Godly Vs Ungodly Sex Marriage Divorce

Godly Vs.
Ungodly Sex - - Marriage, Separation, Divorce

and Remarriage
Copyright 6/23/'06; Revised 11/14/07; 5/15/08; 9/11/08;

03/23/09; 07/14/09; 06/20/10
This is a text for unedited and unchanged distribution on
the net and
www as long as the author is named.
by Lee Tyler, P.O.Box 620763, San Diego, CA 92162-0763
This file/document can be found at the following:
http://groups.yahoo.com/group/BiblicalSexVsSexSin - - - -
-----
http://groups.yahoo.com/group/SexProbsAndRecoveryInJe
sus - - - - -
http://groups.google.com/group/SexScriptureChristiansAn
dJesus
http://groups.myspace.com/TeensSexAndJesus - -
http://groups.myspace.com/ChristianSex
http://sexmarriagedivorceremarr.groups.live.com/
TABLE OF CONTENTS
INTRODUCTION
[1]. A single woman touching/doing the genital of a
man . . .
[2]. A single woman receiving the penis of a man in her
mouth . . .
[3.] A single woman receiving a penis in her anus . . .
[4.] A single woman letting a man touch his penis to her
skin . . .
[5.] If a man imagines and/or thinks about doing any of
the sex sins above . . .
[6.] If a man imagines, thinks about or actually does
touch any part of a woman's skin . . .
[7.] If a woman imagines, thinks about or actually does
touch any part of a man's skin . . .
[8.] The act of sexually stimulating oneself to to orgasm, .
..
[9.] As far as I know, it is a Romans 14 issue if a single
woman has the doubt-free
faith/belief that it is acceptable to . . .
[10.] Touching a woman's breasts &/or nipples,
lesbianism, seeing a woman's
hairy genitals . . .
[11.] embracing, handling, pressing, using and/or
squeezing the breasts of a woman - - - -
[12.] Laying bare, uncovering, and/or exposing the
pudenda/vulva/labia/vagina/clitoris
of a woman - - -
[13.] Oral sex when single or with a single woman - - -
[14.] MORE THOUGHTS ON ORAL AND ANAL SEX
15.] DOING UNGODLY SEXUAL THINGS TO A PERSON
[16] Thinking of doing sex with a cartoon/animation
image - - -
[17] Controversial types of marriage in the Bible
[18.] Important terms, words and concepts dealing with
sexual morality - - - -
[19.] Homosexuality, bisexuality, lesbianism
[20.] What about incest, sex with next of kin, relatives,
cousins and in-laws?
[21.] What about children and sex and children having
sex, being sexual?
[22.] THE POSITIVE SIDE OF THE SEX COIN
[23.] Marriage, separation, divorce, reconciliation
INTRODUCTION
Only the Word of God is inspired and free of error, so as

to what you read in
his document/file, please remember to obey the Word in
the following:
***1 Thess 5:21 Test, examine and prove all things; hold
fast to what is good.
***1 John 4:1 Beloved, do not believe every spirit, but test
the spirits to see
whether they are from God, because many false prophets
have gone out into the world.
***Ephesians 5:10 and try to discern what is pleasing to
the Lord.
Please let me know of any and all errors you find in this
document.
To understand what Jesus Word tells us today about godly

sex and ungodly
sex we need to see what He told us about sex in the Old
Testament, the
Old Covenant and the Law He gave to Moses. God began
to reveal His
moral code in the Old Testament, especially to Moses, so
we have to look at
it to see what the Bible says about sex. It is clearly
understood that Gentiles,
those who are not Jews, not descendants of Israel or or
those who
covenanted with Jesus-Jehovah at Sinai - - that such
people are no longer
required by Jesus-Jehovah to keep, observe and obey the
Old Testament
Law. But it is clear that when Jesus used the terms
fornication, i.e. sex sin
including adultery, homosexuality, incest and all sexual
relations between
two people who are not joined together by God in
marriage
- - He did not change the Old Testament definition of sex
sin. When the
Spirit led the Apostles in Acts 15 and 21 to declare to be
free from OT
Law observance all who are not descendants of the Sinai
covenanters,
Israel and the mixed multitude, He did not change the Old
Testament definition
of sex sin when He led the Apostles to declare - - -
++++25* But concerning those of the nations who have
believed, we have
written, deciding that they should observe no such thing,
only to keep
themselves both from things offered to idols, and from
blood, and from
things strangled, and from fornication.? Acts 21
So we who are under the New Covenant, the Law of

Christ, are expected
by God to keep ourselves from what the OT Law declares
to be sex sin.
While the definitions came into the Church age
unchanged, the social
and legal consequences of sex sin under OT Law did not
remain unchanged.
Israel today and no other country on earth observes
and/or enforces the OT
Law's social and legal consequences of sex sin. So let?s
consider how the
OT Law defines the sex sin from which we are to carefully
and diligently abstain.
A key word in this consideration is Strong's 07901 shakab
{shaw-kab'}; v
Qal: to lie, lie down, lie on, to lie (of sexual relations,
relating to another
by means of a sex organ)
***Lev 18:22 And thou shalt not have genital

contact<07901> with mankind
as one has genital contact with a woman: it is an
abomination. 23 And thou
shalt have genital contact<07901> with no beast to
become unclean [by genital
fluids] therewith; and a woman shall not stand before a
beast to have genital
contact <07901> with it: it is confusion.
So any genital contact between two people of the same

sex and/or
anyone having genital contact with animals represents
sin and is not fit for a
follower of Christ to do, see or think about (Phil 4:8) or
enjoy (Rom 1:32)
***Exod 22:16 And if a man seduce a virgin that is not

betrothed, and
have genital contact<07901> with her, he shall certainly
endow her, to be
his wife.
***De 22:22 If a man be found having genital

contact<07901> with a woman
married to an husband, then they shall both of them die,
both the man that had
genital contact<07901> with the woman, and the
woman: so shalt thou put
away evil from Israel. 23 * If a damsel that is a virgin be
betrothed unto an
husband, and a man find her in the city, and have genital
contact<07901> with her; . . .
25 But if a man find a betrothed damsel in the field, and
the man force her,
and have genital contact<07901> with her: then the man
only that had genital
contact<07901> with her shall die: . . . 28 * If a man find
a damsel that is a virgin,
which is not betrothed, and lay hold on her, and have
genital contact<07901>
with her, and they be found; 29 * Then the man that had
with her shall give unto the damsel's father fifty shekels
of silver, and she shall be
his wife; because he hath humbled her, he may not put
her away all his days.
The 3rd Century B.C. Jewish translators who gave us the

Septuagint
rendered "Shakab" in the Greek as "Koitayn". Koitayn is
rendered by
Lexigraphers Strong and Thayer as "cohabitation, . . .
sexual intercourse."
Sexual intercourse is communicating with another by
means of a sex organ.
Harper's Analytical Greek Lexicon agrees. Lexigraphers
Arndt & Gingrich go
even further rendering it as "sexual intercourse, . . .
seminal emission
(Num 5:20 . . . Lev 15:16f, 32; 18:20; 22:4 . . .)." This is
the Greek word used
in Heb 13:4 of marital sex in the marriage bed. To have
sexual intercourse with
someone is to be communicating and/or interacting with
someone by means of a sex
organ (penis, pudenda, vulva, clitoris, vagina). If a person
does not
realize that there is communication and interaction when
the penis of a
man touches the skin of a woman, that person doesn't
know sex.
Nonverbal communication is as significant as verbal
communication and
powerful and effective nonverbal communication is the
penis of a man
touching the skin or mucous membrane of a woman, or
the
clitoris/labia/pudenda/vulva/vagina of a woman touching
the skin or
mucous membrane of a man, or the breast/nipple of a
woman of a woman
touching the skin or mucous membrane of a man. Only
the ignorant fail
to realize the reality of the nonverbal communication
between the man
and the woman that takes place when the penis of a man
is inside the
body of a woman or touches the skin of a woman.
Body fluids make one defiled or unclean under the Law. A

woman who has
contact with the penis fluids of a man who is not her own
man maritally
has been "defiled" sexually, and is fornication since a
woman, under
the Law should be defiled by penis fluids only by her own
man. See Gen
34:5,13,27; Deut 22:20-30.
From the Holy Spirit's use of <07901> above I

understand the following:
[1]. A single woman touching/doing the genital of a man

is a single woman
relating to a man by means of his genital, therefore it is
<07901
shakab or Koitayn> behavior.
betrothed, and
endow her, to be
his wife.
both the man that
had genital contact<07901> with the woman, and the
woman: so shalt thou
put away evil from Israel. 23 * If a damsel that is a virgin
be betrothed unto an
contact<07901> with
her; . . . 25 But if a man find a betrothed damsel in the
field, and the man force her,
If her relating to the man by his genital (anally, orally or

manually)
was voluntary and she did not cry out for someone to
rescue her from the
man's sexual activity,it was sex sin (Deut 22:23-29; Acts
21:16-26; 1 Cor
6:9-20), the sex sin we are told to avoid and flee from in
Acts 21:25 and 2 Tim
2:22. Such sin should be avoided by disciples of Jesus
Christ. "19 . . . I want you
to do what is good and to avoid what is evil." Rm 16 GW
[2.] A single woman receiving the penis of a man in her

mouth is a single woman relating
to a man by means of his genital, therefore it is <07901
shakab> behavior.
betrothed, and
endow her, to be
his wife.
contact<07901> with a woman married
to an husband, then they shall both of them die, both the
man that had genital
contact<07901> with the woman, and the woman: so
shalt thou put away evil from
Israel. 23 * If a damsel that is a virgin be betrothed unto
an husband,
and a man find her in the city, and have genital
contact<07901> with her; . . .
25 But if a man find a betrothed damsel in the field, and
the man force her,
of silver, and she shall be his
wife; because he hath humbled her, he may not put her
away all his days.
If her relating to the man by his genital orally was

voluntary and she did not cry
out for someone to rescue her from the man's sexual
activity, it was sex sin
(Deut 22:23-29; Acts 21:16-26; 1 Cor 6:9-20), the sex sin
we are told
to avoid and flee from in Acts 21:25 Rm 16:9 and 2 Tim
2:22. Such
sex should be avoided by disciples of Jesus Christ. "27
Avoid evil, do good, and
live forever." GW
[3.] A single woman receiving a penis in her anus is a

single woman relating to a
man by means of his genital, therefore it is <07901
shakab> behavior.
betrothed, and
endow her, to be
his wife.
both the man that
had genital contact<07901> with the woman, and the
woman: so shalt thou
put away evil from Israel. 23 * If a damsel that is a virgin
be betrothed unto an
contact<07901> with
her; . . . 25 But if a man find a betrothed damsel in the
field, and the man force her,
If her relating to the man by his genital anally was

voluntary and she did not cry
out for someone to rescue her from the man's sexual
activity, it was sex sin
(Deut 22:23-29; Acts 21:16-26; 1 Cor 6:9-20), the sex sin
we are told
to avoid and flee from in Acts 21:25 and 2 Tim 2:22. Such
sex sin should be avoided
by disciples of Jesus Christ. "3 For this is the will of God,
your sanctification: that you
abstain from sexual immorality; 4that each one of you
know how to control his own
body in holiness and honor, 5not in the passion of lust
like the Gentiles who do not
know God;" 1 Th 4
[4.] A single woman letting a man touch his penis to her

