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Anonymous
The Loving Soul
Copyright © 2014, 2019
A. Truth Publishing
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For those who seek their true Soul Mate
Table of Contents
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INTRODUCTION ............................................................................... 1
WHAT IS LOVE?.............................................................................. 21
A LOVING HOME............................................................................ 59
1
THE LOVING SOUL
2
INTRODUCTION
3
THE LOVING SOUL
4
INTRODUCTION
5
Essay One
The Hole
As the woman drove through the desert, she was capti-
vated by its mid-day beauty. The golden sand and green
cacti set against the layered pastel colors of the desert
hills quieted her busy mind for a few minutes. Frus-
trated about her money problems, she was grateful for
the distraction a little scenery brought her.
Just then her car’s engine stopped. After trying to re-
start the car, she decided to hitchhike. After waiting a
full afternoon in the hot sun on this lonely desert road
for someone to drive by, she figured she had better start
walking. She thought there might be a small town or
market nearby.
For three long hot days, she walked a barren, treeless
road without seeing any signs of humanity. By the third
day, her body was completely dehydrated, and she felt
close to death. Her feet were on fire. Her tongue was
swollen. Her body was dying of thirst. She began to see
mirages of water where there was only sand. She could
hardly walk any further.
Just as she was ready to lie down and give up, she heard
the rumble of an automobile in the distance. She looked
up the road to see a fast-approaching car. She stepped
out onto the road, waving in distress to stop the car.
This is the only car she’d seen in three days! The man
driving the car stopped. He rolled down his window,
and asked, “you okay?”
“No,” she said. “My car broke down 3 days ago and I
am dying of thirst. Can you give me some water and
take me to the nearest town please?”
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8
THE HOLE
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thinking the next thing will do it. We invent new, more ex-
travagant things: More elaborate dishes of food; more
kinky sex; more extreme sports; more thrilling movies;
more exciting video games. We push the limits on our con-
sumption because consuming them is not enough—we
must consume them to an extreme degree. This is because
we have put so much hope in these things satisfying us,
that when they don’t, we figure it is because we haven’t
consumed enough of the thing, or we haven’t consumed the
thing perfectly yet.
We look for happiness in success.
Most of us live our lives in this physical dimension
trying to achieve some sort of success. We may see success
as wealth, because with wealth we can buy various physi-
cal comforts and pleasures. We might even see success as
the adoration and respect of others. Some of us might even
see success as being surrounded by a happy family. Some
may only feel successful if we have accumulated all of
these things in combination. Success is typically just
around the corner for most of us. The prevailing attitude in
modern society is that we will feel successful if we have
achieved recognition and material wealth. We yearn to ac-
complish these achievements because we feel that by
accomplishing them we will become happy. However, we
must logically ask ourselves: Why are the most successful
people—who have achieved these things to the ultimate
extent—still not happy?
Some of the superstars who committed suicide or
died of drug-overdose achieved cult-like success rivaling
historical figures and religious leaders. People throughout
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THE HOLE
the world would read and watch every detail of these su-
perstars’ lives, collecting even their most trivial possessions
as objects of great value. These superstars had more atten-
tion and admiration than most of us could even imagine.
Still they remained unhappy. Not only were they not
happy; they were miserable, succumbing to chemical de-
pendencies to escape their depression. Considering these
successful mega-failures, is it logical that the smaller de-
grees of success most of us seek in modern society—just a
portion of this wealth and recognition—would bring us
happiness?
Indeed, there are numerous people over the last 100
years who have simply obtained wealth beyond our imagi-
nation: Billionaires who accumulated enough wealth to
buy just about anything or do just about anything in mod-
ern society. Despite these people’s incredible wealth, they
also complained of the hole. They too complained of the
emptiness inside. As a result, many of these billionaires
sank into locked-up lives of miserable paranoia and seclu-
sion.
We haven’t been learning from
the experience of others.
Because wealthy and famous people appear in the
news media so often, their problems with substance abuse,
divorce, etc. are on daily display. It is thus easy to see so
many cases of misery and loneliness despite great wealth,
admiration and material success. Although we could easily
learn from these people who have ‘made it’ that physical
success does not bring happiness, most of us are so en-
trenched in our own plans for success we hardly notice.
