Grand Chapter of

Royal Arch Masons of Ohio

RITUAL SCHOOL OF INSTRUCTION

FIRST PUBLISHED IN AUGUST, 2012

LAST REVISED JANUARY 14, 2013

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Preface
This Ritual School of Instruction was originally written for presentation by the District
Deputies Grand High Priest to the members within their district at a formal education
meeting. However, it is also beneficial to individual chapters and companions to have their
own copy as a primer for review in preparing to perform degree work and to brush up on
the fine points in each degree. Therefore, following the districts Ritual School of
Instruction, this document was made available to all in both hardcopy and electronic form.
It begins with tips on how to perform excellent ritual by means of dramatic effectiveness.
Utilizing these tips will guarantee improved ritualistic and dramatic performance.
The remainder of the manual covers ritual mechanics, common errors and frequently
overlooked details that are contained in the ritual. Also included are many Masonic
customs of ritualistic performance of the Capitular degrees from sources other than the
ritual, that have been adopted as standard practice across Ohio.
Finally, Editors Notes are included that indicate corrections to errors and omissions in the
printed ritual that have been identified by the Ritual Committee and will be submitted at
the 2013 Grand Chapter Convocation for adoption. These housekeeping corrections will
then be included in the next printing of the ritual and documented in a Capitular Monitor,
upon which the Ritual Committee is presently developing.
The purpose of the ritual schools and this document is to promote excellence in ritualistic
performance and uniformity in the presentation of the Capitular degrees across this Grand
Jurisdiction. Ritualistic excellence should always be given top priority in properly conveying
the lessons of the degrees to the candidates.
This Ritual School of Instruction was originally written and published by Donald W. Owens
while serving as the Grand King and most recently updated while serving as Grand High
Priest, as part of his theme for the 201213 Capitular year, Royal Arch Masons
Illuminating the Pathway of Life, where the elements of his theme are Ritual, Education
and Membership.
As a living document, it continues to be updated as additional ritualistic issues come to
light. The next major revision will occur after the 2013 Grand Convocation and the vote on
the proposed ritual changes. If you have a ritualistic concern you feel is important and
possibly could be included in this document, contact Donald W. Owens at:
DonOwens@pobox.com

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Tips for Good Excellent Ritual Performance

The ritualistic work is what separates Freemasonry from all other organizations. We are not just
a social or civic club. While other organizations have come and gone, the ceremonies of our
various degrees are what have given us a uniquely strong bond that has endured for almost 300
years. Our ceremonies and traditions connect us to the organizations historic past and the
brethren that have preceded us. The authors of our ritual were highly intelligent and educated
men. Their prose beautifully exemplifies the lessons of our degrees and helps connect us to our
history as an organization of antiquity. When one Mason meets another, they have an
immediate and mutual friendship and understanding of each others Masonic experience and
know that the other is a man of character. It is through the unique and mutual bond of the
lessons and the emotional experience of our ritualistic ceremonies that brings about a fraternal
spirit among the brethren. Simply stated, the ritualistic ceremonies of the degrees are what make
us who we are it defines us as Masons.
Ritualistic excellence must always be given top priority. Never settle for mediocrity. Even
good is not good enough rather, strive for excellence! Make sure to read and follow the
instructional notes in the ritual and not the speaking lines only.
Dont just recite a part from rote memory, rather, mentally place yourself into the role to
become and live the part rather than simply reciting expressionless words. Lifeless lines will put
the candidates in a trance whereby they arent truly hearing the words, much less understanding
the meaning of them.
This is especially true in the allegorical or dramatic sections. Understand the mindset and
develop the personality of the character. Become the character you are representing rather than
simply acting a part. You ARE King Solomon! You ARE Hiram, King of Tyre!
To a degree, these techniques are also beneficial not only for the allegorical characters, but even
for the officer roles. For example, if you are the Right Worshipful Master in a degree, think, I
AM the Right Worshipful Master, this is ME speaking and not just you playing or reciting the
part of a character. You will be surprised at how this technique will dramatically (pun)
improve your performance.
Have rehearsals and memorize your part BEFORE the first rehearsal. The rehearsals should be
primarily for floor work and staging. Therefore, rehearsals go much better if no one has a book
in his face. This also permits you to use the rehearsals to work on your delivery style and
character personality, since you already know the words.
Dont just learn your own part, but also become familiar with the flow of the entire degree.
Know your cues and be ready to deliver your lines at the proper time. Dont allow awkward
pauses to occur. Conversely, dont rush the lines. The dialogue should flow naturally, just like a
normal conversation you would have with a friend.
Dont hold back at rehearsals! Dont be shy! Perform your part at rehearsals the way you intend
to do it on performance day as that is the purpose of the rehearsals. This also helps to
familiarize you with the acoustical properties of the room, the echoes and reverberations.
Speak slowly and distinctly. Project, but do not scream, which causes your voice to go into a
falsetto effect that sounds unnatural. Speak your words clearly and with proper volume so that
those in the far corner of the room can hear you. Dont rush through your part. You have a

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captive audience that is not going anywhere. People can comprehend slower speech far better
than rapid speech. You want the candidates to understand the words and their meanings.
Stay in character at all times, even if there is a flub. Dont make a major production of it
when a mistake occurs. Recover as best you can and move on. You may need to ad lib a few
words to get back on track, but do it in character and in a manner that no one notices they
simply think it was part of the script.
Dont make distracting movements such as finger or foot tapping, head turns and twitches.
Dont adjust your costume and avoid scratching. Dont talk, whisper, look at or make gestures
to people that arent in the cast, not in the script and is out of character. Try to behave as a
professional actor in a theatre. Would they be having private conversations with the audience?
Observe professional performers, their styles and techniques and emulate them. Watch how
they speed up, slow down and make hand, body or facial gestures. Watch their eyes, mouth,
hands and feet. How they move about, working the stage, the performers and the audience. How
they stress certain words and phrases for proper emphasis. Pick a particular actor you like. What
is it about him you admire? What makes him a great actor? Emulate him. All this too, will make
a great improvement in your performance. Its all in your mind! Its all about attitude!
Always direct your speaking to the candidate or audience. If you are addressing another cast
member, begin your part looking at the cast member, but then work yourself in a position to
face and speak to the candidate or audience, perhaps not always directly, but sometimes at an
angle. (Noah in the Past Master degree allegory is a good example.) Only on rare instances
would you ever speak with your back to the candidate or audience. Notice how actors place
themselves on stage or on the television studio in a scene. They are typically always facing or
angled toward the audience or camera. They have to hit their mark, which is literally a mark,
a piece of tape on the floor, that places them in the proper speaking position for the audience or
camera. Do the same thing when performing Masonic ritual. Always hit your mark.
Non-speaking roles or one-liner roles are very important to the action of the degrees. You are
there to serve a very important purpose. There are many staging notes for non-speaking parts in
the ritual. Be sure to know when you are to do something as well as when not to do something.
Attendance at rehearsals is equally important for non-speaking as well as speaking parts.
Attendance at all rehearsals by all cast members should be considered mandatory. Only when
the entire cast is present can a meaningful rehearsal be held.
Non-speaking or minor characters need to be mindful of their stage positioning, or blocking
as it is called, in relation to the audience and the other performers. Make sure that you are not
obstructing the candidates view of the primary characters. Also, dont crowd or bunch up in
scenes with many performers. Spread out and make use of the entire floor. Good examples of
this are the East Guards in the Past Master degree allegory or in the processions of the Most
Excellent Master degree.
IMPORTANT: Dont become complacent or lazy in ritual conferrals. For those that have seen
the degree dozens of times, it is old hat, the same old thing. However, never forget that the
candidate is witnessing the degree for the very first time. Remember the old adage about the
importance of first impressions. Therefore, never take shortcuts on costuming, makeup, special
effects, scenery and ritualistic performance. Think about it: how long does it take to roll up or
take off your pants, to slip on a pair of sandals or to get a piece of paraphernalia out of the
closet? Are you really saving that much time? Now, compare that meager time savings to the

