Documentos de Académico
Documentos de Profesional
Documentos de Cultura
in Architecture
David Burns
Senior Project Research + Programming 2010-2011
California State Polytechnic University, Pomona
Advisors: George Proctor, Alexander Pang,
Juintow Lin
Table of Contents
Research Abstract
Research Documentation
Supplemental Appendix
Works Cited
Abstract
Death is a universal phenomenon. It’s existence is one of the defining charac-
teristics of what it means to live, yet dialog on the matter is often avoided.
However, as cemeteries are filling up, land is at a premium, and the largest
generation in American history is approaching, now is the time to address
the subject. I propose the investigation of crematoriums as a possible solu-
tion to these arising infrastructural issues. However, I seek to also examine
the implications of cremation and its built form on the idea of the sacred
and the phenomenal. Such a program provides a unique opportunity for
architecture to consol the bereaved.
Research Documentation
From this stems two important approaches to dealing with interment. The
first is the technical requirements for handling all that pass on. There are
considerable space and resource requirements both in the preparation for
funeral rites, and in their permanent containment. It is unclear what the how
much increase capacity existing funerary facilities can handle as the de-
mand for their services rises. As land resources become scarcer, especially
in Los Angeles, the amount of land need to contain these bodies will be ex-
orbitant. The other issue at stake is mental wellbeing of those who remain,
morning their lost ones. This is potentially far more significant, and the often
less considered of the two approaches. The need to help those people rein-
tegrate back into normal life, and not be caught up in a confused stream of
emotions is vital to their lives. What is desired from this project is an under-
standing of what role architecture can play in these conditions.
The funeral process has a profound impact on the grieving process people
endure after the passing of another. During this time people are filled with
a variety of emotions, including love, hate, disappointment, relief, shame,
guilt, and gratitude. This jumble of emotions results in a sense of confusion.
To deal with the process of recovering from the loss of a fellow human, peo-
ple have developed rituals. While the various methods of expressing this
interaction with the dead may vary from culture to culture, “the impulse to
send them in the right way is characteristic of the human species.” (Grainger
7) Grainger continues by saying that these rituals are beginning stages of
reintegrating and accepting what has happened.
Greif can have deep impacts upon people. Defined, “Greif is a natural
response to any loss.” (Manning 11) Many social ill can be attributed to
grief, such as divorce and alcoholism. This is why it is important that people
are allowed to experience the emotion. To repress it could cause years of
emotional and physical damage, though it is sometimes difficult to uncover
the source of these feelings. Doug Manning has written that of all the fu-
nerals he has conducted the one he feels was the most successful was the
one where he said all most nothing. The wake consisted of people from the
audience sharing their stories about the man. This sharing is a form of unity,
which we concluded above is essential connection needed during the funer-
ary process. Again, we as architects must seek to promote this interaction
between people, this sharing that promotes unity and healing in the midst
human strife. It is much more imperative than any formal gesture.
Earth burial is the oldest form of handing human remains. History has docu-
mented people being buried in every position, form laying down to sitting
and standing. The remains may be placed in caves, vaults, or the ground.
In the times of hunter gathers burial grounds were considered sacred, and
villages were often developed alongside them. Today, cemeteries are typi-
cally planned along the outskirts of cities, where land is less expensive.
Over time, these places are often enveloped as cities expand.
Most people who are buried are protected from the soil by at least one
barrier. In olden days, this may have been just a sheet. Later, wood coffins
were used, but these would disintegrate over time. In the nineteenth century
new coffins were advertised as being fit for “presentation, preservation,
and protection of the corpse.”(Quigley 84)These caskets may now boarder
on the absurd. People have been buried in near full functioning automobiles,
and in coffins made of chocolate. Forest Lawn Memorial Park in Los Angeles
offers air conditioning and music in some of its vaults, as well as earthquake
proof options.
