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King Midas
Sure enough, Midas grew up to become the pleasure-loving
King of Macedonia, where he ruled over the Brigians (also
known as Moschians.) His reign was not unremarkable.
Among his numerous contributions to Greek society, one
could count the majestic throne that he donated to the Oracle
at Delphi, Apollo's prophetic seat. This magnificent throne
experience...
Once my brain cells return to normal, I may even one day
coherently write about this incredible trek...
Well. It was an incredible sight to behold this host of frenzied
and delirious souls for the first time, similar to a huge exotic
circus blasting into town, only a million times as loud and
exciting.
The frenetic Satyrs...The fevered Maenads...
The music...the wine... the dancing...
The fevered Maenads...
Did I mention the fevered Maenads?
cellar.
Ah, the stories Silenus spun...
Atlantis
He told the King mysterious stories about an immense
continent lying beyond the great Oceanus, unlike any known
before, where the beautiful inhabitants lived in rich and
splendid cities. These gigantic people enjoyed long and happy
lives, Silenus said, their educators were of the highest
possible caliber, and their legal system was remarkably just.
They did not believe in war, wisely preferring to share love,
and their knowledge and Awareness of life's inner mysteries
were unmatched. These offspring of very ancient gods
claimed that before anything could exist in physical reality,
first it must live inside the soul, and used their nightly
dreams to imaginatively and creatively fashion their daily
world.
They recognized that Nature and the animals were their
brothers and sisters and thus the Atlantians, as they were
called, lived in joyous union with the vibrant world they had
masterfully created. They never consciously took more than
they needed for sustenance, for they knew that to be a
violation of Nature.
They revered Mother Earth for they knew that she was
their child.
The concept of War for them had long ceased to exist,
in your corner!
But not even Hermes - nor my 'godfather' Zeus, for that
matter - could save me from the wrath of Hera when all was
said and done. But the story of my exile from Mount Olympus
is a sad myth I'd prefer to share with you another day...
What's that you ask? What did I write about Hera that moved
her to forcibly transport me to the 'Creek of Greek Style'?
Well (sure hope she's not reading this!) you know how my
aunt was always called cow-eyed by the ancient poets, as a
sign of reverence? Let's just say I took it a couple of steps
lower...(I can't say more, just in case Hera's reading this! In
fact, I think she is, so...)
C'mon, auntie Hera, to err is human, to moo is bovine...I
promise never to make fun of your anatomy again! I've been
too long in exile! How many more labors must I perform
before you forgive me?
But I digress...
That's when King Midas lost it. Letting out a horrible shriek,
heard all the way down at Danny's camp, he wailed about his
sorry state. This was no longer fun. His Highness was royally
hungry! His Highness was royally thirsty!
His Highness was royally screwed...
His beloved daughter Goldie, hearing his anguish and rushing
to her father's side to hug and comfort him, was next to get
Midasized. One moment she was a beautiful maiden, vibrant
flesh and blood, and the next instant she was a life-size fill-in
for Oscar...
Bummer. Hate when that happens. And the unprepared King
really had no acceptance speech at the ready. Keeping a
discreet distance, I observed and took mental notes so that I
could report back to cousin Danny. He was going to love this
tragicomedy!
Well, you can imagine the rest...There was King Midas, vainly
trying to bring back his daughter Goldie by re-touching her,
to no avail. Ditto for Midas' Muffler. That was one golden
retriever that would retrieve no more, I'm afraid. Inedible
food and undrinkable wine only made things worse.
And now none of the servants would consent to play tag with
him.
Did I mention that his Highness was royally screwed?
Midas Divinely Unscrewed
Now. I really didn't have to relate the story to Dionysus
because he had already heard about the fiasco as it was
unfolding - Helios had clued him in - and the gang had tuned
in the comedy on Olympus Vision. Needless to say, he and
the frantic Satyrs and the fevered Maenads nearly busted a
gut laughing at Midas' panicked antics. Danny hadn't had that
much fun since he came out of Zeus' thigh... The dude was in
stitches!
You see, King Midas was now running around the huge
banquet hall, trying to hail down his servants for assistance,
who were by this point astute enough to recognize that
getting close to their lord was deadly. He would lunge to grab
a minion for help and come up empty as the servant would
pirouette in panic out of danger.
The whole damn scene was surreal, I tell you! I thought I
spotted my good friend Salvador Dali in the corner busy
painting, but I may have been hallucinating. Eventually Midas
realized that his predicament was beyond mortal help and,
falling to his knees, he beseeched the great Dionysus to
remove this golden curse. With tears in his eyes, the King
assured cousin Danny that he had learned his lesson and was
now a changed man.
Dionysus was not a mean god and well he remembered
Midas' kindness toward his mentor, the crapulous Silenus. The
merciful god of wine knew that the King indeed had learned
his lesson, so laughing he appeared and told Midas to travel
to the source of the river Pactolus and to plunge his head and
body in, rinsing off his "golden touch" in the waters.
they construed that as gifts from their new king. It took a few
minutes for it all to sink in, but once Gordius realized the
miracle that just happened, it made his day.
In gratitude, Gordius dedicated the cart to Zeus, together
with its yoke, which he had fastened to the pole in a mighty
knot. An oracle then declared that the person who discovered
how to untie the knot would become the lord of Asia.
For centuries nobody was able to achieve this impossible
task, until finally Alexander the Great, during his mission to
conquer the world, stopped by Phrygia and was fascinated by
the gigantic knot, securely and intricately tied. When he was
told about the prophecy regarding the Gordian Knot, he
inspected it from all sides, not even attempting to untie it.
After a few moments Alexander the Great simply took out his
sword and with a great blow sliced right through the Gordian
Knot. That was the end of that.
"Any questions?" Alex asked with that impish grin. He was
one cool dude and fondly I recall the two years I spent in his
company as we toured the world. To this day I treasure his
parting gift, presented to me as a surprise half a year before
his untimely death at 33.
Apollo was irate because he was late for the evening concert
and he hated making his fans wait, so one can almost forgive
his nastiness. You know how temperamental those music
types can be.
As for King Midas, Apollo dallied long enough to render
punishment most fitting upon this donkey. Looking hard and
sternly at the trembling King, who only then had realized his
faux pas, he declared that, since Midas had the musical
sensibility of an ass, he may as well have the ears to match.
So saying, he touched Midas on the head and sure enough,
two long donkey ears sprouted out of the King's skull. Midas
looked like a real ass, and that's exactly how he felt! Dude
never learned.
The Ears Have Walls...
Long and hairy the ears sprouted up, and Midas in a panic
covered them up with a tall Phrygian cap, hoping nobody ever
discovered his embarrassing secret.
Only his barber knew of this disgraceful matter, but Midas had
warned him that he would be put to death if ever he revealed
to anyone the asinine state of the King's ears. Midas would
have been better off shaving his head bald, for how on earth
do you keep news of that ilk to yourself?
Well, like grandpa Hesiod was fond of saying, "If you give a
bald man a comb, he will never part with it". Or, as uncle
ZEUS
KING OF THE OLYMPIANS
(Roman names: Jupiter, Jove)
by Nick Pontikis
(with apologies to grandpa Hesiod and uncle Homer)
PART ONE
Yes, part one. The dude's huge!
At least a two-part harmony, more if the Muse co-operates...