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benefits of doing things properly to impress the candidate. There is no comparison! Therefore,
do it right and in full form every time.
Additionally, evaluate your costumes and paraphernalia. Are they shredding from age? Is the
paraphernalia broken or missing? Do your beards and wigs look like abandoned bird nests and
tumbleweeds?
Stop and think about the new candidate that enters your door. What do you suppose he is
thinking when he sees shredded costumes with missing buttons? Degree paraphernalia that
looks like it came from the dumpster out back? Do you think he will be inspired and
encouraged to return or to take part? Work on improving the image of your degree work in
these areas as well.
To summarize all these tips into a set of bullet points (which could be used as a Quick
Reference Guide to refresh your mind before doing a part):

The ritualistic ceremonies define us as Masons its who and what we are.
Good is not good enough. Strive for excellence.
Make sure to read the instructional notes, not just the speaking lines.
Understand the character mindset and personality and then become the character.
Have all your lines memorized before rehearsals.
Use rehearsals for staging, blocking and developing your delivery style.
Dont hold back at rehearsals. Do it the way you intend to perform it.
Dont just learn your own part, be familiar with all parts and how they fit in with yours.
Dont rush and dont allow awkward pauses. The dialogue should flow naturally.

Speak slowly and distinctly.

Stay in character at all times. Dont talk to the candidates or audience out of character.
Recover from flubs by staying in character, ad-libbing a few words if necessary to get back on track.
Dont make distracting movements, adjust your costume, non-scripted whispers or gestures.
Behave as a professional actor. Observe and learn from professional actors.
Work the stage, candidates and audience. Think about your eyes, mouth, hands and feet.
Work to face towards the candidate and audience. Dont speak with your back to them.
Non-speaking or one-liner parts are very important. Take them seriously.
All cast members, whether large or small parts, or non-speaking, must attend rehearsals.

When your character is currently not the scenes focus, make sure not to obstruct the main view.
Do it in full form every time costumes, paraphernalia, sandals, beards, makeup.

Finally, relax, enjoy yourself and have fun! Acting is an exhilarating craft that we in Masonry
have the opportunity, to a small extent, to experience. Dont think you cant do it. Its worth
repeating: Its all in your mind! Its all about attitude! You can do it.
Always remember however, that we are portraying ritual with important symbolical and
allegorical lessons. Therefore, do not stray from the ritual by deciding for yourself that it will
be better by adding things that do not belong. Follow the ritual precisely. And that leads us to
the next section of this manual, beginning on the next page.

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Ritual Mechanics, Common Errors, Frequently

Overlooked Details and Masonic Customs
GENERAL INSTRUCTIONS
(General items and those common to multiple degrees)
APRONS, JEWELS AND COSTUMES
1.

All officers and cast members of the Mark Master, Past Master and Most Excellent Master
degrees must wear plain white aprons. Other members present that are not Royal Arch
Masons must also wear white aprons. Royal Arch Mason aprons, Past Master aprons or
Symbolic Lodge officer aprons are not permissible. Those present who are not
participating in the degree and who are Royal Arch Masons may wear white or Royal Arch
Mason aprons. It must be emphasized that Symbolic Lodge officer aprons and Past Master
aprons should never be used in ANY of the Capitular degrees. (Page 6 and 7)

2.

If an officer or cast member is in costume, an apron (and jewel) is not worn (Page 15),
unless it is specified in the ritual (Fellow Craft, Overseers, etc.) and in such case, it should
be a leathern apron. (Page 20, 24) Note that a choir robe worn by officers is not considered
a costume and therefore an apron should be worn when clothed in this style robe.

DUE GUARDS, SIGNS, SALUTES

3.

Due Guards and Signs are not given during the degree allegories (dramatic sections) when
addressing or addressed by other cast members.

4.

The final positioning of the feet when giving the Step in the Mark Master, Past Master and
Most Excellent Master degrees is heel to heel at an angle of 90 degrees (not 45 or some
other angle), as this is in conformity with Symbolic Lodge, that of the feet forming an
angle of a square. (Page 46, 84, 150 of Grand Lodge of Ohio Ritual). The definition of a square is
an angle of 90 degrees. (Page 56 of Grand Lodge of Ohio Ritual)

5.

The ritual says to salute when addressing or being addressed by a superior officer. (Page 12,
29, 55, 73, 119) Neither the Grand Lodge nor the Grand Chapter rituals say to salute at the
conclusion of speaking. Therefore, salutes are not given at the conclusion of speaking or at
any other time unless the ritual explicitly says to do so, for example, while attending at the
Altar. Excessive and unwarranted saluting should be avoided. The concept that when in
doubt, salute is flawed thinking. Learn when and when not to salute and do it correctly.

TITLES
6.

In the Mark Master, Past Master and Most Excellent Master degrees, the Presiding Officer
is titled Right Worshipful Master and ALL others are referred to as Brother. (Manual of
Suggestions for Chapter Officers) Royal Arch Mason titles, Symbolic Lodge titles or other
appendant body titles are not appropriate. For example, the title Worshipful Brother

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should never be used in the Past Master or any other Capitular degree. The Most
Worshipful Grand Master if present could be the only exception. In a chapter of Royal
Arch Masons, only Capitular titles should be used (Page 4), again with the possible
exception of the Most Worshipful Grand Master, out of respect to that office.
7.

Only Masonic titles are used. Masonry does not regard a man for his worldly wealth or
honor. (Page 28, line 7 of Grand Lodge of Ohio Ritual) Therefore, titles such as Doctor,
Reverend, PhD, etc. should never be used during a meeting, introductions or in
Masonic correspondence.

COVERINGS
8.

