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KLUENTER
Untitled, 2006
4
ROLF A. KLUENTER
contents
WORKS 10
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WORKS 36
Canvas
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preface
Sami Wafa
Rolf Kluenter is an artist who is full of energy, inspiration and seemingly limitless ideas. He himself has had a wide range
of inuences in his life. He was born in Germany and grew up there. But after Rolfs graduation, instead of going to
New York and doing what was expected of him, he chose to forge his own path and moved to Katmandu, where he
spent over 15 years. The inuence that his life in Nepal has had on him is very apparent in Rolfs work, not only from
the Nepalese paper that he uses in much of his work, but also conceptually. The artist has also spent the past 7+ years
in Shanghai, where he has married a Shanghainese woman, adding even more Asian inuence on the artists life. Rolf
Kluenter has spent more than half of his life in Asia, and we sometimes joke that he is now more Asian than German!
Rolf is an innovator. He is an artist who will probably never stop experimenting with new media. When visiting his studio,
one never knows what amazing inspirations Rolf will have recently had. He is not afraid and does not hesitate to try
new things, which is the mother of creativity and invention. In fact, a good artist is always looking for something new,
something different to express. And Rolf is certainly that way. For example, the artist has recently been experimenting
with using stainless steel, wires and bulbs and even womens lipstick as media for his work. Rolf is probably the rst
artist to use old Nepalese black manuscripts within his artworks; he subsequently even developed the medium even
further, and it is now something unique to Rolf.
The special black paper Rolf uses is still all produced in Nepal and shipped to the artist. Rolf explains that black is the
ultimate non-colour, the ultimate void. While white is all colours combined, black indicates the absence of light, the
very thing which reects colour in our eyes. Rolf is fascinated with the colour black, and sometimes cuts out star-like
shapes within the void to indicate the existence of the physical within the tremendous amount of nothingness that is
space. The black nothingness is also interwoven together in a kind of three-dimensional way, so that it becomes
impossible to tell the beginning or the end of the void. Clearly, this series of work indicates Rolfs deep philosophical
reection on existence.
It is ironic that after a long career of experimenting with so many different media, Rolf has only recently, for the rst time,
begun painting with the traditional medium of oil on canvas. Even the artist himself laughed at how ironic it is that he
is nally using such a normal medium. Yet the layered abstract paintings are closely related to his black paper work.
Rolfs oil paintings still balance nothingness with the physical world, as Rolf has 3-dimensionalized the canvas by painting abstract layer upon layer.
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1515
7
BLACKNESS ESSENTIALLY
SUGGESTS THE ABSENCE OF
A SOURCE OF LIGHT AND
THE NOTION OF VOID.
ITS NATURE EVOKES THE
LIMITS OF THE VISIBLE.
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SOME RHYTHMS
JUST DEVELOP BECAUSE
THEY ARE A SERIES
OF SINGLE STEPS.
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14
Untitled, 2005
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16
19
THE COMBINATION
OF BLACKENED PAPER
WITH WHITE PIGMENTS
INEXTRICABLY
INTERWEAVES
TRANSPARENCY AND COLOUR
AND FRAGILITY
AND STRENGTH.
20
Untitled, 2003
21
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Portal, 2004
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Grid, 2004
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24
Kafka, 2004
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This current series of Rolf A. Kluenters work invites us to consider the big questions: the nature of self, the nature of
the universe in which we nd ourselves, and the relationship between them. The central theme of these paintings is not
to capture some kind of abstract reality, life, as it is, but instead to explore the processes of creation and the creative
process in and of itself. Kluenter is captivated by the verb to transpire, to cause something to happen, to go beyond,
to cross something, to inspire. The purpose of his work is to demonstrate or to cause some kind of tension, since this,
in his mind, will cause something to transpire. Kluenter is interested by the idea that beyond memory, there is something
more, something non-material but nevertheless, very real. It is this beyond-ness of things that his work is trying to
expose. As something happens, or transpires, it passes into our memory, where this process of creation keeps developing. Nothing is nite and nothing has an end; one event is transformed and so leads on to something else. Even as
this occurrence becomes memory, this course of transpiration continues in our minds. Kluenter talks in depth about
how, in his mind, his works have their own life force, their own independent impetus. As a temporal process, the creation of a painting takes on an autonomy that exists separate to the artists original intention. He talks about how he is
physically unable to copy one of his own paintings since he is unable to duplicate the creative process that gave birth
to the piece. The process of creation, therefore, is something that is dynamic and in itself ever-changing, as part as a
universally dynamic and ever-changing world.
Firstly, this then raises the issue of experience and assessment of that experience in the inevitably illusory and unreliable
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nature of the sensory world. How, then, are we able to perceive and thus to comprehend our world and ourselves? To
be able to know, we must rst nd a way to perceive in a true and real sense that which we wish to know. As Rolf A.
