Bibliography

rht@wisdomcenteredlife.org AARP. 2005. Boomers at Midlife: The AARP Life Stage Study Wave 3, 2004. <http://assets.aarp.org/rgcenter/general/boomers_midlife_2004.pdf> Abram, David. 1996. The Spell of the Sensuous. New York: Random House-Vintage. Abukari, Abdulai. 2005, June. Conceptualising Lifelong Learning: A Reflection on Lifelong Learning at Lund University (Sweden) and Middlesex University (UK). European Journal of Education, 40(2), p143-154. Aburdene, Patricia. 2005. Megatrends 2010: The Rise of Cponscious Capitalism. Charlottesville, VA: Hampton Roads. Achenaum, W. Andrew. (1997). The Wisdom of Age—An Historian’s Perspective. University of North Carolina Institute on Aging Distinguished Lecture Series, April 3, 1997. <www.aging.unc.edu/infocenter/resources/1997/achenbaumw.pdf>. accessed 11/7/2004. Achenbaum, W. Andrew. 2004. Wisdom’s Vision of Relations. Human Development (Karger), 47:5, Sept, pp. 300-303. Achenbaum, W. A., & Orwoll, L. (1991). Becoming wise: A Psycho-gerontological interpretation of the book of Job. International Journal of Aging and Human Development, 32 (1), 21-39. Ackoff, Russell L.On Learning and the Systems that Facilitate It. Reflections, Aug 1999, Vol. 1 No. 1, 14-25. Adler, Mortimer J., Ed. in Chief. (1952). Wisdom. The Great Ideas: A Syntopicon of Great Books of the Western World, Vol. II. Chicago: Encyclopedia Britannica. 1102-1117. Adler, Mortimer J. (n.d.—still looking for this information). Modern Science and Ancient Wisdom. The Radical Academy website. <http://radicalacademy.com/adlersciwisdom.htm>. 3/21/2005. Ahearn, Frederick L., Ed. 2001. Issues in Global Aging. New York: Haworth Press. Ahern. Gregory S. (1991). Virtue, Wisdom, Experience, Not Abstract Rights, Form the Basis of the American Republic. Center for Constitutional Studies. < www.nhinet.org/ahern1.htm?mark_id=cache%3A9&mark_low=6&mark_high=7>. Accessed 4/17/2005 (Originally in Humanitas, Vol. V, No. 1 1991.) Åhlberg, Mauri. 2005. Educating for Wisdom, Creativity and Intelligence as a Main Part of Education for Sustainable Development. Paper presented at the Fifth Conference of ESERA (European Science Education Research Association), August 28 – September 1, 2005, Universitat Pompeu Fabra, Barcelona, Spain. http://bulsa.helsinki.fi/~maahlber/Ahlberg_ESERA_Paper_29.8.05.doc. 11/16/2007 Ahmadi, Fereshtah. (2000). Reflections on spiritual maturity and gerotranscendence: Dialogues with two Sufis. Journal of Religious Gerontology, 11(2), 43–74. Ahmadi Lewin, Fereshteh. 2000. Development Towards Wisdom and Maturity: Sufi Conception of Self. Journal Journal of Aging and Identity Vol. 5(3) September, pp. 137-149.
Aldwin, Carolyn M. 2009. Gender and Wisdom: A Brief Overview. Research in Human Development 6(1), 1-8.

Alexander, Charles N., and Ellen J. Langer. Higher Stages of Human Development: Perspectives on Adult Growth. New York: Oxford University Press, 1990. Alexander, Hanan A. Moral Education and Liberal Democracy: Spirituality, Community, and Character in an Open Society.Educational Theory, Vol 53, No. 4, Fall 2003. 367-387. Alexander, Larry; Schwarzschild, Maimon. Subversive Thoughts on Freedom and the Common Good. Michigan Law Review, May 99, Vol. 97 Issue 6, 1813-1827. Alperovitz, Gar. (1987). The Common Good—and the Emerging Longer Term Historical Context. In Williams, Oliver F., and John W. Houck, Eds. The Common Good and U.S. Capital-

Working Bibliography ism. Lanham, MD: University Press of America, 1987, 272-293. Andre, Claire, and Manuel Velasquez. The Common Good. Issues in Ethics, Vol 5, No 1, Spring 1992. Available at <www.scu.edu/ethics/publications/iie/v5n1/common.html>. 12/21/2004. Andeweg, Rudy B. Consociational Democracy. Annual Review of Political Science, 2002. Vol. 3: 509-536. Andreopoulos, Andreas. 2005. Metamorphosis: the Transfiguration in Byzantine theology and iconography. Yonkers, NY: St. Vladimir’s Seminary Press. Annan, Kofi. (2003). “Implementation of the United Nations Millennium Declaration: Report of the Secretary-General. 2 September 2003 United Nations General Assembly A/58/323. <http://ods-dds-ny.un.org/doc/UNDOC/GEN/N03/481/57/PDF/N0348157.pdf?OpenElement>. 10/28/2003. Annas, Julia. Prudence and Morality in Ancient and Modern Ethics. Ethics 105 (January 1995): 241-257. Annus, Amar. 2001. Ninurta as the God of Wisdom. paper presented in the 47e Rencontre Assyriologique Internationale, July 2nd-6th 2001, Helsinki, Finland. <www.gatewaystobabylon.com/essays/wisdomninurta.html> Anscombe, G.E.M., 1958, "Modern Moral Philosophy", Philosophy 33:1-19. Aquinas, St. Thomas. Scriptum super Sententiis. Textum Parmae 1858 editum. <www.corpusthomisticum.org/iopera.html#OM>. ______. Summa Theologiae. <www.corpusthomisticum.org>. ______. Sententia libri Metaphysicae. Textum Taurini 1950 editum. <www.corpusthomisticum.org/iopera.html#CP>. ______. Sententia libri Ethicorum, liber VI. Textum Leoninum Romae 1969 editum. <www.corpusthomisticum.org/ctc06.html>. Ardelt, Monika. (1997). Wisdom and Life Satisfaction in Old Age. Journal of Gerontology: PSYCHOLOGICAL SCIENCES, Vol. 52B, No. 1. P15-P27. Ardelt, Monika. (2000). Antecedents and Effects of Wisdom in Old Age: A Longitudinal Perspective on Aging Well. Research on Aging, Vol 22. No. 4, July 2000. 360-394. Ardelt, Monika. (2000a). Intellectual Versus Wisdom-Related Knowledge: The Case for a Different Kind of Learning in the Later Years of Life. Educational Gerontology, 26, 2000, 771-789. Ardelt, Monika. [2000b?]. Wisdom, Religiosity, Purpose in Life, and Attitudes Toward Death. n.d. www.meaning.ca/pdf/2000proceedings/monika_ardelt.pdf accessed 11/7/2004. In Ardelt 2004, References, this is referred to as in press. In P. Wong, M. McDonald, & D. Klaasen (Eds.) Selected Proceedings on Searching for Meaning in the New Millennium. Ardelt, Monika. (2003). Empirical Assessment of a Three-Dimensional Wisdom Scale. Research on Aging, Vol. 25, No. 3, 275-324. Ardelt, Monika. (2004). Wisdom as Expert Knowledge System: A Critical Review of a Contemporary Operationalization of an Ancient Concept. Human Development 2004; 47:257-285. Ardelt, Monika. (2005). How Wise People Cope with Crises and Obstacles in Life. Revision, Vol. 28, No. 1, Summer. pp. 7-19 Ardelt, Monika. (2004a). Where Can Wisdom Be Found? Human Development 2004; 47:304307. Aristotle. Metaphysics. Translated by W. D. Ross. Internet Classics Archive, <http://classics.mit.edu/Aristotle/metaphysics.1.i.html>. Accessed 3/5/2005. Aristotle. Nichomachean Ethics. Translated, with Introduction and notes by Martin Ostwald. Indianapolis: Library of Liberal Arts—Bobbs-Merrill, 1962. Aristotle. Nicomachean Ethics. Text, with an English translation by H. Rackham. Cambridge, MA: Loeb Classical Library-Harvard University Press, 1934. Arlin, Particia Kennedy. (1990). Wisdom: The Art of Problem Finding. In Sternberg, Robert. J., Ed. (1990). Wisdom: Its Nature, Origins, and Development. New York: Cambridge University Press. 230-243. 2

Working Bibliography Arnkil, Tom Erik. 2006. Commentary: On Wisdom.; Family Process, Vol 45(1), March. pp. 133137. Arthos, John. Where There Are No Rules or Systems to Guide Us: Argument from Example in a Hermeneutic Rhetoric. Quarterly Journal of Speech, Vol. 89, No. 4, November 2003, pp. 320-344. Ashley, Benedict M. 2006. The Way Toward Wisdom: An Interdisciplinary and Intercultural Introduction to Metaphysics. Notre Dame, IN: University of Notre Dame Press. Aspinwall, Lisa G., & Ursula M. Staudinger (Eds.). (2003). A Psychology of Human Strengths: Fundamental Questions and Future Directions for a Positive Psychology. Washington, DC: American Psychological Association. Assmann, Aleida. (1994). Wholesome knowledge: Concepts of wisdom in a historical and crosscultural perspective. Life-span development and behavior, Vol. 12. Featherman, David L. (Ed); Lerner, Richard M. (Ed); et al; Hillsdale, NJ, England: Lawrence Erlbaum Associates. 187-224. Assmann, Jan. 2001.The Search for God in Ancient Egypt. Trans. by David Lorton. Ithaca, NY: Cornell University Press. Atchley, Robert C. 1993. “Spiritual Development and Wisdom: A Vedantic Perspective.” In Robert Kastenbaum, ed. Encyclopedia of Adult Development. Phoenix, AZ: Oryx Press. 479483. Atchley, R. C. 1997. Everyday mysticism: spiritual development in later adulthood. Journal of Adult Development, Vol. 4(2), pp. 123–34. Atkinson, Rob. (2000). The Reformed Welfare State As the Radical Humanist Republic: An Enthusiastic (If Qualified) Endorsement Of Matthew Adler’s Beyond Efficiency and Procedure. Florida State Law Review, Vol 28, 339-373. Atlee, Tom. (2002). Empowered Dialogue Can Bring Wisdom to Democracy. Co-Intelligence Institute, www.co-intelligence.org/CIPol_EmpoweredDialogue.html, accessed 10/25/2004. Published as “Wisdom, Democracy, and the Core Commmons” in Earthlight, Fall/Winter 2002/2003 www.earthlight.org. Atlee, Tom. (2003). Some ways we can be wise. Co-Intelligence Institute. November 2003. www.co-intelligence.org/WisdomWays.html. accessed 3/5/2005. Augustine, St. (1950). Against the Academics. Translated and annotated by John J. O’Meara. Westminster, MD: The Newman Press. Aurobindo, Sri. The Integral Yoga. Twin Lakes, WI: Lotus, 1993. Balasuriya,Tissa. (1984). Planetary Theology, Maryknoll, NY: Orbis. Baldwin, David A.. Success And Failure In Foreign Policy. Annual Review of Political Science. Volume 3, Page 167-182, June 2000 Baltes, Paul B. (1987). Theoretical Propositions of Life-Span Developmental Psychology: On the Dynamics Between Growth and Decline. Developmental Psychology. Vol. 23 (5) September 1987, 611-626. Baltes, Paul B. (1993). The aging mind: Potential limits. Gerontologist, October 1993, Vol. 33 Issue 5, 580-594. Baltes, Paul B. 2004. Wisdom as Orchestration of Mind and Virtue, Book in preparation, available at http://library.mpib-berlin.mpg.de/ft/pb/PB_Wisdom_2004.pdf. Update 3/2004, Max Planck Institute for Human Development. Retrieved 2/8/2009. Baltes, Paul B., & Baltes, M. M. (1999). Harvesting the fruits of age: Growing older, growing wise. Science & Spirit, 10, 12-14. Baltes, Paul B. and Alexandra M. Freund. (2003). The Intermarriage of Wisdom and Selective Optimization with Compensation: Two Meta-heuristics Guiding the Conduct of Life. In Corey L. M. Keyes and Jonathan Haidt. Flourishing: Positive Psychology and the Life WellLived. Washington, DC: American Psychological Association, 2003, 249-273. 3

Working Bibliography Baltes, Paul B., Judith Glück, and Ute Kunzmann. (2002). Wisdom: Its Structure and Function in Regulating Successful Lifespan Development. Handbook of positive psychology. Snyder, C. R. (Ed); Lopez, Shane J. (Ed); pp. 327-347. London, Oxford University Press, 2002. Baltes, P. B., & U. Kunzmann. (2003). Wisdom. The Psychologist, 16, 131-132. Baltes, Paul B. and Ute Kunzmann. (2004). The Two Faces of Wisdom: Wisdom as a General Theory of Knowledge and Judgment about Excellence in Mind and Virtue vs. Wisdom as Everyday Realization in People and Products. Human Development 2004, 47:290-299. Baltes, Paul B., & Smith, Jacqui. (1990). The psychology of wisdom and its ontogenesis. In R. J. Sternberg (Ed.), Wisdom: Its nature, origins, and development. New York: Cambridge University Press. 87-120. Baltes, P. B., Smith, J., & Staudinger, U. M. (1991). Wisdom and Successful Aging. In T. Sonderegger (Ed.), Nebraska symposium on motivation (Vol. 39, pp. 123-167). Lincoln, NE: University of Nebraska Press. Baltes, Paul B., Jacqui Smith, Ursula M. Staudinger, Doris Sowarka. (1990). Wisdom: One Facet of Successful Aging? In Marion Perlmutter (Ed.). Late Life Potential. Washington, DC: Gerontological Society of America. 63-81. Baltes, Paul B. and Ursula M. Staudinger. (1993). The Search for a Psychology of Wisdom. Current Directions in Psychological Science. Vol 2, No. 3, June 1993, 75-80. Baltes, Paul B., & Ursula M. Staudinger. (Eds.) (1996). Interactive Minds: Life-Span Perspectives on the Social Foundation of Cognition. New York: Cambridge University Press. Baltes, Paul B. and Ursula M. Staudinger. (2000). Wisdom: A metaheuristic (pragmatic) to orchestrate mind and virtue toward excellence. American Psychologist, 55 (1), 122-136. Baltes, Paul B., Ursula M. Staudinger, and Ulman Lindenberger. Lifespan Psychology: Theory and Application to Intellectual Functioning. Annual Review of Psychology, 50. 1999, 471507. Baltes, Paul B., Ursula M. Staudinger, Andreas Maercker, & Jacqui Smith. (1995). People Nominated as Wise: A Comparative Study of Wisdom-Related Knowledge. Psychology and Aging. Vol. 10, No. 2, June 1995. 155-166. Banathy, Bela H. 2000. Guided Evolution of Society. New York: Kluer Academic/ Plenum Publishers. Bannister, Robert C. (1988). Sociology and Scientism: The Case of William F. Ogburn. Paper presented at the annual meeting of the American Sociological Society, 1988. <www.swarthmore.edu/SocSci/rbannis1/Sociology/Ogburn/ogburn.ASS.html>. accessed 8/25/2005. Baranski, Leo J. 1968. “An Outline Summary of Unitary Field Theory”. Culturology 1:1, June. pp1-39 Barbieri Jr., William A. Beyond the Nations: The Expansion of the Common Good in Catholic Social Thought. Review of Politics, Fall 2001, Vol. 63 Issue 4, 723-754. Barnett, Susan M.; Koslowski, Barbara. (2002). Adaptive expertise: Effects of type of experience and the level of theoretical understanding it generates. Thinking & Reasoning, Nov 2002, Vol. 8 Issue 4. 237-267. Baron, Roger. 1969. Introduction to Hugues de Saint-Victor. Six Opuscules Spirituels. Introduction, texte critique, traduction française et notes par Roger Baron. Paris: Éditions du Cerf Barrineau, Irene T. Lifelong Learning: Crossing Bridges into New Territories. Proceedings of the Annual Meeting of the Association for Continuing Higher Education (66th, Newport, RI, October 30-November 3, 2004) Association for Continuing Higher Education.; Association for Continuing Higher Education, 66th, Newport, RI, Oct 30-Nov 3, 2004 Barsalou, Lawrence W. (1988). Ideals, Central Tendency, and Frequency of Instantiation as Determinants of Graded Structure in Categories. Journal of Experimental Psychology: Learning, Memory, And Cognition. Vol. 11 (4) October 1988. 629-654. Bartell, Ernest. Private Goods, Public Goods and the Common Good: Another Look at Econom4

Working Bibliography ics and Ethics in Catholic Social Teaching. In Williams, Oliver F., and John W. Houck, Eds. The Common Good and U.S. Capitalism. Lanham, MD: University Press of America, 1987, 179-211. Basseches, M. A. (1984) Dialectic thinking as a metasystematic form of cognitive orientation. In M. L. Commons, F. A. Richards, & C. Armon (Eds.). Beyond Formal Operations. New York: Praeger. pp 216-238. Bassett, Caroline. Teaching for Wisdom—Is It Possible? (2000). Adult Higher Education Alliance www.ahea.org/Teaching_For_Wisdom.htm. Accessed 10/11/2004. Baudot, Jacques, ed. (2001). Building a World Community: Globalisation and the Common Good. Copenhagen and Seattle: Royal Danish Ministry of Foreign Affairs & University of Washington Press, 2001. Baumeister, Roy F., & Mark R. Leary (1997). Writing Narrative Literature Reviews. Review of General Psychology, Vol 1(3). 311-320. Beard, Alan N. (2004). Risk assessment assumptions. Civil Engineering & Environmental Systems. March 2004, Vol. 21 Issue 1. 19-31. Beaulieu, Paul-Alain. 2007. “The Social and Intellectual Setting of Babylonian Wisdom Literature. In Richard J. Clifford, ed. Wisdom Literature in Mesopotamia and Israel. SBL Symposium Series Number 36. Atlanta: Society of Biblical Literature, pp. 3-20. Beechem, Michael H., Anthony, Cybil, Kurtz, James. 1998. A Life Review Interview Guide: A Structured Systems Approach to Information Gathering. International Journal of Aging and Human Development, Vol 46(1), pp. 25-44. Begley, Sharon. 2007. Train Your Mind, Change Your Brain. New York: Ballantine. Benner, Patricia. 2000. The wisdom of our practice. American Journal of Nursing; Vol. 100(10) October. pp. 99-105. Benner Patricia, Hooper-Kyriakidis, Patricia, & Stannard Daphne. 1999. Clinical wisdom and interventions in critical care. A thinking-in-action approach. Philadelphia, PA: W.B. Saunders, 1999. Benstein Alma De’tei Berk, Laura E. Development Through the Lifespan. Boston: Allyn and Bacon, 1998. Berman, Harry J. 1994. Interpreting the Aging Self: Personal Journals of Later Life. New York: Springer. Bernstein, Mark. Well-Being. American Philosophical quarterly, Jan 1998 v35 n1 p39(17). Bernstein, Richard J. From Hermeneutics to Praxis. In Brice R. Wachtterhauser, Ed. Hermeneutics and Modern Philosophy. Albany: State University of New York Press, 1986. 87-110. Berry, Thomas. The Great Work. New York: Harmony/Bell Tower, 1999. Besnier, Jean-Michel Wisdom in the Virtual Age Bethe, C. W. Science, A Road to Wisdom. (1968). trans from Dutch. Dordrecht-Holland: D. Riedel, 1968. Bigelow, John. (1991) Developing Managerial Wisdom. http://mg.boisestate.edu/jbigelow/jbigelow/wisdum.htm accessed 3/6/2005. Birmingham, Carrie. Practicing the Virtue of Reflection in an Unfamiliar Cultural Context. Theory Into Practice, Summer 2003, Vol. 42 Issue 3, 188-194. Birmingham, Carrie. (2004). Phronesis: A Model for Pedagogical Reflection. Journal Of Teacher Education, vol. 55, no. 4, pp. 313-324, September 2004. Birren, James E. & Feldman, Linda. 1997. Where To Go From Here: Discovering Your Own Life’s Wisdom in the Second Half of Your Life. New York: Simon & Schuster. Birren, James E. & Laurel M. Fisher. (1990). The Elements of Wisdom: Overview and Integration. In Sternberg, Robert. J., Ed. Wisdom: Its Nature, Origins, and Development. New York: Cambridge University Press. 317-332. Birren, James E., and Marion A. Perlmutter. Measuring Our Psychological Performance. In Robert N. Butler, Mia R. Obrelink, and Mal Schechter, Eds. The Promise of Productive Aging: 5

(1976). A. Derk. & Baltes.). Trans. (2004). from Opera Omnia S. Blanchard-Fields. Journal of Personality 72:3. Lawrence. 2009. Netherlands: E. Brand. Le Livre du Néant. 4. No. The ‘Learning’ Economy in Contemporary Societies. by Pierre Magnard. Minerva: A Review of Science. (2002). Belgium: Brepols. States. J. (1995). Trans.htm>. L’Art de Opposés. Paris : J. The Development of Wisdom. Borcherding. Paris : J. Blaise. New York: Springer. J. In Robert J. Conferences on the Seven Gifts of the Holy Spirit. Charles. B.org/bonaventura/opera/collat9. 6. Brill. Biser. New York: Macmillan. 307-342. Charles. Politics and Society. The Far Eastern Quarterly (Vol. by Pierre Magnard. Anglican Theological Review. pp. <www.thomist. Accessed: 22/07/2009 Böhmig-Krumhaar. 543-572. 28 Issue 1. Bluck. Vol. Stable URL: http://www. Jan2009. and Cheryl Svensson. The Common Good and the Invisible Hand: Faith-Based Economy. Available online. Fredda and Lisa Norris. Systemic Wisdom. Ad Claras Aquas. 14. 1975. June 2004. Bleeker. Bovelles. Leiden. Dec. Von Winterfeldt. <www. Seeber (Eds. 2. 1882. (1967). Estienne. 1996. Paris: H. 5-22. 5/22/2005. Gintis. Kimble. 37 Issue 12. Susan. J. Allen. Vrin. Eugen.). Mehr Toleranz tut Not: Lässt sich wert-relativierendes Wissen und Urteilen mit Hilfe einer wissensaktivierenden Gedächtnisstrategie verbessern? [More tolerance is needed: Can value-relativistic knowledge and judgment be enhanced by means of a knowledge-activating memory strategy?]. 24. Boulding.). U. Boadt. Aging. Vrin. 97-100. Detlof. (2004). McFadden. Katrin. Vrin. P. C. Bonaventure of Bagnoregio. The Encyclopedia of Philosophy. St. 1973. Studies in Philosophy & Education. James Wellor.franciscan-archive. and Knowledge Transformation: Education for the ‘Greater Whole’. 1983. New York: Harper and Row. 3-31. Bowling. Hathor and Thoth: Two Key Figures of the Ancient Egyptian Religion. Efficient Redistribution: New Rules for Markets.jstor. 1882 Commentaria in Quatuor Libros Sententiarum. Charles. Turnholt. Birren. Lexicon Latinitatis Medii Aevi. Spirituality. Vol. and Religion: A Handbook.html> Bonaventure. The Meaning of the Twentieth Century. Eppel. (Corpus Christianorum. Bonás. Dec 1991. Susan H. M. January 2004. James E. Bonaventurae. Albert. Kinship with All Life. 1990. Wisdom in History. Herbert. Thomas.Working Bibliography From Biology to Social Policy. Bovelles. New York: Herder. 1511. Wisdom.. (1970). 231-244. p39-49. Sacramentum Mundi: An Encyclopedia of Theology. and James F. Learning & Policy. New York: Cambridge University Press. Bodde. Susana. On Translating Chinese Philosophic Terms. Minneapolis: Fortress Press. Michael. S. Vol. 1984. Conference IX: On The Gift of Wisdom. 87 Issue 1. Ed in chief Paul Edwards. 6 . by Pierre Magnard. and Communities. A Handbook of Wisdom: Psychological Perspectives. Paris : J. The ‘Selving’ of Nature. Bovelles. Vol. Winter2005. Bovelles. 1982. Blanshard. New Approaches to Leadership. Boone. (1985). Making Things Better and Learning a Lesson: Experiencing Wisdom Across the Lifespan. Borsch. Continuatio Mediaevalis). 1603-1619. Kenneth E. Staudinger..org/stable/2941733. Wisdom.org/journal/1985/October/1985%20Oct%20A%Boadt%20web. 1955. 1965. 34. Bonnett. 359-362. Trans. Vol. Frederick H. New York: HarperCollins-HarperSanFrancisco. Charles de. Thomas Aquinas and the Biblical Wisdom Tradition. Samuel. Zeitschrift für Entwicklungspsychologie und Pädagogische Psychologie. Le Livre du Sage. 42 Issue 1. 48-69. (2005). and Judith Glück. Comparison Of Weighting Judgments In Multiattribute Utility Measurement. 30–43. Bowles. By: Management Science. Sternberg and Jennifer Jordan (Eds. Feb. Que in Hoc Volumine Continentur. In Melvin A.