The Presiding Officer should always wear a covering while presiding, during degrees and
during business meetings. (Page 65, 66)

9. The Presiding Officer should not select for himself an absurd covering. Regard for the
office, the degrees, the candidates and Capitular Masonry demand decorum and
respectability, otherwise the members may lose respect for the Presiding Officer in that he
is making a mockery of his office.
10. The Presiding Officers covering should be immediately removed when the Inspecting
Officer, Grand High Priest or Grand Master approaches the East after he is introduced at
the Altar (not before) and Grand Honors are extended. The Presiding Officer remains
uncovered until the distinguished guest takes his seat.
11. All coverings (the entire cast) should be removed for the Pledge of Allegiance.
12. If in costume, head coverings should not be removed for prayer during degree portrayals as
you are representing an ancient character whose custom it was to remain covered during
prayer. (Choir robes are not costumes.) However, during the opening and closing
ceremonies, all head coverings should be removed during prayer as you are not portraying
a character at that time.
13. In the Mark Master, Past Master and Most Excellent Master degrees, just before and during
the Obligation, when God is mentioned, if not in costume, the covering should be
momentarily removed by the Right Worshipful Master and then replaced. (A choir robe is
not a costume.) If in costume, the covering should not be removed at these times.
14. In the Mark Master, Past Master and Most Excellent Master degrees, whether or not you
are in costume, it is not necessary to remove the covering during the Obligation. (Except at
the mention of deity, if not in costume, as noted above.)
ATTENDING TO THE DOOR
15. In the Opening of all degrees, raps on the door by the Junior Deacon or Royal Arch
Captain are given after the Tiler or Guard is informed and the door is closed. During the
degrees, conducting of business and the Closing, raps are given before opening the door.
Note that raps are never given both before the door is opened and after the door is closed

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it is either one or the other. (Page 29, 51 in the Mark Master and corresponding instructions in the
other degrees)

16. In the Mark Master, Past Master and Most Excellent Master degrees, the Right Worshipful
Master does not say to the Junior Deacon, Attend to that duty in the Closing. These
words are only said in the Opening.
17. In the Mark Master, Past Master and Most Excellent Master degrees, the line in both the
Opening and Closing ceremonies is, we are about Only in the Royal Arch Mason
degree Opening (and not the Closing) is the phrase I am about used. (Editors Note:
That the Right Worshipful Master says, I am about in the Royal Arch Mason Opening is an anomaly
from all other degrees in both Symbolic Lodge and Chapter and most likely was not intentional, but
rather, an error. For consistency with all other degrees, the Ritual Committee will recommend that the
line, I am about be changed to, we are about for adoption at the 2013 Grand Chapter Convocation.)

18. In the Opening and Closing ceremonies, the Junior Deacon or Royal Arch Captain informs
the Tiler or Guard WHILE the Senior Deacon (or Principal Sojourner) is performing his
duties at the Altar. (Page 32, 51 in the Mark Master and corresponding instructions in the other
degrees) It is important to understand that the lodge or chapter is officially open or closed
when the Presiding Officer declares it. Whether the Bible is open or not has no bearing
on the opened or closed status! Therefore, DO NOT wait for the Bible to be opened or
closed before informing the Tiler or Guard.
OBLIGATION AND ESOTERY
19. In the Mark Master, Past Master and Most Excellent Master degrees, the Right Worshipful
Master waits for the parallel lines to form before he approaches the Altar for the Obligation
and then approaches through the parallel lines. (Page 41, 58, 80) The parallel lines should
form from the Altar eastward, in line with the Stewards. The line should not extend West
of the Stewards and also should not be in multiple rows. If there are too many present, the
extras should return to the sidelines.
20. In the obligations of the four Capitular degrees, the word is never of but always or in
the phrase, my solemn oath or obligation
21. The presiding officer should never say, You now behold me as the Acting Right
Worshipful Master. If you are presiding at that moment, then you are in fact the Right
Worshipful Master! Therefore, never say the word acting.
22. In all the degrees beyond the Fellow Craft, it is always more light and never further
light.
23. In the Mark Master, Past Master and Most Excellent Master degrees, the Deacons and
Stewards rods should be held high, at a 45 degree angle, tucked between their arm (bent at
the elbow) and torso. The rods should never be carried horizontally or drooped; or with the
arm fully extended down at the waist. The rod should be carried proudly.

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MARK MASTER
OPENING
1.

The Right Worshipful Master should slowly give the signs during the Opening Ceremony
so all can follow. Hands should be dropped completely to the side between each sign and
pause for a brief moment before giving the next sign.

2.

The Right Worshipful Master says, communicate to the Junior Warden that the
brethren may have due notice and the Senior Warden says, report to the brethren
that they having due notice (Page 31)

3.

The Senior Warden says and govern themselves accordingly and the Junior Warden
says and let it be done. (Page 31)

4.

The recitation at the end of the opening is a Charge, not a prayer. (Page 32) There should be
no bowed heads as if praying and no exclamations of Amen or So mote it be at its
conclusion. Coverings should not be removed.

FIRST SECTION
5.

If the Craftsmen are in the lodge room, they should go to the Altar and retire with the
Marshal. (Page 34)

6.

After the candidate is taken out following the Cover Obligation, the Marshal prepares the
candidate by removing his jacket and rolling up his shirt sleeves. He instructs the candidate
to remove all items from his pockets and advises him that he should consider himself
destitute as in the Entered Apprentice degree.

7.

The Marshal and Senior Deacon follow behind the Craftsmen and candidate to return to
their seats. The Marshal does not go to his place via the South, but rather follows behind
the circumambulation to his seat.

8.

When the Craftsmen and candidate are being conducted to the Junior Overseer, the Senior
Deacon and Craftsmen pass behind the Master Overseer when traversing from the North
side to the South side of the Lodge they do not go in front of him. (Page 28)

9.

Maintain six-foot spacing between Craftsmen and candidate. After the presentation to the
Junior Overseer and Senior Overseer, the first Craftsman advances 12 feet and stops. The
second Craftsman advances 6 feet and stops (The first Craftsman does not move at this
point.) After the candidates presentation, all three then move together. (Page 35)

10. The sections in brackets should be conferred on each candidate individually unless there
are five or more, in which case an exemplar may be used and the sections conferred only
once upon the exemplar. (Page 32)

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11. The Marshal should rehearse with the candidate the Fellow Craft degree Due Guard and
Sign while in the Preparation Room. (Page 34)
12. Presenting the Keystone: Swing the stone back and then forward and up. The back of the
right hand is caught in the palm of the left hand. (Do not catch the right wrist.) (Page 34)
Everyone that either presents or returns the Keystone should do so in this same fashion.
Also, those receiving the Keystone from someone should make the same arm and hand
movements described above in preparation of receiving the stone.
13. It is the duty of the Marshal to form the Craftsmen in the proper order before the
processions proceed to the Senior Wardens station to receive wages. The order of the first
procession is (Page 36):
Marshal
Craftsman
Craftsman
Junior Overseer
Senior Overseer
Master Overseer
Senior Deacon
Candidate

The order of the second procession is (Page 46):

Marshal
Junior Overseer
Senior Overseer
Master Overseer
Senior Deacon
Candidate
Craftsman
Craftsman

Notice that the only change is that the Craftsmen move from the front, to the rear of the
line The Craftsmen are the first and the last and not the candidate! All others
maintain the same position. Here is a visual representation of the movement and
difference:
For the second procession, notice that
the only difference is the Craftsmen
move to the end of the line the first
becomes the last. Everyone else stays
in the same position. If you get it right
the first time, the second time is a nobrainer!
NOTE: The ritual does not specify the
order of the three Overseers, but this
is the logical order, based on the floor
positioning of those officers places.
The Ritual Committee will propose
specifying this exact order.

