Dpeterson Action Plan Complete Draft Final
Dpeterson Action Plan Complete Draft Final
Andrews University
School of Education
by
Dawn C Peterson
August 5, 2017
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Table of Contents
Section 1.......................................................................................................................................... 4
Section 2.......................................................................................................................................... 5
Precedence on collaboration........................................................................................................ 6
Section 2........................................................................................................................................ 11
Section 4........................................................................................................................................ 16
Phase 1....................................................................................................................................... 17
Phase 2....................................................................................................................................... 18
Costs .......................................................................................................................................... 18
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Conclusion .................................................................................................................................... 18
APPENDIX A ............................................................................................................................... 20
APPENDIX B ............................................................................................................................... 21
References Cited.......................................................................................................................... 22
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Section 1
Problem Statement
Historically, Adventist families that choose to home educate have not received support from the
local church and conference. This has created a rift that could have been a bridge. The
partnership that can be created between schools and home educating families can only be
beneficial to all. There is a need to create a bridge that includes home educating as a part of the
educational ministry of the church to young people. How the bridge is built may come in
different methods, but all would bring a better working harmony with the home educating
community as well as keep the families connected to the church as part of the church’s ministry.
Goal of Project
Determine what services Adventist home educators would find useful from the local church
school and conference. Determine the degree of interest in collaboration from principals,
Design a new platform that would provide Adventist educators with a framework for
understanding and collaborating with the Adventist home educating community and allow
Adventist home educators a new method for participating in the Adventist education system at
LITERATURE REVIEW
Research on home educating in general is sparse and little has been done in the area of
Adventist home educating. In a search on Google Scholar I found only four documents that
Additionally, there were several studies that spoke to the issue of collaboration in general of
homeschools and brick and mortar schools that could be pertinent to this topic.
Two existing studies that mentioned homeschooling are by LaBorde (2007) and DeVost
(2010). LaBorde seeks the answer to the reason Adventists choose schools other than Adventist.
DeVost asks the question, what do Adventists consider important in choosing schools. But
neither speak to the question of how church schools could work with and support home
educating families.
The first one, Strengthening Adventist Education (Thayer & Coria-Navia, 2016) gave twenty-
Although collaboration was not mentioned in the recommendations, it was mentioned in several
of the strategies not included in the recommendations later voted by the NAD. They are as
follows:
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• “Educational Leaders Strategy #9: Have a system-wide strategic plan for providing some
Adventist Education for all SDA school –age children not in an Adventist school” (p. 43).
Focus group suggested that home educating parents would not be interested in this because the
basic assumption is that most families not participating in Adventist education prefer other
schools. The group also suggest this should be covered through technology.
• “Educational Leaders Strategy #34: Develop materials that can be used by Adventist
children not in Adventist schools (e.g., homeschools and other private/parochial/public
schools) (p. 46).
Focus group responses to this strategy were biased that if the materials were produced they
The second source of information comes from the North American Division Education
Taskforce (NADET) report that includes their final recommendations presented to the NAD
Year-end meeting in October 2016. There were no specific recommendation made with
connection to home educating, but Recommendation #7 suggested that the Church grow distance
learning opportunities in order to provide “multiple strategies to ensure that all Adventist
students, both within our schools and those that make other educational choices, have access to
relevant denominational educational materials” (North American Division, 2016, p. 20). This
statement recognizes the need to reach a “broader swath of Adventist families” (p. 20).
Precedence on collaboration
educating families? In her article for DirectAdministration, Yaffe (2015) gives a large
overview of homeschool connections that have been made all over the country. Alaska
is well known for its large scale work with home educating families, but other states
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such as Washington, Arizona, and Virginia just to name a few, have also learned to
homeschool population, they’re paying attention in terms of how we can draw them in
or collaborate with parents or provide different services” (as cited by Yaffe, 2015, p.
45). Public schools are learning the “most important prerequisite for success” in
relationship” (p. 48). According to Cline, the director of Alaska’s IDEA program,
public education has recognized the importance of learning “customer service and
honoring the parents as the primary instructor of their children”(Yaffe, 2015, p. 48).
