
,
has stated that to see the beauty of a woman is
one of the arrows of Ibls among his many arrows loaded with
poison. Whosoever does not protect his eyes from [the sight of]
a non-Maram; an applicator made of fire will be applied in
his eyes on the Day of Judgment. (Bar-ud-Dum, p. 171)
Sight Breeds Lust in the Heart
Dear Islamic brothers! Protect your gaze at all times. Do not
let it freely wander off or else it will cast you in the deep pit of
annihilation. Sayyidun s Rull

. . ,
. .
, .
, .
. .
. .
.
.,
.
|
, . .
.
has
stated: Take care of your sight as it breeds the seeds of lust in
the heart and it is sufficient to invoke tumult [Fitna]. (Iy-ul-
Ulm, pp. 126, vol. 3)
Sayyidun Yay bin Zakaryy

. . ,
. .
, .
,.
. .
. .
.
.,
.
|
, . .
.
was asked as
to what triggered fornication, he

. . ,
. .
, .
,.
. .
. .
.
.,
.
|
, . .
.
replied, To
19
see and to desire. (ibid) Allah

.
commands in Holy Quran
in Sra Nr, verse 30:

.
a
-
.
,
.
_
.
.
i
t
.
i _
,
.

.
:i
t
.
a
.
.
s
.

.
,
,.
.
.
,
.
,
.
-
.
=..
.
.
_
.
_
-
.
.
.
.
, .
.
.
, ,
Command the Muslim men to keep their gaze a bit low and to
protect their private organs; that is much purer for them; indeed
Allah

.
is aware of their deeds.
(Kanz-ul-mn [translation of Quran])
Definition of Karma (Marvel)
Dear Islamic brothers! It is now clear that Amir-ul-Muminn

_.
,
was a man on whose
hands Karma (marvel) manifested; which is why he

_.
,

warned that person on his lustful gaze.
Let us understand what Karma is. We will also see the
definitions of Ir, Manat, Istidrj and Inat. These terms
are defined in the book Bar-e-Sharat (part 01, volume, 01
page 58) published by Maktaba-tul-Madna.
Ir is the occurrence of a prodigy atypical to norms through
a Prophet before [the declaration of] his Prophethood. If a
similar atypical prodigy occurs through a Wal, then it is called
Karma. It is called Manat if exhibited by a Mmin. If such
wonder happens in favour of a Kfir or a sinner, then it is
20
termed as Istidrj and if it is against him then it is known as
Inat.
Ul-e-shn k kyun kar bayn o ay mayray piyray
ay kart ay tayr to sha Makhlq-e-Nrn
How is it possible to express his dignity,
Even angels shy from him due to his modesty

.
.
.
|,
. |,
.
.
-
.
.
.
.
.
|
..
.
..
.
.
.
.
.
.
_.
_.
.
.
.
.
-
.
.
,
.
,
.
Disclosed the Whereabouts of his Burial
Shaykh Imm Mlik
_.
,
says: Amir-ul-Muminn

_.
,
once visited a part of
Jannat-ul-Baq, the graveyard in Madna-tul-Munawwara
that is known as ash-shi-Kaukab. He

_.
,
stood over
there at a spot and said, A person will be buried here very
soon.
Sometime later, he

_.
,
was martyred and the rebels
created such a clamour and discord at his funeral that he could
not be buried near the Resplendent Tomb (Raua) nor in the
cemetery of Jannat-ul-Baq where the other aba

_|
, ,

were buried; instead, he

_.
,
was buried at a place that
lies afar and is known as ash-shi-Kaukab. No one could
even imagine [that he would be buried there] as no graves
were present in that area [at that time]. (Ar-Riy-un-Naara f
Manqib-il-Ashara, pp. 41, vol. 3)
21
Allah

.
se ky piyr ay Umn-e-Ghan

_.
,
k
Mabb-e-Khud yr ay Umn-e-Ghan

_.
,
k
Have, what marvellous love for Allah

.
does Umn Al-Ghan
Beloved of Allah is the friend of Umn Al-Ghan
An Unknown Voice after Martyrdom
Shaykh Ad bin tim

_.
|
has stated that on the day
when Sayyidun Umn Al-Ghan

_.
,
was martyred, I
heard with my very ears that a herald was saying aloud, Give
Umn Al-Ghan

_.
,
the glad tidings of comfort and
fragrance, tell him the delightful news about meeting with the
Lord who is not displeased; also give him the glad tidings of
forgiveness and the pleasure of his Deity.
Shaykh Ad bin tim