Despite seeing misery amongst success all around us, we
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12
THE HOLE
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14
THE HOLE
the superstar is trying to fill with his or her quest for star-
dom. Both the adoration of the fans and the star’s
superstardom are thus façades. Both are simply seeking to
fill their lonely holes. After awhile, most superstars realize
the fans are not delivering the expected fulfillment, and
become jaded by the attention, seeing the adoration as in-
sincere. It just wasn’t the love they were seeking.
Meanwhile, most fans will eventually outgrow their super-
star adoration.
We are lonely—and looking for a friend.
When we look around us, we see so many lonely
people, including ourselves. We see dramatic loneliness
amongst crowds of people. One of the most common places
we see loneliness is amongst people in a big city. How
could this be? Where reaching out to someone else would
be as easy as extending ones little finger or hand, crowded
cities tend to amplify loneliness. Amongst these crowds of
people we can literally look into the blankness of people’s
eyes and peer right into the hole. In such a sea of loneli-
ness, we can see that we are all looking for a true friend.
We all look for a true and reliable friend: We look
for a constant companion. We look for someone who will
listen and care for us. We look for someone who under-
stands us, and won’t question what we do. We look for a
person whom we can trust. Someone who is will some-
times sacrifice a little to come to our aid. We look for
someone whom we can share things with. We look for
someone to fool around with and play games with. Mostly
we look for someone to exchange a true friendship with.
Many of us have friends with whom we can ex-
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THE HOLE
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18
THE HOLE
Seeing the many lonely people in the city also will remind
us of our hole. Events such as holidays, and anniversaries
also serve to remind us of the hole.
One reason why conditional, temporary relation-
ships in this world only serve to remind us of our hole is
that these temporary relationships are not deep enough to fill
it. We can quite quickly see that they are not the loving re-
lationships we need. These relationships will not last
because they are usually based upon convenience or ex-
change. If we base that exchange upon identifying the
person as their body, that body will eventually die or go
away and the exchange will cease. It is inevitable. We need
a much deeper relationship in order to fill that hole.
We’ve experienced a deep relationship in the past.
Since we are trying desperately to fill this hole, we
must accept that this hole wasn’t always there. Why else
would we try so hard to fill it? If we were used to it there
would be no problem. At some point in the past we didn’t
have this hole, because at some point we experienced the
permanent loving and friendship relationship we are
searching for. When we lose a temporary relationship, we
can see a glimpse of how devastating it would be to be
separated from an even deeper permanent relationship.
If we consider that true love exists on a permanent
basis, and temporary relationships only remind us of our
need for them, then it makes sense that we need to recon-
nect to whatever permanent relationship we lost.
Permanent loving relationships require a permanent per-
son though. A permanent person is one who does not die
or go away. A permanent person is someone who will not
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20
Essay Two
What is Love?
As they stared up at the twinkling stars on a clear
moonless night, the boy considered saying those three
special words. After three years of dating, the boy’s
fondness of his girlfriend had grown, and he felt it was
finally time to express his feelings.
“I love you,” he softly said, his voice dropping off in ex-
pectation of a quick reply.
A long silence followed. “I don’t believe in love,” she fi-
nally blurted. “I believe that love is an evolutionary
mistake—a form of insanity. I believe that love is a noth-
ing but a chemical: a genetic mutation.”
Stunned at this statement, he quickly changed the topic,
face beet red: He was thankful it was at least dark.
Through the rest of their talk that night, he could not get
her statement out of his mind. He silently concluded to
himself as they parted that evening that he’d be looking
for a new girlfriend.
Modern science proposes that love is chemical.
Modern chemistry and physics theory tells us that
life is the variegated composition of smaller and smaller
units: Cells, molecules, atoms, neutrons, electrons, sub-
atomic particles, photons, quarks, strings, etc. These ‘units’
are assumed to be the sum and substance of our existence.
