Documentos de Académico
Documentos de Profesional
Documentos de Cultura
DEVELOPMENT THEORIES
Darshini Mahadevia
(Course: Theories and Evolution of Planning)
Semester II
Faculty of Planning and Public Policy
CEPT University, Ahmedabad
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| IIn history,
hi t over short
h t period
i d off ti
time, one fifinds
d
rapid and continuous change
| On the other hand,
hand over long period of timetime, one
finds long periods of stability
| What is p primary?y Changeg of stability?y
| That depends upon one’s world view, whether it
is optimistic or pessimistic, optimistic view looks
att change
h andd pessimistic
i i ti view
i llooks
k att ‘G
‘Goodd Old
Days’
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| Broadly,
B dl there
th are ttwo main
i positions
iti ffrom
which ‘Progress’ is analysed
(i) Liberal
Liberal-democratic
democratic – Change as evolution,
evolution in
which man viewed as ‘consumer’, that is
humankind is seen acting in selfish wants
(desires) A fairly pessimistic position.
(desires). position
(ii) Radical-democratic – Sees humans as doers
(actors) and humankind acting in light of social
goals,
l arguing
i that
h positive
i i change
h is
i possible.
ibl A
fairly optimistic position.
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Liberal-democratic theories
(i) Liberal-market theories
(ii) Social-market theories
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| Social-market
S i l k t theories
th i – Reject
R j t th
the above
b
model and sociologized economics. Progress is not
jjust
s eqequated
ae w with economic
eco o c growth
g ow but w with
planned, ordered, social reform.
| Progress is ordered social reform
| Produced by other than economists and is
pragmatic, humane and plausible
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| Radical-democrat
R di l d t th
theories
i – Democratic
D ti ethic
thi
and historical materialism strategy of analysis.
Marxist. Historical materialism is: society under
constant
t t change,
h moving
i from
f one level
l l off
material well-being to another, the move carried
out through conflict of classes.
| Human is considered a doer or an actor in this
social change process. Process of change built
around ‘objective
objective conditions
conditions’ of change and
‘subjective forces’ of change.
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METHODS OF CHANGE
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| He said,
H id there
th iis only
l one answer tto any problem
bl and
d
there is only one truth.
| This is veryy much modernist p paradigm,
g , which stated
that there is only one way development can take place
and there is only one definition of development.
| This is the beginning of scientific reasoning and
rationalism. Prior to that, knowledge was controlled by
theology. Science had not developed.
| By
B mid-20th
id 20th century,
t this
thi Cartesian
C t i vision
i i was att the
th
unconscious level as the fundamental assumption of a
global culture of modern institutions and bureaucratic
d i i making.
decision ki Human
H societies
i ti are abstracted
b t t d as
expanses of space awaiting planning, inputs, and
infrastructure, to be arranged and rearranged according
to circumstances
i andd calculations.
l l i
| Cartesian vision was a very much mathematical and
geometric vision of human society. 24
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Move from
- theistic to materialistic explanation of nature of human
and other living creatures’ existence,
- medieval scholasticism to modern rationalism and
empiricism as nature of knowledge
- abstract theoretical reflection to the use of experimental
method
ethod of ge
generating
e ati g k
knowledge,
o ledge and
a d
- contemplative acquiescence (acceptance) to generating
knowledgeg to a notion that effective action flows from
the deployment of practical reasoning.
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FRENCH ENLIGHTENMENT
| French Enlightenment produced a series of thinkers who were
committed
itt d tto political
liti l change
h iin F
France and
d th
they saw th
themselves
l
as in alliance with the rising bourgeoisie in France.
Rousseau (1712-78)
R (1712 78) is
i one known
k face
f off French
F h Enlightenment.
E li ht t
- Rousseau affirmed general rationalism and determinism.
(Determinism is theory that actions are determined by forces
independent of will,
will that is actions are a result of objective
conditions and not subjective will).
- He argued that human freedom depended on clear understanding
of the laws of nature and society
society. And any deviation form these
laws would have negative impact on the individual.
- He looks for an ideal moral/social order.
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- But
But, they also had realised that in fulfilling these
ideals, private property and inheritance laws came in
the way. Thus, Le Globe invented the new philosophy
‘ i li ’ iin 1832.
