Documentos de Académico
Documentos de Profesional
Documentos de Cultura
2. REVIEW OF LITERATURE
2.1 Introduction
We are very well aware that there are thousands of wall paintings existing in
various part of India dating from the prehistoric times to the present date. Wall paintings of
Ajanta, Ellora and Bagh are world famous. Besides these well known examples, there are
thousands of other mural paintings which are extremely important but are less
known (Agrawal and Pathak, 2001).
Murals are paintings made on walls of caves and palaces while miniatures are
small-sized, colorful, intricate handmade illumination. Murals are considered to be the
earliest evidence of Indian paintings, which are unearthed as the symbol of ancient
civilization. The term mural is derived from the Latin word “murus” which means wall.
The paintings carried out on the walls are known as mural paintings (Mini, 2010). Mural
paintings reflect the feelings of Indian spirituality prismed through the age-old mythologies
and spirituality.
The history of art of painting in India can be traced back to pre historic and proto
historic times. The earliest specimen was found in caves and rock shelters found admits
rocky hills. These paintings are dated from 1200 BC to the tenth century AD (Mathpal
1984; Misra et al., 1977). Artifacts found at Mohenjodaro and Harappa has traces of
natural pigments suggestive of the use of colors in pre-Aryan art. These cave paintings has
quite a wide distribution though all the paintings do not belong to one period. Rock shelter
paintings are usually seen on back walls arranged in horizontal lines and often with many
super impositions of successive styles. The earliest paintings go back to at least 550 BC.
Ajantan art, the tradition of which extends more than two millennia from the second
century BC to the present, represents the flowering of Indian mural paintings. History of
wall paintings in India is studied through its evolution from Ajanta to Kerala. Ajanta
paintings considered to have been executed between the 2nd century BC and 5th centaury
AD. Murals of 6th centaury AD was found at Badami (Karnataka) and Sittannavasal Jain
cave temple (Tamilnadu).Murals of Narthamala Vijayalaya Chozeswara belongs to
9th century AD and murals of Brihadeeswara temple, Tanjore, (Tamilnadu) belongs to
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11th century AD. Murals seen in Kerala are dated between 16th, 17th and 19th century AD,
(Sasibhooshan, 2006).
The most important sites of rock paintings in North India are at Bimbetka, Gwalior,
Tikla, Ayra, Bhanpura, Rampura, Singhauli, Bhojpur, Adamgrh, Delware, and Mirzapur.
In south India, they are found at Mehaboob Nagar (Andhrapradesh), Edakkal, Marayoor
and Perimkadavila (Kerala), Mallampadi (Tamilnadu) and Bellary (Karnataka).These
paintings were considered as the early models of mural paintings. The mural painting of
Sittannavasal, Badami, Lepakshi, Tanjore, Vijayanagar and Kerala has a lot of similarities.
Style, colour, theme and technique of mural painting varied with different dynasties, their
ruling period and important painting sites are given below.The important mural painting
site, Ajantha cave 9 &10 was made during the ruling period from 2nd BC to 2nd AD of
Satavahana dynasty. Vaishnava cave in Badami in the ruling period from 6th -8th AD
belongs to early western Chalukyas. During 7th-9th AD Pallava dynasty in Kailasanatha
temple, Kancheepuram was considered to be as one of the dominant mural painting site in
Southern India. Similarly, other South Indian dynasties, early Pandya between 7 th and
9th AD and early Chera from 8th to 9th AD highlighted their mural paintings at
Sittannavasal cave temple and Thirunandikkara cave temple respectively. Mural paintitngs
at Kailasanatha temple, Ellora from 8th - 10th AD was made by the dynasties of
Rashtrakuta. The familiar mural paintings at Brihadeeswara temple, Thanjavur and
Vijayalaya Choliswaram temple, Narthamalai was carried out by the chola dynasty
between the period of 9th and 13th AD. Another biggest dynasty called Vijayanagara
betweeen 14th and 17th AD made numerous mural paintings at Vidharbha temple,
Lepakshi, Varadaraja Perumal temple Kancheepuram, Vitthala temple, Hampi and Sri
Ranganatha tenple, Srirangam. Nayaka’s dynasty ruled inthe period from 17th to 18th AD
established the mural paintings in Kapardisvara temple, Tiruvanjuli and later murals of
Thanjavur and Kancheepuram. Finally, medivial Kerala (blend of Hoysala, Chalukya and
Vijayanagara paintings) in 16th and 18th AD carried out the mural paintings at Tripayar
temple, Ettumanur temple, Thiruvanchikulam temple, Panayanarkavu temple,
Mattancherry, Padmanabhapuram and Krishnapuram palace. (Sivaramamurthi, 1994)
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The first paintings were Cave Paintings. Ancient peoples would decorate walls of
protected Caves with paint made from dirt or charcoal mixed with spit or animal fat. In
Cave paintings, the pigments (often carbon black or ochre) stick to the wall partially
because the pigment gets trapped in the porous wall, and partially because the binding
media (the spit or fat) dries, adhering the pigment to the wall. Over the years, countless
graves unearthed by archaeologists, exposed bodies covered in red pigment or chunks of
pigment buried alongside the bodies. Red, associated with blood, the most life sustaining
of body fluids, was the appropriate color to symbolize life's meaning and end. The word
Hematite (the source of many iron oxide pigments) is derived from the Greek word "hema"
meaning blood (Chakarabarti, 1980).
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St. Agatha’s Complex was one of the preferred sites since it consists of the
hypogean environment embellished by a significant number of wall paintings, some dating
back to the fourth century AD. The Catacombs of St. Paul’s constitute a complex of
interconnected, underground Roman cemeteries that were in use up to the 4th century AD.