Curriculum and Assessment, a part of the U.S. Department of Education, suggests that
in
the new paradigm, children can learn alone or in groups from 2 to 30; they can be
widely different ages. Schools, teachers, and other professionals would provide the
services; families would make the choices. Schools can advise them; offer
curricular support; offer classes–on and off campus– and provide testing,
transportation, and other auxiliary services. Parents and children can determine the
mix each individual child will have of on-and-off campus classes, of independent
study and guided study, of computer-assisted instruction, and of personal attention
from a teacher (Lines, 2000, p. 185).
Lines warns public schools to be “more flexible than school districts have been since
parents gathered together to construct the one-room country schoolhouse” (185). What
these programs are traditionally not allowed to use religious curriculum. That makes
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public education programs unviable to many home educating families. Lines recognizes
that private Christian schools are in a unique position to collaborate because they do not
threaten the philosophical views of many home educators (Yeager, 1999, p. 78). She
suggests that “private schools also might consider part-time enrollment options for
home schoolers” (as cited by Yeager, 1999, pp. 14-15). But the question must be asked,
would homeschoolers want collaboration with private schools and would private
Collaboration study
Another study that could prove useful to the concept of collaboration was done by Yeager
(1999). In this study he surveyed 500 public school superintendents, 500 private school
administrators, and 500 home educating families. Of these three groups he received back 46.2%
from the private school administrators, 56% from the public school superintendents and 32.8 %
from the home educating families. It was from this data set that he drew his conclusions.
In his dissertation Yeager (1999) asked if Texas home educators want public
and/or private school collaboration. From his findings he drew eight conclusions
regarding Texas home educating families. Of these eight conclusions, three relate to
• Texas home educators indicated they would prefer the services and
cooperative programs offered by private schools, particularly private
Christian schools, rather than those offered by public schools.
• A narrowly confined area of cooperation between some local private
schools and local home educating families existed in Texas.
• The response to private school programs or services may have indicated
that a narrowly confined potential for home school / private school on a
state wide basis existed (Yeager, 1999, pp. v-vi).
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The areas of interest questioned in Yeager’s study point toward seven private school
services that could be of interest to home educating families. They are listed in
From these findings we can see that there are indeed services that home schooling families
would be interested in participating. But the question about the private school administrator’s
Yeager sent out 500 survey packets to private school administrators in Texas and
received 231 responses (Yeager, 1999, p. 98). From those surveyed he concluded that “many
Texas private school administrators were either offering or willing to offer cooperative programs
or services to local home educating families only with a narrowly confined area” (p. 241). Later
It should be noted that some of the private school administrators answered these surveys with the
assumption that that they would be donating their services. Even with that assumption, they
were still willing on a “narrowly confined manner”. Their responses could be quite different
with the clarification made in regards to a fee for service format. Could this be a way to bring
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about true authentic change? By shifting the thinking and changing the conversations we can
“create a possible new future” (Senge et al., 2012, p. 480) for Adventist education.
Angelis (2008) primarily focused on home educator’s collaboration with public schools
the vast majority of home schooled families interviewed would be interested in the
opportunity to enroll their children in classes which they do not feel comfortable with or
have the expertise to teach such as higher level sciences, mathematics, and foreign
language courses (p. 124).
public school educators in these states are encouraging open communication with home
schooling families in an attempt to shed an adversarial atmosphere and forge new
alliances. Moreover, home schooling families are seeing the advantages associated with
these new partnerships through additional services and the recognition that their children
may eventually return to the public school system (p. 132).
Although this study is specific to public school, it is important to note that Adventist education
could see the same potential for future full-time enrollment by home educating families.
Romanowski (2001) believes that if educators work with instead of against home educating
families they would create a "climate of mutual understanding and respect” (Romanowski, 2001,
p. 2) that could realize benefits for both the school and the family. Adventist education could
benefit from the positive contributions that home educating families could offer.
