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    Gabriel Calderon Leones Campeones
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    253 vistas115 páginas

    1000 Nombres Yoruba PDF

    Cargado por

    Gabriel Calderon Leones Campeones

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    © All Rights Reserved
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    SC ae Cee oe en eee rere seer rien BTC i ec meres enc agen Creer CeO CRE eee kis i eee Ce et ee Pee rere ots meme aah eee eer et ee ees) cere er eC ete ease een eee ke eens Seer emg eee enter a escent a eran ferent ne eek noe ee Ree er er ester ee Oy st 095 lil PRU Qube) ORISA YORUBA NAMES , Chiet FAMA __ 1,000" (African) Orisa/Yoraba Names 1,000" Arica) Orisa/Yorubi Names Chief FAMA, (FAMA Aina Adewalé-Somadhi TyinifitAwo of Ayétoro, Ogun State, Nigeria yalgieAwo of ‘New Star Choir fof If), Ové, Nizeria, éQrarmila Communications. San Bereardino, California, US.A. 5 enigrama Cupyrigh 1998, 2005 by Chief FAMA (AMA AindAdewalé-Somadhi). Allrightsreserved, Nopattofthisbook may be reproduced or utilizedin _any form orby any means, electronic or mechanical, eluding photocopying and recording, or by any information storage ‘eietrievl system, without permission in writing from the au- ‘hora the publisher For information, nite: {Ne Drnmita Communications Fax (908) 4755850, |Libeary of Congress Catalog Card Number: 98-91283. ‘Adévalé-Somadh, FAMA Ain 1,000" (Atican) Orisa/ Yoruba Names First eprint, August 2005, 5.5 8.5, pp. 224 BN 0-9644247-5-4 Graphic art by Bubakéwo'Fakinié Oyesanya, a graphic aistin Yorihaland, Nigeria, West Africa Published in the United States of America; printedin Nigeria. Dedication To the unseen forces responsible for my continued spiritual strength and growth, in particular: 1. Qwonrin Sogb, my warrior guardion ard 2 Exit dara keeper of my spiritual arsenal. My grandfather, lamana, who withthe other ancestors, keep fighting my wars, ‘Ang tothe sweet memory ofmy mother, Osésinmgl, Road Map ‘oelinnste confison and wat oftimeia inking apart Terma, he index pgeaffesaroad-map tthe page for thename being sought Names arranged in alphabetical ‘rae nln th vaiaons as wellasthe coated fons sftbenames. “Aik wayocheck forana, once the Osahas teen determined, isto got the section designated fo tat Origa. For instance, to check for [fi names one would goto ‘heseaion fr to check for Obl ames one would go the section for Ooital/OrigaN tI shoud be noted tht thenaesinths book ae ised by ll peing Fores- anole, tock for an Itname suchas Féghemior Férnbt wich re variton of gem and rnb, one would [ok ort fil speling which bens with Ta Osis acon- traction of Ors, therefore, when saching forOganames asin Odsabunmi, one should look for Origabunmi. Contracted names such as "Banké, ‘Ghémi, Oyin, "TObi...are cross-ref- erence ormake the search ay. cnepransy Contents Road Map Preface Mo Dapé (Thank You) Naming Ceremony Abiksi (Infant-death-syndrome) yi names vento cider tom to Ayan Grummer). Beauty/Love -names given to children believed tobe beautfullhandsome an expression of the parents feling Egngsin -rames given ocildren bor to Egtingin prestspriestess ga-names giventochildren bom to Est ddevoees tala Festival -rames given to children bor at thetime ofan annual celebration History -names tht givehistoriea information copra 4 15 Content Hope/Gift-names givento children who revive hope or keep hopealive Ifé/awoiOda -names given tochildren bomto ‘Babaldwo and If devotees. Intea-Pamily Marriage -names givento children born to elativesmaried to cach other win (Fairy)Sorcery-names given tochildren born to fin priests/priestesses Journey. -names given toachild born while the father was away on a short trip. Soy/Gratitude -names given to children born during bappy occasions ‘Mattiple Births - twins ibe), wiplets (béta), ‘quadruplets(ibérin), quintuplets ibérin) “Multipurpose - general names... ames gvento children born to Oginpriestsfpretesses Oliwa (God) Ori (Destiny) - names in honor of destiny (Os¢-names given to childrenbomto (Ose priestesses chaps 35 3 31 39 