CONTENTS
INTRODUCTION 6
PREPARING FOR LOVE 14
TOUCHING AND CARESSING 24
KisSING AND MOUTHPLAY 44
KAMA SUTRA POSITIONS 66
ANANGA RANGA POSITIONS 90 PERFUMED GARDEN POSITIONS 108
THE PosITIONS OF THE TAO 136
BEFORE AND AFTER Love 150
INDEX 158
ADDITIONAL READING 160
ACKNOWLEDGMENTS 1607] ANNE
= HOOPER’S
AMA
UTRA
CLASSIC
LOVEMAKING
TECHNIQUES
REINTERPRETED
FOR TODAY'S
LOVERSINTRODUCTION
When 1 was first asked to write a commentary for a new edition of the Kama Sutra, |
was less than enthusiastic. In the "60s and '7Os there seemed to be dozens of versions
of the Kama Sutra. All were removed from my own lifestyle, and
I didn’t feel there was much I could relate to in the text. Although
I'm fascinated by human sexual nature, I'm not very interested in
sex practiced as a style of gymnastics. | would defend freedom for
the aficionado of sophisticated sexual positions, but I’ve never felt
that athletic poses had much to do with my own sex life. So it was
with reluctance that | sat down and began to read a copy of the
Burton and Arbuthnot translation, which was first published in
1883 and which J have quoted extensively in this book. To my
surprise, I got far more out of the experience than I'd thought possible. I began to
understand the sense of humor behind some of the more exotic poses and realized that
many of the poses were not just about sex—they were also about the union of body
and mind. Some of the sexual poses in the Kama Sutra are yoga positions, and the
goal of yoga és to create mental andl physical harmony. The Kama Sutra makes sense
in our sophisticated world in that we still strive for the e:
The Kama Sutra and its associated texts, the
Ananga Ranga, The Perfumed Garden, and the
Tao, are not as baldly sexual as we might assume:
There is a connection between these ancient
writings and life in the 20th century. I's a con-
nection that centers on feelings. Although it is
possible for us to interact sexually with many
people, unless we have also cultivated same love
‘perience of ecstasy.
and warmth toward the person who is arousing
us, we won't get near the real goal of kama, The
concept of kama involves the “enjoyment of
appropriate objects by the five senses of hearing,
feeling, seeing, tasting, and smelling, assisted: by
the mind together with the soul.” As a concept,
kama is just as relevant to us now as it was to the
Indians in around ab 400.