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Arthur Machen
From Wikipedia, the free encyclopedia
Arthur Machen
Contents
1 Biography
1.1 Early years
1.2 Literary decadence in the 1890s
1.3 Tragedy and acting: 18991910
1.4 Journalism and the Great War: 1910
1921
1.5 The Machen boom of the 1920s
1.6 Final years: 19261947
2 Philosophy and religion
3 Legacy and influence
3.1 Genre fiction
3.2 Wider literary influence
3.3 Other fields
3.4 Literary societies
4 Selected works
5 References
6 Further reading
7 External links
Died
Signature
Biography
Early years
Machen was born Arthur Llewelyn Jones in Caerleon, Monmouthshire, though he usually referred to the
county by its Welsh name, Gwent. The house of his birth, opposite the Olde Bull Inn in The Square at
Caerleon, is adjacent to the Priory Hotel and is today marked with a commemorative blue plaque. The
beautiful landscape of Monmouthshire, with its associations of Celtic, Roman, and medieval history, made a
powerful impression on him, and his love of it is at the heart of many of his works.
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Machen was descended from a long line of clergymen, the family having originated in Carmarthenshire.[2]
In 1864, when Machen was two, his father John Edward Jones, became vicar of the parish of Llanddewi
Fach with Llandegveth, about five miles north of Caerleon, and Machen was brought up at the rectory
there.[3] Jones had adopted his wife's maiden name, Machen, to inherit a legacy, legally becoming "JonesMachen"; his son was baptised under that name and later used a shortened version of his full name, Arthur
Machen, as a pen name.
He bought De
Quincey's
Confessions of
an English
Opium Eater at
Pontypool Road
Railway Station,
The Arabian
Nights at
Hereford
Railway Station,
and borrowed
Don Quixote
from Mrs. Gwyn,
of Llanfrechfa
Rectory. In his
father's library he
found also the
Waverley Novels,
a three-volume
edition of the
Glossary of
Gothic
Architecture, and
an early volume
of Tennyson.[3]
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At the age of eleven, Machen boarded at Hereford Cathedral School, where he received an excellent
classical education. Family poverty ruled out attendance at university, and Machen was sent to London,
where he sat exams to attend medical school but failed to get in. Machen, however, showed literary promise,
publishing in 1881 a long poem "Eleusinia" on the subject of the Eleusinian Mysteries. Returning to
London, he lived in relative poverty, attempting to work as a journalist, as a publisher's clerk, and as a
children's tutor while writing in the evening and going on long rambling walks across London.
In 1884 he published his second work, the pastiche The Anatomy of Tobacco, and secured work with the
publisher and bookseller George Redway as a cataloguer and magazine editor. This led to further work as a
translator from French, translating the Heptameron of Marguerite de Navarre, Le Moyen de Parvenir
(Fantastic Tales) of Broalde de Verville, and the Memoirs of Casanova. Machen's translations in a spirited
English style became standard ones for many years.
In 1887, the year his father died,[2] Machen married Amelia (Amy) Hogg, an unconventional music teacher
with a passion for the theatre, who had literary friends in London's bohemian circles. Hogg had introduced
Machen to the writer and occultist A. E. Waite, who was to become one of Machen's closest friends. Machen
also made the acquaintance of other literary figures, such as M. P. Shiel and Edgar Jepson. Soon after his
marriage, Machen began to receive a series of legacies from Scottish relatives that allowed him to gradually
devote more time to writing.[4]
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This led in 1903 to a second marriage, to Dorothie Purefoy Hudleston, which brought Machen much
happiness. Machen managed to find a publisher in 1902 for his earlier written work Hieroglyphics, an
analysis of the nature of literature, which concluded that true literature must convey "ecstasy". In 1906
Machen's literary career began once more to flourish as the book The
House of Souls collected his most notable works of the nineties and
brought them to a new audience. He also published a satirical work, Dr
Stiggins: His Views and Principles, generally considered one of his
weakest works.
Machen also was at this time investigating Celtic Christianity, the Holy
Grail and King Arthur. Publishing his views in Lord Alfred Douglas's
The Academy, for which he wrote regularly, Machen concluded that the
legends of the Grail actually were based on dim recollections of the rites
of the Celtic Church. These ideas also featured strongly in the novel The
Secret Glory which he wrote at this time, marking the first use in fiction
of the idea of the Grail's surviving into modern times in some form, an
idea much utilised ever since, as by Charles Williams (War in Heaven),
Dan Brown (The Da Vinci Code) and George Lucas (Indiana Jones and
the Last Crusade). In 1907, The Hill of Dreams, generally considered
Machen's masterpiece, was finally published, though it was not
recognized much at the time.[4]
The next few years saw Machen continue with acting in various companies and with journalistic work, but
he was finding it increasingly hard to earn a living and his legacies were long exhausted. Machen was also
attending literary gatherings such as the New Bohemians and the Square Club.