The birth of Zeus was a real howl. My great-greatuncle was the sixth son of Cronus (Saturn in
Latin) and Rhea (Ops in Latin). Remember
Cronus? He was the surgeon wannabe who
castrated his father Ouranos (Father Earth,
Uranus in Latin) and seized control of the universe,
way back when. That vile act no doubt made for
some rather tortured dreams, and Cronus constantly
worried that one of his offspring would in turn
supplant him. Matters were made worse when an
oracle warned him that indeed he was destined to be
deposed by one of his children. Cronus' meter was
ticking.
What's a paranoid god to do? Cronus didn't want to
be dethroned by his kid, so he ate all the children
that Rhea bore him immediately following their
birth. A very disgusting habit, if you ask me.
One by one, each child met the same fate. No
sooner were Hestia, Demeter, Hera, Hades and
Poseidon born, but they found themselves trapped
within father Cronus. I've heard of paternal bonding
after birth, but that's downright ridiculous!
Mama Rhea found this hard to swallow. 'If the big
lug wants to make lunch of my babies, let him carry
them in his belly for nine months, and let him feel
Zeus.
Needless to say, being gods, the kids were unharmed,
albeit a tad startled...after all, one moment you're
trapped inside dad's belly, hoping he lays off the garlic
tonight, and the next second you're asked to take part in
the revolt of the Eons. Oh my. It's enough to make you
throw up.
Zeus was a brilliant strategist. He first task was to free
the Cyclopes ('Cies' to us, they were these gigantic, oneeyed towers of power) and the Hecatonchires (One
Hundred Handed Ones, they were giants endowed with
100 hands and 50 heads. Nobody in Greece could
pronounce their darn name, 'Hecatonchires', so we
called them the 'E-Cats').
The Cies and E-Cats were held in Tartarus where
Cronus had imprisoned them, and they were so grateful
to be freed that they gave Zeus thunder and lightning as
a reward for releasing them. To Poseidon they gave his
lethal trident, and to Hades a helmet that rendered its
wearer invisible.
(Why didn't they just use the thunder, lightning, trident
and helmet to free themselves earlier? Good question.
You ask them.)
Thus began the reign of Zeus. Now the Big Guy was
armed. Together with his born-again siblings (sure hope
they had a nice long bath first!), who assembled under
Zeus' leadership, he found himself at the head of a real
army.
The war against father Cronus lasted ten long years, but
finally Hades snuck up unseen on dad, wearing his
funky helmet of invisibility, his bro Poseidon held
Cronus captive with his paralyzing trident, and my
godfather Zeus struck him dead with a bolt of lightning.
Talk about a 1-2-3 knock-out punch!
The death of Cronus was followed by an attack from
Atlas and the Titans, but with the help of the Cyclopes
and the handy E-Cats, Zeus' army prevailed and the
enemy was sunk.
You should have seen the Cies and E-Cats in action with
Zeus! While the Cyclopes 'kept an eye out' for attack
Ah, but with the defeat of the Titans, the fun was just
beginning. Gaia (Mother Earth), now angry that her
adorable little Titans had in turn been imprisoned, gave
birth to one last offspring, a horrid creature named
Typhoeus (Also known as Typhoon and Typhon. We
called him Ty, he reminded us of a ball player who
played on the Olympus Tigers). How ugly was Ty? Let's
just say that when he was small, Gaia would tie a pork
chop around his neck just so that Cerberus, the threeheaded dog, would play with him...
Grandpa Hesiod had the most apt description of Ty:
'Typhon was the largest, most dangerous and most
grotesque of all creatures. Nothing but coiled serpents
from the thighs down, Typhon possessed the head of an
ass and arms that stretched one hundred leagues in each
direction, with serpents' heads where hands should be.'
Opa! With his new found flame and stature, man did the
upright thing and began to prosper, building homes,
opening restaurants, cooking his meals, and keeping
warm in the winter. Fire...What a concept! Well done,
Pro. You the man!
Prometheus did little to disguise the fact that he much
preferred man to the Olympians. After all, most of his
family had been banished to Tartarus following their
Titanic sinking in the battle versus my godfather. Pro
was looking for a way to get back at Zeus, and soon an
opportunity presented itself.
As his bounty from man, Zeus decreed that a portion of
each animal they sacrificed be given to him. Hey, he's
the godfather! Are you going to deny him his cut?
That's when brave Prometheus decided to hustle Zeus.
He created two piles as his offering, one with plain old
bones hidden inside some juicy fat, the other with the
good edible parts concealed in the ugly hide, disguising
them further by piling entrails on top. Gutsy move. He
then asked Zeus to pick one pile, and that would be his
future offering.
Door #1 or door #2, Big Guy?
Guess what? Yup, Zeus fell for Pro's slick move - He
picked the bones and had to accept that as his share of
all future sacrifices. Thereafter only fat and bones were
burned to the gods upon their altars, men kept the good
meat for themselves.
(In this particular sharing of the wealth, Man got the
elevator, Zeus got the shaft, grandpa Hesiod liked to
say...Proves his point that Zeus really developed no
brains until Athena was born out of his forehead. Leave
it to my great-aunt to smarten up the numero uno Wise
Guy...)
And was Zeus ever humiliated! For months he was the
butt of endless late night jokes down at Thanasi's
Olympus Greek Restaurant.
I recall the immortal Greek tragicomedist,
Lettermanius of Sparta, cracking up the room with his
Top Ten Reasons Zeus Picked Bones Over Meat. Of
course, he always waited until Zeus split for the night,
Lettermanius of Sparta's
TOP 10 REASONS
ZEUS PICKED PRO'S BONES OVER MEAT
knows it!
"Nobody takes my goats!"
Oh my...I rarely saw my grandpa Hesiod so
animated...Messy divorces will do that to you I guess...
A greater punishment lay in store for Prometheus. When
he was done exacting his revenge on men, Zeus turned
his vengeful eye on the arch-sinner Pro. The ruler of the
universe remembered how much he owed Prometheus
for helping him conquer the other Titans, but how
quickly he forgot his debt! In this case, it was a "What
have you done for me lately?" sort of thing.
My godfather called on his servants, Force and
Violence - Let me tell you about these oafs. They were a
couple of big ugly thugs, no necks, real light in the
smarts department, but strong as Hades and not overly
conducive to polite conversation.
The tough guys forcefully seized my man Pro and
violently delivered him high atop Mount Caucasus.
There they chained Prometheus
To a high-piercing, headlong rock
In adamantine chains that none can break
and just to rub it in, they told him:
Forever shall the intolerable present grind you down.
And he who will release you is not born.
Such fruit you reap for your man-loving ways.
A god youself, you did not dread God's anger,
But gave the mortals honor not their due.
And therefore you must guard this joyless rock -No rest, no sleep, no moment's respite.
Groans shall your speech be, lamentation your only
words.
(Needless to say, Force and Violence weren't quite so
loquacious.
The above are grandpa Hesiod's words.)
You'd think that was punishment enough, right?
Noooo...High atop the mountain, the bound Prometheus
was tormented every day by an eagle sent by Zeus, that
would feast on his liver. To make matters worse, Pro's
But let's get back to Zeus. The stone that Cronus expelled
along with Zeus' siblings became the centerpiece of the
Delphic Oracle, which was a form of ancient Dial-APsychic. (Their slogan was "For every seer there is a
sucker.")
