Treatment for Sihr (Magic) of

Separation, Innallaha sayubtiluhu -

Eaalim Institute
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Black Magic

Published on February 10th, 2013 | by Admin | Views: 21418

Treatment for Sihr (Magic) of Separation, Innallaha

sayubtiluhu
According to Ibn-Qayyim: “An-nushra is curing a person of Sihr (Magic) and
it is of two types:

1. 1.Treating Sihr (Magic) with Sihr which is a work of Satan. This is

supported by Al-hasan Al-Basri’s view; that thought it, both an-nashir
(the one who has it done for him) befriend the demon by answering to
his needs. In return the demon invalidates the sihr.2.Treating sirh with
ruqya (words of seeking refuge in Allah from evil and invocations) is
permitted.

Treatment for Sihr of Separation

There are three stages of treatment

First Stage: Pre-treatment Stage

Providing a setting of true faith, by removing pictures from the place of

treatment so that angels may enter it. Taking any talisman from the patient
and burning it. There should be no music in the place of treatment. The place
of treatment should be devoid of any unlawful acys, such as men wearing
gold, women without hijab or anyone smoking.

Lecturing the patient and his family on al-aqida so that their hearts are
cleansed from any attachment to anything other than Allah (AJ)

Second Stage: Treatment

Put your hand on the head of the patient and recite the following ruqyah
loudly in his/her ears:

1. 1.Al-Fatiha

Audu billahi mina shaytani rajimi min hamzihi wa nafkhihi wa

nafthihi, Bismillaah ar-Rahman ar-Raheem. Al hamdu lillaahi rabbil
‘alameen Ar-Rahman ar-Raheem Maaliki yaumid Deen Iyyaaka na’abudu
wa iyyaaka nasta’een Ihdinas siraatal mustaqeem Siraatal ladheena an
‘amta’ alaihim Ghairil maghduubi’ alaihim wa la daaleen.

innallaha sayubtiluhu meaning

1. 2.Al-Baqara: 1-5

(Bismillahi rahrnani rahim, alif lam mim, Zalika-lkitabu la rayba fihi, hudal-
lilmuttaqin, al-ladina yu’minuna bilghaybi wa yuqTmuna-salata,wa rnimrna
razaqnahum yunfiqun, wal-Iadina yu’minuna birna ‘unzila ‘ilayka wa ma
‘unzila min qablika,” wa bil’akhirati hum yuqinun, ‘Ola’ika’ala hudan mir-
rabbihim wa ‘ula’ika humul-muflihun. ‘Innal-Iadina kafaru sawa-un ‘alay-
him ‘a-‘an-zartahum ‘am lam tunzirhum la yu’-minun)
innallaha sayubtiluhu

1. 3.AI–Baqara: 102

A udu billahi shaytani rajim, (wat-taba’u rna tatlu shayatinu ala mulki
sulaymana, wa ma kafara sulaymanu lakinna shayyatina kafaru,
yu’ allmunan-nasas-srhra wa rna unzlla ala-Imalakayni blbabila haruta wa
maruta” yu alimani min ahadin hatta yaqula innama nahnu fitnatun fala
takfur, fayata allamuna minhuma ma vufarriwa rna t k~ Imam ml~ al:1a~ln
hatta yaqula lnnarna nahnu fitnatun fala a ~r, fayata allamuna minhuma ma
yufarriquna bihi baynalmari wa zawjihi, wa ma hum bidharrina bihi min
ahadin illa bi id nil-lah, wa yata allamuna, wa yata allmuna ma yadhurruhum
wa la yanfa uhum, wa laqad alimu lamani-shtarahu ma lahu fi-l akhirati min
khalak, walabi’sa ma sharaw bihi anfusahum law kanu ya lamun.
ruqyah for sihr of separation

1. 4.AI–Baqara: 163-4

‘A’udu billahi mina shaytani rajTm, (Wa ‘ilahukum ‘ilahun wah’idun la ‘ilaha
‘ilia huwwar-rahmanur-rahim Inna fi khalqis​sa~awati wal-ardhi wa-khtilafil–
Iali wan-hari wal-fulhil-Iatita! flt-bahri birna yanfa’un-nasa wa rna ‘anzalal-
lahu minas-sarna: min a’in fa’ahya bihi-I’ardha ba’da rnawtiha, wa baththa
fih min kulli dabbatin, wa tasrlfir-riyyahl was-sahabll-rnusakhart baynas-
sama’iwal-ardhi la’ayaatinliqawminya’ qiIun.)

