Enderase Amen ™

Nobel Servant of God

The Key to Eternal Life

El Mefca n Ankh Halawiet

Survival, Understanding, Works, Teaching

These are the four stages of life. They are established for everyone, it is our universal
religion it ties us together.

The first step survival is the base of all and requires dependency and learning to create a
balance with onces environment. Humanity never leaves this stage just perfects or
imperfects it.

Understanding is the ability to see pass or with the need for food, clothes and shelter and
how the world maintains these things automatically.

Works is the application and expression of your knowledge gained after a strategy for
survival has been perfected.

Teachings is the closing of the circle giving back what you have gained so others may
live, express, grow that you may be remembered.

As these four stages are the formula for life there attainment is the right of everyone.
Anyone who would state otherwise is a liar and deceiver and a child of a devil. But
rights are not given but earned by righteousness, will and spirit.

If you are a farmer and riders come demanding grain and you say “I have but a little so
my family can eat” I will trade for a shank of lamb or goat” and he takes by force that
which you have brought by sweat; award him with your sword; do not rejoice in their
death rather bury him and his men in open fields conduct the prayers and rites that their
souls will return to life as better men fearing Amen loving their brother and knowing
Ma'at. For we all must come to judgment and restoration.
Death is not the end; for every entrance is an exit and exit an entrance. For life is a
school to train the soul and weigh it's worth upon it's works. As a child delinquent in her
studies she is chastised and held back to repeat her training not with the same class and
same students or teachers but the lesson that was not reached. So it is with life.

As the body moves and ages it deteriorates by the effects of action and time no longer
able to house the soul after awhile. Death brings renovation like ripe fruit brings
saplings in the springs. Material things are to be used for a short time and reused again
always being renovated like a Temple, School or house seeing many occupants until it's
foundation is all that remains.

The soul is immaterial, the energy thats moves the material that comprehends the senses
and records the moments. It acts by purpose and desire built on the square. So the
immaterial is superior to the material it is not renovated but refined or reduced. For
energy is either increased or decreased but never destroyed. So it is with what is called
life and death.

It is for restoration I have come to work. Corruption is usually the cause of restoration.
Thank Amen there is worth therein for the work. Where there is no worth there is no
restoration. Like the three great houses by the river Iterw called the Nile by El Tafa, built
by Masters, studied by students coveted by enemies, a beacon through out time still they
are material. How many times is one soul restored which are greater than all
monuments. 100 times a 1000. It is not for me to say but that soul to act and Amen to
judge. Corruption has taken hold that many are like beast and the dead; going about on
two legs like a child of Atum but, more on to a swine or a jackal. Consuming all that lay
before them.

But you who will be restored make ready for the fall. Take up land, grow your crops
herd thy flocks make a spawn for fish. Learn by Heru the discipline of combat, By
Tehuti store in yourself all knowledge and wisdom by Ausar and Auset remember your
parents and their parents to the tenth and may your works make each proud. By Ma'at
establish truth and righteousness . For death comes quick upon this world and it's
renovation will be merciless.

As it was with the children of Merita who sold their families into slavery. Amen has
judged you.
As it was with the Arabs that bought and sold these children for riches. Amen rebukes
you.
As it becomes for the Europeans that have committed more cruelties upon all men and
makes himself as a god leading those he did not enslave or kill to damnation. Amen help
you.
You El Tafa open your eyes and see, look through the haze of time at a distant land on a
forgotten shore called Rapa Nui, where they built great monuments to pride that are now
the silent bones of a lost people.

But renovation comes, in the east, the dragon rises from it's sleep how long will the fire
of it's breath be held back as it destroyed the Caliph it will consume the Empire; it is
written.

Upon the west the children of the Maya, Aztec, and Toltecs , flow north from south as it
was millenia ago they will double and triple by the times settling anew not to be
removed ever again. It occurs.

But it is to my people that I come; descendants of Merita said as Africa by El Tafa; to

restore in you the faith and wisdom of your ancestors to restore your souls, families,
communities, nations and lands. For you where so lofty but through our corruption
Amen laid us low. Read the Neter Sesen the original words of your Ancestors, be an
example to humanity be a living witness to Ma'at a protector of Merinu whom El Tafa
calls Earth. And most of all a servant of Amen. That you may never be a slave our
second to others again in your home or a foreign land. For it was not men that conquered
you, but corruption for you forgot you are all brothers and sisters, fathers and mothers
one family the first family of all on Merinu and as such should have set the best example
for Humanity. To sale your family in to hell and then be a fool for those who learned
from you is shameful. This is the effects from the disease of corruption. May Amen
forgive us.

For I have been before and am; descend from the enslaved but I return as a Emissary of
Ma'at and a Servant of Amen. I am restored.
The Neter Sesen (The Shat Sila Ma'at) The Fourth Book.
“The Key” vs 19-28

19. For it is Possible for the Soul, O Son, to be Deified while yet it Lodges in the Body
of Man, if it Contemplate the Beauty of the Good.
20. Imhotep. How dost thou mean deifying, Father!
21. Tehuti. There are differences, O Son, of every Soul.
22. Imhotep. But how dost thou again divide the changes?
23. Tehuti. Hast thou not heard in the general Speeches, that from one Soul of the
Universe, are all those Souls, which in all the world are tossed up and down, as it were,
and severally divided? Of these Souls there are many changes, some into a more
fortunate lives, and some quite contrary; for they which are of creeping things, are
changed into those of watery things and those of things living in the water, to those of
things living upon the Land; and Airy ones are changed into men, and human Souls, that
lay hold of immortality, are changed into Spirits.
24. And so they go on into the Sphere or Region of the fixed Neter, for there are two
choirs or companies of Neter, one of them that wander, and another of them that are
fixed. And this is the most perfect glory of the Soul.
25. But the Soul entering into the Body of a Man, if it continues evil, shall neither taste
of immortality, nor is partaker of the good.
26. But being drawn back the same way, it returns into creeping things. And this is the
condemnation of an evil Soul.
27. And the wickedness of a Soul is ignorance; for the Soul that knows nothing of the
things that are, neither the Nature of them, nor that which is good, but is blinded, rushes
and dashes against the bodily Passions, and unhappy as it is, not knowing itself, it serves
strange Bodies, and evil ones, carrying the Body as a burden, and not ruling, but ruled.
And this is the mischief of the Soul.
28. On the contrary, the virtue of the Soul is Knowledge; for he that knows is both good
and religious, and already divine.

Thanks be to Amen that we should instruct Humanity on the Mat,

teaching the ignorant in knowledge,
and in the standard of good discourse,
beneficial to him who hears,
but woe to him who neglects them.

Maa Kheru Ha er'n Amen,

Ras Nahmir Amun (Head Minister)

Of The Orthodox Assembly Enderase Amen
www.enderase.org