4s 9 65 0 n 1,000 (african) Orsi Names (Award Title) names given to children bor, at he time a parent is honored oF isgivenachiefaincy tie 7 n ‘Obitata (Driga-NId) -names givento children ‘port to Obata (Oriss-Nla) priestspriestesses 76 Ode (ssi) & Aghy (farmer) ~ hhantingarming namessometimes sven ochitiren bom 0 ‘Qs0si priests vicstesses. aI (Omg -namesthat refi: ioe joy of having, children 3 Gna (Road) -namesto honor dn (r08d) 88 Osanyinvwin “Pairy/Sorcery” Poison -ianes given children bora to ‘Osanyin practitioners 89 ‘Osun names vento children bon to sunpristprietesses, se Oya names given to children bornto (Oya priestspriestesses 97 Reincarmation -names giveno children believed wo be reincamated ancestor ..0.-98 Riches/Wealth -names given tochildren ‘bor tomiddle class parents, or children bom ata time when the parents Capa wit ‘came into sudden money ot wealth Royalty - names giventochildren bor into royal Families names givento children bom to Sango priestpriestsses “Tribute to Parents -names given 10 children in onorofs parent. Warrior -namesgiventochilden ‘bom to warrior fumilies ‘Yemgja- names givento children born to ‘Yemgja prests/priestesses of Ibo Names -namesof Ibo tribe of Eastern region of Nigeria, West Africa 119 121 130 Preface {A Yortibé proverb says, “Ilé la nwo ka t6 so ome ‘Moruko” - ve look inward deciding what name to giveto a child. Family circumstances influence what type ofname the family will givetotheirnewbom child ‘Names, to some extent are symbolsof identity tothe ‘Yori, As symbols of identity, Yoruba names are designed asopenings through which outsiders can get glimpse into the bearers family background, profession tribal descent and nationality. For exemple, Abiydmi which means, I would havebeen ridiculed but was nt,” and Oriyoni which means 1 was saved by destiny,’ reveal that lives had either been ‘threatened, or the security of the family was once in jeopany Iican and Oginditan Ufis hereditary, and Oxgin is he- ‘reditary) reveal that If and Ogiin ae the professions prac- ticed by members of these families, Ayniran, drumming is hereditary. reveals that drumming is the family’s profession, Close examination ofa Yorubaname will reveal which sub- group of the Yorlbs names are peculiar to certain gengraphi cal area of Yorlbéland, Examples are Aina and Gj given to girls and boys bor with the umbilical cord around theirneck st bh. Aind and Oj6 are names peculiar Ow, ‘Onde and Bkit areas of Yorabéland. Oj6 is also popalar in iebi area of Yoribéland, but not Ainé, Akin which means (hep Faas 1,000" (Afecun) Oris ork Names “alo (sin Aine warranted) a sri ats peel to warns Od Ona hit geoph! aaa O80 Goer isu prtin io some fanein {gi geopnpia aco onbans Anexanple wrosisnklamsorouned or pots sce Os tomOsutia win oxighons- feof ey apolar ctestinanesetar ie esiwouper tee te: The exumplrae bal Yordbi names ar designed io reveal why ncetin ame ven andere persona and historcainfoms- Tlonahoutthe bese Take for instance, Tis i's predic- ona we The question thn comet id ih tothe precion”™ Teanswernrearto ena, Te, ‘Sonn fetowing vers of 04515 Gos bir Boge: Loiteniooils ‘Theking dances majesty Aybayadékin ai alte ‘The happy person dances happily Inner ino “Telargered-nt builds ails wih hritiness LS¢'iéfinOlikin 7 Divi for Qrankiin Teisearmo Ewilidd Aprince in Ad6 Eki (atown in Yorubstand) Wena ko ai’bo, ko 1 bab deni obs Eo was prescribed forhimto solidify his chance of ting installed as 2king epelémirin pigeons Akiko adiye gyo dkan 1 rooster (cock) cones anna Preface eycetD eyo dkan T guinea hen ewig eyo Okan ‘one she-goat igha dké [ows] ‘Twohundreddollas (orthe value of two hundred doarsin Tocal money) Olarankiin ni ebo ‘Ollrankiin made the ebo_ Lé ba di oléw6 ati olin) Hetecame rich and prosperous Ojeobe He Was insalledasaking Oninivayi lama aghe ade bor Heid bythistime tomorow wil wear th crown (Hew beonthe throne performing the oval duties) iwoyi Gila, pile wot By thistimethe day after tomorrow visite market with besded sat? (Te will sarttouse his sta symbol a fice) Bobi’ oi mézin imi bo slhiteséobe ‘Athee da am