Where then does love come from? Which units con-
tain this substance? Modern scientists theorize that love is
simply the result of certain chemical reactions combined
with neural events within the brain—an accidental twist of
evolution. While some of these scientists propose that love
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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WHAT IS LOVE?
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Essay Three
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THE ULTIMATE MYSTERY
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THE ULTIMATE MYSTERY
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THE ULTIMATE MYSTERY
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THE ULTIMATE MYSTERY
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THE ULTIMATE MYSTERY
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58
Essay Four
A Loving Home
As the eagle soared above the deep-green forest of redwoods,
he saw some movement below. In search of his daily meal, he
began to circle the target. Finding the opportune time, he
swooped in for the kill. As he came in for his snatch, he sud-
denly found himself netted. Instead of catching something,
the eagle had been caught. After some rough handling by his
captors, he found himself traveling in a car far from his forest.
He was brought inside a house among many other houses,
and put in a large cage. There he was kept warm and given a
variety of different foods, including wild game. In the cage
was a soft pillow to rest upon and an exercise wheel to spin
around on. There was a wooden perch and a chipper in one
corner so he could sit and sharpen its beak. There were several
other interesting gadgets also in the cage to toy with. Cool
water awaited the eagle in one tray, while delicious bird food
awaited him in the next tray. The eagle was depressed, how-
ever. Regardless of the luxuries of the cage, the eagle could
not get out and be in his element. He could no longer fly over
the green forest, gliding off the thermals of the cool evergreen
air.
Where is our home?
We are all looking for the perfect home. What is
home? We might consider home the place where we feel at
home. We might figure home the place where our family
resides: the place where we can be comforted, and feel
comfortable. We might consider home the place where we
are accepted; regardless of our job, income, looks, or per-
sonality. We might figure home that place we yearn for
when we are away from it.
All creatures have an innate need to be accepted,
loved, nurtured, and to belong—a place to call home. Ani-
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A LOVING HOME
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A LOVING HOME
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A LOVING HOME
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A LOVING HOME
bodies will get old and will not be able to maintain the
house. Soon the house will have to be sold to finance our
body’s retirement home or funeral.
As our parents age and the health of their bodies de-
cline, the rest of the family is often traumatized. The family
will be distressed by the various sicknesses and difficulties
their elderly parents experience as they age. Death in the
family is especially traumatic, as the family members con-
nect their parents to their need for a happy home. The
entire family will become mournful, regretting the loss of
the parents or grandparents. This mourning can sometimes
turn into depression, as the children of dead parents strug-
gle to handle the loss of the false foundation these physical
family members provided.
This trauma of death and disease usually strikes a
family with stronger bonds harder than a family who was
strife with hostility and infighting. The hostile family can
say goodbye easier than the stronger family unit because
death conveniently ends the trauma associated with the
family hostilities. Either way, all families experience
trauma in one form or another. Traumas may exist con-
tinuously during the relationship or take place all at once
when a family member or spouse dies. Regardless of how
happy one’s physical family and physical home might ap-
pear; as long as its members rest their need for a permanent
home onto temporary physical relationships, there will be
trauma.
Our real home is not here.
After the various family traumas have been experi-
enced, many will attribute ‘home’ to be a place ‘within.’ This
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A LOVING HOME
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Essay Five
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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THE PERFECT LOVE
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Essay Six
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THE PLEASURE PRINCIPLE
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THE PLEASURE PRINCIPLE
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THE PLEASURE PRINCIPLE
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THE PLEASURE PRINCIPLE
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they can easily become frustrated and angry. This can eas-
ily lead to violence.
The pleasure principle has several characteristics:
All living beings are designed for and addicted to
the continual seeking of pleasure.
Those living beings who misidentify with the
physical body seek pleasure through the physical
means of the physical world.
Physical means for attempted pleasure include the
five perceptive senses for hearing, touch, sight,
taste and smell; the five action senses of the hands,
legs, speech, evacuation, and reproduction; and
the three subtle senses of the mind, intelligence
and false ego.
The objects we attempt to consume with these
senses (the sense objects) are captured by these
senses and reflected onto the screen of the mind
for the living being to view. They are not actually
consumed by the self. It is like trying to touch an
object in a mirror by touching the mirror.