Kluenter points out, in scientic theorisation, this is attempted by the application of modelling. Science puts forward
theories to explain the physical phenomenon around us, models that are then meant to be able to calculate (predict) future congurations of said phenomena. These new forms of science that attempt this exercise, such as biotechnology,
nuclear physics and nano-technology, are based entirely on secondary research. They analyse indications and products of these phenomenon since the matter that they are endeavouring to examine and explain, cannot be observed
by our senses. Thus, there is no true evidence for these explanations of our universe.
This endeavour began as early as the Renaissance with men trying to explain and thereby control the universe around
them through the use of models or theorization. It is the idea of the black box: we do not know what is happening
inside, we can only examine and interpret its output, and memory functions in much the same way. These paintings
are the simultaneous output of both the artists individual memory and our collective memory; tied as we are in the web
which in culture, society and the human environment.
These canvases are a picture of the world, and are gathered from the idea of the ideal world model. If the knowledge of
the material world is conjecture, conversely, knowledge of our soul and of our emotions is something that is more solid.
This leads to the conclusion that through emotion we can know ourselves.
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The tensions in Kluenters work are what drive the pieces, since this tension sparks the dynamic process. One of the
most important tensions is in his use of palate: black, white and grey. We must stop thinking of black and white in
terms of being diametrically opposing and conicting opposites. Instead, they each are interchanging halves, each with
a common origin, each a part of this dynamic process of creation. The black webs and grids are reminiscent of his
earlier works using blackened paper. Paper represents something that is old, traditional and organic. It is associated
with ideas of communication and transmission. By extension, it is a symbol for culture and our cultural life. However,
paper is something that is fragile and easily degraded, and thus short-lived and has but a passing existence. The round
patches of white that are a new development in Kluenters work are to do with his recent experiments with using light
bulbs in his work. Light bulbs, are opposite in many respects to paper, being associated with science and technology.
The bulbs suggest light, which as we know, is a form of energy. Energy, according to Einsteins E=mc2 theory, is the
force of causation. Something is created out of where before there appeared to be nothing. This is the process of creation - the observation of what happens when something transpires, and the main pre-occupation of this current series
of work. This physical formula argues for interchangability of energy and matter, of void and material things. There is a
great amount of void in Kluenters paintings, which suggests at the great amount of void that is present in our universe.
This void, should not, however, be confused with nothing-ness. The void is in itself a force for change and a source of
matter. It is out of the void that all things come and to which all things must return.
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This idea of space and the function of space allude to the signicance of the title of this series: Urban Retreat. Rolf A.
Kluenter is exceptionally humanitarian. He is concerned not with abstract theories in and of themselves, but in their relationship to and meaning for human life. The overwhelming environment that is the urban space causes him to question
what this means for the individuals that must reside within that space, at what recourse they have at their disposal to
contend with the pressures and impact of that environment. We cannot escape from material reality nor can we avoid
the necessity of having to exist within some kind of physical context. Our aim should be to nd a retreat within this spatial environment, instead of a removal from its connes. These paintings act as facilitators in this process and exercise
of temporary withdrawal. He does not advocate removal from this environment as a constructive solution, nor does he
suggest living apart or secluded. It is undesirable to live with a mind deluded. Instead, we must nd a way to temper
our awareness of our reaction to the environment, this is to say, to nd a way, whilst being among it all, and to remain
true to our truest and most inner self. First, however, we must nd a means by which to know and to comprehend our
own identity and place in the external environment.
We invite you to pause for just a moment and consider the works before you in this exhibition - to seek, at least temporarily, a space for reection and contemplation and to discover for yourself your own personal urban retreat.
-Ilse Schache
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31
32
E=mc2 ,
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-
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PARTING,
WANDERING
AND RE-ENTERING
ARE MOST ESSENTIAL
MOVEMENTS.
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Untitled, 2005
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Untitled, 2005
39
Untitled, 2005
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Untitled, 2005
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LIFE SEEMS TO BE
A CONTINUOUS
EXPERIENCE
OF THE PROCESS
OF CHANGE
AND FLUCTUATION.
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46
48
Untitled, 2005
49
Untitled, 2005
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Untitled, 2005
51
Untitled, 2005
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Untitled, 2005
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Untitled, 2005
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ONE MUST
DO NO MORE
THAN PAUSE
AND LOOK.
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works list
23
4
11
12
15
16 17
18
21
22
23
24 25
26
28 29
30 32
33 34
35
37
38
39
40
41
43
45
46 47
49
50
51
52
53
54
57
62 63
56
Apron, 2002
57
biography
Compiled by Cynthia Zhu
This chronology summarizes the principal events of Rolf Kluenters life and his 26 years in Nepal and China.
1956
Born in Buervenich near Cologne, Germany, to a family of farmers.
1976
Attended the National Academy of Fine Arts in Duesseldorf.
1980
Received a travel scholarship from the National Academy of Fine Arts,
Duesseldorf.
Decided not to go to New York as others expected; but instead he
traveled to Nepal, where he studied local ritual and tantra art.
1982
Completed degree at the National Academy of Fine Arts in Duesseldorf.