The reason that these practices exist is the incredible land shortage faced in
many urban areas. It is estimated that the cemeteries of America will reach
capacity by the year 2020. With this date soon approaching, the need for
a new handling of interment must be reached. 2
Cremation saves space, time and money. The ashes of the deceased may be
stored in nearly any item. For those who choose to have there remains still
placed in the earth, a mere 16 square inch plot is needed. This means that
8 urns could be placed in the same amount of space as one typical coffin.
This increases the number of people able to be interred in cemeteries by
800%. This is not taking into account any new forms of design in handling
the ashes, which could potentially raise this statistic even higher. Columbaria
are walls that are comprised of many niches for placing cremation urns.
They are sometimes found inside of Mausoleums, and other times are free-
standing structures.
Historically cremation has been met with mixed emotions. It was sometimes
used as a punishment for those had passed. Murders have attempted it to
hide their victims remains. Their success is limited because it is difficult to pro-
duce a fire hot enough to consume a body quickly. Christians has protested it
because they believed it to interfere with the resurrection of the body. They
also opposed it because it was viewed as being tied to pagan rituals.
To the other extreme, cremation has been a positive force in many societies.
The ancient Greeks cremated most of their deceased, believing that it was
a means of purification. Indeed, in times of plague many European cities
allowed it, seeing the practice as hygienic. Ancient Australians, Bronze Age
Scandinavians, and Babylonians are all recorded as practicing cremation.
Both the Hindu and Buddhist religions are keen on this method of dealing
with the dead. Some cities in Japan even require it.
There are several spaces that may be periphery to the chapel. One of
these is a waiting space, placed before entry to the chapel itself. When
asked to include this space in his design for the Baurnschulenweg Cremato-
rium, Axel Schultes describes area akin to a doctors waiting room. Instead,
they created “a space to bind people together to share the dilemma of
grief.” (Russel 224) He feels that this reinterpreted part of the program
may be the most significant in the entire project. It allows people to come
together in a more intimate way than the wake held inside of the chapel. In
what could have been a simple waiting room they created a “metaphysical
forest.”(Russel 224)
The work spaces of crematorium are much more utilitarian. This stems from a
number of different reasons. Firstly, these spaces are often closed to general
public, though this is not always the case. Second, this is where the technical
and medical facets of the occupation occur, requiring clean, sanitary, and
well lit spaces. In addition to spaces for ovens, these facilities must include
spaces for storing the body. In many cases the body must be refrigerated
until documentation has been approved for cremation. There must also be
space for handling the body, both before and after the burning. Before the
cremation, the body may be inspected for things that will hinder cremation.
Afterwards, the ashes and bone fragments are placed into processors that
produce the fine grade ash that we associate with cremains. This part of the
facility has its own means of circulation, separate from that of the chapel. It
often includes its own private carport for the hearse to deliver the bodies,
unseen by grieving visitors.
While these spaces are treated in a utilitarian fashion, they are sometimes
visited by the bereaved. In some cases they wish to view the burning. In
Japan, where cremation rates are incredibly high, it is not uncustomary to
watch the process. In extreme cases, guards are placed there to keep peo-
ple from trying to save the body or join it. In the Crematorium Heimolen,
Belgian firm Claus en Kaan Architecten designed a large, clean, naturally lit
hall in which three large ovens are placed. While it still takes on the clean
requirements of utilitarianism, it also provides a sacred feeling. This space
is open to the public.
There are several types of services that are held within a crematorium. One
is a where a service takes place at the crematorium, just before the start
of the cremation process. Another option is to hold a normal funeral service
offsite, and then have the body sent to the crematorium. The body may
either be processed immediately or at a later time.2 Regardless, there is a
disconnection between the time of the wake and the cremation process. This
is often the case.
Another debate is weather the chapel and actual crematorium spaces are
connected or placed in separate buildings. While there is inevitably a di-
vide in the program between front of house and back of house, this division
may be handled in different ways. It is not uncommon for both to be housed
under the same roof. This is the case with the Baurnschulenweg and the
Woodland Crematorium. In both of these instances the program is stacked,
with the utilitarian spaces below. It is important to note that there is prec-
edent for on grade facilities where both parts of the program are con-
nected. Lusparken Arkitekter’s facility in Bodø, Norway houses both areas in
one building, albeit divided in two wings rather than stacking the program.1
There are also examples, however, of the two programmatic pieces being
separated from each other. In the case of Claus en Kaan Architecten’s Cre-
matorium Heimolen the chapel and crematorium are in separate buildings
on opposite sides of the site, separated by a small lake.