In an attempt to establish a means for future con-
cocted sensual enjoyment, we may endeavor to
accumulate wealth and possessions.
In an attempt to gain further future pleasures, we
may seek to control other living organisms
through the misuse of power and governance.
None of these physical attempts for gaining pleas-
ure provide fulfillment. They do not satisfy the
transcendental living being.
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THE PLEASURE PRINCIPLE
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THE PLEASURE PRINCIPLE
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Essay Seven
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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THE ATTRACTION OF BEAUTY
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Essay Eight
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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THE EYES OF LOVE
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Essay Nine
Faith in Love
A young man won a major sporting event and became imme-
diately famous. Soon old childhood friends he hadn’t heard
from for years were contacting him, requesting to see him.
Some of these “friends” came to visit the young man at his
house, and began squabbling amongst themselves at his front
door. Some claimed to know him better than others did. Some
criticized others, saying they hadn’t known him as long as
they themselves had known him. Some claimed they were bet-
ter friends, and the others didn’t have a real connection like
they had. Disappointed in these “friends,” the young man
avoided visiting with them. He didn’t answer the door. He
pretended not to be home.
Why are we fighting over religion?
Many in modern society have become disillusioned
with organized religion. They have become frustrated and
confused by the bitter ideological power struggles between
the various religious organizations and their proponents. It
seems the situation is not getting any better either.
Sect against sect, faith against faith: we see so many
of different faiths expressing hostility towards those who
worship differently. Violence between faiths has become so
dangerous over recent years that it even threatens the very
existence of humanity on this planet.
This trend is very similar to the widespread dividing
of countries that has taken place around the world over the
past few centuries. More cultures and territories have felt
the need to differentiate and divide themselves from other
cultures and territories. The result has been the establish-
ment of so many new independent or sovereign countries.
The central theme in this territorially divisive behavior is
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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THE RELIGION OF LOVE
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Essay Ten
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PAIN AND SUFFERING
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PAIN AND SUFFERING
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PAIN AND SUFFERING
physical bodies.
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PAIN AND SUFFERING
living being can disconnect with the physical body and its
various pains and sufferings. This disconnection can be
partially achieved through the attachment to certain goals
outside the comfort of our bodies. It can also take place at
death, when we are forcibly detached from our body. Or it
can be accomplished more completely through transcen-
dental activities of our actual identity. In other words, we
are only affected by the pains of our physical body relative
to our attachment and practical application to it.
Attachment to the physical body is due to our intent
to be the enjoyer of it. As we desire to enjoy through a par-
ticular body, we become attached to it. With this
attachment, we begin to identify with the body—confusing
it with our self. In the same way, if a person wants to use
their car for a long road trip or to impress their friends,
then they will become more attached to the car and thus
sensitive to any little scratch or damage to the engine.
There is a deeper reason for pain.
Our constitutional position is related to the Supreme
Person and this physical world is His creation. We all strive
to exchange loving relationships and so does the Supreme
Person. Loving relationships require choice. For those of us
who choose not to engage in a loving relationship with the
Supreme Person, He has created a facility enabling us to be
away from Him. How else could we get away from Some-
one like the Supreme Being?
A child becomes angry at one of his parents. He says that he
wants the parent to go away. Since it is the parent’s house,
the parent is not going away. Yet the parent must find a way
to accommodate the child’s desire for independence. So the
parent builds a tree house in the back yard, and explains to
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the child that this fort is the child’s private area. The fort is a
space the parent created to give the child his own little world
to play in. This gives the child the perception of independ-
ence, though the fort is still part of the parent’s property.
This is a typical response of any loving parent, be-
cause no one feels comfortable forcing themselves upon
another person while expecting to exchange a meaningful
relationship. This is an innate, widely accepted practice in
any true relationship. Love cannot be slavery, and slavery
cannot be love.
In the same way this parent wanted the child to
have a feeling of independence; the Supreme Being has
given us a temporary world in which we can play while
ignoring His existence. Not only does He give us this virtu-
ally independent world, but he also gives us the freedom to
make our own choice about whether we want to come back
and love Him again.
