Documentos de Académico
Documentos de Profesional
Documentos de Cultura
On The Way To Marriage
On The Way To Marriage
It should be noted that the fact that the text differs in form does not mean that the Guide is no
longer valid. In reality, the Guide for the catechist continues to be his support for the proper
assimilation of the message to be communicated, as well as the methodological orientations that
help him to do so.
CONTENTS
Addressees
2. Objectives
3. Features
4. Contents
5. Methodological orientations
6. Catechists responsible for marriage preparation
7. Times and modalities
8. Thematic
9. The elements this Guide offers in each topic
10. Planning a catechetical encounter
11. The text of the bride and groom
The following are the topics, by units, with their corresponding orientation or "axis":
INTRODUCTORY TOPIC:
The dimensions of the human person; the human person, a being open to others and to God;
self-knowledge and self-esteem in the process of human development; the Christian vision of
sexuality; sexuality in the couple relationship; the elaboration of a couple project; the growth of
the couple in the horizon of love.
2. Who am I, who is my partner: to know each other in order to love each other:
The human being, created in the image of God, has the dignity of a person. Every human
being is an original subject, free, open to others and to God. In order to marry and form a
true "community of persons", the bride and groom need a basic psychological maturity.
To fulfill themselves as persons and collaborate in the human growth of the spouse as a
way to build the marriage.
Knowing and accepting yourself helps you to have a more sincere and deeper relationship
with your partner. You cannot love someone you do not know: that is why it is important
to know the future spouse well: his/her qualities and limitations, his/her ideas and
convictions, his/her emotional world, his/her values, needs and aspirations. God made
man and woman different and complementary: the challenge for the couple is to know
how to manage the differences and to know how to complement each other.
Jesus, the incarnate Son of God; Jesus announces and makes present the reign of God; Jesus,
full response to the meaning of life; faith in Jesus Christ is lived in community; the Church,
community of faith, worship and love.
5. To the encounter with Jesus Christ who saves us:Jesus, the Son of God, born of
the Virgin Mary, becomes true man. It faithfully carries out its mission of proclaiming and
making present the Kingdom of God. For our sins and for our salvation, he dies on the
cross. God the Father resurrects him, manifesting that he is the Lord of life. The
resurrection of Jesus is the foundation of our faith.
6. Living members of the Church: The Church has its origin in God and is guided by
the Holy Spirit. As a community of believers, it has the mission to evangelize, making
present the liberating salvation of Jesus Christ. The foundation and central axis of
ecclesial life is Christ. The authentic believer is one who has a strong ecclesial identity.
7. The couple project:a love project:The couple is not born: the couple is "made", it is
built. It is necessary to elaborate a couple's project that visualizes the ideal of marriage
that one wishes to build. Such a project must contemplate all the dimensions of married
and family life. Love is the foundation that sustains and gives meaning to the couple's
project. God, in creating man and woman, established the intimate communion of life and
love between husband and wife. This is precisely God's plan for the human couple.
8. The Marriage:Jesus Christ is the sign (sacrament) of God and the Church is the
sacrament that makes visible the love and salvation of Christ. The sacraments are signs
that make present and efficacious the saving action of Jesus Christ. Marriage, as a union
of love between a man and a woman for life, was elevated by Christ to the dignity of a
sacrament. When a couple celebrates the sacrament of Matrimony, their love is a sign of
God's love for humanity and Christ's love for his Church.
9. Marriage, community of life and love: Marriage is a true vocation. Man and woman,
who are "married in the Lord", are called to become a conjugal community of life and
love. As a community of life, marriage requires the spouses to share life in all its
dimensions: as a community of love, marriage requires living the characteristics of
conjugal love: unity, fidelity, indissolubility and openness to fruitfulness.
10. Marriage, a fruitful and educating community:Married love is a fruitful love that
tends to procreation and the education of children. Human procreation is an expression of
love and a decision made with responsibility. The spouses are the ones who decide how
many children they want to have and when they want to have them. Parents are the first
educators and the first catechists of their own children.
12. The Christian family:at the service of the Church and society: The Christian family
is called to be a reality of openness, service and solidarity. As a small "domestic Church",
it must welcome, celebrate, live and proclaim the Word of God. From a community
perspective, the family has two major tasks: to participate in the life and mission of the
church (ecclesial role) and to participate in the development of society (social role).
The valid celebration of marriage; canonical impediments; the liturgical celebration of marriage;
the structure and meaning of the sacramental rite of marriage.
13. The valid celebration of Marriage:The Church has elaborated laws to guarantee
the validity and lawfulness of the sacrament of Marriage. For a marriage to be valid, the
contracting parties must be legally ABLE (free of impediments), they must be CAPABLE OF
GIVING MARITAL CONSENT and the liturgical celebration of the marriage must be carried
out IN A VALID FORM (canonical form).
14. The liturgical celebration of Marriage:The celebration of Marriage is a sacramental
celebration and, therefore, ecclesial. The liturgy of Marriage includes the following
moments: scrutiny, consent, blessing and presentation of the rings; blessing and
presentation of the arras and prayer of the faithful.