Documentos de Académico
Documentos de Profesional
Documentos de Cultura
Military treats
In the past decade, armed conflict has declined dramatically in almost every region. There are
fewer of the crises that can grow into war, and fewer people are being killed in battle.
there were 40% fewer armed conflicts in 2005 then in the end of the Cold War;
Genocides increased steadily from the 1960s until the 1980s, but have since declined
dramatically.
Traditional security is about a state's ability to defend itself against external threats.
Traditional security (often referred to as national security or state security) describes the
philosophy of international security predominance since the Peace of Westphalia in 1648 and
the rise of the nation-states. While international relations theory includes many variants of
traditional security, from realism to idealism, the fundamental trait that these schools share is
their focus on the primacy of thenation-state.
From four views traditional security and human security are in contrast:
Scope Traditional security seeks to defend states from In addition to protecting the state
external aggression.Walter Lippmann explained from external aggression, human
Matster: Studii de Dezvoltare Internationala
World bank President James Wolfenshon, looking to violent conflicts and searching for a
solution, says : ―If we want to prevent violent conflict, we need a comprehensive, equitable,
and inclusive approach to development.‖
James Wolfenshon completed his ideas telling that :‖When we think about security, we need
to think beyond battalions and borders. We need to think about human security, about
winning a different war, the fight against poverty.‖
Looking to Heinbecker, he describes the human security like ―the ability to protect people as
well as to safeguard states.‖
For most people today, a feeling of insecurity arises more from worries about daily life than
from the thread of a cataclysmic world event. Job security, income security, health security,
environmental security, security from crime, these are the emerging concerns of human
security all over the world.
Dr. Mahbub ul Haq first drew global attention to the concept of human security in the United
Nations Development Programme's 1994 Human Development Report.
-- 1994 -- UNDP`s --
For the first time, in 1994, UNDP consider that a health issue like HIV/AIDS in is in fact a
problem for human security.
At this time, it was admitted that global security should be expanded to include threats in
seven areas:
New areas
Food security — Food security requires that all people at all times have both physical
and economic access to basic food. According to the United Nations, the overall
availability of food is not a problem, rather the problem often is the poor distribution of
food and a lack of purchasing power. In the past, food security problems have been dealt
with at both national and global levels. However, their impacts are limited. According to
UN, the key is to tackle the problems relating to access to assets, work and assured
income (related to economic security).
Personal security — Personal security aims to protect people from physical violence,
whether from the state or external states, from violent individuals and sub-state actors,
from domestic abuse, or from predatory adults. For many people, the greatest source of
anxiety iscrime, particularly violent crime.
Community security — Community security aims to protect people from the loss of
traditional relationships and values and from sectarian and ethnic violence. Traditional
communities, particularly minority ethnic groups are often threatened. About half of the
world‘s states have experienced some inter-ethnic strife. The United Nations declared
1993 the Year of Indigenous People to highlight the continuing vulnerability of the 300
million aboriginal people in 70 countries as they face a widening spiral of violence.
While the UNDP 1994 report originally argued that human security requires attention to
both freedom from fear and freedom from want, divisions have gradually emerged over the
proper scope of that protection and over the appropriate mechanisms for responding to these
threats.
Freedom from Want — The school advocates a holistic approach in achieving human
security and argues that the threat agenda should be broadened to include hunger, disease and
natural disasters because they are inseparable concepts in addressing the root of human
insecurity and they kill far more people than war, genocide and terrorism combined. Different
from "Freedom from Fear", it expands the focus beyond violence with emphasis on
development and security goals.
Despite their differences, these two approaches to human security can be considered
complementary rather than contradictory. Expressions to this effect include:
The Government of Japan considers Freedom from Fear and Freedom from Want to
be equal in developing Japan‘s foreign policy.
Despite their differences, these two approaches to human security can be considered
complementary rather than contradictory. Although "freedom from fear" and "freedom
from want" are the most commonly referred to categories of human security practice, an
increasing number of alternative ideas continue to emerge on how to best practice human
security.
The relationship with development is one of the most contested areas of human security .
"Freedom from fear" advocates, such as Andrew Mack,argue that human security should
focus on the achievable goals of decreasing individual vulnerability to violent conflict,
rather than broadly defined goals of economic and social development. Others, such as
Matster: Studii de Dezvoltare Internationala
France Stewart, in his paper, ―Development and Security‖ argues that security and
development are deeply interconnected. It could also be said that the practice of human
development and human security share three fundamental elements:
First, human security and human development are both people-centered. They
challenge the orthodox approach to security and development i.e. state security and liberal
economic growth respectively. Both emphasize people are be the ultimate ends but not
means. Both treat human as agents and should be empowered to participate in the course.
Second, both perspectives are multidimensional. Both address people‘s dignity as
well as their material and physical concerns.
Third, both schools of thought consider poverty and inequality as the root causes of
individual vulnerability.
Despite 50 years of official development policies and despite huge advances in science
and technology, inequalities between and within states are growing, and almost a third of
humanity continues to live in abject poverty.
In 1995 UN set a target of a 50% reduction in the the number of people existing in
absolute poverty by 2015. In this context, the African economies should grow with 7% a
year an average to reach the target by 2015.
Conclusions: