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It is also opined that these are distinct descriptions and that they are
[applied] in accordance to the situation: So [one] becomes a kaafir in
three circumstances, when he believes that it is permissible to rule by
other than what Allah has revealed. The evidence for this lies in the
saying of Allah, "So is it the rule of Jaahiliyyah (ignorance) that they
seek?" [al-Maidah (5): 50]. Everything that opposes the rule of Allah
constitutes the rule of Jaahiliyyah. [Also the evidence for this] is the
definitive consensus that it is not allowed to rule by other then what
Allah has revealed.
(The three situations one becomes a kaafir due to ruling by other than
Allahs law.)
(The situations one rules by other than Allahs law but they are still
Muslim but are sinful.)
In regards to ruling by other than Allahs law Imam Ibn Qayyim al-
Jawziyyah in Madaarij us-Saalikeen, vol.1, pp.336 said: “…What is
correct (concerning the Islamic ruling on the ruler/person who rules
by other than Allahs law) is: that ruling by other than what Allah has
revealed goes between the two types of kufr, minor or major
depending on the condition of the ruler (or judge).
1. If he believes in the obligation of ruling by what Allah has
revealed in this situation yet averts from ruling by it, along with
his admittance that he deserves punishment for this, and then
this is minor kufr.
The reason why the bay’ah is not about what system of law the ruler
chooses to rule by as long as ruling by this legal system does not make
him a disbeliever is because, the system of law the ruler chooses to
rule by is between him and his lord. No one can make the ruler rule
by anything he does not want to because he is the ultimate authority
in the sate. The subjects can only advise the ruler on the correct
system to rule by (the shariah), how to rule but they can not make
him rule completely by the shariah if does not wish to.
The prophet also said to the Ansaar (the Muslims who lived in
Medina by the other Muslim came from Mecca and the surrounding
areas) when talking about having patient with rulers, “Have
patience until you meet me at the pool (this is the pool that
Allah will give to the prophet for the Muslims to drink
from on the day of resurrection).” Reported by Bukhari
Also when the Muslim ruler rules by secular laws and has therefore
committed an open act of disobedience to Allah the subjects are
commanded to have patient but to also condemn this act. By hating
these rules based on secular laws in their heart and they must not
praise these laws unless they are forced too.
The prophet said, “Whoever finds that the governor
(meaning governor of a province inside a Muslim state but
not overall ruler or ruler of a state (like the rulers of
today) or the caliph) appointed over them indulges in an
act of disobedience to Allah, they should condemn the
governor's act, but should not withdraw themselves from
his obedience...” Saheeh Muslim
This condemnation does not take place through protests,
demonstrations; sit inns etc or violent revolts. These actins involve
the subjects making a decision to no longer obey the Muslim ruler in
anything he commands (good or bad) while at the same time they try
to remove him from power. All of these actions are haraam as they
involve open disobedience to the Muslim ruler. The prophet
Mohammed in the above hadeeth has command us to condemn these
acts but he still told we have to do this and still obey the ruler.
If the Muslim ruler rules by the secular laws then the subject have
patient with this as they dislike it, they have to condemn it (hate the
rulers action I their heart and not praises his action) and they have to
advice him sincerely in a private manner (how they advise the ruler
privately is up to the individual) however they do not obey those laws
unless forced by him or it is a necessity.
The takfires further claim the Muslim rulers of this time are all
illegitimate rulers because the bay’ah was given to the Muslim rulers
of today, who do not rule by Allahs law in everything only in some
things. The takfires claim for any bay’ah to a Muslim ruler to be
correct the condition is the Muslim ruler must totally implement the
shariah law.
But it is not a condition for the bay’ah to be correct that ruler has to
rule by Allahs law only as the takfires claim.