1. 5.‘ayatul-kursiy (AI-Baqara:255)

A udu billahi mina shay/ani rajTm,(Allahu la ‘ilaha ‘ilia huwwa ‘al-Hayyu-

Iqayy la ta’khuduhu sinatun wa la nawm lahu ma fis​semewet: wa ma fil-
‘ardhi, man dal-Iadl yashfa’u ‘Indahu ‘ilIa biJ.dnihi yalamu ma bayna
‘aydihim wa ma khalfahum wa la yuhituna bishay’in min ‘Ilmihi ‘ilia bima
sha’a wasta kursiyyuhus-samawati wa la ya uduhu hifzuhuma wa huwwal-
azim.)
falamma alqaw qala moosa

1. 6.AI-Baqara: 285-6

‘A’Qdu billahi mina shaytani rajim, (‘amanar-rasulu bima ‘unzila ‘ilayhi rnir-
rabbihi wat-rnu’rninun, kullun ‘amana billahi wa mala’ ikatihi wa kutubihi wa
rusulihi, la nufarriqu bayna ‘ahadin mir-rusulihi wa
qalu sami’ na wa ‘ata’ na ghufranaka rabbana wa ‘llaykal-maslr La yukalliful-
Iahu nafsan ‘ilia wus’ aha laha ma kasabat wa
‘ alayha maktasabat, rabbana tu’akhidna ‘in​nasina ‘aw akhta’na, rabbana wala
tahrnil ‘alayna ‘isran kama hamaltahu ‘Ial-Iadina min qabllna, rabbana wa
lafu hammilna ma la taqatalana’bih, wa’fu’anna waghfirlana warharnna ‘anta
mawlana fansurna ‘alal-qawmf-kafirfn.)

1. 7.ali‘ imran: 18-19

A udu billahi mina shaytani rajim, (Shahidal-lahu annahu la ilaha ila huwwa
wal-mala ikatu wa ulul- ilmi qa’iman bil-qistl, la ilaha ila huwwal azizu
akimu, innad-dina indallahi al islamu, wamakhtalafal-ladina utul-kitaba illa
min ba dima ja-ayatillahi, fa innal-laha sari ul-hisab)

1. 8.AI-A raf: 54-56

Audu billahi mina shaytani rajim, (Inna rabbakumul-lahul-ladl khalaqas-

samawati wal-‘ardhi fi sittati ‘ayyamin mumma-stawa ‘alal-‘arshi, yughshil-
·laylan-nahara yatlubuhu hathlthan wash​sharnsa wal-qamara wan-nuja
musakharatin bi’amrihi ‘ala lahul​khalqu wal-‘amru tabarakal–Iahu
rabbul-‘alamin, id’u rabbakum

tadharru’ an wa khufyatan ‘innahu la yuhibbul-mu’ tadin, wa la tufsidQ

fil-‘ardhi ba’ da ‘i~lao iha wad-uhu

khawfan wa tama’ an ‘irma rahrnata allahi qarTbunminal-muh sinln.)

1. 9.AI-A‘ raf: 117-122

These verses must be repeated several times, especially the verse’

(wa ‘ulqiyyas-salJaratusajidlna..)

1. 10.Yunus: .81–82

‘Audu billahi mina shaytani rajim, (Falama alqaw, qala musa rna ‘ji’tum
bihis-sil:\ru, ‘innaHaha sayubtiluhu ‘innal-Iha_ .Ia yuslihu ‘amalal-
mufsidin. Wa yu hiqqul-Iahul-t)aqqa blkaltmatlhl wa law karihal-mujrimun)

These verses must be repeated several times, especially the verse:

( ‘innal-Iahasayubtiluhu. )

1. 11.Ta-Ha: 69
A udu billahi mina shaytani rajim (wa alqi ma fi yaminika talqaf ma sana’u
Innama sana u kaydu sahirin wa la yuflihus-sahiru haythu ata)

(to be repeated several times)

1. 12.AI-Mu‘minun:115–118

Audu Billahi mina shaytani rajim, (afahasibtum annama khalaqnakum

abathan wa annakum ilayna la turjaun fat alal-lahu-imalikul-haqqu la ilaha
illa huwwa rabbul-arshil-karim, wa man yadu ma’al-lahi ilahan akhara la
burhana lahu bihi, fa’innama hisabuhu inda rabbihi, innahu la yuflihul-
kafirun, wa qur-rabbi-ghfir war-ham wa anta khayrur-rahim)