My friends and I once checked out the place, but it was a
complete waste of good drachmas. The famous Oracle of
Delphi turned out to be just a bunch of spaced-out freaks
sitting lotus-like around a stone, inhaling noxious fumes,
listening to the same Grateful Dead album over and over,
convulsing and raving wildly, and in the name of 'divine
inspiration' trying to tell you your business.
And the darn Oracles never had good news, it seems,
always terrorizing gods and mortals alike with their morbid
and dire predictions: 'Your firstborn will grow up and sleep
with his mother, then mortified he will gouge out his eyes.
You can prevent this by murdering your children as they're
born. That'll be 100 drachmas, please.'
See what I mean? It's enough to give Oedipus a complex.
Who needs it? I've often said that the Oracles of Delphi are
priests and priestesses who will take your sundial, then tell
you what time it is. For a price. Today we call them
'consultants'.
The main players in the conflict then drew lots to divide the
spoils of victory: Zeus got the heavens; Poseidon the sea;
and Hades the underworld (Hey! You forgot the earth!)
So Zeus established his supremacy among the Olympians,
but initially his reign was a rocky one, full of conflict and
sexual misadventures.
Zeus first sought to seduce Metis, who tried to discourage
the union by continually changing form, trying to escape
him. Some guys just can't take 'no' for an answer, and
young Zeus was one of them. He pursued Metis
mercilessly, altering his form right along with her. "See,
baby, I can change for you!" we heard him yell, but she
wasn't convinced. His reputation preceded him.
He finally caught up to the exhausted Metis, who briefly
considered charging him with stalking. Zeus married and
impregnated her, but when he found out from Mother Earth
that any son Metis produced would dethrone him, Zeus
swallowed his wife. Shortly thereafter, Athena sprung out
of his head, fully armed and clothed, shouting a war cry
heard in the heavens and earth. You can get the complete
story of goddess Athena, and then some, by reading
January's Myth of the Month.
Even though initially she gave him a major headache, my
great-aunt Athena was Zeus' favourite child, and eventually
he turned over to her his Aegis, the protective shield which
used to be Amy. Athena accessorized it by adding Medusa's
head to it. She was the only one permitted full use of Zeus'
weapons, including his devestating thunderbolts. My
grandpa Hesiod said that Zeus had no brains until Athena
was born out of his head, making him instantly wise. My
beloved aunt always had that kind of influence on people,
she enriched your life and mind.
But before Zeus smartened up, he embarked on a journey of
frenzied debauch that eventually turned his fellow
Olympians against him. First he sought out his twin sister,
Hera, came to her in a disguise and ravished her. They were
married and spent a wedding night that was said to have
lasted three hundred years.
ZEUS II
KING OF THE OLYMPIANS
(Roman name: Jupiter, Jove)
by Nick Pontikis
(with apologies to grandpa Hesiod and uncle Homer)
PART TWO
Yes, part two. The dude's huge!
At least a two-part harmony, more if the Muse co-operates...
(PS: If you haven't read Part I yet, do so first,
or much of Part II will be Greek to you!)
dead with a thunderbolt if I'm lying! But there's no avoiding the fact that, when
he was young, the king of the Olympians "...lacked restraint in the
gratification of his various lusts," to put it mildly.
Why don't you send the little ones to bed, pour yourself a cup of Nectar, and
snuggle up for a bit, while I tell you about the amorous fables and foibles of
Zeus, the king of the Casanovas...I'll try to keep it clean, but I'm not promising
anything.
After overthrowing papa Cronus, kicking some Giant and Titan butt, and
splitting the spoils three ways with his siblings Hades and Poseidon (see Part
I), Zeus set himself up as the unchallenged Numero Uno. But too much power
corrupts, and there was nobody to restrain young Zeus. He embarked on a
journey of seduction and frenzy that thundered around the Universe...
Only Zeus, the father of heaven, could yield the thunderbolt, and it was the
threat of this awesome weapon that kept his quarrelsome and rebellious family
of Mount Olympus under control. When his mother Rhea, foreseeing what
trouble his lust would cause, forbade him to marry, Zeus threatened to violate
her. At once she turned into a menacing serpent. Undaunted, Zeus became a
male serpent, twined around his mom in a tight knot, and made good his threat.
Bummer. Hate when that happens...
Thus began his long series of adventures in love. With Themis he fathered the
Seasons and the Three Fates; sired the Charites (Graces) with Eurynome; and
he had the Muses with Mnemosyne, the goddess of Memory, with whom he
lay for nine nights (she never forgot that!) Even Persephone, the Queen of the
Underworld, was his child by the nymph Styx...or was she his daughter with
HERA
Deciding to keep things in the family, Zeus first sought to seduce his twin
sister Hera. Not being incestuously inclined, Hera rebuffed her brother's
advances, and his courting fell on deaf ears. So guess what my godfather did:
Playing the pathos card to the max, he transformed himself into a sad-looking
and bedraggled cuckoo, shivering from the cold rain. Hera took pity on the
poor bird and tenderly warmed him in her bosom.
Bingo! That's when Zeus resumed his true shape and ravished her, so that she
was shamed into marrying him. He's been driving her cuckoo ever since...
Their wedding day was the biggest bash ever and Hera's gifts included a tree
with golden apples from Mother Earth (Gaea), the same one later guarded by
the Hesperides in Hera's orchard on Mount Atlas. They spent their wedding
night on the island of Samos, and it lasted three hundred years. Afterwards,
Hera bathed in the spring of Canathus, near Argos, and thus renewed her
virginity. Knowing how much Zeusy liked virgins, she returned each year to
re-purify herself. Aphrodite enjoyed the idea so much that she annually
renewed her own virginity at Paphos.
(Someone should have opened a resort, and called it the "You Lose It, We Find
It Vestal Spa.")
With Hera, Zeus fathered Ares, Hephaestus and Hebe, although there are other
versions of their births, particularly Hephaestus, who was a parthenogenous
child. (That's just a fancy way of saying he had a virginal birth.) Uncle
Hephaestus didn't believe it when Hera broke the news of his birth to him, he
thought she just didn't like the sickly child, so he crafted and imprisoned her in
a funky mechanical chair with arms that folded and held the sitter, thus forcing
her to swear by the river Styx that she did not lie. You should have heard her
swear!
Hera and my godfather bickered constantly. Incensed by his infidelities, she
often humiliated him by her scheming ways. Though he would confide his
secrets to her, and sometimes accept her advice, he never fully trusted Hera,
and she knew that if offended beyond a certain point he would flog or even
hurl a thunderbolt at her.
So she resorted to ruthless intrigue and sometimes even borrowed my cousin
Aphro's golden girdle, to excite his passion and thus weaken his will. But that
didn't stop Zeus from shamelessly tramping around every chance he got...
I'm here to tell you that it really upset my godfather when Dionysus called him
'mom.' Danny even got drunk one night and had 'MOM' tattooed on his arm,
underneath a picture of Zeus...