Allah said “O you who believe! Obey Allah and obey the
Messenger (Muhammad) and those of you (Muslims) who
are in authority (the rulers)...” (Surah Al-Nisa', 4: 59) Allah
says obey those who are in authority referring to the Muslim rulers
who are in authority over their subject’s daily life. Allah says obey
them, this obedience is due to the rulers through the bay’ah to hear
and obey them.
The Muslim ruler like the rulers of today who rule with a mixture of
secular democratic laws and Islamic shariah laws but have not yet
become kaafirs (disbelievers) due to their minor kufr (kufr of action,
which is a major sin) then Allah never prohibited bay’ah to this type
of rule in the Quran until he rules only by the shariah, Allah said
“O you who believe! Obey Allah and obey the Messenger
(Muhammad) and those of you (Muslims) who are in
authority (the rulers)...” (Surah Al-Nisa', 4: 59)
As Allah has not mentioned this condition or prohibition in the Quran
if it is truly a condition or prohibited as the takfires claim to give the
bay’ah to a ruler who rules by other than Allahs law than it must be in
prophets Sunnah.
Unfortunately for the takfires there is no mention of this in the
Sunnah. If it was a condition for the bay’ah to the Muslim ruler to be
correct that the ruler would have to rule by Allahs law only the
prophet would have told us.
The reason the prophet would have told us about this condition is
because the prophet told his ummah about all haram things and
bay’ah to a ruler who does not rule by the Quran and Sunnah would
be haram if it was a condition for the bay’ah to the Muslim ruler to be
correct that the ruler would have to rule by Allahs law only. All the
prophets including the prophet Mohammed always disclosed what is
best for their ummahs and warned from what is evil for their
ummahs.
The prophet said, “Never was a prophet before me, but he
disclosed to his people what he knew to be best for them,
and warned them of what he knew to be evil for them.”
Recorder by Muslim.
Plus if it was if it was a condition for the bay’ah to the Muslim ruler to
be correct that the ruler would have to rule by Allahs law only. The
prophet would have told us as he always told his ummah about the
thing which would bring them closer to paradise and further from the
hell.
The takfires should note that if the divine revelation (Quran and
Sunnah) was silent about something, this means it is permissible and
people are free to practice it unless someone can bring a proof that it
is haram. So if in the divine revelation it is found that making bay’ah
is obligatory, the subjects have t make it. If like you (oh takfires)
claim it is a condition for the bay’ah to the Muslim ruler to be correct
that the ruler would have to rule by Allahs law only, then if the divine
revelation was silent concerning this condition then it is permissible
to give the bay’ah to the ruler without this condition.
The prophet said “What Allah has made lawful in His Book
is halal and what He has forbidden is haram, and that
concerning which He is silent is allowed as His favour. So
accept from Allah His favour, for Allah is not forgetful of
anything. He then recited, "And thy Lord is not forgetful."
(19:64), this hadeeth was reported by al-Hakim classified
as saheeh and quoted by al-Bazzar.
The reason for this favour is that there would be a period of rule by
un-Islamic rulers in this ummah. Firstly biting kings (meaning not
upon the way of the prophet or four rightly guided khalifahs
rulership) and after that there would be oppressive kingship
(meaning they do not rule by Allahs law due to there oppression as
oppressive rule is not in line with ruling by the shariah).
So Allah and his messenger have kept silent over this issue of making
bay’ah to the Muslim ruler who rules by other than Allahs law when it
does not make him a disbeliever out of there mercy for this ummah.
The Prophet also said, “Allah…He has prohibited certain
things, so do not do them; and He has kept silent
concerning other things out of mercy for you and not
because of forgetfulness, so do not ask questions
concerning them.” Reported by Darqutni and classified as
hasan by Imam al-Nawawi.
In fact in the Sunnah the prophet indicates what is important
concerning the bay’ah is that the subjects obey the ruler as much as
he can. Unlike today when the subjects (the takfires) try to make as
reason as possible to not hear and obey the rulers due to their unfair
and unjust oppression.