‘socialism’ 1832 And
A d the
th Le
L Globe
Gl b took
t k a tturn
towards socialist principles, mainly based on the
gy of abolition of p
ideology private p
property.
p y ((Remember
that the French enlightenment movement considered
owning of private property as a natural law, which was
getting challenged somewhat later in France
France, through
the ideology of Siant-Simonians.
- Tremendous influence of Saint
Saint-Simonians
Simonians is found in
the leaders of the Third world, after the independence
of these countries from European colonial rules.
(Which we will see later.)
later )
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Adam Smith
Smith’ss theory articulates the interests of the
rising industrial capitalists. They were attracted to the
following arguments of Smith:
i) The free pursuit of private gain can act to raise the
levels of living of the entire community.
ii) How individuals in a community can be pursued to take
up activities that would benefit both the individuals as
well as the whole community.
With regards d to
t wages off the
th workers,
k he
h says that
th t the
th
wages should be natural wages. Natural wage was a rate
that just allowed the workers to survive and reproduce.
If wages fell below subsistence levels than the workers
would die and there would be fewer workers whose
wages would then have to increase and by that wage
rates would increase.
increase If more wages then improvement
in living standards and more workers (either by more of
their children surviving as he said or more becoming
workers),), that would bringg down the wage.
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Track record of the New Right. The World Bank and the IMF are
part of this New Right.
Right
i) In UK and USA, that has led to unemployment, reductions in
general welfare, declining manufacturing production and
mountains of debt. ((Something g that has begun
g to happen
pp in
I di )
India).
ii) Other alternative models have succeeded, such as social market
system, which is based on consensus-centred corporatism, or
east Asian experiment of state
state-assisted
assisted development, the latter
being particularly being cites as a great success.
iii) In the third world, post-1980s, the neo-classicism has governed
the policies of the government, which was not so immediately
after the second World War
War, when the newly independent third
world country governments were aware of their political-
economic, social-institutional and cultural weaknesses.
iv) Increase in hungerg ((see Africa)) through
g ppermanent damage g done
to the
h fragile
f il economiesi off the
h Third
Thi d World.
W ld (Susan
(S George’s
G ’
work)
KARL MARX
- Dialectics of Historical Change
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Impact
p of Marxism
i) This Marxist approach to analyse a societal system is something
that is new and has captured the social scientists. That is, looking
at the system as a whole and analysing the society from the
perspective of class analysis.
analysis The system of exploitation as
inherent in the capitalist system is the beginning of the economic
analysis of a society.
ii) Role of state was what has gripped the planners. Only in socialist
countries the cities are planned as the way planners have
countries,
planned.
iii) The middle path between socialist state and capitalist state
is the welfare state where the state acts as a welfare distributingg
mechanism,
h i thereby
h b capitalist
i li k keeping
i the
h controll off state and
d
thereby over the private property whereas ensuring that the
labour are not pushed to such a stage of penury that they
g
organise on class lines to over throw the state.
iv) Marx’s work encompasses a body of social scientific ideas
and related subsequent social movements. Social movements
often do not take place spontaneously. Leaders, that is, subjective
forces are required for any social movement to take place
place. An
organisation is required to carry out social movement. The
leaders and cadres in such organisation come with this new
understanding of the social reality, the reality of exploitation,
that leads to a social movement. 61
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Automobile Rice
US 1 (per worker per year) 1 (per worker per year)
Japan 3 (per worker per year) 2 (per worker per year)
US has 200 workers and Japan has 100 workers and are equally divided between car
production and rice production
US 100 cars 100 tons
Japan 150 cars 100 tons
Total 250 cars 200 tons
If US only rice and Japan only cars
US 0 cars 200 tons
Japan 300 cars 0 tons
Total 300 cars (world output higher by 200 tons
50 cars than before)
Who gets the extra output? Depends on the exchange rate.
If 100 cars = 100 tons of rice
US 100 cars 100 tons
Japan (Japan 200 cars 100 tons
gains more)
Total 300 cars 200 tons
If 150 cars = 100 tons of rice
US (US gains 150 cars 100 tons
more, gain extra
50 cars)
Japan 150 cars 100 tons
Total 300 cars 200 tons
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| For some goods, all production costs are borne by the consumer
via the pprice of the g
good
| For some goods, part of the costs of the goods is passed on to the
society in the form of social costs. E.g. pollution.