LETO
Crete to Athens, to the island of Aegina in the Saronic Gulf, to Athos in
Thrace, to Mount Pelion in Thessaly, to the Aegean island of Samos off the
western coast of Asia Minor, to the island of Peparethus north of Euboea, to
Mount Ida, to the city of Phocaea in Asia Minor, to the island of Imbros in
northern Aegean Sea, to Lemnos, to the island of Lesbos in the Aegean Sea
opposite the coast of Asia Minor, to the island of Chios off the coast of Ionia in
Asia Minor, to Mount Mimas opposite Chios, to the rock Corycius on the coast
of Asia Minor in Cilicia, to Clarus near Ephesus, to the promontory Mycale in
Ionia on the mainland opposite Samos, to Miletus in Caria, to Cos off the
southwestern coast of Asia Minor, to Cnidos, Naxos, Paros and many other
lands.
Whew!
A six-month Greek Island voyage on the Olympic Cruise Lines? No. These are
some of the places Leto visited while trying to find a spot to deliver her twins
Artemis and Apollo. Now that's hard labor! Listen to this story:
Leto was the daughter of the Titans Coeus and Phoebe. Not being content with
simply seducing her, kinky Zeus transformed himself and her into quails when
they coupled. He never explained that one to me, probably too embarrassed to
talk about it. Hey, don't we all have some youthful episodes we'd just as soon
forget?
Hera was not amused at Zeus's bird-brained tactic. In a foul mood, she sent the
serpent Python to pursue Leto all over the world, and decreed that she should
not be delivered of her twins in any place where the sun shone.
(Actually, she said to Leto to stick her and Zeus's twins "In a place where the
sun don't shine," but Leto misunderstood...)
So Zeus let the North Wind (Boreas) carry her away and the wind bore her to
Poseidon, who protected her without violating Hera's decree, by taking her to
the island of Ortygia which he covered with waves. That is why Python could
not find her, and when this dragon had returned to Mount Parnassus, Poseidon
brought the island to the surface of the sea.
It is said that several goddesses were present when Leto was about to give
birth, among them Rhea, Themis and Amphitrite, Poseidon's wife. But after
nine days of travail the goddess of childbirth Ilithyia had not yet arrived, for
she was kept in heaven by the envy of Hera. But the goddesses who kept Leto
company bribed the heavenly messenger Iris with a necklace strung with
golden threads, and she brought Ilithyia to Delos.
On her arrival Leto cast her arms around a palm tree (though some say she was
clinging to an olive tree - hey, palm tree, olive tree, Christmas tree, after nine
days of labor all trees look alike!) and, kneeling on the meadow, gave birth,
first to Artemis and then, with the help of Artemis' midwifery, to Apollo. And
so after her travail she bathed in the river Cenchrius.
The immortal Pindar described what happened when Leto was about to give
birth thus:
"When Leto in the frenzied pangs of childbirth set foot upon Delos, then
did four pillars, resting on adamant, rise perpendicular from the roots of
the earth, and on their capitals sustain the rock. And there she gave birth
to, and beheld, her blessed offspring."
Her troubles did not stop after giving birth, for it is said that Leto, having
arrived with her newborns to a certain place in Lycia in Asia Minor where
there was a lake, was forbidden by the inhospitable locals to quench her thirst.
No matter how much she begged the chumps to let her drink, they would still
forbid her to touch the water, and as Leto insisted the Lycian peasants
threatened her and soiled the pool with their feet and hands, stirring up the
mud from the bottom.
"Don't spit in the soup, we've all got to eat," is advice the Lycians never
learned. Seeing them so tight-fisted and mean, and at the same time so in love
with the pool, Leto turned them into frogs so that they could live in its depth,
forever enjoying the water and the mud.
Among the first things the twin gods Apollo and Artemis did as soon as they
were born was to punish all the men of that time who, when Leto was pregnant
and in the course of her wanderings, refused to receive her when she came to
their land.
Paybacks are a bitch!
Only four days after his birth Apollo went to Mount Parnassus and killed the
dragon Python, thus avenging his mother, though others say the dragon was at
Delphi keeping the oracles of Themis. Four days old? Those ancient Greeks
sure developed fast!
Leto was once attacked by the giant Tityus, son of Gaea (Mother Earth), or son
of Zeus & Elare. I suspect that Hera sent him against Leto and he attempted to
rape the goddess. But the twins Artemis and Apollo killed him, or perhaps the
thunderbolt of Zeus, and he is still being punished in the Underworld for
having tried to violate Leto.
There, a couple of vultures, or as some say a serpent, eat his liver, which grows
with the moon, for ever. Ever-thoughtful Prometheus once sent Titius a "Been
there - Done that, got the scars to prove it!" postcard.
Leto was also insulted by Queen Niobe, wife of King Amphion, who boasted
that she was more blessed with children than Leto and besides that, they were
more beautiful. Bad, bad move.
You see, Niobe got so full of herself, and with the prosperity of the kingdom,
that she began to wonder how people could be so stupid to worship the power
and wealth of the gods, which is of an invisible kind, instead of being devoted
to the tangible things they had in front of their eyes. She thought it convenient
to introduce reforms in the religious rites and ordinances, so that their subjects
could attain a more down to earth form of understanding.
In other words, why worship mere Leto, when you can worship glorious
Niobe, fools!
Coming to the temple of Leto, she addressed the worshippers:
"What madness this, to prefer gods whom you have only heard of to those
whom you have seen?"
And after displaying her own family tree she explained to the people that in
her palace there were great stores of wealth, that her own beauty was worthy of
a goddess, and that whatever story had been told about Leto, it could not be
compared with the splendor of her own biography. For, among other things,
while she Niobe had many children, Leto had but two, and somewhat suspect
too, because Artemis was girt in a man's attire and Apollo wore long hair and
used a woman's robe.
She didn't come right out and say it, but the insinuation was there that she
considered Artemis a lesbian and Apollo gay.
Ladies and gentlemen, please meet Niobe, history's first recorded homophobe.
And to remind the people that her words were backed by power, Niobe ordered
the worshippers to take off the laurel wreaths from their hair and leave the
temple. So those who prayed, fearing religious intolerance, left the temple
without a word, but as it often happens, with unchanged mind.
Apollo and Artemis swiftly made it their mission to avenge their insulted
mother.
"Let's go show the good lady the type of mayhem a couple of queers can
perpetrate, sis!" said Apollo.
And coming down from heaven they shot their arrows from afar against the
children of Niobe, who one after the other fell dead.
During nine days the Niobids lay in pools of blood, for there was no one to
bury them because Zeus had turned the people into stone. So it was only in the
tenth day that the gods buried them themselves and then Niobe, who was
exhausted because of her grief, started eating again.
However some have said that not all of them perished, the Niobids Amyclas
and Chloris having been spared by the gods because of their prayers to Leto.
Chloris, who never lost the paleness that the fright caused her, became Queen
of Pylos in Messenia after having married Neleus, and their son Nestor was
granted by Apollo an unusual long life because the god wished to give back the
years he had taken from these young men and women.
And that was the end of the house of Amphion, who killed himself because of
grief at the death of his children, and as some add, he is also being punished in
Hades for having mocked Leto and her children. Also Zethus, Amphion's twin
brother died, as they say, of a broken heart.
The Niobids were buried at Thebes but Niobe left the city after the death of her
children and went to her father's place at Sipylus, near Smyrna in Asia Minor,
and there she was transformed by Apollo into a stone from which tears flow
night and day. Those who have been at this place in Mount Sipylus had said
that the rock lacks any resemblance to a woman when the observer is close to
it, but that going further away one can see the form of a woman in tears, with
her head bowed down.