Sharon L. Science. Available online at http://eapi. (2001). Ne wYork: Paperback Library. Brady. http://human-nature.. and Rodney R. Bioethics: A ‘New’ Prudence for an Emeergent Paradigm? Argumentation and Advocacy 38 (Winter 2002): 151-168. Markus. 2nd ed. Mystic. Environment. Mind. Eds. Jul/Aug 97. eds. MA: MIT Press.2006. 1922. Niedenthal. www3. 0022-3514. Brown. Mary Lee. The Relationship Between Expertise and Evaluative Extremity: The Moderating Role of Experts' Task Characteristics . To be published in Lifelong Learning: Education Across the Lifespan. 3/3/2005. 14. Scott C. (2003). accessed 12/21/2004.pdf. Bransford. January 1. Brachtendorf.J. 45-56 Branaman. Michael. 2004.edu. <www.. S. 2000. Self and Society. CT: Twenty-Third Publications. In Lindsay Jones. Bratton. A History of Egyptian Archaeology. Scott C. and Society. Patrick.” East Asian Pastoral Review 41/1 (2003): 44-67. Field & M. 2000. Ethics & the Common Good. Journal of College Student Development . Working Papers of the Global Colloquium on Supporting Lifelong Learning [online]. Vol 47(1). Paula M. London: Oxford University Press. 1988. Issue 1. Brookfield. (2000). New York: Thomas Y. Understanding Wisdom: Sources. The Wisdom Development Scale: Translating the Conceptual to the Concrete. Thoth the Hermes of Egypt. James T. [2002]. Greene. Garry D.open. March/April. Patrick Chambres. May 24. Willy. (1968). Accessed 4/11/2005. Cocking. Religion. 83-105. Leicester. (1996). Milton Keynes. Ed. Bretzke. John D.Volume 45(2). pp. ed. 1996. Wisdom. 86. Stephen. Brauer. Branden. “Human Rights or Human Rites?: A Confucian Cross-Cultural Perspective. Encyclopedia of Religion. UK: Open University. 1980. 7 .villanova.pdf. Harmon H.com/free-associations/engel1. and the Experience of God—Augustine’s Critique of Pure Reason.html. MA: Blackwell. 1-19.admu. Vol. Nathaniel. Fred Gladstone.Working Bibliography Boylan. Brown. Alexandra R. Vol.ac.. Detroit: Thomson Gale—Macmillan. 25-28. E. Bro. Johannes. Knowledge. S. New York: Simon & Schuster. Wisdom Literature: Theoretical Prespectives. 2000.edu/mission/Brachtendorf/JB4. Brown. Annual Publication of the College Theology Society. J. Theodore M. Science to serve the common good. Editor in Chief. Adult Cognition as a Dimension of Lifelong Learning. pp. Brown. Journal of Personality and Social Psychology. Journal of College Student Development. Vol.htm Brewer. 14. Ann. (Under the editorship of Hugh Lynn Cayce). Educational Gerontology..edu/facstaff/bretzkesj/CommonGood. Edited by James Donahue and Theresa Moser.J. Washington. Ann L. 5-18. Malden. Learning Across the Campus: How College Facilitates the Development of Wisdom.uk/lifelong-learning/papers/393CD0DF-000B-67DB0000015700000157_StephenBrookfieldpaper. Warren S. Cambridge. Corner Society Presentation. Experience and School.The Growth of George Engel's Biopsychosocial Model. The Art of Living Consciously. Expanded edition. Crowell.doc> 12/12/2006. 2004. 1997. 9762-9766. 134-148 Brown. (2005). Philadelphia: Falmer Press (forthcoming [as of I assume July 2000]) Brown. Jan-Feb 2006. James T. 41. Jeffrey A. Participation Motives and Learning Outcomes Among Older Learners. Bretzke. 39 Issue 6. On the web at www. Brandt. Bracci. and Fowler. DC: National Academy Press. Edgar Cayce on Dreams. 1968. North-South: A Programme for Survival.usfca. How People Learn: Brain. 2000. Angélique Chatard-Pannetier. The Common Good in a Cross-Cultural Perspective: Insights from the Confucian Moral Community.ph/eapr004/bretzke. Philadelphia: Templeton Foundation Press.

983-986. John M. Alfons. 53:2.Through A Glass Darkly: We Need A Better Read On Problem-Solving Capacity. Gerald L.. 1920. Theology Today. Filed under Assisted Suicide Cameron. Quaestiones super decem libros Ethicorum.soc. E. 1979. Bryson. Ideas. Issue 4. as Kommentar zur Aristotelischen Metaphysik. E. (1995). Jay. Gerotranscendence: Components and Spiritual Roots in the Second Half of Life. Vol. G. www. March 1996. In Metaphysicen Aristotelis Questiones argutissimae. Campbell. In Brown. Butler. Review of The Gospel of Thomas and Christian Wisdom. 193-213. Vol. In Walter W. Ron. Minerva. 177-190. and the Common Good . 251-257. Budge. Crosby. Leadership For The Common Good : Tackling Public Problems In A Shared-Power World. Buridan. Journal of Biblical Literature. Warren S.” Unpublished dissertation Rutgers. Sabrina. The Loss and Recovery of Creation in Old Testament Theology. Burt. M. Ralph Wendell. Chicago: Open Court. John: 1588 (actually 1518). Frankfurt a. 65-76. Vol. Along the fatal narrative turn (toward an anarchic theory. Psychiatry. Wallis. John H. Walter. John L. Marcoen. Vol. (2000a). 560-562. 2 Vols. International Journal of Aging and Human Development. 40(4). 26. 1963. 1. New Haven: Yale University Press. A Legacy of Wisdom: The Egyptian Contribution to the Wisdom of Israel.htm> Bruns. Butler. Assisted Suicide.pdf. Bzdak. A. the State University of New Jersey. Science Sept 15. Wisdom and Human Neurocognitive Systems: Perceiving and Practicing the Laws of Life. Calhoun. 1513. Buridan. 1995. London: Methuen. John. An Egyptian Hieroglyphic Dictionary. July. <http://theologytoday. 1964. March 2004. Bryant. Bruyneel. 2005. Managing Your Mind. Eds.ptsem. New York: Oxford University Press. Modern Language Quarterly. Vol. 1995 v269 n5230 1531-2. Daniel. 1968: Minerva. Robert N. September 1985. Autumn 2003 v46 i4. ed. The Public Good as a Social and Cultural Project. Understanding Wisdom: Sources. Frankfurt a. The life review: An interpretation of reminiscence in the aged. 57 Issue 1. Reprinted. The Life Review: An Unrecognized Bonanza.uu. Individual good and common good: a communitarian approach to bioethics. Global Virtue Ethics Review. Callahan. I think in decision Butler. London: John Murray Burhoe. Craig. 22. Rpr. Politics. San Francisco: Jossey-Bass. Budge. Paris. Criminology & Public Policy. Credo: The Heart of My Concern. Community. Bryce. M. 1998. April 2001 v3 i2 90 seq.se/research/gerontology/pdf/components_and_roots. and Roger A. Science. Byerly Jr. Michael J. 1-21. 1992. Annual Review of Sociology 2002. 1980-81. Brueggemann.Working Bibliography Brown. R. (2004). 3 Issue 2.. Clemens. 496-507. Philadelphia: Templeton Foundation Press. Perspectives in Biology and Medicine. “Wisdom and Education in the Middle Ages: Images and Traditions. A. Vol. London: Associated United Press. Martha R. 104 Issue 3. Callahan.E. and Soenens. The Gods of the Egyptians. The changing ecology of United States science. 12(1). Wallis.edu/jul1996/v53-2article1. pp. 1996. Powell and Elisabeth S. Nov 97. 28:21– 38 8 . Paris. 243-245. And Public Policy. A Guided Conversation on Global Ethics. 35-38. and Society. Radford. Warren S. Barbara C. Private Action and the Public Good. 20-35. Vol. pp. (2001). n. Gillian and Tony Hope. Retrieved 4/13/2009.d. Pielke Jr. 2000. Filed with Sridharan & Gillespie (2004). pp. Zygon. Bart. 1904. Health & Social Work.

Annual Research Report 2003-2004. Charron. Vol. and Mahalingam. by Grover A. 8 Issue 4. 1963. France. In Opera Omnia. 1963. Mark H. Oliver P. xi-xv. Vol. The Stanford Encyclopedia of Philosophy (Spring 2002 Edition). Châtillon. Edward N. URL = <http://plato.. Evolution & Immortality: An Outline of Integral Philosophy. 39 Issue 4. Zinn. 121-141. The Evolution of Integral Consciousness. 2005. Preface to Richard of St. J. Deliberative Democratic Theory. Oct2001. Trans. Oct1998. 6. Cassirer. December 2002. 12. Vol. France. Hieronymus (Girolamo Cardano). Wheaton. France: Fayard. Chaffee. Cannella. Fall 95. 1997. John. 33. Accessed 2/8/2005. Canadian Medical Association Journal. John Chambers. The Mystical Ark. Chandler. Zalta (ed. 12(4). Goldberg. 8th ed. Kelly B. Cardanus. 163. CMAJ: Canadian Medical Association Journal. IL: Theosophical Pub9 . Journal of Personality and Social Psychology. Cantor. Toomey. The Twelve Patriarchs. Haridas. Vol. Center for Lifespan Psychology at the Max Planck Institute for Human Development.pdf> 11/14/2007. Cardanus. J. 2006. (2002). Celano. Vol. The common good. Opera Omnia. 225-243. NJ: Princeton University Press. Being. Pierre. New York: Paulist Press. (1996). Journal of the History of Philosophy. David. Paris. Bickhard. Boston: Houghton Mifflin. The Common Good and the Catholic Church's Social Teaching. 490-582. John. Wheaton. Simone. Darmstadt. Apr88. eds. 795-823.d. London and New York: Routledge. Catholic Bishops' Conference of England and Wales. Hieronymus. 379-393. Boston: Allyn and Bacon. An Integrative Review of Positive Health Practices. and Development. The Meaning of the Middle Ages: A Sociological and Cultural History. p213-220. Philosophical Quarterly. Wing-Tsit. Robert. Victor. 6:307-326. n. A Source Book in Chines Philosophy. The Cardinal Virtues And Plato's Moral Psychology. In Sternberg. (1990). Available at www. 12 Issue 3. 38 Issue 151. Individuum und Kosmos in der Philosophie der Renaissance. Chan. Policy on Lifelong Learning in Australia. Princeton. 1. A. World Policy Journal. Indira. Janet. Origins.) Chace. 324-339. Cognitive Developmental Theory and Spiritual Development.edu/archives/spr2002/entries/laozi/>. Vol. Cartwright. "Laozi".Working Bibliography Campbell. 1979. Christopher. Brian. Carr. pp. Wisdom in a Postapocalyptic Age.. Barbara L. 1225-1226. Self and Values: An Interactivist Foundation for Moral Development. Journal of Adult De-velopment. William F. Robert L. James. Ernst. Wisdom: Its Nature. vol. no. Norman F. (2003). Michael J.). 1973. Chapman. Politics And The Common Good. Annual Review of Political Science 2003. Why the Enlightenment Project Doesn't Have To Fail. (1988). 24(2). Chaudhuri. Theory & Psychology. 11/14/2000. and Book Three of the Trinity. Ron. with Stephen Holliday. New York: Cambridge University Press. De La Sagesse (with Petit Traicté de Sagesse). Thinking Critically. Conceptions of States and Traits: Dimensional Attributes With Ideals as Prototypes. I am assuming it was published in 2004.osjspm.htm. Judith. 1974. International Journal of Lifelong Education. 129-132. Vol. Gaff. Lyon. 1663 De Sapientia. 186-200. 1663. David. (1995). Clinical Nursing Research. Aspin. November 2003. Companion Encyclopedia of Asian Philosophy. Haridas.org/cst/britbish. Lewis R. The end of practical wisdom: Ethics as science in the thirteenth century. Chambers. 541-557. (There is no date on the report. Chaplin. Vol. Heythrop Journal. Chan. 2002. Jean. Lyon. p99-122. Issue 10. < http://baltes-paul. IL: Quest. Germany: Wissenschaftliche Buchgesellschaft.stanford. Alan. Carr. Chapman. and Mary Ann Scoloveno. 1986. 10 Volumes. Chaudhuri. Mar-April. Mark D.de/LIP_annual_report_2004. 54 (4) April 1988..

Cicero. B. 2007. 2000. Classen. The Origins of Chinese Philosophy. 103135. Toward Understanding Saint Thomas. Cheung. Companion Encyclopedia of Asian Philosophy. W. (1984). Human Development 18(1-2). Julia. 205211. Cheng. Unknown. Wisdom and intelligence: the nature and function of knowledge in the later years. Vivian. eds. 1998. Vol. and James E. The Creative Age: Awakening Human Potential In the Second Half of Life. Richard J. 1913. Ching. 75-91. Gene D. 41. Other Ways to Wisdom: Learning through the Senses across Cultures. Constance. 26seq. Wallace B. M. 1982. 353374. (2003). 1. Virtue Ethics and the Wisdom Tradition: Exploring the Inclusive Guidance of the Quran. De Officiis ed. Translated with authorized corrections and bibliographical additions by A. Clifford. The precautionary principle and democratizing expertise: a European legal perspective. June 2003. June 1991. Tusculanae disputationes. Miller . Tullius. Vivian P. (1998). SBL Symposium Series Number 36. Clayton V.com/cicero/off. (Introduction à l'étude de saint Thomas d'Aquin). Life-Span Development and Behavior. vol. Los Angeles. Reproduction: Photocopy. no. New York: HarperCollins. Atlanta: Society of Biblical Literature. Tullius. Birren. Cochran.Working Bibliography lishing House. The Mature Mind: The Positive Power of the Aging Brain. Cohen.com/cicero/tusc. Vivian. London and New York: Routledge. The Development of Wisdom across the Life Span: A Reexamination of an Ancient Topic. Erikson’s theory of human development as it applies to the aged: wisdom as contradictive cognition. Jane Dalby and Clift. 1969. pp. Cambridge: Harvard University Press. Symbols of Transformation in Dreams. SUNY Brockport.thelatinlibrary. 119-28.15(4):315-21. Human Development. No. <http://www. A. New York: Cambridge University Press. Chiang. Social & General Psychology Monographs. In Brian Carr and Indira Mahalingam. Marie-Dominique. 8. Clift. Theofanis. Chiţoiu. Modal logic: A new paradigm of development and late-life potential. Vol 27. Clayton. Tracy PW Talks with Jacob Needleman Cohen. 2005. A Multidimensional Scaling Analysis of the Concept of Wisdom. (1991). 1984. The Latin Library. ed. Science & Public Policy (SPP). Nashville. Wilson. Carolyn. Chung-ying. Jan 2001 v3 No. Context and Rationality In Mezirow's Theory of Transformational Learning. eds. Choudhury. Enamul. 23 (Summer): 4867. Library Photoduplication Service. M. 1997. Clayton. H. Clifford. 1980. (1975). Chau-Kiu. Sophistication in Theorizing about Social Problems as a Condition for the Good Life. CA: University of Southern California. Global Virtue Ethics Review. Genetic. Dan. Hughes. M. 1964. 1977. International Journal of Aging and Human Development. <www. ed. Vol 3. 42-56. Journal for the Study of Religions and Ideologies. Arthur L. Chicago: Henry Regnery Co. TN: Abington Press. 2.. 10 . Clayton. Vol. Landry and D. New York: Van Nostrand Reinhold. Ideology and Philosophy in Byzantium: The Meanings of Ideology Before Modern Times. Unpublished dissertation. Gene D. Mysticism and Kingship in China: The Heart of Chinese Wisdom. Hung-Min and A. 2009. 124. Chinen. Christoforou. 493-534. Wisdom Literature in Mesopotamia and Israel. Richard J. Chenu. The Healthy Personality. New York: Basic Books. The Wisdom Literature. (Loeb Edition)..shtml> Clark. M.thelatinlibrary.shtml>b Cicero. 3. Adult Education Quarterly. 1997. Vol. (1976). New York: Crossroad. Maslow. 30 Issue 3.

Kieran. Robert K. (1964). Capitalism. Journal of Adult Development. Detroit: Thomson Gale—Macmillan. New York: Crown Business. The Third Wave of Science Studies: Studies of Expertise and Experience. Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology. K. In Vida y Obras de San Juan de la Cruz. containing The diamond Sutra and The heart Sutra. and John W. In New Catholic Encyclopedia. Some Do Care: Contemporary Lives of Moral Commitment. & Evans. Ananda K. (1991). and Caterina Botti. Marquette University Press. 2nd ed. Michael Lamport. Accessed 1/28/2005. Collingwood. Madrid: Biblioteca de Autores Cristianos. 984-987. Ethics and International Affairs. Global Virtue Ethics Review. Vol. An Essay on Philosophical Method. 32. 2. Marco Martuzzi. 97549761. vol.org. 2004 17(1): 193-196. (1933). (2002). S.S. The Stanford Encyclopedia of Philosophy (Summer 2003 Edition).edu/archives/sum2003/entries/wellbeing/>.). 155-157.Working Bibliography Cohen. Conze. Alberto R. (2003). Coomaraswamy. Editor in Chief. Coll. Pietro. Oliver F. no. 34(4) Spring. Coleman John A. Wisdom Literature: Biblical Books. "Well-Being". Eastern Wisdom and Western Knowledge.stanford. 3. 11 .. (1962).. Creating A Decision Architecture. R. Comparison of Bayesian-Utilitarian and Maximin Principle Approaches.J. Crenshaw. May 12-14. Cooper. (1999). 1999. Conley.org/papers/spring2000commonweal/coleman/colemanprint. London. 2000. NY: New York University Press. Convention on the Elimination of All Forms of Discrimination Against Women. In Lindsay Jones. The Biblical Vision of the Common Good. IA: Priory Press. Crisógono de Jesús. Roger. James Daniel. 2001. 5th ed. URL = <http://plato. Marios. Washington Square. www. Detroit: Thomson-Gale.html> Conley. Vol. Crisp. The Lure of Wisdom. (2000). 2000. www. 1943. (1992). Edward N. Allen & Unwin [1958]. Isis.complexsystems. In Williams. Ed. Eds. 14. Introduction: Attaining a New Stage. Journal of Bio-economics 2:41-86 (2000). Convention on the Rights of the Child. Lucinio del Ss. Paper presented at the Commonweal Spring 2000 Colloquium. Vol. R. Comba. 235-296. Sacramento. Jan 2000 v2 i1 19seq.mit. A Theology of Wisdom. Corning. 9. Biological Adaptations in Human Societies: A ‘Basic Needs’ Approach. April 2002. 2005 [1987]. 50-69. James L. Provided by The Internet Classics Archive. The Common Good and U. & William Damon. Dubuque. Robert. Collins. MD: University Press of America. July 2002. Thesis Eleven. 29-52. Zalta (ed. Robin. Constantinou. Normative Prudence as a Tradition of Statecraft.. Vol.htm. Milwaukee. Collins.catholicsinpublicsquare. 5: 33-51. Collins. 2nd ed. G. <http://classics. Edward. 1987. Global Sociology. G. and Paul Kennedy. No. 359-363. Wisdom. 1979. 14.M. Peter A.edu//Confucius/analects. Lanham. Other ninety percent. Raymond. H. New York: Macmillan—The Free Press. 3/4/2005. Buddhist wisdom books. Encyclopedia of Religion. John J. Confucius The Analects. Commons. New York: Oxford University Press. 59. American Catholics in the Public Square. Social Studies Of Science. Colby. Nov. UN Doc. pp. Houck. Pluralism and the Retrieval of a Catholic Sense of the Common Good. International Journal of Occupational Medicine and Environmental Health. Vida de San Juan de la Cruz. (1963). UN Doc. 1989. A/RES/34/180. A/RES/44/736. Anne. P. Cox.