skin (feet, legs, thighs,
buttocks, buns, stomach, back, hand, arm, arm pit, neck,
face and/or mouth) is a
single woman relating by her skin to a man by means of
his genital, therefore it is
<07901 shakab> behavior. If her relating to the man by
his genital and her skin
was voluntary and she did not cry out for someone to
rescue her from the man's
sexual activity, it was sex sin (Deut 22:23-29; Acts 21:16-
26; 1 Cor 6:9-20), the
sex sin we are told to avoid and flee from in Acts 21:25
and 2 Tim 2:22. Such sex
sin should be avoided by disciples of Jesus Christ. "22
Abstain from every form of
evil." 1 Th 5 ESV
[5.] If a man imagines and/or thinks about doing any of

the sex sins above with a
single woman, it is <07901 shakab> behavior, it is sex
sin (Mat 5;28; Deut 22:23-29;
Acts 21:16-26; 1 Cor 6:9-20), the sex sin we are told to
avoid and flee
from in Acts 21:25 and 2 Tim 2:22. Such sex sin should be
avoided by disciples of
Jesus Christ. "25 . . . we have sent a letter with our
judgment that they should
abstain from . . . sexual immorality.? Acts 21 ESV
[6.] If a man imagines, thinks about or actually does

touch any part of a
woman's skin other than her privates (pudenda, vagina,
clitoris, vulva,
labia, anus, breasts, nipples) with any part of his body
than his penis and/or
scrotum, it is not specifically or explicitly declared to be
sin in the Bible,
as far as I know, and comes under the principles of
Romans 14. So as
far as I know, it is a Romans 14 matter for a man to
imagine, think
about or actually use his hands or feet to massage a
single woman's
feet, legs, thighs, buns, stomach, back, neck, hands, arms
and/or face. The husband
has sexual authority over the body of his wife (1 Cor
7:3,4), so any
other man should get permission from him before he
imagines, thinks about or actually
touches those nonsexual parts of another man's woman.
[7.] If a woman imagines, thinks about or actually does

touch any part of
a man's skin other than his penis and/or scrotum with any
part of her
body other than her her privates (pudenda, vagina,
clitoris, vulva, labia, anus,
breasts, nipples), it is not specifically or explicitly
declared to be sin in
the Bible, as far as I know, and comes under the
principles of Romans
14. So as far as I know, it is a Romans 14 matter for a
single woman to
imagine, think about or actually let a man use his
hands/feet to
massage her feet,
legs, thighs, buns, stomach, back, neck, hands, arms
and/or face. The
husband has sexual authority over the body of his wife (1
Cor 7:3,4),
so any other man should get permission form him before
she lets another
man imagine, think about or actually touch those parts of
hers; and she
needs to get her own man's permission before she lets
another man
imagine, think about or actually touch her nonsexual
parts.
[8.] The act of sexually stimulating oneself to to orgasm,

without
physical contact with another, is no where in the Bible
declared
specifically, explicitly or clearly to be sin, as long as one
does not
think sexually sinful thoughts, does not think of or
imagine doing sex
sin while stimulating oneself. Self-stimulation that doesn't
involve thoughts
of actions that are
specifically, explicitly and clearly declared to be sin by
God, such
self-stimulation becomes a matter of Romans 14. As far
as I know, if a
man has the doubt-free faith/belief that it is acceptable to
God to
self-stimulate to orgasm while thinking about kissing,
licking and/or
manually touching a single woman's feet, legs, thighs,
buns, back,
stomach, neck, hands, arms and/or face - while and after
having
massaged those body parts with olive oil and honey, it is
a Romans 14
issue and he should have such faith/belief and/or practice
privately,
discretely and secretly before God according to Romans
14:22-23, being
very careful to not discuss,debate or argue about doing it
(Rom 14:1; 2 Tim 2:22-24)..
[9.] As far as I know, it is a Romans 14 issue if a single

woman has the doubt-free
faith/belief based on the Word of God that it is acceptable
to God to self-stimulate
to orgasm while thinking about a man kissing, licking
and/or manually touching her
feet, legs, thighs, buns, back, stomach, neck, hands, arms
and/or face; and she
should have such faith/belief and/or practice privately,
discretely and
secretly before God according to Romans 14:22, being
very careful to not discuss,
debate or argue about doing it (Rom 14:1; 2 Tim 2:22-
24). In the same way, as far
as I know, it is a Romans 14 issue if a man has the doubt-
free faith/belief from the
Word of God that it is acceptable to God to self-stimulate
to orgasm while thinking
about kissing, licking and/or manually touching the feet,
legs, thighs,
buns, back, stomach, neck, hands, arms and/or face of a
woman; and he should
have such faith/belief and/or practice privately, discretely
and
secretly before God according to Romans 14:22, being
very careful to not discuss,
debate or argue about doing it (Rom 14:1; 2 Tim 2:22-24)
[10.] Touching a woman's breasts &/or nipples,

lesbianism, seeing a woman's
hairy genitals . . .
From Ezek 23 we learn more about sex sin in the
following
amplified (using Strong?s Lexicon) paraphrase:
'Son of man, there were two women, daughters of one
mother. 3 And they
committed SEX SIN in Egypt; they committed SEX SIN in
their youth:
there were their breasts pressed, squeezed, handled, and
pressed and
there were handled, pressed, squeezed the nipples of
their virginity. .
. . 8 Neither left she her SEX SINS brought from Egypt; for
in her youth they had
genital contact with her, and had handled, pressed, and
squeezed the breasts
and nipples of her virginity, and poured their sex sin upon
her. . . 10 These laid
bare and made known her pudenda and vagina, . . . and
they executed
judgment upon her. . . . . . 17 And the children of Babylon
came to
her in the genital contact of lovemaking, and their sexual
emissions defiled her with their SEX SIN; she shared her
sexual
emissions with them , and her soul was alienated from
them. . . 18 And
she laid bare and made known her sex sins, and laid bare
and made known
her pudenda and vagina; and my soul was alienated from
her, like as my
soul was alienated from her sister. . . . 20* and she
desired to do evil with
their female lovers, whose [sexual] flesh is as the [sexual]
flesh of
asses, and whose [sexual] issue is as the [sexual] issue of
horses. 21
And you remembered the [sexually] loose ways of your
early years, in
the handling and using of your breasts and nipples by the
Egyptians,
for the [desire of your] breasts of your youth. . . . Behold,
I will
raise up your lovers against you, from whom your soul is
alienated, and
I will bring them against you on every side. 23 . . all of
them
attractive young men, governors and rulers, great lords
and renowned,
all of them riding upon horses. 24 And they shall come
against you . .
. and I will put judgment before them, and they shall
judge you
according to their judgments. 25 And I will set my
jealousy against
you, and they shall deal furiously with you: they shall cut
off your
nose and your ears, and your remnant shall fall by the
sword; they
shall take your sons and your daughters; and your
residue shall be
devoured by the fire. 26 They shall also strip you of your
garments,
and take away your fair jewels. [Ezek 23]
The sex sins described above should be avoided by
disciples of
Jesus Christ. "25 . . . we have sent a letter with our
judgment that
they should abstain from . . . sexual immorality.? Acts 21
ESV
[11.] embracing, handling, pressing, using and/or

squeezing the breasts of a woman - - - -
Couple Ezek 23 - - -
3* And they committed SEX SIN in Egypt; they committed

SEX SIN in their
youth: there were their breasts pressed, squeezed,
handled, and pressed
and there were handled, pressed, squeezed the nipples of
their
virginity. . . 8* Neither left she her SEX SINS brou ght
from Egypt;
for in her youth they had genital contat with her, and had
handled,
pressed, and squeezed the breasts and nipples of her
virginity, and
poured their sex sin upon her. . . 21 And she made the
memory of the
loose ways of her early years come back to mind, in the
handling and
using of your breasts and nipples by the Egyptians, for
the [desire of
your] breasts of your youth.
- - - - with Prov 5 - - - - -
Prov 5:19,20 [with Strong's references] And why will you,

my son, be ravished
<07686> (8799) with an immoral woman estranged
[from God and His
people]<02114> (8801), and embrace <02263> (8762)
the bosom <02436> of
one who is an alien [to God and His people] <05237>?
- - - - the understanding I have is that embracing,
handling, pressing,
using and/or squeezing the breasts of a woman who is
not your own woman
maritally - - - whether or not the breats/nipples be clothed
or bare -
- - - is sex sin.
The sex sins described above should be avoided by

disciples of Jesus Christ. "25 . .
. we have sent a letter with our judgment that they
should abstain
from . . . sexual immorality." Acts 21 ESV
[12.] Laying bare, uncovering, and/or exposing the

pudenda/vulva/labia/vagina/clitoris of a woman - - -
> Ezek 23 makes it clear that it is sex sin to lay bare,
uncover,
and/or expose the pudenda/vulva/labia/vagina/clitoris of a
woman who is
not your own marital partner
"18* And she laid bare and made known her sex sins, and
laid bare and
made known her pudenda and vagina; and my soul was
alienated from her,
like as my soul was alienated from her sister."
A woman laying bare and publicly exposing her
pudenda/vagina/labia/anus
should be avoided by disciples of Jesus Christ.
"18 Flee from sexual immorality. Every other sin a person
commits is outside
he body, but the sexually immoral person sins against his
own body." 1Cor ESV
[13.] Oral sex when single or with a single woman - - -

