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COVENANT PRAYER
Ryan Tristan O. Digan
October 10, 2018
I remember the song we usually sing in our church before about 10-15 years ago, the title
is the “Covenant Song.” The lyrics of the first stanza goes like this: “Let me walk with You as we
journey through this life, searching for its meaning as we walk life day by day…” This Covenant
Prayer is a personal decision that has to be made by us. “It guides us through the valley of sacred
commitment,” according to Richard Foster. This is the last part of the Moving Inward. After one
has gone through the introspection; the self-assessment with regards to his/her relationship with
God, and after one having been molded back to the image and likeness of God, a Covenant between
that person and God should be made as a guide so that a person will not regress to his old ways.
However, many people would fear covenant or in layman’s term commitment, because
they are afraid to handle responsibility and they don’t want to let go of their worldly joys and
pleasures. Hence, only a few are really serious in changing their lives to the better because as I
have said, they are still hooked in the worldly allurements. Some people also are fearful of this
Covenant Payer because of one simple thing, they are afraid that they might not be able fulfil their
promise. Nonetheless, Foster is reminding us that “even the great Apostle Peter made promises
that were too much for him.” And this Foster also reminded us that, God knows the intention of
our heart and He knows our weaknesses and our frailties. Furthermore, he said that there are so
many times that our heart condemns us for the things for which God does not condemn us. God,
according to Foster is working at the desire level of our formation. So it doesn’t not matter how
many times we fall because of our frailties, but what matters most to God is the genuine desire in
business and not ours. We cannot do a single good act except God first gives us the desire for it
and then empowers us to do it.” God gives us the power to obey, and if we fall down, we get up
and seek to obey again. Foster mentioned the “Covenant of Time and Place” as means to practice
obedience to our covenant with God. It is a commitment to a regular experience of prayer – the
constancy of our prayer, that we need to do it according to our agreed time to do it with God. Then
he also made mention about the “Covenant of Place” or in other words, our own “holy ground” or
Before entering the seminary, I thought that I would be having more time to reflect and to
pray with God. However, I realized when I was already here that it is not that easy and that it is a
struggle for a seminarian to really find time and space to talk to God for constant assessment of
self. With the structured activities inside the seminary, it is a struggle for seminarian and I think,
that struggle also is part of the process to purify my intention and to see up to what extent I can
deal with these struggles. According to Foster, “Covenant Prayer is a profound interior heart call
to a God-intoxicated life. It leads us to the crossroad of personal decision. It guides us through the
valley of sacred commitment. It beckons us up the alpine pathway of holy obedience.” My coming
here in the seminary was a personal decision brought about by discernment and prayers, now that
I am already here, this chapter of the book of Richard Foster is just like an invitation for me to be
constant and be stable in my covenant with God, never mind how many times I falter, the only
thing that matters to God is my heart that says, “My heart is fixed, O God, my heart is fixed” (Ps.
57:7 of KJV).
The song that I chose for this chapter is “Panunumpa” and the lyrics goes like this:
Yakapin Mo’ng bawat sandal, ang buhay kong sumpang sa ‘Yo lamang alay,