| If that is possible, then firm may produce too many goods that
would create pollution, which will increase the pollution. Firms
may use old technology so that pollution continues. There is no
way the firm can be made to change the technology. These are
called
ll d negative
ti externalities
t liti
| There are goods whose production can exceed the benefits that
the consumer gets. E.g. Police, fire protection, national defence,
health care spending,
spending education spending
spending.
| If an individual buys a medicine for cold, to remedy his/her cold,
the individual benefits. But, this person’s taking of medicine stops
infecting others,
others then there are social benefits of private benefits.
benefits67
| Divergence
g between social costs and p private costs are called
‘externalities’, ‘spill-over effects’ and ‘third-party effects’.
| Divergence between private and social costs might justify
government intervention in the market place.
| When there are large positive externalities, people gain whether
they pay for it or not. This ability to obtain benefits without
paying for it is called ‘free rider problem’. If I do not pay, it will
g t done
get d iin any case attitude.
ttit d
| If no one pays but everyone gains then there is loss to every one
in the long run. To overcome this, government must tax everyone
so that such public goods are provided by the government.
government
| In case of privately provided goods, if there are negative
externalities, that good is taxed. If there are positive externalities
then that good gets subsidy.
subsidy
| Costs of externalities have to be internalised in the cost of
production of goods.
| Sometimes non-economic measures,
Sometimes, measures such as legal measures are
adopted for negative externalities
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Unemployment
| If there was more demand, for goods, then, economies
would prosper, businesses would expand, and hire
more workers (create demand for more workers) and
unemployment would cease. If demand is low, the
firms would be forced to cut back on production and
then on hiring and there would be lay-offs and
unemployment and then depression.
| Great depression of 1920 to 1930s in US was handled
by Keynes
| Keynes
K asked
k d for
f comprehensive
h i socialisation
i li ti off
investment decisions, which a government take
g the central bank through
through g interest rate
policies, high interest rate will reduce investment and
by that production would decline and vice versa.
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| Some thought
S th ht that
th t K
Keynes was asking
ki ffor ttotal
t l control
t l
of government over business investment decisions.
What Keynes was asking for is government spending
policies
li i to stabilise
bili aggregate level
l l off iinvestment in
i
the economy.
| Keynes
Keynes’ss contribution is important for the macro
economy.
| Way out of depression is to create more of housing,
more schools
schools, more hospitals,
hospitals more roads
roads, etc
etc. When
private investments in these was low, government
must invest. If government does not have money then
government must borrow (and run budget deficit) and
engage in public investments in construction.
| When business investments were high, government
must cut-back
b k spending
di and d borrowing.
b i
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| Cumulative
C l i Causation
C i means thath variables
i bl A and d B impact
i each
h
other in a process of change. Variable A impacts B and Variable B
in turn impacts A and both reach a new level. The system is
under
d constant
t t change
h andd th
there iis no equilibrium
ilib i att any point.
i t
| When A and B both increase, they are in virtuous cycle of
positive feedback loop; when A and B both decline then we have
vicious
i i cycle
l or negative
i feedback
f db k loop.
l He
H used d this
hi idea
id to
explain poverty and race relations.
| He showed that how entire American society suffered from low
socio economic situation of the Black Americans, now called
African Americans. He said, discrimination breeds discrimination.
This analysis showed that this situation can be remedied in one of
the
h many ways and d improvement
i in
i any one area would ld initiate
i ii
the virtuous cycle of improvement. But, where to start? He looked
to American institutions to break into this vicious cycle of
di i i ti against
discrimination i t th
the bl
blacks.
k Measures
M he
h proposed: d
73
1. Organisations
O i i such
h as churches,
h h schools,
h l traded
unions and the government to play an important
role in improving the socio
socio-economic
economic conditions of
the blacks.
2. Expansion of the role of the Federal government in
the
h areas off education,
d i housing
h i and d income
i security.
i
3. Laws making it easier for the blacks to vote.
4. Ad
Advocated
t d migration
i ti from
f the
th South
S th to t the
th
industrial North, the latter having more jobs in the
new economic sector than the latter that provided
p
jobs on the farm land.