During the Trojan War Leto and her children sided with the Trojans, and she,
together with her daughter healed the wounded Aeneas in a sanctuary, while
Apollo fashioned a wraith in his likeness to delude the warriors in the
battlefield.
IO
Next in line was a beauty called Io. She was the daughter of the river god
Inachus, the first King of Argos, and a priestess in one of her father's temples
to Hera.
Now, there was fair Io, minding her own virginity, when my lustful godfather
spotted her. Rumor had it that Iynx, daughter of Pan and Echo, cast a spell on
Zeus and made him fall hopelessly in love with Io, but hers was such a pure
beauty that magic wasn't really necessary. Pain-in-the-neck Hera turned Inyx
into a wryneck as punishment. (A wryneck is a gray-brown woodpecker with
an annoying habit of stretching and twisting its neck.)
The Oracles (remember those spaced-out shysters from Part I?) made it clear
to daddy Inachus that Zeus would wreak havoc on his kingdom if his daughter
Io wasn't immediately expelled, so that my godfather could have his way with
her. What's a concerned father to do? Without even bothering to get a second
opinion, Inachus kicked Io out! What a jerk! I suppose the river god didn't
want to go against the flow...
Quick to seize the
vulnerable moment,
Zeus wrapped the
earth in a black cloud
so dark and thick that
night seemed to
envelop the day. Thus
he hoped to hide
himself and Io, using
the cloud cover to
ravish the unfortunate
girl.
Duh. Man, was my
godfather dense when
the testosterone ruled!
Aunt Hera, being
alerted by the sudden
mid-day darkness that
hubby was up to no
good, knew perfectly
well the score. She
paged him all over
Olympus, and when he
didn't return her calls,
swiftly she glided
down to earth to have
a peek, ordering the
black cloud begone!
Zeus' sixth sense
warned him of
impending doom, so
hurriedly he
transformed Io into a
beautiful white heifer,
much to Io's dismay.
"I know I got to lose a couple of pounds," Io thought to
herself, "but this is udderly ridiculous! I feel like such a
cow!"
Io away.
Still not trusting Zeus, Hera assigned her watchman
Argus to keep an eye on Io. Seeing as Argus had one
hundred eyes, the arrangement was most suitable for my
aunt. He could sleep with some eyes and keep on guard
with the rest.
"Tether this beast secretly to an olive-tree at Nemea," she
told the hundred-eyed Argus.
(Argus was kind of proud of his freaky looks, but man
did he get ripped off whenever he ordered a pair of
prescription eye-glasses! He was only doing the rent-acop gig for Hera because she promised to pay his optical
bills...)
Zeus was helpless. He watched Io's misery, transformed
into a beast and driven from her home, with that monster
Argus always ogling her. What a creep! Can't a heifer get
some privacy already?! What kind of perverse Orwellian
nightmare is this?, she wondered.
Still, the cowed Zeus dared not come to her aid; his fear
of Hera's wrath inhibited his actions.
Finally Zeus sent for Hermes, the clever messenger god,
and told him that he was putting a contract out on the
head of Argus, and would dear, faithful Hermes please
perform the hit.
"Major IOU, Hermy! Just don't let Hera hear of it!"
Since Hera had hidden Io so well, Zeus changed himself
into a woodpecker, of all things, and showed Hermes the
way.
Eager to oblige the Big Guy, the cantankerous Hermes
disguised himself as a peasant. Closely following
'woody', he located Io, then appeared on earth, playing
very sweetly upon a pipe of reeds borrowed from his
buddy Pan (the original, not Peter).
Mannerless oaf that he was, Argus nevertheless was
moved by the music and, once he realized there was no
cover charge, he beseeched Hermes to come nearer and
sit by him on the rocks, playing right into Hermes' ploy.
his divine touch restore her human form. She would bear
him a son named Epaphus, and live forever after happy
and honored. And
Know this, that from your race will spring
One glorious with the bow, bold-hearted
And he shall set me free.
He was referring of course to Heracles (Hercules), the
greatest of heroes, to whom Pro would owe his freedom.
More on my nephew Herc later.
Her son by Zeus, Epaphus, became in time king of Egypt
and founded the city of Memphis, and it is said that from
him sprang the Libyans and the Ethiopians. But Hera
wasn't done tormenting Io just yet. She sent the Curetes,
part of her posse, to kidnap Epaphus, which they did. My
godfather Zeus got so angry at this that he struck the
Curetes dead with his thunderbolts.
So once again off went Io, this time hoofing it in search
of her son. Eventually she found Epaphus and returned
to Egypt with him. There she built a statue and temple to
Demeter, introducing the goddess whom the Egyptians
called Isis.
(If you were privy to some late-night debates down at
Thanasi's Olympus Greek Restaurant, you'd learn that
Zeus turned Io into a goddess to make up for the grief
he'd caused her, and it was actually her whom the
Egyptians worshipped as Isis. The Persians on the other
hand claim that Io was one of the women kidnapped by
Phoenician merchants and brought to Egypt to be sold.
Supposedly this was the first link of a long chain of
kidnappings of women - Europa, Medea, and Helen
being the most notable.)
Io is one of the Three Main Ancestors, and her children
were the founders of important cities like Mycenae,
Thebes and Argos. Her offspring dominated also Crete,
Laconia and perhaps Arcadia. The Heraclides were
descendants of Io. So were, among others, Cadmus,
Perseus and my nephew Heracles.
Io also made a geographic impact, as many of the places
she visited while trying to shoo the gadfly were named
after her, including Ionia (the western coast of Asia
EUROPA
Sometimes Hera was pre-occupied, and Zeus was free to
do as he pleased. One morning, as he idly surveyed the
earth, my godfather saw a young maiden named Europa,
daughter of the King of Sidon. The young beauty was
troubled: Just before dawn, she had the strangest dream,
that two continents, each in the shape of a woman, had
tried to possess her.
One of the continents was Asia, but Europa couldn't
determine who the other one was.
Unable to get back to sleep, Europa roused her
companions, noble girls her own age, and told them that
they were going to pick some flowers in the blooming
meadows by the sea. Often they went there, to dance and
bathe their fair bodies and gather flowers.
They filled their baskets with sweet-smelling narcissus
and hyacinths and violets and yellow crocus, and most
radiant of all, the crimson splendor of the wild rose. The
girls delighted in gathering the flowers, wandering hither
and fro over the meadow. Zeus in heaven watched with
lust the young maidens, each one more fair than the
other, yet none as radiant as Europa.
Well. Who should chance by but my second cousin
Aphrodite, goddess of love, in the escort of her
mischievous son Eros (Cupid). One well-aimed arrow
from Cupid, and Zeus was instantly in love with Europa.
He just had to have her!
Even though wife Hera was away, my godfather had
learned to be cautious, so he transformed himself into a
bull. But not just any bull, but one beautiful beyond all
bulls that ever were, pure white, with a silver circle on
his brow and horns like the crescent of the moon.
Struck by his beauty, and finding him gentle as a lamb,
Europa mastered her fear and began to play with him.
CALLISTO
PALACE REVOLT!
Trojan War
daughter) all made a claim for the apple, and they appealed to Zeus. He refused to
adjudicate a beauty contest between his wife and two of his daughters, and the task of
choosing a winner fell to Paris (while he was still a herdsman on Mount Ida, outside
Troy). The goddesses each promised Paris a wonderful prize if he would pick her;
Hera offered power, Athena offered military glory and wisdom, and Aphrodite offered
him the most beautiful woman in the world as his wife. Paris gave the apple, in the
famous Judgement of Paris, to Aphrodite.