1. 13.As-saffat 1-10

A udu billahi mina shaytani rajim (was-saffati saffan, faz zajirati zajran, fat-
taliyyati dikran, inna ilahakum lawahid rabbus-samawati wal ardhi wa ma
baynahuma wa rabbul mashariqi inna zayyannas-samma ad dunya bizinatil-
kawakibi, wa hifzan min kulli shaytanin marid, la yasmma una illal mala il-a
la wa yaqdafuna min kuli janibin, duhuran wa lahum adabun wasib illa man
khatifal—khatfata fa atba ahu shihabun thaqib)

1. 14.Al-Ahqaf: 29-32

A udu billahi mina shaytani rajim (Wa id sarafna ilayka nafaran minal-jini
yastami unal –qur’ana falama hadharuhu qalu anistu falam qudiyya wal-lay
ila qamihim mundinn qalu ya qawmana inna sami na kitaban unzila min ba
di musa musaddiqan lima bayna yadayhi, yahdi ilal-haqqi wa ila tankin
mustaqim, ya qawmana ajibu da hiyyal-lahi wa aminu bihi yaghfir lakum min
dunubikum wa yujirkum min adabin alim wa man la yujib da iyyal-lahi falysa
bimujzin fil-ardhi wa laysa lahu min dunihi awliyya ula ika fi dhalalin mubin)

15., Ar-rahrnan: 33–36

A udu billahi mina shytani rajim, (ya ma sharal-jini wal-insi ini-stata’tum an

tanfudu min aqtaris-samawati wal ardhi fanfudu la tanfuduna illa bisultan,
fabi’ayyi ala’l rabbikum tukadiban, yursalu alaykuma shuwwazun min-narin
wa na hasun fala tantasiran Fabi’ayyi ala rabbikuma tukadiban)

16. AI-Hashr:21-24

A udu billahi mina shytani rajim, (law anzalna hadal qurana ala jabalin lara
aytahu khashi an mutasaddi’an min khashyatil-lahi wa tilkal-amthalu
nadhribuha lin-nasi la allahum yatafakkarun, huwwal-lahul-ladi la ilaha illa
huwwa alimui-ghaybi wash-shahadati huwwar-rahmanur-rahim,
huwwal0lahul ladi la ilaha illa huwwal-malikul- quddusu, assalamul-
mu’minu-lmuhayminu-l’azizul-jabbarul- mutakabbiru, subhanal-lahi ‘amma
yushrikun, huwwal-lahu ikhaliqu-Ibariul-musawwiru lahul-asma –ul husna,
yusabbihu lahu ma fis-samawati wal-ardhi wa huwwal-azizul hakim)

17. 17 AI-Jinn: 1-9

Audu billahi mina shaytani rajim, (Qul uhiyya ilayya annahu stama’a nafarun
minal-jinni faqalu inna sami na quranan ajaban yahdi ilar-rushdi faamanna
bihi wa lan nushrika birabbhina ahada, wa annahu ta all jaddu rabbina
mattakhada sah ibatan wa la waldan, wa annahu kana yaqulu safihuna alal-
lahi kadiba wa annahu kana rijalun minalinsi ya uduna birijalin minal-jinni
fazaduhum rahaqa, wa annahum zannu kama zanantum al-an yab athal-lahu
ahada, wa anna lamasnas-sama fawjadnaha muli’at harasan shadidan wa
shuhuba wa anna kunna naq-udu minha maqa ida lis-sam’I faman yastami il-
ana yajid lahu shihaba-rasada)

18. AI-‘Ikhla~ (Our’an: 112)

A udu billahi mina shaytani rajim, (Bismillahir-rahmanir-rahim, qul huwwal-

lahu ahad allahus-samad, lam yalid wa lam yulad wa lam yakun lahu kufu’an
ahad.)

19. AI-Falaq: (Qur’an:113)

A udu billahi mina shytani rajim, (Bismillahir-rahmanir-rahim, qul a udu
birabbil falaq min sharri ma khalaqa wamin sharrin naffathati fil-uqad wa
min sharri hasidin ida hasad)

20 ‘An-nas (Qur‘an:114)

A udu billahi mina shytani rajim, (Bismillahir-rahmanir-rahim, qul a udu

birabbin-nasi malikin-nasi ilahin-nasi, min sharril=waswasil-khannasil-ladi
yuwaswisu fi sudurin-nasi minal jinnati wan-nas)

After this ruqya,the patient will be in either of the· following three conditions:

The First Condition: If the patient should have an epileptic seisure, and
the Jinn that has been charged with the task of Sihr should speak through the
patient, then deal with this Jinn in exactly the same way as you would treat
cases of al-junun (insanity). However, you should ask the Jinn several
questions among which are:

What is your name? What is your religion? If he is not a Muslim, invite

him to Islam But if he is, then explain to him that his
working for the sariris against Islam and unlawful.