5. Use of fiscal policy to achieve full employment (like
K
Keynes) )
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| The substantive
Th b t ti core off the
th thinking
thi ki g isi that
th t free
f market
k t comprises
i
of atomistic individuals who know their own autonomously
arising needs and wants and who make contracts with other
individuals throughg the mechanism of the marketplace p to satisfyy
those needs and wants. The market is a neutral mechanism for
transmitting information about needs and wants, and goods
which might satisfy them around the system. A minimum state
machine provides a basic legal and security system to underpin
the individual contractual pursuit of private goals.
| This position has informed the policies of the World Bank, the
IMF and the US government.
government When the World Bank and the IMF
forced these policies on the borrowing governments, these were
called Structural Adjustment Programmes. The World Bank
forced upon the borrowing countries to privatise their structures
andd the
h IMF forced
f d them
h to reduce
d fi
fiscall d
deficit
fi i ((through
h h
minimising the role of state in the economy and society). The
latter resulted in cutting down of government expenditures even
on public goods.
goods 80
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Th W
The World
ld B
Bank
k and
d the
h IMF are part off this
hi NNew Ri
Right.
h
MAX WEBER
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| He sees th
H thatt patterns
tt off social
i l relationship
l ti hi would ld be
b
stable and that is because it is believed that these
relationships are in a legitimate order.
| That there are three types of legitimate orders and
these orders of authority are accepted. These are: a)
Traditional authority, b) legal authority and c)
charismatic authority
| According to Weber, the modem capitalism is governed
by legal authority
authority. The social institution that embodies
such legal authority is the modem bureaucracy.
| Contemporary capitalism cannot function without the
b
bureaucratic
ti organisation.
i ti He
H thinks
thi k that
th t the
th
bureaucratic authority tends to be conservative and
expansionary. In modem capitalist society, ever
greater areas off social
i l lif
life are subject
bj to llegal-rational
l i l
rules.
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CRITIQUE OF MODERNITY
| Although
Alth h modernity
d it had
h d its
it origins
i i in
i the
th 17th century,
t it
triumphed worldwide in social and economic
transformations only two centuries later, in the 20th
centur Also,
century. Also inherent in the implementation of modernist
paradigm were many contradictions.
| Though, freedom and democracy was a part of the
philosophy
hil h off modernity,
d it but,
b t that
th t was subverted
b t d from
f
within. The modernist paradigm was the building of empire
of man over things and was from the beginning rooted in
th will
the ill to
t power and d domination.
d i ti It entailed,
t il d empire
i off
men over other men and men over women, of Western
societies over all others. (Now we use the term North over
South )
South.
| The liberation of individual and society from previous
constraints left the world and society empty for new, more
t t l fforms off control.
total t l 89
| Max W
M Weber
b found
f d th
thatt iin th
the project
j t off modernisation
d i ti and d
rationalisation, bureaucratisation has taken place. And
"bureaucratic administration means fundamentally
domination through g knowledge" g wrote Weber.
| Weber also found that the formal organisations that grew
out of modernity's desire to power, are highly bureaucratic
structures. The thrust of these organisations is towards
greater calculability, effectiveness and control. But, in this
process, these organisational issues become more
important than the substantive (important) values and
ends that the organisation can serve and are meant to
serve. In fact, the bureaucracy in these organisations
subvert the substantive values and ends it might serve in
light of the functional efficiency of the organisation for
which
hi h they
h are there.
h
90
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| World
W ld B
Bankk iis a great
g t example
l off such
h a bureaucracy,
b
argues Bruce Rich in his book titled 'Mortgaging the
Earth'. For example, World Bank might consider the issue
of staff leakingg the documents more serious organisationa1
g
matter than the organisation itself taking up projects that
have horrendous, often foreseeable, environmental and
social consequences. In fact, the World Bank has been
quick to tack on to the prevailing development
philosophies, for example, poverty a11eviation under
McNamara, to globa1 environmenta1 management in the
recent yyears. But,, if there are failures on this front or if the
World Bank's intervention has led to worsening of the
situation (which it has in many instances that have been
well recorded), then no one is accountable. But, these
themes crop up in the Banks' activities because these fit
well into Bank's forma1logic and institutiona1 needs.