There are a few surviving murals and ochre inscriptions from late Roman and early
medieval periods. Decorated tablets and reliefs adorn the graves (Zammit et al., 2008). The
uncovering of paintings was made from the middle of the 19th century until the 1960s.
History of wall paintings in India is studied through its evolution from Ajanta to
Kerala. Ajanta paintings considered to have been executed between the 2nd century BC and
5th century AD. Murals of 6th century AD was found at Badami (Karnataka) and
Sittannavasal Jain cave temple (Tamilnadu). Murals of Narthamala Vijayalaya Chozeswara
belong to 9th century AD and murals of Brihadeeswara temple, Tanjore, (Tamil Nadu)
belong to 11th century AD. Murals seen in Kerala are dated between 16th, 17th and
19th century AD (Sivaramamurthy, 1994).
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India has one of the greatest traditions of painting of the ancient world. Murals and
miniature are the two different forms of arts, which intrinsically related to Indian painting
tradition. The earliest evidence of murals is the beautiful frescoes painted on the caves of
Ajanta and Ellora, also on the Bagh caves and Sittanvasal. The oldest mural paintings date
is about 3000 years BC (Sasibhooshan, 2006).
The number of wall paintings in each state of India is very large and they are
suffering from all types of deterioration and damage, but in comparison facilities for their
preservation are much too small. This is a very serious problem. The main objective of the
present study is to develop a protective bio-based gel (Rajagopalan, 2008).
North India has a rich heritage of Mural paintings even before the Mughal period.
The murals at the Vishnu Temple located at Madanpur in Lalitpur district of Uttar Pradesh
of 12th century AD reveals the skillful hands of the painters. In Eastern India there are
many evidences of wall and panel paintings describing Buddhist and non- Buddhist
themes. In Arunachal Pradesh and Tripura sublime mural works have been found which
needs further study. Ladakh is known for its wall paintings in Alchi and Hemis
monasteries, made on 11th-12th century and the Spiti Vally in Himachal Pradesh is known
for its Buddhist paintings in the Gomphas of Tabo Monastery (Havell, 1982).
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are seen in the most beautiful temple - Cave 16, Kailasanatha, circa 760 - 860 AD. Some
Jain temples - Cave 32 (Indra Sabha), Cave 33 - contain remnants of valuable murals from
800 - 1000 AD - this artwork marks the end of ancient period in the Indian art and
beginning of medieval art (Baskaran, 1975).
There are surviving mural paintings from the 17th century onwards in Rajasthan.
The verdant Pahari hills saw the finest continuation of the tradition of murals in India. The
18th and 19th century paintings on the walls of the Rang Mahal in Chamba are among the
best surviving examples of Pahari murals. The 18th century paintings on the walls of the
Viranchinarayan Temple at Buguda are some of the finest surviving murals of that period
in India.
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The most important sites of rock paintings in North India are at Bimbetka, Gwalior,
Tikla, Ayra, Bhanpura, Rampura, Singhauli, Bhojpur, Adamgrh, Delware, and Mirzapur.
In South India, they are found at Mehaboob Nagar (Andhrapradesh), Edakkal, Marayoor,
Perimkadavila (Kerala), Mallampadi (Tamilnadu) and Bellary (Karnataka).These
paintings were considered as the early models of mural paintings.The mural painting of
Sittannavasal, Badami, Lepakshi, Tanjore, Vijayanagar and Kerala has a lot of similarities
(Sasibhoosan, 1987).
South India also got rich tradition of mural paintings. In the reign of Cholas,
Vijayanagaras and Nayakas, this art reached the climax. The Deccan art of Bijapur,
Hyderabad, and Golconda schools were influenced by the Mughal traditions and later by
European idiom. Maratha murals are also shaped under the Mughal traditions and
employed oil as medium. The Mural art of Kerala vividly depicted on the walls of temples
and monuments show the traces of European affinity. In Tamil Nadu almost all the extent
examples of frescos have been done on rock surfaces and stone walls. This is a crucial
factor in determining the quality of frescos (Havell, 1982). The ceiling of the Virupaksha
temple in Hampi is covered with paintings of the 15th century. The paintings on the ceiling
of the mandapa of Lepakshi temple are some of the finest mural paintings of the medieval
period in India. Legends associated with Siva and Parvati, Krishna and Rama were painted
on the walls of palaces and temples in Kerala from the 16th to 19th century. Mural
paintings were made on the walls of all the palaces within the magnificent Orccha fort. The
Raj Mahal was completely adorned with mural paintings of the 17th century.
The murals on the walls of the navaranga (the central pillared hall) depict stories
from Bhagavatha and are excellent examples of 19th century Mysore paintings. The
Mallikarjunaswamy temple on the hill is one of the Panchalingas of Talakad and the
temple has a beautiful mural painting on the wall of the temple. The Dariya Daulat Bagh
has excellent mural painting (Sasibhoosan, 1987).
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Kerala mural paintings are the frescos depicting mythology and legends, which are
drawn on the walls of temples and churches in South India, principally in Kerala. Ancient
temples, churches and palaces in Kerala, South India, display an abounding tradition of
mural paintings mostly dating back between the 9th to 12th centuries. The murals of
Thirunadhikkara Cave Temple (now ceded to Tamilnadu) and Tiruvanchikulam are
considered the oldest relics of Kerala’s own style of murals. Fine mural paintings are
depicted in temples at Trikodithanam, Ettumanur, Vaikom, Pundarikapuram,
Udayanapuram, Triprangode, Guruvayoor, Kumaranalloor, Aymanam, the Vadakkunathan
temple in Trichur and the Sri Padmanabhaswamy temple at Thiruvananthapuram. Other
mural sites are in the churches at Edappally, Vechur, Cheppad and Mulanthuruthy, and at
palaces such as the Krishnapuram Palace near Kayamkulam and the Padmanabhapuram
Palace.