Our Friend allows us this perception of independ-
ence, but this is not our constitutional position. We simply
are not happy being away from Him. This is the actual pain
and suffering of the living being. We get a chance to try so
many different concoctions in different physical bodies, all
in an attempt to enjoy separately from Him. Unfortunately,
these all end in disaster: We fail miserably at becoming in-
dependently happy.
Our Best Friend does not want us to suffer like this.
He wants us to be happy—not shriveling as we are in lone-
liness, away from Him. So not only has He given us this
place of independence to act out our desires, but He has
rigged it in such a way to allow us to learn (but only if we
want to) that we cannot be happy without Him. Thus,
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PAIN AND SUFFERING
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Essay Eleven
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how he loves to take part in the activities. The kids all adored
him and he was usually one of the first to be it when they
played tag. The kids didn’t relate to the owner as an adult.
They played with him as though he was one of them.
After another deep sleep in the guest cabin, the young man
was awakened by the owner at dawn. “Are you ready to see
the other camp today?” he courteously asked, as the young
man rubbed the sleet from his eyes.
“Yes, I’m ready” the young man said. “Yesterday was so
much fun, I can’t wait to start.”
“Today will unfortunately not be as fun,” the owner said
sadly.
As they walked through the woods over to the second camp,
one of the first things the young man noticed was that the
cabins didn’t look so nice. Some look blackened, as though
they had caught fire and been put out before being burnt
down. Others looked ransacked, with gaping holes, missing
doors and broken windows. He saw paths scattered around
these unsightly cabins, and they had a smell of rotting flesh.
He felt immediately sickened by the smells and sights of parts
of the camp. There was disarray everywhere—old toys, rusty
bikes and other trash strewn all over the grounds. Neverthe-
less it was breakfast time and the young man was hungry for
a good meal.
As they entered the mess hall of the second camp the young
man quickly lost his appetite. He was repulsed by the rioting
and chaos inside. Kids were screaming at the top of their
lungs; fighting; jumping on tables; cursing at one another;
throwing food at each other and acting completely out of con-
trol. Camp counselors were trying to control the kids, but the
kids didn’t seem to be listening. They were angry at each
other and the camp counselors. Screeching, screaming
matches overwhelmed the noise. He saw kids even screaming
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are thick with the various illnesses, and each sickness cre-
ates its own special form of misery. Illnesses are directly
related to our past or recent past activities, and there is lit-
tle a person with a physical body can do to avoid some of
them. Escaping illness in our physical lifetime—though
modern medicine tries heroically—is not possible. Our
physical body is designed to be inflicted.
We face physical and environmental stresses.
In addition to the various pains associated with ill-
ness, there are many other stressors that affect us
throughout our lives, causing us various degrees of dis-
comfort and pain. The environmental stress brought on by
the transcendental living being in the physical dimension—
outside of its natural condition—is stressful alone. Is there
any place on the planet we are truly comfortable? Some of
us think that a tropical island is a perfect location for our
body. However even tropical places have their environ-
mental problems: Mosquitoes; horrible rainy seasons which
can result in floods or hurricanes; and hot, humid jungles
that cause the body to sweat through the day and night are
just a few issues tropical regions deal with. Meanwhile the
rest of the world deals with varying degrees of frigid win-
tertime temperatures rotating with muggy hot summers,
and two short-lived breaks of moderate weather between
these two extremes. Add to this various human-created
environmental problems including air pollution, water pol-
lution, overcrowding, noise pollution and so many other
stressful conditions we’ve created in our modern society.
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214
WHERE IS HELL?
215
THE LOVING SOUL
216
WHERE IS HELL?
217
THE LOVING SOUL
218
WHERE IS HELL?
219
THE LOVING SOUL
220
WHERE IS HELL?
221
THE LOVING SOUL
222
WHERE IS HELL?