Drawing up guidelines for the collection and use of expert advice: the experience of the European Commission. 291-306. Vol. British Journal for the History of Philosophy. Feminism and Ecological Communities: An Ethic of Flourishing. Csikszentmihalyi. November 2000. Vol. Mar1998. 12. May/June 1996. West Lafayette. Matthew. Science & Public Policy (SPP). (2004). Finding Flow: The Psychology of Engagement with Everyday Life. Wisdom and Philosophy. Cheryl H.. 1962. 2. 28 Issue 3. Lanham. (1998). Issue 3.fi/>. the Environment. Ahearn. 365-384. The utility function and the emotional well-being function. Vol. Wisdom: Its Nature. Very good. Four Ages of Unde3rstanding: The First Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-First Century. www. 2001. pp. Herman E. Issues in Global Aging.html> De Corte.org. Houck. and Spirituality: Advancing Meaning in Later Life. Daza. About Matteo Ricci. 12 . 189192. 9. New York: Cambridge University Press. Change.(2004). Eds.EJPE. The Philosophers of China. Celia. (1982). 1987. Celia. June 2003. 2001. Robert. and John B.htm accessed 11/29/2004 Curran. and the Good. (1990). Futurenatural? A Future of Science Through the Lens of Wisdom Debus. J. Vol. Oliver F.uk/Volume3Articles/WisdomAndPhilosophyTrevorCurnow. 30 Issue 3. Boston: Beacon Press. Boston: Beacon Press. The Observing Self. Trevor. The Taylor Thesis and Alasdair Macintyre.nih. Deane-Drummond. Capitalism. accessed 2/3/2005. Stephen. Concern. New York: Haworth Press. European Journal of Psychology of Education . John. Jr. New York: Philosophical Library. 129140. October 2004. Utilitas. 1997. MD: University Press of America. pp. IN: Purdue University Press. Vol. The Common Good and Official Catholic Social Teaching. Daloz. December 2004. 19 Issue 4. Vol. Trevor. Ed. Sidgwick. The Psychology of Wisdom: An Evolutionary Interpretation. (1999). Deane-Drummond. 25-51. Darwall. Celia E. Day. 2000. Intuition and Ethics. Mihalyi. De Dijn. 2004. David. UK & Brookfield. Come to the Banquet: Seeking Wisdom in a Genetically Engineered Earth. 101-121. Erik. By: Journal of Cognition & Culture. The CLIA-model: A framework for designing powerful learning environments for thinking and problem solving. Deikman. Origins. Arthur J. Aging. Deely. Chris Masui.. Curthoys. and John W. Par.jyu. 22-29. Daly.” <www.nlm. Charles E. Jose Rigoberto. The Common Good and U. Spinoza: The Way to Wisdom.practical-philosophy. Laurenta A. Edinburgh: T&T Clark. Cuomo. 1-24. In Williams. Creation through Wisdom. Allen G. 10-13. Practical Philosophy March 2000 Volume 3. 1998.S.gov/exhibition/paracelsus/paracelsus_2. Cobb. <http://ejbo. 6 Issue 1. Off-Line Cognition and the Extended Mind. Cross. Deane-Drummond. Wisdom. No. Ed. New York: Basic Books Csikszentmihalyi. 111-129. p10. Day. Lieven Verschaffel. The Wise Man From the West.Working Bibliography Cronon. Religion. Gerson. 1989. Aldershot. (1996). Vol. EJBO Electronic Journal of Business Ethics and Organization Studies. London and new York: Routledge. Lives of commitment. “Paracelsus and the Medical Revolution of the Renaissance: A 500th Anniversary Celebration. Jean. 4 Issue 1. VT: Ashgate. Curnow.1. 2001. Mihalyi and Kevin Rathunde. Thomas Hobbes. Vincent. Toronto: University of Toronto Press. Keen. and Development. Herman. In Sternberg. Clarence Burton. Alan. Chris J. and a Sustainable Future. Religion. For the Common Good: Redirecting the Economy toward Community. In Frederick L. Curnow.

Charles N. Vol. Dreyfus. Mind Over Machine: The Power of Human Intuition and Expertise in the Era of the Computer. “Toward a neofunctionalist conception of adult intellectual development: Wisdom as a protypical case of intellectual growth. Think Different: The Merits of Unconscious Thought in Preference Development and Decision Making.C. New York: Cambridge University Press. Jeffrey. Fall. & Baltes. and Dreyfus. Issues in Law & Medicine. 87 Issue 5. and euthanasia. London: MacMillan Education Ltd. terminal illness. Virtue and the common good in liberal theory.berkeley. Lexington. (1999). <http://istsocrates. 1. Patrick. Rodger. Baltes. Dittmann-Kohli.. Doyal. however. Perceptions of Wisdom: What Is It and Who Has It? Journal of Adult Development. UK. Donini. Dougherty. Dippmann. New York: Doubleday. Thigpen. The Classical Library. and Stuart E. Stoic Ethics. Dreyfus.iep. and Richard K. B. Dewey. Bruce. Hubert L. See.. Ap. November 2004. & Ellen J. Dowie. In Canavan. http://www. Dew.utm. F.htm. Robert J. for example. Original Book Published by the Shakers in 1849. Di Lella. (2004). Jonathan Barnes. New York : Oxford University Press. 2. p151. 1993. 18 13 . Cambridge. 133-160. 2004. The common good. Holliday & Chandler 1986. Vol 58(3). Practical Intelligence: Nature and Origins of Competence in the Everyday World. Stuart E. 54-78. How We Think. In The Anchor Bible Dictionary. 203-235.. Drath. This is sometimes referred to as appearing in 1985. Phronesis or ‘Practical Wisdom’ in Medical Education Downing.htm> Dixon.classicallibrary. April 2005. is identified as Beyond Formal Operations: Alternative Endpoints to Human Development. Same authors. Francis. Pierluigi. J. 2004 From Socrates to Expert Systems: The Limits and Dangers of Calculative Rationality. Dijksterhuis. 9 Issue 2. Al. Journal of Speculative Philosophy. Fall93. 37-47.edu/s/sengzhao. Descartes. Divine Book of Holy and Eternal Wisdom. Hubert L. same volume. The title. Malcolm Schofield (Eds. P. Alexander A. Heath.htm. Charles J. 55.. same publisher. vol. Journal of Politics. 1999. Same title. same editors. 705-738. 1986. Cambridge. 1990. Vol. Wilfred. 6. The Lion’s Share: Measuring the Human IMpact on Global Resources. Public Administration Review. Kroupa. www. Book Review: Action Inquiry: The Secret of Timely and Transforming Leadership. and Shenan L. Toward Life-span Research on the Functions and Pragmatics of Intelligence. Translated by John Veitch. Liberalism as a Threat to Democracy. (1992). Durham. 931-945. Vol. and Ian Gough (1991). Ed. Eds. VIII-XI. Need to check this. (1986). 4 (Nov). 1046-1059. Personnel Psychology. Len. Dreyfus.org/SHAKER-MANUSCRIPTS/Holy-Wisdom/holy-wisdom-toc. 1986. Retrieved 7/22/2009. Political prudence and the ethics of leadership. The Ethical Dimension of Political Life. 586-598. GB & New York: Cambridge University Press. Higher Stages of Human Development. Selections from the Principles of Philosophy of Rene Descartes (1596-1650).org/descartes/principles/index. Douglass. 2006. Wisdom of Ben-Sira. 30. NC: Duke University Press. (2004).). Dobel. Vol. Rene. Robert A. Lyle A. (1995). Sengzhao (Seng-Chao).html> accessed 2/9/2006 Dryzek. Hubert L. v58 n1 p74(8). Scientific American. The Cambridge History of Hellenistic Philosophy.edu/~hdreyfus/html/paper_socrates. No. Nancy W.).Working Bibliography Denney. Journal of Personality & Social Psychology. A Theory of Human Need. Internet Encyclopedia of Philosophy. 1910. New York: Free Press. Alexander.. Langer (Eds. In Sternberg. MA: D. pp. and Paul B. Vol. John S. <www. 2005. Jan-Feb 1998. In Keimpe Algra. Dreyfus. John. Jaap Mansfeld. Roger A. (1983).passtheword. Wagner. James R. Doyle. Pragmatism and Democracy.

178 (March 1985). (1993).. 1985). Aug 2002. Edited with an Introduction and Notes by Rudolf Kirk. 55 Issue 4. Principles for a Free Society: Reconciling Individual Liberty with the Common Good. Anders. MA: Perseus Books. Aesthetics and the Good Life. No. Verbrugge. Journal of Marketing Research. Eisenstein. 312-331. 176 (Jan. Review of Politics. 2005. Gilles O. 1985). 2006. Journal of Religious Ethics. Marcia Muelder. Barbara. Vol 25(3). Erikson. Erikson. Norton. May. Eric M. The common good and the open society. (1998). Erikson. Erik H. The necessity for constrained deliberation (creating a political environment receptive to general social improvement. Current Directons in Psychological Science. (1985). Memory Fitness: A Guide for Successful Aging. Einstein. Erikson. Psychological Issues Monograph I. New Brunswick. (1989). J. Ess. Vol. 177 (Feb." Vajra Bodhi Sea: A Monthly Journal of Orthodox Buddhism. Hoffman. vol. 13 Issue 2. Vol. Wesley. W. Dunne. Nicholas. (1986). Vital Involvement in Old Age. K. Reading. A Critical Notice of Alasdair MacIntyre's Dependent Rational Animals. Ricca. A Tuning Machine for Cooperative Problem Solving. Neil. Fall 93. Louis. 15. June 2003. 244-258 Epstein. "The Transformation of Consciousness into Wisdom: The Path of the Bodhisattva according to the Ch'eng Wei-shih Lun. (2003). The Moral Philosophie of the Stoicks. 339-356. 81 Issue 6. Ron. Dunning. Kerri Johnson. Guillaume. December 2004. Dunne. pp. New Haven and London: Yale University Press. Notre Dame. Extended version with New Chapters on the Ninth Stage of Development by Joan H. pp 15-17. Vol 12. June 2003. Richard A. and Helen Q. 283-307. (2002). (2004). 15.. Erik H. Foreign Affairs. Part One: vol. (1959). Liberal Arts and Distance Education: Can Socratic virtue (areteø) and Confucius’ exemplary person (junzi) be taught online? Arts And Humanities In Higher Education. Rineke. Vol. pp. No. Dupre. Part Three: vol. Dunin-Keplicz. Erikson. Wisdom in later life: Ethnographic approaches. New York: W. 1998. No. 83-87. Epstein. Eberstadt. James. Hutchinson. (2004). Joseph. McDaniel. NJ: Rutgers University Press Eaton. W. Fundamenta Informaticae. 10 Issue 3. 63 Issue 2/3. 72-79. Fall 2000. 117-137. Erik H. v24. Action-Based Learning: Goals and Attention in the Acquisition of Market Knowledge. 1951. and Mark A.. and Justin Kruger. Paul J. Nov/Dec2002. 22-23. Ethics Revised: Flourishing as Vulnerable and Dependent. Vol 43(2). 15. International Journal of Philosophical Studies. 22-45. The Future of AIDS. Charles. Why People Fail to Recognize Their Own Incompetence. The Cambridge Handbook of Expertise and Expert Performance. David. 687-712. Erikson. NJ: Associated University Presses. Du Vair. 2. May. Fall 1985. 2006. and Charness. pp. 14 .. no. Duerlinger.. Norton. Feltovich. New York: W. 2. (1963) Childhood and Society (2nd ed). 1951. Epstein. Edmondson. (1997). 3. Joyce Ehrlinger. New York: Norton. Vol. Ethics And The Divine Life In Plato's Philosophy. The Life Cycle Completed. IN: University of Notre Dame Press. Nework: International Universities Press. Back To the Rough Ground. Englished by Thomas James. Joan M. pp. (1997). Ageing & Society. Identity and the Life Cycle. Part Two: vol. Ericsson. Cranbury. Erik H. Vol. Kivnick. 14-15. Richard A. Robert R. New York: Cambridge University Press.Working Bibliography Issue 1.. Joseph. 339-363. Harvard Journal of Law & Public Policy. p159seq. No.

Politics. No. <www. Johann Gottlieb. Stanley A. Feather. (Speech given at the Toda Institute in Tokyo on December. The 2003 H. Feder. (2004). Forecasting For Policy Making In The Post Cold War Period. Value Systems Across Cultures: Australia And China. Vol. Vol. Vergilius. (2002). Etzold.marxists.2 Summer 1997. Vol. N. Ford Foundation. “End of Life and the Dying Process.T. August 7. Featherman. Tikkun. Schirch. (2004). ed. Vol. 2001. 354-373. New York: Ford Foundation. Journal of Individual Psychology. Doberneck. Natural Law and the Ethics of Discourse. Participative Democracy: A New Form of Rationality. FAO.org/publications/peace_policy/p_p_su97/dorn. Vol. Successful Aging: Perspectives from the Behavioral Sciences. Ferguson. 407430. Giancarlo. Amitai. New York: Philosophical Library. In Paul B. The United Nations in the 21st Century. No. 3 No. Successful Aging in a Post-retired Society. 7 Issue 2. 697-715. John. Klaus. 2003. Balancing Individual Rights and the Common Good. The Spectrum of Malnutrition. 21 Issue 6. Vol.Working Bibliography Esterle. Spring2004. G.. An Encyclopedia of Religion. Annual Review of Political Science. pp. Gregory M. A Report of a National Working Group. International Journal of Psychology. 2000. Vrin. Collegial Talk: A Powerful Tool For Change. The Idea of the Good in John Dewey and Aristotle. Baltes and Margaret B. Lisa. New York: Cambridge University Press.R. Laurence. About Campus. Nov.html accessed 2/14/2003. 29-35. Finnis. Fetzer Institute. MI: Fetzer Institute. Smith. Dec 1999. 1997. No. The Disposition Toward Critical Thinking: Its Character.org/reference/subject/philosophy/works/ge/fichte. 60 Issue 1.htm> Fielder. 3-24. Sabine.1996. Feb 99. Multidimensional Measurement of Religiousness. National Institute on Aging Working Group. January 2004. 2. Fichte. Peace & Policy: Journal of the Toda Institute for Global Peace and Policy Research. Minerva: A Review of Science. John. Vol. Frank A. p185 Faye. 101-104. 2. Toward Ethically Grounded Conflict Interventions: Reevaluating Challenges in the 21st Century. Does Rawls Support the Procedural Republic? A Critical Response to Sandel's Democracy's Discontent. 9 Issue 1. Executive Panel.pdf. Walter Dorn. Carol A. Outline of the Doctrine of Knowledge. 2002. Reina C. Ferm. and Relationship to Critical Thinking Skill. Neufeldt. Learning & Policy.. 1999. Fear. Diane M. Colin. 1. Vol. www. 12 Issue 4. Fast.org/WorldFoodSummit/english/fsheets/malnutrition. 1990. (2004). Oxford & New York: Clarendon Press. Emmanuel. Vol. 66-67. No. 5: 111-125. Paris: J. Baltes. 2002. Noreen C. J. and J. Die Zeit. Theory & Psychology. Vol 12. 19 Issue 1. Informal Logic. Peterson. 1889 (1810). and R. Essays in Philosophy. L. 33. Fellow. (1989) The Common Good. Heuristics and Biases in Theory Formation: On the Cognitive Processes of Those Concerned with Cognitive Processes. 1989. accessed 11/5/2008 Farrelly. Der Rat der Greise. 42 Issue 1. Kalamazoo. (2002). Trubner and Co.) www. Spirituality for Use in Health Research. Measurement.. Eva Dreikurs. D.” request for proposals.. March 2004. 15 . 1980. Fahey. 1. (1945). translated by William Smith. 4. 50-93. Facione. Project on Social Welfare and the American Future. pp 61-84. Ansbacher Memorial Address: Democratic Relationships: Key to Adlerian Concepts. Eds. Etzioni. Peter A. Philosophie et Perfectoin de l’Homme. From The Popular Works of Johann Gottlieb Fichte. Finnis. December 1986. Larissa A. Fetzer Institute. Facione. JanFeb. Vol. International Negotiation. Ratio Juris.toda. No 1. 11-19. Vol. (1997). 1998. Vol 20. Natural Law and Natural Rights.L.fao.. 1991.

American Psychologist. Forbes. Kevin T. Theory & Psychology. Cambridge. 31. Metaphor and Metaphysics II: Accounting for Galileo’s ‘Fateful Omission’. Oxford UK: Blackwell. (ed. Fisher. (1959). IL: University of Chicago Press. Michael (1997). and Fadiman. and updated. 6. John. Flyvbjerg. Bent. Fitts. H. A Human Manifesto. 2001. Chicago. Calif. no. Mathematics. 1946a. Brandon. Vol. Blaine J. IL: University of Chicago Press. Vol. Theory & Psychology. 2000 (April).. 2003. H. 247-251. (ed. 34. Science and Public Policy.sfsu. David I.). Cambridge. vol 5. MA. Pp. Joe E. Belmont. Stages of Faith: The Psychology of Human Development and the Quest for Meaning. A. 1. Frederick. Frankl.org/EDUCATION/Resources/2782001099079877269/547664-1099079911871/Adult_Continuing_Edu. Measurement.htm> accessed 11/18/2004 Fisher. World Bank Discussion Paper. Applied Ethics: A Reader. 363388 in Frankfort. 4th ed. (ed. Winter 1995. William P. Emerging Policies and Programs for the 21st Century in Upper and Middle Income Countries. (2003). Measurement. 2002. Paul M. Brooks/Cole Pub. 16 . Kathleen M. Co. Winkler and Jerrold R. <http://siteresources. Alec. Fisher. Personality and Personal Growth. Holistic Educaiotn: An Analysis of Its Ideas and Nature. 906-911. “Conclusion: The Emancipation of Thought from Myth”. Viktor E. H. and Michael I. James W.edu/~rone/Buddhism/Yogacara/TRANSFORMATION%20OF%20CONS CIOUSNESS.). M. Bent. <http://uwacadweb. 13. Mathematics. (2001). Critical Thinking: An Introduction. VT: Foundation for Educational Renewal. H. Frager. Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight. (1979) Metacognition and cognitive monitoring: A new area of cognitive developmental inquiry. Metaphor and Metaphysics I: Implications for Method in Postmodern Science. (2001). Filed in Wisdom binder under Book reviews. 184-193.worldbank. New York: Cambridge University Press. Frankfort. The Intellectual Adventure of Ancient Man. Its Definition and Assessment Argumentation Volume 16. A. Flesher. Adult Continuing Education: An Integral Part of Lifelong Learning.Working Bibliography Fisher. Frankfort. & H. 1946. The Intellectual Adventure of Ancient Man. pp. Lynsey. Vol 8. 4. Man’s Search for Meaning. H. Boston: Beacon Press. Chicago. 78-80. 4. 47. Aristotle. Vol. pp. No.. 791-828. (1995). Buddhism glossary. American Behavioral Scientist. No. Dec. Pp. 1996. Fowler. Fowers. 1946. 1967.Reason and Human Finitude: In Praise of Practical Wisdom. H. Alec and Scriven.). In Earl R. Frankfort. Metanoia. No. Foucault and Progressive Phronesis: Outline of an Applied Ethics for Sustainable Development.pdf> accessed 11/19/2006. 6.uwyo. Applying Wisdom To Explosive Issues. 2002. 1997. 3-27 in Frankfort. Paul V. Human performance.p> accessed 3/5/2005. Franck. 1998. Flavell. no. Fisher. 11-27.. The Intellectual Adventure of Ancient Man. 2.HTM#ltr. Making Social Science Matter: Why Social Inquiry Fails and How It Can Succeed Again. Robert. Jr. Coombs (Eds. December 2003. 415-426. Flyvbjerg.. Jr. Critical Thinking. “Introduction: Myth and Reality”. 2003. Number 2 / June. Scott. The World Bank. New York: Longman – Addison Wesley Longman. December 2003.). 147-162. On the web at <http://online. & H. Foster. rev. New York: HarperCollins. Curiouser and Curiouser: The Virtue of Wonder. Christian Bioethics. William P. Chicago.edu/religionet/er/buddhism/BGLOSSRY. FitzGerald. 13. 753-790. UK & New York: Cambridge University Press. Fretwell. Posner. and Colombano. 1993. IL: University of Chicago Press. James.

Lum. Originally published in German under the title Montaigne. B. A Short History of Chinese Philosophy. Howard. Howard. Intelligence Reframed: Multiple Intelligences for the 21st Century. Fung Yu-Lan. NJ: Humanities Press. teaching and wisdom. Garofalo. Global Virtue Ethics Review. J. Friedrich. 1. (1955). Zeitschrift für philosophische Forschung. Gandhi. 2006. 2. Ganong. in Lehrer. Montaigne. A History of Chinese Civilization. Xun & Susan M. Three Definitions of Wisdom. Lawrence H. 573-623. A. Jeff and Christina. & Smith.125. R. Eine historisch-kritische Untersuchung. Ge. Introduction and Exegesis. 22-31. PA: Taylor & Francis. Life Review in Health and Social Care: A Practitioner’s Guide. Fromm. John Franklin. Truth and Method. Gregorio Mayans y el humanismo crítico europeo.) (1996). (2002). Richard. Translated by Dawn Eng. New York: Simon & Schuster. The Book of Proverbs. The Disciplined Mind.144. Research in Nursing & Health. Global Virtue Ethics Review. East Sussex. (2000).Working Bibliography Friedan. Vol. No. Vol. 455-464. Gent.. July 1995. 4-14. by J.<http://193. and James T. Dal Medioevo al Rinascimento : due saggi. Werner. Ed. Valencia-Oliva. Knowledge. 88 p. 1948. (1999). 2001. 1993. A Conceptual Framework for Scaffolding Ill-Structured ProblemSolving Processes Using Question Prompts and Peer Interactions. Gardner. Oct 2000 v2 i4 338 seq. Charles. Gandhian Education: The Difference Between Knowledge and Wisdom. The Art of Loving. Bruce. Betty.24/mayans/CON-02%5C030.(1991) [1967]. New York: Basic Books. Atlantic Highland. Charles F. Land. Trans. CA: SAGE Publications. Oct 2000 v2 i4 293seq. pp. 52 Issue 2. New York : Crossroad. James. 1-11. Garin. 2000. 2nd ed. Gelso. Gadamer. In Education/Learning binder. Value Pluralism and Liberal Political Theory. Vol. Summer 2002. 765-967 Frohnen. Cambridge. 1950. 42. New York: Simon & Schuster. 10. The Provenance and Development of a Global Ethic. Vol. 5-22. Der Begriff des Weisen. 1999. and the Public Service. 1949. CA: University of California Press. Hans-Georg. Gazell. In The Interpreters Bible. pp. The Fountain of Age. eds. 309-328. Gare. Arran E. Encounter. K. Berkeley. (Eds. The Psychology Research Handbook. Gernet. New York: HarperTrade. 45 Issue 3. GB: Brunner-Routledge. Austin. Integrative Reviews of Nursing Research. Winter 1994. B. 1982 [1972]. 221232. Firenze : Sansoni. Rhees Stacks CB361 . No. 17 . New York & Nashville: Abingdon Press. In Ray Martinez. Globalization. In Frederick T. Understanding oriental cultures. Arun. 6 al 8 de mayo de 1999. Congresos . 1982 [1975]. Perspectives on Political Science. Hugo. Dordrecht and Boston: Kluwer. 1913. American Political Science Review Dec 1999 v93 i4 769-778. 77-117. Applying Theories to Research: The Interplay of Theory and Research in Science. Pablo Pérez. Foster. The Place of Phronesis in Postmodern Hermeneutics. Jacques. Erich. Eugenio. William A. 16-25. Burkean virtue and the conservative good life. Vol. 2004. Philosophy East & West. 2nd ed. Galston. UK. Leong. Slichta. New York: Cambridge University Press. 14-16. N. The Development of Hebrew Wisdom. Thousand Oaks. Genung. Shaun. Philadelphia. Moral Justification. Garrett.G23d Garland. D. 20. Fritsch.. Vol 15. L. Vol.htm> Gardner. The Very Idea of Radical Hermeneutics. (July). q1997. 23 Issue 1. (1987). Educational Technology Research & Development.Actas del Congreso Internacional sobre Gregorio Mayans. Charles J. New York: Macmillan-The Free Press. (1966). García. pp. The Biblical World. Gallagher..