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Fabrication of Biobased Natural Protective Coating for its Conservation
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Fabrication of Biobased Natural Protective Coating for its Conservation
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In the history of mural, several methods have been used: The Buon fresco technique
consists of painting in pigment mixed with water on a thin layer of wet, fresh, lime mortar
or plaster. The pigment is then absorbed by the wet plaster; after a number of hours, the
plaster dries and reacts with the air: it is this chemical reaction which fixes the pigment
particles in the plaster. After this the painting stays for a long time up to centuries in fresh
and brilliant colors. A Secco painting is done on dry plaster. The pigments thus require a
binding medium, such as egg (tempera), glue or oil to attach the pigment to the wall.
Mezzo-fresco, is painted on nearly-dry plaster, which is defined by the sixteenth-century
author Ignazio Pozzo as “firm enough not to take a thumb-print”, so that the pigment only
penetrates slightly into the plaster. Ancestral Hopi village archaeologists found that
fourteen kivas had painted murals and multiple layers of murals on the walls, some with up
to twenty-seven layers of murals (Saturno, 2006).
The colors used in painting are generally obtained from plants and minerals.
Among them only such colors which are lime resistant are suitable for mural painting. The
selection of proper colors for a mural painting is an important part of the work as the
longevity the painting depends on it. Only mineral colors are preserved for a long time
which could be the reason for use of those colors in early days. As per “Shilpa ratna” and
“Agnipurana” the colors used in mural painting are white, black, red, yellow, blue and
green, Yellow and red are from yellow ochre and red ochre. Blue is generally indigo or
china blue. White is the prepared wall and black is the carbon soot. Mural paintings have
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survived centuries only on account of the identification and use of those colors which does
not have any reaction with lime (Miraseth, 2006).
Originally, three types of brushes were made and used: flat, medium and fine. Flat
brushes were made from hairs behind calf’s ear, the medium from the bottom of goats
belly and the fine brush from delicate blades of grass. However in due course of time and
change, use of easily available brushes from commercial market and shading of the
original colours can be distinctively noticed. The use of blue colour is also noticed over the
passage of time. The paintings have been brought down from the walls to plywood, cloth,
paper and other frames for easy to make and use purposes (Chakarabarti, 1980).
The subjects and themes in the murals are centered on the Hindu pantheon of Gods
and Goddesses drawn from description in the invocatory verses or Dhyana Slokas. More
common representations are of Vishnu in different incarnations, Ganesha, and
manifestations of Siva. We see murals in the Pallimanna Siva Temple devoted to Siva-
Parvati’s marriage, the Ramayana Story being narrated on the walls of the Mattancheri
palace in the Sankara Narayana, the Mahabharata is retold. Murals are various scenes from
the Hindu epics and also the frolics of Lord Krishna.
It would be interesting to bring into account the influence of the mural paintings on
Christianity. On various churches like the St. George’s Orthodox Church has Christian
murals bringing out biblical characters and narrating stories from the scriptures. Mar
Sabore and Afroth Church at Akapparambu in the outskirts of Ernakulam also have murals
of scenes from the bible. Interestingly St.Mary’s Church at Kanjoor has on both sides of its
entrance a battle scene between the armies of Tipu Sultan and of the English East India
Company. It is also apparent that the history of Kerala Murals has its origin in the temple
walls and thus a study of Kerala Murals is not complete without pondering on the
architecture of Kerala its association with the murals (Warrier, 2011).
Indian murals executed on walls of caves, structural temples, walls of palaces were
based on highly developed techniques. Mural painting is a composite structure of these
three basic layers, the support, the ground and the pigment layer. In case of wall painting,
the wall itself is the support. This is followed by the layer or layers of plaster which
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constitute the ground. The pigment layer is the one which contains the picture. The support
is the wall which may be rock surface in a cave or a structural one. These stone surfaces
which serve as carriers are rough or uneven. This unevenness is itself an advantage as it
provides “tooth” to hold the plaster on the surface. The uneven surface of the wall has to be
made uniform with layers of plaster in successive gradation of fineness. There is generally
one layer of rough plaster followed by one or more layers of fine plaster. Ground or plaster
is a term used to mean the surface material of a wall or building which is applied as a
plastic mass made by mixing certain materials with water letting the mass set by drying,
carbonation or hydration. The active or setting components of plaster are commonly clay
which sets by drying, lime which sets by carbonation, gypsum and pozzolana which sets by
hydration (Mini, 2010).
There are different mixtures for rough plaster. In all the mixtures, clay, limestone,
lime and shells in powdered form serve as the matrix. The particles of which are held
together by the organic materials like gum, glue, extracts from barks, etc are in fact
adhesives. The fine plaster layer requires more careful preparation because it is the layer on
which the pigments are laid to make the picture. “Shilparatna” suggest a mixture of conch
Oyster shells or white clay with gum of neem or slaked lime and coconut water. Here the
consolidation is effected by the carbonation of slaked lime i.e. it absorbs carbon dioxide
from air and becomes carbonate. Mural paintings were lime-washed from the 17th until the
beginning of 19th century. A few paintings in vaults were never lime-washed, for example
at Taby and Floda, painted by the medieval painter Albertus Pictor (Mini, 2010).
