Documentos de Académico
Documentos de Profesional
Documentos de Cultura
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Despite being
the fourth
largest coffee
producing
country,
Indonesia’s
coffee
consumption
per capita is
still low
(ICO, 2016)
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Propelled mainly by coffee commodity, Takéngën as the main city for Gayo
people has experienced rapid change in the past fifty or so years which
affects its architectural face.
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Even though quality coffee has been one of the biggest attractions for
investors and tourists to come to Gayo highlands, coffee culture in Gayo is
not as well-known as their coffee itself.
Photo copyright of Ketiara
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In other words....
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1. Place of worship
It appears in the form of buildings, namely mësëgit (masjid),
mërsah (masjid in a simpler form specifically for men), and
döyah (similar to mërsah, reserved for women).
2. Building for storage
It had a primary function of storing paddy grain. There were
three types of traditional storage buildings according to its
size, namely bëranang, manah and këben.
3. Dwelling house
Dwelling house in local term is called umah. The traditional
Gayo house is a longhouse that served as home to several
families belonged to the same paternal lineage living under
one roof. Currently, there is only one authentic traditional
house of Gayo Lut survives.
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Traditional Gayo house was an elevated house in which the phrase "entah ku
atas" which means "please come upstairs" was commonly used to invite
someone into the house (by going up to the elevated floor) as a form of
hospitality . The floor (tele) of the house was raised on posts 2 to 2.5 m above
the ground to create a section under the house (këlétén).
Currently, when the type of house has been turned into a ground-level single
house, the same phrase is still often used to invite someone up onto pëpantarën.
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Coffeehouses in Gayo
highlands can use
fireplace which adapted
traditional concept of
dapōr këlélékën to make
the occupants feel warm
and comfortable during
cold days as
traditionally called
bëdiang or muniru.
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THANK YOU
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