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The year 1922 saw a revival in Machen's literary fortunes. The Secret Glory
was finally published, as was his autobiography Far Off Things, and new
editions of Machen's Casanova, The House of Souls and The Hill of Dreams
all came out. Machen's works had now found a new audience and
publishers in America, and a series of requests for republications of books
started to come in. Vincent Starrett, James Branch Cabell, and Carl Van
Vechten were American Machen devotees who helped in this process.[4]
Another sign of his rising fortunes was the publication in 1923 of a
collected edition of his works (the "Caerleon Edition") and a bibliography.
That year also saw the publication of a recently completed second volume
of autobiography, Things Near and Farthe third and final volume, The
London Adventure, being published in 1924. Machen's earlier works
suddenly started becoming much-sought-after collectors' items at this time,
a position they have held ever since. In 1924 he issued a collection of bad
reviews of his own work, with very little commentary, under the title
Precious Balms. In this period of prosperity Machen's home saw many
visitors and social gatherings, and Machen made new friends such as
Oliver Stonor.
By 1926 the boom in republication was mostly over, and Machen's income dropped. He continued
republishing earlier works in collected editions, as well as writing essays and articles for various magazines
and newspapers and contributing forewords and introductions to both his own works and those of other
writerssuch as the Monmouthshire historian Fred Hando's The Pleasant Land of Gwent (1944)but
produced little new fiction. In 1927, he became a manuscript reader for the publisher Ernest Benn, which
brought in a much-needed regular income until 1933.
In 1929, Machen and his family moved away from London to Amersham in Buckinghamshire, but they still
faced financial hardship. He received some recognition for his literary work when he received a Civil List
pension of 100 per annum in 1932, but the loss of work from Benn's a year later made things difficult once
more. A few more collections of Machen's shorter works were published in the thirties, partially as a result
of the championing of Machen by John Gawsworth, who also began work on a biography of Machen that
was only published in 2005 thanks to the Friends of Arthur Machen.[4]
Machen's financial difficulties were only finally ended by the literary appeal launched in 1943 for his
eightieth birthday. The initial names on the appeal show the general recognition of Machen's stature as a
distinguished man of letters, as they included Max Beerbohm, T. S. Eliot, Bernard Shaw, Walter de la Mare,
Algernon Blackwood, and John Masefield. The success of the appeal allowed Machen to live the last few
years of his life, until 1947, in relative comfort.
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three. Machen's later works became somewhat less obviously full of gothic trappings, but for him
investigations into mysteries invariably resulted in life-changing transformation and sacrifice. Machen loved
the medieval world view because he felt it manifested deep spirituality alongside a rambunctious earthiness.
Machen was a great enthusiast for literature that expressed the "rapture, beauty, adoration, wonder, awe,
mystery, sense of the unknown, desire for the unknown" that he summed up in the word ecstasy.[7] His main
passions were for writers and writing he felt achieved this, an idiosyncratic list which included the
Mabinogion and other medieval romances, Franois Rabelais, Miguel de Cervantes, William Shakespeare,
Samuel Johnson, Thomas de Quincey, Charles Dickens, Arthur Conan Doyle, Edgar Allan Poe, and Robert
Louis Stevenson. Those writers who failed to achieve this, or far worse did not even attempt it, received
short shrift from Machen.
Machen's strong opposition to a materialistic viewpoint is obvious in many of his works, marking him as
part of neo-romanticism. He was deeply suspicious of science, materialism, commerce, and Puritanism, all
of which were anathema to Machen's conservative, bohemian, mystical, and ritualistic temperament.
Machen's virulent satirical streak against things he disliked has been regarded as a weakness in his work, and
rather dating, especially when it comes to the fore in works such as Dr Stiggins. Similarly, some of his
propagandistic First World War stories also have little appeal to a modern audience.
Machen, brought up as the son of a Church of England clergyman, always held Christian beliefs, though
accompanied by a fascination with sensual mysticism; his interests in paganism and the occult were
especially prominent in his earliest works. Machen was well read on such matters as alchemy, the kabbalah,
and Hermeticism, and these occult interests formed part of his close friendship with A. E. Waite. Machen,
however, was always very down to earth, requiring substantial proof that a supernatural event had occurred,
and was thus highly sceptical of Spiritualism. Unlike many of his contemporaries, such as Oscar Wilde and
Alfred Douglas, his disapproval of the Reformation and his admiration for the medieval world and its
Roman Catholic ritualism did not fully tempt him away from Anglicanismthough he never fitted
comfortably into the Victorian Anglo-Catholic world.
The death of his first wife led him to a spiritual crossroads, and he experienced a series of mystical events.