All the paintings have certain basic common characteristics. There has to be a wall
or rock surface called support over which the artist goes to work. A plaster base called
ground of varied thickness is laid on the support. The ground may consist of one or more
layers. The strength and life of the whole mural depended up on this ground over which the
painting was done. It is the process of applying the final painting on the ground determines
the character of the mural, whether it is fresco or tempera. The mural painting is done
usually by creating wall surface free of any previous oil or paint by using solvent or by
sand blasting. The brick wall is first plastered with mixture of lime and sand in the ratio of
1:2. A mixture of egg yolk, vinegar, oil colour is used in dry plaster.
There are at least six stages before a Kerala Mural Painting is complete. Lekhya
Karma is the first stage where sketching by pencil or crayon is done. The second stage is
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the Rekha Karma which enhances the outlines of the sketching done. The third stage called
Varna Karma breathes life into the painting with its colours. Here all colours are
appropriately filled in. The colouring of the human figures is done according to the
characters and their common virtues. The divine and noble characters (Saatvik) are painted
in green, those inclined towards power and wealth (Raajasik) is painted in shades of red,
lowly mean characters (Tamasik) in white and demons in black. In the fourth stage or the
Vartana Karma, shading is done. Fifth stage called the Lekha Karma brings us to the final
outline of the painting which is usually in black. The final and the finishing touches stage
are called Devika Karma (Warrier, 2011).
Indians have been considered as fore runners in the art of natural dyeing. Natural
dyes find use in the colouring of textiles, drugs, cosmetics, etc. Owing to their non-toxic
effects, they are also used for colouring various food products. In India, there are more
than 450 plants that can yield dyes. In addition to their dye-yielding characteristics, some
of these plants also possess medicinal value. Though there is a large plant resource base,
little has been exploited so far. Due to lack of availability of precise technical knowledge
on the extracting and dyeing technique, it has not commercially succeeded like the
synthetic dyes (Siva, 2007).
The color materials on the mural paintings in ancient India were derived from the
natural materials like terracotta, chalk, red ochre and yellow ochre mixed with animal fat.
The dyes for painting is prepared such as, white from lime, Black from carbon soot of
lamps, Red and yellow from minerals, Blue from indigo ferra, Deep red from lac. A fine
coating of resin is done after the painting in order to make a shining appearance. Egg yolk
and vinegar was mixed with oil colors and painted on dry plaster (Krishnakumar, 1999).
Although plants exhibit a wide range of colours, not all of these pigments can be
used as dyes. Some do not dissolve in water, some cannot be adsorbed onto fibres, whereas
others fade when washed or exposed to air or sunlight. It remains a mystery, why plants
reward us with vibrant dyes. India has a rich biodiversity and it is not only one of the
world’s twelve mega diversity countries, but also one of the eight major centres of origin
and diversification of domesticated taxa. It has approximately 490,000 plant species of
which about 17,500 are angiosperms; more than 400 are domesticated crop species and
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almost an equal number their wild relatives. Thus, India harbours a wealth of useful
germplasm resources and there is no doubt that the plant kingdom is a treasure-house of
diverse natural products. One such product from nature is the dye (Siva, 2007).
Many natural dyestuff and stains were obtained mainly from plants and dominated
as sources of natural dyes, producing different colours like red, yellow, blue, black, brown
and a combination of these. Almost all parts of the plants like root, bark, leaf, fruit, wood,
seed, flower, etc. produce dyes. It is interesting to note that over 2000 pigments are
synthesized by various parts of plants, of which only about 150 have been commercially
exploited. Nearly 450 taxa are known to yield dyes in India alone, of which 50 are
considered to be the most important; ten of these are from roots, four from barks, five from
leaves, seven from flowers, seven from fruits, three from seeds, eight from wood and three
from gums and resins. Some important dye-yielding plant habitats, their distribution and
colouring pigment (Siva, 2007).
The dye is generally prepared by boiling the crushed powder with water, but
sometimes it is left to steep in cold water. The solution then obtained is used generally to
dye coarse cotton fabrics. Alum is generally used as a mordant. Flowers of Butea
monosperma (Lam) Taubert yield an orange-coloured dye, which is not fast and is easily
washed away. For the purpose of colouring, the material is steeped in a hot or cold
decoction of the flowers. A more permanent colour is produced either by first preparing the
cloth with alum and wood ash, or by adding these substances to the dye-bath. The dye
indigo is produced by steeping the plant in water and allowing it to ferment. This is
followed by oxidation of the solution with air in a separate vessel. Mallotus philippinensis
muell yields an orange colour, used for dyeing silk and wool. To prepare the annatto dye
from B. orellena, the fruits are collected when nearly ripe. The seeds and pulp are removed
from the mature fruit and macerated with water. Thereafter, they are either ground up into
an ‘annatto paste’ or dried and marketed as annatto seeds. Sometimes when the seeds and
pulp are macerated with water, the product is stained through a sieve and the colouring
matter which settles out is collected and partially evaporated by heat and finally dried in
the sun (Sowbhagya, 2002).
The predominant colors used in rock art and cave art are black (from charcoal, soot,
or manganese oxide), yellow ochre (limonite), red ochre (hematite or baked limonite), and
white (kaolin clay, burnt shells, powdered gypsum, or powdered calcium carbonate). All of
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theses pigments may be used on leather or raw hide as well. Early cave art in Seminole
Canyon was monochromatic, in red, and as culture grew more sophisticated, the color
palette expanded. Blue, Orange, Brown, Green and Purple are the most common colours
used in Ajantha murals. White, Pink, Gold, are occasionally represented mineral earths
containing ferric oxide and copper carbonates were used as source of red, yellow and green
colours. There is also evidence to establish that root of Rubia cardifolia and leaves of
Indigofera tinctoria were used as source for red and blue colours (Nayer et al., 1999).