Paul B.pdf. 51 Issue 18 . Sept. Glück. 835-849. (1986). Philosophy of Science.23. Simon J. Daniel. Ronald N. Boston: Kluwer. Judith. Robert E. MA: Harvard University Press. (2004). Baltes. 2005. The Sustainability Ethic: Political. Gigerenzer. 637-644. The welfare state in a modern European society. Political Studies. Indeterminacy In Brain and Behavior. New York: Oxford University Press.ve/scielo. When Does Deliberation Begin? Internal Reflection versus Public Discussion in Deliberative Democracy. Arsenio. Vol. Stanley.. Barton. Giere.). Educational Psychologist. no. Distributed Cognition: Where the Cognitive and the Social Merge. In A Different Voice: Psychological Theory and Women’s Development. Jean Czerlinski. Social Intelligence. Jacqueline Baron. Glück. 81-103. Social Studies of Science. Philosophie und Weisheit. (1982). Cambridge. Emotional Intelligence. Daniel. 2006. December. Paderborn: Schoeningh. The Wisdom Of Experience: Autobiographical Narratives Across Adulthood. John Michael Murphy. 99-120. 21 Issue ½. In Oelmüller. (1951). (1981). Milwaukee.edu/symposia/caixamanresa/jornadaeconomia/eng/giddens. Not Just Moral. M. New York: Oxford University Press. Vol. Discussion Note: Distributed Cognition in Epistemic Cultures. Mary L. Daniel. Vol.51 [cited 28 June 2006]. Robert E. Gilson. 2. Enfranchising the Earth. Lynch. Wisdom and Love In Saint Thomas Aquinas. Glimcher. (1989). 44 Issue 4. (Eds. and its alternatives. Vol. (1998). Preprint of article published in Shanteau. El problema de la sabiduría en la obra de Luis Vives. (1999). Working with Emotional Intelligence. 2006. Robert E. Goodin. Etienne. Vol. Canadian Journal of Philosophy. Carol. vol. 197–208. Dec 1996. Tappan. December 2002. Carl-Friedrich. 1. 54-64 Gick. 56: 25-56. Goodin. 21:4.. Moral Development Beyond Adolescence. Political Studies.Working Bibliography Geyer. Vol. Anthony.uoc. Charles N. Revista de Filosofía. & Schum. Gigerenzer. Moffatt. No. (2005). 1990pp. p. Nov 1999. Dan P. Winter/Spring86. Giere. 1/17/2005. International Journal of Behavioral Development Volume 29. (1999). Ronald N. and Mark B. Gerd and Peter M. Vol. Mellers. No. Ginzo Fernández. (1960). Etienne. Decision Science and Technology: Reflections on the Contributions of Ward Edwards. New York: Random House – Bantam. Philosophie im Spannungsfeld von Weisheit und Wissenschaft. In Alexander. B. 16 Issue 3. McAdams. WI: Marquette University Press. May 2005. and the ABC Research Group. and Ellen J. Gilligan. Langer. New York: Random House – Bantam. [online]. Goleman. Niemeyer. available at the Max Planck Institute for Human Development website.php?script=sci_arttext&pid=S079811712005000300003&lng=en&nrm=iso>. New York: Random House. Available from World Wide Web: <http://www. Gilligan. J. 208-225. Willi. April 2003. Gilson. The Christian Philosophy of Saint Augustine. Todd. (1995). Annual Review of Psychology. Simple Heuristics that Make Us Smart. E. Using the Concept of Wisdom to Enhance the Expression of Wisdom Knowledge: Not the Philosopher's Dream but Differential Effects of Developmental Preparedness. Susan Bluck. Goleman. Goodin. (Ed. www. Higher Stages of Human Development: Perspectives on Adult Growth. Judith. 247-254. In IX Jornada d’Economia de Caixa Manresa (2004: Manresa) [article on line] Caixa Manresa.scielo. Random House – Bantam. Problem-Solving Strategies. 69 Issue 4. 301-310.. Goleman. I. 33. Journal of Applied Philosophy. Paul W. Psychology & Aging. Godlovitch. Number 3. 2005. On Wisdom. ISSN 0798-1171.. and Laura Martignon. Vol 11.org.39-57. Gerd. Dec 2003.). Giddens. Trans by L. 679-690. Carol. How Good Are Fast and Frugal Heuristics? Max Planck Institute for Human Development. New York. D. 137155. Vol.

(Jan. Neil. Cambridge. Vol. DC.Mar. Journal of Constructivist Psychology. pp. Vol. 23(4). Michael E. Pascual-Leone. Mind in the World: Cognition and Practice in the Invention of the Telephone. . Paul F. Larousse Dictionary of Beliefs and Religions. (2003). Vol 52. Oct 2002. On Wisdom. The Demise of Lady Wisdom and of Homo Sapiens. 107(6). 441-458. Theory & Psychology. Griffith. The Earlier Presocratics and the Pythagoreans. an Encounter. Beyond Natural Law Talk: Politics and Prudence in St. 367-385. 165-186. What Makes a Lifelong Learner? Teachers College Record. Basic & Applied Social Psychology. Greenberg. Juan. Issues in Science and Technology Online. Vol. 14. Aug. 25. Bernt. Recovering moral philosophy. 627-649. Vol. 14 Issue 3.org/issues/20. K. pp. 20-38. Book Review: Out of the Bottle. Stephen. 27. 1963) . C. Vol. 212-224. W. p1193-1216. Jan-Feb. Emotion-focused therapy: Coaching clients to work through their feelings. Gutas. 25 Issue 2. Return to the Centre. 1997. Eros and the Good: Wisdom According to Nature. 160-189. 49-86. (1963). 2005. Ph. What Do We Mean by Lifelong Learning and Knowledge? International Journal of Lifelong Education. 105-110. 4. Goring. p5-19. 13-23. Summer 2004. Green. Social Studies of Science. US: American Psychological Association. Green. Greenberg.2005. 31 Issue 1. 583-624. Gunnemann. Gordon. Colin B. 2 (Apr. Oriental Wisdom. Andre P. Nov2004. Journal of Religious Ethics. Science & Public Policy (SPP). 1981. A Dialectical Constructivist View Of The Creation Of Personal Meaning. A Critical Feminist Analysis of the Homeplace as Learning Site: Expanding the Discourse of Lifelong Learning to Consider Adult Women Learners. No. 4. James S. Vol. 24(1). p385-405. International Journal of Lifelong Education. Patricia A. Grace. Pierre Charron: Precursor to Hobbes Review of Politics. v21 n1 Jan-Feb 2002. 16 Issue 1. (2002). 221-237. International Journal of Lifelong Education. Cambridge. Griffin. Senility versus Wisdom: The Meaning of Old Age as a Cause for Behavior. 30 Issue 3.. Winter 2002. Vol. Guthrie. 2. Perspectives on Political Science. Vol. Selwyn. 19 . Vol. New York: Larousse. 117-132. Marc D. July-Aug. 1. www. Amherst. Transforming Knowledge Into Wisdom: A Contemporary Chinese Philosopher’s Investigation. pp. Guorong. Spring 1988.issues. 1/19/2005. Dimitri. April 2004. No. Bede. N0. Leslie S. Vol 45(1). Jon P. 2006. No. June. 193-198. Grunebaum. Family Process. 5 Issue 2.. Thomas Aquinas's On Kingship. Fall 1995. Ronald M. 101. Washington.Working Bibliography 4. Henry. Lifelong Learning as a Chameleonic Concept and Versatile Practice: Y2K Perspectives and Trends. no. UK:Cambridge University Press. Gouthro. Technology assessment at the German Bundestag: 'expertising' democracy for 'democratising' expertise. Gustavsson. Theological Review. UK: Cambridge University Press.. Complex Communication and the Self at the Edge. Journal of the American Oriental Society. 1988. 2004. Grunwald. Greenberg.). 1981. A History of Greek Philosophy: Volume One. Guillaume. Spirituality. Susan K. June 1984. Gorman. Leslie S. NY: Prometheus. Rosemary. pp. Grant. David Ray.html. Armin. C. (1994 [1992]). 2004. W. Human Rights And Modernity: The Truth Of The Fiction Of Individual Rights.4/br_gordon. Gouinlock. Spirituality and Society. 9-14. Guthrie. Jul 2001. 1962. Gorard. Vol. Guerra. Vol. A History of Greek Philosophy: Volume 6. March. K. Aristotle. Grendler. June 2003. Yang. Albany: SUNY Press. Leslie S. Daniel B. Journal of Religious Ethics. 23 Issue 2. Philosophy East & West.

Sandra. 195-219. Alona. The Getting and Keeping of Wisdom: Inter-Generational Knowledge Transfer in a Changing Public Service.3. 46(1).org/science/myth-of-scientific-method. Norman. (2004). p131-140. (1997) Deliberating about bioethics. No. Stanley. Hampson. American Journal of Education.ca/research/knowledge/wisdom_e.dharmahaven. Hall. Hall. Daniel J.. Susan. Harrison. pp. Documenting. Vol. accessed 12/21/2004. K. accessed 11/29/2007 Hamilton. 2001. C. Hall. Death Studies. No.jstor. Hiram The Getting of Wisdom: Theory of Mind in Old Age. R. Policy. 1991. 36(4). Happé. 2001. and Thompson. Jennifer A. 20 . The Pelican History of European Thought. 2004. Mark. Ecocentric Worldview Paradigm: The Reconstruction Of Consciousness. American Journal of Psychotherapy. Guttmann. 2 (June). 1933. J. The Spiritual Assessment Inventory: A theistic model and measure for assessing spiritual development. and Keith J. (1991). Brownell. Vol. 1(1). E. 243-262. 117128. 144-151. Vol. Congress and the Common Good. Hagendijk. Terry. Munton. 21 Issue 1.. (1922). Pierre. Ottens. Public Service Commission of Canada. 1972. 4. 2004 Issue 6. 42 Issue 1. [1995] Hage.Working Bibliography Gutmann. 41-59. Owen. Todd W. 1/21/2005. Pragmatism. 38-41. Dennis. Issues in Global Aging. The Enlightenment. Senescence. Lee. New York: Appleton. Vol. Mark R. David. 28 Issue 3.. Autumn2005. Accessing. Joslyn. Minerva: A Review of Science.gc. The Center on Congress at Indiana University. M. 253-256. 2002. The Myth of the Magical Scientific Method. Harries. The Tragedy of the Commons.edu/radio_commentaries/common_good. 341. Ellen. Just How Important Is The Messenger Versus The Message? The Case Of Framing Physician-Assisted Suicide. May-June 1997.pdf. the Last Half of Life. Hastings Center Report 27. (2004). Garrett. 111 Issue 1.org/stable/593098 Hamilton. Stable URL: http://www. Diane F... Journal for the Scientific Study of Religion. by Michael Chase. 358-362. No 3. Vol. The Public Understanding of Science and Public Participation in Regulated Worlds. Haack. Baltimore: Penguin. Fred J. 2002. Morality And Foreign Policy.indiana. NY: Cornell Univ. The Role of Wisdom in Psychotherapy. Journal of Psychotherapy Integration. R. New York: Haworth Press.. C. (1968). Science. Amy. New York: Arno Press. (1968).htm. Francesca G. Vol 5.php. Collins. Reprint edition. Vol. Rasa.June. (June 2004). No 2. and Allen J. www. Learning & Policy. Haider-Markel. Hardin. (2001). Winner. Edwards. Wisdom Texts from the Qumran. 341-357. October 2002. Ithaca. January. G. (2002). Journal of Baltic Science Education. Hanna. Ahearn. Journal of the American Oriental Society. Clarence H. Why Wisdom? Educational Psychologist. Press.psc-cfp. K'uei Chi's Commentary on Wei-shih-er-shih-lun. Contemporary Pragmatism Vol. Vol. http://congress. http://www. Harrington. A Logotherapeutic Approach to the Quest for Meaningful Old Age. Hadot. and Communicating Practical Wisdom: The Phronesis of School Leadership Practice.Experimental discursive spaces: policy processes. What Is Ancient Philosophy? Trans. Cambridge MA: Belknap—Harvard University Press. P. Donald P. 60-68. 2000. Old and New. 53. 24-29. Research Directorate. Hammer. January 2004. Apr2004. and Rauckiene. Harding. 1992. Ed. Vol 41. 1995. 34 (2) March 1998. Halpern. Halwes. Developmental Psychology. 90-121. New York: 1996. Nov. Richard. pp. Halverson. Psychological-mindedness: A conceptual model. Vol. Whose Science? Whose Knowledge? Thinking from Women’s Lives. 2001. In Frederick L. 162(1968):1243-1248.

Aquinas. 65-81. Heer. 10-15. Metaphilosophy. Thomas S. pp. Personality And Social Psychology Bulletin. Summer2004.org/rrvirtue1. Vol. VA: Association for Supervision and Curriculum Development. Vol. and Andrew S. (1987). Herdt. Vol.frinstitute. Hickman. Hirzel. Current Psychology. NJ: John Wiley & Sons. 1966 [1953]. (1980) Wellness promotion on a university campus. Dixon. ed. Encoding Knowledge of Commonsense Psychology. 25. In Brown. The Rise of Universities. Washington. pp. Personnel & Guidance Journal. Haskins. <www. 3(1). Rudolph.. Cathrine.html> Hibbs. Ravenna and Sanjay Srivastava. Because Wisdom Can't Be Told: Using Case Studies to Teach Science. Virtue Ethics: A Brief Introduction and a Partial Appraisal. and Society. April 2004. January 1989. Gunther. 2000. Hershey. Creative and Wise People: Similarities. and How They Develop. Vol. Pragmatism. Howard C. with Robert E. Institutional Creativity: The Relational Zone of Proximal Development. Kunreuther. & Patricia J. 85-101. Hartshorne.Working Bibliography public participation and the Greater London Authority. 21 . Jun 1977. New York: Doubleday—Anchor.. Vol II: The CounterReformation to 1945. Warren S. Hobbs. Ithaca. 30-31.isi. Dalva E. 55 Issue 10. No. Two Philosophical Problems in the Study of Happiness. Joan L. Jennifer A.edu/~hobbs/corfu-cpk. Helson. 7. 207-225. Clyde Freeman. Aschbacher. n. Urban Studies. NY: State University of New York Press. Vol. Vol. and Global Citizenship. D. Developmental Psychology. 357-383. Baltes. Peer Review. Vol. MacIntyre. Alexandria.. 41-51 Haybron. 78 Issue 4. 77–95. Erikson on Development: New Insights from the Unpublished Papers. Faith & Reason Institute conference at the University Club. March 2002. 1430-1440. Albany. (1992). Personal Meaning: The Problem of Educating for Wisdom. (2002). 44. NY: Cornel University Press. Pamela R. 28. Understanding Wisdom: Sources. Summer2004. June 2000. Gordon. Vol. 1 Issue 2. (2004). Thomas S. and Politics. & Alicia H Farrell. Hasse. Review of Politics. Daniel M. No. 66 Issue 3. Havighurst. Postmodernism. Lynn Winters. Wisdom as moderation: A philosophy of the middle way. Jutta. Charles Homer. Roger A. 524-546. 3. Education through the Adult Life Span. B. Hoboken. Carol Hren. PINCH!--A Simple Model for Dealing With Conflict. 1. 2002.d. 41 Issue 4. New York: Oxford University Press. 7 Issue 2.. (1989). Francis J. (1997). 1957 [1923]. Gains and Losses in Development Throughout Adulthood as Perceived by Different Adult Age Groups. No. 27 Issue 2. Wharton on Making Decisions. Hoare. http://www. Lawrence M. Vol. 115-130. 2001. Winter 2005. Hettler. 2001. Friedrich. (2005). Family and Community Health. Vol. Perceptions of Wisdom Associated with Selected Occupations. The Intellectual History of Europe. Science. Stephen J. Vol. Alasdair MacIntyre's `Rationality of Traditions' and Tradition-Transcendental Standards of ustification. 2. Vol. Larry A. Charles. Summer 1997. June 2001. Journal of Happiness Studies. Vol. Journal of Religion. Hedlund. Hinman. A Practical Guide to Alternative Assessment. Hibbs. 602-604. 2. Herreid. 1976. January 2004. 413-424.C February 2-3. Philadelphia: Templeton Foundation Press. Douglas A. 903-917. Seeing Wisely: Learning to Become Wise. R. 35 Issue 1/2. (1997). Oct 1998. Faulkender. Journal for Quality & Participation. Herman. Educational Gerontology 1. Hira. Perceiving Wisdom: Do Age and Gender Play a Part? International Journal of Aging and Human Development. Paul B.pdf Hoch. Heckhausen. Culture & Psychology. no.. 109-121. Jerry R. Differences. 199-221. 16 Issue 2. (2001).

A History of the Church to the Eve of the Reformation. 1725. In Holyoak. 2003.. 125-159. D. The Cambridge Handbook of Thinking and Reasoning. Michael. and Society.) Reprinted from Conversations on Jesuit Higher Education 13 (Spring. On the web: 22 . Francis. New York: Oxford University Press. n. An Inquiry into the Original of Our Ideas of Beauty and Virtue. Wellness: Guidelines for a Healthy Lifestyle. Warren S. Nicholas of Cusa on Wisdom and Knowledge. “Spiritual Assessment: A Review Of Major Qualitative Methods and a New Framework For Assessing Spirituality. Nov/Dec98. British Educational Research Journal. Vol. Introduction. The Cardinal Virtues: Aquinas..asp>. John L. Science.edu/offices/mission/exploring/cathuniv/hollenbach_common_good/> Boston College.intro12-2000.freivald.doc Hodge.pdf. Perfect and Elizabeth A. 130-134.Working Bibliography Hodes. 2004.html> Humphreys.org/lastacts/archives/archivesJuly00/lifereview. Notes in Society/Globalism/global ethic. Paris: Éditions du Cerf. Banning. Horn. 155). Belmont. July:203-214. Keith J. Chandler. 2000. 1996.net/RCC/Periodicals/Dossier/030496/exegesis. www. Basel. <www. Models of Cognitive Aging. Published as "Is Tolerance Enough? The Catholic University and the Common Good" in Vision and Values: Ethical Viewpoints in the Catholic Tradition by Judith A. Atlantic Highlands. On the web at www.org/~jake/churchhistory/historyOfTheChurch_OneBigFile. New York: Cambridge University Press. Holtz. Cambridge. Phil. ed. CA: Wadsworth/Thomson Learning Inc. Holyoak. Vol. Mark. David. September. Dwyer. Horn. and Philip the Chancellor. (Sources Chrétiennes. traduction française et notes par Roger Baron. (2004). Edited and with an Introduction by Wolfgang Leidhold. texte critique. and Michael Hays. Keith J. Houser. The Catholic University and the Common Good. 2000. R. (Washington. 2004. 2005. New Directions for Research Into Aging and Intelligence: The Development of Expertise. Wisdom: Explorations in Adult Competence. Printed in Innovations in End-of-Life Care: an international journal of leaders in end-of-life care. (2000). <http://plato. Holliday. Philadelphia: Templeton Foundation Press. and Morrison. Understanding Wisdom: Sources. Switzerland: S. 2000 <www2. 1995.edu/archives/spr2007/entries/moralcharacter/>. CA: Pontifical Institute of Mediaeval Studies. 2nd ed. 2000. Research as a form of work: expertise. New York: Cambridge University Press.bc. MN: Arthur J. K. John L. Accessed 4/27/2005.. Ed.d. E.html Holyoak. Albert. Feb2004.: Georgetown University Press 1999.edu/jhopkins/wisd&k. (2001).edc. 179-195. The Cambridge Handbook of Thinking and Reasoning.umn.. “Thinking and Reasoning: A Reader’s Guide. 2001. 245-276. 1998). eds. Nancy. Robert G. Keith J.catholic. On the Emergence of Wisdom: Expertise Development. The United Nations and the World’s Religions: Prospects for a Global Ethic. accessed 12/25/2004. No. 3rd edition. Accessed 9/23/2007. Hafen. Minneapolis. 9-26. 30 Issue 1. Robert G. Werner H. Hutcheson. 1987.cla. Maylor. Hodkinson. Hughes. and Morrison. Zalta (ed. and Morrison.C. 1969. The Prudence Thing. MA: Boston Research Center for the 21st Century.d. Toronto. In Brown. David R. n. Robert G. Homiak. Vol. Edward N. Eds. Hollenbach. Hopkins. Karger AG.stanford.. Stephen G. In Timothy J. No. 2. 2005. London: Curzon Press. 1-9. Hospice of the Florida Suncoast. Philip. Hugues de Saint-Victor. 77 Issue 6. pp. and Hiromi Masunaga. Brent Q. Marcia. 1986. 2005. “Medieval Exegesis”. Lori Turner. Foreign Affairs. Michael J. "Moral Character". 4. <www. Christmas. Hoeger.” Social Work 46(3). The Wisdom of Buddhism. Indianapolis: Liberty Fund. (1996). The Stanford Encyclopedia of Philosophy (Spring 2007 Edition). The Hospice Life Review Form. (2000a). Howard.). Jasper. Six Opuscules Spirituels. (2004).. NJ Humanities Press International. Eternal Word Television Network. community and methodological objectivity. Note: references to page numbers are those of the online version. and Hiromi Masunaga.

ox.fas. Kimberly. 215-228.org/Texts/LFBooks/Hutcheson0445/BeautyVirtue/0449_Bk. 12 Issue 6.pdf 7/31/2009 Jason. Huxley. Available at <www. Jennifer Camacho. W. 349-366. xxxvii-lxxii. The Measurement of Wisdom: A Preliminary Effort. New York: Harper & Brothers. A/RES/2200 A (XXI). Vol 29. 2nd ed. 530-545.Virtue Ethics and Sustainable Tourism Pedagogy: Phronesis. 1994. Jacobi. pp. XXIV. The Perennial Philosophy. pp. Cambridge. Irwin. Vol. 23 . 1992. New York: Harper & Row. Aldous. International Covenant on Economic. Jacobi. 2004. vol. The Varieties of Religious Experience.org/publications/ThinkersPdf/vivese. Journal of Sustainable Tourism. Arne Reichler. No. 1988. filed in Moral Philosophy 3-ring. Paris. p. Brad. UN Doc A/RES/2200 A (XXI). & Malcolm Schofield (Eds. The New Philosophy of Nature.1#>.6. Vol. Caroline King. 5. and Witzel. 3/4. 23:1. no.cgi?text=t.5. Inglehart. The Cambridge History of Renaissance Philosophy. 131-142. (1997). 14. Derryk Madsen. 118 Issue 4. Juan Luis Vives. Instructions of Shuruppak. (2001). and New York: Cambridge University Press. Selected Writings. 675-738. The Cambridge History of Hellenistic Philosophy. Moral Deliberation and Political Judgement: Reflections on Benhabib's Interactive Universalism.libertyfund. February 1997. 1958a. UK. 236-263. Ed. Iyengar. In Paracelcus. Lepper.Working Bibliography <http://oll. Rethinking the Value of Choice: A Cultural Perspective on Intrinsic Motivation. Vedic Hinduism. 1965. New York: New American Library-Mentor. and Pierluigi Donini. Alfonso. Michael Rabinder. Jamal.” The Washington Quarterly.ac. Lawrence. S. 1958. Institut National Polytechnique de Grenoble. James. 1. Oxford University. February 2005. Paracelcus: His Life and Work. GB: Cambridge University Press. Manifesto for Technology at the Service of Mankind. Leonard A.New York: Pantheon (Bollingen Series XXVIII).ibe. (1959). Vol. Harvard Law Review. 1966. 26. Theory Culture & Society. UN Doc. Jacobs. 2004. William.people. vol. Practical wisdom. Journal of Community Psychology. Edited by Jolande Jacobi. In Keimpe Algra. (1989). Piero Ferrucci. Selected Writings. Jonnathan Barnes. 105 Issue 2. Stoic Ethics. Electronic Text Corpus of Sumerian Literature (ETCSL).New York: Pantheon (Bollingen Series XXVIII). James. International Covenant on Civil and Political Rights. Jolande.pdf> Hutchings. 743759. KS: University Press of Kansas. Ronald. M. T. Jan1995. 1977. <http://etcsl. no. Aldous. (2000). 2nd ed. 1314-1338. Cambridge. Jolande. Accessed 7/2/2005 International Convention on the Elimination of All Forms of Racial Discrimination.harvard. Ricardo Marín. Deliberative Democracy and the Plural Polity. pp. Schmitt. 1966. 76 (3) March 1999. UN Doc. objectivity and relativism. (1999). Jaap Mansfield.. 585-598. “Globalization and Postmodern Values.edu/~witzel/vedica. xxv-xxxii. 199-209. 1945 [1944]. Jamison. 2nd ed.H. Ethics.). Ingegno. American Philosophical Quarterly. Journal of Personality and Social Psychology. (1958). General Editor. Ibáñez. Edited by Jolande Jacobi. Prudence and morality in Greek ethics. Preface to Paracelcus. http://www. Sheena S. UNESCO: International Bureau of Education. 2001.uk/cgi-bin/etcsl. Inwood. Social and Cultural Rights. J. 284-295.orinst.. In Charles B. Mark R. Huxley. Wendy Marchese. Tazim B. Principles and Practice. Winter 2000.pdf> The Impermeable Life: Unsolicited Communications In The Marketplace Of Ideas. Vol.unesco. A/RES/2106A (XX). Prospects: the quarterly review of comparative education. The Human Situation: Lectures at Santa Barbara.

