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BUDDHIST MONASTERY:

The term Monastery is derived from a Greek word ‘monasterion’ which means the habitat
and workplace of a community of monks or nuns.

- http://www.buddhist-temples.com/buddhist-monastery/index.html

Monastery denotes the building or complex of buildings, that houses a room reserved for
prayer as well as the domestic quarters and workspaces of monastics whether monks or
nuns and whether living in community or alone.

- http://en.wikipedia.org/wiki/Monastery

Buddhist Monasteries, also known as Viharas or Gompas, emerged sometime around the
fourth century BC. During the rainy season (Vassa), the wandering monks used to stay in
temporary shelters which were simple dwellings. However as it was considered as an act of
merit to shelter him, sumptuous monasteries were created by rich lay devotees.

From the first century CE onwards, Viharas also developed into educational institutions, due
to the increasing demands for teaching in Mahayana Buddhism. As permanent monasteries
became established, the name ‘Vihara” was kept. Some Viharas became extremely important
institutions, some of them evolving into major Buddhist Universities with thousands of
students such as Nalanda.

Today, a Buddhist Monastery is not just a place of worship but also a centre for research on
Buddhist philosophies, psychology & on comparative studies between the east and the west.
It also acts as a centre for social gathering and celebration during any religious or cultural
activity. It provides opportunities to the people to know more about the religion, its beliefs
and its background. People come there to develop the qualities of awareness, kindness, and
wisdom through meditation, and following the spiritual path. Thus, the building is associated
with not only the functions and activities but also with the philosophy of the religion and the
psychology of a man.
NEED & RELEVANCE:
Buddhism is a path of practice and spiritual development, providing a person with insight
into the true nature of life. Buddhist practices, such as meditation, serve as the means of
changing oneself, in order to develop the qualities of awareness, kindness, and wisdom.
Buddhism is not about teaching or learning, but about experiencing. A monastery provides a
place where one can learn and practice the preaching of Lord Buddha. Here one learns to be
fully responsible for his live and to develop the qualities of wisdom and comparison.

The state of Maharashtra in India is dotted with numerous Buddhist sites like - Ajanta,
Ellora, Junnar, Karle, Kanheri and Bhaja. Of all the Buddhist caves in Maharashtra, Ajanta
and Ellora caves are most famous and World heritage sites as they represent one of the
masterpieces of sculpture and paintings. Thousands of Buddhist pilgrims around the world
pay their visit to these holy places for religious visits. As a result, the place demands a center
where these pilgrims can rest, meditate and also learn and practice the teachings of Lord
Buddha. Also, the state of Maharashtra has quite a good number of Buddhist populations and
there is no Buddhist Monastery in state. This provides an ideal background for the
construction of a Buddhist Monastery in the locality.

Location map of the site showing Phardapur, Ajanta Caves


and river Waghur

Map of Maharashtra showing different Buddhist sites


AIM:
To design a Buddhist Monastery, that will function as a centre for religious work &
meditation, a centre for Buddhist learning and a residence for the monks.

OBJECTIVES:
1. To design a complex which will function as a place of worship, a cultural hub,
a religious institution, a meditation center, a group of residences, and a tourist spot.

2. To understand the various activities and the relation between them.

3. To understand and design the different spaces required for different activities
and their arrangement to suit the users best.

4. To understand and study the philosophy of Buddhism and Buddhist


Architecture and incorporate them in the design of the building and the spaces- both open
and closed.

SCOPE & LIMITATIONS:


At the time of selection of thesis topic, major criteria were to incorporate the aspects of
philosophy of Buddhism into the building and the spaces and to study the multifunctional
quality of the project. This study aims only at the development of the architectural form of
the Buddhist Monastery, Phardapur. Also as the site is in close proximity with Ajanta Caves,
the structure will be highly influenced by them. The urban planning issues shall be
considered only with respect to the site planning. The site selected here is the actual site
proposed for project, thus ensuring authenticity of work. There would be no hypothetical site
proposed, even if the existing site is found to incompetent. The norms also shall be followed
as per the urban design guidelines in the proposed location of the site. Having acknowledged
that a Buddhist Monastery has to incorporate the culture and architecture in philosophy,
concept, motifs architectural style, and materials, all of the above or some as found suitable,
it was required that a thorough, extensive study of the Buddhist Religion, its history, forms
and philosophies related to Buddhism is consequent.

The site is located at Phardapur in Aurangabad district of Maharashtra. It belongs to a


welfare trust known as the Venerable Vidyanada which has established several Buddhist
schools and other buildings all over the country. It has a site area of 18.6 Acres (75000sq.m.)
and is in close proximity to the world heritage site of Ajanta Caves (1.2 km). The location of
the site is strategic as it is not directly connected to the Ajanta Caves or the village, so the
intervention is less. The site is peaceful and serene making it an ideal condition for a
Monastery.

Site layout
The constraints to the project are as follows:

1. There are not many specific standards available for a Buddhist Monastery as a
result of which I will have to create my own standards mainly through Case-Studies.

2. There is no standard architecture or form of Buddhist Monastery all over the


world. Different cultures use different types of Buddhist Architecture.

3. There are not many modern Buddhist Monasteries in the country which is
equivalent to the scale of the project that can be referred.

4. The Case-Studies i.e. Tawang Monastery, Semtokha Dzong & Tashi Chhoe
Dzong, are not among the buildings that were initially designed by an Architect.

5. There is a need, to some extent, to go through in detail the religious


philosophies in order to know more about Buddhism and Buddhist Philosophies.

6. There is not much data and information available in English/Hindi.


METHODOLOGY:

Finalization of topic

Research & Literature survey about the topic from websites, journals, articles and organizers

Study about similar centers, globally from websites, journals books etc

Selection of potential case studies, the aspects to be studied in each and the feasibility of the
study. Study of literature significant to the topic and design

Conducting case studies, interviews with the clients, organizers, to understand the topic as to
why and where. Looking up standards and norms about similar structures

Finalizing requirements, areas and constraints after reference to various case studies, norms,
standards and desk appraisals

Site Finalization and Analysis

Conceptual Design and Sketches

Pre-Final Design and Drawings

Final Design
1) CASE STUDIES:

a. Galden Namgyal Lhatse (The Tawang Monastery), Tawang, Arunachal


Pradesh

b. Semtokha Dzong, Thimphu, Bhutan.

c. Tashi Chhoe Dzong, Thimphu, Bhutan.

d. Bodh Gaya, Bihar.

2) INTERVIEWS OF AUTHORITIES & STAFFS:

a. Mr. Thupthen Tsering, Teacher & incharge of main Prayer Hall, Tawang
Monastery

b. Mr. Sangay Tsering, office staff, Tawang Monastery

c. Ar. Choni Dorji, Architect, Division for Conservation of Architectural


Heritage, Royal Government of Bhutan.

d. Ar. Nagtsho Dorji, Architect, Division for Conservation of Architectural


Heritage, Royal Government of Bhutan.

e. Mr. Phub Tshering, student, 2nd yr, Semtokha Dzong.


Synopsis

BUDDHIST MONASTERY
AT PHARDAPUR

By, Arnav Saikia,

051110016, X-SEM B. ARCH

Under The Guidance Of Ar. Krishna Kumar Dhote

Dept. of Architecture and Planning, MANIT, Bhopal

2010

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