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| In any case, the modemisation did not take place in most Third World
Countries. It did not bring in scientific temper, even though many of
th Thi
the Third
dW World ld leaders,
l d immediately
i di t l after
ft their
th i iindependence
d d
embarked on large modem technocratic projects. For example, Nehru
said; "Industries are the temples of modem India". And in India, "We
have taken a Tryst with Destiny
Destiny"..
| "Long years ago, we made a tryst with destiny and now the time
comes when we shall redeem our pledge, not wholly or in full
measure,, but very y substantially.
y A moment comes,, which comes but
rarely in history, when we step out from the old to the new.
| "That future is not one of ease or resting but of incessant striving so
that we may fulfil the pledges we have so often taken and the one we
shall
h ll take
k today.
d The
Th service
i off IIndia
di means the
h service
i off the
h
millions who suffer. It means the ending of poverty and ignorance and
disease and inequality of opportunity. .. To bring freedom and
opportunity to the common man man, to the peasants and workers of
India; to fight and end poverty and ignorance and disease; to build up
a prosperous, democratic and progressive nation, and to create social,
economic and political institutions which will ensure justice and
f ll
fullness off lif
life tto every man and d woman. " 96
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97
POSITIVE ACHIEVEMENTS
| Could
C ld we h
have d done without
ith t modernism?
d i ?N No.
This modernism, its economic system as
capitalism and its political system as liberal
d
democracy ((with
ith its
it li
limitations),
it ti ) is
i th
the bbeginning
i i
of much radical transformations.
| It was necessary y to move away y from agrarian
g
systems, which are very closed and irrational
systems, with mind sets based on religious and
super-natural
super natural beliefs. On more scientific than
theological basis of knowledge.
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ALTERNATIVE THEORIES
99
WHAT IS DEVELOPMENT
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ALTERNATIVE VIEW
| Economic
E i growth th or increase
i iin per capita
it iincome does
d nott
mean increase in welfare and improvement in either
quality of life or improvement in well being or improvement
in human capabilities.
capabilities
| Improvement in capabilities women as much as of men
| Development
p has to be viewed from only y one p
perspective
p
and that is development of people and not of things. That is
development takes place only when people's development
or human development takes place.
101
It is important
p to know what gets
g added and what does not get
g added to 102
the
income. The debate between Lester Thurow and Robert Chambers.
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HUMAN DEVELOPMENT
| Human
u a Development
eve op e t iss the
t epprocess
ocess oof eexpansion
pa s o oof cchoices
o ces in life.
e.
i.e. HD enhances capabilities of people that enables them to lead
the life they value (and want)
| HD is not just quality of life - It is a development paradigm
(approach), a development mode. It is not a static concept, but it
is a dynamic concept that refers to a development path that
ensures human development.
| Human development is a goal as well as a paradigm. Economic
Growth does not automatically get translated into human
development It needs an enabling environment
development. environment.
| In development theory, this is a new area that is being developed
by scholars.
103
104
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GDI/ GEM
105
106
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3. Synergies in policies/programmes
- literacy and health
(female literacy and IMR, MMR)
- environment and health/education 107
- capital and revenue expenditure
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GENDER DEVELOPMENT
109
GENDER INEQUALITY
| Whatt unites
Wh it countries
t i across many .cultural,
lt l
Religious, Ideological, Political and Economic
divides is their Common Cause Against Equality
off Women.
W
i) Right to travel
) g too marry
ii)Right a y
iii) Right to divorce
iv) Right to property and inheritance
v)) Right
Ri ht to
t acquire
i nationality
ti lit
vi) Seek employment
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HDI Values
GDI Values
111
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SOME STATISTICS
| Estimated 1.3 billion people live in poverty in the world and 70%
of them are women.
women
| In South Asia and Sub-Saharan Africa, the men live longer than
women (longevity measured by LEB). In rest of the world, on an
average women live longer by five years than men
average, men.
| There are more than 100 million women missing in the world.
These missing women are mainly in China (FMR 940) and India
(FMR 933).
933) InI restt off the
th world,
ld iincluding
l di S Sub-
b Saharan
S h Africa
Af i
(1020), FMR is above 1000. This is indication of killing of women
or neglect of health of women so that women die.
| O off every three
Out h illiterate
illi in
i the
h world,ld two are women.
113
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115
Gender Relations
Socially
Constructed
Relationship
Women Men
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GENDER RELATIONS
| Men and Women perform distinct roles in society with respect to
th
three spheres
h off interaction
i t ti
i) Production sector
ii) Reproduction sector (Social reproduction sector)
iii) Community sector
| These distinct roles are performed because of the above
mentioned framework
| Gender inequality stems from gendered division of labour in the
above three mentioned fields.
| Mental labour is more valued than physical labour
| Most important labour is valued the least
| Productive labour is more valued than reproductive labour (What
p
is reproductive labour?))