After his experimentation with the Hermetic Order of the Golden Dawn, the orthodox ritual of the Church
became ever more important to him, gradually defining his position as a High Church Anglican who was
able to incorporate elements from his own mystical experiences, Celtic Christianity, and readings in
literature and legend into his thinking.
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authors like Wilde, William Butler Yeats, and Arthur Conan Doyle were all admirers of Machen's works. He
is also usually noted in the better studies of Anglo-Welsh literature. The French writer Paul-Jean Toulet
translated Machen's The Great God Pan into French and visited Machen in London. Charles Williams was
also a devotee of Machen's work, which inspired Williams' own fiction.[9]
Historian of fantastic literature Brian Stableford has suggested that Machen "was the first writer of
authentically modern horror stories, and his best works must still be reckoned among the finest products of
the genre".[10]
Genre fiction
Machen's popularity in 1920s America has been noted, and his work was an influence on the development of
the pulp horror found in magazines like Weird Tales and on such notable fantasy writers as James Branch
Cabell, Clark Ashton Smith, Robert E. Howard,[11] Frank Belknap Long (who wrote a tribute to Machen in
verse, "On Reading Arthur Machen"),[12] Donald Wandrei,[13] David Lindsay[10] and E. Charles Vivian.[14]
His significance was recognized by H. P. Lovecraft, who in his essay "Supernatural Horror in Literature"
named Machen as one of the four "modern masters" of supernatural horror (with Algernon Blackwood, Lord
Dunsany, and M. R. James). Machen's influence on Lovecraft's own work was substantial. Lovecraft's
reading of Machen in the early 1920s led him away from his earlier Dunsanian writing towards the
development of what became the Cthulhu Mythos. Machen's use of a contemporary Welsh or London
background in which sinister ancient horrors lurk and are capable of interbreeding with modern people
obviously helped inspire Lovecraft's similar use of a New England background. Machen's story "The White
People" includes strange references to curious unknown rites and beings, an idea Lovecraft uses frequently
in the mythos.
Lovecraft pays tribute to the influence by directly incorporating some of Machen's creations and references,
such as Nodens and Aklo, into his Cthulhu Mythos and using similar plotlines, most notably seen by a
comparison of "The Dunwich Horror" to The Great God Pan and of "The Whisperer in Darkness" to "The
Novel of the Black Seal". Other Lovecraft tales with a debt or reference to Machen include "The Call of
Cthulhu", "The Festival", "Cool Air", "The Descendant", and "The Colour Out of Space".
His intense, atmospheric stories of horror and the supernatural have been read and enjoyed by many modern
horror and fantasy writers, influencing directly Peter Straub, Stephen King, Ramsey Campbell, Karl Edward
Wagner,[15] "Sarban" (John William Wall),[16] Joanna Russ,[17] Graham Joyce, Simon Clark, Tim Lebbon,
and T. E. D. Klein, to name but a few. Klein's novel The Ceremonies was partly based on Machen's "The
White People", and Straub's novel Ghost Story was influenced by The Great God Pan.[18]
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his philosophy and poetry. Sylvia Townsend Warner (a niece of Machen's second wife, Purefoy) admired
Machen and was influenced by him,[18] as is his great-granddaughter, the contemporary artist Tessa
Farmer.[19]
Machen was also a pioneer in psychogeography, due to his interest in the interconnection between landscape
and the mind. His strange wanderings in Wales and London recorded in his beautiful prose make him of
great interest to writers on this subject, especially those focusing on London, such as Iain Sinclair and Peter
Ackroyd. Alan Moore wrote an exploration of Machen's mystical experiences in his work Snakes and
Ladders. Aleister Crowley loved Machen's works, feeling they contained "Magickal" truth, and put them on
the reading list for his students, though Machen, who never met him, detested Crowley. Other occultists,
such as Kenneth Grant, also find Machen an inspiration. Far closer to Machen's personal mystical world
view was his effect on his friend Evelyn Underhill, who reflected some of Machen's thinking in her highly
influential book Mysticism.
Other fields
In music, the composer John Ireland found Machen's works to be a life-changing experience that directly
influenced much of his composition. Mark E. Smith of The Fall also found Machen an inspiration. Likewise,
Current 93 have drawn on the mystical and occult leanings of Machen, with songs such as "The Inmost
Light", which shares its title with Machen's story. Some artists on the Ghost Box Music label like Belbury
Poly and The Focus Group draw heavily on Machen. It is an interest also shared by film directors like
Guillermo del Toro and Richard Stanley. Other notable figures with an enthusiasm for Machen have
included Brocard Sewell, Barry Humphries, Stewart Lee and Rowan Williams, Archbishop of
Canterbury.[18]
Literary societies
An Arthur Machen Society was established in 1948 in the United States and survived until the 1960s. It was
followed by the Arthur Machen Society based in the UK, in 1986, which in turn was replaced by the current
literary society, The Friends of Arthur Machen.[21]
The Friends of Arthur Machen (FoAM) is a non-profit international literary society founded in 1998
dedicated to supporting interest in Arthur Machen and his work, and to aid research. It publishes two
journals: Faunus, which reprints rare Machen articles and criticism of his work, and Machenalia. It fosters
interest not only in Machen but in events in which he played a key part, such as the Angels of Mons affair,
and organises psychogeographic excursions.
