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Erwin Panofsky
Erwin Panofsky (March 30, 1892 in Hannover – March 14, 1968 in
Erwin Panofsky
Princeton, New Jersey)[1] was a German-Jewish art historian, whose academic
career was pursued mostly in the U.S. after the rise of the Nazi regime.
Many of his works are still in print, including Studies in Iconology: Humanist
Themes in the Art of the Renaissance (http://marierimmer.org.uk/760806/st
udies-in-iconology-humanistic-themes-in-the-art-of-the-renaissance.html)
(1939), Meaning in the Visual Arts (https://monoskop.org/images/0/0c/Pan
ofsky_Erwin_Meaning_in_the_Visual_Arts.pdf) (1955), and his 1943 study
The Life and Art of Albrecht Dürer. Panofsky's ideas were also highly
influential in intellectual history in general,[3] particularly in his use of
Erwin Panofsky photographed in the
historical ideas to interpret artworks and vice versa.
1920s
Born March 30, 1892
Hannover
Contents Died March 14, 1968 (aged 75)
Biography Princeton, New Jersey
Iconology Scientific career
Style and the Film Medium
Three strata of subject matter or meaning Fields Art history
Biography
Panofsky was born in Hannover to a wealthy Jewish Silesian mining family. He grew up in Berlin, receiving his Abitur in
1910 at the Joachimsthalsches Gymnasium. In 1910–14 he studied law, philosophy, philology, and art history in Freiburg,
Munich, and Berlin, where he heard lectures by the art historian Margarete Bieber, who was filling in for Georg Loeschcke.
While Panofsky was taking courses at Freiburg University, a slightly older student, Kurt Badt, took him to hear a lecture by
the founder of the art history department, Wilhelm Vöge, under whom he wrote his dissertation in 1914. His topic, Dürer's
artistic theory Dürers Kunsttheorie: vornehmlich in ihrem Verhaltnis zur Kunsttheorie der Italiener was published the
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following year in Berlin as Die Theoretische Kunstlehre Albrecht Dürers. Because of a horse-riding accident, Panofsky was
exempted from military service during World War I, using the time to attend the seminars of the medievalist Adolph
Goldschmidt in Berlin.
Panofsky's academic career in art history took him to the University of Berlin, University of Munich, and finally to
University of Hamburg, where he taught from 1920 to 1933. It was during this period that his first major writings on art
history began to appear. A significant early work was Idea: Ein Beitrag zur Begriffsgeschichte der älteren Kunstheorie
(1924; translated into English as Idea: A Concept in Art Theory), based on the ideas of Ernst Cassirer.
Panofsky first came to the United States in 1931 to teach at New York University. Although initially allowed to spend
alternate terms in Hamburg and New York City, after the Nazis came to power in Germany his appointment in Hamburg
was terminated because he was Jewish, and he remained permanently in the United States with his art historian wife
(since 1916), Dorothea "Dora" Mosse (1885–1965).
By 1934 Panofsky was teaching concurrently at New York University and Princeton University, and in 1935 he was invited
to join the faculty of the new Institute for Advanced Study in Princeton, New Jersey, where he remained for the rest of his
career.[4] In 1999, "Panofsky Lane", named in his honor, was created in the Institute's faculty housing complex.[5]
Panofsky was a member of the American Academy of Arts and Sciences, the British Academy and a number of other
national academies. In 1954 he became foreign member of the Royal Netherlands Academy of Arts and Sciences.[6] In
1962 he received the Haskins Medal of The Medieval Academy of America. In 1947–1948 Panofsky was the Charles Eliot
Norton professor at Harvard University; the lectures later became Early Netherlandish Painting.
Panofsky became particularly well known for his studies of symbols and iconography in art. First in a 1934 article, then in
his Early Netherlandish Painting (1953), Panofsky was the first to interpret Jan van Eyck's Arnolfini Portrait (1934) as
not only a depiction of a wedding ceremony, but also a visual contract testifying to the act of marriage. Panofsky identifies
a plethora of hidden symbols that all point to the sacrament of marriage. In recent years, this conclusion has been
challenged, but Panofsky's work with what he called "hidden" or "disguised" symbolism is still very much influential in the
study and understanding of Northern Renaissance art.
Similarly, in his monograph on Dürer, Panofsky gives lengthy "symbolic" analyses of the prints Knight, Death, and the
Devil and Melancolia I, the former based on Erasmus's Handbook of a Christian Knight.
Panofsky was known to be a friend with physicists Wolfgang Pauli and Albert Einstein. His younger son, Wolfgang K. H.
Panofsky, became a renowned physicist who specialized in particle accelerators. His elder son, Hans A. Panofsky, was "an
atmospheric scientist who taught at Pennsylvania State University for 30 years and who was credited with several
advances in the study of meteorology".[7] As Wolfgang Panofsky related, his father used to call his sons "meine beiden
Klempner" ("my two plumbers"). William S. Heckscher was a student, fellow emigre, and close friend. In 1973 he was
succeeded at Princeton by Irving Lavin. “Ervin Panofsky was the most influential art historian of the twentieth century”.[8]
Erwin Panofsky had been a "highly distinguished" professor at the Institute for Advanced Study, Princeton, New Jersey. In
1999, the new "Panofsky Lane", in that Institute's faculty housing complex, was named in Erwin Panofsky's honor.[5]
Iconology
Panofsky was the most eminent representative of iconology, a method of studying the history of art created by Aby
Warburg and his disciples, especially Fritz Saxl, at the Warburg Institute in Hamburg. A personal and professional
friendship linked him to Fritz Saxl in collaboration with whom he produced a large part of his work. He gave a short and
precise description of his method in his article "Iconography and Iconology".