>The nonJewish Christian might be tempted to use 1 Tim
4:1-4 to
rationalize doing oral sex when single or with a single
woman. The
error in that is that it is essential to realize that
"fornication,
sexual immorality, sex sin" at the time of Acts 14, before
the
nonJewish Christians were released from most of the Sinai
Law in Acts
15 and 21:15-26 - - - is the same sin after Acts 15 and 21
for Jewish
Christians. This means nonJews/Gentiles have to carefully
observe the
principles given in Rom 14, 1 Cor 8 and 10 in their
fellowship with
Jewish Christians who are still observing the Sinai Law.
For a proper
understanding of the Word on "fornication, sexual
immorality, sex sin"
when the Spirit led the Apostles in Acts 15 and Acts
21:15-26, it has
to be observed that the Spirit did not move the Apostles
to change the
definition of "fornication, sexual immorality, sex sin". Just
as Jesus
did not change the definition of "fornication, sexual
immorality, sex
sin" when He first spoke of "fornication, sexual
immorality, sex sin"
in Mat 5:32; 19:9; the Apostles - inspired by the Spirit - in
the same
way did not change the definition of "fornication, sexual
immorality,
sex sin" when they instructed the nonJewish Christians to
avoid
"fornication, sexual immorality, sex sin" in Acts 15 and
Acts 21:15-26.
Oral sex and anal sex were sin for Jewish Christians
because of the
Sinai Laws of sex and uncleanness that both Jesus and
the Apostles
observed (Mat 23:3; Acts 21:24, 25, 26) the same Sinai
Laws about
"fornication, sexual immorality, sex sin" that the Spirit
imposed on
the nonJewish Christians when they told them to abstain
from
"fornication, sexual immorality, sex sin" in Acts 15 and
Acts 21:15-26.
Oral sex and anal sex were sin for Jewish Christians
during Acts 14,
and they continued to be sin after Acts 15. That at least
means that
nonJewish/Gentile Christians must be careful to observe
Romans 14; 1
Cor 8 and 1 Cor 10 as to oral and anal sex when relating
to Jewish
believers.
Consider the principle of Romans 14 re Gentile sexual

relations (paraphrased
in [brackets] for application and clarity):
Rom 14:1 Now accept the one who weak in faith, but not
for passing judgment
on or disputing his opinions/doubts. . . . 16 Let not then
your [conviction that
oral sex is] good be evil spoken of; 17 for the kingdom of
God is not [oral sex]
and [self-stimulation], but righteousness, and peace, and
joy in the Holy Spirit.
18 For one that in this [controversy about oral sex] serves
the Christ is
acceptable to God and approved of men. 19 So then let
us pursue the things
which tend to peace, and things whereby one shall build
up another. 20 For
the sake of [oral sex] do not destroy the work of God. All
things [including oral
sex] indeed are pure; but it is evil to that one who [does
oral sex] while
stumbling [in sin] because of his/her doubts about its
rightness. 21 It is right not
to [do oral sex], nor [not do oral sex], nor do anything in
which thy brother [or sister]
stumbles [striking the toe of one's conscience against an
obstacle inducing one to
sin by acting in doubt], or is offended [or stumbles or is
enticed to act without faith
or think unfavourably or unjustly of another and so
displeased and indignant], or is
made weak [morally feeble, without strength, powerless].
22 Have you faith [to
believe that oral sex is right and so practice it]? Have that
conviction to yourself
before God. Blessed is the one who does not judge
oneself in what [belief or
practice of oral sex] one allows [with a firm and
convinced faith in its rightness].
23 But one that doubts [about the rightness of oral sex],
if [that] one [does oral
ex], [that one] is condemned; because that one did oral
sex not because of faith
[in its rightness]; but whatever [behavior or thought does
not originate from] faith
[in its rightness before God] is sin.
Oral sex and genital to skin contact involves unholiness,

uncleanness.
The sin of uncleanness is the sin of violating holiness,
sanctification, being set apart only for designated
actions/functions.
In marriage the wife's body is sexually sanctified, set
apart, for her
husband who has sexual authority over it; and the
husband's body is
sanctified, set apart, for his wife who has sexual authority
over it (1
Cor 7:2-5). Holiness and moral cleanness are really
important thing to
God. In heterosexual relations, relating to someone by
means of a sex
organ, with someone other than your own marital partner
is uncleanness
and is a violation of holiness and sanctification.
[14.] MORE THOUGHTS ON ORAL AND ANAL SEX
Acts 15 and 21 make it clear that in the early church

there were two very distinct
communities, the Jews who had accepted Jesus as their
Messiah and the Gentiles
(nonJews) who had accepted Jesus as their God, King,
Savior, Deliverer, Redeemer.
The Spirit made it clear in Acts 15:20,29; and 21:25 that
at that time the Gentile
(nonJewish) believers were in the minority and were
attending fellowships where
most of the believers were Jewish, so the Gentile
believers were instructed to abstain
from behaviors that would deeply offend the Jewish
believers. In 1 Tim 4:1-5 the
Spirit revealed that when the Gentile believers were not
in the presence of Jewish
believers, they could eat any meat they receive with
thanksgiving to God. Even
after the Gentile believers' Declaration of Independence
from the Sinai Law,
given in Ephes 2 and Colos 2, if they were fellowshipping
with Jewish believers
they were still required to fellowship with them in the
manner prescribed in 1 Cor
8:8-13 and 1 Cor 10:23-32.
For Jewish believers oral and/or anal sex involve

unholiness, uncleanness.
In the Sinai Law the sin of uncleanness is the sin of
violating holiness,
sanctification, being set apart only for designated
actions/functions.
Holiness and moral cleanness are really important thing
to God. Leviticus
has many of the Sinai Laws declaring what is unclean and
what uncleanness
is. The instructions in Leviticus about uncleanness make
it clear that for
Jewish believers oral and anal sex should be avoided to
be blessed of God.
For Gentile believers there is no Scripture that explicity

and specifically condemns
oral and/or anal sex between a husband and his wife.
Read Lev 18 and Lev 20
for yourself and see. There are very real and genuine
health hazards with anal sex
especially, but there are also health dangers with oral
sex. Oral sex exposes both
to cardnerella vaginalis, and the infectious species found
in the
mouths of those who have gingivitis and peridontitis that
can
result in bladder infections, and for the man, prostate
infections.
Anal sex exposes both to enterococcus faecalis,
staphylococcus
aureus; staphylococcus epidermidis, streptococcus
agalactiae,
enterobacter species, escherichia coli, klebsiella species,
proteus species, bifidobacterium species, peptococcus
species,
peptostreptococcus species; propionibacterium species,
bacteroides species, B. fragilis, E-coli and pseudomonas,
that are
deadly and antibacterial resistant. Anal sex can result in
serious bladder and
prostate infections for the man. It is shere madness to
have anal-oral sex no matter
how clean you may think you both are before the act,
unless you both place little
value on your health and lives. So absolute cleanliness is
necessary before
after and during oral or anal sex. If the wife chooses to let
her husband do anal sex,
she should use a water enema first followed by a Fleet
Regular Oil eneama soon
before having genital-anal sex.
The couple should not do anal sex if the wife has soft or
loose bowel
movements, because anal sex results in a weakening of
the rectal
sphincter, which results in bowel leakage from the
anus/rectum,
requiring the wife to have to wear panty liners to catch
the bowel
leakage.
If either partner has gingivitis or peridontitis, gum

diseases
evidenced by bleeding gums when brushing teeth, it is
possible to give
your mate bladder infections and vagina infections in oral
sex.
The key passage for oral and anal sex is Romans 14, and
I amplify and
[apply] here to help your understanding:
'19 So then, we must pursue what promotes peace and
what builds up one
another. 20 Do not tear down God's work because of food
[or marital
sex acts]. Everything is clean, but it is wrong for a man to
cause
stumbling by what he eats [or does in marital sex]. 21 It
is a noble
thing not to eat meat, or drink wine, or do ANYTHING that
makes your
brother/sister stumble. 22 Do you have faith [the Bible
based and Spirit
confirmed belief that oral/anal sex is acceptable to God]?
[Privately and
discretely] keep it to yourself before God. Blessed is the
[person] who
does not condemn him/herself by what he/she approves.
23 But
whoever doubts [the rightness of marital oral/anal sex]
stands
condemned if he/she [does it], because his/her [marital
sex] is not
from faith [based on the Bible and Spirit confirmed], and
everything
that is not from faith is sin.'
The instructions in 1 Cor 8 & 10 make it clear that if

Gentile believers
believe in and practice anal and/or oral sex, they need to
obey Rom
14:1 and not discuss or debate these issues with the
Jewish believers,
and they definitely need to make sure that they do not
tell the Jewish
believers that they do oral and/or anal sex in their own
marriages (Rom 14).
If you have doubts about the rightness before God of oral

&/or anal sex
in your marital intimacy, you shouldn't do it and your
husband shouldn't
coerce you into doing it.
[15.] DOING UNGODLY SEXUAL THINGS TO A PERSON

We know a person Loves and is Loving when he/she
Loves a person with a
Love that is patient and kind, which knows neither envy
nor jealousy,
is not self-advancing and self-assertive, nor irritable,
boastful,
conceited or resentful; that does not behave
unbecomingly, rudely,
arrogantly, nor seek to aggrandize herself, nor blaze out
in
passionate anger, nor brood over wrongs; and that finds
no pleasure in
injustice done to others, but joyfully sides with the truth;
which
knows how to be silent, is full of trust, full of hope, and
full of
patient endurance. To treat another person in any other
way than this
way, described in 1 Cor 13, is to do sin to that other
person. People being
treated in any way contrary to the Way of Love described
here is showing sin
and should be avoided, abstained from, rebuked and not
seen.
" 6 Let no one deceive you with empty words, for because
of these
things the wrath of God comes upon the sons of
disobedience. 7
Therefore do not associate with them; . . . 10 and try to
discern what
is pleasing to the Lord. 11 Take no part in the unfruitful
works of
darkness, but instead expose them." Eph 5 ESV So
expose these sex sins
that are works of darkness.
[16] What about thinking of doing sex with a

cartoon/animation image?
What about enjoying a cartoon showing a woman
exposing her
pudenda/vulva/vagina/anus to you and the viewing
public?
Just as it is sin to enjoy and delight in people doing sex
sin, it is
sinful to enjoy any representation of sex sin, whether it
be with
people, animals, cartoons or animations. For you to enjoy
seeing a
cartoon female do sex sin, or to see a cartoon figure do
what would be
sex sin for people, is to enjoy the thought of that sex sin,
to enjoy
the sex sin shown in the cartoon/animation. Sure the
figures are not
real, but if the act they are demonstrating is sinful, then
you are
enjoying the idea of that act. If you enjoy seeing a female
cartoon
figure show her vagina, labia, clitoris, anus, you are
enjoying the
idea of that sex sin.
>>>"32 In short, though knowing full well the sentence
which God
pronounces against actions such as theirs, as things
which deserve
death, they not only keep on doing them, but even
encourage and applaud
others who do them. . . ." Rom 1 >>>"4 For the weapons
of our
warfare are not of the flesh but have divine power to
destroy
strongholds. 5 We destroy arguments and every lofty
opinion raised
against the knowledge of God, and TAKE EVERY
THOUGHT CAPTIVE to obey
Christ, 6 being ready to punish every disobedience, when
your
obedience is complete.
If you think of relating with a cartoon figure by means of

your
genital, when you know that the only one you should
relate to by means
of your genital is the mate to whom God has joined you in
marriage, you are
doing sex sin with a cartoon image. God's solution for
sex sin is for each man to be sexually having his own
woman, not for
each man to be imagining have sex with a cartoon figure.
To find
another solution other than God's is sin. >>>"1Cor 7:2
but
because of cases of immorality, every man should be
having his
own woman, and each [woman should be] having her
own husband."
>>>"5And Jehovah seeth that abundant is the
wickedness of man in the
earth, and every IMAGINATION OF THE THOUGHTS of his
heart only evil all
the day; 6and Jehovah repenteth that He hath made man
in the earth, and
He grieveth Himself?unto His heart" Gen 6 Yng
>>>" 6 Let no one deceive you with empty words, for
because of these
things the wrath of God comes upon the sons of
disobedience. 7
Therefore do not associate with them; . . . 10 and try to
discern what
is pleasing to the Lord. 11 Take no part in the unfruitful
works of
darkness, but instead expose them." Eph 5 ESV
[17] The Bible and Polygyny - Wives having/sharing one