The prophet said, “Whoever gives his oath of allegiance
(bay’ah) to a leader and gives him his hand and his heart
(submit to his ruling him both outwardly as well as
inwardly unless they go against the shariah), let him obey
him as much as he can...” Narrated by Muslim, 1844
Also the Prophet indicated that this ummah must listen and obey the
Muslim ruler even if he does not follow the prophet’s guidance and
does not follow his Sunnah in ruling by the shariah (i.e. he rules by
other than Allahs law) and by being a just ruler.
In conclusion the takfires claim that the bay’ah to the Muslim rulers
of today is invalid because this bay’ah was based on them ruling by a
mixture of secular democratic laws and Islamic shariah laws and their
claim that for any bay’ah to be correct the Muslim ruler must rule
only by Allahs law has been proven to a false claim.
Also if/when takfires claim that the bay’ah to the Muslim rulers of
today is invalid because this bay’ah was based on them ruling by a
mixture of secular democratic laws and Islamic shariah laws and their
claim that for any bay’ah to be correct the Muslim ruler must rule
only by Allahs law. Then they should know it easy to say this but the
question is can they prove from the Quran and sunnah that this type
of bay'ah is haram or that it is a condition for the bay’ah to be correct
that the ruler has to only rule by Islamic law.
The reason the takfires can not prove their stance is because bay’ah to
the Muslim ruler is halaal, so foundation in this matter is that a
Muslim can make bay’ah to a Muslim ruler no matter what ruling
system he rules with. Therefore if he ruler rules with a mixture of
shariah and any other law then it is halaal to make bay’ah to him
unless it is proven to be haram.
Haram (the prohibited or unlawful) is that which the Law-Giver has
absolutely prohibited; anyone who engages in it is liable to incur the
punishment of Allah in the Hereafter as well as a legal punishment in
this world.
Nothing is haram except what is prohibited by a sound and explicit
verse of the Quran or a clear authentic and explicit hadeeth of the
Prophet Muhammad.
This is why they those who claim it is haram must bring A CLEAR
CUT EXPLICITY VERSE OR AUTHENTIC HADEETH STATING
THE PROBHIBITION of GIVEING THE BAY’AH TO A RULER,
WHO RULES WITH A MIXTURE OF ALLAHS LAWS & OTHER
THAN ALLAHS LAW.
Those Muslims from the takfires or those who have been influenced
by them and therefore do not give their bay’ah to the Muslim rulers of
today or state that they took back their bay’ah, then they fall under
the threat mentioned in the following hadeeths.
May Allah guide all the Muslims to success in this world and the
hereafter. Ameen.
Side Points:
The Muslim can ruler who rules by the shariah laws only or the
Muslim ruler rules with a mixture Islamic law and non-Islamic laws
then this type of ruler can be and must be given the bay’ah to be
heard and obeyed by his subjects.
However the Muslim ruler who rules by only other than Allahs law
with no trace of the shariah in is legislation (which he refers
judgement to) is NOT to be given the bay'ah. The reason for this is the
Muslim ruler who only rules by other than Allahs law, has committed
open major kufr and his system of rule would be classed as total kufr
(like democracy of the USA and communism of China) Only ruling by
(i.e. referring judgement to another law) is and indication that this
ruler hates the laws of Islam other wise he would at least have some
shariah laws. Hating Islam is major kufr of belief, which would this
ruler a kaafir.
The rulers of today do not rule by Islam or kufr they rule with a
mixture of both so bay'ah can be given to them.
Shaykh As-San'aani explained that this hadeeth refers not only to the
caliph but also to separate rulers of individual states. He said in his
explanation of the hadeeth of Abu Hurairah, raised to the Prophet
(who is reported to have said), “One who defected from
obedience (to the ruler) and separated from the main body
of the Muslims, if he died in that state he would die the
death of one belonging to the days of Jaahiliyyah (i.e.
would not die as a Muslim). Saheeh Muslim, Book 20, #
4555, English Translation.