AIDS epidemic update : 2004. by R. NJ: Princeton University Press. Mysterium Coniunctionis. pp. In Volume 11 of the Collected Works of C. G. pp. Trans from “Versuch zu einer psychologischen Deutung des Trinitätsdogmas. Ann Arbor. C. G. G. In C. New York: Bollingen. Psychology and Religion: West and East. Hull. (English original. by R. G.vatican. Jung. The Collected Works of C. Psychology and Religion: West and East. P. 1969. 1969.va/holy_father/john_paul_ii/encyclicals/documents/hf_jpii_enc_15101998_fides-et-ratio_en. Hull. (1989). 1970. David and John Culliney. F. R. UNAIDS/04. 1954). 107-200. [Original version in German 1952]. NJ: Princeton University Press. 2nd ed. C. G. F. Jung. by R. by R. C. Vol. C. Trans. Jung. F. “Forward to White’s ‘God and the Unconscious’. 160-188. Jung. 2: 297-321 Jones. Princeton. Hywel Ceri. Jung. 1991. John of the Cross. Hull. E. Vida y Obras de San Juan de la Cruz.45E. Jennifer. Princeton.” In Sternberg. Jung. Psychology and Religion: West and East. UNAIDS/04. G. C. (1968). Trans. Symbols of Transformation. Trans. A Handbook of Wisdom: Psychological Perspectives. Necessary Wisdom: Meeting the Challenge of a New Cultural Maturity. 14-38. Hull. Jung. F. 1954 [1951]. 1969. (2005). C. C. Jones. R. Princeton. In Volume 11 of the Collected Works of C. C. 3. 395-404. 1937. Psychology and Religion.html Johnson. June 2004) Joint United Nations Programme on HIV/AIDS. Bounded Rationality. NJ: Princeton University Press. Hull. (2004a). NJ: Princeton University Press. 5th ed. Jung (Bollingen Series XX). Jung.. “The Quest for Wisdom in Adulthood. Transformation Symbolism in the Mass. (The Life is by Crisógono de Jesús. 2004 Report on the Global AIDS Epidemic. Hull. C. Charles M. Jung. Jeannot. F. Princeton. C. Karl (1951). (1967). NJ: Princeton University Press. Trans. F. Hull. International Journal of Social Economics. Bryan D. (1959) Aion: Researches into the Phenomenology of the Self. C. 3-105. 2005. (1964). G. New Haven: Yale University Press. Translated by Ralph Manheim. In Volume 11 of the Collected Works of C. Zygon. 201-296. In Volume 11 of the Collected Works of C. Trans. Revised and augmented from original English publication.6.” Von den Wurzeln des Bewusstseins (Zurich: Rascher. pp.) John Paul II. 1969. Jung. Johnston. C. 16. 2nd ed. Sacramento. Moral leadership and practical wisdom. Jordan. 24 . NJ: Princeton University Press. pp. 40(3): 247-260.). 2nd ed. 2nd ed. Lucinio del Ss. C. Psychology and Religion: West and East. A Study of Wisdom As Reported by Older Adults in America. 1969. G. G. A Psychological Approach to the Dogma of the Trinity. MI: University Microfilms International. Vol 33. The Archetypes and the Collective Unconscious. F. 1948).Working Bibliography Jaspers. (1982).16E (English original. by R. December 2004). Sept. F. C. Annual Review of Political Science. Jung. C. R. F. Jones. Joint United Nations Programme on HIV/AIDS (UNAIDS) (2004). Robert J. Trans. 1977 (Princeton/Bollingen Paperback). Lifelong Learning in the European Union: Whither the Lisbon Strategy? European Journal of Education. 2nd Ed. Trans. Fides Et Ratio. 2nd Ed. Princeton. G. Princeton. www. Trans. Seattle: ICD Press. No. Trans. by R. Vol. C. Ed. Confucian Order at the Edge of Chaos: The Science of Complexity and Ancient Wisdom. Carl.” Symbolik des Geistes (Zurich: Rascher. Trans from “Das Wandlungssymbol in der Messe. and Jennifer Jordan (Eds. London: Routledge & Kegan Paul. 2nd ed. G. (1998). Madrid: Biblioteca de Autores Cristianos. Jung. G. Jung. 1999. 8: The Structure and Dynamics of the Psyche. New York: Cambridge University Press. G. Hull. 2005. Jung. Thomas M. The Stages of Life. G. Way to wisdom: An introduction to philosophy. by R. by R. (1977).

Boston University. 1952). NBew York: Viking—Penguin Group. and (1992) Smart Schools. Pedro Conceicao. (1994). Pirttilä-Backman. F. pp. (1971). (1995). 163-181. G. 45-53. for publicatoin in the book by Fr. Ithaca.—Editors. 1885. Princeton. (1983). 1999. 1987. Professor Jung subscribed the foreword March 1951.edu/wcp/Papers/Poli/PoliJung. for publication in the book by R. New York: Free Press. 277-286. C. Global Public Goods: International Cooperation in the 21st Century. Kekes. The Heritage of Wisdom: Essays in the History of Philosophy. May 1992. Orig trans by Fr. Kant’s Introduction to Logic. G. Mendoza (Eds. Hull. Anthony. History & Theory. Victor White. Princeton. In 1956. 311-315. In Volume 11 of the Collected Works of C. Inge. H.. Kegan. (1998). NJ: Princeton University Press. Hull from the German ms. Isabelle Grunberg. Hull. Stern (Eds. N. 42(1). Translated by H. Philosophy. Inge. 2nd ed. Kaipa. Vol. The present translation was first published. NJ: Princeton University Press. August 1998. Jurist. Anna-Maija. Critique of Practical Reason.bu. O. (London. Educational Leadership. C. Trans. 1954. in book form. Wonsup. pp. Jul2003.undp. Kekes. Groundwork of the Metaphysic of Morals. New York: Oxford University Press.). aging and the aged. 3. by R. by T. Executive summary available at www. Trans. 2nd ed. ReVision. 299-310. Amherst. 1983. by R. C. New York: Harper & Row – Harper Torchbooks. pp. 18-25. In Over Our Heads: The Mental Demands of Modern Life. 20. 31 Issue 2. Vol. 1969. Green. First published as a book.html 1/26/2005 Kaul. Psychology and Religion: West and East. Abbot. Massachusetts. Kanner. (2003). Katell Le Goulven. NY: Prometheus. Eeva. 1994. 1952. New York: Oxford University Press. C. American Philosophical Quarterly. White from the German ms. Allen D. . The First Word: The Search for the Origins of Language. Cambridge. . Ronald U. Originally trans. In Volume 11 of the Collected Works of C. Jung. Wisdom. John. London: Longmans. 1-21. Providing Global Public Goods: Managing Globalization. 6. D. for “knowledge by design” (how knowledge is designed and used to solve problems ) Kallen. Kant. (1964). Immanuel. Princeton. 1969. . Antwort auf Hiob (Zurich. Only minor stylistic alterations have been made in the version here published. Journal of Value Inquiry. Oxford. Jung. Christine. 20. 2000. Kenneally. Introduction: Developmental Processes in Adulthood—European Research Perspectives. 153-161 Note: cf. F. UK: Basil Blackwell Kenyon. Journal of Adult Development. Technological Wisdom. A Property Owning Democracy or a Liberal (Democratic) Socialism? Which One Is More Compatible with Rawlsian Justice? Seoul National University. p135-138. Psychology and Religion: West and East. by R.Working Bibliography C. Moral Wisdom and Good Lives. Kaul. Immanuel. Recognizing the past. No. F. 1952). 1996. Paton. on the basis of the original ms. John. Elliot L. No. K. The present text contains only minor alteratins. 355-470. Kallio. It has been slightly revised. in London. Vol. Zwi Werblowsky (London. Prasad. Jung. Kenny. NY: Cornell University Press. in Boston. Trans. MA: Harvard University Press. Behaviour & Information Technology. 10 Issue 3.htm Paper given at the Twentieth World Congress of Philosophy. J. New York. 2003. Hull. Jung. C. Translated by Thomas Kingsmill Abbott. Chicago. Perkins (1984) Creativity by Design.org/globalpublicgoods/Executive_Summary/executive_summary. Vol. www. 19. it was reprinted and published by Pastoral Psychology Book Club. and Marc A. NJ: Princeton University Press. Telling and Listening to Stories: Creating a Wisdom Environment for Older 25 . Great Neck. Kant. Knowledge Architecture for the Twenty-first Century. 2007. Gary M.). M. “Foreword to Werblowsky’s ‘Lucifer and Prometheus’”. Kant. Robert. G. 4. 1953). Jung.P. Answer to Job. . G. Immanuel. Paideia website.

1975. June. p441-455. Dev. E. What Kinds of Science Should Be Done? In Lightman. and Bailey. Philip. Journal Of Humanistic Psychology. ________. More Wisdom From People Who Have Faced Death. U. (2002).. 105-118. The Presocratic Philosophers. Kim.: InterVarsity Press. Kinsella. Eds. U. 30(6). 1964. Vaughan. James R. 1992. Tribbensee. Kernes.Washington. Reply to Helen Longino. 5th ed. Department of Education. G. Downers Grove.ac. Kitcher. Kitcher. Sternberg. Nancy E. Richard F. Philip. Kim. The Sage in Chinese Tradition: Wisdom and Virtue Personified. Raven. National Center for Education Statistics. and Susan M. Kevin and Velkoff.edu/wcp/Papers/Asia/AsiaKhan. Brenner. Schofield. 171-177. Elements of a Narrative Gerontology. Oxford and New York: Oxford University Press. Sung-hae. Participation in Adult Education and Lifelong Learning: 2000-01. Alan. Ed. 2001. Vol. M. Kitchener. The Wisdom of Proverbs. The Development of Natural Rationality: Can Formal Operations Account for It? Contr. K. www. 2004. 5. Berkeley. New Delhi. 2000-02-05 1/9/2005. 212-229. S. 569-572. Motivations for Learning Among Older Adults in a Learning in Retirement Institute. Tribbensee. vol... Government Printing Office. Rose. J. Washington. Bengston.com%22 Kinnier. GB: Cambridge University Press. and Development. Available at http://nces. eds. Ahjin. Kwang. Williamson. Eds. 69 Issue 4. In the Final Analysis. 1985. Christopher. Khan. Kitchener. Los Angeles. (NCES 2004050). Downers Grove.gov/pubs2004/2004050. Karen Strohm & Kitchener.S.22. Science. Census Bureau. Kirk. Singapore: SAGE Publications Keyes. 2nd ed.nanzan-u. Philip. and Wilhelm Mader. Robert.jp/SHUBUNKEN/publications/miscPublications/I-R/pdf/22Kim. DC. Boston University. Galib A. Vol. Government Printing Office. (1981). Richard T..Working Bibliography People.. C. (2003). Kidner. CA: Living Love Center. Jennifer.. New York: Cambridge University Press.pdf Kim. Handbook of Theories of Aging. 1. Kessler.htm.: InterVarsity Press. 1998. Daniel Sarewitz and Christina Desser. Gilbert. Job and Ecclesiastes: An Introduction to Wisdom Literature. also available as Kim. Eric H. Merriam. Handbook to Higher Consciousness. Gary M. and K. Karen Strohm and Helene G. Handbook of Organizational and Managerial Wisdom. January 2003 Kinnier. In Vern L. INTERRELIGIO. Series P95/01-1. Filed with Longino (2002) Kitcher.pdf#search=%22%20%22Sage%20in%20China%22%20-site%3A. Wisdom and Reflective Jegement: Knowing In the Face Of Uncertainty. www.S. Ken. Williamson. 2.bu. U. Spring 2001. hum. Eric Weil: Philosophie Et Sagesse (Cahiers Eric Weil). Van Puymbroeck. Jean. pp. (2003). Chapman. and M.. Nancy E. and Chapman. 79. 61-68 . Jean-Paul. Presses universitaires du Septentrion. Dec 2002. IL. Jr. Winter. Kirscher. and Larthomas.2004. Education Statistics Quarterly 6(4): 71-83. Hagedorn. (2001). Philosophy in the South Asian Subcontinent: A Unity in Maladjustment. Vol... Jan-Eric Ruth. 1983. pp. Collins. Mary Collins. Kenyon. Tyndale Old Testament Commentary. Jerry L. 1999.What Eminent People have Said about the Meaning of Life. London. Derek.. An Aging World: 2001. 2001. (1990). J. Christina M.S. (2000).ed. Richard T. vol. Philosophy of Science. DC: U. and democracy. Victoria A. Educational Gerontology. Participation in Adult Education and Lifelong Learning: 2000-01. Wisdom: Its Nature. Journal of Counseling & Development. truth. 43. Cambridge. no. No. Paideia Project Online. 2004. 160-181. 15. and Quillien.S. 40-58. Proverbs: An Introduction and Commentary. IL. New York: Springer. Living with the Genie: Essays on Technology and the Quest 26 . 2007. Hagedorn. Warner Schaie.. Sharan B. Origins. Vol. Cynthia A.

No. MD: University Press of America. (2001). Vol. Parr. 1). Alison J. Hubert. Self-Psychology and the Humanities. 1993.thomaskoerbel. Norman. No. Why an unequal society is an unhealthy society. Brouns. the Most Viable Way Forward to Universalization. Kretzmann. 133 Issue 4698. Andrew. Tabula Smaragdina. Waldo C. With photographs by Mal Warshaw. Comment on MacIntyre. Ornstein. 83-101. Social Work. Vol. Art. Lanham. MA: Harvard University Press. Norman. Knight. 40. Janusz. 2007. and Art as Foundation of Wisdom.(1985). UK. filed w MacIntyre 1990 Koper. No. Vol. (1978). Anthony Kenny. Samuel Noah. Rob. Dialogue: Difficulties Notwithstanding. 1999. Paul H. Colin. p71-92. Social Dilemmas: The Anatomy of Cooperation. and Development. Wisdom and the Axiom of Futility. (1963). New York: W. Korac-Kakabadse et al. 1993. Leadership renewal: towards the philosophy of wisdom. (1999). Kraut. (1978). 362-368. 1981. Conceptualizing wisdom: the primacy of affect-cognition relaitons. and Stump. Vol. The Search for the Self.de/frensch. (1987). Heinz. Lawrence. What Is Good and Why. 1/2. Social Science Journal. 37-47. (2001a). Summer90. November 1995. Metaphilosophy. 7-8/2001. A Design Model for Lifelong Learning Networks. pp. Klein. Kohn. Wendy V. (1990). Peter. Donald P. and Character. Issue 3. Cambridge. 52 Issue 3. 28. Körbel. Filed under “Dialogue” For details on Kuczynski. Dialogue & Universalism. 279-313. Journal of Social and Clinical Psychology. Hume's Critical Analysis Of Property In The Treatise . Kretzmann. Kohut. Robert. Giesbers. Origins.doc. Kohlberg. Kuczyński. eds. Cambridge. The Path to Wisdom. Practice Wisdom. 9. (1995). Jan. < http://www. Exkurs: Michael Frensch. The Sumerians: Their History. Kollock. 129-135. April-Aug. 223-242. Eric Weil: A Fresh Look at Philosophy. Vol. 201-224. p30-31. DC: Island Press. Vols. see Wisdom/Kuczynski. Richard. 7/26/2004. Vol. No. Wisdom: Its Nature. Volume 24. van Bruggen. Francis. 6. New York: Cambridge University Press. Chicago & London: University of Chicago Press. 2005. Deirdre A. Age as a factor in judgments of wisdom and creativity New Zealand Journal of Psychology. Kohl. New York: International Universities Press. Kuczyński. Vol. 67: 207-227. Marvin. Thomas. Peter. Kohut. Kluback. Kolin. Bloom.2001. 1982. and Life. In Sternberg. Wisdom as a Classical Source of Human Strength: Conceptualization and Empirical Inquiry. 27 . Educational Psychologist. 45-61. International Review of Administrative Sciences. Washington. Elisabeth. 2003.Working Bibliography for Human Mastery. Annual Review of Sociology. Kramer. Janusz. New York: Cambridge University Press. Review of Politics. Vol. Peter. NJ: Prentice-Hall. William. Interactive Learning Environments. 799-807. August 1998 Kommers. 1. Kübler-Ross. 13(1-2). Sloep. Ed. filed w short articles. No. Tattersall.html>7/5/2007 Kramer. Dialogue and Universalism. Page 183-214. Dialogue and Universalism. The Cambridge History of Later Medieval Philosophy. Bas. Janusz. Englewood Cliffs. Norton. To Live Until We Say Goodbye. J. 30. Eleonore. The Cambridge Companion to Aquinas. Heinz. Science. Kuczyński. 159-174. Vogten. Culture. New York: Harper & Row. Diana and Wadiya Udell. New York: Cambridge University Press. Martin. Kuhn. Kramer.. Deirdre A. Fall 2001. Vol. van Rosmalen. New Statesman. The Philosophy of Moral Development (Essays on Moral Development. 19. 1 and 2. W. the Cocreation of a Rational and Ethical Universal Society. Metaphilosophy as Wisdom of Science. June. 78/2001. Marek. Jan Pinborg. (2000). (2001).

. ed. Jun 98. History of Geropsychology in Autobiography. Nov88.Winona Lake. Int’l. p583-596. Divine Institutes. Ute. A Handbook of Wisdom: Psychological Perspectives. IN: Eisenbrauns. Kushner. p207-224. (Eds. Sanford. B. 2008.htm#TopOfPage> Lai. Karyn L. Mar2003. Cambridge: Apr 2008. Celsi. 52 Issue 3. The Value Orientations Of Chinese University Students In Hong Kong. & Paul B. Richard. Schroots (Eds. Eusebii et Melchiadis. mystical experiences and wisdom. New York: Cambridge University Press. Washington. 3. 28 . 28. Vol. Layard. (2003) Beyond the traditional scope of intelligence: Wisdom in Action.Reason and emotion across the life span: A personal view. Thao N. J. Patrologia Latina. Positive Psychology in Practice (pp. E. Ute. J. Summer 1990. In J. DC: American Psychological Association. Age differences in spirituality. Vol. (2008). Labouvie-Vief. March. 1981. International Journal of Psychology.P. Human Development. September 2003. Iss. Marcellini. In P.). Birren & H. Participation in Lifelong Learning Institutes: What Turns Members On? Educational Gerontology. New York: Penguin Press. 141-161. 107-129. J. The Perestroikan Challenge to Social Science. In The Ante-Nicene Fathers: translations of The Writings of the Fathers down to a. Vol.ccel. Review of Politics. 261-265. (2004). Happiness: Lessons from a New Science. and Baltes. Lamb. Harold S. (2005). 173-184. Personality and Social Psychology Bulletin. Babylonian Wisdom Literature. 2005. Motivational. 1844. In R. Sept 1993. 201-206. (Migne.. Models of Intelligence: International perspectives (pp. Vol. Kunzmann. Commitment to the Common Good (1992 Presidential Address). New York: Cambridge University Press. Available at <www. 23. 383-411 Le. Paris. The Psychology of Wisdom. Lau. Baltes. Gisela. G. Lakoff. Ute. Joyce C. Baltes. 66(4) 259-281. G. Wisdom As Integrated Thought: Historical and Developmental Perspectives. Wisdom: Its Nature. and Development. Lautrey. Robert. 325. A.). Lactantius. Health promotion and the common good: towards a politics of practice. In Sternberg. An Introduction to Chinese Philosophy. Ute. No. 31(3). Vol. Kunzmann. SS. Le. Laitin. When Bad Things Happen To Good People. W. Vol. Origins. (2003). Vol. Marcell. New York: Cambridge University Press. Hoboken. Sternberg. American Journal of Public Health. Autonomy and Liberal Democracy.) Lactantius. Tomus Unicus. 163-184. and Self in Adulthood. (2005). 8 Issue 2.. G.d.). Kunzmann. Labouvie-Vief. Labouvie-Vief. David D. Labonte. 23 Issue 5. Washington. Kunzmann.). J. New York: Schocken. pp. PP.org/fathers2/ANF-07/TOC. Anonymi. Labouvie-Vief. 504-517). 31 Issue 1.E. 9. & Paul B. Joseph (Eds. In Robert J. J. Divinarum Institutionarum adversus Gentes Libros Septem. 29. Ageing and Society. 12. Lambert. P. Wisdom-Related Knowledge: Affective. 52-83. Tomus VI. Tomus Primus. NJ: John Wiley and Sons. Life Experiences. Michael. Edinburgh. Lashof. Rick. Scotland: T&T Clark. Ronald. Politics & Society. Vol. Critical Public Health. Sternberg and Jennifer Jordan (Eds. 83 Issue 9. DC: American Psychological Association. 2008. 1104-1119. Sing. Current Directions in Psychological Science. (1990). 110-135. Beyond formal operations: Uses and limits of pure logic in life span development. 378-396. (2003a). Brady. et al. Aging and Human Development. 329-343). Cultural Values. Approaches to a good life: The emotional-motivational side to wisdom. Lactantii.Working Bibliography 36 Issue 4. and Wisdom. Cognition. Linley & S. (1980). 1996 [1960]. Dynamic Integration: Affect. Thao N. VII: Fathers of the Third and Fourth Centuries. and Interpersonal Correlates. (2000). 1222-1225. Vol. Gisela. 1990.