Prominent members include Mark Samuels, Roger Dobson, Javier Maras, Stewart Lee and R.B. Russell of
Tartarus Press. The society was nominated for a World Fantasy Special Award: Non-Professional in 2006.
Selected works
In approximate order of composition, with date of publication:
The Chronicle of Clemendy (1888) Tales within a frame.
The Great God Pan (written 18901894; published 1894) Novella. First published together with
"The Inmost Light" as Volume V in John Lane's Keynotes Series.
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References
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
Further reading
Doyle, Michael. "The Laureate of Strange", Rue Morgue #131 (March 2013).
Fox, Paul. "Eureka in Yellow: The Art of Detection in Arthur Machen's Keynote Mysteries." CLUES:
A Journal of Detection 25.1 (Fall 2006): 5869.
Games, Gwilym (ed). Machenology: Tributes to the Master of Mysteries, 2007. Offers a series of
tribute essays from those who have admired his work.
Gawsworth, John. The Life of Arthur Machen. [Leyburn]: Friends of Arthur Machen & Tartarus Press,
2005.
Goho, James. "Suffering and Evil in the Short Fiction of Arthur Machen". Journeys into Darkness:
Critical Essays on Gothic Horror. New York: Rowman & Littlefield, 2014. ISBN 9781442231450
Joshi, S. T. The Weird Tale. Austin: U of Texas P, 1990.
Reynolds, Aidan; Charlton, William. Arthur Machen. London: John Baker, 1963. Paperback reprint,
https://en.wikipedia.org/wiki/Arthur_Machen
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External links
The Friends of Arthur Machen
(http://www.arthurmachen.org.uk/) Literary society with a
long Machen biography and links
Works by Arthur Machen
(http://www.gutenberg.org/author/Machen,+Arthur) at Project
Gutenberg
Works by or about Arthur Machen
(https://archive.org/search.php?
query=%28subject%3A%22Machen%2C%20Arthur%22%20OR%20subject%3A%22Arthur%20Mac
hen%22%20OR%20creator%3A%22Machen%2C%20Arthur%22%20OR%20creator%3A%22Arthur
%20Machen%22%20OR%20creator%3A%22Machen%2C%20A%2E%22%20OR%20title%3A%22
Arthur%20Machen%22%20OR%20description%3A%22Machen%2C%20Arthur%22%20OR%20des
cription%3A%22Arthur%20Machen%22%29%20OR%20%28%2218631947%22%20AND%20Machen%29) at Internet Archive
Works by Arthur Machen (http://librivox.org/author/2155) at LibriVox (public domain audiobooks)
Arthur Machen (http://www.isfdb.org/cgi-bin/ea.cgi?Arthur_Machen) at the Internet Speculative
Fiction Database
"Machen, Arthur (http://sf-encyclopedia.co.uk/fe.php?nm=machen_arthur)" in The Encyclopedia of
Fantasy
Arthur Machen secondary bibliography (http://www.gothlitdata.com/machen.html)
Essays on Arthur Machen (http://www.waldeneast.fsnet.co.uk/machencontents.htm) by John Howard
"Machen is the forgotten father of weird fiction
(http://www.guardian.co.uk/books/booksblog/2009/sep/29/arthur-machen-tartarus-press)", The
Guardian, 29 September 2009
"Beyond the Veil: The Fiction of Arthur Machen (http://bnreview.barnesandnoble.com/t5/LibraryWithout-Walls/Beyond-the-Veil-The-Fiction-of-Arthur-Machen/ba-p/6059)", by Michael Dirda
Retrieved from "https://en.wikipedia.org/w/index.php?title=Arthur_Machen&oldid=679904837"
Categories: 1863 births 1947 deaths Hermetic Order of the Golden Dawn
People educated at Hereford Cathedral School People from Caerleon Welsh fantasy writers
Welsh horror writers Anglo-Welsh novelists Welsh male stage actors Welsh journalists
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Welsh essayists Welsh translators Welsh literary critics Welsh Anglicans Welsh occultists
Decadent literature Victorian novelists 19th-century Welsh novelists 20th-century Welsh novelists
Cthulhu Mythos writers
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