Marshal
Craftsman
Craftsman
Junior Overseer
Senior Overseer
Master Overseer
Senior Deacon
Candidate
Craftsman
Craftsman

Notice that the candidate

does not move to the
front of the line!

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14. (Editors Note: The Ritual Committee will recommend that an instructional note be added to specify the
exact order of the Overseers in the processions for adoption at the 2013 Grand Chapter Convocation.)

15. The Overseers are officers and should remain at their places from beginning to end. Their
seats should not be removed from the floor when their part of the work is complete and
they should not sit on the sidelines. They do not get demoted during the degree!
16. The Junior Overseer hesitates to receive the candidates work. (Page 50) The Senior and
Master Overseers do not hesitate to receive it. (Editors note: The only indication of this hesitation
is in the Lecture. The instructional notes say nothing about it and the Ritual Committee will recommend a
note be added to Page 35 stating the Junior Overseer should hesitate to receive the Candidates work, for
adoption at the 2013 Grand Chapter Convocation.)

17. Sequence of events at the latticed window is: The Senior Warden says, An impostor! An
impostor! Strike off his right hand! The brethren rush forward and say, Inflict the
penalty! The Marshal raises his sword as if to obey. Then the Master Overseer steps
forward, raises his left arm and says, Spare him! (Page 37) This sequence should be
followed precisely and quickly, but not simultaneously. It is not supposed to be mass
confusion, but rather the individual statements should be clearly heard and understood in
their proper sequence. Also, do not add anything extra whats in the ritual is just fine.
18. No one should ever urge the candidate to thrust his hand through the latticed window for
wages and no words should be added to the ritual, such as, Hands through the wicket. It
should be the candidates decision and the cast must be prepared to perform either option
of the ritual.
19. The Marshal should never beat upon the latticed window with his sword he only raises
his sword. (Page 37)
20. The Stewards, carrying their rods, should retire with the Marshal and candidate at the
conclusion of the First Section after the work in the quarries has concluded.

SECOND SECTION
21. When the Pass is communicated to the Senior Deacon at the door, he responds, The Pass
is right. (Page 38) When the Pass is communicated by the Senior Deacon at the Altar to the
Right Worshipful Master, he responds, It is well. (Not The Pass is right.) (Page 39)
22. The Marshal follows behind the Senior Deacon and candidate to return to his seat. The
Marshal does not go to his place via the South, but rather follows behind the
circumambulation to his seat.
23. The Marshal on his way to his seat should carry the chisel and mallet from the Preparation
Room door to the Right Worshipful Master after the candidate is received, unless a
separate set of working tools is available in the East. Ideally, three sets are used: one at the
Preparation Room door, one at the Quarries and one in the East.

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24. The Senior Deacon and candidate should never slow down or stop for the scripture
recitations during the circumambulation. A proper pace should be determined in advance to
allow for the recitations. Once the pace is established, it is up to the Right Worshipful
Master or Chaplain to properly time the recitations.
As an alternative for a very small room, the Senior Deacon and candidate may stop in the
Northeast corner for the recitations. In this circumstance, the Right Worshipful Master (or
Chaplain) does not begin until they come to a stop and they do not resume the
circumambulation until the recitation segment has concluded. This stop/start procedure is
followed for each segment of the circumambulation.
25. At the three challenges, the Junior Warden says, You have my permission to pass to the
Senior Warden for further examination and the Senior Warden says, You have my
permission to pass to the Right Worshipful Master for his examination. All three in this
degree say, The Pass is right.) (Page 40) (Editors Note: That the Right Worshipful Master does
not say, It is well is an anomaly from all other degrees in both Symbolic Lodge and Chapter and most
likely was not an intentional change, but rather, an error. The Ritual Committee will recommend that the
line, The Pass is right be changed to, It is well for adoption at the 2013 Grand Chapter
Convocation.)

26. During the Obligation, the Senior Deacon stands directly behind the candidate. The Senior
Warden steps down to the floor and stands in line behind the Senior Deacon. (Page 41) The
Junior Warden steps down to the floor in front of his station. The general rule is that when
all are standing and the Right Worshipful Master descends to the floor, the Wardens also
descend so that no one is standing on a higher level than the Right Worshipful Master.
27. The Cable-tow should be tied near the candidates pocket for easy and discreet placement
of a quarter by the Senior Deacon.
28. The Right Worshipful Master must develop an appropriate dialogue when the candidate
cannot comply with his request for a loan, as there are no words written in the ritual to
recite to the initiate. The following is a suggestion:
My brother, if you do not have _____ dollars, I believe you. But remember your
obligation that if you cannot comply with my request, you should return me my mark
with at least the price thereof, which is a Jewish half-shekel of silver equivalent in
value to the fourth part of a dollar, which is a quarter. Therefore, place a quarter with
my mark and return them to me. (When the candidate cannot comply, say:) My brother, I am
certain that you have a quarter. Please check all of your pockets. (Continue to prompt
until the candidate produces the quarter.)

29. Do not ask for a ridiculous amount of money, thus making a mockery of this eloquent
scene. Around twenty dollars works well.
30. During the loan request, only the Right Worshipful Master is to speak and there should be
no urging from the sideline companions. The degree is not a comedic farce. Maintain
dignity and decorum.

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31. The Right Worshipful Master following the Obligation gives only the Step, Due Guard and
both Penal Signs when approaching the Altar. The other signs are not given at this time,
but only as they are being described to the candidate. (Page 42) (Editors Note: That the Right
Worshipful Master says, You now behold me as the Right Worshipful Master of this Lodge is an
anomaly from all other degrees in both Symbolic Lodge and Chapter and most likely was not an
intentional change, but rather, an error. The Ritual Committee will recommend that the words, of this
Lodge be deleted at the 2013 Grand Chapter Convocation.)

32. Read the Esotery for the proper methods of giving the signs. (Page 42, 43)
33. The Right Worshipful Master raises the candidate after he explains the Pass Grip. (Page 44)
34. After the Obligation, the Senior Deacon should resume his staff from the floor stand so that
the Right Worshipful Master does not have to break the Pass Grip with the candidate when
he has him rise for the communication of the Real Grip.
35. Editors Note: In the Biblical recitation at the bottom of Page 44, there is a word omission. It should read,
concerning all the ordinances (The word all has been omitted in error. The Ritual Committee
will propose this correction for adoption at the 2013 Grand Chapter Convocation.)