Some people opt to take the cremains away from the crematorium. Several
studies in the United Kingdom have examined this phenomenon. In these
cases the crematorium no longer has any influence over the sense of place
in cremation. Those that take the ashes are in charge of creating that place.
In some cases people build private shrines at locations where the deceased
frequented. Others keep the ashes with them in their homes, and still oth-
ers scatter the ashes at some significant place. This process is impossible
to predict, as it stems from the complex associations of the living and their
connection to the deceased. It is important for the people to have a place
to relate to the mourned. In the state of California, it is legal to: place cre-
mains in columbarium or mausoleums, bury them in a cemetery plot, retain
at a residence, store in a house of worship or religious place, scatter ashes
where not prohibited by other local laws, scatter in cemetery gardens, or
scatter at sea at a distance not less than 500 yards from shore. (“Consum-
ers Guide”)
There are several ways in which cremains may hold the same powerful
sense of place as traditional burial. They may be buried in the ground, just
as traditional graves are. In this instance they take up only an eighth of the
space required by a typical coffin, making the interment of cremains 800%
more efficient. (Prothero) They may also be placed in and above ground
monument, such as an obelisk or granite sphere. Similarly, cremains may
be placed in a columbarium niche, which also has a direct sense of place.
Columbarium are similar to mausoleums, but are specifically designed for
cremains. Traditional mausoleums themselves are also capable of storing
ashes. Another common option is for the remains to be scattered in a remem-
brance garden. In some cases they are scattered in a specific spot, which
the family can then memorialize and connect with. However, other times they
are scattered throughout the garden, and the family does not know what
area is associated with them. Some have complained that they feel like they
have lost that person completely once they no longer know where even the
remains are. Indeed, the scattering of ashes in general may result in a feel-
ing that the deceased is truly gone.
Not all by products of the cremation process are harmful. In fact, the process
is capable of producing power for the grid. In Denmark, Sweden and the
U.K., excess heat from the process is used to add power to the grid, warming
thousands of homes. While some have found this controversial, its practice
has not been challenged. Some have even supported it by stating that it is
simply the responsible use of a byproduct of a sustainable funerary process.
Indeed, it is both financially and ecologically beneficial to crematoriums.5, ,
(“Body heat”, “Britain”, Maeder)
Few people are fully aware of rituals and processes associated with crema-
tion. The process is still forming its identity. The modern crematorium itself
has only existed for just over a century. Its popularity in the United States
is increasing, but lacks a clear domestic model. In California, nearly 50%
of people are cremated, yet there is no emerging identity for these facili-
ties. Most crematoriums are located in unassuming strip malls and mortuar-
ies. Cemeteries that have their own crematory facilities seem to not be of
the same design quality as those in Northern Europe. They are treated as
incredibly utilitarian pieces, with modest hints at sensitivity. They are some-
what removed from the funeral wake, and their facilities lack any features
that indicate its purpose. The design does not help the crematoriums operate
more effectively, nor do they actively aid in the healing of the bereaved.
When surveyed, 57% of those over 40, and 41% of those under the age
felt that crematoriums were sacred. Of those under the age, those with more
experience with crematoria were more likely to feel they were. Douglas
Davies states that this means that “remembering the dead is not a passive
moment but a potent experience of the sacred.” Indeed, this brings into
play many of Lindsay Jones’ beliefs about the ‘sacred’ in architecture. The
building brings people together to mark a singular event. Davies also points
out that in the U.S. crematoriums are viewed as utilitarian pieces and not
“symbolic architectural location.” (Davies 92)
Death is one of the few places that the eye cannot see. There is not glimpse
ahead to the other side. It is one of the last unknown phenomenons in human
existence. As noted above, this has different affects upon different people.