117
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| Secondary
S d status
t t off women or unequall gender
d
relations are because of:
i) Socialisation process
ii)Religious sanction
iii) Unequal resource allocation in development
programmes
iv) Definition of what is value because of the definition
of development itself
119
| Scientific
S i tifi k knowledge
l dg b
brought
ght control
t l off man over nature.
t
But, it indeed was man's control and not control of all
human beings.
| Women have not enjoyed as much loot of the nature as men
have as women's consumption of goods and services have
been much less than that of men. See any of the indicators.
| Modernisation brought mechanisation in some areas but in
many activities that women taken up, have not benefited
out of mechanisation. Classic example is agriculture. Also,
women are engaged in labour-intensive and low paid
activities
ti iti ini the
th manufacturing
f t i sector.t
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| Gender inequality starts from the household sector or the domestic sector
and gets extended to other sectors.
| Modernisation brought separation of household reproduction sector from
economic production sector and that brought in sharp division of labour
b t
between men's
' work k and
d women's' work.
k
| Women being made solely responsible for reproductive sector (social
reproductive sector) of the society, found it hard to perform these dual
tasks.
tas s. Hence
e ce tthey
ey got further
u t e aand
d farther
a t e away fromo ttheepproductive
oduct ve
sectors, ones termed as productive sectors by the capitalist economy.
| The gender inequality is not only confined to the household and family,
but is also reproduced across a range of institutions, including
international donor agencies.
agencies the state and the market
market. Institutions
ensure the production, reinforcement and reproduction of social relations
and thereby social difference and social inequality.
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GANDHIAN PHILOSOPHY
| Ga d was already
Gandhi a eady practising
p act s g alternative
a te at ve deve
development
op e t model
ode in
South Africa, through his 'Tolstoy farm in South Africa. Here, he
has also participated in anti-apartheid movement, issues of equal
rights.
g
| He was called a 'practical dreamer’ by his first biographer, Rev.
Joseph Doke
| Gandhi saw that the general people were not participating in the
Freedom movement. Only the Congress party and its workers
were active in a noticeable way. He had also noticed that even the
bearings of the Congress Party workers were not in the masses.
masses
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GANDHIAN PHILOSOPHY
| Gandhi condemned the western civilization. He believed that it
dehumanised. He believed that the machines, which were for the purpose
of easing human burden and to increase production for satisfying
numerous human wants of the modem human beings "mutilated the
working man, cancelled out his body, conscripted only his hands".
Gandhi saw that the modem civilization would mean multiplication of
wants and moral impoverishment of man. He laid out his vision of Indian
society in his work Hind Swaraj, written in 1908.
| He expressed the opinion that the western civilization was irreligious
andd it had
h d ttaken
k hold
h ld on people
l in
i E
Europe. F
For hi
him civilization
i ili ti pointed
i t d
human beings to the path of duty and observance of morality and not to
the path of increased consumption and lack of morality. Gandhi's
condemnation of western civilization and with that of the
i d
industrialisation
i li i promoted d by
b western countries
i was a reactioni to
imperialism of the west. For him industrialisation and colonialism went
hand in hand.
139
| He expressed
H d the
th opinion
i i th thatt th
the western
t
civilization was irreligious and it had taken hold
on Europe. For him civilization pointed human
b i
beings to
t the
th pathth off d
duty
t and d observance
b off
morality and not to the path of increased
consumption and lack of morality. Gandhi’s
condemnation
d i off western civilization
i ili i and d with
ih
that of the industrialization promoted by western
countries was a reaction to imperialism of the
west. For hi
him, iindustrialization
d i li i and d colonialism
l i li
went hand in hand.
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imagine there no heaven
141
| He promoted the idea of 'Bread Labour', idea that he had borrowed from
Tolstoy. It means living by one's own hands. He believed that: (i) the life
of labour, that is that of the tiller and handicraftsman was only life
worth living;
wo v g; (ii)
( ) there
e e has
as too bee eq
equal
a value
va e for
o aall types
ypes oof labour
a o
(lawyer, barber, etc.) and (iii) good of individual is contained in the good
of all.
| By this, he strongly disagreed and discouraged the idea of hierarchy in
the division of labour
labour. His emphasis was to create employment for all in
the rural areas through home/hand production, which is also
decentralized production that would employ unemployed rural labour.