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Section 2
THEORETICAL CONSIDERATIONS
Peter Senge (2012) starts his book with the concept that learning is a “deeply personal
and inherently social” (p. 4) lifetime experience. He believes that “living and learning become
inseparable” (p. 4). Every new experience and setting gives us the potential to grow in our
understanding of the world around us and in God’s plan for our lives. We are admonished to
“never think that he has learned enough, and may now relax his efforts. His education should
continue throughout his lifetime; every day he should be learning, and putting to use the
knowledge gained” (White, 1915, p. 94.1). It is with this thought in mind that I want to look at
the concept of what a learning organization looks like as it pertains to education or to quote
Community
A school that learns is made up of a wide group of individuals that have a stake in the
future success of the school. These stakeholders can be students, parents, teachers,
administrators, church members, pastors and local businesspeople. When these stakeholders
look beyond their own interests and see the need to work together for the best interest of their
school, they have the ability to participate in building a school that learns. Not unlike the
concept that it takes a village to raise a child, Senge believes that it takes a community to build a
better school.
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Senge believes that the core idea behind building learning schools is
through the ongoing practice of five “learning disciplines” for changing the way people think
and act together. These disciplines— systems thinking, personal mastery, working with
mental models, building shared vision, and team learning provide a great deal of leverage for
those who want to foster and build better organizations and communities (Senge et al., 2012,
p. 5).
A learning school is not necessarily a place, but a thought process. A way of looking at the
possibilities, learning from mistakes, and becoming more aware of the needs of the community.
Systems thinking
One of the five disciplines Senge lists for changing the way people think and act is systems
thinking. “A system is any perceived structure whose elements “hang together” because they
continually affect each other over time. The word “system” derives from the Greek verb
sunistanai, which originally meant “to cause to stand together” (Senge et al., 2012, p. 124). This
is a growing area of theory that looks at the organization as a whole and views the dynamics (or
behaviors) that affect the growth and stability of the organization. Anderson and Johnson (1997)
describe it as
being able to step back from that immediate focus and look at the bigger picture. As you
know, whatever problem your involved in right now is a part of a larger system. To discover
the source of a problem, you have to widen your focus to include that bigger system. With
this wider perspective, you’re more likely to find a more effective solution (p. 18).
System thinkers tend to “focus less on the day-to-day events and more on the underlying trends
and forces of change” (Senge, 2011, p. 106). They look for the underlying patterns of behavior
that can be changed, avoid being reactive to an isolated event, and tend to look more toward the
Recognizing responsibility
we are a part of an ever changing system. According to Senge (2012) in a school there are
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three nested systems at play, interdependent with one another, and all with interwoven
patterns of influence. These systems— the classroom, the school, and the community—
interact in ways that are sometimes hard to see but that shape the priorities and needs of
people at all levels. In any effort to foster schools that learn, changes will make a difference
only if they take place at all three levels (Senge et al., 2012, pp. 16-17).
These three systems must learn to work together, be involved in the learning process, and
recognize that because this is a “living system…that is always evolving” (p. 65) there will be
Schein refers to these human systems as “open,” in the sense of being perpetually
involved with their physical and social environment and, therefore, perpetually being influenced
and, in turn, trying to influence that environment” (Schein & Schein, 2017, Chapter 16, General
Change Theory, para. 2). This is important because the members of the system can and do
influence the system both positively and negatively. Anderson and Johnson remind us that this is
one of the more challenging aspects of systems thinking because we must recognize that “we
usually contribute to our own problems” (Anderson & Johnson, 1997, p. 20). We and the cause
of the problems are part of the same system (Senge, 2011, p. 106). Because we are part of the
problem, it becomes important look for ways to change the dynamics in order to make authentic
change possible. One framework that helps to look at what is not working is the three-box
solution.
Three-box solution
management of the school, using “linear ideas (those that conform to the past) tend to be adopted
easily” (Govindarajan, 2016, p. 16). These are the practices that have served well in the past and
made the school system successful. According to Govindarajan this box is comfortable even
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tranquil because the “skills and expertise needed to thrive in the present is known and abundantly
In Box 2, schools start to “build the future by creating space and supporting structure for
new non-linear ideas”(Govindarajan, 2016, p. 10). This box is important because it allows the
school to take stock of what is working and more importantly, discarding practices, ideas and
The box 2 work of avoiding the traps of the past is difficult and painful. It may require
wrenching management decisions to divest long-standing lines of business or to abandon
entrenched practices and attitudes that are unwelcoming or even hostile to ideas that
don’t conform to the dominant model of past success (Govindarajan, 2016, p. 11).