Many colors of pigments were obtained from both organic and inorganic sources in
ancient times, and used to paint various surfaces such as braintan leather clothing and
accoutrements, rawhide, the human body, etc. Blue color was obtained from powdered
azurite and lapis, duck manure, and certain clays. Fine Blue-green clay was obtained from
deposits near Mankato, Michigan. Organic sources of blue include Turkey's Tail, a
greenish blue polypore that grows on dead decaying wood (not tannish ones). Native
Americans get Indigo from either Guatemala or Ecuador, which was traded well up onto
Kansas, long before the Spanish ever set foot here. American Indigo has purple tones to it,
but Indian/Japanese indigo has green tones. Berries and crushed flowers were also used to
obtain blue color, by rubbing the plant material directly on the leather.
An organic source of red was Cochineal. It was native west of the Mississippi, and
is produced from the bodies of small insects that grow on the prickly pear cactus. Lady's
Bedstraw gives a good vermillion red color. Harvest the roots, dry them out, clean the mud
etc. off of them and then grind the roots really fine, then soak them to extract the red
coloring. The key here is drying the root first. Blood was also used as red pigment. Pucoon
roots also yield a red pigment (Smith, 2002). Red ochre the reverse original red colours are
due to variations in iron oxide (or) calcite content and to redox conditions in the firing
produced. Brown coloured ceramics owe their colour to maghemite and must be
considered as a fabrication defect due to the position of the ceramic piece in a zone where a
reducing atmosphere prevailed in the course of firing.Red pigments were produced from
iron oxides, like hematite or limonite, and from ochre. Hematite was the most frequently
used mineral. It occurs in the form of aggregates of small red crystals, or in the form of
bigger black crystals, which are difficult to crush; white was obtained mostly from
kaolinite or illite (Clottes et al., 1990).
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Historic items often contain natural, biodegradable materials and have histories of
exposure to moist conditions. These two conditions make them amenable to microbial
attack. Microbial colonization may damage the building or the cultural asset
(Salonen, 2001). Biodeteriogens are organisms involved in deterioration of artifacts. They
are very specific for each type of artifact in accordance with its chemical structure and
environment. They also have different nutritional requirements and act directly or
indirectly on the substrate. The adhesion of microorganisms to a substrate is the result of
cell hydrophobicity and of excreted polymeric substances contained by sheaths, capsules
and slimes (Colao, 2005).
Traditionally, the study of microflora which causes this biodeterioration, was based
on classical cultivation methods, that were mainly useful to study the physiological
potential of microorganisms but do not provide information on all microbial communities
to be found in excavated artifacts. Indeed, many studies using culture-independent
techniques, which cultivate microorganisms from different environments, may often
represent only minor components of the microbial community as a whole. It is generally
accepted that cultivation methods recover less than 1% of the total microorganisms present
in environmental samples (Ward et al., 1990; Amann et al., 1995). Hence microbial
investigations based only on cultivation strategies cannot be regarded as reliable in terms
of reflecting the microbial diversity present in objects of art (Osburn et al., 2011).
Many potential mycotoxin producers have been detected in air and items from
indoor environments with histories of exposure to moisture, for example species of
Acremonium, Alternaria, Aspergillus, Chateomium, Fusarium, Eurotium, Paecilomyces,
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The genus Paenibacillus was first proposed by Ash et al., (1993) and its description
was emended by Shida et al., (1997). The genus Paenibacillus is under intensive taxonomic
investigation, with ten species having been formally described in the last year. Heyrman &
Swings (2001) isolated a strain, originally classified as Paenibacillus sp. LMG 19508,
from biodeteriorated mural paintings in the Servilia tomb at the Roman necropolis of
Carmona in Seville, Spain (Smerda et al., 2006). Building stone and wall paintings contain
a variety of hydroscopic salts, including carbonates, chlorides, nitrates, sulfates, etc,
dispersed within the porous material or locally concentrated. These salts are solubilised
and migrate with the water in and out of the stone. Due to changes in physical parameters,
the so called salt efflorescences appear on the surfaces providing extremely saline
environments and building niches for settlement of halophilic microorganisms. Halite, and
other hygroscopic salts, can retain considerable quantities of moisture when entrapped in
the building materials and thus favouring the bacterial growth (Ripka, 2005).
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Jimenez and Samson (1981) analysed the microbial flora of a large fresco painted
in the late 1920s in the monastery “Santa Maria de la Rabida” (Huelva, Spain) exhibiting
two types of deterioration: white efflorescence and green-to-black stains.
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Tate and Rebrikova (1990) thought autotrophic, nitrifying bacteria to be the first colonisers
of damaged frescoes and building materials in the cathedral of the nativity of the Virgin in
the Pafnutii-Borovskii monastery (Russia). The bulk of research on biodeterioration of
mural paintings has focused on explaining the observed phenomena by analysing the
microflora present. Following this approach, a precise characterisation of the
microorganisms using a polyphasic approach was never the first goal.
Only a few studies included genomic fingerprinting (16S rDNA sequence analysis)
for the characterisation of bacteria associated with damage on mural paintings
[Rolleke, (1996); Pinar et al., (2001)]. Previous studies based on culture-dependent
techniques showed that the flora present on frescos are fungi (predominant species of
Penicillium, Aspergillus, Cladosporium and Engyodontium) (Guglielminetti et al., 1994),
bacteria (predominant species of Bacillus, Arthrobacter, Micrococcus, Streptomyces and
Pseudomonas) (Heyrman et al., 1999) cyanobacteria and eukaryotic algae (species of
Nostoc, Lyngbya and Chlorophyceae) (Arino et al., 1996; Calvo et al., 1993). The killing
effect of an antimicrobial agent on a microorganism can be assessed in several ways:
(1) Lethal activity may be expressed as the rate of killing by a fixed concentration
of drug under controlled conditions. This rate is determined by measuring the number of
viable bacteria at various time intervals. The resulting graphic depiction is known as the
time-kill curve. Bacterial killing rates are, in part, dependent on the class of antibiotic and
the concentration of this agent. With certain classes of antibiotics (e.g., aminoglycosides
and fluoroquino-lones), the rate of killing increases with increased drug concentrations up
to a point of maximum effect. This is termed concentration-dependent bactericidal activity.