Ask him the location where the Sihr is hidden or buried. But do not
believe him until it has been proven that he is telling the truth. If for
example, he informs you that the sihr is in a certain place, then
send someone to find it. If it is found then he is telling the truth.

Remember, the Jinn tell many lies, ask him whether or not he is the only one
entrusted with the task of doing sihr!: If he has someone else working with
him, then ask him to bring him to you, so that you can talk to him
Sometimes the Jinn tells you: “A certain person (man) has gone to the
sorcerer and requested this Sihr to be done. In this case, the healer should
not believe him, as he would want to stir up hostility between people, and
his testimony should in any case, be rejected under Islamic Law, since he is
disrespectful. His disrespectfulness is evident, as he works for the sorcerer. In
this context Allah ~ says:

(O believers! If a disrespectful man comes to you with

a tiding, make clear, lest you afflict a people unwittingly, and then
repent of what you have done.) (49:6)

If the Jinn. should inform you of where the sihr is buried and you
have disinterred it, then recite the following verses over some water:

(wa ‘awlJ ayna ‘ila musa ‘an alqi asaka fa’it;la hiyya falqafu ma
yatikun, tsweqe’ et-heqqu wabatala ma kanu yemetao. fa ghulibu
hunalika wan-qalabu saghirln wa ‘ulqiyyas-salJarafu sajidTna, qalu
‘amanna birabbil. alamin, rabbi musa wa harDna,,) (7: 117-122)

(Fa-Iamma ‘alqaw qala musa ma jitum bihis-silJru, tnnet-tshe sayubfiluhu.

‘iimal-Iaha sayubtiluhu innal laha sayubtiluhu. Innal laha yuslihu amalal-
mufsina wayu hiqqul-lahal-haqqa bikalimatihi wa law karihal
murimun) (10:81-82)

(‘Wa alqima flyaminika falqaf ma san’u inneme sens ukaydu sa(lirin wa

la yuflilJus-salJirulJaythu ‘fa) (20:69)

Take a pot of water and recite the above verses over the water, so
that the air exhaled from your recitation reaches the water. Dissolve the sihr
into the water, be it paper, perfume or otherwise, then pour the water at a
distant location. If the Jinn say that the patient has drunk the sihr, then ask
the patient if he feels any pain in his stomach, ifhe does, then the
Jinn is telling the truth.

If it is proven that the Jinn is telling the truth, try to convince him to
get out of the patient and never come back, and tell him that you
will invalidate such sihr, by Allah’s Leave Afterwards, read the
above verses, and the verse (2:102) over the water, and ask
the patient to drink from it and to wash himself/herself with it, for few days.

If the Jinn says the patient has passed over the sihr or it has been done to him
through traces of his hair or garments, then recite the above verses
over water, and ask the patient to drink from it and wash himself/herself
with it, for few days, outside the bathroom, then pour it in a
street for instance or in any place outside the washroom until the pain
goes. Afterwards, take a covenant from the Jinn to leave and never return.

Ask the patient to visit you after a week, and recite the ruqya to him again if
he does not feel anything, then the silhr has been invalidated, If he should
have an epileptic seizure again, then the Jinn is a liar and he has not left the
patient. Ask him why he does not want to leave, Treat him kindly If he agrees
to leave, then Praise is to Allah, but if he does not, hit him and recite the
Our’an, or use other forms of torture If the patient does not become
epileptic, but feels dizzy or shivers, register ayat al-Kursiy repeatedly for an
hour in an audiotape and give it to him to listen to, with headphones, three
times a day for a whole month:

{‘Allahu la ilaha illa huwwa al-hayyu-lqayy la takhuduhu siatun wa la nawm

lahu ma fis-samawati wa ma fil-ardhi, man dal ladl yashfau indahu illa
biidnihi ya lamu ma bayana aydihim wa ma khalfahhum wa la yuhituna
bishayin min ilmihi illa bisma shaa wasi’a kursiyyuhus-samawati wal-ardh wa
la ya uduhu hifzuhuma wa huwwal aliyyul azim) (2:255)

Ask the patient to visit you after one month, Recite the same ruqya to
him/her, and he/she would -by Allah’s Leave- have recovered by then, But, if
the patient is not cured, repeat the same process by recording the following
chapters from the Our’an (As-,Saffat,Yasin, Ad-duktuin and AI-Jinn) and
advising him/her to listen to it three times a day, for three weeks, He/she
should, by Allah’s Leave, recover, If he does not, try to prolong the period of
treatment (i.e.listening to the Our’an).

