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This document discusses the concept of honor and how it resides within all people. It states that honor is our core that allows for peaceful coexistence, but it can be subdued by dishonor. It argues that to be honorable in today's world is difficult due to dishonest practices deemed necessary for profit. When people are unable to act with honor, a few dishonorable people are able to profit at the expense of others. The document expresses that the author considers himself an honorable man and cannot deal with dishonorable entities that allow harm or loss against others. He will resist any process that diminishes his ability to represent himself as honorable.
This document discusses the concept of honor and how it resides within all people. It states that honor is our core that allows for peaceful coexistence, but it can be subdued by dishonor. It argues that to be honorable in today's world is difficult due to dishonest practices deemed necessary for profit. When people are unable to act with honor, a few dishonorable people are able to profit at the expense of others. The document expresses that the author considers himself an honorable man and cannot deal with dishonorable entities that allow harm or loss against others. He will resist any process that diminishes his ability to represent himself as honorable.
Copyright:
Attribution Non-Commercial (BY-NC)
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Descargue como DOCX, PDF, TXT o lea en línea desde Scribd
This document discusses the concept of honor and how it resides within all people. It states that honor is our core that allows for peaceful coexistence, but it can be subdued by dishonor. It argues that to be honorable in today's world is difficult due to dishonest practices deemed necessary for profit. When people are unable to act with honor, a few dishonorable people are able to profit at the expense of others. The document expresses that the author considers himself an honorable man and cannot deal with dishonorable entities that allow harm or loss against others. He will resist any process that diminishes his ability to represent himself as honorable.
Copyright:
Attribution Non-Commercial (BY-NC)
Formatos disponibles
Descargue como DOCX, PDF, TXT o lea en línea desde Scribd
An honourable man or woman resides in all of us; some refer to
them as “my conscience” others as “my good side” though regardless of what we call them they’re always referred to as “theirs”, a part of them; all of us, whether we are prepared to admit it or not, have this same knowledge, it is “common” to all mankind and as such is the basis of “common law”.
It is the soul or spirit, our undiluted centre, a core of honour that
pervades us, integral to our peaceful co-existence which can be subdued by dishonour. We all understand naturally the “honourable thing to do”, recognising it in others instantly. It instils and promotes respect for your fellows allowing you no recourse to cause them harm or loss.
To be honourable in our world today is nigh on impossible due to
the dishonourable practices deemed necessary in pursuit of profit globally. The commonality of our imposed inability to be honourable in our dealings with one another has led to a dishonest few profiting at the expense of the honour of our race.
Privilege over others is not achievable without the depravation of
honourable peoples, unable to fight for equality they cannot regain parity with the dishonourable and become servants of the very attitude that enslaves them. Government by force becomes necessary to ensure honour cannot prevail and codes of honour are broken in the interest of “the nation” or “our faith” or “fiscal interests” or any other nefarious excuse. I know it to be true that our central and local government, justice system, police forces, central bank and other public services are all privately owned and run for profit. I also know that all these institutions, as a result of being profit orientated, consider the needs of men and women as secondary and as such are guilty of causing both harm and loss in breach of common law.
Any such “body” claiming authority over my self other than
through common law without my express notified permission does so in breach of my rights and thus will be liable to immediate sanction at my discretion.
I consider myself an honourable man and therefore am unable to
deal with any dishonourable entity that, in pursuit of its own interests, allows harm or loss to be promulgated against any man or woman.
I also consider it my duty to resist in any lawful way any process
that suspends the use of common law as it is apparent to me that the purpose of any such process can only be to diminish my right to represent myself as an honourable man.
That being the case any claim made against me as a result of my
honourable actions will be considered dishonourable and will result in reparation being forfeit from the claimant.
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