Third-Eye Awakening

My View of The Bronnikov Method

by Oscar K. Hsu, M.A.

Introduction

How I Heard About the Bronnikov Method

I first heard of the Bronnikov Method a few months ago from Laila Del Monte, who
as you know is a professional animal communicator who makes her living as a remote healer
and diagnostician of the pets of her European clients. I can tell you from personal
experience that Laila has powerful psychic abilities, so because she recommended that I
look into it, when I met the U.S. representative of Bronnikov, the teacher of the Method, I
decided I would take him up on his offer to meet with him. Laila was interested in the
“technology” because she wanted to activate 80% of her brain and so had looked into taking

1
 Third-Eye Awakening

the seminars in Europe, but was somewhat dissuaded at the time due to its pricing at the
time (over $1,000) and other factors. However, she asked me to check into it and honestly,
had she not asked me to, there’s no way I would have looked into it. I’m almost exclusively
dedicated to traditional ancient Eastern (Taoist or Buddhist) schools and lineages and make
it a point to ignore anything else because I just don’t have the time to know everything.
However, in this case, as fate would have it, I was open to it because I took Laila seriously
and I’m glad I did...

What is the Bronnikov Method?

The teacher of the Bronnikov Method is V.M. Bronnikov, Ph.D., a Ukrainian who
lives in Fedosia, Ukraine. He is a member of the Russian National Academy of Sciences.

According to Bronnikov, at the age of the three, he would sleep outside in the ancestral
graveyard of his family’s home over the graves of three Tibetan monks and began to receive
teachings, presumably in the dream state, from the first of fifteen immortals. Sound crazy?

Actually, just such an account is given for the founding of the Maoshan School, the
primary source of the technology we know as Kunlun, as taught by the Taoist priest, Ching

2
 Third-Eye Awakening

Fong (Max Christiansen). Between 367 and 370 C.E., a certain Chinese person, Yang Hsi, was
visited in the middle of the night by a group of immortals, among whom was Lady Wei Hua-
ts’un. This Taoist immortal revealed most of the revelations that have come to comprise the
texts of the Maoshan.1

(Actually, when you look at the Bronnikov Method’s origins, they are very clearly
Taoist). Bronnikov learned the basis of his Method from a Tibetan monk who taught him in
his dreams. According to Bronnikov, the monk and/or the immortals that visited him at
night taught him an ancient Slavic-Tibetan internal martial art called “Ruby Dragon Eye.”


Tibetan Internal Martial Arts and its Relationship to Hinduism and Taoism

Pak Hok Pai ([Tibetan] White Crane)

Unbeknownst to most, there are secret forms of Tibetan martial arts known by and
practiced by a few lamas. Incidentally, Lama Dorje (Max Christiansen) also learned some
Tibetan kung fu, specifically the Five Element fist techniques of perhaps Lama Pai (Lama
School).2 One of my lamas, Lama Rangbar, learned one of these Tibetan martial arts, called
Pak Hok Pai ([Tibetan] White Crane), from an Indonesian-Chinese martial arts master in his
youth. According to the oral transmission teachings of that lineage, the lineage was held by
Padmasambhava himself, the founder of the Ancient School of Tibetan Buddhism and it is a
complete system in and of itself, yielding all of the siddhis (enlightenment and the various
miraculous powers) to one who can perfectly master its various movements--a very Taoist
way of training. This is not unlike Yantra Yoga, a “secondary” practice in the Adzom lineage
of the Ancient School of Tibetan Buddhism. Yantra Yoga, a Tibetan form of Hatha Yoga, is
also a complete system leading to all of the siddhis and is a purely physical form of training
combining movements and breath regulation according to a specific timing.

In addition, Tibetan White Crane seems to have its roots in an Indian system called
the “Lion’s Roar,” which is essentially the science and art of Hindu and Buddhist Tantra in
the form of martial arts (by tantra, I mean the Indo-Tibetan lore of deity yoga--mantras,
yantras, mandalas, etc.). Practitioners of the “Lion’s Roar” affirm that the Buddha himself was
a lineage-holder of their art. They say that the “Lion’s Roar” was Lord Buddha’s special gift
to Tibetan lamas. In this system, the practitioners work on creating a vajra (indestructible)
body through an internal martial arts approach to tantra and sakti (the life force). By
perfecting the movements, they create an internal energy structure conducive to spiritual
development. This is characteristic of the Taoist emphasis in spiritual training on physical
training and development of the energy body.