The Second Condition: During the recitation of ruqya, the patient should
feel dizzy, shiver or have a very bad headache; but would not become
epileptic, In this case, repeat the ruqya three times, If he/she should become
epileptic, treat him/her as in the first condition, If he/she does not, but
his/her shivering or headache begin to ease, then recite the ruqya to him/her
for a few days, and he/she will recover by Allah’s Leave, If the patient does
not recover, advise him/her of the following follow-up treatment:

1. 1.Record the chapter as-saffat once and ayat al-kursiy several times on
an audiotape and ask the patient to listen to it three times a day,

2. Advise him to observe salat in a group (salatul jama’a)

3. Advise him to say the following supplication 100 times after salatul fajr
for one month:

(la’ilaha illallah wahdahu la sharika lahu lahulmuk wa lahuhamd wa huwwa

al kulli shay in qadir)

Advise the patient him that the pain may increase during the first ten or
fifteen days, but then would abate gradually, By the end of the month, the
pain should have gone, Recite the ruqya again, and he should, by Allah’s
Leave, feel no pain, ‘and the sihr would have been neutralized, But, the pain
may increase throughout the month, and the patient may feel a severe
tightening in the chest In this case, ask him/her to come back, and recite the
ruqya to him/her a few times. If the patient, by Allah’s Leave, becomes
epileptic, use the same treatment as in the first condition.

The Third Condition: The patient may not feel anything during the
recitation of ruaya. In this case, ask him/her questions in order to determine
some or most of the symptoms (these questions are discussed above), If you
do not identify any symptoms, assume that this person is neither affected by
sorcery nor Ill. To ensure that there is nothing wrong with this person, you
may recite the ruqya three times, If some symptoms exist, and if you repeat
the ruqya, and, then, he/she does not feel anything – and this is very rare –
do the following

1. Record the chapters ad-dukhan and al-Jinn on an audiotape and advise the
patient to listen to it, three times a day,

2. Advise the patient to say (astaghfirullah) 100 times or more, everyday

3. Advise patient to say (la hawla wa la quwwata ila billah) 100 times or
more, everyday,

All these steps should be observed for a month, after which time you should
recite the ruqya and follow the treatment as outlined for the above two
conditions

Third Stage: Post-treatment

If the patient recovers through your treatment and feels well, you should
praise Allah ~ Who has made it possible, You should also feel that you are
more in need of Allah’s Support, so that He will assist you in other cases. Do
not let yourself be driven by your success in treating cases of sorcery into a
state of arrogance and denial of Allah’s Support The following verse indicates
that if one shows gratefulness to Allah ~ for a blessing, Allah ~ gives him
more:

(And when your Lord proclaimed, ‘if you are thankful, surely I will
increase you, but if you are thankless My chastisement is surely
terrible) (14:7)

Yet, the patient may still be exposed to a renewed sihr. If those who do sihr
learn that the patient has sought treatment, they may go to a sorcerer to
perform another sttu. In order to avert being afflicted by sihr a second time,
the patient should not inform anybody of his recovery. In any case, advise
him/her:

1 To observe salat in a group (salatuljama’a)

2. Not to listen to songs or music

3. To make al-wudhD’and recite aya/ul kursiy, before going to bed,

4. To say (bismillah) upon doing any task

5. To say:

(lailaha illallah wahduhu la shrike lah lahu-lmulk wa lahul-hamd wa huwna

ala kuli shay in qadir)

100 times after salatul fajr.

6 To read the Our’an every day, or listen to it if the patient is illiterate..

7. To be in the company of pious people

8. To observe morning and evening supplications

Extracted from the book Sword Against Black Magic and Evil
Magicians by Wahid Abdussalam Bali

– See more at:

https://www.eaalim.com/download/index.php/blog/entry/treatment-for-
sihr-magic-of-separation.html#sthash.zzmK814i.dpuf

ٍAnother searched words:

innallaha sayubtiluhu
innallaha sayubtiluhu meaning
innallaha sayub tiluh
sayubtiluhu
innallaha sayubtiluhu meaning in urdu
inna allaha sayubtiluhu
ruqyah for sihr of separation
falamma alqaw qala moosa
ayat sihr
 qala musa ma ji tum
wattaba u ma
ma ji’tum
how to remove sihr of separation
how to get rid of sihr of separation
afahasibtum annama khalaqnakum
afahasibtum annama

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