Some embrace it, however fearfully, while others are terrified at the no-
tion.
In his seminal piece, The Eyes of the Skin, Juhani Pallasmaa discusses the role
of vision in architecture, and how it has lessened the sensation of design.
However, if we are dealing with a natural phenomenon which has no vision
associated with it, then our architectural work may benefit from being less
reliant upon our societies prevailing sense of dominance. The modern eye
has become narcissistic and nihilistic. For architecture, this has led to a sense
of detachment from any sensory feelings. An isolated body, making archi-
tecture not much more than visual self-expression.
Vision is the sense dominating Western culture right now. This is clearly ex-
emplified in other fields, where analogies are drawn to opening your eyes.
The ability to capture and manipulate images, to print and read, has led us
to a place where we are hardened to the emotional impact of visual repre-
sentation. As we are intent upon dealing with the emotional state of people
we must find additional ways to supplement this sense.
One way to do this is through the use of materials. “Natural materials- stone,
brick, and wood- allow our vision to penetrate their surfaces and enable
us to become convinced of the veracity of matter.” (Pallasmaa 31) These
materials allow for their age and history to be expressed. This materials all
contain their own unique connotations.
There lies great potential in new materials as well. While glass, metals
and plastics are usually used for their ageless properties, they too can be
tactfully applied. Architectural expression through “reflection, gradations,
transparency, overlay and juxtaposition” (Pallasmaa 32) all hold the abil-
ity to create incredibly sensual and spatially engaging environments. The
senses are the able to not just understand our physical surroundings but
activate our imaginations and memory.
Toyo Ito draws a beautiful analogy for the role of architecture in events.
Recounting a cherry blossom viewing party, where people gather with a
simple sheet, and a tent, and immerse themselves in the event. It is not the
architecture that is there first, rather it is the people celebrating the event.
The role of the structure is to provide a framework from which to participate
in the event. It is in no way the focus. This logic applies greatly to the frame-
work of a chapel and crematorium. What is important here is not building,
but how it enhance the wake within.
There are several ideas that are paramount for the design of a cremato-
rium. These are the concepts of image, symbol, security, and sacredness.
These concepts are very interdependent. Currently, crematorium designs in
America lack any sense of these notions. A crematorium should be seen as
a symbolic building type. It is the final place that a person’s body goes. It is
where people gather to celebrate their life and mourn their loss. Because of
these ramifications, crematoriums should not be mere strip mall or hospital
structures of utilitarianism. There must be a stronger essence reassuring the
bereaved that their loved one is being handled with reverence. These peo-
ple require a place in which to mourn and associate with their friend. This is
well argued above. The crematorium must be a place where one feels safe,
and with an air of sacredness. The building is the final impression left upon
the life of the deceased, and must be handled with more care than waiting
room. The architecture must accommodate both the sacred gathering of the
bereaved and the final processing of the remains.
Rose Hills offers a potentially viable site. It has ample room for expansion.
Its landscape is such that it could easily handle either the above and below
grade strategy dominant in crematorium design. It is also able to hand the
chapel and technical facilities in either combined or multiple buildings. The
location can also accommodate memorial gardens and access to a larger
network of existing burial facilities. Rose Hills location atop a hill may also
be of significance symbolically, as it can be seen from the entire Los Angeles
Basin, potentially avoiding a sense of placelessness, and ties to the city as a
whole. This hill top location may also be of benefit in distancing neighboring
communities from the emissions that are produced. The more time and dis-
tance that these substances have to evaporate and cool before reaching the
ground, the less significant their effect. It is also an easily accessible site.
Another viable site is tucked into the San Gabriel Mountains. This site has
the advantage of distancing the population from any emissions. It too is
able to handle the various connected and separated building strategies of
crematoriums. Its natural setting may prove to be therapeutic, and ripe with
symbolism and a sense of place. The most significant hindrance is site access.
It takes more time to access the area, which is not used to high traffic flow.