Few people know that the internal martial arts are critical to certain Buddhist
schools. Those that practice the Shaolin lineage (whose founder, Bodhidharma, held a
particular sudden enlightenment transmission lineage, Zen, from the Buddha, for example),
emphasize Shaolin kungfu early on in their their monastic training. The Shaolin monks are

1 Isabelle Robinet, “Introduction”, Taoist Meditation: the Mao-shan Tradition of Great Purity, p. 3 (1993).
2 According to Norion, one of the five earliest students of Max Christiansen’s that received his lineage(s)
[personal communication].

3
 Third-Eye Awakening

Lama Rangbar demonstrating to Dustin Thurmond, a movement from Pak Hok Pai

4
 Third-Eye Awakening

very famous as the founders of Chinese kung fu. However, few know of the close
relationship between Taoism and Zen. Mount Songshan, the home of Shaolin Temple, was
originally populated by Taoists as the primary center of Taoism. According to the Shaolin
oral transmission lineage,3 Bodhidharma trained with Taoist master(s) and his first pupils were
in fact Taoist priests who inherited from him Zen, the sutras of Lord Buddha, etc. They are
very clear that while their doctrine may be Buddhist, their training is Taoist which is borne
out by the Taoist-like quality of their qigong and meditation techniques and their rigorous
kung fu training. Similar to the “Lion’s Roar” system, which may be a common ancestor of
theirs and Tibetan White Crane, they develop a vajra body through Bodhidharma’s famous
tendon changing and bone marrow washing (an oral lineage practice). This is similar
to the approach of the Taoist Xiantianwujimen (Primordial Limitless Gate) School of
Huashan Mountain. They also pursue a vajra body--first through tendon changing, qigong,
and yoga, and later bone marrow washing, etc.4 The root of the Shaolin qigong was a
revelation that Bhodhidharma received and he transmitted that revelation to both Taoist and
Buddhist lineages (albeit the Buddhist lineage(s) are quite hidden and are not at Shaolin
monastery anymore, but are elsewhere).5 Thus, some but not all Tibetan Buddhist internal
martial arts are actually, in my opinion, Taoist! This is not too surprising as Tibet and China
border each other. In ancient times, sectarianism was less rigid than it is today and there
was a more free exchange of yogic technologies across philosophical party lines. According
to my friend,3 at the highest levels, the Taoists and Buddhists struggle with each other under
the radar for possession of certain key relics of power whose possession by the other school
underscores an obvious close working relationship with each other in the ancient past.

The Importance of Physical Training

Although I am not an authority, in my limited experience, physical training enables
one to approach the path of enlightenment in an accessible, systematic and reproducible
way, turning the art of it into a science both at the levels of theory and experience. Once, I
received a transmission while prostrating to a statue of Maitreya in the shrine room of my
spontaneous yoga teacher, Yuan Miao (see her picture on the next page). I privately practiced
the details of what was transmitted to me: a spontaneous sense of how to practice Tibetan
prostrations in a combined qigong and yoga fashion with breath regulation during my
monthly and yearly fasting retreats. This was the key that enables me, when I go into those
fasting retreats, to be able to know how to enter into meditative absorption through what
the Indian siddha Tilopa called the “merging of wind and mind in the central channel,” which
he suggested to his student Naropa as the means for inferior practitioners to practice the

3as told to me by my friend, who trained with me in Taoist external qigong training, as told to him by Zhai
Sifu, a Chinese lineage-holder of the esoteric Shaolin qigong lineage, who diagnoses the state of
patients’ qi channels by passing electricity through them by touch so as to use the current like sonar to
map out the blockages in the channels throughout the body.
4As taught by Eva Wong, the famous translator of several Taoist texts into English. Eva is a lineage-
carrier of Chen Xiyi’s hermit tradition of the Xiantianwujimen School of Huashan mountain.
5 If you wish to learn the authentic Shaolin lineage with Zhai Sifu, for example, you have to make an up-
front offering to him of no less than $5,000.

