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of Religion
The Contribution
to VolunteerWork
JohnWilsont
ThomasJanoski
Universiry
Dxke
contribution
Theissueofreligion's tovolunteerism received
haslately a lot
Volunteerism
ofscrutiny. isthename given to thatset ofactivitiesinwhich
peopleengage, without
usually pay,onbehalf ofothersinneed,suchasassisting
providing
theelderly, assistance
staff forneighborhoodgroups,orcoaching Little
League. with
Disillusionment biggovernment andcontinued ofthemar-
distrust
ketto meetsocialneedshasdrawn attentiontothecontributionthatmight be
madebyvoluntary labor.This,inturn,generatesscholarly in
interest the social
roots Whatinduces
ofvolunteerism. peopletogivetheir timetothose organiza-
tionsthatcanneitherimpelcommitment norbuyloyalty?
Thereisa lotofevidence tosuggestthatthosewhovolunteer tendtohave
more "human suchasincome,
capital" occupationalstanding,property, andedu-
cation(Hodgkinson andWeitzman 1992:59; Pearce1993:65).Human capital
notonlyincreasespeople's"stake"inthecommunity butalsoprovides there-
sources often
thatvolunteering demands. However, isbynomeans
self-interest
theonlyreason peoplevolunteer.Peoplegivebecausethey considerittheirduty
todoso.Volunteering "helps remain
individuals truetotheirconception ofself
andallowstheexpression ofdeeplyheldvalues. . . " (ClaryandSnyder
1991:125).Animportant source ofvaluesofbenevolence inWestern culturesis
toJohnWilson,Deparnnent
shouldbe addressed
t C0t7espondence Duke Universi",Durlum,NC
of Sociology,
27708.
137
Mostreligions
religion: "encourage valuesandbehavior"
altruistic (Fischer and
Schaffer1993:60). Ittherefore comesas nosurprise that"[t]hroughout muchof
ourhistory, religion andgiving havebeencloselylinked. . ." (Wuthnow
1990:3).Hencethecurrent interest inthecontribution religion might bemak-
ingtocreating a "thousand points oflight."
Not all religious bodiesemphasize volunteering to the samedegree.
Wuthnow (1991:322)finds that"Bya margin of35 percent to 26 percent,
Protestantsweremorelikely thanCatholics tobecurrently involved incharita-
bleandother socialservice activities."Jews, especially thosebelonging tothe
moreliberal Reform denomination, havea strong tradition ofservice to the
community, whileethnic Jews "lacking denominational identification aremuch
lessactiveingeneral community voluntary associations" (Lazerwitz andHarrison
1979:662).
Considerable variation involunteering isalsofound within theProtestant
tradition.Liberal denominations (e.g.,UnitedChurch ofChrist, Unitarian,
Presbyterian,Episcopalian) areassociated with"social activism" while "thesocial
ofevangelicals
identity is. . . oriented towards. . . savingsouls" (Mock1992:21).
Liberalcongregations are at leasttwiceas likelyas veryconservative
congregations toparticipate inorsupport programs forbattered women, abused
children,pregnant teenagers, migrants or refugees, and foster care, with some-
whatsmaller differences forday-care programs for theelderly, tutoring, interna-
tionalpeaceandeconomic development, adulteducation, andhigher education
(Hodgkinson et al. 1988).Nearly two-thirds ofliberal congregations support
volunteer work intheareaof"community development" compared toone-third
oftheveryconservative congregations. At theindividual level,Hogeet al.
(1978:45)report "a significant andnegative relationship between beliefs in
scripturalauthority . . . andsocialaction": Moreconservative Protestants give
prioritytO evangelism. Galluppolldatarevealdenominational differences in
whatpeopledefineas the"toppriority forChristians." Only8 percent of
Southern Baptists givetoppriority to "Support causesto improve theentire
community," compared to 15 percent ofMethodists (GallupandCastelli
1987:22).Conservative Protestants aretaught tointerpret biblical teachings on
stewardship andcharity inhighly spiritualterms asassisting theindividual to
"getright withGod."GlockandStark( 1965:106) found that"Doinggoodfor
others"wasan"absolutely necessary" requirement forsalvation for58percent of
theCongregationalists interviewed butonly29percent oftheSouthern Baptists.