ody, wll wart king’ shoes (Hewillb in fll command ofhis subjects) Masimase bi obi Iwilactlike king Masinitilfaselonfa! Ilse prdicon manifest Tile 1tsprediction did manifest, Obici Bogbs, Tlie (hepa 1.000 (African) Oria/Yorabt Names Obata bogbs, i's prediction manifest TIFASE Tire ni gt AybayOdekun italy Ingkimo gins on Lot if in Olirantin ‘Ti searéme Ewido 3ri'bo, koe bad dani oka eye etd okan cewirg igha oké [ows] Olirankin righ TS bai oloweati ol6xd Cha Faser Preface Oe ota nina a mis ghé a hos sot ina. ma aR WO Bob oj merin on mas posal Mada seb obatiise Manitila elena! “ile irk Roghs fs ob Yorllbiinames ae also designed to revel sacred and personal information about the bearer. For example, Okimng isanamegiven toachild who wasconceived of Odi from, Oghe Ose: Agintan Opps “The sheep onthe broad street Bobaji When wakes up A pbé ondé ha nu Iwhaugsaleathered cham ints moat Ad fin aba Ojiwalene Divined forking of Ojwalekt Gasunkinpééundbi'mo When be wasebilless Wenni ki fiokin amilani'bo He waste to make ebo with di tyeads (Clack, ed, and white dreads) Oba Aasrb. AdG kingmade the gto Ighi yo ‘When he wasto havea baby Obiokinein The baby cameas amale Awon Babalawor tor wipé w6n tf okt ama cep rama 1000" african) Orisa Vora Names ibe The Babaléwos desided that because okin msl was animportantingredient in the gbo Ki won so om ni nf Okino The child would be named Okinols (astring of wealth) Bidémi horn while wasaway. is another example ‘ofan that reveals personal information. Biden say that she was born while her fahor was awayon.a short rip, Since the wold itsel7heeps evolving, Yor has had itsown share of cultural evolution It has suffered ftom the incursion of tome contagious foreignreligions. Teincursion, ofthese forcign religions has affected some Yorba names For examples, O10 was oncea prefix to names bom by devo- tees of Babalinvayé, This has changed, to some extent, since ‘he incursion of Christianity, Ol, nowadays, s sometimes prefix for Ova (our preeminence), «Christian Yorba ref ‘erence for GOD. Names ike Olbanumi, Olddare, etc inthis book are in recognition ofthis fact. Ones ranen ah Mo Dupé (Thank You) Writing abook, particulalya compilation that must be factual, is tedious, nerve wrecking project that requires ‘Bo0dresourees, Since the beginning of my writing career people have been my greatest resource. Inthe process of \weting this book, 1,000+ (African) Orisi/Yoritba Names, !called ontnany of my Yoribibroshers and sisters ‘op choose a definition that bes deserites. in English, the srue meaning ofa particular name. also called onthem wien ‘needed other opinions on some ofthehard-o-define names because Yorba istconglomeration af diferent sub-tibes with unique dialects tha give rise to unigue names oo, For instance, my dalet, Qehd (pronounced avin Yorba tan age) diferent rom Dkr (AKSK), Oni an lexis, much asitis different rom Ibid fe, Osogho, Oy’, Bab, Ebi (AbGoktia), dd and rin dialect, justto men- tion few ofthe dialects. These brothers and sisters were vey helpful, and my sincere chats toall of then, Since my knowledge of the ‘diaspora version of ‘Yoribs religion smite, two resources for the names given ‘o godshildren in the diaspora were Babalawo Carlos C. Collazo and Babaliwo Alifid Renavd Simmons), both el- «ers fliving in New York andin Ohio, U S.A. Theyhelped ‘withthe diasporal Yemoja and Osun names, Chef ranccett 1.00 (Arian) OrighYordb Nemes My husband, Chief Ifabpwalé S. Somadhi. was.an- other gor resource. Eventhough havea good commande the English language, nd Lam 2 few semesters say fom geiting a degree in English. there were numerous occasions ‘when had t explain to im what! had just defined, and ake thio giveme te exact English expression, Thisrealy helped me because translating fkom Yoruba, a language with ts ‘unique, interested and sometime dtficultexpressionsandidi- ‘oms, 192 99.9% accuracy (if not 100%) in English is very challenging Asamatter of fact, tis book took four(4) years of consistent work, editing and rediting "Fanumdde, Willa MeCluin, is one ofa few fiends, ‘with English as native language