husband
***Ex 20:22 "And the Lord said to Moses, "Thus shall you
say to the Israelites, You have seen for yourselves that I
have talked with you from heaven. . . 21:1 And these are
the ordinances you [Moses] shall set before [the
Israelites]. . . .7 If a man sells his daughter to be a
maidservant or handmaid, she shall not go out [free] as
the bondmen go out. 8 If she is unacceptable in the
eyes of her master, who has not espoused her to himself,
he shall let her be redeemed. To sell her to a foreign
people he shall have no power, for he has dealt faithlessly
with her. . . 10 If he takes ANOTHER WIFE to himself, her
food, clothing, and conjugal privilege as a wife he shall
not diminish. 11 And if he does not do these three
things for her, then shall she go out free, without
payment of money."<Br>
***Deut 6: "1And these are the commandments, the

statutes, and the ordinances, which Jehovah your God
commanded to teach you, that you may do them in the
land whereunto you pass over to possess it, . . . 21: 15 If
a man have TWO WIVES, one beloved, and one hated,
and they have borne him children, both the beloved and
the hated, and the firstborn son be hers that was
hated; . . . 1 7 but he shall acknowledge as firstborn the
son of the hated, . . ."<Br>
***2Sam 3:2 Sons were born to David at Hebron: his

firstborn was Amnon, by Ahinoam the Jezreelitess; 3 and
his second, Chileab, by Abigail the widow of Nabal the
Carmelite; and the third, Absalom the son of Maacah, the
daughter of Talmai, king of Geshur; . . . 5:13 And David
took more CONCUBINES and WIVES out of Jerusalem,
after he came from Hebron, and other sons and
daughters were born to [him]. 4 and the fourth, Adonijah
the son of Haggith; and the fifth, Shephatiah the son of
Abital; 5 and the sixth, Ithream, by David's wife Eglah.
These were born to David at Hebron. . . .7:8 So now say
this to My servant David, Thus says the Lord of hosts: I
took you from the pasture, from following the sheep, to
be prince over My people Israel. . . . 16 And your house
and your kingdom shall be made sure forever before you;
your throne shall be established forever. . . 18 Then King
David went in and sat before the Lord, and said, Who am
I, O Lord God, and what is my house, that You have
brought me this far? . . . 29 Therefore now let it please
You to bless the house of Your servant, that it may
continue forever before You; for You, O Lord God, have
spoken it, and with Your blessing let [his] house be
blessed forever. . [Jehovah-Jesus blessed David the
polygynist with at least seven wives/concubines]. . 12:7
Then Nathan said to David, You are the man! Thus says
the Lord, the God of Israel: I anointed you king of Israel,
and I delivered you out of the hand of Saul. 8And I gave
you your master's house, and your master's WIVES into
your bosom, and gave you the house of Israel and of
Judah; and if that had been too little, I would have added
that much again. . . . 11 Thus says the Lord, Behold, I will
raise up evil against you out of your own house; and I will
take your WIVES before your eyes and give them to your
neighbor, and he shall lie with your WIVES in the sight of
this sun. . . . 16:21 Ahithophel replied to Absalom, "Sleep
with your father's CONCUBINES he left to take care of the
palace. When all Israel hears that you have become
repulsive to your father, everyone with you will be
encouraged." 22 So they pitched a tent for Absalom on
the roof, and he slept with his father's CONCUBINES in
the sight of all Israel. [wives=concubines=wives]
***Mat 5:17 "Do not think that I have come to do away

with or undo the Law or the Prophets; I have come not to
do away with or undo but to complete and fulfill them. 18
For truly I tell you, until the sky and earth pass away and
perish, not one smallest letter nor one little hook
[identifying certain Hebrew letters] will pass from the Law
until all things [it foreshadows] are accomplished. 19
Whoever then breaks or does away with or relaxes one of
the least [important] of these commandments and
teaches men so shall be called least [important] in the
kingdom of heaven, but he who practices them and
teaches others to do so shall be called great in the
kingdom of heaven." . . . 23: 1 Then Jesus said to the
crowds and to his disciples, 2 "The scribes and the
Pharisees sit on Moses’ seat, 3 so practice and observe
whatever they tell you— but not what they do. For they
preach, but do not practice."<Br>
***Acts 15:3 So, being sent on their way by the church,

they passed through both Phoenicia and Samaria,
describing in detail the conversion of the Gentiles, and
brought great joy to all the brothers. . . . 5 But some
believers who belonged to the party of the Pharisees rose
up and said, "It is necessary to circumcise them and to
order them to keep the law of Moses. . . . "The brothers,
both the apostles and the elders, to the brothers who are
of the Gentiles in Antioch and Syria and Cilicia, greetings.
24 Since we have heard that some persons have gone out
from us and troubled you with words, unsettling your
minds, although we gave them no instructions, . . . 28For
it has seemed good to the Holy Spirit and to us to lay on
you no greater burden than these requirements: 29 that
you abstain from what has been sacrificed to idols, and
from blood, and from what has been strangled, and from
sexual immorality. If you keep yourselves from these, you
will do well. Farewell." . . . 21:18 The following day Paul
went in with us to James, and all the elders were
present. . . . 20 And when they heard it, they glorified
God. And they said to him, "You see, brother, how many
thousands there are among the Jews of those who have
believed. They are all zealous for the Law, . . . 24 take
these men and purify yourself along with them and pay
their expenses, so that they may shave their heads. Thus
all will know that there is nothing in what they have been
told about you, but that YOU [PAUL] YOURSELF ALSO LIVE
IN OBSERVANCE OF THE LAW [given to Moses]. 25 But as
for the Gentiles who have believed, we have sent a letter
with our judgment that they should abstain from what
has been sacrificed to idols, and from blood, and from
what has been strangled, and from sexual immorality."
In Leviticus 18 and 20 is a very specific and explicit list of

sexual sins, sinful behaviors.
Can you be any more specific than that? If polygyny were
sin, Jehovah-Jesus would have
specifically and explicitly said so. Instead in the
Scriptures cited above you see Jehovah-Jesus
legislating polygyny in specific cases, and giving
additional wives (Saul's wives) to David.
Yes Romans 13 makes it clear that polygyny is sin if it is
illegal to practice polygyny openly and legally under the
weapon bearing authorities over you, but Romans 14
indicates that a child of God can practice Biblical
polygyny privately, discretely and/or secretly:
***Rom 14 amplified, expanded and applied to polygyny
for clarity: 1As for the one who is weak in faith, welcome
him, but not for the purpose of arguing or quarreling over
different opinions. . . . 16 Let not then your [conviction
that polygyny is] good be evil spoken of; 17 for the
kingdom of God is not [polygyny] and [monogyny], but
righteousness, and peace, and joy in the Holy Spirit. 18
For she that in this [controversy about polygyny] serves
the Christ is acceptable to God and approved of men. 19
So then let us pursue the things which tend to peace, and
things whereby one shall build up another. 20 For the
sake of [polygyny] do not destroy the work of God. All
things [including polygyny] indeed are pure; but it is evil
to that woman who [becomes polygynous] while
stumbling [in sin] because of her doubts about its
rightness. 21 It is right not to [take a second wife], nor
[take a third wife], nor do anything in which thy brother
[or sister] stumbles [striking the toe of one's conscience
against an obstacle inducing one to sin by acting in
doubt], or is offended [ or stumbles or is enticed to act
without faith or think unfavourably or unjustly of another
and so displesed and indignant], or is made weak
[morally feeble, without strength, powerless]. 22 Have
you faith [to believe polygyny is right and so practice it]?
Have that conviction to yourself [secretly, privately &/or
discretely] before God. Blessed is the one who does not
judge oneself in what [belief or practice of polygyny] one
allows [with a firm and convinced faith in its rightness].
23 But one that doubts [about the rightness of polygyny],
if [that] one [becomes polygynous], [that one] is
condemned; because that one became polygynous not
because of faith [in its rightness]; but whatever [behavior
or thought does not originate from] faith [in its rightness
before God] is sin.
In light of all of this, after seeing that Jesus-Jehovah
legislated polygyny under Moses, blessed King David
while he had wives and concubines, after blessing him
the giving him Saul's widows as additional
wives/concubines, stated the importance of obeying the
Law given to Moses before He was crucified, by His Spirit
released the nonJewish believers from having to obey the
Law without releasing the Paul and the Apostles from
having to obey the Law (not for salvation but to keep
their ancestors' covenant and as part of the good works
to which they were called Eph 2:8,9,10), one has no
Biblical or Scriptural basis for declaring the Law's Biblical
polygyny to be sin. There is great danger in declaring to
be sin that which God does not declare to be sin. See
Deut 4:2; 12:32; and Prov 30:6.
***Mark 7:7 in vain do they worship me, teaching as
doctrines the commandments of men.'
8You leave the commandment of God and hold to the
tradition of men.". . .
13 thus making void the word of God by your tradition
that you have handed down. And many such things you
do."
^^^^^^^^^^^^^^^^^^^^^^
[18.] Important terms, words and concepts dealing with

sexual morality - - - -
From the useage of the word in the passages listed
below, we see how
Webster's New Collegiate Dictionary describes these
sexual acts in its
definition of intercourse, "3: physical sexual contact
between
individuals that involves the genitalia of at least one
person." We
know that sexual relations are relations where one relates
to another
by means of a sex organ, the penis, scrotum, pudenda,
vulva, labia,
clitoris, and/or vagina. Fluids from the body can make one
unclean, an
important issue for Jewish Christians who are still
observing the Sinai
Law, like the Apostles in Acts 15 & 21; Eph 2:10 and Tt
3:8.
Lev 15:32This is the law for him that hath a flux, and for
the one
whose seed of copulation goeth from him, and who is
defiled<02930>
(8738) therewith:
Num 5:13 . . . and she be defiled <02930> (8738) . . .

14 . . . and she
be defiled <02930> (8738) . . . 20 But if thou hast gone
aside <07847>
(8804) to another instead of thy husband <0376>, and if
thou be defiled
<02930> (8738) . . . 27 . . . then it shall come to pass,
that, if she
be defiled <02930> (8738), and have done <04603>
(8799) trespass
<04604> against her husband . . . 28 And if the woman
<0802> be not
defiled <02930> (8738), but be clean; . . . 29 . . . when a
wife <0802>
goeth aside <07847> (8799) to another instead of her
husband <0376>,
and is defiled <02930> (8738);
02930 tame' {taw-may'}; v

