Shabbat 8/9 Shacharit: 7:30 and 9:00 a.m. Mincha: 2:00, 6:00 and 7:40 p.m.
Sunday 8/10 Shacharit: 7:55 and 8:30 a.m. Mincha/Maariv: 7:40 p.m.
Monday 8/11 Tu BAv Shacharit: 6:25 and 7:15 a.m. Mincha/Maariv: 7:40 p.m.
Tuesday 8/12 Shacharit: 6:25 and 7:15 a.m. Mincha/Maariv: 7:40 p.m.
Wednesday 8/13 Shacharit: 6:25 and 7:15 a.m. Mincha/Maariv: 7:40 p.m.
Thursday 8/14 Shacharit: 6:25 and 7:15 a.m. Mincha/Maariv: 7:50 p.m.
Friday 8/15 Shacharit: 6:25 and 7:15 a.m. Candle Lighting: 7:31 p.m. Mincha/Maariv: 6:10/7:40 p.m. UPCOMING EVENTS August 23, 2014 5:00 pm KINS Young Members Seudah Shlishit in The Park! @ JCC Park on Sacramento Sign-up on line - click here
September 5-6, 2014 Scholar in Residence RABBI DR. AHARON ADLER Rosh HaYeshiva, Yeshivat Ner Tamid (Chashmonaim) Chairman, World Council of Mizrachi Rabbis
HALACHA OF THE WEEK Tu B'Av - the 15th Day of Av This coming Monday is the 15th day of Av, the day about which Rabban Shimon Ben Gamliel stated, "Israel had no holidays as joyous as Tu B'Av and Yom Kippur, when the young women of Jerusalem .would go out and dance in the vineyards." [Mishna Ta'anit 4:8].
Our sages compared Tu B'Av to Yom Kippur, no less. What is so special about this day - the fifteenth day of the month of Av - which makes it deserving of such a noble comparison? We know that on Yom Kippur the second set of Tablets were given to Moshe Rabbeinu, and G-d forgave the Jewish People the sin of the Golden Calf. Therefore this day, the day we received the Ten Commandments for the second time, has always been a day of forgiveness and rejoicing for us [see Rashi on Ta'anit 28:2].
The Talmud [Bava Batra 121a] gives six reasons for us to rejoice on Tu B'Av: 1. On this day, members of the different tribes were granted permission to marry one another. 2. Following the tragedy "Pilegesh Bagiv'a," [Judges 21] the tribe of Benjamin was almost
BNEI AKIVA High School Minyan will resume August 16th
Bnei Akiva: Chevraya Alef will resume after the summer
DVAR TORAH Then, Moshe separated three cities in on the east side of the Jordan [River]. (Devarim 4:41)
In this week's parasha we read of three cities of refuge that were created as a refuge for the unintentional murderer. But these weren't the only three. For when the Jewish people entered the Land of Israel, another three cities were to be set up on the west side of the Jordan - in Israel "proper".
Our Rabbis noted that it was unusual that these six cities where evenly divided between the east and west sides of the Jordan, since on two and a half tribes lived on the east side, and nine and a half tribes lived on the west side of the river. Why weren't there more cities of refuge where the majority of the Jewish people lived? The answer offered, is that there were more murders, which occurred on the east side of the Jordan, thereby necessitating more cities of refuge. But why was that the case.
The answer is really quite simple. The two and a half tribes who chose to live on the east bank of the Jordan, had, through this decision, effectively separated themselves from the Jewish people, and more significantly from the Beit HaMikdash - the wiped out, except for six hundred young men who managed to escape. At first, the other tribes refused to marry these survivors, but on the 15th of Av they regretted that oath began to marry into Benjamin, thus saving it from extinction. 3. In the fortieth year in the desert, on the 15th of Av the Jews realized that the members of "Desert Generation" had stopped dying, thus proving that they were about to enter the Land of Israel. 4. On this date one of the last kings of the Northern Kingdom, Hoshea, allowed his subjects to finally travel to Jerusalem to the Beit HaMikdash. 5. On the 15th of Av, the remains of the Jews who were massacred during the Bar Kochba revolt were buried. 6. From that date, no more trees were cut down for use on the Holy Altar. After Tu B'Av, the days become shorter and the sun is no longer strong enough to dry out freshly cut logs. Therefore, no more trees were cut down after Tu B'Av, and the day was nicknamed, "Axe- breaking Day" [Ta'anit 31a; Rashi op. cit.]. Rav Shlomo Aviner notes that all six of these incidents have one thing in common - on this day, different segments of the Jewish Nation were united. In this sense, Tu B'Av is the opposite of Tisha B'Av. In contrast to the baseless hatred that brought about the destruction of the Holy Temple and the Exile, the events commemorated on Tu B'Av revolve around love and unity among different sectors of the nation, and our deep connection to Israel and the Holy Temple.