5
 Third-Eye Awakening

path of enlightenment.6 Within the central channel is primordial awareness and primordial
energy. A zen practitioner, through a koan, may suddenly realize that primordial awareness
by cutting through conceptual mind’s subtle attachment to dualistic fixation on self and
other. However, by cultivating the primordial energy within the central channel, one can
fuel one’s realization by energizing it. This is the meaning of “merging wind and mind in the
central channel.” Something as simple as prostrations, when practiced mindfully in such a
way as to increase one’s supply of energy in the lower abdomen and to circulate it in the
microcosmic orbit to merge with one’s primordial awareness, can be an infallible method to
open the door to meditative absorption. When the union of wind and mind is strong
enough, if one has done one’s homework, all of the path of classical internal alchemy will
unfold quite naturally with its corresponding fruits--embryonic breathing (breath retention),
bigu (total fasting by living off energy), samadhi, etc.

Yuan Miao, Teacher of the “Yoga of Joy” adopting a variation of the pose of Vajrayogini

6Garchen Rinpoche, the great Drkung Kagyu lama, in his commentary on Tilopa’s doha (spontaneous
song of instruction) on Mahamudra, called “The Ganges,” says that inferior practitioners means all of us.

6
 Third-Eye Awakening

Six months ago, I attended a seminar on Spontaneous Adjustment Qigong, taught by
Simu (Master) Jenny Lamb, who taught Max Christiansen the Maoshan Yi Gong, which he
modified into the signature practice that he teaches, the Kunlun Nei Kung.

During this seminar, Simu Lamb taught her personal qigong set that she practices. Like
Teacher Yuan Miao,7 the qigong set “came to her spontaneously from her practice.” I was
struck by the fact that her final flow of movements, was nearly identical to the flow of
movements that also “came to me” one day in Teacher Yuan Miao’s home, except for a neck
bandha (lock) that she engages at the end of the flow. I told Simu Lamb about the similarity
in the flow of movements that I received and the circumstances under which I received
them (the “visitation”) and after listening intently, she smiled and said, “Good.” Since then,
Lama Norbu (see next pg.), who teaches with Teacher Yuan Miao, showed me the prostrations
he teaches his students that he received from his lama and I recognized it had some of the
same features and principles as the form of prostrations that I had received intuitively.

So I know personally and first-hand the truth and the value of transmitted teachings
received as a mind-to-mind transmission or through a visitation as I’ve proved to myself the
infinite value that even one set of inspired movements has on my energy body and its
corresponding effects on my consciousness. I also taught it to Dustin who is very energy
sensitive and after practicing it he told me, “Your technique is profound!!!” [exclamations
his]. Moreover, I’ve trained with various teachers like Simu Lamb and Teacher Yuan Miao,
who practice and teach profound revealed practices. The common thread in such teachings
is that the teachings continue to teach you new things through the practice of them as the
their profundity is revealed to you over time as a constant stream of new discoveries!

7 In Yuan Miao’s autobiography, Dancing on Rooftops with Dragons, Yuan Miao explains that her system,
the “Yoga of Joy”, unfolded naturally from her body movements following a transmission she received
from orbs of light (which she identifies as various Buddhist deities) after they were heralded by the
sighting in broad daylight by her family and various villagers of dragons dancing on the roof of their home.
While prostrating in her shrine room one day, I had the clear sense of a visitation occurring and
proceeded to breathe in and out the energy that enveloped and pervaded me, leading me to naturally
unfold the breath regulation and flow of the variation of Tibetan prostrations that came about
spontaneously, that for lack of a better title, I call “energetic prostrations.”

7
 Third-Eye Awakening

Lama Norbu, Teacher of the Tibetan qigong of the esoteric Shiva-Garuda cycle

Tibetan monks doing prostrations at Baudhanath, Nepal

The Taoist Basis of the Bronnikov Method (Extracted 'om the “Ruby Dragon Eye” System

According to Bronnikov, he received one-eighth of a larger system called the “Big
Dragon” system. The “Big Dragon” system is based on the bagua, known as the eight
trigrams (made famous by the I Ching system of divination). This is why I say the Method is

8
 Third-Eye Awakening

obviously Taoist in origin, having made its way at some point to Tibet, probably from
Western China to eastern Tibet, which borders China.

Each of the eight trigrams corresponds to a particular dragon system, presumably an
internal martial art or a body of lore. For example, “Ruby Dragon Eye,” from which the
Bronnikov Method is extracted from, comes from or is another name for the “Fire Dragon”
system, which corresponds to the trigram Li. The other seven systems are: “Sky Dragon,”
“Air Dragon,” “Water Dragon,” “Mountain Dragon,” “Earth Dragon,” “Dragon Thunderer
[Thunder Dragon]”, and “Thirsty Dragon”; each of them corresponding to one of the other
seven trigrams (Kan, etc.).