(2003). Aldwin.. 10. P. and Robert O. Leonard. L. Leitenberg. and Peter F.pdf accessed 1/13/2005. With German trans and Afterword by Florian Newmann. Journal of Humanistic Psychology. “Metacognition: An Overview” 1997. June 2003. 2.2. Neil. ed. Positive Adaptation to Trauma: Wisdom as Both Process and Outcome. Edwin A. 11. Englewood Cliffs. Jennings. Lem. Sophia. Jennifer A. Hansson. Available on the www at www. SelfTranscendence: Conceptualization And Measurement. B.. Levy. Pandemonium Books & Publications. Leong. Austin. Lichtheim.. Funtowicz. Cornell University Peace Studies Program Occasional Paper #29. Dialogue & Universalism. (2003). D. Livingston. Social Theory & Practice. 86–105. Plato’s Theory of Ethics: The Moral Criterion and the 29 . No. Limas. Hans. 137-149. Organizational Wisdom. Vol. Stepping Into the Present: MacIntyre's Modernity. 'Democratising' expertise. A. 'expertising' democracy: what does this mean. 2005. R. (Eds. Fereshteh Ahmadi. J. Deaths in Wars and Conflicts Between 1945 and 2000.. accessed 6/6/2001. 471-490. teaching and wisdom. David.edu/fas/shuell/cep564/Metacog. Levinson. 2003. Lewin. N. Vol. Silvio. Milton. 3. ed. Goal Setting: A Motivational Technique That Works. No. Ulman. Knowledge. Levenson.. (2005). Teaching and Wisdom. H. D. and Michael Murphy. 1928. Slichta.html>. Leisegang. Gary P. B. Dordrecht and Boston: Kluwer. and Paul B. (Eds. teaching and wisdom. K. August. 299-323. Vol. Locke. The International Journal of Aging and Human Development.Working Bibliography Le. Frederick T. 2nd ed. Ancient Egyptian Literature Volume I: The Old and Middle Kingdom Berkeley: University of California Press. Levitt. Dordrecht and Boston: Kluwer. Slichta. Michael R. Shiraishi. On Wisdom. Mainz. (1972). and Latham. Smith. Knowledge. Journal of Traumatic Stress 16(6). Lum.umd. Carolyn M. 25 Issue 3. A. Michael J. Vol. Miriam. Idealism. [Rupert Glendon]. Patricia A. Voil 5. Wisdom as self-transcendence: What's love (& individualism) got to do with it? Journal of Research in Personality. 443457. pp. De Constantia. July 2003. International Journal of Aging and Human Development. <http://www. CA: SAGE Publications. Vol 39(4). (1973). (2000). History of Wisdom. New York: Putnam. 127-143.org/files/praxistheory00001. Baltes. The development of wisdom: An analysis of Tibetan Buddhist experience. Lehrer. Thousand Oaks.edu/CISSM/People/milton_files/deaths%20wars%20conflicts.) (1996). B. and James T. 30 Issue 3. pp. B. 1998. T. Franz J. (2000). Lee. New York: Macmillan. & Smith. Angela. Books One & Two. Keith. Journal of Aging and Identity. Alex. (1999). Lipsius. 1999. eds. Development Towards Wisdom and Maturity: Sufi Conception of Self. The Psychology Research Handbook. pp. 3-17. 59. & Smith. 2003. Venezuela.franz-lee. Introductory Essay: Knowledge.. 60. No. Encyclopedia of Human Emotions. Zeitschrift für Psychologie Vol.puaf. Die Enwicklungspsychologie der Lebensspanne (Lifespan-Psychologie): Johann Nicolaus Tetens (1737-1807) zu Ehren. N. 207(3/4). www. December:601-10.M. and Nicholas D. (2004). Ray W. Lehrer. Levenson. Munich: Alfred Druckenmüller. 146-150. Merida. Lum. No. Justus. 39..gse. NJ: Prentice-Hall. The Life We Are Given. Accessed 12/10/2007. 1995. Ancient Greek Philosophy: Materialism vs.) (1996). Lodge. 1999. Vol.. J. C. K.buffalo. Liberatore. Stanislaw. Paulys Realenzyklopädie der Classischen Altertumswissenschaft. 85-103. Thao N. In Lehrer. Jorgensen. Fall 1999. Linley. Michael R. 1984. George. Germany: Dieterich. Lindenberger.. and why bother? Science & Public Policy (SPP).

Hemisphere). American Journal of Political Science.org/zmm/teachings/daido/teisho29. 21 Issue 1. SAGE and Wisdom. Hsüan-tsang and the Heart Sutra. Loori. D. Ubuntu: An African Assessment of the Religious Other. and Virtue: Sandel's 'Formative Project' Social Theory & Practice. <www. H. 2003.buddhapia.htm accessed 5/15/2002. Vol. pp. Dharma Discourse. Vol. Wlodzimierz. John Daido. The Pursuit of Wisdom and the Future of Education. in Boston.odysseyofthefuture.com/_Service/_ContentView/ETC_CONTENT_2. Irvine. The Mystical Theology of the Eastern Church. <www. Lustig. Human Development.ASP?pk=0001387847 &sub_pk=&clss_cd=0002204364&top_menu_cd=0000000287. Belgium: Brepols. <www. Wisdom and Age. Spring93. Case 108: Master Dogen’s Enlightenment. Paper given at the Twentieth World Congress of Philosophy. September). Oct 2002. <www. B. Longino. ed. Sherron. Individualism. NY: St. Wisdom and Philosophy. Crestwood. eds..mro. 1978. 15-31.bu. Lugo.1. Thomas. New York: Harper & Row. CA:Ross Books.. 30 . Dan. December 2002. No. Lupia. James O. Arthur.166-170. Gay Gaer. De Virtutibus et Peccatis.buddhapia. Lukes. Vladimir. Lugo. 248-258. Vol. Deliberation disconnected: what it takes to improve civic competence. and Democracy. i3 p133 (18). 2nd ed. Tradition and Prudence in Locke's Exceptions to Toleration. Law andf Contemporary Problems. Biological. Western Medicine: An Illustrated History.Working Bibliography Highest Good. (2002). Andrew. Lumsden. Fernando Domínguez Reboiras and Abraham Soria Flores. v65. (Washington. Turnholt. Dialogue & Universalism. 1997. Perfectionism. William R. Lorenzo.. Retrieved 7/22/2009 Lusthaus. In Opera Latina Vol. David J. Lusthaus. Dist. Lombard. Massachusetts from August 10-15. 105-432.net/pdf_files/Readings/Pursuit_of_Wisdom. R. and D.html> Lombardo. Human Development: A Psychological. Lossky. Helen E. 2nd ed. (2001). and Gerald L. 41-47.. Property. eds. Book 1. Hershey. Science and the Common Good: Thoughts on Philip Kitcher's Science. 611-636. Freedom. Raimund. Ne wYork: Macmillan.franciscanarchive.org/lombardus/opera/ls1-28. in Corsini.franciscanarchive. Lull. 1979. 2003.pdf> Londoner. International Journal of Buddhist Thought & Culture. Journal of Religious Ethics. New York. New York: Harcourt. International Journal of Buddhist Thought & Culture (Vol 3.C. 47 Issue 2. Koans of the Way of Reality. O. September). Luce. Peter. and the common good. Brace & Company. Truth. 1981. In Introduction to Educational Gerontology. 28. Mountain Record 21. In Staude. 181-187. 69 Issue 4. http://eng. Loudon. Encyclopedia of Psychology. B. Book 1. (Vol 3. 28 Issue 4. The Paideia Project on line. Lund. 560-568. The Heart Sūtra in Chinese Yogācāra: Some Comparative Comments on the Heart Sūtra Commentaries of Wŏnch'ŭk and K'uei-chi. XV.ASP?pk=0001387844 &sub_pk=&clss_cd=0002204364&top_menu_cd=0000000287&Menu_code=0000008843&s ub_menu. John-Raphael. and Sociological Approach to the Life Span. (1976 [1944]). Retrieved 7/22/2009. Steven. 1973. ed. Summer 2002. Philosophy of Science.org/lombardus/opera/ls1-32.com/_Service/_ContentView/ETC_CONTENT_2. 7-8/2001. Vladimir’s Seminary Press. Caroll A. editor. 1987. 2nd ed. New York: John Wiley and Sons. Dan. Berkeley.php> Lorenc. 1998. http://eng. Dirk J. 2002.edu/wcp/Papers/Afri/AfriLouw. Peter. Instrumental and Expressive Education: A Basis for Needs Assessment and Planning. Dist. justice. http://www. Vol. April 2003. Sententiarum Quatuor Libri.html> Lombard. J. 1994. Oxford UP. Louw. Raymond J. Sententiarum Quatuor Libri. Fall.

(1996). and Taizo Yakushiji. Mansbridge. Diane. Philosophy East & West. Pieter Winsemius. Troxell. Michael J. Dependent Rational Animals: Why Human Beings Need the Virtues. A. Philosophical Books. Programs. Eds. Carol J. Willowdale. Access to Insight. Shared Wisdom: A Guide to Case Study Reflection in Ministry. IN: University of Notre Dame Press. 239-246. 58 Issue 4.org/tipitaka/dn/dn. 1993. translated from the Pali by Thanissaro Bhikkhu. Vol. Vol. Review of Politics. Stephen. After Virtue. 58-66. Fall 1996. I do not have this. 1993. MacNeill. Alasdair.Working Bibliography Lutz. Especially Solomon.. Snodgrass. 344-351. 1999. 2010. Notre Dame. Individual and social morality in Japan and the United States: Rival conceptions of the self. Review of Politics. & Staudinger. 52 Issue 3.W. Quebec. 13. On the Contested Nature of the Public Good. Vol. London: Greenwood Press. Toward Wisdom. A. MacIntyre. 52 Issue 3. MacIntyre. No 23.J.vt. July 2001 180 seq. MacIntyre. Powell and Elisabeth S.. MacDonald. The MacIntyre Reader. 1998.PDF accessed 11/18/2004. 40 Issue 4. Jane. 4. Authentic Presence and Compassionate Wisdom: the Art of Jim Bugental. 89-93. 36-39. Notre Dame. 38 Issue 4. vol. Tracy L. S. CA: Hounslow. October 1996 Mahony. 489–497. Magness. Transforming Older Adult Education: An emerging paradigm from a nationwide study. Champion of and Educator for the Common Good. Macedo. Mahan. MacIntyre. Böhmig. Doctoral Dissertation. Ontario. Oct 1990.accesstoinsight. Mahoney. Westport. Symposium On Race And The Law: Statement: Solidarity And The Common Good: A Pastoral Response To Proposition 209. 36..22. To live and let live. Clemens. 1984.. pp. Ethics & Public Policy. Abingdon Press.edu/theses/available/etd-042099-225243/unrestricted/ADDENDUM. Dissertation. (1999). 375-377. Cardinal Roger. 2-12. The ‘ALIR’ imperatives of ethical reasoning. American Prospect. Zeitschrift für Entwicklungspsychologie und Pädagogische Psychologie [Journal of Developmental and Educational Psychology]. Alasdair. IL: Open Court. Review of Politics. MacIntyre. Private Action and the Public Good. Makrydemetres. Vol. Economics for the Common Good. 21(6). Maha-satipatthana Sutta: The Great Frames of Reference"(DN 22). Existentielle Konfrontation: Eine Untersuchung mit einem psychologischen Weisheitsparadigma [Existential confrontation: An empirical investigation using a psychological wisdom paradigm].. M. Anthony. Ronald J. and Policies. Summer 1990. 613-632. MacIntyre. MacIntyre. M.0. Alasdair. New York: Oxford University Press..lib. Oct 1997. Deep Understanding: Wisdom for an Integral Age. no. Manheimer. Ronald. History of Philosophy. 1991. Beyond Interdependence: The Meshing of the World’s Economy and the Earth’s Ecology. Montreal. 807-809. Alasdair. Copthorne. Inwood. Global Virtue Ethics Review. Notre Dame Journal of Law.. Jim. http://www. Alasdair. The Privatization of Good An Inaugural Lecture. (1998). In Walter W. ebrary Lyster. Barbara B. Rejoinder to My Critics. Ed. U. The Genesis and Gestation of a Justice Journey: Catherine Pinkerton. A Nomination Approach to the Study of Wisdom in Old Age. Mark A. New Haven: Yale University 31 . Macdonald. Vol. Allen. Diane. (1990b). Journal Of Humanistic Psychology. 1995. Canada.html. Summer 1990. London & New York: Routledge. Vol. Chicago and La Salle. Jacqueline B. Moore. by Kelvin Knight. & Moskow-Mckenzie. Liberal Pluralism. Older Adult Education: A Guide to Research.than. Manheimer. Denise D. CT. 1999. IN: University of Notre Dame Press. 30. (2002). MacIntyre. and Moskow-McKenzie. Maercker. Concordia University. Alasdair. (1990a). Copthorne. Educational Gerontology. Alasdair. 2nd ed. Jeffrey H. On the web at http://scholar. June 8. 1995. Alasdair. 1997 Vol 11.

SJ. 51 (1). New York: Viking Press. Vol. ed. Interpreting Human Kinds: Beginnings of a Hermeneutic Psychology. Maslow. Notre Dame. Oxford. 27. D. 11. Gabriel. 275-308. refashioning prudence: The discovery of the individual in Renaissance Europe. Maslow. New York: Harper & Row. April 2001. From Knowledge to Wisdom.uk/Files/MarchandOnWisdom. No. New York: Van Nostrand. (1971). Toward a Psychology of Being. England. Carlos Silva. Paper presented at the Commonweal Spring 2000 Colloquium.utexas. 1998. 3.prometheus. (1974) “Aging and Lifelong learning. 2nd ed. Maritain. December 1997. Charlene (2003) Learning in retirement institutes: the impact on the lives of older adults. 102 Issue 5. Alberto. Prometheus Research Group. http://lanic.org. 52.htm. www. rev. June 1997. John.PDF accessed 11/17/2004. Martínez-Piedra. Ratio Juris Vol 15 No. Abraham H. 193-207. Mansbridge. Nicholas. Papers and Proceedings of the Seventh Annual Meeting of the Association for the Study of the Cuban Economy (ASCE). Jane. 2-11. Michele M. by John Coleman. 13 Issue 4. Schall. David R. New York: Oxford University Press. Gary. Ken and James V. Abraham H. (2000). The Decline of Wisdom. Martin. 2. Willi. www. Helena. 33 September 2002 (328-340). vol. New York: Charles Scribner’s Sons. Marquard. (1997). Abraham H. Maxwell.” Journal of research and development in education. Inventing sincerity. Maslow. 439-463.). 261-264. American Historical Review. Prudence and the Plurality of Value in International Ethics. 7. Mason. VA: ERS (Educational Research Service). Jacques. Science and Wisdom. The Farther Reaches of Human Nature. Lakatos and Aim-Oriented Empiricism 32 . IN: University of Notre Dame Press. (1970) Religions. Social Studies Of Science. Sixteen Trends: Their Profound Impact on Our Future. (1970). Journal of Continuing Higher Education. New York: Viking. Maritain. and Peak-Experiences. Martin. In Oelmüller. Jack. (1989). 2006. Vol. Jacques. Response to The Common Good and the Language of Catholic Social Thought. Marcel. Kuhn. 433-456. Assisted Suicide and Nursing Ethics.edu/la/cb/cuba/asce/cuba7/martpied. Abraham H. 1998. 1309-1342. Filed under Assisted Suicide Maxwell. Odo. Paderborn: Schoeningh. W. Jeff. no. Brian. MEDSURG Nursing. (1940). Aug 2004. Maslow. Alexandria. Martin.catholicsinpublicsquare. (2004). 352-372. 3-19.org/papers/spring2000commonweal/mansbridgeresponse/mans bridgeprint. (1997). 1966 [1946]. no.Working Bibliography Press. The Person and the Common Good. 2000.. Martin. Mapel. (Ed. Marchand. Marx. Masugi. (2001). Marques. vol. (1968 [1962]). Anthony Kronman on the Virtue of Practical Wisdom. 2003. Nicholas. Nicholas. May 12-14. Journal of Politics.pdf accessed 1/17/2005. Technology and Nonviolent Action: The Case for a Utopian Dimension in the Social Analysis of Science and Technology. Vol. (1984). Sugarman. accessed 12/21/2004. 1955. Values. The Comprehensibility of the Universe. New York: Philosophical Library. An Overview of the Psychology of Wisdom. May 1990. Drei Betrachtungen zum Thema ‘Philosophie und Weisheit. 68-76. pp. Nicholas. The Welfare State And Its Ethical Implications: A Viable Alternative For Post-Castro’s Cuba? Cuba in Transition: Volume 7. Motivation and Personality. Basic Argument for the Need for an Intellectual Revolution Maxwell. Maxwell. 2. Political Philosophy’s ‘Hint of Glory’: Love of God as the Completion of the Love of Wisdom Mathes. Science. Theory & Psychology. and New York: Basil Blackwell. Philosophie und Weisheit. Popper.

1970. Edward F.bc. The Loss of Wisdom.org/DisplayOneEvent. Ralph M. Oliver F. Staudinger. Proceedings of the 9th Annual Teaching Learning Forum. Meacham. Sept. Fall 2005. Augustine to Ockham.pdf> McLoughlin. McKenna. Vol.S. http://www. Judgment and decision making. Vol. Vol. McClennen. 1990.com/archive/10/TNA10-McKnight. Mehl. Robert. p283-300 McKnight. Prudence and Constitutional Rights. Wisdom and the context of knowledge: Knowing that one doesn’t know. Lanham. Wisdom and Wilderness. (2000). Annual Review of Psychology. A. A. and Development. Liesch. (1998). Ethics. Basel. Maxwell. University of Pennsylvania Law Review. 733-743. In The Twilight Of Modernity: Macintyre And Mitchell On Moral Traditions And Their Assessment. Meeker. Patrick. Francis Bacon’s God The New Atlantis. pp. Eds. Maxwell.) On the development of developmental psychology. Social Theory & Practice.cfm?i=127 1998. New York: W. Norton. In Defence of Seeking Wisdom. Kantian constructivism and reconstructivism: Rawls and Habermas in dialogue. Peter. Can Humanity Learn to Become Civilized? The Crisis of Science without Civilization. 181-211. Spring 1991. Beyond Knowledge to Wisdom in International Business Strategy. Caffarella. 158-178. and Clifton Barber.curtin.edu. New York: Karger. B. Flexible Futures in Tertiary Teaching. Nicholas. Meagher. Oct 1994. J. In Deanna Kuhn and John A.html>. 2nd ed. Nicholas. Landscape. 44-63. San Francisco: Jossey-Bass. A. Bernard. Dennis P. p787-799. 2008. Personal Wisdom: Validation and Age-Related Differences of a Performance Measure. Meacham. Psychology & Aging. McInerny.. A. Mickler. Catherine. Herrmann and M. & Cooke.thenewatlantis. www. 5. Capitalism. Histories. McCarthy. (1981). Wisdom: Its Nature. 111-134. 151 2003. Point: Observations Regarding a Missing Elephant. Accessed 11/30/2004. President Thabo Mbeki's Opening Address At the WSSD.html. 2002. Vol. Houck. Steven 2005. Merriam. Michael.com. Volume 49. Peter J. In Sternberg. August 26. Thabo. Learning in Adulthood: A Comprehensive Guide. Spring 1990. Perth: Curtin University of Technology. Dec. 19 Issue 1. Number 2. 1. Origins. and John W. 2004.. Donald N.au/tlf/tlf2000/mcloughlin. 149-164. 2004. (Eds. herstories and moral traditions. 1999. 23 Issue 4. IN: University of Notre Dame Press. Journal of Religious Ethics.allAfrica. W. 2002. Mellers. http://www. No. 33 . 2-4 February 2000. Nicholas. A. McFarland. Is Science Neurotic? London: Imperial College Press Mbeki. Thomas. SJ. Nicholas. 1983. John A. <http://lsn. Kulski (Eds). 1987. 1/24/2005. McCann. Notre Dame. Sharon M. Prometheus. 105 Issue 1. 49. In Williams. Vol. 2006. II: Philosophy from St. and the Common Good. J. J. 16 Issue 1. D. MD: University Press of America. 2002. 61-84. McNeill. (2000). Michael C. Do Philosophers Love Wisdom? Maxwell. A History of Western Philosophy.edu/bc_org/avp/law/st_org/iptf/resources/index.panetics. Posted to the web August 27. vol 35. Metaphilosophy. and Rosemary S. Schwartz. Intellectual Property and Technology Forum at Boston College Law School. (1999). Meacham. Information. The Good to be Pursued in Common. Cognitive engagement and higher order thinking through computer conferencing: We know why but do we know how? In A. Vol. Something New Under the Sun: An Environmental History of the Twentieth-Century World. 1999. The Common Good and U. New York: Cambridge University Press. J. R. No. 24:3. Vol 25. June 4-5. Charlotte. 21-54. Intellectual Property. 447-477. Joseph W. On Defining Wisdom The International Journal of Aging and Human Development. Vol. and Joe Luca. (1998).M. Rooney. Sharan B. Ursula M. 917-961.Working Bibliography Maxwell.. David. <www. McKee.

6:257–74. David O..: Hemisphere. Summer 1999. Joyce L. New York: Cambridge University Press. (1989). Lumsden. H. Wisdom... David. Maggie. Frameworks for Thinking: A Handbook for Teaching and Learning. 139-157. p151-160. 835 Mondello. Gregson.Working Bibliography Midgley. March 1998. Newton. January 2002.com/ . accessed 11/24/2004. Rocklin. Moore. Jennifer.asa3. 34 . filed in Political Philosophy 3-ring Moore. In Introduction to Educational Gerontology. (2003). <www. Worthley. Elliott. Vivienne. Vol 4.coreocean. Moberg. Moberg. eds. 7 Issue 3.. Dennis. December 17. World Resources Institute. 9. 10 Issue 1. July 2000. Montgomery. Goldfield. International Journal of Aging and Human Development. Steve. David.. 535-561. September 2001: 196-201. Morton. (2003). Vol. Thomas R. prudence. (2004). A Phenomenological Study of Wisdom in Later Life. M. Higgins. No 4. Julian. Dordrecht: Dec 2008. Moberg. Integration of Cognition and Emotion: A Postformal Operations Model of Physician-Patient Interaction. 2004 Issue 103. and Elizabeth A. Vol. Nitch. Sherron. Higgins. 2001. 2002. Sara Joan. Harry R. Stephen R. 83. published by the American Scientific Affiliation) 53. & Joseph A. 2000-2004. J. Spring 2004. 83-92. Denton. Anita. 4. New Directions for Child & Adolescent Development. 2. Dennis. information and wonder: What is knowledge for? London: Routledge. Ian I. 2005. Henry H. Iss. Moseley. Unveiling the Ocean’s Hidden Majority: a Roadmap. Educational Psychology Review. Judah L. http://www. On Liberty. Miller. Mentoring and Practical Wisdom: Are Mentors Wiser or Just More Politically Skilled?Journal of Business Ethics. p. June. Philosophy and Wisdom Mitroff. Shannon. Moody. D. The Metphysics of Mysticism: A Commentary on the Mystical Philosophy of St. The distribution of distributed cognition: Multiple Interpretations and Uses. Vol. and D. R. No. Kelly R. Mental Wellness in Aging: Strengths-Based Approaches. Donald. Moseley.johnofthecross. Macgillivray. Lamberton. Lawrence K. Ted H. and theory of mind in preschoolers. Baltimore: Health Professions Press. Geoffrey K. DC.org/ASA/PSCF/2001/PSCF9-01Miles. Gregson. 2008. 47-60. Inquiry 45. and Patrick McKee. John K. Washington. John of the Cross. 1. John Stuart. Annual Review of Political Science 2003. Washington. Mis. 139-160. 97-113. Assessing and Measuring Spirituality: Confronting Dilemmas of Universal and Particular Evaluative Criteria. Business Ethics Quarterly. Millennium Ecosystem Assessment. “Charles Darwin and Asa Gray Discuss Teleology and Design.html> Mill. Thinking Skills Frameworks for Use in Education and Training. Moody. 2nd ed. Monterey Bay Aquarium Institute. Harry R. Rawls And Habermas On Public Reason: Human Rights and Global Justice. pp. Journal of Adult Development. Ecosystems and Human Well-being: Biodiversity Synthesis. PracticalWisdom and Business Ethics.. Vol. Journal of Adult Development. Steven. Clifton Barber. Elliott. 2003. (2002). No. 54. Miles. accessed 2/22/2004. 51-62. 31(3). (2002). John Stuart. Baumfield. www. British Educational Research Journal. Joanna S. Altruism. 2005. In Ronch. Conscious Aging: A Strategy for Positive Change in Later Life. Representative Government Mill. Julian.org. Loo. Vol.C. Douglas. pp. Wild Ranging: Prudence and Philosophy’s Imitation of God in he Works of Thomas Hobbes.. 2005. 1978. B. Miller. Maggie.” Perspectives on Science and Christian Faith (PSCF. Education and the Life Cycle: A Philosophy of Aging. A Study of Spirituality in the Workplace. 31-47. Moon. Volume 17(3). Chris.” Sloan Management Review. Testerman. Vol.