_.
,
continues that he
_.
|

glanced here and there, and behind but he did not see anyone.
(Tarkh-e-Dimishq, pp. 355, vol. 37, Shawid-un-Nubwwa, p. 209)
Allah-u-Ghan ad nai inm-o-a k
Woh fa pa darbr ay Umn-e-Ghan k
Allah

.
is munificent and they are no limits to His gifts aplenty
Umn Al-Ghans court is the recipient of His bounty
Crowd of Angels During Burial
It has been reported that Umn Al-Ghan

_.
,
could
not be buried for three days due to the commotion of the
rioters. After which, some of his devotees took his body and
22
reached Jannat-ul-Baq in the darkness of the night. They
were digging the grave when suddenly a large number of riders
entered Jannat-ul-Baq. The devotees got frightened. The riders
announced loudly, Do not fear, we are here to take part in his
burial. After hearing this, peoples fear abated and Sayyidun
Umn Al-Ghan

,
was buried in peace. After returning
from the graveyard the aba (the devotees) swore that
certainly, the riders were angels. (Shawid-un-Nubwwa, p. 209)
Ruk jyan mayray km asan o na sakt
Faizn madadgr ay Umn-e-Ghan k
My works remain unfinished; asan that cannot happen
As Grace of Umn Al-Ghan is there as a helping hand

.
.
.
|,
. |,
.
.
-
.
.
.
.
.
|
..
.
..
.
.
.
.
.
.
_.
_.
.
.
.
.
-
.
.
,
.
,
.
Beasts Shredded the Blasphemer
It is reported that a caravan of pilgrims reached Madna. All
pilgrims went to visit the holy tomb of Umn Al-Ghan
_.
|
except an impudent who did not visit due to his
hatred and insolence. He gave a lame excuse that the shrine
was far away.
On the return of the caravan, a wild beast growlingly attacked
that impudent and tore him into pieces. Witnessing this brutal
and terrifying scene, all the travellers said with one voice that
this is the consequence of the impudence towards Sayyidun
Umn Al-Ghan

_.
,
. (Shawid-un-Nubwwa, p. 210)
23
Bmr ay jis ko nai zr-e-maabbat
Acc ay jo bmr ay Umn-e-Ghan k
One who has no love in the heart is ailing,
One who has love for Umn Al-Ghan is sterling
Ab Bakr iddq

_.
,
did Madan Surgery
Dear Islamic brothers! Did you see the great status of the ab,
Umn Al-Ghan

_.
,
. One should keep in mind that
the impudent was not merely torn into pieces because he did
not visit the shrine of Sayyidun Umn Al-Ghan

_.
,
,
but the fact is that the person was an impudent and did not
visit the shrine due to the enmity he had for Sayyidun Umn
Al-Ghan

_.
,
in his heart. To breed the seed of love and
respect for Allah

.
, his Beloved Prophet

_.
.
,
,
the Great aba, and the Pristine Al-u-Al-Bayt

_|
, ,
,
embrace the global, non-political, Islamic movement Dawat-
e-Islami.
Partake in the weekly Sunna Inspiring Ijtim regularly. Fill
the card of Madan Inmt for self-reformation and submit it
to your local representative. Furthermore, travel in the Madan
Qfila of Dawat-e-Islami at least three days a month for
learning Islamic teachings and for the acceptance of
supplications. Let us read a Madan Marvel and not only
inspire ourselves but also others through our Personal Efforts.
Here is a summary of the statements of a devotee in my own
words:
24
Our Qfilah was in Naka Kharri (Baluchistan, Pakistan) for
the propagation of Sunna. One of the travellers had four small
swelled knots in his head which caused him severe migraines.
Whenever pain struck, his face turned blue and he tossed
about his head restlessly so much so that this sight would be
unbearable.
One night he had severe pain. We gave him his medicine and
put him to sleep. He was ecstatic the next morning. He told
that he had been blessed by Allah

.
. The Noble Prophet
,
_.
.
with his four Caliphs blessed him by visiting
in his dream. The Prophet of Rama, the Intercessor of
Umma
,
_.
.
said to Sayyidun Ab Bakr

_.
,

pointing at me, Soothe his pain. Thus, the Companion of the
Cave & the Shrine, Ab Bakr iddq conducted