The Seven Main Practices of the “Dragon” System(s)

According to Bronnikov, the basis of the “Dragon” system(s) is seven main practices,
most of which he teaches in the very first stage of the Bronnikov Method: 1. Emptiness
Presence (Absorption and Departure of Animal Essences), 2. Column/Pole Standing
(Standing Qigong to tonify the lower tan-tien), 3. Fast Wind (Alternating the sensation of
heavy and light in part or all of one’s body), 4. Five Beasts (Absorbing the Essences of the
Five Animals), 5. Drunkard (a form of standing qigong called “Tibetan Bell”), 6. Sleeping God
(vertical and horizontal energy transfers to the energy in the central channel and its
extension outside the body in the aura as a closed loop), and 7. Dragon (a form of standing
qigong unifying Heaven and Earth energies in the middle tan-tien [solar plexus]).

Five of the Seven Practices are Taught in the very first Stage 1.1 Seminar

I just finished attending the entry-level seminar, Stage 1.1, of the Bronnikov
Method--a four-day seminar, each day lasting four hours--and I really liked it! I learned five
of the seven main practices of the “Dragon” System(s) (Emptiness Presence and the Five
Beasts [which involve Absorbing the Essences of the Five Animals] is taught in Stage 1.2.).

These Seven Practices are Qigong

Another reason why the Bronnikov Method is clearly Taoist in origin is that all six of
the seven main practices that I learned in the first stage are all forms of qigong (energy
work). In Stage 1, the emphasis is on using the energy of partners to develop one’s internal
energy so as to stimulate the upper tan-tien. Partners do this by practicing a form of qigong
whereby they transmit energy to their practice partner who receives the energy. They then
exchange roles so that the exchange of energy between them is balanced. The Bronnikov
Method shortens the time to activation of the upper tan-tien by leveraging the energy of
other fellow practitioners who practice with you. This is a technique used by several
Eastern traditions; for example, Tibetan yogis often congregated together to take advantage
of the group field generated by their practice and to leverage the assistance of the presiding
vajra master and to utilize the multiplication effect present when two or more yogis gather
to practice together. Borrowing energy from partners is also a feature of left-handed Taoist,
Buddhist, and Hindu traditions. In addition, transmission is a key feature of most Eastern
traditions (kundalini shaktipat, for example in Hindu yoga/tantra, etc.). The efficacy of the
Bronnikov Method lies in their use of transmission qigong from one’s partners to stimulate

9
 Third-Eye Awakening

and increase the amount of energy rising to the upper tan-tien so as to open the ancestral
cavity in the central channel that eventually leads to the opening of the third-eye. The sign
that the ancestral cavity is beginning to open is the perception of flashes of light, usually
white in color.

The Transmission Qigong of the Bronnikov Method Opens the Ancestral Cavity

A few days ago, last Friday, I tried out prakodcas on three of my friends: Mihaela
Wasserman and Sylvie and Abby Scoville; prakodca is one of the seven main practices of the
“Dragon” System(s) that the Bronnikov Method relies on in my estimation to open the
ancestral cavity (third-eye area [near the optic chiasm where the optic nerves cross]).

Optic chiasm at center of the red X (optic nerves)

In prakodca, one connects with a partner’s energy field and then causes the partner’s internal
energy within their central channel to rise to the third-eye area through the use of intent
integrated with a form of transmission qigong. (I think the flashes of light come from the
energy stimulating the optic nerves at the optic chiasm, but that is pure speculation). That
area in the brain, however, corresponds anatomically to the place where the energy gathers.
The result is that the energy rises up the central channel and then around the aura, re-
entering the central channel at its lower gate in a continuous loop.

After a few prakodcas, all three reported seeing lights and colors. Abby remarked,
“Oh, that turned the ‘lights’ on.” Sylvie was visibly squinting with her eyes closed as she
clearly was enduring something that was observing. After I asked her what she was seeing,
she said, “Lots of different colors, lights...” Mihaela also saw various lights and colors.