***
Conclusion: Hell is oftentimes referred to as a place
down below, full of fire and brimstone. Hell more accu-
rately describes the situation where the living being has
rejected our innate loving relationship with the Supreme
Being, being envious of His position. Once the living be-
223
THE LOVING SOUL
224
Essay Twelve
226
THE PATH TO LOVE
227
THE LOVING SOUL
228
THE PATH TO LOVE
229
THE LOVING SOUL
230
THE PATH TO LOVE
231
THE LOVING SOUL
232
THE PATH TO LOVE
233
THE LOVING SOUL
234
THE PATH TO LOVE
235
THE LOVING SOUL
236
THE PATH TO LOVE
237
THE LOVING SOUL
238
THE PATH TO LOVE
239
THE LOVING SOUL
240
THE PATH TO LOVE
241
THE LOVING SOUL
242
THE PATH TO LOVE
243
Conclusion
245
THE LOVING SOUL
246
THE SOURCE OF LOVE
247
THE LOVING SOUL
248
THE SOURCE OF LOVE
249
THE LOVING SOUL
250
THE SOURCE OF LOVE
251
THE LOVING SOUL
252
THE SOURCE OF LOVE
253
THE LOVING SOUL
254
THE SOURCE OF LOVE
tions have not only been taught by bona fide Teachers and
scripture, but they echo through our physical lives. It is
thus easy to realize that the Supreme Being lovingly prefers
us to be kind to each other, and to care for one another. He
is happier when we are loving each other. He is happier
when we are caring for each other.
This same type of confirmation is evident in the case
of renewing our loving relationship with Him: As multiple
scriptures and Teachers teach this conclusion, our lonely
state of affairs without love and without Him in our lives
confirm these teachings. This ultimate request to direct our
love towards the Supreme Person also tells us a great deal
about His personality.
The fact that He likes to exchange love, and prefers
kindness and caring amongst His children tells us that ul-
timately the Supreme Person is a kind and caring Person.
He is a Person who values kindness, compassion, and for-
giveness. For this reason, we can confidently conclude that
the Supreme Being is ultimately kind, compassionate, for-
giving, and loving.
Life is composed of relationships.
As we look around us, we find that life is full of rela-
tionships. From the largest to the smallest of organisms,
relationships are to be found. Almost every living organ-
ism is involved in relating with other living organisms
during their physical lifetimes. It is no accident that most
procreation requires developing some sort of relationship
with another living organism. From the smallest of insects
to the largest of mammals, each living organism focuses
much of their energy towards establishing relationships
255
THE LOVING SOUL
256
THE SOURCE OF LOVE
257
THE LOVING SOUL
258
THE SOURCE OF LOVE
259
THE LOVING SOUL
260
THE SOURCE OF LOVE
261
THE LOVING SOUL
262
THE SOURCE OF LOVE
263
THE LOVING SOUL
264
THE SOURCE OF LOVE
265
Index
accidents, 178 biochemical, 2
accomplishments, 159 birds, 38, 60, 129, 208
acetylcholine, 33 birth, 35, 46, 135, 190, 200,
addiction, 106 249
adoration, 10, 12, 14, 18 blame, 151, 220
adrenaline, 30, 33, 34, 101 blindness, 228
aging, 53, 54 bloodstream, 99
alcoholism, 106 bones, 48
anesthesia, 180 breakups, 66, 76, 87
angels, 246 breasts, 35
anger, 22, 34, 88, 182, 210, breathing, 238
211, 227, 253 cages, 35, 74
anxiety, 64, 207, 208, 210, care, 14, 15, 16, 34, 38, 42,