Small products would get absorbed in the rural economy itself and
th b increase
thereby i employment
l t as well
ll as demand
d d att th
the village
ill llevel.
l
| Gandhi was in search of practical means of alleviating India's
wretchedness and misery. Charkha and Khadi programme became the
y
symbols of this p
practical p
programme.
g He introduced spinning
p g as a basic
programme. He believed that every one had to spin, that is every one had
to be engaged in the activities of production of basic necessities. Only
then there would be real home rule or independence, he said.
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| Gandhi believed that any good end could not have a wrong means;
cruelty
lt and
d blood
bl d bath
b th involved
i l d in
i the
th violent
i l t means cannott
achieve fair social order and means are as important as goals.
Any struggle to be fought therefore had to be through peaceful
means in which persistence of truth (Satyagraha) was seen as a
main weapon.
| He viewed the caste-ridden Indian society as one perpetrating
violence on the lower social strata. A non-violent social order was
such that would be non-violent on the lower social strata. He
asked for a total social transformation to achieve peaceful and
non-violent society and means for such a struggle were also
promoted to be peaceful.
peaceful
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TRUTH
| Gandhi considered truth as the most powerful
but also a most difficult weapon in the fight for
justice He believed that only the fearless could
justice.
use this weapon.
145
SARVODAYA
| Sarvodaya is Gandhian way to welfare economics. It means
welfare of all
all, which does not happen if the welfare of the last
strata does not take place. Sarvodaya is a comprehensive vision of
Indian society, a village level movement and building of society
from below. It is not a utilitarian approach but a moral approach.
I iincludes
It l d iindividual
di id l as wellll as collective
ll i and d encompasses all
ll
dimensions of social existence and not only economic.
| He argued that it is more important to have allegiance to the
d ti th
duties than th
the rights
i ht if Sarvodaya
S d h d to
had t b
be achieved.
hi d Thi
This
means that sacrifice is important dimension of human practice.
Fearlessness, sacrifice and truth are the three ways to achieve
Sarvodaya.
| Lastly, such a world order was non-competitive and humane,
which was based on absolute acceptance of purity of means of
achieving g noble ends and not on conflicts and exploitation.
p
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ANTYODAYA
| Antyoday means the development of the person
who is last in the social and economic hierarchy.
Any development that did not reach this last
stratum of society was not development according
to Gandhi.
147
SELF-GOVERNANCE ((SWARAJ)
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VOLUNTEERISM
| He believed
H b li d th
thatt th
the ttrue d
democracy could
ld only
l
be built from the grassroots, through voluntary
efforts
e o sa and moral
o a a authority.
o y. Co
Community y
development activities therefore have been
always visualised as voluntary activities in India,
especially for those who come from Gandhian
ideology. This practice gave currency to the term
'voluntary organisations' whose mandate was
development activities with community support.
149
| Gandhi believed that education is the basic tool for the development
off consciousness
i and
d reconstitution
tit ti off society
i t and d therefore
th f an
important tool of social change. Also, education was for livelihood and
for becoming a good person. He argued that Education was not for
bringing in a new Brahminical order. He believed that the education
in India had alienated the educated people from their society and
these people did not give back to the society what society had given
them.
| His New Education (Nai Talim) was woven around the work so that
the cost of education can be taken care by remunerative work.
Education consisted of imparting skills, along with promoting
capability to read
read, write and count
count. This he called basic education.
education He
said that basic education and bread labour would bring equality
between rural and urban areas and between different classes of
y
society.
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imagine there no heaven
TRUSTEESHIP
| Gandhi himself denied property for himself, but did not come out fully
against private property and capitalist accumulation
accumulation. Nor did it consider
it wrong to increase wealth through productive activities. But, instead of
holding that wealth privately, he suggested that it should be managed by
the capitalists who should consider themselves as the trustees of the
property
t createdt dbby llabour.
b IIncrease iin wealth
lth b
by the
th capitalists
it li t was to
t
be not for their own sake but for the sake of the nation.
| Similarly, he believed that the landlords were the trustees of a the land
gp
for the tilling peasants and therefore he did not emphasise
p much on land
reforms. This concept of trusteeship evolved from his deep religious
conviction that everything belonged to God and human beings could hold
property or talent only as the trustee of God.
| This principle of trusteeship was imbibed in the Trade Union movement.
movement
First such trade union was started by Gandhi in Ahmedabad in 1918 and
this was called Textile Labour Association (TLA). This was in a way a
non-violent method of conflict resolution.
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76