K.I.N.S. FOR KIDS SUMMER LEARNING PROGRAM
Week 8 of the KINS Summer Learning Program has just begun. To sign up click here!
Here are links to this week's questions. Please make sure to submit your answers online by Tuesday, before the questions are changed.
Questions for Grades 1-4 click here Questions for Grades 5-12 click here
Remember, each week that you participate will earn you an entry into our raffle for a brand new bicycle! Participate at least 60% of the time earn a Temple. (In fact, later on in our history [Joshua 22:10] these tribes realized the distance they had created and tried misguidedly - to solve this problem by building their own altar!)
This separation is what caused the rise in murders in the area east of the Jordan. Because being connected with the Jewish people, and especially with the Temple, helps us to understand the value of human life - both via our responsibilities to one another, and in our role as G-d's chosen people, we learn of our purpose and therefore, the value our lives possess. In fact, that may be the reason the term a person stayed in the city of refuge was linked to the life of the High Priest -- because the High Priest, represents all that is missing in the life of the unintentional murderer.
Without this, lives are cheap and people grow careless. Therefore, three cities had to be established just for these two and a half tribes - because they needed them, because they physically separated themselves, and ultimately morally, and spiritually were separated as well!
MEMBER NEWS
MAZAL TOV * to Jeremy and Rebecca Amster on the bar mitzvah of their son, Avery. Mazal tov to grandparents Dr. Stephen and Cheryl Karesh and Howard and Shoshana Benditzon and special mazal tov to great grandmother, Mrs. Lydia Gutman.
* to Art and Sandy Aberman on the bar mitzvah of their special treat from Zelda's!
CLASSES @ KINS
Please note: YU Torah MiTzion Night Seder will resume August 31st SUNDAY 6:30am - Daf Yomi with Yoel Goldberg 9:00am - Megillat Esther with Rabbi Matanky 9:00pm - Nach Yomi Review/Chabura
MONDAY 7:15am - Daf Yomi with Yoel Goldberg 2:00pm - Halacha & Chumash for Men
TUESDAY 7:05am - Daf Yomi with Yoel Goldberg 2:00pm - Halacha and Chumash for Men
WEDNESDAY 7:05am Daf Yomi with Yoel Goldberg 2:00pm - Halacha and Chumash for Men
THURSDAY 7:15am - Daf Yomi with Yoel Goldberg 2:00pm - Halacha and Chumash for Men 8:30pm - Talmud Sanhedrin with Rabbi Robinson
FRIDAY 7:05am Daf Yomi with Yoel Goldberg
SHABBAT 8:00am - Topics from Daf Yomi with Rabbi Robinson 8:30am - Parshat HaShavua with Rabbi Myers 5:00pm - Parshat HaShavua with TI 6:20pm - Family Learning Program 45 minutes before mincha - Talmud Shiur with Rabbi Matanky (Mesechet Yoma - 8th perek)
MEMBER NEWS
CONDOLENCES * to Rabbi Yosef and Yaffa Liberman on the passing of Yosefs mother, Mrs. Chaya Liberman, of blessed memory. The funeral was held on Wednesday in Israel. Shiva will be observed at Mrs. Libermans home, 6739 North Richmond, beginning Friday and through Tuesday. Friday 10am-2pm (Mincha at 2pm on Friday). Sunday through Tuesday, 8am-10pm (no condolence calls between 12:30-1:30 and 5:30-6:30). Shacharit will be vasikin at 6742 North Mozart, and Mincha at 7:40pm grandsons, Baruch and Chaim Aberman, sons of David and Adina Aberman.
COMMUNITY ANNOUNCEMENT There will be a Hachnasat Sefer Torah in memory of Edward Gelerinter, zl, August 17, 2014, beginning at 6534 N. Sacramento Ave and proceeding to Park Plaza begins at 2:00 pm.
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