Schools have a long history of avoiding change on the grander scale. One example of this is the
fact that schools are still functioning as they were designed during the industrial era, like an
assembly line with all the students expected to meet the same expectations regardless of
individuality (Senge et al., 2012, p. 44). Schools that learn are those that are willing to creatively
Planning with the future in mind means that schools are willing to learn in new ways, be
willing to innovate and step away from the tried and true. Experiment and learn from the failures
to create a better school. This is the work of Box 3. “Organizations that do not continuously
learn new things will die” (Govindarajan, 2016, p. 13). This is very difficult for schools or any
organization for that matter, because “nonlinear ideas (nonconforming and therefore both
uncertain and threatening) tend to be rejected easily” (p. 16). Many times these ideas are what
might be called “outside the box” and while schools may believe that the future will look
different, the reality many times shows that the ideas are dubbed to be too forward thinking and
According to Govindarajan,
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nonlinear innovations, the domain of Box 3, create new business models by dramatically
(1) redefining your set of customers, (2) reinventing the value you offer them, and/or (3)
redesigning the end-to-end value-chain architecture by which you deliver that value
(Govindarajan, 2016, p. 18).
This is important because while Adventist education is struggling to see what the future will look
significant innovation is needed to develop avenues for interaction with our children and
youth. We need innovation to enable the Church to pass along to them our beliefs and
our values, and to connect them in fellowship with our Church (North American
Division, 2016, p. 28).
Adventist education needs to look toward nonlinear innovations in order to fulfill its
“educational mission effectively, efficiently and excellently” (North American Division, 2016, p.
2). This will mean looking for ways to create new business models with new customers and
creating new practices in our schools that will be innovative and look different than “school as
usual”.
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Section 4
Adventist education and the community of believers can learn from these studies and
frameworks. Adventist education must recognize that a significant number of Adventist home
educators have been disenfranchised instead rather than included and supported. These potential
new clients as Govindarajan calls them could be home education are interested in various
formats of collaboration, We have seen that many home educators have enrolled in outreach
programs from the public system; while many others avoid them mainly because of
philosophical differences. There is a gap that Adventist education can step into that will benefit
both Adventist education and the Adventist home educating community. Studies have shown
that there is an interest in collaboration from both the home educators and school administrators.
There is evidence that collaboration works within the public school system. With enrollment on
a decline, this is the time to creatively use nonlinear ideas to move Adventist education into the
future. Collaboration with home educating families is one way Adventist education can look to
the future and at the same time support a large segment of our non-attending students.
While we do not have the financial incentives or resources that the public system can
offer, we may be able to find other ways to collaborate. This could be a new marketing tool that
would be beneficial to both the home educators and the local school. Based on the research by
Yeager (1999) and Angelis (2008) Adventist education could explore the possibility of offering
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single class enrollment, partial enrollment or hybrid program, enrollment for classes that require
group participation such as athletics and music. Making Adventist curriculum available to home
educators has the potential benefit of sharing our unique beliefs and values. This would allow
students to participate in a faith based, God-centered education. Another idea worth exploring is
allowing schools to act as a charter school or umbrella for home educating families which would
be helpful for those in states that are more regulated. These are just a few nonlinear ideas that
could create a new more inclusive future for Adventist education and home educating families.
The specifics
Phase 1
In order to know how to proceed with this plan, it is important to seek out the various
stakeholders in Adventist education. While studies indicate that school administrators have an
interest in collaboration, we need to find out how that applies to Adventist education’s
superintendents and principals. This would include a survey sent out to all union and conference
collaborating with Adventist education. This is an important part of the puzzle because if there
is not sufficient interest, this line of nonlinear thinking will not provide the desired results. This
step could prove to be one of the most difficult as there is no central list of home educating
families in the Adventist church. Creativity will be necessary in the procurement of this data.