10
 Third-Eye Awakening

Stage 1.1 of the Bronnikov Method Connects the Lower Tan-Tien to the Upper Tan-Tien

Although Bronnikov uses different terms, it is clear that stage 1.1, the entry-level
seminar in his system, is designed primarily to connect the lower tan-tien 8 to the upper tan-
tien, the ancestral cavity.

The five main techniques introduced in stage 1.1 seem primarily to condition and
channel the energy of the abdomen and pelvis (including the lower tan-tien, but also the area
beyond it) to rise and open the ancestral cavity.

Activating the Luminosity Channels of the Eyes (Activation of the Psycho-Bio-Computer)

In Stage 2.1 of the Bronnikov Method, students develop their nei guang (internal
vision) by activating the luminosity channels of the eyes. These channels branch out from
the ancestral cavity and pass through the eyes.

Using a technique called “Splash,” the Bronnikov Method intently channels the
energy from the lower tan-tien to the upper tan-tien and then through the twin luminosity
channels. The stimulation of the luminosity channels of the eyes somehow activates
internal vision. I was amazed by the fact that every student that attended the Stage 2.1
seminar activated their internal vision, including my friend, Dustin Thurmond. There were
around eight students in total that attended.

Bronnikov calls this inner vision activation of the “psycho-bio-computer” (Russians
are fond of scientific terms). A fascinating description of this inner vision is described by
Drunvalo Melchizedek on the website of Bronnikov’s U.S. representative, Hendrix Castro:
www.neurovisionacademy.com/drunvalo_super_psychics_and_the_inner_tv_screen.php; the
Bronnikov Method’s technique, “Splash,” opens up in one’s mind’s-eye something like an
inner TV screen.

I was amazed by the fact that over the four days of the Stage 2.1 seminar, all of the
students were able to see day-after-day objects that they “visualized” into a cube of six faces
of 9 squares on each face--a total of 54 squares (each face being like a 3 rows x 3 columns tic-
tac-toe). They would see this cubic lattice container and then fill it with objects. Upon
scanning the 54 cells of this cube, they could see its contents! For example, the instructor,
Hendrix, would ask them to place particular colored shapes into one face, three-digit
numbers into the second face, animals with smells or behaviors in another, etc. until all the
cells were filled with the specified objects. Day after day, Hendrix would ask them what was
in a particular cell and day after day, at least one student would “see” the object and answer
correctly! Each of them could see part of the cube, so collectively working together every
day, at least one person in the group would know the answer to each question. I was amazed
at how accurate the group was. Each day after the “exercise,” the students would tuck their
cube into a corner of the “desktop” of their inner “computer screen” and shut down their
inner vision. Then the next day, after turning “on” their inner sight, they would retrieve the
“cube” and the images of its contents would still be there!

They also did other exercises, like asking their inner TV/computer screen to tell
them how many matches were placed before them while blindfolded. A few would see a
number on their inner TV screen. It was wild. If you want to find out what it was like for

8 I think of the tan-tiens as dilatations or balloon-like expansions in the central channel.

11
 Third-Eye Awakening

Dustin, my friend, to have this inner sight activated, you can contact him at: email address--
beggingbowl@hotmail.com, and (949) 302-1449 cell.

Dustin told me that he believes that Kunlun made him really sensitive to energy,
ramped up his psychic abilities, and got him ready to open his inner sight. He also found
that the inner sight exercises really ramped up his inner fire, which may really amplify any
energy practices that he does do (which makes sense because the secret-square-inch gets
stimulated and in my experience that really ramps up the energy for completion stage yoga).

Opening the Third Eye by Kunlun Facilitation

It used to be that Max Christiansen, our Kunlun teacher, used to call a powerful
transfer of Kunlun energy a “transfer.” Now, it’s come to mean the initiation given by a
Kunlun teacher, instructor, or facilitator to awaken the Kunlun inside a new student. Below,
I’m going to use the term to mean a powerful sustained transfer of Kunlun energy.

I remember once in Brooklyn, New York, I demonstrated at an introductory lecture
on Kunlun, a Kunlun transfer on Josh, who had come up from Washington, D.C. I felt Max
behind me energetically and together I began to infuse him with energy onstage in front of
the audience. As I raised the energy to his third-eye, he let out a primal scream and opened
his eyes dramatically wider. As I tapered off the transfer, I asked him what he saw. Looking
like he was in dazed wonderment, Josh replied, “Wow, I can see through the walls. I can see
the children playing outside in the schoolyard” (there is a schoolyard across the street from
where the lecture was). The whole lecture, including this part, was recorded on video by my
student, Zach Gold, whose photography studio was the arena for this event.