1998.). (2000). Mumford. vol. The Tree of Life: An Exploration of Biblical Wisdom Literature. The Stanford Encyclopedia of Philosophy (Winter 2002 Edition).pantheon. Jack A. and Csikszentmihalyi.Working Bibliography p367-390. Lewis. Murzi. 1981. and Mary S. Technics and Human Development: The Myth of the Machine. 4. v16 n4 p241-46 June 1994..1967. Oliver F. and Wisdom. No Space for Yes and No: The Obligations and Limits of Political Commitment. Marie. Vol 10. Adaptability. 416-438. Nelson. Lopez. Sweeney. The Journal of Political Philosophy. Mauro. (1999). 8794. New York: Crossroad. [2002?].html. No. Ed. Roeper Review. 1. Eerdmans. 1972. (1993). Richard John. In Edward N. www. Jul/Aug 2004. Alasdair Macintyre On Reformation Ethics. In The Anchor Bible Dictionary. 2002. volume 1.. R[oland] E. 13 Issue 2. J. pp. Personnaz. J. Snyder and Shane J. Roland E. In New Catholic Encyclopedia. New York: Doubleday.. (2003). Vol. 89-105. Teaching Philosophy. Journal of Counseling and Development. Myers. Wisdom in the OT. Journal of Religious Ethics. Knowledge and the Sacred. 6. 251-266.” www. Why Women Are Chosen to Lead Neuhaus. Wisdom Needed to Leave Nuclear Madness Behind Naylor. Chicago: Encyclopaedia Britannica. last modified on 27 December 1998. 137-157. N. Sharon.. Logical Positivism. Capitalism. 1996. Stephen T. The liberating role of conflict in group creativity: A study in two countries. Wisdom (In the Bible). 243-257. (1992). 2nd ed. Personnaz. Seyyed Hosein. 920-931.S. European Journal of Social Psychology. vol. Grand Rapids.(2004). 2002. Murphy. New Encyclopedia Britannica. Mumford. Peter. T. New York: Harper & Row—Harper Torchbooks. The Transformations of Man. The Existential Stoic. Creativity and Problem Solving: Cognition. 15th ed. The Concept of Flow. New York: Harcourt Brace Jovanovich 1967 Mumford. Muller. 2002. In Global Planning folder: Decision-making. Fall 1985. Zalta (ed. Nielsen.org/earthgov/ accessed 11/7/2003. Robert. Boston: Allyn and Bacon. vol. Witmer.. Roland E. Bernard. Murphy. "The Natural Law Tradition in Ethics". Mark. Natali. 2nd ed. and Karsten Fischer. accessed 4/4/2006. Nelton. New York: Harper & Brothers.stanford. 59. 1956. Vol 16. Carlo. (2001). E.. November 1999. Michael D. accessed 5/22/2004. Murphy. Nemeth. MI: William B. Thesis Eleven. Herfried. 11/13/2007 Murphy.utm.iep. Goncalo. In C. National Catholic Reporter. Philosophy and the Search for Wisdom. 1987. “Vedas” Encyclopedia Mythica. Albany: State University of New York Press. Common Good and Civic Spirit in the Welfare State: Problems of Societal Self-Description. 8(3). 34 Issue 4.org/articles/v/vedas. Handbook of Positive Psychology. 1. Urgent Need for Proper Earth Government.edu/l/logpos. 5-20. Connelly. Jeanne. The Common Good and U. Nakamura. Kai. Vol. Lanham. pp. The Wheel of Wellness counseling for wellness: A holistic model for treatment planning. M. no. Murphy. Houck. Mouw. Translated by Gerald Parks.. No. The Wisdom of Aristotle. Lewis. Vol.goodmorningworld. 35 . 365-374. 2001. 14. <www. Eds. Detroit: Thomson-Gale. <http://plato. 1992. “The Absolute. New York: Oxford University Press. MD: University Press of America. Charlan J. J.edu/archives/win2002/entries/natural-law-ethics/>. Metacognition: Core Readings. 788-792. Richard J. Münkler. Thomas O. Mihaly.htm>. and John W. Inc. The Internet Encyclopedia of Philosophy. In Williams. 1997. (1994). Nasr.

Okin. Neyer. “Behavior. J. 2004. Capitalism. Darlene M. and Marion Perlmutter. Office of Outcomes Assessment. <www-history.Working Bibliography 14). Critical Thinking as a Core Academic Skill: A Review of Literature. The Shape of Things to Come. 89-99. 1999. Political liberalism. Free Persons and the Common Good. Vol. 2002. Barbara. February 2004. Jürgen. 222-243. Niemi. Sister of Wisdom St. Journal of Information Technology (2002) 17. Susan Moller. Andrew P. Lanham. Nowotny. 2000. Norman. (2003). B. F.umuc.st-andrews. Novak. The Examined Life: Philosophical Meditations. 1990 [1989]. Helga.edu/outcomes/pdfs/CRITICAL%20THINKING%20LITERATURE%20REVIEW . Creating Better Futures: Scenario Planning as a Tool for a Better Tomorrow. The Development of Human”.pdf> Ogilvy. University of Maryland University College. and E. and gender. New York: Oxford University Press. No. Slichta. Newman. Vol. Explaining the unexpected: efficiency and effectiveness in European decision-making. p. Oelmüller. Free Persons and the Common Good. Houck. Ogilvy. (2000). 1998 (June). Ethics. In Sternberg. and John W. No. R. Willi.. Oliver. 19-38. 2006.). 3. In Lehrer. and Lars Bo Henriksen. Revisioning Philosophy. The Journey to Wisdom: Self-Education in Patristic and Medieval Literature. 463-479. Philosophie und Weisheit. Girolamo Cardano. James A. The Common Good and U. Maxims. In Tu Weiming and Mary Evelyn Tucker. N. MD: Madison Books.ac. Robertson. On the Varieties of Phronesis. 13. Lucinda. June. Phronesis and Forensics. International Journal of Philosophical Studies Vol 7 (3). 687-705. The Study of Wise Persons: Integrating a Personality Perspective. 1987. NB: University of Nebraska Press. Wisdom. Olson. Orwoll. June 2003. (2004). Nyitray. Paul A. Paderborn: Schoeningh. Teaching Wisdom. 157-173. 30 Issue 3. James. Treacherous Terrain: Mapping Feminine Spirituality in Confucian Worlds. Robert. 1987. Editorial. <www. Dordrecht and Boston: Kluwer. Lanham. Robert. 1999. In Williams. (1996). Journal of European Public Policy. Confucian Spirituality. Making A Case For The Common Good In A Global Economy. Vol. (Eds. Vivian-Lee. 105 Issue 1. 305-322. 829a. 151-156. Matti Ilmari. B.. January 1. Michael. K. Lum. New York.html> 6/25/2006 Oderberg.” and the language of action.. Oord. David. 1987. Vol. 24. New York: McGraw-Hill. Hildegard’s Theology of the Feminine. J.. O’Donnell. Democratising expertise and socially robust knowledge. (1996). New York Times. 11 Issue 1. On the Cardinality of the Cardinal Virtues. Oliver F. D. MacTutor History of Mathematics. Spring 2002. Vol. Berkeley: University of California Press. Educational Philosophy and Theory. eds. Philadelphia and London: Templeton Foundation Press. A. David S.. Vol 31.mcs.uk/Biographies/Cardan. Noel. O'Connor. New York: State University of New York Press. Novak. MD: University Press of America. Political Theory. Journal of Religious Ethics. 2004. justice. (Ed. Elders and Higher Education: Instrumental or Expressive Goals? Educational Gerontology. Thomas Jay. 273-289. ed. 1995. Nozick. New York: Simon & SchusterTouchstone. O’Connor. Linclon. (2004). 1999. Science of Love: The Wisdom of Well-Being. (2002). 253-266. “practical wisdom. 511-519. Philosophical foundations for a critical evaluation of the social impact of ICT. teaching and wisdom. 23-43. Eds. Oct 1994.S. & Smith. 1. Jana. New York: Cambridge University 36 .) Knowledge. (1990). ed. 30. Richard W. 2. Nichols. J. (1989). Science & Public Policy (SPP). O'Connor. 1989. Michael.

351-361.. Monisha. “An Essay on Wisdom: Toward Organismic Processes That Make It Possible. and Baltes. David I. The Stanford Encyclopedia of Philosophy (Fall 2004 Edition). Journal of Adult Development. 23(5). Oser. Strough. Patrick. International Journal of Lifelong Education. Mental Attention. p475-485. 241-254.. 244278. International Journal of Psychology. Maria Spychiger.” In Sternberg. Ken. (Ed. and the Progressive Emergence of Wisdom. Crime. New York: Cambridge University Press. Vol. (2000a). & Paul B.” Definition 1a. The Double-Dialectic and Lifelong Learning. Linda. 1986.).). Knopf. 11. Zalta (ed. Vol. Use of Exemplar Surveys to Reveal Implicit Types of Intelligence. Labour and the Wisdom of Solomon. 160-177. Palincsar.stanford. Accessed 2/7/2005. Winter/Spring. Juan. Vol. Psychological Studies on Spiritual and Religious Development: Being Human: The Case of Religion. Jul/Aug 2000. 155-172. Juan. A. 6th ed. Wisdom. (Miniguide). Robert. 2001. Personality And Social Psychology Bulletin. Delroy L. 21 Issue ½.. Palmer. Ursula M Staudinger. (2000). International Journal of Behavioral Development. January 2004. By: Educational Psychologist. Fritz K. W. Joel. and Behavioral Intentions. 37 . On the www at several locations. 25:5. 2nd ed. In Education/Learning binder. Snake Oil. In K. Pasupathi. In Kazdin. 2. 3rd ed. Nov 2002. Pascual-Leone. "Justus Lipsius". Critical Thinking Concepts and Tools. Wisdom: An Action-Oriented Approach. R.. p918. 1051-1062. Vol. Paul VI. including www. Selected Writings. Paris. David. Paulhus. Dillon Beach.3/4. 1958. (1986). Richard. Organismal Processes For Neo-Piagetian Theories: A Dialectical Causal Account of Cognitive Development. New York: Alfred A. and Elder. Wisdom. no. and the Educational Marketplace. 2004. Julie Hicks. Pascual-Leone. Palmer. Papy. A History of the Modern World To 1815. Juan. and Colton. JoNell. Wehr. ed. Paracelcus. 73-98. Consciousness. No. Pasupathi. Is the French Connection Neo-Piagetian? Not Nearly Enough! Child Development. Gaudium Et Spes. Washington. Parker J. Jan. P. The Role of Dialogue in Providing Scaffolded Instruction. 4/16/2005. Nov 1987. M. Pascual-Leone. Oxford English Dictionary. M. 71 Issue 4.vatican. 28. 2nd ed. (In Articles in Full folder) Pascual-Leone. Dominik Schenker. Paul.edu/archives/fall2004/entries/justuslipsius/>. Germany: Pabst Science Publishers. Sept-Oct. 3. Scott G.New York: Pantheon (Bollingen Series XXVIII). (2004). Edward N.E. Oct 2000.. and U. Strategies.Working Bibliography Press. Developmental Psychology. (2004). Seeds of Wisdom: Adolescents' Knowledge and Judgment about Difficult Life Problems. Journal of Adult Development. September. The Courage To Teach: Exploring the Inner Landscape of a Teacher’s Life. (2000). R. 7 Issue 4.401-415. (1989). No. CA: Foundation for Critical Thinking. vol. Pastoral Constitution On The Church In The Modern World. (1999). George Scarlett (Eds. Lengerich. Annemarie Sullivan. Juan.va/archive/. Paul. 1998. <http://plato. Pasupathi. San Francisco: Jossey-Bass. 22 Issue 5/6. Pease. P. Harms. Vol. Do advanced moral reasoners also show wisdom? Linking moral reasoning and wisdom-related knowledge and judgement. Wisdom. 2003.). Strasser. Edited by Jolande Jacobi. December 7. Policy Studies. 11 Issue 1.. “Wisdom. Encyclopedia of psychology.M. (2001). Vol. (1987). Pope. May 2001. (1998). B. Oser. (1965). D. DC: American Psychological Association. 1965. 37. Vol. (1990). Vol 19. Baltes. Fritz K. Parkinson. 1984. 531-570. Everyday Problem Solving: Experience. pp. 843-845. Helmut Reich. Staudinger.

Teaching Students to Make Wise Judgments: The ‘Teaching for Wisdom’ Program. Plato’s Portrait of Sokrates.dustoftheground. NB: The Buros Institute of Mental Measurements. Pelechano. Baby Boomers Approach Age 60: From the Age of Aquarius To the Age of Responsibility. Jr.pdf. Complete Works. <www. Wisdom literature : a theological history. Kelli A. 2003. Since Socrates: Studies in the History of Western Educational Thought. Theology and History. 1945.. (1999). 42 Issue 3. Resa M. Complete Works.. Pew Research Center.” Journal of Child & Adolescent Substance Abuse. World Hypotheses. In Daitz. Spies. 2002. Harrisburg. John of the Cross. Phillips. Eds. Guilford. 2006. 1980. New York: MorehouseGorham.). Lincoln. 12(1). (1966 [1942]). by C. 181-196. The Fifteenth Mental MeasurementsYearbook. Cheryl L. Translated by D. Complete Works. Komro. Translation by Hugh Tredennick. Leo G. Perkins. Joseph (Eds. Cooper. Edited by John M. 1945 [1941]. Stephen G. J. Louisville. accessed 1/16/2005.Ecology. Plato. 38 . Linley & S. New York: Holt. Edited by John M. M. 269-282. Allison. May. S. In Plato. Alasdair MacIntyre between Aristotle and Marx. Cooper. pp. 45-63. Spirit of Flame: A Study of St. Justice and Prudence: Principles of Order in the Platonic City.org/assets/social/pdf/socialtrendsboomers120805. Perry. Definitions. Henry J. Berkeley: University of California Press. CT: Jeffrey Norton. Leonard Jason. Plato. (2003). Forms of Intellectual and Ethical Development. 36 Issue 4. A. R. New York: Cambridge University Press. http://ptw.pdf> 2/28/2008 Pickstock. 1997. Aaron B. In Plato. Williams. Stephen C. Educational Psychologist. Translated with Introduction and Notes by Francis MacDonald Cornford. Robert A. Impara. 2002. Republic. PA: Trinity Press International. C. and God. Peers. Karen Munson. 2005. 6(2): 301-316 Pepper. Vol. Fall 2001. Plake. In Plato. Plato. (1995). rev. Hutchinson. Translated from the French by Stephane Douard and Jonathan Hand. 265-268. (1970). Dancing with the Sacred: Evolution. Protagoras. The University of Nebraska-Lincoln. Rinehart and Winston. 1997. Pp. Perkins. Perkinson.uchicago. A. Augustine and Neo-Platonic Philosophy. (2001). 2001. Carolyn L. Apology. Jones. James C. Heythrop Journal. David. New York: Longman. Republic. Vol. Barbara S.Working Bibliography 255-265. Indianapolis: Hackett. New York: Wiley. Vicente. D. A. New York: The Free Press. 1988. Grube. Plant. Peters. Indianapolis: Hackett. International Journal of Clinical And Health Psychology.. Plato. Positive Psychology in Practice. <http://pewresearch. Emile.. 2004. Reeve. E. Karl E.net/thoughts/augustine_and_neo-platonism.edu/saussine99. KY: Westminster John Knox Press. Perreau-Saussine. In P. Translated by G. Raymond. Perry. “The Measurement of Wisdom and Its Relationship to Adolescent Substance Use and Problem Behaviors.pdf> Phelan. William G. Politics. Vol. Plato. David N. Outsmarting IQ: The Emerging Science of Learnable Intelligence. ‘Democracy Demands Wisdom’: An Interview with NEH Chairman Bruce Cole. Wisdom in the Wild. Translated by Stanley Lonbardo and Karen Bell. Catherine. Edited by John M. 2007. Joseph. New York: Oxford University Press. Sabiduría epicúrea y Psicología. July 2001. Perdue. & Sternberg. Retznitskaya.

Psi Cafe: A Psychology Resource Site. Summer 1999.. That Thou Art: Wisdom of the Upanishads. PE Canada: Big Ideas Press. Cambridge. Vol. 1997. April 2003. Cambridge. Jean. “Extinction ongoing? Birds. 1962. A Sourcebook in Indian Philosophy. Gail 1999. Oxford: The Clarendon Press. 519-535.” Research in African Literatures. J.findarticles.de/%7Eharsch/graeca/Chronologia/S_ante04/CarmenAureum/aur_carm. Vol. 44 Issue 2. Press. (A new edition. Pusey. Spring 98. Gary M. MA: Harvard University Press. eds. Page updated 04/10/2005. The Precepts of Ptah-Hotep. Paul. Journal of Religion.html 3/22/2005 Pugh. vol 1. Vol. Ancient History Sourcebook. ed. The Constructs of Wisdojm In Human Development and Consciousness. (1987).. CT: Praeger. Emden. Randall. and Sherry Ruth Anderson. Oct 1993. R(amakrishnan). Ptah-Hotep. www. bugs. The Universities of Europe in the Middle Ages.pdx. Thom. Gail M. 27 Issue 2. Copyright Theology Today Apr 1998. Robert N. 1957. 3 vols. Vol. Recer. The Career of Philosophy. Randall. Journal of Religious Ethics. Jeffrey C. Michael. Ray. Foreword to Copthorne Macdonald. 21. Policies and Philosophy. Jürgen Habermas. history. 1987. Marcus G. 421-425. pp. www. John. and Kenyon. Hastings.fordham. (1999) New Political Science. Paul H. 1995. The Pythagorean 'Golden Verses'.New York – Köln: E. Powicke and A. Current Anthropology. No.” Associated Press.com/p/articles/mi_qa3664/is_199804/ai_n8806108/print> Puligandla. Three Roots of Human Recency. in collaboration with Dean K. Raskin. A Theory of Justice. "The Teaching of Amenemope" in Ancient Near Eastern Texts: Relating to the Old Testament. (2001) Ordinary Wisdom: Biographical Aging and the Journey of Life. New York and London: Routledge & Kegan Paul.pdx. Vol. 1. Metaphysics. 1936. pp. Stanley Hall. NJ: Princeton University Press. (2005). Pythagorica. 2002. accessed 1/21/2005. Fremont. rev. Openness and constraint: Moral reflection as tradition-guided inquiry in Alasdair MacIntyre's Recent Works. Presby. B.html> Radhakrishnan.edu/PsiCafe/KeyTheorists/Hall. Only checked out at Amazon Rashdall. M. Linda C.edu/PsiCafe/Areas/Developmental/CogDev-Adult/OD-Wisdom. Description of Hall obtained from Muskingum College. Moore.psy. 2000. Whitla. and rational justification. Sarvepalli and Charloes A. Reames. Brill: <www. 1986.pdf. With Introduction and Commentary by Johan C. Raeder. Porter.fhaugsburg. London and New York: Routledge. Psi Cafe. 39 . 2004. Ray. Vana R.edu/halsall/ancient/ptahhotep. Rawls. Kent. Princeton Univ. 1999. 165-181. John Herman. William L. “Should Women Love Wisdom? Evaluating the Ethiopian Wisdom Tradition. Proctor. Profiles in Cognitive Aging. James B. G. Indianapolis: Hackett. London. 514-536. Westport. MA. Jr. Liberalism and the common good.. Eds. The Common Good: Its Politics. 89-102. ed. 1994. Independent Review. 2 Issue 4.psy. Douglas H. New York: Columbia University Press. Paul H. “Fides quaerens intellectum: Anselm as contemporary”. England: Harvard University Press. The Cultural Creatives: How 50 Million People Are Changing the World. The Wisdom of African Sages. Presbey. Matters of Consequence. 213-239. Summer. Leiden . 2004. Pritchard. Vol 30(2). Charlottetown. available at <www. 73 Issue 4.htm>. 257-281. CA: Asian HumaniPress. Powell. <www. Accessed 6/25/2005. March 19. F. Prewitt. New York: Harmony. plants ebb. 1969.Working Bibliography Cooper. Princeton.