Once the results of the surveys are tabulated, planning can then move forward outlining
services that could be offered and what are the potential obstacles could be presented. It would
be at this point that I would bring in the proposed project team (see Appendix A) to strategize on
possible services and offerings, using their combined expertise. For instance, if Adventist
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education offers a hybrid program where the student could take some classes at the school and
some at home, how would that affect Adventist educations accreditation? Are there any legal
concerns that need to be alleviated? What would be the cost of such a program? These are just a
Phase 2
Once a plan is implemented, it will take time and many conversations with policy makers
from the NAD, union, and conference personnel as well as local stakeholders and home
educating families. This phase will start the implementation process within Conference X. This
plan includes visits to each school to train the school and community in how to implement this
collaboration plan.
Costs
In projecting the costs of this proposal, I roughly estimate it will cost $100,000 per year. I
recognize that this will need to be negotiated between different levels of administration within
Adventist education and possible outside funding options. I can envision grants and donations
covering a portion of the cost, NAD Office of Education, union and conference offices of
education and finally the local school picking up a small fraction of the cost. (see Appendix B)
Conclusion
Nothing can happen if we stay in status quo. Adventist education will need to learn how
to have different conversations with those served, and include all families so that authentic
shared vision for both Adventist brick and mortar schools as well as for Adventist home
educators. Adventist education will need to find ways to build bridges, but as Lines cautions,
“the greater burden of building bridges probably should fall on public officials [Adventist
education], however. They are, after all, the professionals in the partnership” (as cited by
Yeager, 1999, p. 16). Adventist education and Adventist home educators have much to offer
each other. Now is the time to build bridges that will be profitable in finishing the mission of the
APPENDIX A
Because sustainable change must come from a shared vision from the stakeholders (Senge et al.,
2012, p. 342), I plan to include a cross-segment group of people that can provide input given
their expertise. This is not an inclusive list of people, but a sampling of people I would like to
• Shelly Peterson, Co-founder of a home educating co-op and current parent of student at
Chisholm Trail Academy.
• Anneris Coria-Navia, Director of the Center for Teaching and Learning Excellence (CTALE)
Associate Professor of Curriculum and Instruction
• Teacher
• Student
• Pastor
APPENDIX B
Total Projected $77408.00 Cost per school $4086.33 Overall cost of $98072.00
Costs Program
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References Cited
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Cambridge, MA.
DeVost, R. (2010). What Adventist parents consider important in choosing schools for their
children
Govindarajan, V. (2016). The three box solution: A strategy for leading innovation. Boston, MA:
Harvard Business Review Press.
LaBorde, I. C. (2007). Reasons Seventh-Day Adventist parents gave for not sending their
children to Seventh-Day Adventist elementary and secondary Schools. (Doctor of
Philosophy Dissertation), Andrews University, Berrien Springs, MI. Retrieved from
[Link]
Lines, P. M. (2000). When home schoolers go to school: A partnership between families and
schools. Peabody Journal of Education, 75(1&2), 159-186.
North American Division. (2016). NAD education taskforce final report. Retrieved from
[Link]
Romanowski, M. (2001). Home school and the public school: Rethinking the relationship.
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Schein, E. H., & Schein, P. (2017). Organizational culture and leadership [Kindle edition] The
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Schools that learn: A fifth discipline fieldbook for educators, parents, and everyone who
cares about education [Kindle version]. (pp. 584). Retrieved from [Link]
Thayer, J., & Coria-Navia, A. (2016). Strengthing Adventist education report. Retrieved from
[Link]
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White, E. (1915). Gospel Workers [Digital edition] (pp. 534). Retrieved from EGW Writings
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Yaffe, D. (2015). Homeschool connections: District leaders reach out to unenrolled students to
expand programs and maximize state funding. District Administration, 51, 44+.
Yeager, E. T. (1999). A study of cooperation between home schools and public and private
schools, K-12. Texas A&M University-Commerce.