_.
,
my
Madan Surgery by opening my head and taking out the four
black swelled knots from my head and said, Son, you will feel
trouble no more. Believe me! That Islamic brother was healed
up perfectly.
After the journey, he had [his condition] examined again and
the doctor astonishingly said, Brother, it is a marvel that the
knots in your head have vanished. On this, he sentimentally
iterated the details about the Madan Qfila and the blessed
dream. This made a deeper impact on the doctor. Twelve people
including doctors of that hospital made an intention to travel
in Madan Qfila for 12 days. Some of the doctors also made
an intention to adopt a beard, the symbol of love of the Beloved
Prophet
.
,
_.
.
.
25
ay Nab k naar Qfilay wlon par
o sray chalayn, Qfilay mayn chalo
Sknay Sunnatayn Qfilay mayn chalo
Lnay ramatayn Qfilay mayn chalo
The Prophets look is on the travellers of Madan Qfila,
Lets all travel in Madan Qfila
Travel in Madan Qfila to learn Sunna,
To earn blessings, travel in Madan Qfila
(Faizn-e-Sunnat, pp. 45, vol. 1)

.
.
.
|,
. |,
.
.
-
.
.
.
.
.
|
..
.
..
.
.
.
.
.
.
_.
_.
.
.
.
.
-
.
.
,
.
,
.
Sunna and Manners of Mufaa (Handshake)
Dear Islamic brothers! In the Madan Environment of Dawat-
e-Islami numerous Sunnas are learnt and taught. Let us learn
the Sunna and manners of shaking hands. This includes two
Aadi of the Noble Prophet
_.
.
,
:
1. Whenever two friends meet each other, shake hands, and
recite alt on the Blessed Prophet (
,
_.
.
),
their former and later sins are forgiven before they depart.
(Shuab-ul-mn, pp. 471, vol. 6, ad 8944)
2. When two Muslims meet and hold each others hands
(handshake), Allah

.
will accept their Du by His
Grace and they will be granted absolution before parting
their hands. (Musnad Imm Amad, pp. 286, vol. 4, ad 12454)
26
3. Whenever two Islamic brothers meet, they should say
Salm [regards] and then shake both hands as it is Sunna
of the aba

_|
, ,
and even of the Blessed Prophet

,
_.
.
. (Mirt-ul Manj, pp. 355, vol. 6)
4. Handshake is not merely the touching of the fingers;
instead, it is Sunna to use both hands. (Rad-dul-Mutr, pp.
669, vol. 9)
5. The proper Sunna method of hand shacking is that there
shouldnt be any handkerchief or any other object between
the hands; palms of [both persons] should touch each
other. (ibid)
6. Shake hands enthusiastically with a smiling face, recite
alt-Alan-Nab and if possible also recite the following
Du: [

] May Allah

.
forgive us and
you.
7. It is Makru to kiss ones own hands after the handshake.
(Tabyn-ul-aqiq, pp. 56, vol. 7)
8. It is permissible to kiss the hands and feet of ones parents.

27
Bibliography Bibliography Bibliography Bibliography
Abdn Shm, I. Rad-dul-Mutr. Beirut, Lebanon: Dr-ul-Kutub
Ilmiyyah.
Is Tirmi, M. B. Jmi Tirmi. Beirut, Lebanon: Dr-ul-Fikr.
Dilv, '.-u.-. M. Ashiat-ul-Lamt. Quetta, Pakistan.
Hajjj Nayshpr, M. B. Sa Muslim. Beirut, Lebanon: Dr Ibn
Jazm.
Hanmbal, A. B. Musnad Imm Amad. Beirut, Lebanon: Dr-ul-Fikr.
ussain Baaq, A. B. Shuab-ul-mn. Beirut, Lebanon: Dr-ul-
Kutub-ul-Ilmiyya.
Ibn Ab Duny, I. A. Kitb-ul-Manmt. Beirut: Al-Maktaba-tul-
'Ariyya.
Jm, .-R. Shwhid-un-Nubuwwah. Turkey: Maktabat-ul-aqiqa.
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u-dir.
Muammad Ghazl, M. B. Mukshafa-tul-Qulb. Beirut, Lebanon:
Dr-ul-Kutub-ul-Ilmiyya.
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Academy.
Naim, A. Y. Mirt-ul Manj. Lahore, Pakistan: i-ul-Qurn
Publishers.
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Sunnah Barkt Ra.
Shehardr Bin Sheharwiya Dailm, S. B. Firdaus bima aur-ul-
Khitb.

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] for the preparation of the

immediately suspended a bucket towards me

were Kind towards Each Other

were kind and merciful

(merciful among themselves),

is a cause of total loss and

and even of the Blessed Prophet

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