In contrast, the killing rates of ß-lactam agents and vancomycin are relatively slow and
continue only as long as the concentrations are in excess of the MIC. This rate of killing is
termed time-dependent bactericidal activity.
(2) The minimal concentration of drug needed to kill most of the viable organisms
after incubation for a fixed length of time (generally 24 hours) under a given set of
conditions is the most common estimation of bactericidal activity and is known as either
the minimal bactericidal concentration (MBC) or the minimal lethal concentration (MLC).
It will be referred to in this document as the MBC. Unfortunately, the definition of the
MBC (99.9% killing of the final inoculum) is somewhat arbitrary and separates the
bacteria into two populations – a segrega-tion which might not have biological relevance.
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The determination of the MBC, moreover, is so subject to methodologic variables that the
clinical relevance of MBCs is nearly impossible to assess, particularly for certain pathogen
and drug combinations (e.g., Staphylococci and beta-lactam agents).
(3) The serum of a patient receiving an antibiotic may be tested against the
infecting microorganism. This can be done using time-kill curve methodology (i.e., serum
bactericidal rate) or using dilution methodology (i.e., serum bactericidal titer). The
principles of these methods as well as the influence of biological and technical factors are
similar (Barry et al.,, 1999).
A great deal of research has been done in this field mainly by using cultivation dependent
methods. However, by using culture-dependent methods, only a very small proportion of
microorganisms can be obtained. Far less than 1% of organisms in the environment can be
cultivated by standard cultivation techniques (Pace, 1996). Recent studies have shown that
culture-dependent techniques yielded mainly sporeforming bacteria suggesting that plating
leads to an over estimation of the number of spore-forming bacteria. A wide number of
investigations have shown that in addition to chemical and physical processes,
microorganisms play a major role in degradation of objects of art, such as paintings, stone-
works, wood, paper, masonry, leather, parchment, glass and metal (Ripka, 2005).
A) Bacteria
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the first supply of organic matter. The death and lysis of such bacteria promotes the
secondary settlement of heterotrophic bacteria and fungal populations (Calvo et al., 1991).
Bacteria may derive from plants or pollen as many sequences obtained in this study
gave high score similarities with bacteria isolated from plants, like Moraxella osloensis,
Enterobacter cloace, Enterobacter agglomerans and Pantoea endophytica. Bacteria may
also derive from animal faeces like flies, Bacillus, Pseudomonas, Aeromonas and Panteoa
(Ripka, 2005). As Lazar and Dumitru (1973) reported studying mural paintings in a
Romanian monastery, the genera Bacillus, Arthrobacter and Pseudomonas have been
proved to produce salt efflorescences and were even considered to cause the blanching
phenomenon of frescoes (Jimenez et al., 2000). Predominant bacterial genera are Bacillus,
Streptomyces, Arthrobacter, Micrococcus and Pseudomonas [Weirich, (1989);
Tate et al., (1990); Arroyo et al., (1997); Gonzalez et al., (1999); Groth et al., (1999);
Jimenez et al., (2000)].
B) Fungi
It may be concluded that there is wide variety of fungal forms present on mural
paintings but Aspergillus and Alternaria were found dominating from all the experimental
sites, next to them were Cladosporium, Drechestera, Fusarium, Curvularia, Chaetomium,
Memnoniella, Mycelia sterelai, Pencillium, Emericella, Stachybotrytis, Trichoderma,
Phoma, Monodictys, Humicola and Epicoccum (Garg et al., 1995).
The fungal genera most commonly found in lists of isolated taxa given in literature
are Alternaria, Aspergillus, Chaetomium, Cladosporium, Fusarium, Penicillium and
Verticullum [Weirich, (1989); Tate et al., (1990); Guglielminetti et al., (1994);
Garg et al., (1995); Berner et al., (1997); Ciferri, (1999)] Some fungi having hard fruiting
bodies represented by sclerotia, pycnidia, perithecia, cleistothecia and stroma, could
organize themselves inside the painted layer. Many fungal forms having such structures
were identified from our experimental sites viz., Emericella nidulans, A. flavus,
Chaetomium sp. and Phoma sp. etc. These structures with little increase in humidity may
cause swelling in the paint film (Garg, 1995).
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(Ventosa, 2004). Saprophytic species of the genus Cladosporium are among the most
abundant fungi isolated in saltern samples. Commonly isolated Cyanobacteria belong to
Nostoc and eukaryotic algae to Lyngbya and members of the Chlorophyceae such as
Chlorella, Pseudococcomyxa and Pseudopleurococcus [Gorbushina et al., (1987);
Calvo et al., (1993); Arino et al., (1996)].
They grow optimally on media with low water activity due to high salt or sugar
concentrations, seem to propagate 70 vegetatively in the salterns, and are thus
halotolerant/osmotolerant species rather than simple flush-through occurrences.
Cladiosporum herbarum was frequently isolated from hypersaline waters, dead and dying
plant material, air, soil, food, fruit, cereals, paint and textiles (Ventosa, 2004).