36. The confusion is created by the Overseers only. There should be no disturbance of any
kind created by any other person. (No stomping of feet, shouting, moving about the room,
etc.) (Page 45) Maintain dignity and decorum. The degree is not a burlesque or Vaudeville
floorshow lampoon. Leave that to the immature college fraternity boys.
37. The Master Overseer alone goes to the East to present the Keystone to the Right
Worshipful Master and the other two Overseers remain at the Altar. (Page 45)
38. After presenting the Keystone, the Right Worshipful Master should wait for the Master
Overseer to return to the Altar before saying his line. After his line, the Overseers
immediately return to their places and sit. (On the floor, not the sidelines!) (Page 45)
39. The Marshal does not say Fall in during the formation of the second procession. (Page 46)
(Editors Note: For consistency and to avoid the semblance of Knights Templar, the 2013 Ritual
Committee will recommend the elimination of Fall in both times.)

40. If a soloist does not sing the two songs, appoint a Reader to read the lyrics. (Page 47, 49)
41. Receiving wages the second time: everyone forms a semi-circle West of the Altar after
payment and the Marshal then goes to each person one-at-a-time and asks how much they
received, going to the candidate LAST. (Page 47)
42. If not the Right Worshipful Master, the person delivering the Charge should stand near the
Southeast corner of the Altar so that the candidates do not have to turn sideways or
backwards. The Charge should always be delivered with the candidates facing the East.
43. Although the ritual states that the Charge may be read, it is highly preferable and
recommended to deliver it from memory. The last impression the candidate receives in the
degree conferral should not be someone reading from the book. (Editors Note: The Ritual

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Committee will propose the removal of the instructional note that the Charge may be read or recited
for adoption at the 2013 Grand Chapter Convocation.)

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PAST MASTER
OPENING
1.

As detailed in the General Instructions section of this manual, remember that in the Past
Master degree the officers should not wear Symbolic Lodge aprons nor use Symbolic
Lodge titles. This is not a Convocation of Past Masters under the auspices of the Grand
Lodge, but rather a Capitular degree. Dont confuse the two.

2.

Although he has no duties, for consistency with the Mark Master and Most Excellent
Master degrees, a Marshal should be included in the cast of the Past Master degree (Page 4,
54)

3.

The Penal Sign goes downward and back to the throat. (Page 59) It is a deliberate tracing
along the chin and neck. The hand is then dropped naturally to the side. There should be no
quick jerking of the hand away from the head or neck.

4.

The Right Worshipful Master says, communicate to the Junior Warden that the
brethren may have due notice and the Senior Warden says, report to the brethren
that they having due notice (Page 56)

5.

The Senior Warden says and govern themselves accordingly and the Junior Warden
says and let it be done. (Page 56)

6.

The recitation at the end of the opening is a Charge, not a prayer. (Page 57) There should be
no bowed heads as if praying and no exclamations of Amen or So mote it be at its
conclusion. Coverings should not be removed.

FIRST SECTION
7.

During the Obligation, the Senior Deacon stands directly behind the candidate. The Senior
Warden steps down to the floor and stands in line behind the Senior Deacon. (Page 58) The
Junior Warden steps down to the floor in front of his station. The general rule is that when
all are standing, when the Right Worshipful Master descends to the floor, the Wardens also
descend so that no one is standing on a higher level than the Right Worshipful Master.

8.

After the Obligation, the Senior Deacon should resume his staff from the holder so that the
Right Worshipful Master does not have to break the grip with the candidate when he has
him rise for the communication of the Grip of a Past Master.

9.

The Right Worshipful Master raises the candidate after he says, with the assistance of
the Senior Deacon. Arise. (Page 59)

10. In explaining the Grip to the candidate (Page 60), if the Right Worshipful Master does not
grasp the candidates upper arm until he says, not easily broken, the candidate is less
likely to grasp the Right Worshipful Masters arm. (Try it! It usually works.)

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11. When the Junior Warden calls the Lodge from Labor to Refreshment, he does not tell the
Junior Deacon to inform the Tiler and the Senior Deacon does not attend at the Altar. (Page
60) The call to Refreshment is figurative, as in the Master Mason degree allegory. The
Junior Warden says, you be called (and not this lodge of Past Masters and,
take notice and govern yourselves accordingly. (Not take notice thereof, and not let it
be done.)
12. Editors Note: The note on Page 60 states that the candidate is seated before the Right Worshipful Master
tells the Junior Warden to call from Labor to Refreshment. For consistency, this order should be given
and executed while the candidate is standing at the Altar and then seat the candidate after its completion.
The reason is for uniformity with what is done in Symbolic Lodge at the conclusion of the First Section of
the Master Mason degree. The Ritual Committee will propose this correction for adoption at the 2013
Grand Chapter Convocation.

13. Make sure to seat the candidates so that they have a good view of the Allegory. Cast
members, particularly East Guards, should be careful not to block the candidates view of
the two Kings and Noah. (Page 63)

ALLEGORY
14. Editors Note: The note on Page 61, the last one before the line of the First East Guard, but not
wearing crown or scepter is poor wording and the Ritual Committee will recommend for that these
words be changed to but without crown and scepter for adoption at the 2013 Grand Chapter
Convocation.
15.

Editors Note: To enhance the symbolism of the missing King, three chairs, one of which is left vacant,
should be placed in the Southeast. King Solomon should sit in the middle chair and Hiram, King of Tyre
should sit on his right. The vacant chair on his left may, if desired, be covered with a black drape. The
ritual committee will propose that the instructional notes on Pages 61 and 62; and the diagram on Page
70 be changed to indicate three chairs, not two, be adopted at the 2013 Grand Chapter Convocation.

16. Guards should stand still after Noah passes so as not to be a distraction, they do not
continue to pace or march back and forth. Dont upstage the main characters! East Guards
retire out of sight so as not to block the view from the candidates. Candidates should have
an unobstructed view of the East, the two Kings (both while standing and seated) and
Noah. (Page 63)
17. Noah kneels twice in front of King Solomon. First, on Page 63 he kneels and salaams.
King Solomon later motions for him to rise on Page 64. Second, Noah kneels on Page 64
(no salaam this time) and Hiram, King of Tyre motions for him to rise, also on Page 64.
18.

Editors Note: When King Solomon references the missing Hiram Abif on Page 64, he should motion to
the empty chair. The ritual committee will propose that this instructional note be added at the 2013 Grand
Chapter Convocation.