1) to be unclean, become unclean, become impure
1b) (Niphal 8738)
1b1) to defile oneself, be defiled
1b1a) sexually
Lev 15: 32 This is the law <08451> of . . . him whose

seed <02233>
<07902> goeth <03318> (8799) from him, and is defiled
<02930> (8800)
therewith;
33 . . . and of him that hath <02100> (8802) an issue
<02101>, of the
man <02145>, and of the woman <05347>, . . . .
From the useage of the word in the passages below and

above, we see how
Webster's New Collegiate Dictionary describes these
sexual acts in its
definition of intercourse, "3: physical sexual contact
between individuals that
involves the genitalia of at least one person." We know
that sexual relations are
relations where one relates to another by means of a sex
organ, the
penis, scrotum, pudenda, vulva, labia, clitoris, and/or
vagina. So the
full meaning of
Lev 18:22 * And thou shalt not have genital contact with
mankind, as one has genital
contact with a woman: it is an abomination.
++++Dt 22:28 * If a man find a damsel that is a virgin,
which is not
betrothed, and lay hold on her, and have genital contact
with her
<07901>, and they be found; 29 * Then the man that
had genital contact
with her<07901> shall give unto the damsel's father fifty
shekels of silver, and she shall be
her away all his
days.
++++Ex22: 16* ¶ And if a man seduce a virgin that is
not betrothed, and
lie<07901-shakab> with her, he shall certainly endow
her, to be his
wife.
Strong's Lexicon: <07901> shakab {shaw-kab'}; Qal; v:

to lie (of sexual
relations); of relating to another sexually, i.e. relating to
another
by means of an external sex organ, penis or
pudenda/vulva/labia/clitoris/vagina.
A man sexually relates to a woman by genital to genital
sex, genital to
mouth sex, genital to hand sex, genital to anal sex - in
fact by penis to
almost any part of a woman. In the case of the last three
of these, the
genital and or breasts of the woman need not be involved
for it to be
Shakab-Koitayn<7901> sex.
A woman sexually relates to a man by genital to genital

sex, genital to
fact by penis to
almost any part of a woman. In the case of the last three
of these, the
genital of the man need not be involved for it to be
A homosexual relates to a man by genital to genital sex,

genital to
fact by penis
to almost any part of a woman. In the case of the last
three of these,
the genital of one of the males need not be involved for it
to be
***We know that it is sex sin for a man to touch and/or do

the breasts
of a woman who is not his own (Prov 5:19,20,21; Ezek
23:3,8,21; Acts
21:16-26; 1 Cor 6:9-20). So it is a sex sin for a woman to
let a man
who is not her own man touch and/or do her breasts.
Cartoons and
animations that portray such sex sin and people who do
such sex sin should
be avoided by disciples of Jesus Christ. "25 . . . we have
sent a letter with our judgment that they should abstain
from . . . sexual immorality.? Acts 21 ESV
***We know that it is sex sin for a man to see, touch

and/or do the
pudenda, vulva, clitoris, and/or vagina of a woman who is
not his own
woman (Prov 5:19,20,21; Ezek 23:3-21; Acts 21:16-26; 1
Cor 6:9-20).
Since the anus is usually just an inch from the vagina, it is
logical
that it would come under the same principles as the
vagina. It is an
acrobatic feet to cover the vagina but not the anus, to
touch the anus
and not touch the vagina. So it is sex sin for a woman to
let a man
(who is not her own man) see, touch and/or do her
pudenda,
vulva, clitoris, vagina and/or anus. Cartoons and
animations that
portray such sex sin and people who do such sex
sinshould be avoided by
disciples of Jesus Christ.
"25 . . . we have sent a letter with our judgment that they
should
abstain from . . . sexual immorality.? Acts 21 ESV
***We know that it is sex sin for a married woman to

touch the genitals
of a man who is not her own man (De 25:11,12). Cartoons
and animations
that portray such sex sin and people who do such sex sin
should be avoided by disciples of Jesus
Christ. "25 . . . we have sent a letter with our judgment
that they
should abstain from . . . sexual immorality.? Acts 21 ESV
[19.] Homosexuality, bisexuality, lesbianism

>>>>>Homosexuality and ROMANS
1:26,27,32<<<<<<<<<
ROM 1: 26 For this reason God gave them up to vile and

strong sexually excessive desires<3806>; for both their
females changed the natural instinctive<5446> sexual
intercourse<5540> into that contrary to natural
reproduction<5449>; 27 and similarly <3668> the
males also, leaving the natural instinctive<5446> sexual
intercourse<5540> with the female, were inflamed in
their lust [=very strong and sinful sexual desire] towards
one another; males with males working out fully <2716>
[their] external genitals<808>, and receiving in
themselves the recompense of their error which was fit. .
. . 32 who knowing the righteous judgment of God, that
they who do such things are worthy of death, not only
practise them, but have fellow delight in those who do
[them]. DBY + Strong's and Thayer's Greek-English
Lexicon
ROM 1:26 Because of this, God gave them over to

shameful lusts. Even their women exchanged natural
relations for unnatural ones. 27 In the same way the men
also abandoned natural relations with women and were
inflamed with lust for one another. MEN COMMITTED
INDECENT ACTS WITH OTHER MEN, and received in
themselves the due penalty for their perversion. . . 32
Although they know God's righteous decree that those
who do such things deserve death, they not only continue
to do these very things but also approve of those who
practice them. NIV
ROM 1:26 For this reason God gave them over to

degrading passions; for their women exchanged the
natural function for that which is unnatural, 27 and in the
same way also the men abandoned the natural function
of the woman and burned in their desire toward one
another, men with men committing indecent acts and
receiving in their own persons the due penalty of their
error. . . . 32 and although they know the ordinance of
God, that those who practice such things are worthy of
death, they not only do the same, but also give hearty
approval to those who practice them. NASB
>>>>>Homosexuality and 1 CORINTHIANS 6:9,

10<<<<<
1 Corinthians 6:9
Do you not know that the unrighteous and the
wrongdoers will not inherit or have any share in the
kingdom of God? Do not be deceived (misled): neither the
impure and immoral, nor idolaters, nor adulterers, nor
boys kept for homosexuality<Strng: 3120>, nor males
who participate in sexual contact involving anal or oral
copulation with males.<Strng: 730+2845=733>, 10 Nor
cheats (swindlers and thieves), nor greedy graspers, nor
drunkards, nor foulmouthed revilers and slanderers, nor
extortioners and robbers will inherit or have any share in
the kingdom of God. AB with Strong's Greek Lexicon
1 Corinthians 6:9
Do you not know that the wicked will not inherit the
kingdom of God? Do not be deceived: Neither the
sexually immoral nor idolaters nor adulterers nor male
prostitutes nor homosexual offenders 10 nor thieves nor
the greedy nor drunkards nor slanderers nor swindlers
will inherit the kingdom of God. NIV
1 Corinthians 6:9
Or do you not know that the unrighteous will not inherit
the kingdom of God? Do not be deceived; neither
fornicators, nor idolaters, nor adulterers, nor effeminate,
nor homosexuals, 10 nor thieves, nor the covetous, nor
drunkards, nor revilers, nor swindlers, will inherit the
kingdom of God. NASB
>>>>>>>>>Homosexuality and 1 TIMOTHY

1:10<<<<<<<<
1 Tim 1: 9Knowing and understanding this: that the Law

is not enacted for the righteous (the upright and just, who
are in right standing with God), but for the lawless and
unruly, for the ungodly and sinful, for the irreverent and
profane, for those who strike and beat and [even] murder
fathers and strike and beat and [even] murder mothers,
for manslayers,
10[For sexually] impure and immoral persons, nor males
who participate in sexual contact involving anal or oral
copulation with males.<Strng: 730+2845=733>, ,
kidnapers, liars, perjurers--and whatever else is opposed
to wholesome teaching and sound doctrine.
1 Timothy 1:9 realizing the fact that law is not made for a
righteous person, but for those who are lawless and
rebellious, for the ungodly and sinners, for the unholy and
profane, for those who kill their fathers or mothers, for
murderer
and immoral men and homosexuals and kidnappers and
liars and perjurers, and whatever else is contrary to
sound teaching, NASB
1 Timothy 1:9 understanding this, that the law is not laid

down for the just but for the lawless and disobedient, for
the ungodly and sinners, for the unholy and profane, for
those who strike their fathers and mothers, for
murderers, the sexually immoral, men who practice
homosexuality, enslavers, liars, perjurers, and whatever
else is contrary to sound doctrine,
ESV
>>>*** Lev 18:22 * And you shalt not have genital

contact<07901> with mankind as one has genital contact
with a woman: it is an abomination. 23 And you shalt
have genital contact<07901> with no beast to become
unclean therewith; and a woman shall not stand before a
beast to have genital contact<07901> with it: it is
confusion.
[Strong's 07901 shakab {shaw-kab'};
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on, to lie (of sexual relations,
relating to another by means of a sex organ)]
The 3rd Century B.C. Jewish translators who gave us the
Septuagint
translateded the Hebrew "Shakab" as "Koitayn" in the
Greek. Koitayn is rendered by Linguists Strong and
Thayer as "cohabitation, . . . sexual intercourse." Harper's
Analytical Greek Lexicon agrees. Linguists Arndt &
Gingrich go even further rendering it as "sexual
intercourse, . . . seminal emission (Num 5:20 . . . Lev
15:16f, 32; 18:20; 22:4 . . .)." This is the Greek word used
in Heb 13:4 of marital sex in the marriage bed. To have
sexual intercourse with
someone is to be communicating and/or interacting with
someone by
means of a sex organ (penis, pudenda, vulva, clitoris,
vagina - see Ezek 23). Ezek 23 also shows us that it is
also sin, with promised punishment/consequences to
sexually communicate/interact with a female, other than
your own God given heterosexual marital partner, by
means of her breasts.
>>>Ezekiel 23: 2 Son of man, there were two women,

daughters of one mother. 3* And they committed SEX
SIN in Egypt; they committed SEX SIN in their youth:
there were their breasts pressed, squeezed, handled, and
there were handled, pressed, squeezed the nipples of
their virginity. . . . 8* Neither left she her SEX SINS
brought from Egypt; for in her youth they had [SEXUALLY]
lain with her, and had handled, pressed, and squeezed
the breasts and nipples of her virginity, and poured their
sex sin upon her. . . 10* These laid bare and made
known her pudenda and vagina, . . . . . . 17* And the
children of Babylon came to her into the SEXUAL LYING
DOWN of lovemaking, and they came on and with her
with their SEX SIN; she too climaxed herself with them ,
and her soul was alienated from them. . . . . 18* And she
laid bare and made known her sex sins, and laid bare
and made known her pudenda and vagina; 19 Yet she
multiplied her sex sins, remembering the days of her
youth in which she had played the harlot in the land of
Egypt. 20 and SHE EVILLY DESIRED THEIR FEMALE
PARAMOURS^, whose flesh/genital is [as] the flesh of
asses, and whose issue is [as] the issue of horses. 21 And
she made the memory of the loose ways of her early
years come back to mind, in the handling and using of
your breasts and nipples by the Egyptians, for the
[desire of your]breasts of your youth. . . . [Ezek 23]
[^ Strong's 6370: Everywhere that Hebrew word is found
in the OT it is a female = lesbianism & bisexuality. The
fact that her evil desire was coupled with the
descriptionof the genitals and excretion of the women
she desired, clearly shows that her harlotry included
lesbianism and bisexuality. Everywhere Strong's 06370 is
found in the Bible it signifies a woman in a sexual or
marital relaitonship, and is used to describe the
wives/concubines of Abraham (Gn25:6; 1Ch 1:32); Jacob
(Gn 35:22); Caleb (1Ch 2:46,48), Gideon (Jd 8:31), Saul
(2Sa 3:7; 21:11), David (2Sa 5:13; 12:11; 15:16;
16:21,22; 19:5; 20:3), Solomon (Song 6:8,9).]
>>>Homosexuality and REV 21:8<<<<<<<