However, its dual proximity to the city and the sense of differentiation from
it may overcome this.
Costal Los Angeles also satisfies several of the criteria for crematorium de-
sign. The location has easy accessibility. It is a place deeply associated with
the city, much more so than the mountains. It contains a strong sense of place,
which contains strong potential for symbolism and image. However, it may
not be able to handle all building types, inclusion of memorial gardens, and
brings emissions closest to the population.
Summary
Permitted Uses:
A. Single family residences, crops (field, tree, bush, berry, row and
nursery stock) (22.24.070)
B. Greenhouses and raising of cattle, horses, sheep, goats, poultry,
birds, earthworms, etc. (22.24.070)
Stands for the display and sales of products grown on the property must
be wooden, not larger than 300 sq. ft., not nearer than 20 feet from a
street, and on a parcel of at least 1 acre (22.24.080B)
ZONE A-2: Heavy Agriculture (Title 22)
Permitted Uses:
A. Uses permitted in zone A-1 (22.24.120)
B. Animal hospitals, dairies, dog kennels, livestock feed lots, manure
spreading, oil wells (22.24.120)
Stands for the display and sales of products grown on the property must
be wooden, not larger than 300 sq. ft., not nearer than 20 feet from a
street, and on a parcel of at least 1 acre (22.24.130)
Part 4 CEMETERY PERMITS
22.56.570 Application--Filing.
Any person desiring to obtain a permit required by this Part 4 shall file a
written application therefor with the director. (Ord. 1494 Ch. 5 Art. 4 §
504.7, 1927.)
Summary
The program of this project falls into two occupancy. The chapel and
related elements falls into the Assembly Group A-3 occupancy. The crema-
torium component is classified as Business Group B occupancy. The fol-
lowing section provides the formal description of what constitutes each of
these classifications. It also includes relevant sections on height, area, and
occupant load limitations. These sections have been deemed particularly
important for this program; however, the full code must be referenced for
applicable passages.
IBC-2006
SECTION 303
ASSEMBLY GROUP A
303.1 Assembly Group A. Assembly Group A occupancy
includes, among others, the use of a building or structure, or a
portion thereof, for the gathering of persons for purposes such
as civic, social or religious functions; recreation, food or drink
consumption; or awaiting transportation.
Exceptions:
1. A building used for assembly purposes with an occupant
l oad of less than 50 persons shall be classified as
a Group B occupancy.
2. A room or space used for assembly purposes with an
occupant load of less than 50 persons and accessory to
another occupancy shall be classified as a Group B
occupancy or as part of that occupancy.
3. A room or space used for assembly purposes that is
less than 750 square feet (70 m2) in area and is accessory
to another occupancy shall be classified as a
Group B occupancy or as part of that occupancy.
SECTION 304
BUSINESS GROUP B
304.1 Business Group B. Business Group B occupancy
includes, among others, the use of a building or structure, or a
portion thereof, for office, professional or service-type transactions,
including storage of records and accounts. Business
occupancies shall include, but not be limited to, the following:
Airport traffic control towers
Animal hospitals, kennels and pounds
Banks
Barber and beauty shops
Car wash
Civic administration
Clinic—outpatient
Dry cleaning and laundries: pick-up and delivery stations
and self-service
Educational occupancies for students above the 12th grade
Electronic data processing
Laboratories: testing and research
Motor vehicle showrooms
Post offices
Print shops
Professional services (architects, attorneys, dentists,
physicians, engineers, etc.)
Radio and television stations
Telephone exchanges
Training and skill development not within a school or
academic program
SECTION 503
GENERAL HEIGHT AND AREA LIMITATIONS
503.1 General. The height and area for buildings of different
construction types shall be governed by the intended use of the
building and shall not exceed the limits in Table 503 except as
modified hereafter. Each part of a building included within the
exterior walls or the exterior walls and fire walls where provided
shall be permitted to be a separate building.
SECTION 504
HEIGHT
504.1 General. The height permitted by Table 503 shall be
increased in accordance with this section.