19. After King Solomon says that Noah will succeed him, both Kings rise and bow (not a
salaam) to Noah. (Page 64)

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20. When the officers are instructed to assume their stations and places, Hiram, King of Tyre is
Senior Warden; Noah seats candidate in Junior Wardens Station and sits beside him; West
Guard is Senior Deacon; South Guard is Junior Deacon. (Page 65)
21. King Solomon does not go to the East until all are in position and the candidate is
observing. Make sure all other room movement has ceased so that the candidate is
watching King Solomon when he falters. (Page 65)
22. King Solomon is seated once. He does not rise and re-seat himself more than one time.
(Page 65)

23. East Guards return to the floor after seating King Solomon. (Page 65)
24. King Solomon gives one rap to call everyone to attention. He does not give two or three
raps for anyone else to stand. Everyone except Solomon and the East Guards should be
seated. (Page 65)
25. When King Solomons strength fails at the Altar, ALL officers immediately rise and rush
to his aid and assist him out. (Page 65)

RESUMPTION OF REGULAR LODGE (THIRD SECTION)

26. The lodge is not formally called back to Labor. The call to Refreshment is figurative, as in
the Master Mason degree allegory, which also is not formally called back to Labor. All
officers enter the lodge room (if they exited following the Allegory) and resume their
stations and places.
27. Noah seats the candidates in the South. (Page 65, 66)
28. The Senior Deacon conducts the candidates from the South to the East. (Page 66)
29. The candidate should be seated with the Grip by the Right Worshipful Master and Senior
Deacon. (Page 66) The candidate is seated once. He is not caused to rise and sit again
multiple times. (The practice of seating and rising three times is not in the ritual.)
30. There should be no frivolity during the Lodge for Masonic Instruction. (Page 67) There
should be no disturbance created to test the candidates use of the gavel. The Past Master
degree is a degree of dignity. A lodge composed of dignified Past Masters would not create
such a disturbance. Just follow the ritual. No such disturbance is documented in the ritual.
The only challenge to the candidate is the propounding of the questions. The candidate is
only in charge of the meeting for Masonic instruction, not the lodge of Past Masters itself.
So logically, if such a disturbance did occur, it is the Right Worshipful Master and not the
candidate, who should resume the gavel to subdue the disturbance. The degree is not a
three-ring circus. Leave the clowns with Barnum & Bailey.
31. If two coverings are used (recommended), the Right Worshipful Master should remove his
covering during the questioning of the candidate and resume his covering at the conclusion
of the same. This symbolically represents that the candidate is in charge of the Lodge for

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Masonic Instruction. However, the candidate is not in charge of the Lodge of Past Masters.
(Page 67)

32. Fully explain the answers to the questions being propounded to the candidate. Do not give
just a simple correct, incorrect, yes or no. Have detailed answers written out or
better yet, use the revised questions in the back of the Code, 2013 Electronic Edition
Draft.
33. When the candidate is told to rise, the Right Worshipful Master and Senior Deacon assist
him by means of the Grip, thus completing the admonition that the candidate sits and rises
by means of the Grip when first assuming the station in the East.
34. All candidates (unless an exemplar is used with five or more candidates) should be placed
in the East (on the floor facing East, in front of the Right Worshipful Master in his station)
for the Virtual Past Master instruction. Alternately, the last candidate may be seated with
the rest and then the Right Worshipful Master addresses the entire class, either from his
station, or after approaching the class.
35. The candidate or exemplar should be conducted to the Altar for the Altar Lecture. (Page 67)
The rest of the class should remain at their seats.
36. If not the Right Worshipful Master, the person delivering the Charge should stand near the
Southeast corner of the Altar so that the candidates do not have to turn sideways or
backwards. The Charge should always be delivered with the candidates facing the East.
37. Although the ritual states that the Charge may be read, it is highly preferable and
recommended to deliver it from memory. The last impression the candidate receives in the
degree conferral should not be someone reading from the book. (Editors Note: The Ritual
Committee will propose the removal of the instructional note that the Charge may be read or recited
for adoption at the 2013 Grand Chapter Convocation.)

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MOST EXCELLENT MASTER

OPENING
1.

After giving the movement of the Penal Sign, drop hands to the side naturally. (Page 81)
There should be no second movement of flailing or flinging the hands as if throwing
something. Think about it there is no second movement in any of the degree signs. So,
why do some brethren do it in this degree? (The Mark Master has two separate penal signs;
it is not two movements of one sign.)

2.

Editors Note: Near the middle of Page 73, there is a missing word. The Right Worshipful Masters line
should read, Attend to that duty and inform the Tiler that we (The second occurrence of the word
that is missing.) For consistency with all other degrees in both Symbolic Lodge and Chapter, the Ritual
Committee will propose this correction for adoption at the 2013 Grand Chapter Convocation.

3.

The Right Worshipful Master says, communicate to the brethren that they may have
due notice and govern themselves accordingly and the Senior Warden says, take
notice thereof and let it be done. (Page 74)

4.

The ritual does not state that only the officers form circle around the Altar, therefore all
brethren present should form circle. This also makes it much easier to form a circle.

5.

If kneeling is not possible, simply leave that line out. Dont say anything nonsensical, such
as, kneel while standing or symbolically kneel. (Page 75)

6.

Only the Right Worshipful Master recites the Twenty-third Psalm. All others remain silent.
(Page 75)

7.

While it is sometimes used as a prayer, the ritual does not state that the recitation of the
Twenty-third Psalm is used as a prayer in this instance. There should be no bowed heads as
if praying and no exclamations of Amen or So mote it be at its conclusion. Coverings
should not be removed.

8.

If the brethren did not kneel, then leave out the line, Arise. (It is silly to say Arise if
everyone is already standing! Dont be silly!) (Page 75)

9.

The brethren should wait at the Altar until the Right Worshipful Master and Senior Warden
resume their stations and then without instruction, resume their seats. (Page 76)

FIRST SECTION
10. When the Right Worshipful Master calls on the Marshal the second time, he goes to the
Altar, gives the Due Guard and holds it until instructed to retire by the Right Worshipful
Master, at which time he gives the Penal Sign and then retires. (Page 76)
11. Editors Note: The first call upon the Marshal on Page 76 should be to the Senior Deacon. In all the
previous degrees from Entered Apprentice through Past Master, it is the Senior Deacon that is called on

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to give the name of the candidate. The Ritual Committee will propose this correction for adoption at the
2013 Grand Chapter Convocation.

12. If the Stewards are in the lodge room, they should go to the Altar and retire with the
Marshal. (Page 76)
13. The Marshal should instruct the candidate of the Pass while in the Preparation Room.
14. Editors Note: There is an error on Page 77, near the middle of the page. The line He has should be
delivered by the Marshal. The next line, Give it and the subsequent two lines should be delivered by the
Senior Deacon. (The ritual reversed the two officers for these lines.) The Ritual Committee will propose
this correction for adoption at the 2013 Grand Chapter Convocation.