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It had long been assumed that this manuscript was lost in 1943/44 in Hamburg, as this important study was never
published and the art historian's widow was unable to locate it in Hamburg. It seems as if art historian Ludwig Heinrich
Heydenreich, who had studied under Panofsky, was in the possession of this manuscript from 1946 to 1970. In the
Süddeutsche Zeitung, Willibald Sauerländer shed some light on the question of whether Heydenreich shared his recovery
of the manuscript or not: "Panofsky has historically distanced himself from his early writings on Michelangelo, as he tired
of the subject, and (according to Sauerländer) developed a professional conflict with Austro-Hungarian art historian
Johannes Wilde, who accused Panofsky of not crediting him with ideas gleaned from a conversation they had about
Michelangelo drawings. Perhaps Panofsky didn't care about the whereabouts of his lost work and Heydenreich was not
malicious in keeping it a secret ... but questions still remain."[15]
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Influence on Bourdieu
His work has greatly influenced the theory of taste developed by French sociologist Pierre Bourdieu, in books such as The
Rules of Art and Distinction. In particular, Bourdieu first adapted his notion of habitus from Panofsky's Gothic
Architecture and Scholasticism,[3][16] having earlier translated the work into French.
Works
Idea: A Concept in Art Theory (1924)[17]
Perspective as Symbolic Form (1927)[18]
Studies in Iconology (1939)[19]
The Life and Art of Albrecht Dürer (1943)[20]
(trans.) Abbot Suger on the Abbey Church of St.-Denis and its art treasures (1946).[21] Based on the Norman Wait
Harris lectures delivered at Northwestern university in 1938.
Gothic Architecture and Scholasticism (1951)[22]
Early Netherlandish Painting: Its Origins and Character (1953).[23] Based on the 1947-48 Charles Eliot Norton
Lectures.
Meaning in the Visual Arts (1955)[24]
Pandora's Box: the Changing Aspects of a Mythical Symbol (1956) (with Dora Panofsky)[25]
Renaissance and Renascences in Western Art (1960)[26]
Tomb Sculpture: Four Lectures on Its Changing Aspects from Ancient Egypt to Bernini (1964)[27]
Saturn and Melancholy: Studies in the History of Natural Philosophy, Religion, and Art (1964) (with Raymond
Klibansky and Fritz Saxl)[28]
Problems in Titian, mostly iconographic (1969)[29]
Three Essays on Style (1995; ed. Irving Lavin):[30] "What Is Baroque?", "Style and Medium in the Motion Pictures",
"The Ideological Antecedents of the Rolls-Royce Radiator". Intro. by Irving Lavin.
"The Mouse That Michelangelo Failed to Carve" (http://www.florentine-society.ru/pdf/The_Mouse_Michelangelo_Faile
d_to_Carve.pdf) (PDF) (Essays In Memory of Karl Lehmann ed.). N.Y.: Institute of Fine Arts, New York University.
1964: 242–255.
Carmina Latina (2018; ed. with introduction and short annotations by Gereon Becht-Jördens)[31]
See also
Studio des Ursulines - pioniering art cinema in Paris (1925)
Paul Laffitte (fr:Paul Laffitte (1864-1949). At the beginning of the twentieth century, the name of Paul Laffitte is
associated with the French film industry, then in full emergence.
Harold F. Cherniss, historian of ancient philosophy, friend and colleague of Panofsky at IAS
In 2016 The Zentralinstitut für Kunstgeschichte in Munich founded the Panofsky-Professur (Panofsky Professorship).
The first Panofsky Professors have been Victor Stoichita (2016), Gauvin Alexander Bailey (2017), Caroline van Eck
(2018), and Olivier Bonfait (2019).[32]
Related texts
Art History
Depth perception (perspective)
Vanishing Point
Early Netherlandish painting
Renaissance
Semiotics
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References
References
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Sources
Holly, Michael Ann, Panofsky and the Foundations of Art History, Ithaca, Cornell University Press, (1985)
Ferretti, Sylvia, Cassirer, Panofsky, Warburg: Symbol, Art, and History, New Haven, Yale University Press, (1989)
Lavin, Irving, editor, Meaning in the Visual Arts: View from the Outside. A Centennial Commemoration of Erwin
Panofsky (1892–1968), Princeton, Institute for Advanced Study, (1995)
Panofsky, Erwin, & Lavin, Irving (Ed.), Three essays on style, Cambridge, MA, MIT Press, (1995)
Panofsky, Erwin. (http://arthistorians.info/panofskye) in the Dictionary of Art Historians, Lee Sorensen, ed.
Wuttke, Dieter (Ed.), Erwin Panofsky. Korrespondenz, Wiesbanden, Harrassowitz, (2001–2011)
External links
Petri Liukkonen. "Erwin Panofsky" (http://authorscalendar.info/panof.htm). Books and Writers
Erwin Panofsky Papers at the Smithsonian's Archives of American Art (http://www.aaa.si.edu/collections/findingaids/p
anoerwi.htm)
Rainer Donandt, "Erwin Panofsky – Ikonologe und Anwalt der Vernunft" (http://hup.sub.uni-hamburg.de/volltexte/201
1/112/chapter/HamburgUP_Hauptgebaeude_Donandt_Panofsky.pdf)
Emmanuel Alloa, Could Perspective Ever Be A Symbolic Form. Revisiting Panofsky with Cassirer (https://www.acade
mia.edu/13501360/Could_Perspective_Ever_be_a_Symbolic_Form_Revisiting_Panofsky_with_Cassirer), in Journal
of Aesthetics and Phenomenology 2.1 (2015)
Peter Barenboim. "The Mouse that Michelangelo Did Carve in the Medici Chapel: An Oriental Comment to the
Famous Article of Erwin Panofsky" (http://www.florentine-society.ru/The_Mouse_that_Michelangelo_Did_Carve.htm).
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