Exception: The height of one-story aircraft hangars, aircraft
paint hangars and buildings used for the manufacturing
of aircraft shall not be limited if the building is provided
with an automatic fire-extinguishing system in accordance
with Chapter 9 and is entirely surrounded by public ways or
yards not less in width than one and one-half times the
height of the building.
SECTION 1004
OCCUPANT LOAD
1004.1 Design occupant load. In determining means of egress
requirements, the number of occupants for whom means of
egress facilities shall be provided shall be determined in accordance
with this section. Where occupants from accessory areas
egress through a primary space, the calculated occupant load
for the primary space shall include the total occupant load of
the primary space plus the number of occupants egressing
through it from the accessory area.
1004.7 Fixed seating. For areas having fixed seats and aisles,
the occupant load shall be determined by the number of fixed
seats installed therein. The occupant load for areas in which
fixed seating is not installed, such aswaiting spaces and wheelchair
spaces, shall be determined in accordance with Section
1004.1.1 and added to the number of fixed seats.
For areas having fixed seating without dividing arms, the
occupant load shall not be less than the number of seats based
on one person for each 18 inches (457 mm)of seating length.
The occupant load of seating booths shall be based on one
person for each 24 inches (610 mm) of booth seat length measured
at the backrest of the seating booth.
TABLE 503
ALLOWABLE HEIGHT AND BUILDING AREASa
Height limitations shown as stories and feet above grade plane.
Area limitations as determined by the definition of “Area, building,” per story
TYPE OF CONSTRUCTION
TYPE I TYPE II TYPE III TYPE IV TYPE V
A B A B A B HT A B
HGT(feet)
This project consists of three main programmatic elements. These are the
chapel, the crematorium, and the columbaria. There is a series of over
arching themes that serve to unify the three elements. The primary goal
is to use architecture to articulate the processes of grief and healing that
surround the rituals of interment, and then feed back into the cycle. As
explored in depth earlier, architectural phenomenology has a tremendous
impact on our perception of place, and even how buildings function. The
intent here is to take these three elements of program and evoke in peo-
ple a sense of calming and resolution. This cannot be achieved without mo-
ments of tension, a tangible embodiment of the emotions running through
the bereaved.
Within the Chapel section of the program are several basic elements. In-
cluded are two chapels for the commencement of memorial services. These
are to be large open space with directed views to the surrounding hills.
They are to evoke a sense of the infinite, while at the same time connect-
ing you to those around. This is a place of shared experience. Research
indicates that this communal act aids greatly in the healing process. These
chapels are supported by supplementary spaces for family waiting areas,
and chaplain preparation rooms, in addition to the standard lobbies,
restrooms, etc. The family and chaplain rooms are to be calm, meditative
spaces.
The crematorium has direct ties to the chapels. Depending on the ritual,
the family may choose to watch the cremation after the memorial service.
It may also be completed at a separate time from the ceremony, or be all
together independent of it. Either way, there is a direct correlation be-
tween the chapel and the crematorium. It is not uncommon for the cremato-
rium to serve the chapel spaces from below.
Site: 12 Acres
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Schematic Design
Scheme 1: Center Block This scheme provides a more concentrated mass. From a maintenance
viewpoint, this is very advantageous. It also allows for the crematorium to
serve the chapels and other spaces from below, as is typical in most mod-
ern facilities. The remainder of the site is left vacant, helping to distinguish
the center from the areas around and to preserve the natural landscape.
More importantly, it sets up a buffer between the center and the road,
becoming an integral part of the journey. The way in which this plan inter-
faces with the topography allows for complex sectional relationships.
It is also a scheme that maybe more easily replicated in other locations,
which may be desirable to other cemeteries also facing land use crisis.
P
Crematorium P
Chapel
Columbaria
P
Scheme 2: Paths This scheme provides strong opportunity for scripted journeys, which the
cemetery typology is sorely lacking. The trail is designed in such a way
as to clearly delineate between parking zones, connect nodes within the
cemetery, and reveal specifically choreographed views. It also separates
the various pieces of program, which can be seen in a positive light, as it
separates the various funeral parties that maybe occupying the site si-
multaneously. Additionally, this leaves pockets of natural space left over,
which provides a more calming setting, less maintenance, and potential for
future expansion. The program is allowed to occupy the topography in a
very localized way.