15. When the Pass is communicated to the Senior Deacon at the door, he responds, The Pass
is right. (Page 38) When the Pass is communicated by the Senior Deacon at the Altar to the
Right Worshipful Master, he responds, It is well. (Not The Pass is right.) (Page 77)
16. The Marshal follows behind the Senior Deacon and candidate to return to his seat. The
Marshal does not go to his place via the South, but rather follows behind the
circumambulation to his seat.
17. The Senior Deacon and candidate should never slow down or stop for the scripture
recitations during the circumambulation. A proper pace should be determined in advance to
allow for the recitations. Once the pace is established, it is up to the Right Worshipful
Master or Chaplain to properly time the recitations.
As an alternative for a very small room, the Senior Deacon and candidate may stop in the
Northeast corner for the recitations. In this circumstance, the Right Worshipful Master (or
Chaplain) does not begin until they come to a stop and they do not resume the
circumambulation until the recitation segment has concluded. This stop/start procedure is
followed for each segment of the circumambulation.
18. The Senior Deacon after giving the raps at the Junior Wardens station should pause for
few seconds before delivering his lines. (Page 78) Suggested Ode for this scene is Solemn
Strikes the Funeral Chime that can be played either during or after the Senior Deacons
address. If played after, the procession should not advance to the Senior Warden until the
conclusion of the Ode. (Page 79)
19. The Senior Warden says, The Pass is right. You have my permission to pass to the Right
Worshipful for his examination. The Right Worshipful Master says It is well. (Not
The Pass is right.) (Page 79)
20. During the Obligation, the Senior Deacon stands directly behind the candidate. The Senior
Warden steps down to the floor and stands in line behind the Senior Deacon. (Page 80) The
general rule is that when all are standing and the Right Worshipful Master descends to the
floor, the Wardens also descend so that no one is standing on a higher level than the Right
Worshipful Master.

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21. The Grand Hailing Sign is made by stepping back with the right foot, not by stepping
forward with the left foot. (Page 81)
22. The Right Worshipful Master should say the words admiration and adoration at the
proper times. These words are used three times and the order is, admiration, adoration
and admiration. (Page 80)
23. The Right Worshipful Master raises the candidate after he explains the Word. (Page 82)

SECOND SECTION
24. If a soloist does not sing the processional songs, appoint a Reader to read the lyrics. The
Reader (for the actual Reader parts as well as the songs) should be familiar with the degree
so that he knows what to read and when. If the candidates are participating in the
processions, do not begin reading or singing until they have entered the room so that they
can hear the words! (Page 91, 92, 99, 104, 110)
25. The Keystone should be carried low, not shoulder high, so that it can be examined and
alluded to by King Solomon in his opening soliloquy. (Page 91)
26. The Keystone should be carried and placed in the Arch by Craftsmen (or the candidates).
Overseers are supervisors and do not do the manual labor and do not wear aprons. (Page 85,
92)

27. The Craftsmen remove their aprons as they leave. The candidates do not leave the room at
this time. After the Procession has left, the Senior Deacon collects the candidates aprons.
(Page 92, 93)

28. The Ark does not have the writing on the side panels in this degree. Be sure to reverse
them if necessary. (Page 16, 23)
29. The High Priest is immediately in front of the Ark in the procession. (Page 94, 96)
30. The Four tables are carried in the following order: On the right (South) side, first the
Candlestick (East) and then the Holy Vessels (West). On the left (North) side, first the
Shewbread (East) and then the Altar of Incense (West). (Page 97)
31. Local customs vary, but in a strict following of the ritual, only the High Priest and the Ark
Bearers recite together, I believe in God (Some logical discretion is needed here, as
often the candidates are the Ark Bearers and obviously dont know the words.) (Page 101)
32. The High Priest backs out of the Holies of Holies. (Page 102) This is the only occasion
where the ritual says to back out in the primary ceremony. In the Alternate Ceremony, the
ritual says nothing about the High Priest, but says for the Ark Bearers to back out. (Page
106) However, tradition is that the High Priest, Table Bearers and Ark Bearers always back
out of the Sanctum Sanctorum and the Holy of Holies.
33. Staves are not removed from the Ark. (Page 146)

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34. If the candidates are part of the procession, they do not leave the room with the rest of the
cast, but remain inside for the Senior Wardens address. (Page 107)
35. The High Priest does not retire with the procession, but maintains a vigil at the Sanctum
Sanctorum for the remainder of the Allegory. (Page 102, 107, 110) The ritual states that the
four Ark Bearers also remain with the High Priest, but in actual practice these days, there
wouldnt be much left of the procession. Therefore, tradition is that the Ark Bearers retire
with the procession, leaving the High Priest alone at his vigil. (Many times the candidates
are the Ark Bearers and obviously must retire.)
36. For the Final Event, the lights are very dim and are turned out completely at the conclusion
of the Prayer. After the cast rises and gives the Grand Hailing Sign, the lights are turned on
full. (Page 110, 111, 112) (Editors Note: There is a contradiction in the Instructional Notes. On Page
111, the instruction is to turn the lights out when the fire descends. On Page 112, the note says for the
lights to be turned out as King Solomon kneels for prayer. The former seems to be the most appropriate
time, with the lights going entirely out at the prayers conclusion so that Solomon is not delivering the
prayer in complete darkness. The Ritual Committee will propose this correction deleting the note on
page 112 for adoption at the 2013 Grand Chapter Convocation.)

37. King Solomons monologue on Page 111 is one of the rare occasions where the actors
back is to the audience while speaking. (Page 111) However, a good performer would begin
that way for the first long paragraph, but starting with the second paragraph, would turn
around and address the cast, facing the audience.
38. At the conclusion of the Prayer, the following sequence rapidly occurs, in this order: the
fire descends upon the Altar of Sacrifice and simultaneously the Shekinah light appears;
the High Priest exclaims, The Shekinah of Israel!; all prostrate themselves, giving the
recitation three times; they then rise and give the Sign of Admiration; the lights are turned
on full. The ritual states that the characters drop their hands and a song is played and sang.
However, if there is not a music department, tradition is that the characters hold the Sign
while the Reader recites the last reading. At its conclusion, the cast drops their hands and
retire.
39. The candidates should replace their aprons before the start of the Lecture. (Page 113)
40. There should be no delay in beginning the Lecture. Officers resume their stations even if in
costume. Shut down all lights and special effects from the last scene and as quickly as
possible, replace the Altar and Lesser Lights. All props from the Allegory should be left in
place until after the Closing. (Page 113)
41. Each candidate should have a member take him by the Grip for the final line by the Right
Worshipful Master. However, the Right Worshipful Master is the ONLY one to say the
final line and final two words. In addition, even he says it only ONCE, not one time for
each candidate. (Page 114)

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ROYAL ARCH MASON

OPENING
1.

The Excellent High Priest says, The First Masters station and not, The Master of the
First Veils station. (And similarly for the other veils.) (Page 120121)

2.

The Excellent High Priest says, Companion of the First Veil and not, Companion
Master of the First Veil (And similarly for the other veils.) (Page 120121)

3.