Thisdoesnotruleoutvolunteering formore conservative Protestants. Itsimply
suggeststhattheir volunteer work willbeconcerned more with themaintenance
oftheirchurch asa spiritual community, andwithoutreach tonon-believers in
evangelical work.
Denomination is nottheonlykindofreligious variation involunteering.
Religious congregations arenetworks ofsocialrelations. Involvement intheso-
ciallifeofa congregation increases thedegree ofintegration oftheindividual
intothereligious community. Itmultiplies opportunities tocomeintocontact
with others whoarealready engaged involunteer work. Peoplewhobelong toa
church butdonotattend regularly arealsolesslikely tointernalize thenorms of
thegroup (White1968:25). Theological doctrine hasa greater impact onpeople
1 Theavetage
hoursvolunteered
perweekrisesfrom
1.6forthosewhodo notattend
church
to3.4for
thosewhoattend
church
weekly(Hodgkinson
andWeitzman 1992:162).
2 Herewebroaden thedefinition
ofchurchinvolvement
toembrace notonlychurch
attendance butalso
activeparticipation
inchurch-related
organizations,
following
theleadofHogeandYang(1994),whofound
thatinvolvement in churchrelatedorganizations
and involvementin othervoluntary
associations
in the
community tendtO gO together.
Weconstructa churchactivism
measurecombiningtherespondent's
scoreon
church attendance
andparticipation
inchurchrelated
organizations.
Denornirlational Differences
mean
Table1 reports across
involunteering
differences denomi-
religious
thenon-affiliated).
(including
nations
TABLE 1
1973and1982byDenomination
inVolunteering
MeanDifferences
1973 1982
n Mean n Mean
Protestant
Liberal
Episcopalian 20 .50 26 .50
Presbyterian 56 .39 61 .50
Unitarian 6 .33 5 .00
United 30 .40 23 .61
ModerateProtestant
Lutheran 54 .20 57 .44
Methodist 103 .26 106 .59
Protestant
Conservative
Baptist 171 .27 175 .38
Christian 13 .23 8 .62
Mormon 12 .33 13 .61
Pentecostal 41 .32 48 .50
Catholic 185 .41 171 .49
Jew 29 .55 34 .59
Other 56 .34 88 .47
None 123 .26 106 .38
1973and1982byLevelofChurchAt
inVolunteering
MeanDifferences
Category
ByDenominational
All Conservative Liberal
Church 1973 1982 1973 1982 1973 1982
Attendance n=794 n-924 n=237 n=244 n=112 n=115 n
Never .29 .34 .25 .23 .29 .25
OLS Regression
Estimates
ofVolunteering
in 1973 and1982ByDenominat
(standardized
estimates)
Conservative Liberal M
1973 1982 1973 19Ss2 1973
Parent's
ChurchAttendance .13* .06 -.02 -.04 .08
1913ChurchActivism rec
.UJ
--os
.01
1973Volunteer .36***
.18***
1982ChurchActivism .16*t*
.04
Occupation
(1982) .16
.09
Education
(1982) -.05
.06
Parental
Status(1982) .09
.16*
N 267
102
221 121
185
.04
.11 .01 .22
.01
* p<.O5
.01
p <<
*ool
** p
+r@F
REFERENCES
Clary,
E.,andM. Snyder. 1991.A functional
analysis
ofaltruism
andprosoclalbehavior: Thecase
ofvolunteerism.In Proscocial
Behavior:
Volume 12ofResiewofPersonalie
arulSocialPsychology,
editedbyM. Clark,119-148. NewburyPark,CA: SagePublications.
Clydesdale,
T. 1990.Soul-winningandsocialwork:
Givingandcaringintheevangelical tradition.
In Faithandphilanthropy
inArnenca,
editedbyR. Wuinow,V. Hodgkinson andAssociates,
187-211.San Francisco:
Jossey-Bass.
Curtis,
J.,E. Grabb,andD. Baer.1992.Voluntary association
membershipsin fifteencountries.
American Sociological
Retview
57:139-152.
Wuthnow,R.1990.Religion spirit
andthevoluntary intheUnitedStates: theterrain.
Mapping In
inArnerica,
Faithardphilanthropy byR.Wuthnow,
edited andAssociates,
V. Hodgkinson, 3-
21.SanFrancisco:Jossey-Bass.
NJ:Princeton
Princeton,
. 1991.Actsofcornpassion. Press.
University