P
Crematorium P
Chapel
Columbaria
P
Site Assessment and Analysis
The largest active cemetery in the world will reach capacity in 50 years.
This has severe implications for architecture and urban planning. How do
you solve the issue of land management while still paying reverence to the
deceased? How can you ease the grief of the living? To explore these
concepts an unused portion of Rose Hills will be used as slate. However,
this is hardly a blank slate. It must respond to the above considerations,
in addition to seamless integration with the existing facilities so as not to
belittle the reverence of other sites within the grounds. The site is located
on the back facing ridge of the cemetery, with a southeastern orientation,
and close proximity to a nature reserve.
Nodes
1
1
2 3
5
4
1. Memorial Chapel
2
2. S ky Rose Chapel ( FLW employee
designed)
3. Greek Orthodox Chapel
4. Sky Ridge Lawn
5. Garden of the Passage
6. Buddhist Columbaria
3
4
6
Site Photos
Aging Population
age
time
between the years 2024-2036 we can expect a sizable portion of the largest
generation in American history to pass
Cemetery Management
graves
time
Within the next 10 years the majority of cemeteries will reach capacity. This
has already become a huge issue in England.
Cremation
% of cremations
time
Cremation is gaining popularity in the U.S. In California nearly 50% of the de-
ceased are cremated.
Programmatic Arrangement
Front of house
Back of house
vs
ioxins
r cu
ry
D
Crematoriums emit some mercury and dioxins. However, these are drastically
reduced when the gases from the chimney are cooled down before they enter
the atmosphere. This heat can be captured and used to supply power to the
grid. Proper management can result in a drastic decrease in emissions and an
increase in the production of power.
Ritual
?
No clear ritual exists regarding cremation. It is handled as a typical burial. Cur-
rently all major religions accept the prectice with the exception of Judism and
Islam.
Final Project
Site Plan: NTS
Floor Plans: NTS
Section A
Section B
Final Abstract and Board Rose Hills Crematorium
The path acts as a columbaria, with enclosing walls containing spots for the
ashes of the deceased. The crematorium and chapels are located at the
crossroads of these paths. An open central courtyard separates the two
chapels, and allows for circulation through the rest of the site. The build-
ings play with the concepts of light and heavy, reflecting their surround-
ings.
Appendix
Appendix 1
Church of the Light
Architect: Tado Ando
Location: Ibaraki, Osaka
Year: 1989
Tactilely, the most dynamic element is the floor. Sloping slightly down to
the alter, this gesture guides you to where your focus should be. This no-
tion is reinforced by the simple materiality of the project, which consists
of concrete and blackened wood. The concrete gives a sense of timeless-
ness. Likewise the wood is something you can relate to as it ages, and to its
warm texture.
Figure 2: Image of sanctuary. Notice the way the light enters the building,
and the materiality. © flickr: MichaelScullion
Appendix 2
COMPETITION ENTRY FOR CEMETERY IN JÄRVA COMMON, STOCKHOLM
Architect: NRJA
Location: Stockholm, Sweden
Year: 2010
Presented here are the size and space requirements for typical interment.
The information is that supplied by Welters Organization Worldwide, a
leading manufacture of funerary infrastructure. The purpose of presenting
this information is to demonstrate an understanding for the technical re-
quirements that must be known when designing a facility for the deceased.
The woods are the next important feature. Most of the graves are scat-
tered throughout the natural thicket of trees. It’s a large and haunting
place filled with trees. Yet, these woods occasionally give way to a clear
axis’, directing one to specific parts of the cemetery. These breaks are
also compelling.
One of the most impressive aspects of this cemetery is that it may be ex-
perienced in a multitude of ways. No matter what the climatic condition, it
instills a sense of something greater, as seen in the photos.