The ritual does not state that only the officers form circle around the Altar, therefore all
companions present should form circle. Alternately, the Excellent High Priest and Captain
of the Host could add the words officers only at the conclusion of their lines to match the
tradition of only the officers forming the circle. (Page 123)

4.

When only the officers form circle, the Masters of the First and Second Veil should go to
the North side of the Altar, the Principal Sojourner, Royal Arch Captain and Master of the
Third Veil go to the South Side. (The ritual does not specify this, but it is the logical
placement, based on their stations position on the floor.)

5.

Editors Note: As indicated above, strictly following the ritual, all present should form circle. However,
the companions on the sidelines are seated, not standing, when this order is given, therefore making this
clumsy and awkward. The Ritual Committee will propose the lines form the companions around the
Altar and Companions, form circle to form the officers and Officers, form circle
respectively, for adoption at the 2013 Grand Chapter Convocation.

6.

The companions should maintain the grip at the Altar until after the instruction is given to
form groups of three. (Dont release the grip immediately after balancing three times
three.)

7.

The prayer used is the Authorized King James Version, Book of Matthew. The correct
words are, which (which art in heaven), in (in earth) and debts, not trespasses.
(And forgive us our debts, as we forgive our debtors.)

8.

If all companions present formed circle, to save time, only the officers are required to form
groups of three. If this is desired, the Right Worshipful Master should add the words
officers only for the instruction to form groups of three. The others would then resume
their seats. (Page 123)

9.

With officers only, in forming groups of three, the three platform officers should form in
the East, the Principal Sojourner, Royal Arch Captain and Master of the Third Veil should
form on the South side, West of the Altar and the Captain of the Host, Master of the First
Veil and Master of the Second Veil should form on the North side, West of the Altar. This
then places the Altar in the center of the three triangles, thus symbolically forming the
Royal Arch emblem, with the Altar and its contents representing the Triple Tau. The
principal officer in each group of three should be on the east side, at the apex of the
triangle.

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10. The easiest and quickest way to grasp each others wrists is to give the Entered Apprentice
Due Guard, flipping the left hand over, palm down. It is then a simple matter to reach and
grasp the others wrists.
11. If kneeling is not possible, simply leave that line out. Dont say anything nonsensical, such
as, kneel while standing. or symbolically kneel. (Page 123)
12. If the companions did not kneel, then leave out the two words, Arise and. (It is silly to
say Arise if everyone is already standing! Dont be silly!) (Page 123)
13. After the balance three times three, the triangles formed with hands and feet are
immediately broken. (Page 124)

WORK
14. Read the instruction on Page 129 on how to form the Living Arch. This grip is not the
same as in communicating the Royal Arch Word. The Grip is held breast high and not
lowered as candidates pass under. There should be no hazing or horseplay during this or
any other scene in any of the degrees.
15. Candidates are West of the Altar, not at the Altar, for prayer. They are later caused to rise,
conducted to the Altar and caused to kneel for the Obligation. (Page 129, 130)
16. Platform officers should go to the Altar and return to their stations in triangular form. (Page
130)

17. Editors Note: The note on Page 131 stating the text may be read from a scroll, does not indicate when the
reading from the scroll concludes. The reading should conclude at the end of the Burning Bush scene.
Therefore, a note, Conclusion of reading from the scroll should be added following the note on Page
132 that states, Candidates arise. The Ritual Committee will propose this correction for adoption at the
2013 Grand Chapter Convocation.

18. Editors Note: On Page 132, there is an opening quotation mark at the start of the Voice of God scene, but
no closing quotation mark. There should be a closing quotation mark before the instructional note and
then another opening quotation mark following that note. Finally, there should be a closing quotation
mark after the last recitation of the Voice of God. The Ritual Committee will propose these punctuation
corrections for adoption at the 2013 Grand Chapter Convocation.

19. When alarm is given, all three Veilsmen and the Royal Arch Captain assemble inside the
first veil. (All veils remain closed.) After the Principal Sojourner responds, the first veil is
opened and all four step outside the veil. After the candidates are given permission to
enter, all four return to their stations passing through the veils (and not by going outside the
veil structure). All veils remain closed except the first. (Page 141)
20. The fourth veil is not opened until the candidates are given permission to enter. (Page 143)
21. Once opened, the veils are never closed and reopened. They remain open for the remainder
of the degree. They or any one of them are not closed and reopened for the Principal
Sojourner and candidates when returning from the ruins. (Page 146)

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22. The Masters of the Second and Third Veils do not say anything when the laborers return
from the ruins. The Principal Sojourner, Master of the First Veil and Royal Arch Captain
each say, Laborers from the ruins with discoveries for inspection. Jeshua, the Royal Arch
Captain and Master of the First Veil then each say in turn, Admit the laborers, They
have permission to enter and You have permission to enter. (Notice the slight difference
in each of these lines.) (Page 146)
23. Staves are not removed from the Ark. (Page 146)
24. The lid is replaced on the Ark after the Pot of Manna is returned. (This is important so that
the candidates may see the items that sit on the lid when they are referred to by the cast.)
(Page 148)

25. Remember that all reading is done from right to left. Therefore, if pointing to the lettering
and words with a finger, make sure to motion with the finger from right to left.
26. Editors Note: Haggais line near the bottom of page 148, where he says Deposited in the year 3000
is missing the word the. The Ritual Committee will propose the addition of this word for adoption at the
2013 Grand Chapter Convocation.

27. The dramatization on Page 149 is the climax of not only the degree, but of Capitular
Masonry! Therefore, the characters need to build excitement. They should be elated over
this discovery. (Page 149)
28. With three candidates, no one needs to come from the sidelines to assist in communicating
the Word, as each officer is assigned a position. (See diagram on Page 150.) Only if there
are more than three candidates will additional companions be needed to assist. (Page 150)
29. If kneeling is not possible, simply leave out the lines to kneel and to rise. Dont say
anything nonsensical, such as, kneel while standing or symbolically kneel and do not
say Arise. (It is silly to say Arise if everyone is already standing! Dont be silly!) (Page
150)

30. Jeshua hands the Triangular Plate to Zerubbabel and after his line, returns it to Jeshua, who
then hands it to Haggai. After his line, all three make the exclamation in unison and then
Haggai returns the plate to Jeshua. (Page 151)
31. Editors Note: The ritual instructional notes only says for the three in the East to extend their arms when
they exclaim Holiness to the Lord, when the Ark is first presented to them earlier in the degree. It does
not say to extend their arms when they make this exclamation near the end of the degree, though it is
tradition to do so. Also, variations exist across the state on just how the arms are extended. The Ritual
Committee will propose that an instructional note be added to extend the arms for the second occurrence
of this exclamation and also determine if the arms should be extended in a certain manner.

32. If the candidates are unable to kneel for the crowning, Zerubbabel should not direct them
to do so and should leave out the line You will rise. (It is silly to say You will rise if
everyone is already standing! Dont be silly!) (Page 152)