Returned to Katmandu Nepal, where he was appointed guest lecturer at
Tribhuvan University.
Painted on small paper formats, exclusively.
1983
Studied Sanskrit and classical Tibetan in Katmandu, in order to study
Buddhist text in authentic language.
Organized the rst European Art Film Festival in Katmandu, in cooperation with Goethe Institute and the European Foreign Missions in Nepal.
1985
Presented with a stack of old and unused black manuscripts by a
Nepalese Buddhist priest, on which he created his rst painting on black
paper. Subsequently began to develop his own black hand-made paper.
Met the Tibetan Buddhist meditation master Sonam Gurme under
whose guidance he studied and practiced meditation and completed
several short retreats.
1986
Began working with clay and wood from which he created giant wall
installations.
1987
Further developed method of paper-making and began to blacken the
pulp with coal dust.
Manufactured the rst large and thick handmade paper sheets with the
dimensions of 3 x 3 meters.
1988
Appointed as full term lecturer at Tribhuvan University, Campus of Fine
Arts.
First solo exhibitions of his work in Europe.
1993
Traveled to Tibet, visited several monasteries near Lhasa and completed
a short meditation retreat in Tsurphu.
1994
Resigned as lecturer at TU Campus of Fine Arts, but remained in Nepal.
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1997
Completed a major assignment using Indo-Tibetan, as well as Central and
South-East Asian calligraphy entitled: The Fifth Seal.
Developed the storyboard and wrote screenplay for an art movie entitled:
Total Eclipse.
1998
Traveled to Shanghai for the rst time on the invitation of Liu Hai Su Museum.
1999
First solo show in Shanghai at Liu Hai Su Museum. This exhibition was a retrospective entitled Pondering-Pulsating, which showed his most important
works on paper, wood and clay from the years 1988-1999 in Nepal.
Relocated from Katmandu to Shanghai, but he still maintains his Hiti Durbar
atelier in Katmandu.
2000
Extensive travels in the USA and Europe.
Collaborated with American poet and writer Wayne Amtzis on publication
Flatline Witness.
2001
Married Kathy Kuai who he met in February 2000 in Shanghai.
Established his Shanghai atelier at Taikang Road within the former French
Concession area of Shanghai.
2002
Introduced stainless steel into his work for the rst time with the intention to
join the most ancient of material with the most modern.
2003
Began to photo-document urban changes as viewed from his apartment and
observed during his daily walks from his apartment to his atelier in Luwan
District, Shanghai.
2004
His installation The Back Room at Art Scene Warehouse in Shanghai, illustrating his understanding of urban space in the form of a room that evokes
different connotations: storage, archiving of information, a place of hidden
treasures and secrets, of fantasies and memories.
His solo-exhibition Secret Room at the National Gallery Bangkok introduced
the major works of his Black Paper Project for the rst time.
2005
Began painting on canvas in his Shanghai atelier. And he created small art
pieces utilizing urban materials, such as white bulbs, wires and a variety of
industrial metals.
2006
Invited to to participate in the 6th Holland Paper Biennial, Rijkswijk Museum,
The Hague and CODA Museum, Apeldoorn, Netherlands, in the 6th Shanghai Biennale HyperDesign, Shanghai Art Museum and MoCA Envisage I,
Museum of Contemporary Art , Shanghai.
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1956
1976
1980
1982
Tribhuvan
1983
1997
1998
1999
19881999
Hiti Durbar
2000
1985
Sonam Gurme
2002
1986
2004
1987
3m x 3m
1988
Tribhuvan
1993
TSURPHU
1994
Tribhuvan
2003
2005
2006
HagueRijkswijk and Coda
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exhibitions
()
2006
2006
2005
2004
2003
2002
2001
2000
1999
1998
1997
1996
1995
1994
1993
1992
1991
1988
2005
2004
2003
2002
2001
2000
1999
1998
1997
1996
1995
1994
1993
1992
1991
1988
()
2006
2006
2005
2004
2003
2002
2001
2000
1999
1993
1992
1980
60
2005
2004
2003
2002
2001
2000
1999
1993
1992
1980
Reed Savage
Bastiaans Boxmeer
TraumRaumWuebbeltSolingen
Alp
1
8CornelissenhualangWiesbaden
AHaus RhodeKoenigslutter,
German House
Bastiaans
Rahu
lSataedtischeGladbeck
Wuebbelt Solingen
Herve Thiers, Antwerp,
Baerbel Wieneke, ,
Die Schneiderei
Bastiaans, Boxmeer,
Baerbel Wieneke, ,
Inexistent, Antwerp,
Bastiaans, Boxmeer, The Netherlands
:-,
Reed Savage
Tao
Zuelpich
German House
Chateau Vuillierens
Van der Straeten Gallery
Baerbel Wieneke
Baerbel Wieneke
1 Kunsthalle Duesseldorf
collections
bibliography
61
62
imprint
Publisher
Designer
Robenz Liu
Photographer
Chen Long
Translator
Cynthia Zhu