I remember that transfer sent a powerful current of energy from the base of Josh’s
spine up to his head, so the opening of inner sight in students of the Bronnikov Method
through “Splash” (a similar process) makes sense (incidentally, according to Hendrix, some
specialists in the Method can see through steel walls).

What Inner Sight is Used for in the Bronnikov Method

So what’s the point of opening inner sight? I think it depends on how you use it. As
the Bronnikov Method is presumably based on the “Ruby Dragon Eye,” a Tibetan internal
martial art, but is obviously Taoist in origin, one can look first at how both those traditions
use inner vision.

Tibetan spiritual technology heavily favors Tantra, which in the Tibetan context, has
two halves: generation or creation stage yoga and completion stage yoga. Generation stage
yoga depends on the opening of inner sight in order to visualize/see deities, dakinis, mantras,
mandalas, and light. Through mastering the visualizations, Tibetan yogis purify the seeds of
reincarnation within their being, purify the mirror of their mind, develop a mind that can
powerfully penetrate their central channel and direct energy into it in preparation for
completion stage yoga (energy yoga), and even gain miraculous powers (siddhis).

What I want to focus on is their use of the term “generation” or “creation.” The
point of generation stage practice is to see the hologram that one is projecting upon the
screen of one’s mind created from the luminosity of the heart. One eventually is able to
manipulate the illusion. It is said that you’ve mastered generation stage yoga when you can
create objects at will.

12
 Third-Eye Awakening

Interestingly enough, “Ruby Dragon Eye” has eighteen stages and many of them
involve control of various aspects of the process of generation and creation, like:
Stage 7: Organism Structure Construction
Stage 8: Organism Structure Reconstruction
Stage 9: Consciousness’ Holographic Presence Formation
Stage 10: Holographic Presence Creation in Different Bodies
Stage 11: Twins Creation
(These are the intermediate stages, collectively--”Middle Dragon”)

Stage 15: Sky Dragon Formation

Stage 16: Earth Dragon Formation
(These are two advanced stages, the middle part of “Big Dragon”)

The development of Internal Vision in the Bronnikov Method at the beginning
stages 1-3 (“Small Dragon”) precedes these seven of “generation” or “creation.” It seems to
me that stages 7-11 are similar to the goals of generation stage yoga as practiced by Tibetan
yogis. Tibetan internal alchemy is focused on the creation of an alchemical body of light.
First, they create an alchemical body of energy, called an illusory body. Later on, they direct
their attention towards creating a rainbow body.

I’ve heard Hendrix say that at specialists in the Bronnikov Method can generate or
regenerate organs by sending their consciousness to construction points in the nonmaterial
space or bardo (intermediate state) spaces that precede the material body as the template
and origin of/for body. Perhaps the most interesting anecdote, is the appearance of a blue
dot in the center of one’s visual field that indicates one can control the appearance of
objects in the hologram and/or others’ perception of them--meaning at that point, it
becomes possible to manifest objects in the material space...like when the Buddha turned
the rain of arrows flying towards him from the armies of Mara into flowers.

I’ve even heard Hendrix say that at advanced levels, Bronnikov says one send one’s
consciousness to the construction points that precede the body in the nonmaterial and bardo
spaces and create a clone of oneself so that if the body dies or is destroyed, the nonmaterial
and bardo bodies will recreate the body, affording a form of immortality...

The most interesting direction of development seems to be gaining the ability to
phase in and out of reality, to enter and move within the world of pictures as an alternate
reality, and to slip in and out of other realities.

Taoist Use of Inner Vision

I get the impression that Taoists use inner vision as a means to explore themselves
inwardly and outwardly as the phenomenal world. Like an X-ray machine, they sometimes
used it to look at their organs. In other cases, they used it for ecstatic excursions of outer
space, other worlds, distant lands, and the various heaven realms--”spirit travel.”