5. Helen, daughter of Tyndareus and Leda, was also the daughter of Zeus, who had
made love to Leda in the shape of a swan (she is the only female child of Zeus and a
mortal). Her beauty was famous throughout the world. Her father Tyndareus would
not agree to any man's marrying her, until all the Greeks warrior leaders made a
promise that they would collectively avenge any insult to her. When the leaders made
such an oath, Helen then married Menelaus, King of Sparta. Her twin (non-divine)
sister Klytaimnestra (Clytaemnestra), born at the same time as Helen but not a
daughter of Zeus, married Agamemnon, King of Argos, and brother of Menelaus.
Agamemnon was the most powerful leader in Hellas (Greece).
6. Paris, back in the royal family at Troy, made a journey to Sparta as a Trojan
ambassador, at a time when Menelaus was away. Paris and Helen fell in love and left
Sparta together, taking with them a vast amount of the city's treasure, and returning to
Troy via Cranae, an island off Attica, Sidon, and Egypt, among other places. The
Spartans sent off in pursuit but could not catch the lovers. When the Spartans learned
that Helen and Paris were back in Troy, they sent a delegation (Odysseus, King of
Ithaca, and Menelaus, the injured husband) to Troy demanding the return of Helen
and the treasure. When the Trojans refused, the Spartans appealed to the oath which
Tyndareus had forced them all to take (see 5 above), and the Greeks assembled an
army to invade Troy, asking all the allies to meet in preparation for embarkation at
Aulis. Some stories claimed that the real Helen never went to Troy, for she was
carried off to Egypt by the god Hermes, and Paris took her double to Troy.
7. Achilles, the son of Peleus and Thetis, was educated as a young man by Chiron, the
centaur (half man and half horse). One of the conditions of Achilles's parents'
marriage (the union of a mortal with a divine sea nymph) was that the son born to
them would die in war and bring great sadness to his mother. To protect him from
death in battle his mother bathed the infant in the waters of the river Styx, which
conferred invulnerability. And when the Greeks began to assemble an army, Achilles's
parents hid him at Scyros disguised as a girl. While there he met Deidameia, and they
had a son Neoptolemos (also called Pyrrhus). Calchas, the prophet with the Greek
army, told Agamemnon and the other leaders that they could not conquer Troy without
Achilles. Odysseus found Achilles by tricking him; Odysseus placed a weapon out in
front of the girls of Scyros, and Achilles reached for it, thus revealing his identity.
Menoitios, a royal counsellor, sent his son Patroclus to accompany Achilles on the
expedition as his friend and advisor.
8. The Greek fleet of one thousand ships assembled at Aulis. Agamemnon, who led
the largest contingent, was the commander- in-chief. The army was delayed for a long
time by contrary winds, and the future of the expedition was threatened as the forces
lay idle. Agamemnon had offended the goddess Artemis by an impious boast, and
Artemis had sent the winds. Finally, in desperation to appease the goddess,
Agamemnon sacrificed his daughter Iphigeneia. Her father lured her to Aulis on the
pretext that she was to be married to Achilles, but then he sacrificed her on the high
altar. One version of her story claims that Artemis saved her at the last minute and
carried her off to Tauris where she became a priestess of Artemis in charge of human
sacrifices. While there, she later saved Orestes and Pylades. In any case, after the
sacrifice Artemis changed the winds, and the fleet sailed for Troy.
9. On the way to Troy, Philoctetes, the son of Poeas and leader of the seven ships from
Methone,suffered a snake bite when the Greeks landed at Tenedos to make a sacrifice.
His pain was so great and his wound so unpleasant (especially the smell) that the
Greek army abandoned him against his will on the island.
10. The Greek army landed on the beaches before Troy. The first man ashore,
Protesilaus, was killed by Hector, son of Priam and leader of the Trojan army. The
Greeks sent another embassy to Troy, seeking to recover Helen and the treasure.
When the Trojans denied them, the Greek army settled down into a seige which lasted
many years.
11. In the tenth year of the war (where the narrative of the Iliad begins), Agamemnon
insulted Apollo by taking as a slave- hostage the girl Chryseis, the daughter of
Chryses, a prophet of Apollo, and refusing to return her when her father offered
compensation. In revenge, Apollo sent nine days of plague down upon the Greek
army. Achilles called an assembly to determine what the Greeks should do. In that
assembly, he and Agamemnon quarrelled bitterly, Agamemnon confiscated from
Achilles his slave girl Briseis, and Achilles, in a rage, withdrew himself and his forces
(the Myrmidons) from any further participation in the battle. He asked his mother
Thetis, the divine sea nymph, to intercede on his behalf with Zeus to give the Trojans
help in battle, so that the Greek forces would recognize how foolish Agamemnon had
been to offend the best soldier under his command. Thetis made the request of Zeus,
reminding him of a favour she had once done for him, warning him about a revolt
against his authority, and he agreed.
12. During the course of the war, numerous incidents took place, and many died on
both sides. Paris and Menelaus fought a duel, and Aphrodite saved Paris just as
Menelaus was about to kill him. Achilles, the greatest of the Greek warriors, slew
Cycnus, Troilus, and many others. He also, according to various stories, was a lover
of Patroclus, Troilus, Polyxena, daughter of Priam, Helen, and Medea. Odysseus and
Diomedes slaughtered thirteen Thracians (Trojan allies) and stole the horses of King
Rhesus in a night raid. Telamonian Ajax and Hector fought a duel with no decisive
result. A common soldier, Thersites, challenged the authority of Agamemnon and
demanded that the soldiers abandon the expedition. Odysseus beat Thersites into
obedience. In the absence of Achilles and following Zeus's promise to Thetis (see 11),
Hector enjoyed great success against the Greeks, breaking through their defensive
ramparts on the beach and setting the ships on fire.
13. While Hector was enjoying his successes against the Greeks, the latter sent an
embassy to Achilles, requesting him to return to battle. Agamemnon offered many
rewards in compensation for his initial insult (see 11). Achilles refused the offer but
did say that he would reconsider if Hector ever reached the Greek ships. When Hector
did so, Achilles's friend Patroclus (see 7) begged to be allowed to return to the fight.
Achilles gave him permission, advising Patroclus not to attack the city of Troy itself.
He also gave Patroclus his own suit of armour, so that the Trojans might think that
Achilles had returned to the war. Patroclus resumed the fight, enjoyed some dazzling
success (killing one of the leaders of the Trojan allies, Sarpedon from Lykia), but he
was finally killed by Hector, with the help of Apollo.
14. In his grief over the death of his friend Patroclus, Achilles decided to return to the
battle. Since he had no armour (Hector had stripped the body of Patroclus and had put
on the armour of Achilles), Thetis asked the divine artisan Hephaestus, the crippled
god of the forge, to prepare some divine armour for her son. Hephaestus did so, Thetis
gave the armour to Achilles, and he returned to the war. After slaughtering many
Trojans, Achilles finally cornered Hector alone outside the walls of Troy. Hector
chose to stand and fight rather than to retreat into the city, and he was killed by
Achilles, who then mutilated the corpse, tied it to his chariot, and dragged it away.