C) Algae
Most of the painted areas in temperature climate became covered with green algae
(Pleurococcus, Protococcus and Trentopholia), while under tropical conditions blue green
algae of the genera Oscillatoria and Sytonema predominated (Garg, 1995). The main
factors which contribute to the growth of algae on wall paintings are the presence of
moisture in the plaster as well as availability of visible light. These conditions are quite
prevalent in the tropical climate but in temperature regions also algal growth on wall
paintings have been reported [Tonolo et al., (1961); Pietrini et al., (1991)].
D) Actinomycetes
The characterisation of bacteria was for example often limited to isolation from
group-specific media followed by microscopy [Sorlini et al., (1987); Weirich, (1989);
Tate et al., (1990) and in more recent studies to morphological and physiological
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characteristics including miniaturised and automated systems such as API and BIOLOG
[Arroyo et al., (1997); Jimmenez et al., (2000) and Laiz et al., (2000)], or to
chemotaxonomic characteristics [Gonzalez et al., (1999); Groth et al., (1999);
Jimenez et al., (2000)].
Total genomic DNA was purified for 16S rRNA gene sequencing and rep-PCR
using a slight modification of the method of Pitcher et al., (1989), as described by
Heyndrickx et al., (1996). rep-PCR genomic fingerprinting was performed with the REP-
and (GTG)5 primers (Versalovic et al., 1994) using the PCR conditions described
previously by Rademaker et al., (1997). Electrophoresis and pattern analysis were further
performed as described by Heyrman et al., (2003). 16S rRNA gene sequencing and
phylogenetic analysis were performed as described by Heyrman and Swings (2001).
Phylogenetic trees were constructed using the BioNumerics software (Applied Maths) by
applying the neighbour-joining and maximum-parsimony methods on a multiple alignment
similarity matrix. The stability of relationships was assessed by a bootstrap analysis of
1000 datasets. For determination of the G+C content and levels of DNA–DNA
hybridization, approximately 1 g biomass was harvested from agar plates. DNA was
purified by using a combination of the protocols of Marmur (1961) and
Pitcher et al., (1989), as described by Logan et al., (2000). The G+C content of the DNA
was determined by HPLC (Mesbah et al., 1989) using the further specifications given by
Logan et al., (2000). DNA–DNA hybridization experiments were performed using a
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Nowadays, the conservation and preservation of our cultural heritage is one of the
world main concerns, particularly in Europe. The increasing need for non-destructive
investigation tools has become a major issue, as sampling is in most cases restricted in
view of the value or the uniqueness of the object. Artworks, as wall paintings in buildings
and monuments of historical interest, are affected by environment physical (temperature
and humidity) and biological factors (biodeteriogens), and by human (pollutant releases)
impact and therefore modified over the time. The term “conservation” may have many
different meanings in different fields. Every intervention directed to the restoration and
safeguard of works of art is commonly considered as a conservation treatment. For
example, conservation can involve the cleaning procedures set up by chemists, or the photo
documentation of the preservation of historical memory. For the appropriate conservation
of works of art, even the lighting systems in a museum or the control of the visitor’s
movements in a site should be monitored. Chemical degradation, which induces the flaking
of paintings and deterioration from rain, wind, dust, and other environmental causes, is
mainly responsible for the weakening of the porous structure and the surface layers of the
materials used in works of cultural heritage (Colao et al., 2005).
Wall paintings are an integral part of monuments and sites and should be preserved
in situ. Many of the problems affecting wall paintings are linked to the poor condition of
the building or structure, its improper use, lack of maintenance, frequent repairs and
alterations. Also frequent restorations, unnecessary uncovering, and use of inappropriate
methods and materials can result in irreparable damage. Substandard and inadequate
practices and professional qualifications have led to unfortunate results. It is for this reason
that an appropriate document covering the principles of proper conservation-restoration of
wall paintings is necessary.
The Venice Charter (1964) has provided general principles for the conservation-
restoration of cultural heritage. The Amsterdam Declaration (1975) introducing the
concept of integrated conservation, and the Nara Document on Authenticity (1994) dealing
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with cultural diversity, have expanded these principles. Taking into account these and
additional relevant contributions, such as the ICOM-CC Code of Ethics (1984), Document
of Pavia (1997), and E.C.C.O. Professional Guidelines (1997), the aim of this document is
to provide more specific principles for the protection, preservation and the conservation
restoration of wall paintings. This document, therefore, reflects basic and universally
applicable principles and practices, and does not take into account particular problems of
regions or countries, which can be supplemented at regional and national level by
providing further recommendations where necessary.
The removal of fat, salts, varnishes, and pollutants from the surfaces of the works
of art are mostly done by chemical and mechanical methods. At the end of the 19th
century, the practices of restoration methods that do not inhibit further future interventions
was considered acceptable. During the 1960s several chemicals such as polymeric resins
were synthesized and applied as a consolidation or protection agents. The accepted idea
was that these substances could be removed at any time, leaving a completely unaltered
substrate. On the basis of origin, archaeological objects can be classified as follows
(Carretti, 2005)
In the past, restoration of paintings and other old artwork often involved application
of acrylic resins to consolidate and protect them. One of the most important tasks for
modern restorers is thus to remove these layers, because it turns out that acrylic resins not
only by drastically changing the optics of the treated artwork, but in many cases they
accelerate their degradation. The scientists use an oil-in-water microemulsion with the
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organic solvent para-xylene as the oil component. The matrix makes the cleaning agent
viscous, so that it cannot enter very far into the pores of a painting (Carretti, 2005).
Cleaning was done using soft brushes / vacuum cleaner and Gumma paine (dough)
a natural latex sponge. Areas near the window were very dirty with black soot and were
cleaned with micro fibrous cloths moistened with synperonic N (surfactant; alkyl phenol
ethoxylate, based on nonyl phenol) and neutralized with clean water. In several places the
paint layers had separated from the substrate (exfoli-ation). In that cases loose paint flakes
were stuck back using Paraloid B72 (10% solution in ethanol) as sparingly as possible.