Caps are mine
CONTEXT: HEB 5:14 But solid food is for full-grown men,
for those whose senses and mental faculties are trained
by practice to discriminate and distinguish between what
is MORALLY good and noble and what is evil and contrary
either to divine or human law. AB
CONTEXT:Romans 1:28
And because they did not think it worthwhile to have God
in their knowledge, God delivered them over to a
worthless mind to do what is MORALLY wrong.
CONTEXT: James 1:21
Therefore, get rid of all MORAL filth and the evil that is so
prevalent and humbly accept the word planted in you,
which can save you. TNIV
Rev 21:8 But as for the cowards and the ignoble and the
contemptible and the cravenly lacking in courage and the
cowardly submissive, and as for the unbelieving and
faithless, and as for the depraved and defiled with
abominations, and as for murderers and those who have
sexual contact with females who aren't their own marital
partners <Strng: 4204+4205>, and the practicers of
magic arts and the idolaters and all liars --[all of these
shall have] their part in the lake that blazes with fire and
brimstone. This is the second death. AB
REV 21:8 But the cowardly, the unbelieving, the vile, the
murderers, the SEXUALLY IMMORAL, those who practice
magic arts, the idolaters and all liars—their place will be
in the fiery lake of burning sulfur. This is the second
death." NIV
REV 21:8 But as for the cowardly, the faithless, the
detestable, as for murderers, the SEXUALLY IMMORAL,
sorcerers, idolaters, and all liars, their portion will be in
the lake that burns with fire and sulfur, which is the
second death. ESV
[20.] What about sex with next of kin, relatives, cousins

and in-laws?
In Leviticus 18 and 20 the following are listed as sins:
1. Genital contact with a sibling, blood relative &/or a
near relative-by-law
2. Genital contact with your parent's/parents' marital
partner
3. Genital contact with step-brother or step-sister
4. Genital contact with the child or one of your children
5. Genital contact with a sibling of one of your parents
6. Genital contact with the mate of one of your children
7. Genital contact with the mate of one of your siblings
8. Genital contact with one of your step-children
9. Genital contact with someone else's marital partner
10. Genital contact with someone of your own sex
11. Genital contact with an animal, a nonhuman
12. Genital contact with a parent of your marital partner
13. Genital contact with someone who is not your own
marital partner, and then failing to
marry that person if that person is eligible before
God for marriage with you.
14. A brother seeing the external genitalia/pudenda of his
sister.
15. A sister seeing the external genitalia of her brother
***Lev 18:9 The genitals of your sister, either your

father's daughter or your mother's daughter, whether
born at home or born outside, their nakedness you shall
not uncover. . . 11'The genitals of your father's wife's
daughter, born to your father, she is your sister, you shall
not uncover her genitals. Young's Literal Translation
***Lev 20:17And a man who taketh his sister, a daughter
of his father or daughter of his mother, and he hath seen
her nakedness, and she seeth his nakedness: it is a
shame; and they have been cut off before the eyes of the
sons of their people; the nakedness of his sister he hath
uncovered; his iniquity he beareth. Young's Literal
Translation
From Matt 5:17-19 and Matt 23:1-3 we see that Jesus and
the Apostles accepted and lived
by the Law given in Leviticus 18 and 20 and Deut 22.
***Matt 5:17 Think not that I am come to make void the
Law or the prophets; I am
not come to make void, but to fulfil. 18 For verily I say
unto you, Until the heaven and
the earth pass away, one iota or one tittle shall in no wise
pass from the law till all come
to pass. 19 Whosoever then shall do away with one of
these least
commandments, and shall teach men so, shall be called
least in the
kingdom of the heavens; but whosoever shall practise
and teach, he
shall be called great in the kingdom of the heavens.
***Matt 23:1 Then Jesus spoke to the crowds and to his
disciples,
2 saying, "The scribes and the Pharisees have set
themselves down in
Moses’ seat: 3 all things therefore, whatever they may
tell you, do and keep.
But do not after their works, for they say and do not,
We know from Acts 15 and 21 that the Apostles and the

rest of the Jewish disciples of Jesus were still obeying the
Sinai Law, including Lev 18 & 20, not for salvation, but to
keep their ancestors' Sinai covenant, living according to it
as part of the good works to which they were called (Eph
2:8-10). We know from Act 15 and 21:15-25 and
Galatians, Ephes 2, Colos 2, Romans 14, 1 Cor 8:4-13 and
10:23-33, that the Spirit released the nonJews/Gentiles
from having to be circumsized and from having to obey
the Sinai Law, and showed them how
Law observing Christian Jews and freed-from-the-Law
Christian Gentiles could fellowship together in one place;
BUT we see in Mark 7:20-23, Acts 15 and 21:23-25 that
Jesus and
the Apostles brought the DEFINITION of sex sin
UNCHANGEDfrom the Old Testament's Sinai Law in to the
Church Age that began at Acts 1 and 2, for all disciples of
Christ, both Jew and Gentile. The definitions of sex sin in
Lev 18, 20 and Deut 22 define the words "fornication, sex
sins, immorality" in the Gospels and NT epistles.
***Mark 7:20 And He said, "That which goes forth out of
the man, that defiles the
man. 21 For from within, out of the heart of men, go forth
evil thoughts,
adulteries, SEX SINS, murders, 22 thefts, covetousness,
wickednesses, deceit,
licentiousness, a wicked eye, injurious language,
haughtiness, folly;
23 all these wicked things go forth from within and defile
the man.
***Acts 21:23 This do therefore that we [Apostles] say to
you: "We have four men who
have a vow on them; 24 take these and be purified with
them, and pay their expenses, that
they may have their heads shaved; and all will know that
of which they have been informed about you is nothing;
but that you yourself also walk orderly, keeping the Law.
25 But concerning the nations who have believed, we
have written,
deciding that they should keep themselves both from
things offered
to idols, and from blood, and from things strangled, and
from
SEX SIN.
So while we don't carry out the OT penalties for sex sin,

we now deal with sex sin in the
manner described in 1 Cor 5; 2 Thess 3:6-14; 2 Tim 2;22-
26; Gal 6:1; 2 Cor 2.
[21] Children and sex and children having sex, being

sexual.
The disciples of Jesus Christ are instructed to submit

themselves to the political and social
authorities that Jesus has allowed to be in weapon
bearing authority over them, which includes submitting
to their laws regarding children and sex, age of consent,
and age in marriage.
***Rom 13: 1 LET EVERY person be loyally subject to the
governing (civil) authorities. For there is no authority
except from God [by His permission, His sanction], and
those that exist do so by God's appointment. 2 Therefore
he who resists and sets himself up against the authorities
resists what God has appointed and arranged [in divine
order]. And those who resist will bring down judgment
upon themselves [receiving the penalty due them]. 3 For
civil authorities are not a terror to [people of] good
conduct, but to [those of] bad behavior. Would you have
no dread of him who is in authority? Then do what is right
and you will receive his approval and commendation. 4
For he is God's servant for your good. But if you do
wrong, [you should dread him and] be afraid, for he does
not bear and wear the sword for nothing. He is God's
servant to execute His wrath (punishment, vengeance) on
the wrongdoer. 5 Therefore one must be subject, not only
to avoid God's wrath and escape punishment, but also as
a matter of principle and for the sake of conscience. 6
For this same reason you pay taxes, for [the civil
authorities] are official servants under God, devoting
themselves to attending to this very service. 7 Render to
all men their dues. [Pay] taxes to whom taxes are due,
revenue to whom revenue is due, respect to whom
respect is due, and honor to whom honor is due. [AB]
In the case of Ex 21:7-11, the age of the daughter sold as

a slave is not specified, sold to a male for betrothal and
marriage as a slave.
Consider the teaching of 1 Cor 7:36, where again no
specific age is given:
***Jamieson-Fausset-Brown Bible Commentary36.
behaveth . uncomely-is not treating his daughter well in
leaving her unmarried beyond the flower of her age,
***Wesley's Notes 7:36 But if any parent think he should
otherwise act indecently - Unbecoming his character.
Toward his virgin daughter, if she be above age, (or of full
age,) and need so require, . . . .
***Weymouth New Testament
If, however, a father thinks he is acting unbecomingly
towards his still unmarried daughter if she be past the
bloom of her youth, and so the matter is urgent, . . .
***ERV: English Revised Version
But if any man thinketh that he behaveth himself
unseemly toward his virgin daughter, if she be past the
flower of her age, . . .
***YLT: 36and if any one doth think [it] to be unseemly
to his virgin, if she may be beyond the bloom of age, and
it ought so to be, . . .
***ESV: 36 But if any man thinks he is acting improperly
toward his virgin, if she is past marriageable age, and so
it must be, . . .
***NIV: 36 If anyone thinks he is not treating his daughter
properly, and if she is getting along in years, and he feels
she ought to marry, he should do as he wants. He is not
sinning. He should let her get married. 37 But the man
who has settled the matter in his own mind, who is under
no compulsion but has control over his own will, and who
has made up his mind to keep the virgin unmarried-this
man also does the right thing. 38 So then, he who gives
his virgin in marriage does right, but he who does not
give her in marriage does even better.
***NASB:37But he who stands firm in his heart, being
under no constraint, but has authority over his own will,
and has decided this in his own heart, to keep his own
virgin daughter, he will do well. 38So then both he who
gives his own virgin daughter in marriage does well, and
he who does not give her in marriage will do better.
***AB:36But if any man thinks that he is not acting
properly toward and in regard to his virgin [that he is
preparing disgrace for her or incurring reproach], in case
she is passing the bloom of her youth<Strong
5230+5600> and if there is need for it, let him do what
to him seems right; he does not sin; let them marry.
<5230+5600> "figurative (of a daughter) past the bloom
(prime) of youth: — + (she) pass the flower of (her) age.
***1 Cor 7:37But whoever is firmly established in his
heart [strong in mind and purpose], not being forced by
necessity but having control over his own will and desire,
and has resolved this in his heart to keep his own
virginity, he is doing well. 38So also then, he [the father]
who gives his virgin (his daughter) in marriage does well,
and he [the father] who does not give [her] in marriage
does better."
It is a deadly serious matter to wrongfully/sinfully offend,

stumble into sin, grieve and/or cause to sin children
according to Romans 14 and the millstone passage,
especially in issues that involve sex and/or marriage.
***Matthew 18:6 "But whoever causes the downfall of one
of these little ones who believe in Me—it would be better
for him if a heavy millstone were hung around his neck
and he were drowned in the depths of the sea!
***Mark 9:42 "But whoever causes the downfall of one of
these little ones who believe in Me —it would be better
for him if a heavy millstone were hung around his neck
and he were thrown into the sea.
***Luke 17:2 It would be better for him if a millstone were
hung around his neck and he were thrown into the sea
than for him to cause one of these little ones to stumble.
[22] THE POSITIVE SIDE OF THE SEX COIN