Achilles built a huge funeral pyre for Patroclus, killed Trojan soldiers as sacrifices,
and organized the funeral games in honour of his dead comrade. Priam travelled to the
Greek camp to plead for the return of Hector's body, and Achilles relented and
returned it to Priam in exchange for a ransom.
15. In the tenth year of the war the Amazons, led by Queen Penthesilea, joined the
Trojan forces. She was killed in battle by Achilles, as was King Memnon of Ethiopa,
who had also recently reinforced the Trojans. Achilles's career as the greatest warrior
came to an end when Paris, with the help of Apollo, killed him with an arrow which
pierced him in the heel, the one vulnerable spot, which the waters of the River Styx
had not touched because his mother had held him by the foot (see 7) when she had
dipped the infant Achilles in the river. Telamonian Ajax, the second greatest Greek
warrior after Achilles, fought valiantly in defense of Achilles's corpse. At the funeral
of Achilles, the Greeks sacrificed Polyxena, the daughter of Hecuba, wife of Priam.
After the death of Achilles, Odysseus and Telamonian Ajax fought over who should
get the divine armour of the dead hero. When Ajax lost the contest, he went mad and
committed suicide.
16. The Greeks captured Helenus, a son of Priam, and one of the chief prophets in
Troy. Helenus revealed to the Greeks that they could not capture Troy without the
help of Philoctetes, who owned the bow and arrows of Hercules and whom the Greeks
had abandoned on Tenedos (see 9 above). Odysseus and Neoptolemus (the son of
Achilles) set out to persuade Philoctetes, who was angry at the Greeks for leaving him
alone on the island, to return to the war, and by trickery they succeeded. Philoctetes
killed Paris with an arrow shot from the bow of Hercules.
17. Odysseus and Diomedes ventured into Troy at night, in disguise, and stole the
Palladium, the sacred statue of Athena, which was supposed to give the Trojans the
strength to continue the war. The city, however, did not fall. Finally the Greeks
devised the strategy of the wooden horse filled with armed soldiers. It was built by
Epeius and left in front of Troy. The Greek army then withdrew to Tenedos, as if
abandoning the war. Odysseus went into Troy disguised, and Helen recognized him.
But he was sent away by Hecuba, the wife of Priam, after Helen told her. The Greek
soldier Sinon stayed behind when the army withdrew and pretended to the Trojans
that he had deserted from the Greek army because he had information about a murder
Odysseus had committed. He told the Trojans that the horse was an offering to Athena
and that the Greeks had built it to be so large that the Trojans could not bring it into
their city. The Trojan Laocoon warned the Trojans not to believe Sinon ("I fear the
Greeks even when they bear gifts"); in the midst of his warnings a huge sea monster
came from the surf and killed Laocoon and his sons.
18. The Trojans determined to get the Trojan Horse into their city. They tore down a
part of the wall, dragged the horse inside, and celebrated their apparent victory. At
night, when the Trojans had fallen asleep, the Greek soldiers hidden in the horse came
out, opened the gates, and gave the signal to the main army which had been hiding
behind Tenedos. The city was totally destroyed. King Priam was slaughtered at the
altar by Achilles's son Neoptolemos. Hector's infant son, Astyanax, was thrown off the
battlements. The women were taken prisoner: Hecuba (wife of Priam), Cassandra
(daughter of Priam), and Andromache (wife of Hector). Helen was returned to
Menelaus.
19. The gods regarded the sacking of Troy and especially the treatment of the temples
as a sacrilege, and they punished many of the Greek leaders. The fleet was almost
destroyed by a storm on the journey back. Menelaus's ships sailed all over the sea for
seven years--to Egypt (where, in some versions, he recovered his real wife in the court
of King Proteus--see 6 above). Agamemnon returned to Argos, where he was
murdered by his wife Clytaemnestra and her lover, Aegisthus. Cassandra, whom
Agamemnon had claimed as a concubine after the destruction of Troy, was also killed
by Clytaemnestra. Aegisthus was seeking revenge for what the father of Agamemnon
(Atreus) had done to his brother (Aegisthos' father) Thyestes. Atreus had given a feast
for Thyestes in which he fed to him the cooked flesh of his own children (see the
family tree of the House of Atreus given below). Clytaemnestra claimed that she was
seeking revenge for the sacrifice of her daughter Iphigeneia (see 8 above).
20. Odysseus (called by the Romans Ulysses) wandered over the sea for many years
before reaching home. He started with a number of ships, but in a series of
misfortunes, lasting ten years because of the enmity of Poseidon, the god of the sea,
he lost all his men before returning to Ithaca alone. His adventures took him from
Troy to Ismareos (land of the Cicones); to the land of the Lotos Eaters, the island of
the cyclops (Poseidon, the god of the sea, became Odysseus's enemy when Odysseus
put out the eye of Polyphemus, the cannibal cyclops, who was a son of Poseidon); to
the cave of Aeolos (god of the winds), to the land of the Laestrygonians, to the islands
of Circe and Calypso, to the underworld (where he talked to the ghost of Achilles); to
the land of the Sirens, past the monster Scylla and the whirlpool Charybdis, to the
pastures of the cattle of Helios, the sun god, to Phaiacia. Back in Ithaca in disguise,
with the help of his son Telemachus and a some loyal servants he killed the young
princes who had been trying to persuade his wife, Penelope, to marry one of them,
and who had been wasting the treasure of the palace and trying to kill Telemachus.
Odysseus proved who he was by being able to string the famous bow of Odysseus, a
feat which no other man could manage, and by describing for Penelope the secret of
their marriage bed, that Odysseus had built it around an old olive tree.
21. After the murder of Agamemnon by his wife Clytaemnestra (see 19 above), his
son Orestes returned with a friend Pylades to avenge his father. With the help of his
sister Electra (who had been very badly treated by her mother, left either unmarried or
married to a poor farmer so that she would have no royal children), Orestes killed his
mother and Aegisthus. Then he was pursued by the Furies, the goddesses of blood
revenge. Suffering fits of madness, Orestes fled to Delphi, then to Tauri, where, in
some versions, he met his long-lost sister, Iphigeneia. She had been rescued from
Agamemnon's sacrifice by the gods and made a priestess of Diana in Tauri. Orestes
escaped with Iphigeneia to Athens. There he was put on trial for the matricide. Apollo
testified in his defense. The jury vote was even; Athena cast the deciding vote in
Orestes's favour. The outraged Furies were placated by being given a permanent place
in Athens and a certain authority in the judicial process. They were then renamed the
Eumenides (The Kindly Ones). Orestes was later tried for the same matricide in
Argos, at the insistence of Tyndareus, Clytaemnestra's father. Orestes and Electra
were both sentenced to death by stoning. Orestes escaped by capturing Helen and
using her as a hostage.
22. Neoptolemus, the only son of Achilles, married Hermione, the only daughter of
Helen and Menelaus. Neoptolemus also took as a wife the widow of Hector,
Andromache. There was considerable jealously between the two women. Orestes had
wished to marry Hermione; by a strategy he arranged it so that the people of Delphi
killed Neoptolemus, carried off Hermione, and married her. Menelaus tried to kill the
son of Neoptolemus, Molossus, and Andromache, but Peleus, Achilles's father rescued
them. Andromache later married Helenus. Orestes's friend Pylades married Electra.