Of these, both seem doable with psychic internal vision like the kind activated in the
Bronnikov Method. I’ve heard Hendrix talk about children who can detect tumors 1 mm in
diameter nearly 100% of the time. He speaks of their ability to unlayer the hologram of the
body layer by layer. Experts of the Method can not only remotely view and diagnose
problems in the body, but they can fix them by making changes in the nonmaterial and bardo

13
 Third-Eye Awakening

bodies that bleed into the material body and manifest physically...these human diagnostic
and therapeutic abilities have exciting implications for the development of the practice of
spiritual medicine etc. For example, Hendrix says Bronnikov has trained specialists who can
physically rejuvenate the body twenty years younger by communicating with the DNA and
making changes to the DNA in its non-material and bardo states...

Dr. Ming Pang, the director of a qigong hospital in China (a medicine-less hospital)
with an 95% cure rate for everything using qigong alone for diagnosis and treatment), said,
“By early 1979, Chinese researchers discovered that qigong is a catalyst for EHF (exceptional
human function) and also found many people who had developed psychic powers through
practicing qigong.” 9 As Stage 1.1 of the Bronnikov Method is all qigong, it is not surprising
that the inner TV screen common to psychics comes online through the practice of the five
main practices taught in Stage 1.1. What is impressive is that some of the students succeed
in activating their inner sight after four days of practice...

Psychic Uses of Inner Vision

Of course, human development along the lines of psychic abilities are well known to
everyone--remote viewing, animal communication, telepathy, tapping into the akashic
records for scientific research and development: the possibilities are endless.

Before I studied Kunlun, I studied qigong with a Chinese Taoist master of internal
alchemy, Master Wei Ling Yi.

Wei Ling Yi, a Taoist internal alchemy master

9 Paul Dong, China’s Super Psychics (secondary source: www.neurovisionacademy.com/themethod.php).

14
 Third-Eye Awakening

Master Wei Ling Yi, in China, had been the headmaster of a government-sponsored psychic
academy or institute where it was his responsibility to train the Chinese children identified
by the state as psychics. Master Wei Ling Yi taught them many things, including how to see
with different body parts, including their hands, feet, etc. The basis of all his training was
qigong.

I recently met a lama whose psycho-bio-computer (to use the Bronnikov term for it)
is on and who uses it to conduct scientific research and development and who used it to
invent in the laboratory forms of both free energy and antigravity. He says he can call up
information on his inner computer screen on any subject with some initial information as an
input. As he wants to collaborate with me, I look forward to working with him in this
capacity as I’ve worked with a scientific intuitive before and it is very rewarding. For those,
like me, who are excited by technology, the idea of doing akashic research for technological
R&D is very exciting...

Another application of the psycho-bio-computer is human networking, what I’ve
heard Hendrix call the Human Internet. One can network several people into one’s inner
TV screen and communicate with them simultaneously, a form of psychic
videoconferencing, as it were.

One common thread that many of the Buddhist lamas and masters have been saying
is that the future will be challenging for mankind with wars and other destructive world
events coming to the world stage in the coming years. I think that those of us who have
advanced our human potential and human development can be better prepared to be of
service to mankind now and in times to come if and when the need for it arises.

A World Without Blindness

Originally, the Bronnikov Method began as a means to teach blind children how to
see using their inner sight. People blind from birth have been able to secure inner vision
within 6 months at a 100% success rate in children and a 70% success rate in adults!
Bronnikov is subsidizing an integrated program with doctors to supervise and document the
development of inner vision in blind students of the Method all around the world for free.
This is a very worthy project. Imagine the gift of sight. The merit of that is beyond my
ability to conceive.

Along those lines, our friend, Dionne Quan, a fellow Kunlun Instructor whom many
of you know, is herself applying to Bronnikov to be one of those blind students to be trained
in using a form of biological radiation from her brain to see. If she’s accepted, she’ll receive
Stages 1, 2, (internal vision while blindfolded) and 3 (internal vision with closed eyes) for free.
From what I’ve observed, it really looks like Stage 2 students can see an inner TV screen
while blindfolded. I like the idea of a world without blindness, so I hope that the Bronnikov
team succeed in their goal (if you know a blind person that is interested in this, have them
submit a photo and a one-page essay electronically to Hendrix Castro, explaining why they
want to apply and why they would be a good candidate for the program: the email address
info@neurovisionacademy.com. If you need details, Hendrix will be happy to give you
them...Good luck!