Prov 5:18 Your genital should be blessed; and have joy of
the wife of
your youth. 19 As a lovely hind and a graceful roe, her
breasts should
satisfy you at all times: be ravished in orgasmic ecstasy
continually
with her lovemaking.
His part is clear, but do you understand that the wife has
to be
willing for him to do this, that she has to be willing, ready
and able
for him to do this? You might do like the Shulamite did in
the Bible's
Song of Solomon or like Queen
Esther (Esther 2:9-12), rubbing edible oils (almond,
butter, honey, all
the bottled flavors, cinnamon etc) on your breasts and
body to
encourage him to take you into his mouth in ecstasy. He
is under
command to find sexual and emotional
satisfaction with your breasts, and to be in orgasmic
ecstasy with your
love making. Your part is to be willing, ready and able,
encouraging
him to do so.
You must do all in your power to keep him from turning to

another for
the sexual fulfillment his testosterone driven mind seeks.
Prov 5:20 And why should you, my son, be ravished

inorgasmic ecstasy
with an immoral woman, and embrace the bosom of one
who doesn't belong
to you? 21 For the ways of man are before the eyes of the
LORD Jesus,
and He pondereth all his goings. 22 His own iniquities
shall take the
wicked himself, and he shall be holden with the
cords of his sins. 23 He shall die without instruction; and
in the
greatness of his folly he shall go astray. [PROV 5 ]
From 1Cor 7 = 2But because of sexual immorality, each

man SHOULD [i.e. is under the absolute command that
requires full obedience to] be [SEXUALLY]
HAVING/HOLDING/
POSSESSING his own wife, CLOSELY [AND SEXUALLY]
ADHERING, CLINGING TO [her], and each woman
SHOULD [i.e. is under the absolute command that
requires full obedience to] be [FONDLY AND
AFFECTIONATELY] HAVING/HOLDING/ POSSESSING her
own husband CLOSELY [AND AFFECTIONATELY]
ADHERING and CLINGING TO [him].
From 1 Cor 7:3 = The husband should give to his wife the
kindness, benevolence and good will in the
marital/conjugal rights that he owes to her and is morally
bound to give her, and likewise the wife should give to
her husband the kindness, benevolence and good will in
the marital/conjugal rights that she owes to him and is
morally bound to give to her husband.
From 1 Cor 7:4. The woman doesn't have [sexual]
authority over her own body, but the husband [does]; in
like manner also the man doe sn't have [sexual] authority
over his own body, but the woman [does].
From 1 Cor 7:5 Do not be denying each other [sexually],
unless, it may be, by consent for a time, that you may
devote yourselves to prayer, and again be conjugally
cohabiting [sexually reuniting], that Satan tempt you not
because of your incontinency. . . .
A word to the ladies about their marital sex and

affectionate
embracing - if you want your man to hold you, hold his
penis. If you
want your man to embrace and caress you, embrace and
caress his penis.
If you want your man to stroke and massage you, stroke
and massage his
penis. Think of it as a control stick, a computer joy stick,
and get
the results you want.
[23.] Marriage, separation, divorce, reconciliation

[A] A genuinely saved believing mate of an believer
[B] A genuinely saved believing mate of an unbeliever
===========================
[A] A genuinely saved believing mate of an believer
Interesting and unusual is the ministry idea of helping

wives safely and securely leave their husbands in
marriages where they are unhappy, uncomfortable and
feel trapped. I just hope the ladies do it the Lord's Way.
By that I mean, that they get their freedom the Lord's
Way, the Way of 1 Cor 7 as to separating from one's
husband when he is snared in sin. In the context of
marital separation, the husband is commanded to NEVER
forsake, lay aside, leave, put (send) away, divorce
[Strongs 863] his wife/woman:
***1 Cor 7:11 . . . a [believing] husband/man is not to
forsake, lay aside, leave, put (send) away, divorce
[Strongs 863] his wife/woman..
For the wife/woman, the Lord's Way is different in the

matter of marital separation:
***1Cor 7: 10 I command the married —not I, but the
Lord—a [believing] wife is not to leave, depart or
separate from [Strong's 5563] her [believing] husband.
11 But if she does leave, depart, and/or separate
[Strong's 5563], she must remain unmarried or be
reconciled to her husband , , ,
We have the Word in 1 Cor 5:11 But now I am writing you

not to associate with anyone who bears the name of
brother who is sexually immoral, covetous, greedy, an
idolater - living according to and under the dominant
influence or someone or something other than Jesus, a
railer*, a reviler*, a slanderer*, a verbal abuser*, a
drunkard, a swindler, or an extortioner. Do not even eat
with such a person.
--------------------------------*VERBAL ABUSE*
-----------------------------------
1 Cor 5 Paraphrased: 11 But, as things are, I say that you
are not to associate with any one who, although a Brother
in name, is . . verbally abusive <Strong's 3060 =
loidoros>, . . - no, not even to sit at table [to eat] with
such people.So according to Strong's definition, do not
continue to associate, socialize, fellowship or eat with one
is called a believer who does the following:1.)
reviles/scolds/rails at another using harsh, unkind,
insolent, disrespectful, proud and/or abusive/hurtful
language/words;2.) reviles another, subjecting another to
verbal abuse/hurt, using abusive/hurtful language/words;
3.) belittles another, causing another to seem/feel little or
less, using abusive/hurtful language/words;4.)
depreciates another publically, causing another to
seem/feel little or less, using abusive/hurtful
language/words
So the believing wife has the second best option of

separating celibately from her believing husband if he is
spiritually snared (2 Tim 2:24-26) and has become
sexually immoral, covetous, greedy, an idolater - living
according to and under the dominant influence or
someone or something other than Jesus, a railer*, a
reviler*, a slanderer*, a verbal abuser*, a drunkard, a
swindler, or an extortioner (1 Cor 5:11), she shouldn't
even be eating with him.
The wife also is instructed to exercise her option to

separate celibately from her spiritually snared but
believing mate for the following reasons:
***Romans 16:17 I appeal to you, brothers, to watch out
for those who cause divisions, dissensions and create
obstacles, [spiritual] pitfalls, stumbling-blocks, and
hindrances contrary to the doctrine that you have been
taught; avoid them.
Whether or not the believing wife uses her celibate

separation option because of her believing husband's
sinful behavior, for sure she is supposed to initiate church
discipline as described in Matt 18:15-17; 1 Cor 5:1-5,11; 2
Thess 3:6-14; Romans 16:17. The goal is that the Father
will chasten (Heb 12) the snared-in-sin but believing
husband so that, like the sinning saint of 1 Cor 5, he will
turn back to Jesus in godly sorrow and repentance (2 Cor
7), like it did for the 1 Cor 5 snared-in-sin saint, which will
ultimately lead to reconciliation and reunion (2 Cor 2),
like it did for the 1 Cor 5 snared-in-sin saint. Then the
believing wife has the choice of reconciling with her
repentant and believing husband, or remaining celibately
separated.
IT IS EXTREMELY IMPORTANT that the wife suffering from

spousal abuse follow the Word given in Matt 18:15,16,17;
that first she humbly, gently and respectfully (2 Tim 2:24-
26) tells her abusive mate that his abusive behavior
grieves, offends, hurts and troubles her greatly, giving
him the Scripture he is violating by his behavior. If she is
afraid of doing this face to face, she could do it by letter
or note given to him or left for him where he will get it. If
she expects him to react abusively then she should safely
separate from him (1 Cor 7:11) until she feels it is safe to
return to him. If he continues to abuse, grieve, offend,
hurt and trouble her, then she needs to humbly, gently
and respectfully get a brother and sister in Christ to go
with her and tell him that his abusive behavior is not
acceptable and should stop. If his reaction is abusive
and/or dangerous, she should exercise her separation
option under the protection of the brother and sister that
helped her do Matt 18:16. If the abusive husband has
failed to respond positively to the Matt 18:16
intervention, then she needs to ask her fellowship group
or church leadership to go with her to humbly, gently and
respectfully tell the abusive mate that his abusive
behavior is not acceptable and should stop. If she fears
his reaction or his reaction is threatening, then she
should leave with the Matt 18:17 delegation and under
their protection safely separate herself from him. She
should not live alone in her separation from the abusive
mate since he could find her and abuse her again. She
needs to stay with a family or a group and be under the
protection of the men of that family or group. I just read
another account of a how a violent and abusive husband
killed his wife even after being placed under a court
ordered and police enfored restraining order.
My http://groups.yahoo.com/group/LynnAndLossRecovery
group tells of the many female victims of violent mates. I
am deeply grieved by the too often recurring fatal
violence of men against their own women. A woman who
is being abused too often cannot appreciate the imminent
danger an abusive mate puts her in and her brethren
need to intervene and protect her even if she thinks it is
not necessary. This is a very important part of God's
Way:
to break the bonds and chains of wickedness,
to untie the restraining ropes of enslaving, oppressive
and burdensome restraints;^
to set the oppressed free,
to try to help and provide justice for the needy, the
fatherless, the widow and the helpless;
to rescue the poor and needy from the hands of the
wicked,
to rescue those wrongfully taken off to be killed, those
moving toward slaughter in the womb or outside of it;^
to uphold the rights of the oppressed and the destitute,
to remove every burdensome and oppressing restraint,
to share my bread with the hungry,
to give something to drink to the thirsty,
to provide housing for the poor and homeless,
to clothe the naked when I encounter them,
to help take care of the sick and imprisoned,
to see to it that bereft women and children are taken care
of,
to not ignore or neglect my own familial flesh and blood,
to rid my life of scornful and accusatory finger-pointing
and malicious speaking,
to offer that with which I sustain my own life to the
hungry that I encounter,
and to do my best to meet the needs of the afflicted^ I
encounter, even if it means we have to disobey* human
laws and officials to do so.
*Acts 5:28-30; Daniel 3 + 6; Gen 39:9-11; Exod 1:16-21;
2:1-4; Rom 13:1-7 + Hebrews 11:13-16
~Eph 5:7-11: 2Tim 2:24-26; Gal 6:1
`Mat 29:19,20; Acts 20:25-35
^ Isaiah 58; Matthew 25; James 1:27; Jer 22:16; Deut
24:17; 10:18; Prov 24:11; Psa 10:14; 82:3,4; 146:9; 68:5;
Mat 25:35-45
The believing wife who choses to separate celibately from

her husband needs to be aware of the fact that her
separation will cause him to be tempted sexually by
Satan and/or his demons, as predicted in 1 Cor 7:2,5. He
might be godly enough to go the Lord's way to avoid sex
sin, avoiding sex sin by marrying (1 Cor 7:1-5,8,9). To do
so he, as a disciple of Christ, would have to become
polygynous because he is maritally bound to his departed
and celibately separated believing wife as long as they
both live (Rom 7:1-3; 1 Cor 7:10,11,39). So he may
choose to become polygynous and marry an additional
wife, in his departed wife's absence, to avoid sex sin
(1Cor7:2,5,9). The celibately separated wife then would
have the choice of reconciling/reuniting with her now
polygynous husband in polygyny, or continuing to remain
celibately separated from him. If she chose to reconcile
and reunite with her now polygynous husband and his
new wife, he would have to submit to the authority God
has given to her (Romans 13:1-5) over the sexual use of
his body - - - -
***1 Cor 7:4. The woman doesn't have [sexual] authority
over her own body, but the husband [does]; in like
manner also the man doesn't have [sexual] authority
over his own body, but the woman [does].
and he would have to obey the Word in 1 Cor 7 - - - -