23. Aeneas, the son of Anchises and the goddess Aphrodite and one of the important
Trojan leaders in the Trojan War, fled from the city while the Greeks were destroying
it, carrying his father, Anchises, his son Ascanius, and his ancestral family gods with
him. Aeneas wandered all over the Mediterranean. On his journey to Carthage, he had
an affair with Dido, Queen of Carthage. He abandoned her without warning, in
accordance with his mission to found another city. Dido committed suicide in grief.
Aeneas reached Italy and there fought a war against Turnus, the leader of the local
Rutulian people. He did not found Rome but Lavinium, the main centre of the Latin
league, from which the people of Rome sprang. Aeneas thus links the royal house of
Troy with the Roman republic.
The Cultural Influence of the Legend of the Trojan War
No story in our culture, with the possible exception of the Old Testament and the story
of Jesus Christ, has inspired writers and painters over the centuries more than the
Trojan War. It was the fundamental narrative in Greek education (especially in the
version passed down by Homer, which covers only a small part of the total narrative),
and all the tragedians whose works survive wrote plays upon various aspects of it, and
these treatments, in turn, helped to add variations to the traditional story. No one
authoritative work defines all the details of the story outlined above.
Unlike the Old Testament narratives, which over time became codified in a single
authoritative version, the story of the Trojan War exists as a large collection of
different versions of the same events (or parts of them). The war has been interpreted
as a heroic tragedy, as a fanciful romance, as a satire against warfare, as a love story,
as a passionately anti-war tale, and so on. Just as there is no single version which
defines the "correct" sequence of events, so there is no single interpretative slant on
how one should understand the war. Homer's poems enjoyed a unique authority, but
they tell only a small part of the total story.
The following notes indicate only a few of the plays, novels, and poems which have
drawn on and helped to shape this ancient story.
1. The most famous Greek literary stories of the war are Homer's Iliad and Odyssey,
our first two epic poems, composed for oral recitation probably in the eighth century
before Christ. The theme of the Iliad is the wrath of Achilles at the action of
Agamemnon, and the epic follows the story of Achilles's withdrawal from the war and
his subsequent return (see paragraphs 11, 12, 13, and 14 above). The Odyssey tells the
story of the return of Odysseus from the war (see 20 above). A major reason for the
extraordinary popularity and fecundity of the story of the Trojan War is the
unquestioned quality and authority of these two great poems, even though they tell
only a small part of the total narrative. The Iliad was the inspiration for the
archaeological work of Schliemann in the nineteenth century, a search which resulted
in the discovery of the site of Troy at Hissarlik, in modern Turkey.
2. The Greek tragedians, we know from the extant plays and many fragments, found
in the story of the Trojan War their favourite material, focusing especially on the
events after the fall of the city. Aeschylus's famous trilogy, The Oresteia
(Agamemnon, Choephoroi [Libation Bearers], and Eumenides [The Kindly Ones]),
tells of the murder of Agamemnon and Cassandra by Clytaemnestra and Aegisthus,
the revenge of Orestes, and the trial for the matricide. Both Sophocles and Euripides
wrote plays about Electra, and Euripides also wrote a number of plays based on parts
the larger story The Trojan Women, The Phoenissae, Orestes, Helen, and Iphigeneia in
Tauris (see 21 and 22 above). Sophocles also wrote Philoctetes (see 16) and Ajax (see
15) on events in the Trojan War.
3. Greek philosophers and historians used the Trojan War as a common example to
demonstrate their own understanding of human conduct. So Herodotus and
Thucydides, in defining their approach to the historical past, both offer an analysis of
the origins of the war. Plato's Republic uses many parts of Homer's epics to establish
important points about political wisdom (often citing Homer as a negative example).
Alexander the Great carried a copy of the Iliad around with him in a special royal
casket which he had captured from Darius, King of the Persians.
4. The Romans also adopted the story. Their most famous epic, Virgil's Aeneid, tells
the story of Aeneas (see 23). And in the middle ages, the Renaissance, and right up to
the present day, writers have retold parts of the ancient story. Odysseus (Ulysses) and
Diomedes appear in Dante's Inferno. Of particular note are Chaucer's and
Shakespeare's treatments of the story of Troilus and Cressida. Modern writers who
have drawn on the literary tradition of this ancient cycle of stories include Sartre (The
Flies), O'Neill (Mourning Becomes Electra), Giradoux (Tiger at the Gates), Joyce
(Ulysses), Eliot, Auden, and many others. In addition, the story has formed the basis
for operas and ballets, and the story of Odysseus has been made into a mini-series for
television.
5. For the past two hundred years there has been a steady increase in the popularity of
Homer's poems (and other works dealing with parts of the legend) translated into
English. Thus, in addition to the various modern adaptations of parts of the total
legend of the Trojan war, the ancient versions are still very current.
The Royal House of Atreus
The most famous (or notorious) human family in Western literature is the House of
Atreus, the royal family of Mycenae. To follow the brief outline below, consult the
simplified family tree in p. 279 of the text of Aeschylus's play. Note that different
versions of the story offer modifications of the family tree.
The family of Atreus suffered from an ancestral crime, variously described. Most
commonly Tantalus, son of Zeus and Pluto, stole the food of the gods. In another
version he kills his son Pelops and feeds the flesh to the gods (who later, when they
discover what they have eaten, bring Pelops back to life). Having eaten the food of the
gods, Tantalus is immortal and so cannot be killed. In Homer's Odyssey, Tantalus is
punished everlastingly in the underworld.
The family curse originates with Pelops, who won his wife Hippodamia in a chariot
race by cheating and betraying and killing his co-conspirator (who, as he was
drowning, cursed the family of Pelops). The curse blighted the next generation: the
brothers Atreus and Thyestes quarrelled. Atreus killed Thyestes's sons and served
them to their father at a reconciliation banquet.
To obtain revenge, Thyestes fathered a son on his surviving child, his daughter
Pelopia. This child was Aegisthus, whose task it was to avenge the murder of his
brothers. When Agamemnon set off for Troy (sacrificing his daughter Iphigeneia so
that the fleet could sail from Aulis), Aegisthus seduced Clytaemnestra and established
himself as a power in Argos.
When Agamemnon returned, Clytaemnestra and Aegisthus killed him (and his captive
Cassandra)--Aegisthus in revenge for his brothers, Clytaemnestra in revenge for the
sacrifice of Iphigeneia. Orestes at the time was away, and Electra had been disgraced.
Orestes returned to Argos to avenge his father. With the help of a friend, Pylades, and
his sister Electra, he succeeded by killing his mother, Clytaemnestra, and her lover,
Aegisthus. After many adventures (depending upon the narrative) he finally received
absolution for the matricide, and the curse was over.
Many Greek poets focused on this story. Homer repeatedly mentions the murder of
Agamemnon in the Odyssey; Aeschylus's great trilogy, The Oresteia, is the most
famous classical treatment of the tale; Sophocles and Euripides both wrote plays on
Orestes and Electra.
One curious note is the almost exact parallel between the story of Orestes in this
family tale and the story of Hamlet. These two stories arose, it seems, absolutely
independently of each other, and yet in many crucial respects are extraordinarily
similar. This match has puzzled many a comparative literature scholar and invited all
sorts of psychological theories about the trans-cultural importance of matricide as a
theme.