1. Humans are the highest beings of Allah compared to other beings.

Proved in the holy book of the

Qur'an as the book of the books, in it Allah uses several terms which basically the verses of the
Qur'an explain what human concepts are even those terms are mentioned more than once . 5
human terms in the Qur'an?

• Al-Basyr = humans are children of the prophet Adam and physical beings who also need to eat and
drink. The word "Basyar" itself is mentioned 36 times in a single form and only once in the form of
"mutsana" or "jama". As physical beings, humans are not much different from other biological
beings. Human life is bound by the principles of biological life principles such as breeding.

• Al-Insan = means to see, know and ask permission this term shows that humans have the ability to
reason and think compared to other human beings can take lessons from what they see. Knowing
the right and wrong and can ask permission when using something that is not his. This term is a
creature that can be educated, has the potential that can be used to expand knowledge.

• Al-Nas = humans as social beings who cannot live alone. Humans must maintain good relations
with other humans from the beginning of their creation, a human being begins with a pair of men
and women. This shows that humans must live together and help each other.

• The Children of Adam = humans in this term mean the descendants of Adam. This term is used to
refer to humans when viewed from the origin of their descendants. The term "bani adam" is
mentioned 7 times in the seven verses of the Qur'an. The use of the word "bani adam" refers to the
meaning of man in general. There are three aspects that need to be studied, if you see humans with
this term.

a) Cultured according to Allah's provisions. for example: dressing in aurat.

b) Remind each other to avoid falling into sin.

c) Make use of everything in nature to worship

• Al-ins = means not wild or not savage. The term Al-ins is the opposite of the term al-jin or jin which
is metaphysical and wild. Jin lives freely in nature that cannot be felt by the five senses. Unlike
humans, it is called using the term Al-ins. Humans are creatures that are not wild, meaning clear and
adaptable to the environment. Al-ins said 18 times in the al-quran, each in 17 verses and 9 letters.
2. The human creation process contained in several verses of the Qur'an?

a) There is in the letter An-Nahl verse 4 which reads "He has created man from semen, suddenly he
becomes a real contender" in this verse it is explained that Allah created man from nuthfah which is
famous in the medical world with the term spermatozoon contained in men and ovum found in
women.

b) There is in the verse Al-Hajj verse 5 that reads "verily we have made you from the ground, then
from a drop of sperm, then from a lump of blood, then from a perfect piece of flesh and the
imperfect, so that we may explain to you and us set it in the womb, what we want until the
appointed time, then we remove you as a baby, then (gradually) you come to adulthood and
between you there is a god and (between) you are extended to senility, so that he did not know
anything that had been known before. In this verse Allah explained the process of human occurrence
in the womb of his mother and human life after he was born to death.

c) Al-mu'minun verse 14 says "then we made a semen of blood, then we made a lump of blood and a
lump of meat we made into bones, then we wrapped the bones with meat. Then we make it another
(shaped) creature. Then the Most Holy of Allah, the best creator. " And after the spirit has been
blown into it, it becomes a perfect human being, able to speak, see, hear, think, which was only an
inanimate object. Then the most holy God is the best creator.

3. Humans are the most noble creatures created by Allah, on the face of the earth its glory defeats
all kinds of beings including angels so that angels are commanded to prostrate themselves as a sign
of respect to Adam, they immediately carry out the commands of Allah without asking again in verse
72. No glory can only be seen in terms of physical, but non-physical also where God blows the soul to
humans so that they have hearing, sight, and heart (mind) is found in the letter As sajad