***2 but because of and to avoid sexual immorality each
man should be [sexually] having his own woman, and
each woman should be [sexually] having her own man. . .
5 Do not be denying each other [sexually], unless, it may
be, by consent for a time, that you may devote
yourselves to fasting and prayer, and again be conjugally
cohabiting [sexually reuniting], that Satan tempt you not
because of your incontinence. . .
Where it is illegal to have more than one wife at a time,

her reconciliation and reunion with her polygynous
husband would have to be private, discrete and according
to Romans 14, here paraphrased for application:
'1 As for the one who is weak in faith, welcome him, but
not to quarrel over opinions. . . . 13 Therefore let us not
pass judgment on one another any longer, but rather
decide never to put a stumbling block or hindrance in the
way of a brother. 14 I know and am persuaded in the Lord
Jesus that nothing is unclean in itself, but it is unclean for
anyone who thinks it unclean. 15 For if your brother is
grieved by [your polygyny you] are no longer walking in
love. By what you [do], do not destroy the one for whom
Christ died. 16 So do not let what you regard as good be
spoken of as evil. 17 For the kingdom of God is not a
matter of [monogyny or polygyny] but of righteousness
and peace and joy in the Holy Spirit. 18 Whoever thus
serves Christ is acceptable to God and approved by men.
19 So then let us pursue what makes for peace and for
mutual upbuilding. 20 Do not, for the sake of [polygyny],
destroy the work of God. Everything is indeed clean, but
it is wrong for anyone to make another stumble by what
he [does]. 21 It is good not to eat meat or drink wine or
do anything [including polygyny] that causes your brother
to stumble. 22 The faith/conviction that you have [about
living in polygyny], keep between yourself and God
[privately and discretely]. Blessed is the one who has no
reason to pass judgment on himself for what he
approves. 23 But whoever has doubts [about what he
does] is condemned if he [does it], because the [doing] is
not from faith. For whatever does not proceed from faith
is sin. ' 15: 1 Now we who are strong have an obligation
to bear the weaknesses of those without strength, and
not to please ourselves. 2 Each one of us must please his
neighbor for his good, in order to build him up.
[B] >>>>>>BELIEVING WIFE/WOMAN WITH

UNBELIEVING MATE<<<<<<
What if her husband is unsaved, unbelieving and he is

sexually immoral, covetous, greedy, an idolater - living
according to and under the dominant influence or
someone or something other than Jesus, a railer*, a
reviler*, a slanderer*, a verbal abuser*, a drunkard, a
swindler, an extortioner; a causer of divisions and
dissensions in the marriage, or a creator of marital
obstacles, [spiritual] pitfalls, stumbling-blocks, and
hindrances contrary to the doctrine that you have been
taught in Jesus?
The Word and the Way is:

***1 Cor 7:13 Also, if any woman has an unbelieving
husband/man, and he is willing [consents, would like] to
keep on [maritally] occupying a house, residing ,
cohabiting and/or dwelling with with her, she must not
forsake, lay aside, leave, put (send) away, and/or remit
her husband/man. .
The full meaning of the passage should be understood

this way:
If any woman has an unbelieving husband/man, and he
is willing to keep on maritally occupying a house, residing
, cohabiting and/or dwelling with with her, she must not
forsake, lay aside, leave, put (send) away, and/or remit
her husband/man. But if she does leave, depart, and/or
separate, she must remain unmarried or be reconciled to
her husband . . .
Plan A is for the believing wife not to leave her

unbelieving husband as long as he wants to maritally live
with her, but she does have the Plan B option of celibate
separation if her unsaved/unbelieving husband is sexually
immoral, covetous, greedy, an idolater - living according
to and under the dominant influence or someone or
something other than Jesus, a railer*, a reviler*, a
slanderer*, a verbal abuser*, a drunkard, a swindler, an
extortioner; a causer of divisions and dissensions in the
marriage, or a creator of marital obstacles, [spiritual]
pitfalls, stumbling-blocks, and hindrances contrary to the
doctrine that you have been taught in Jesus
The believing wife who choses to separate celibately from

her unsaved/unbelieving husband (who is willing to keep
on maritally occupying a house, residing , cohabiting
and/or dwelling with her) needs to be aware of the fact
that her separation will cause him to be tempted sexually
by Satan and/or his demons, as predicted in 1 Cor 7:2,5.
He might be godly enough to go the Lord's way to avoid
sex sin, avoiding sex sin by marrying (1 Cor 7:1-5,8,9). To
do so he might unwittingly become polygynous because
his believing wife is still maritally bound to him as long
as he is willing to keep on maritally occupying a house,
residing , cohabiting and/or dwelling with her. So he may
choose to become polygynous and marry an additional
wife, in his departed wife's absence, to avoid sex sin
(1Cor7:2,5,9). The celibately separated wife then would
have the choice of reconciling/reuniting with her now
polygynous husband in polygyny, or continuing to remain
celibately separated from him. If she chose to reconcile
and reunite with her now polygynous husband and his
new wife, who might not be too keen on the idea and
force him to choose between her and the returning wife.
If her now polygynous and unbelieving husband and his

new wife accept her back into the marriage, where it is
illegal to have more than one wife at a time, her
reconciliation and reunion with her polygynous husband
would have to be private, discrete and according to
Romans 14, here paraphrased for application:
'1As for the one who is weak in faith, welcome him, but
not to quarrel over opinions. . . . 13 Therefore let us not
pass judgment on one another any longer, but rather
decide never to put a stumbling block or hindrance in the
way of a brother. 14 I know and am persuaded in the Lord
Jesus that nothing is unclean in itself, but it is unclean for
anyone who thinks it unclean. 15 For if your brother is
grieved by [your polygyny you] are no longer walking in
love. By what you [do], do not destroy the one for whom
Christ died. 16 So do not let what you regard as good be
spoken of as evil. 17 For the kingdom of God is not a
matter of [monogyny or polygyny] but of righteousness
and peace and joy in the Holy Spirit. 18 Whoever thus
serves Christ is acceptable to God and approved by men.
19 So then let us pursue what makes for peace and for
mutual upbuilding. 20 Do not, for the sake of [polygyny],
destroy the work of God. Everything is indeed clean, but
it is wrong for anyone to make another stumble by what
he [does]. 21 It is good not to eat meat or drink wine or
do anything [including polygyny] that causes your brother
to stumble. 22 The faith/conviction that you have [about
living in polygyny], keep between yourself and God
[privately and discretely]. Blessed is the one who has no
reason to pass judgment on himself for what he
approves. 23 But whoever has doubts [about what he
does] is condemned if he [does it], because the [doing] is
not from faith. For whatever does not proceed from faith
is sin. ' 15: 1 Now we who are strong have an obligation
to bear the weaknesses of those without strength, and
not to please ourselves. 2 Each one of us must please his
neighbor for his good, in order to build him up.
AND FINALLY THERE IS THE TIME AND WAY that the

believing wife is maritally freed from her unbelieving
mate:
***1 Cor 7:.15 But if the unbeliever leaves, departs and/or
separates himself from her [Strong's 5563], he should go
away/depart/separate/leave, [he should separate himself
from her].. A brother or a sister is not [legally, morally,
maritally] bound in such cases [in the Kingdom of God].
God has called you to peace.
If the believer does so leave, depart and/or separate

himself from the believing wife, she is maritally free from
him in the Kingdom of God and is free to get a legal
divorce and marry a godly man
http://groups.yahoo.com/group/BiblicalSexVsPornSex
http://groups.yahoo.com/group/BiblicalSexVsSexSin - - - -
-----
http://groups.yahoo.com/group/SexProbsAndRecoveryInJe
sus - - - - -
http://groups.google.com/group/SexScriptureChristiansAn
dJesus
http://groups.myspace.com/TeensSexAndJesus - -
http://groups.myspace.com/ChristianSex
http://biblicalsex.multiply.com/ - - - - - 33
http://www.flickr.com/groups/biblical-sex/
http://sexmarriagedivorceremarr.groups.live.com/
http://meetup.com/ChristianSexRelationsRecovery
http://biblesexmorality.jiglu.com/
http://biblicalsanctifiedsex.groups.vox.com/ - - - - 11

Godly Vs Ungodly Sex Marriage Divorce

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Godly Vs Ungodly Sex Marriage Divorce

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Godly Vs.

Ungodly Sex - - Marriage, Separation, Divorce

Copyright 6/23/'06; Revised 11/14/07; 5/15/08; 9/11/08;

Only the Word of God is inspired and free of error, so as

To understand what Jesus Word tells us today about godly

So we who are under the New Covenant, the Law of

***Lev 18:22 And thou shalt not have genital

So any genital contact between two people of the same

***Exod 22:16 And if a man seduce a virgin that is not

***De 22:22 If a man be found having genital

The 3rd Century B.C. Jewish translators who gave us the

Body fluids make one defiled or unclean under the Law. A

From the Holy Spirit's use of <07901> above I

[1]. A single woman touching/doing the genital of a man

If her relating to the man by his genital (anally, orally or

[2.] A single woman receiving the penis of a man in her

If her relating to the man by his genital orally was

[3.] A single woman receiving a penis in her anus is a

If her relating to the man by his genital anally was

[4.] A single woman letting a man touch his penis to her

[5.] If a man imagines and/or thinks about doing any of

[6.] If a man imagines, thinks about or actually does

[7.] If a woman imagines, thinks about or actually does

[8.] The act of sexually stimulating oneself to to orgasm,

[9.] As far as I know, it is a Romans 14 issue if a single

[10.] Touching a woman's breasts &/or nipples,

[11.] embracing, handling, pressing, using and/or

3* And they committed SEX SIN in Egypt; they committed

Prov 5:19,20 [with Strong's references] And why will you,

The sex sins described above should be avoided by

[12.] Laying bare, uncovering, and/or exposing the

[13.] Oral sex when single or with a single woman - - -

Consider the principle of Romans 14 re Gentile sexual

Oral sex and genital to skin contact involves unholiness,

[14.] MORE THOUGHTS ON ORAL AND ANAL SEX

Acts 15 and 21 make it clear that in the early church

For Jewish believers oral and/or anal sex involve

For Gentile believers there is no Scripture that explicity

If either partner has gingivitis or peridontitis, gum

The instructions in 1 Cor 8 & 10 make it clear that if

If you have doubts about the rightness before God of oral

[15.] DOING UNGODLY SEXUAL THINGS TO A PERSON

[16] What about thinking of doing sex with a

If you think of relating with a cartoon figure by means of

[17] The Bible and Polygyny - Wives having/sharing one

***Deut 6: "1And these are the commandments, the

***2Sam 3:2 Sons were born to David at Hebron: his

***Mat 5:17 "Do not think that I have come to do away

***Acts 15:3 So, being sent on their way by the church,

In Leviticus 18 and 20 is a very specific and explicit list of

[18.] Important terms, words and concepts dealing with

Num 5:13 . . . and she be defiled <02930> (8738) . . .

02930 tame' {taw-may'}; v

Lev 15: 32 This is the law <08451> of . . . him whose

From the useage of the word in the passages below and

Strong's Lexicon: <07901> shakab {shaw-kab'}; Qal; v:

A woman sexually relates to a man by genital to genital

A homosexual relates to a man by genital to genital sex,

***We know that it is sex sin for a man to touch and/or do

***We know that it is sex sin for a man to see, touch

***We know that it is sex sin for a married woman to

[19.] Homosexuality, bisexuality, lesbianism

ROM 1: 26 For this reason God gave them up to vile and