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Paraloid was injected with syringe behind the exfoliated area twice, pushed and held back
with Melinex (polyester film) until fixed on the third application (Bionda et al., 2002).
In a period of significant growth of molds and intensive efforts to stop the mold
contamination, some of the lines of certain paintings were obscured or faded. Solutions of
ethanol: formalin, 9:1, and Thiabendazole (TBZ) were used, but they were not very
effective. Para-formaldehyde fumigation was adopted beginning in 1981; to establish an
emergency treatment, sensitivity of microorganisms from studied samples was tested
against Desogen by adding 1-3 % (v / v) in serial dilutions. The best concentration
3% (v/v) was applied with a brush to prevent spreading of the spores. In order to overcome
the problem of fungal attack suitable fungicides, carbendizeme or kiroxy-I or 5% solute of
N formaldehyde can be used. Shellac solution in spirit or 2% solution of polyvinaycletate
in toluene can be used as preservative and consolidants.To control insect and fungal attack,
fumigants like pyrethrum, DDT or 5% solution of sodium penta chlorophenate in kerosene
oil, 2 to 5% solution of PVA in toluene or 2 to 5% solution of paraloid B-72 in toluene or
acetone be used (Miura, 2009). Microclimatic conditions constitute a critical factor in the
conservation of cave paintings. The unstable microclimatic condition is one of the factors
that always affect the state of conservation of mural paintings. In the environmental-
monument system knowledge of the functional environment and climatic conditions of the
surroundings are necessary for the identification of causes of decay (Singh, 2011).
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Another choice for protecting the mural is to use some of the various graffiti-
resistant finishes that are commercially available. These range from protective wax
coatings that are removed with hot water to the 2-component solvent-based polyurethane
coatings. Breath ability is important to the successful adhesion of acrylic products. If a
mural encompasses an entire wall made of a masonry product, it is advisable to apply thin
coats of MSA Varnish. This will allow interior condensation and evaporating solvents and
out gassings to escape. A mixture of shellac and alcohol in ratio of 50:50 is also used.
Readhesion of the paint layer was done by application of acrylic resin emulsion (primal
AC 33.5%).the emulsion was applied by brush along the border with water and alcohol
(Agrawal and Pathak, 2001).
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The Archaeological Survey of India (ASI), under the Ministry of Culture, is the
premier organization for the archaeological researches and protection of the cultural
heritage of India. Maintenance of ancient monuments and archaeological sites and remains
of national importance is the prime concern of the ASI. For the maintenance of ancient
monuments and archaeological sites and remains of national importance the entire country
is divided into 24 Circles. The Archaeological Survey of India’s Science Branch is
responsible mainly for the chemical conservation treatment and preservation of some three
thousand five hundred ninety three protected monuments besides chemical preservation of
museum and excavated objects countrywide.
A few years back the INTACH Indian Council of Conservation Institutes (ICCI)
conducted a survey of wall paintings in various state of India and found that a large
number of wall paintings exist in temples, palaces, havelies, churches, forts and so on. The
number of wall paintings in each state is very large but the researchers could locate and
examine only a few of them. From some wall-paintings, they collected samples of plasters
and paints and analyzed them. They could get funding for conservation of some of them
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and they were conserved by their teams (Agrawal, 2007). A state-wise break-up of their
survey work is as given below table.
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.The mechanical mountings are then conceived to offer a rapid and stable hookup to the
LRF apparatus in the case of simultaneous operation (Giovagnoli, 2008)
In order to facilitate the input and retrieval of data from the text fields, a guide for
the compilation of the data record card was drawn up. For each entry the guide explains the
type of data considered essential, the technical vocabulary to adopt and cites a series of
illustrative examples showing the type of syntax and punctuation required. The program
used was File Maker Pro 7.1 produced by the Claris Corporation. The data record card is
divided up into six sections:
1. Reference data. This contains basic information relating to the work in question
(geographical location, description of object/site, measurements, author, period,
etc.). The section ends with a paragraph on the methods of inspecting the painting
(visual, tactile, examinable support), which is of fundamental importance for
assessing the integrity and completeness of the survey (Giovagnoli, 2008).
4. Technical data and conservation condition. This is the most technical and analytical
section of the sheet, in that it presents all the visually deducible data on the
constituent materials, execution techniques and conservation condition of the
painting. The section is divided into three parts presenting data that refers to the
individual layers or elements ideally comprising the work: support structure,
preparatory layers and paint layers. The collection of data for each individual
section is carried out in the same order. First, the constituent materials and
execution techniques are examined, and then the alterations linked to factors of
deterioration of a physico-chemical and biological nature, and lastly the restoration
treatments carried out in the past. An “Other” entry is always included to provide
for those less common aspects not specified in the other fields. As far as the
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• Emergency treatment:
• Short-term treatment;
• Medium-term treatment;
• Long-term treatment;
• Maintenance and inspection.
2.22 Conclusion
From the above supporting articles the present study was designed in such a way to
develop a natural preservative gel for the conservation of the mural painting. The present
study focuses on development of bio-based natural preservative coating for mural painting
and monuments. The microbial flora of air from selected archeological sites was studied.
The dye pigment from the plant sources and mineral sources used in traditional mural
painting were extracted and their antimicrobial property was studied. The physico –
chemical characteristics of the extracted dyes were studied using SEM-EDAX, FTIR and
GC-MS analysis. Various combinations of these dyes and their antibacterial property were
studied. Field trials for assessing the antimicrobial durability of developed natural
preservative were studied by coating it on mural paintings at Institute of Mural Paintings,
Guruvayoor, Kerala.
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