221, 245 57, 70, 73, 86, 109, 159,
appetite, 194 160, 163, 181, 214, 253,
athletes, 183 254, 261, 263, 265
atmosphere, 189, 198, 230 caretaker, 243
atoms, 90 cause-and-effect, 26
attitude, 10 cerebrum, 22
attraction, 22, 53, 121 chakras, 99
attractiveness, 118 cheating, 89, 240, 263
austerity, 250 chemicals, 24, 25, 26, 27,
automobiles, 7, 101, 102, 30, 31, 33, 34, 38, 82
177, 208 chemistry, 21
awareness, 166, 240 childhood, 36, 62, 66, 67,
behavior, 64, 80, 125, 138, 68, 155, 199, 200, 201
139, 155, 156, 214, 218, children, 46, 60, 62, 63, 64,
240 67, 68, 69, 75, 78, 84,
belonging, 14, 61, 63, 242 187, 200, 201, 203, 207,
betrayal, 90 221, 242, 255, 256, 259,
billionaires, 11 263
267
THE LOVING SOUL
268
INDEX
269
THE LOVING SOUL
falling, 79, 80, 81, 92, 101, 108, 125, 162, 172, 206,
146, 225 207, 226, 231, 233, 243,
fanaticism, 165 247, 264
fantasy, 52, 53, 57, 76, 83, genocide, 180
142, 147, 153 gentleness, 259
fatigue, 100, 206 girlfriend, 21, 86
fault, 88, 123, 220 giver, 39, 215
feedback, 23, 25, 27, 28, glorification, 172, 173, 236,
31, 99, 100, 101, 126, 187 237
fingerprints, 73 goals, 32, 52, 55, 56, 57, 81,
fire, 7, 180, 194, 198, 211, 136, 145, 162, 179, 183,
224 184, 228, 263
fish, 2, 26, 96, 208, 261 governance, 107, 248
flatulence, 206, 259 graciousness, 132
flavor, 152 grateful, 7, 226
fluid, 82 growth, 24, 33, 164, 228,
flying, 145, 246 230
fondness, 21 guilt, 163
forbidden, 262 happiness, 9, 10, 11, 12,
force, 42, 45, 57, 112, 119, 13, 17, 37, 46, 55, 57, 65,
151, 176, 247, 261, 265 67, 77, 106, 111, 113,
forgetfulness, 137, 138, 136, 187, 214, 227
231, 248 harmony, 120, 130
forgiveness, 255 health, 69, 145, 163, 193,
friendship, 15, 16, 19, 54, 206
84 hearing, 27, 33, 96, 107,
frustration, 33, 63, 64, 78, 121, 122, 226, 234
182, 183, 201, 207, 210, heartache, 65
227 hobbies, 16, 65
fulfillment, 13, 15, 38, 43, homeless, 180
57, 65, 99, 101, 106, 107, honesty, 90
270
INDEX
271
THE LOVING SOUL
272
INDEX
273
THE LOVING SOUL
siblings, 17, 61, 62, 68, 200, survival, 28, 96, 100, 137,
202 202
sickness, 204 suspense, 48
sincerity, 151, 153, 163, talent, 242, 249, 252
164, 165, 173, 175, 229, taste, 18, 96, 104, 107, 257
231, 232, 236, 237, 242 teenagers, 17, 62
softness, 128, 259 teeth, 118, 208
solitude, 116, 125 telephone, 146, 238
soul, 4, 237 television, 9, 47, 98, 126,
soulmate, 75, 82, 87, 90, 128, 149
91, 92, 93 temperature, 102, 180
sounds, 25, 129 temptation, 142, 219
squabbling, 60, 155 tenderhearted, 262
stardom, 15 tension, 60, 64, 65
starvation, 96, 180, 199, testosterone, 33
210, 225 thankfulness, 21, 47, 95
stimulation, 22, 29, 103 thirst, 7, 100
strength, 91, 230, 253, 259 thyroid, 33
stress, 62, 65, 204, 205 timeout, 187
success, 8, 10, 11, 14, 37, tolerance, 179, 180
98, 163, 243 touching, 3, 135, 188
suffering, 177, 179, 180, trauma, 65, 66, 67, 69, 70,
181, 186, 190, 191, 198, 86, 87, 89, 182
202, 203, 205, 206, 211, travel, 2, 4, 22, 25, 61, 124,
213, 221 159, 226, 227, 228, 243,
suicide, 8, 9, 10, 67, 98, 263
105, 106, 178, 209 trust, 15, 20, 76, 85, 87, 88,
superiority, 170 89, 90, 147, 148, 153, 246
superstardom, 15 ugliness, 4, 126
surrogate, 30, 35, 68 uncertainty, 221, 245
274
INDEX
275
277