15
 Third-Eye Awakening

This is my favorite picture of my beautiful (blind) friend and teacher, Dionne Quan

If You Would Like to Learn More

Sometimes we run across something that we really think is amazing or beneficial and
we want to share it with our friends. I know that Max Christiansen really liked Dr. Richard
Bartlett and his Matrix Energetics and encouraged some of his friends and students to learn
it. And of course, our beloved Kay Moonstar, another newly minted Kunlun facilitator (yea!)
introduced many of us in L.A. to the Casita in Ojai (our favorite Kunlun hangout), to Aravel
and Max the Crystal Skull, etc. So as I explore the Bronnikov Method, I’m taking the time
to share my journey with you so that you can take the time to explore it yourself and see if
it’s as meaningful as Dionne, Dustin, my friend and apprentice, and I think it is. My sense is
that there is something significant in it for spiritual development. That’s my sense anyway.

If you would like to find out more, you can:

1. Conference Call with V. Bronnikov tomorrow, Tuesday, August 18, 2009, at 9:00 am:
listen in on a conference call I’ve scheduled to ask Bronnikov questions about his Method
etc. The information on how to do this should be in the email I sent you with this essay
as an attachment. During the call you can skype me your questions and may be able to
ask them as time permits. My skype name is “totalalchemist.” Just let me know your
comment, question, and name. This is a unique and rare opportunity.

16
 Third-Eye Awakening

2. Call Hendrix: you can schedule a call with Hendrix, Bronnikov’s U.S. representative.
Hendrix trained personally under V. Bronnikov and is certified by him to teach Stages 1
and 2. He knows more about the Bronnikov Method than anyone else in the U.S. and he
lives close by in San Diego. This is the best way to learn about the Method fast. See
below for Hendrix’s contact information.

3. Call Dustin: Dustin Thurmond is available to tell you what his experience of the psycho-
bio-computer is like. Dustin is a good practitioner, call or email him if you’re curious
about what impresses him about the Bronnikov Method.

4.Classes are available in the Bronnikov Method for 3-4 hours for $75-100. Hendrix lives
in San Diego and currently teaches in San Diego and Orange County, but he also can
come up to L.A. to teach. One example of a class would be to learn the prakodcas to open
the ancestral cavity and some of the main qigong practices of the Bronnikov Method like
“Dragon” for absorbing sky and earth energy into the middle tan-tien for building qi. That
is good qigong.

5.Bronnikov is coming to LA! in November. You can take classes from Bronnikov
himself, who will be teaching Stage 3 etc. This will be the first time Bronnikov will have
come to the U.S. Hillary Clinton had invited him to relocate to the U.S. after seeing blind
children from his academy who could see without using their eyes, but he declined.
However, he accepted Hendrix’s offer to host him. Check Hendrix’s website from time to
time for updated information on where and when Bronnikov’s Master Program will be
held at. If you are interested in developing in the Method, then you should try to take
Stages 1 and 2 before November so you can learn Stage 3 from Bronnikov himself. Stages
1, 2, and 3 are $500 and a two-day introductory seminar is $250-300.

You can always contact me, but a fair amount of my thoughts are in this essay, so your best
bet is to do 1-3 above first before checking back with me, but you’re always welcome to...

Contact Info

Hendrix Castro

17
 Third-Eye Awakening

Hendrix Castro
U.S. Representative of V. Bronnikov
Instructor of the Bronnikov Method, Stages 1.1 and 2.1 (1 and 2)
cell: (951) 813-9958, toll-free: (888) 928-7333
info@neurovisionacademy.com
www.neurovisionacademy.com/themethod.php

Dustin Thurmond
Attended Stages 1.1 and 2.1 Bronnikov Method seminars
Turned on his psycho-bio-computer (inner TV screen)
cell: (949) 302-1449
beggingbowl@hotmail.com

Dionne Quan
Applying to Bronnikov for advanced training in inner vision under the auspices of his
“World Without Blindness” program
Has some inner vision already
cell: (310) 930-5442
dionne.quan@gmail.com

Oscar K. Hsu, M.A.

(808) 499-9146 cell/text/page, (818) 952-2148 tel (preferred)
oscarkhsu@gmail.com

About the Author: Oscar Hsu is a graduate of Harvard University with a Master’s in Biology and
finished a fu. four-year medical school curriculum. He is a Kunlun instructor who has taught Kunlun
seminars in New York, New Jersey, Hawaii, and California. He currently does some private
instruction limited to a few students, but is available for consultation. Professiona.y, he is a partner in
a global wireless telecommunications technology company based in L.A.

18