who wasalso aresource. It particular shehelped with eiting the English portion. My children, Kéredé Kaye, Titlayd Témitéps, Avis Oj6 Aimasikd and Tifa chipped in, oo. Their Knowledge of Yoruba language andthe culture was a usefil, ‘beainstorming resource . ‘My destiny Whicl continues to guideme; Qwénrin Sogbé, my warrior guardian, who continues to protect me ‘and the greatest of al, Olbddmare, wine oversees my entire ¢ ‘existence on earth; are the greatest resources, Mo dipé wd ori Ori mi on ireni, ise Odiimare~ (any gratitude to destiny. My destiny is a good one, ag¢f0 God). ‘Thank youall ChietFAMA praca wit Naming Ceremony in Yorlibaland, West Africa act atte ttihfany chi wicca geminaerncetea Thecesithinsitatnes family. The second stage, even | though spiritual, ines “tates ee = os resonates icra cena te aera teers tts: eee cannes mar reserved for unique births: Aind, Dada, ibeji, Oj6, Oliigbédi, Chests 1,090" (Afra) OnghYordhs Names Nating ceremony ‘Wola chil spedemnined. Taaiionalh, shame wring +itual wil be performed frags on the seventh day after inh The daysinctod the da of tah tok her fist breath Oke ete ‘host isthespituaeadngperfomes foracild onthe thin dayaterkerisbith, Tethreedaysinluiethe chy the child was bor. The cogent reason for ikosbdeyeis the desire fr spiritual guidance onthe prof the pares ‘The parents will be advised on how to guide protest and sierthe ld toa happy, healthy sucess an prosperous future. To dotkosbyé must be consulted, consul tioninrepatoikow isthe excuse right of abies. The proces kody wile fra fuurebook Inthe diaspora. bringing dow ft determine the O'sruinga ‘godchild’s head equates to ikostdiyé when considered from thoview pin hatte goed snew o rsh wership hich isanaspect ofthe Yoroelison and hess inresion into thereligonshoald bsp vat ‘uring ress oko an Orsi namemiht te revealed depending onthe Od If that somes forthe child Forexarple, (FOr comes during the reading, thechild mgt be given mame ht ndcates ratte. That name ight be Awesore ‘Once the names forthe child are determine, prepa ration forthe narningeeremony wil eet inmotion. Tra Bet COTTAM and be toro Conall immetia iis of ela arin | Tosa mura svt the great grandparents, iftheyareaive the senda {nin teat unlecand restau and the parts ofthe child | pw atelesand antsarentiedt ge tec names. Euston, thee limite how many names chil shoe ansmerto, however, he above rds sty mains ands never abused. Because fact thatthe names gi toachldarerefeconsevelaions abouthe family, n os sider isallowed fo give the child name, ules the family allowsit The day to give achild name, depending onthe ge i fle. Techrically by western counting this would bethe 6th day afterberbirth.A boy will benamed on the ih day after his birth The counting starts from the very day he was born. Again, by westem counting, this would be the 8th day after ‘int, For example, ifagicl were bom on Qi6 Aié (day of success- Monday), her 7h day naming ceremony willbe per- pane chaptasess 1.000 (African) Orig Vora Names termed onthe folowing O56 Aik (day of longevity-Sun- dy} For aboy, the naming ceremony wil be performed ihe following Qi Ipfgun (day of victory ~Tuesda)) ‘Daring he nso rom theme de chs was born tothe day shee receivedaname the child answers to tem- porary names. These namesare Abiyé and kok. Theeild, fegazless of gender, isinterchangeably called Aig8 or KS dependingon he choice of wboeveristalkingor refering to the child. Abjyé means "Born to lve" which can further be interpreted asa child who has comet lve.” 16ké, on the conherhand means Brandnew" Ontheday ofthe taming oremons,faily memes, invited frendsand well-wishers assembles adesignsted piace within he aly compound wivessthe name giving Tia Meanil, the ismolériko materials are arranged neatly unclean dishes then placed on mat onthe oor table canbe buted if prefered). Te materialsfor soma, though ot limited othe following, re: eku (ried, ia ‘ard (smoked cat fish), addin (com cake), epo pupa (red palm coil), iy (Salt), oyin tabi iréké (honey or sugarcane), ataare

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