Figure 1: Trail to Resurrection Chapel during winter. Notice the strong axis.
©David Burns
Figure 2: Trail to Resurrection Chapel during summer. ©Flickr: Guidje
Figure 3: A group journeys down the hill located at the center of the
Woodland Cemetery. ©David Burns
Figure 4: The same hill provides a new vivid spectacle for contemplation
during the spring. ©Flickr: Christian Mezöfi
Figure 5: The cross overlooking the
hill at sunset. Notice the lone tracks
headed up the hill. This image pro-
vides an excellent emotional sense
of how it feels to be here.
© Flickr: Michael Cavén
Section 1
Death and Death Rates in Los Angeles County
Information accessed from the Los Angeles Almanac on November 28, 2010
Information orginates from the California Dept. of Health Services
(http://www.laalmanac.com/vitals/vi11.htm)
Note: Although these are certainly available somewhere, we were unable to obtain
statewide death statistics prior to 1970.
*Death rates are per 1,000 population.
Source: California Dept. of Health Services
Appendix 8
Entombment Requirements
The following is information regarding cremation ovens. The technical size requirements weigh importantly in the
design of a crematorium. The information is that of a product by Mathews Cremation.
http://www.matthewscremation.com
SMOKE-BUSTER™ 140
2 – Hours or Less Cremation Time
Up to 4 Cremations in 8 Hours
The Power-Pak II Cremation System represents the very latest in cremation industry technology. Designed to pro-
vide fully automated operation, the Power-Pak II is the fastest, most fuel efficient cremator in its class.
AUTOMATIC OPERATION - The self-monitoring control system simplifies the cremation process, shutting itself off
upon completion of the cycle.
OPERATOR SAFETY - Underwriter’s Laboratories (UL) listed represents the most widely recognized measure of
safety and compliance, ensuring the safety of personnel and facilities.
SMOKE-BUSTER™ 140 - This feature effectively consumes and destroys smoke and odor from the cremation
process.
HYDRAULIC LOADING TABLE - Conveniently allows one person to safely and easily load the case into the cham-
ber, coolers, coaches and vans.
POLLUTION MONITORING AND CONTROL SYSTEM - Automatically checks and regulates stack emissions.
The Power-Pak II is pre-wired, pre-piped, and pre-tested before shipment, requiring only off-loading, one con-
nection each for gas and electricity and placement of the stack we provide.
QUIET OPERATION - Exclusive “Whisper Shield” allows operation without disturbing other services.
RETRIEVAL SYSTEM - Retrieval of cremated remains is safe and quick with the convenient external collection hop-
per.
OPERATING CONTROLS - Advanced PLC System - 10-inch Hi-Definition color touch screen monitor with simple
graphic illustrations of everything happening during the cremation cycle.
CREMATION CHAMBER FLOOR - Unique “Hot Hearth” design eliminates fluid runoff and minimizes fuel consump-
tion.
STAINLESS STEEL STACK - Non-corrosive with 4 1/2” refractory lining for strength, durability and safety.
INSULATING THICKNESS - 12” of multi-component materials for longest lasting refractory and highest thermal
efficiency.
LOADING DOOR - Self-locking, self-sealing door opens and closes at the push of a button.
POWER-PAK II SPECIFICATIONS:
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How long can your facility remain in operation at its current rate? Is
this a concern?
Our Cemetery is actually the largest single location cemetery
in North America. We have 1,500 acres dedicated for burial. At our
current sales rate, we have at least another 50 years, so it is not quite a
concern yet. With that said, others in the industry start developing mauso-
leums, columbariums, or provide double-depth (stacking) ground burials to
get more burials in a smaller area of space.
Are there any unique problems that a facility of your size suffers
from?
One of our facility challenges is our capability to provide chapels
to services that cater to the multiple cultures we service. Each culture have
their traditions and prefer to have a service in appropriately accommo-
dating chapels. Considerations include the overall theme of the building
and interior design, keeping incents and other fragrances confined, the
ability to serve small to large groups.
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