Book Three of The Trinity. (2003). Renascence. A. Lawton Science 19 March 2004. B. 133-144. Baltimore: Health Professions Press. (1961) On Becoming A Person. Longevity and Social Structure: The Potential of the Added Years. Forrest. 5 Issue 3.. H. 1958. Alan D.. R. Thomas. Regan. 1999. D.gse. J. eds. 1957. In Sternberg. New York : Harper & Brothers. 1979. May. 2. J. (2003). Translation and Introduction by Grover A.CO%3B2-E Rogers. 117-133.jstor. Richard. New York: Paulist Press. The Mystical Ark. 2003. J. Robert.edu/immersion/knowledgebase/theorists/constructivism/vygotsky. “Human Prudence and Implied Divine Sanctions in Malagasy Proverbial Wisdom. Vol. of St. (2003). Michael and Zajc. Nov 2001.htm> Accessed 7/10/2006. Our Aging Society: Paradox and Promise. 3 Issue 1. Rhodes. John H. 318-338. Esther D. Practical Reasoning About Final Ends. [1994]. Vol. R. No. Preston. Fasc. JSTOR: http://links..” Scientific American. 15. (2004). 3/8/99. Rogers. Richard. <http://chd. James M.0. 119-128. Goldfield. Distributed cognition: an alternative framework for analysing and explaining collaborative working. and Christina Desser. Mental Wellness in Aging: Strengths-Based Approaches. Bernadette. and Silence: Plato’s Erotic Dialogues. 1985.gmu. Telfer. Richard of St. Cambridge. D. 1981. Eugene F. and Lydia Bronte. Daniel Sarewitz. G. Vol. Sep 2002. John W. pp. Vol. New York: W. “The First Few Microseconds. Introduction to Philosophy: A Case Study Approach. and J.. May 1991. and Riley. J. J. Hrotsvit’s Sapientia: Rhetorical Power and Women of Wisdom. Living with the Genie: Essays on Technology and the Quest for Human Mastery. W.org/sici?sici=00224200%281985%2915%3A3%3C216%3AHPAIDS%3E2. Rhodes. Jack B. Priscilla M. Matilda White. Health promotion and the common good: theoretical considerations. Risse. translated with an introd. 9-21. Wisdom: Its Nature. New York: Harper & Row. Victor. 303: 1879-1881. Richardson. Judi. 2006. and notes by Clare Kirchberger. Columbia: University of Missouri Press. Carl R. 34A-41. Human Excellence and an Ecological Conception of the Psyche. Robinson. William A. DC: Island Press. Journal of Politics. Thomas. The Path To No-Self. Human Rights. 39 Issue 2. Information Communication & Society. Asher. Richmond. Riddle. 9 Issue 2. Daniel N. Boston: Houghton Mifflin. Victor. Ed. Spring 2004.Working Bibliography Reporting on J. 55. Henry S. Jun 99. Critical Public Health. 1985. 382-405. 3. and Development. Fox. Elizabeth M. Clarke. & Joseph A. 1991. Riley. Roy. New York: State University New York Press. Selected writings on contemplation. MA: Harvard University Press. 1986. New York: Cambridge University Press. Rhodes. Eds. Rice. Rogers. (1997). Colleen D. Reed. Jr. Vol. 216-226. The Twelve Patriarchs. D. Privacy as a Common Good in the Digital World. Albany. Boston: Shambhala. Vol..” Journal of Religion in Africa. In Alan Lightman. June 1994. Wisdom. Robertson. Vol. Washington. Right by nature. 13-24. In In Alan Pifer. 129-138. pp. The Churches And The Common Good. Ellis. Judah L. Technology and Death. Ronch. Rogers. Vol. Origins. M. T. Norton Riordan. (2003). Government & Opposition. 53 Issue 2. 1990. Winter2003. Greenwood. Global Governance and Communicative Action. Journal of Information Technology. Yvonne. (1991). Political Theology. Eros. Wisdom through the Ages. Lev Vygotsky’s Social Development Theory. The Renaissance Idea of Wisdom. Zinn. Ann.M. C. Roberts. and Baird. 288-313. Riker. New York: Cambridge University Press. 40 . 9 Issue 2.

J. Jacobo. Lum. 2007. Philip E. 1967. and Cochran. 3. Kurt. 81-94. 58 Issue 2.. Have we lost our sense of the common good? Oregon State University Extension Service. Rosch. Augustine’s Press. p231. Weisheit/Weisheitsliteratur—I. pp. 1998. Theodore. Ross. Editor in Chirf. Rowe. Theologische Realenzyklopädie. Jim. Boston: Houghton Mifflin. In Scientific American. Lopez. Rudolph. New York: Facts on File. Robin.) Knowledge. Dialectical and Critical Thinking on Wisdom.edu/archives/spr2007/entries/wisdom/>. (Eds. The Encyclopedia of Aging and the Elderly. and C. Rourke. Ruzavin. W.. Zalta (ed. Wisdom. Ryan. 2nd ed. Urbana and Chicago. Hegel: An Introduction to the Science of Wisdom. Stanley..com/founda-2. Sharon. Chicago: Univ. Michael Novak and Yves R. Rosen. J. & Kahn. Thomas R. [1974]. Successful Aging. 54 Issue 2. Ruisel. Rational Choice in Social Sciences and Humanities. 1992. 9746-9754. 2006. 229-258. James J. Spring 1996.The Wisdom Council and Responsible Leadership Roszak. Slichta. 10. (1992) The common good and economic justice: Reflections on the thought of Yves R. Private Interests And Public Goods: Whose Hand Is On The Wheel? Addiction.” In C. Eleanor. F. Rourke. Bob. (2003). Detroit: Thomson Gale—Macmillan. Rudolph. Vol. Thomas R. “The Foundations of Value. Hopen. John. Vol. http://oregonfuture. no date. B. Hampton. 2004.html.fr/ark:/12148/bpt6k65530q. In Lindsay Jones. (1996). (2000). Ruffle. Burton..bnf. and Charles Russell. Sabuco de Nantes Barrera. Handbook of Positive Psychology. Ryff. 2006. Imrich. p94 Ryan. Vol. teaching and wisdom. 35. Georgy. F. 2006. 97 Issue 10.htm> 3/9/2006. Wisdom. “From Social Structure to Biology: Integrative Science in Pursuit of Human Health and Well-Being. Vol. <http://plato. Richard. 541-555. Review of Politics. accessed 12/21/2004 Rough. London. Journal for Quality & Participation. Maria Colomer Vintró. Accessed 11/10/2007. Berlin and New York: Walter deGruyter. Sadoleto. (2005 [1987]). & Smith. and Shane J. The Expert Mind. 1998. Simon.capture> 12/9/2007 41 . Wisdom. New York: Oxford University Press. of Chicago Press. Vol. (1999). Spring 1992. by Mary Ellen Waithe.). Vol. New Philosophy of Human Nature. 1535. p1256-7.. Angel Zorita. In Lehrer. Rorty. N. 2006. Clarke E. South Bend. pp. 14.friesian. L. May 1999." Tyndale Bulletin 28 (1977) :29-68. Fall 2004. IL: University of Illinois Press. 222-224. R. <www. Encyclopedia of Religion. Vol. The Stanford Encyclopedia of Philosophy (Spring 2007 Edition). B.edu/part2/pf2_11. Sharon. Kelley L. G. Eds. Religionsgeschichtlich. August. Dordrecht and Boston: Kluwer. Rooney.stanford. Available at <http://gallica. Trans. Simon on the common good and Capitalism. IN: St. Rost. Problem Solving Should be Like Treasure Hunting. 478-486. & Singer. Is Wisdom in the Brain? Psychological Science. (2004). Edward N. Deborah. America the Wise: The Longevity Revolution and the True Wealth of Nations. 64-71. 20-24. 27 Issue 3. 35 Issue 1. Kurt. New York: Pantheon Roy. De Liberis Recte Instituendis. W. K. 233-242. Snyder. and ed. About the Effect of Rational. Vol. The Linguistic Turn: Recent Essays in Philosophical Method. Carol D.oregonstate. Social Sciences. No. "The Teaching of Amenemope and its Connection with the Book of Proverbs.. Part II”. "Wisdom". Ross. 2002. Review of Politics.Working Bibliography Room. Oliva. IN Hampton and Russell. Studia Psychologica. Vol 48(2). ed. A. D. 238-239. Oct 2002. R. (2004).

Wisdom Traditions as Mechanisms for Organismal Integration: Evolutionary Perspectives on Homeostatic ‘Laws of Life. Martin. 153191. Oslo. Vol 7(3). Schøyen. In J.no/baser/schoyen/4/4.). Available at <http://hal9000. In Alan Lightman. MA: Routledge & Kegan Paul. Paul. 2004. Bernd. Charles B. (1992). Schiller. 875-1198. Kambhampati S. Philadelphia: Templeton Foundation Press. Managing Knowledge and Storing Wisdom? New Forms of Foreign Aid? Development & Change. Basic Needs and Democratic Constitution. Katherine Fulton. 1979. Schopenhauer. The Overseas Young Chinese Forum. 1999. Sayers. 19th edition. Etzioni's new theory: a synthesis of liberal and communitarian views. 3. Schuster. Scheibe. Equality. The appeal of political liberalism. 3). 3. A. London: George Allen & Unwin. 1992. New York: Wiley. and Nicholas Toth. DC: Island Press. Sep2001. Sunday. 117-142). Understanding Wisdom: Sources. by T. Nelly P. internet ed. Kunzmann. Daniel Sarewitz.Working Bibliography Sadoleto. p147 Scearce. R. (pp.org Sawyer. Boston. N. practice. London. September 2002.cisi. B. Diana. Friedrich. Elizabeth Gano Sørenssen. Scherer. 2003. (1991). Practical wisdom: Aristotle meets positive psychology. 2006. 631-656. Denise.3/431. Blackburn & C.’ In Warren S. and Christina Desser. Vol. General Editor. Keith. „An die Freude“. De Laudibus Philosophiae Libri duo. 1538. (1954). 283-305. Schwartz. 1988. Gerasimos Xenophon. New York: Doubleday-Currency. Zalmon. Perspectives. Schaeffer. Jacobo. pp. Forbes. Science.it/wf/BIBLIOTECH/Umanistica/Biblioteca2/Librianti1/Miscellane/imagede171. 2002. Trans.oycf. 4-22. 377-395. The Origin of the Genie. Lippincott. Unresolved Tensions in Sociocultural Theory: Analogies with Contemporary Sociological Debates. 429-438. 28 Issue 4. Culture & Psychology. Schilcher. The Cambridge History of Renaissance Philosophy. 3rd ed. Journal of Happiness Studies. Schloss. Sept. www. Brown. ed. The Process of Human Development: A Holistic Life-Span Approach. 1916. and Society. Vol.. Clara Shaw and Shirley Smith Ashburn. Washington. Sastry. (2007). What If? The Art of Scenario Thinking for Nonprofits. 12/9/2007.html. Jeffrey P.nb. and policy. Journal of Socio-Economics. Arthur. 5. With notes and an Introduction by E. Spring 1999. Eds. Ute & Baltes. Philadelphia: J. www. The Art of the Long View. Cambridge. Februar 2005. Available at Google Book Search. and the Global Business Network communitty. Peter. life-longings. Stromquist. Vol. Joel. Schachter-Shalomi. Handbook of gerontology: Evidence-based approaches to theory. Sadoleto On Education: ATranslation of the De Pueris Recte Instituendis. June 30. 30 Issue 1. 1995 From Age-ing to Sage-ing: A Profound New Vision of Growing Older. Sean. GB: Cambridge University Press. Socrates: Philosophy in Plato’s Early Dialogues. pp. Vol. 2000. Compiler. Campagnac and K. No. Vol. London: Oxford University Press. P. no. 42 . Wisdom. Sharpe. and optimal development. 8. (2002). New York: Warner Books. (1785). The Schøyen Collection: Checklist of 650 Manuscripts spanning 5000 years. Schick. Vol. Essays: From the Parerga and Paralipomena. (1951). (2005). Journal of Social Philosophy. 32 Issue 4. Schwartz. Samoff. Susanne. Jacobo.pdf> 12/9/2007 Sadoleto. Samuel. Barry. Oct94. Wisdom and Wonder In Metaphysics A:1-2 Scheffler. Santas. Dulmus (Eds. Kathy. Schmitt. Exposition to the Book of Job. Identity and Community. Vol. accessed 3/22/2005. Paul.unito. Kenneth E. Living with the Genie: Essays on Technology and the Quest for Human Mastery. New York:Abingdon Press (Interpreter’s Bible. Bailey Saunders. 23-34. 105 Issue 1. Global BBusiness Network. T.

Seeing Through the Visible World: Jung. Vol. Shedlock. Dorothy J. Baltes. Gnosis. 564-568 Segal. American Philosophical Quarterly. Sheppard. H. Smith. Developmental Psychology. Evan.edu/stclair/www/whatisshin. Practice Wisdom: The Neglected Source of Practice Research. FL: Academic Press. De Constantia Sapientis. (1992). Simpson. 102 Issue 4. Dorothy. Shigaraki. 6. Bonevac. Wisdom: Assessment. 3rd Ed. Creativity and Wisdom in Aging. 151-152. Annual Review of Psychology. Lennart. Shafir. (1993). and K. D. Jul92. 1990. (1996). A. eds. Creativity and Successful Aging: Theoretical and Empirical Approaches. 320329. Harrison J. 35. Singh. New York : Academic Press. (1983). In Nussbaum. What Really Matters: Searching For Wisdom In America.K. American principles. Sen. Takamaro. Instructions. Social Work. 719-723.. 1992. Seneca. Scott. H. Nov. CA: Stanford University Press. Zanna (Ed. ed. Autobiographies. Incubation in Insight Problem Solving. Sleuthing the Divine: The Nexus of Science and Spirit.. Development. Plural values and indeterminate rankings. 30-61. Hanging Saddam: In Europe. “Is There a Perennial Philosophy?” in James Ogilvy.). Daniel. Section 4. and practice. Willliam Kelly (Ed. Stelae. 247-262. Dissertation. Reason in human affairs. Fall 1993. (1999). New Haven and London: Yale University Press. 2004. Robyn A. Warner Schaie. ed. Review of Politics. Eliaz. 43-72. The Quality of Life. Vol 9(3). Big Bang: The Origin of the Universe. 1993. 2002. in Abraham Monk. New York: HarperCollins.Working Bibliography Schwartz. pp. Simon. 55 Issue 4. Vol. 2004. Amartya. Simpson. it's East vs. Creativity Research Journal. prudence. Capability and Well-Being. K. 53: 491517 Shapiro. The Logic of Prajna. I believe. No. Craig S. Sharpe. West on the death penalty. In Birren. T.). Also. Jan 1998 v35 n1 p73(14). Singer. (1992). pp. Advances in Experimental Social Psychology. (2004). 2006 (November 19). (1990). Vol. Jan D. Orlando. Sjöberg. Tony. Vol 25.html accessed 3/5/2005. Ian. New York: HarperCollins. Smith. Oxford: Oxfod University Press. New York: State University of New York Press. European Psychologist. Stanford. Lucius Annaeus. 1994. Seung. New York: Columbia University Press. Commentaries on Robert J. p799. 1990. In What is Shin Buddhism? http://web. James E. Eldar. Huston. The Literature of Ancient Egypt: An Anthology of Stories. Revisioning Philosophy. Jacqui & Paul B. Smith. Creativity and Postformal Thought: Why the Last Stage Is the Creative Stage. Simon. Sen. New York: Random House-Anchor. Vol. Martha. 1998. Adams-Price. 2000.) (2003). 26 (3) 43 . 16 Issue 1. 2002. Minneapolis: Fortress. 1998. Vol. Ethics.. and Correlates. Kevin. S. p. Sternberg's "Why Smart People Can Be So Foolish". In M. and Poetry. (1991). ed. Pp. and Amartya Sen. Simonton. The New York Times. Prudence and anti-prudence. Sinnott. Cornell University.mit. New York: Springer. In Carolyn E. 4. Optimal Deliberation? The Journal of Political Philosophy: Vol 10. Handbook of the psychology of aging (3rd ed. Schwartz. 2. Universals in the content and structure of values: Theoretical advances and empirical tests in 20 countries. and Chaos. Amartya. LeBoeuf. 196211. Sep 2004. 1-65. New York: Bantam. 141-148. June. Columbia Retiremenent Handbook. Rationality. Eds. Development As Freedom. A Study of Wisdom-Related Knowledge: Age/Cohort Differences in Response to Life-Planning Problems.

R.d. Study guide for Marie-Louise von Franz's Interpretation of Aurora Consurgens http://www. Zeitschrift für Entwicklungspsychologie und Pädagogische Psychologie. Educational Philosophy and Theory. Spillane. 262. 87-109. 2002. Alan. Lahey. Halverson. Richards. Rosenmeyer. Spiritual Wisdom Ethics: A Linkage Between Religion And Government. Higher Stages of Human Development: Perspectives on Adult Growth. 327-340. Smyth. Ursula M. A.. Mahwah. F. filed w MacIntyre 1990 Solum. R.. Vol 31. Vol. Smith. D. 3. n. 5. 989-999. Vol.. (1989). Nicholas D.Working Bibliography May 1990. Oxford. Charles N. C. Vol. Sparks. Adult Learning and Development: Perspectives from Educational Psychology. Armon (Eds. Smith. In M. Vol. April. Wisdom. Translated by R. Pp. (Treatise on the Emendation of the Intellect). 3. (1994). pp. Sowarka. Cecil Smith and Thomas Pourchot. M. American Political Science Review.W. James P. Review of Politics. Solomon. Wise Governance—Still Eluding America’s Grasp. (1999). L. Malidoma. Weisheit und weise Personen: Common-Sense-Konzepte älterer Menschen. Nos. P. No. Patrick S. John B. 3-34. International Journal of Palliative Nursing. (1999). 752-755. & Baltes. (2001).bookrags. 1-2. Benedict de. “Kuiji.pdf Sperry. Langer.html> accessed 3 April 2006. Trans by T. Journal of Consulting And Clinical Psychology. 36 Issue 1.” American Psychologist. Filed under Assisted Suicide. Jacqui. Commons. David. October 1994. Benedict de. Richard.jgsparks. & C. 1997. No.A. Eds. (1998). 369-374. 307-331. May 2004. The euthanasia debate: strong views. Occupational settings facilitating wisdom-related knowledge. and Pourchot. Vol. Smith.. Vol 93. B. Lawrence B. New York: Oxford University Press. 34.net/guides/aurora/Section_A. Edward Craig. Translated by R.. Thomas. Adult Development: Comparisons and Applications of Developmental Models. NJ: Lawrence Erlbaum Associates. M. 494-505. H. Handbook of Positive Psychology. G. Elwes May. 229-257. GB: Basil Blackwell. Dion. J. Shane J. No. Somé. New York: Praeger. Eds. Expertise in Life-Planning: A New Research Approach to Investigating Aspects of Wisdom. Comment on MacIntyre. Cecil. and Lopez. In Alexander. On the Improvement of the Understanding. & Paul B. 237-45. (2004).. Elwes Spinoza. Life After Formal Operations: Implications for a Psychology of the Self. (1989). Sinnott. Dixon. Spinoza. 1953. different views.” <http://www. Journal of Curriculum Studies. Vol 21. 1. Metaphilosophy. 10 Issue 5. Available on the www as an eText from Project Gutenberg. 1998. Jan 2003. Vol. Towards a theory of leadership practice: a distributed perspective. 52 Issue 3. Staudinger. Bruno. M. W. Jan/Feb 2004. Smith. Richard. Snell. Lisa L. Solberg. Toward an Adult Educational Psychology. Baltes. (Ethica Ordine Geometrico Demonstrata). 179-213. Routledge Encyclopedia of Philosophy. The Discovery of the Mind: The Greek Origins of European Thought. J. J. 1999. Summer90. London & New York: Routledge. In M. Paths of Judgement: the revival of practical wisdom. Gary. 625-636. Thomas W. 1990. Virtue Jurisprudence: A Virtue-Centred Theory of Judging. 259-266. Jan 2001 v3 i1 57 seq. Smith.).. Smith. The Wisdom of Africa. H. D. General Ed.com/other/religion/kuiji-eorl-08. 1977. “Bridging science and values: A unifying view of mind and brain. The Ethics. and Ellen J. Souvaine. Gordon. Diamond. Sponberg. Emily. September 1999. Smith. 62. Global Virtue Ethics Review. and Robert Kegan. New York: Oxford University Press. Aristotle on the Conditions for and Limits of the Common Good. R. Snyder. 44 .

Stacey. F. Vol. Staudinger. Ursula M. Staudinger. NJ: Lawrence Erlbaum. D.. John-Raphael. Staudinger. Sanjeev. September 1997 Staudinger. B. (2003). The Wisdom of Experience. In Thomas M. M. & Baltes. Paul B. Ursula M. no. Lebenssinn und Weisheit [Life experience.C. meaning of life. Stanovich. Staudinger. A Psychology of Wisdom: History and Recent Developments. Hess. Mahway. Social Cognition and a Psychological Approach To An Art of Life. Fergus I. and Monisha Pasupathi. Staude. Vol. Research in Human Development.Working Bibliography Sridharan.). (1996a). 1059-1062. pp.Sustaining Problem-Solving Capacity In Collaborative Networks. 191-219. Ursula M. 2005. Daniel. Jessica. Lebenserfahrung. 1143-1152). 12. 239-268. & Baltes. Salthouse. U. (1996). (1997) The Psychometric Location Of Wisdom-Related Performance: Intelligence. 2005. 107-120. Ursula M. Baltes. (2004). Virtue Ethics. editor. The Handbook of Aging and Cognition. (3) 641-664. Staudinger.. Ursula M. 4. Gillespie. & P. M. Interactive Minds: A Facilitative Setting for Wisdom-Related Performance? Journal of Personality and Social Psychology. B. U. Staudinger. September 2003. And More? Personality & Social Psychology Bulletin. & Fredda Blanchard-Fields (Eds. U. and Timothy A. Vol. In Staude. San Diego: Academic Press. 299-314. Staudinger. Staudinger. Washington. 1-41 Statman.. Wisdom and age.C. Statman. Entwicklungspsychologie des mittleren und höheren Erwachsenenalters (pp. pp. 148-160. Criminology & Public Policy. 740-757). Robert J. and Facilitative Experiential Contexts. In Craik. Staudinger. Sternberg (Ed. Personality. 1981. David. and Monisha Pasupathi. 1981. Maddox (Ed. Vol. John-Raphael. Baltes. 47. 57-77. 3rd Ed. Berkeley. Wisdom and Personality. Ursula M. Journal of Research on Adolescence.. Ursula. pp. Anna G. (2001a). Baltes. P. 23. Weisheit als Gegenstand psychologischer Forschung. March 2004. Maciel. 2. New York: Macmillan.1997.. 343-375. P. Berkeley. Staudinger. Göttingen: Hogrefe. Cultural Psychology and the Art of Life: Some Thoughts on the Work of Ernst E. 13. p133-148. (2001). 30 Issue 2. 3. Dörner. The Rationality of Educating for Wisdom. New York: Springer. Correlates of Wisdom-Related Performance in Adolescence and Adulthood: Age-Graded Differences in ‘Paths’ Toward Desirable Development. 3 Issue 2. In Sternberg.. M. (1998) What Predicts Wisdom-Related Performance? A First Look at Personality. 3. : Georgetown University Press. Vol. Review of General Psychology. Culture & Psychology. Virtue ethics. pp.3. Charlotte.. (1997).1997a. ed. Lopez. In George L. Ursula M.). Keith E. 746-762. Vol. Nov 2003. No. 13-22. : Georgetown University Press. (1999a). Encyclopedia of human intelligence (Vol 2. No. Vol. 2008. “Introduction. Eds. J. 11. 633-688. Intelligence. 45 . Staudinger. and Social Cognition. Older and Wiser? Integrating Results on the Relationship between Age and Wisdom-related Performance. Ursula M. Richard. Staudinger. Boesch. 2. 5. vol. CA:Ross Books. The Encyclopedia of Aging. Wisdom and age.. U. Life Reflection: A Social-Cognitive Analysis of Life Review. Jacqui Smith and Paul B. Staudinger. Staudinger. European Journal of Personality. In S. 1-17. No. Daniel. 'We the people': the relationship between the South African Constitution and the ANC's transformation policies. M. D. New York: Cambridge University Press.” In Statman. Psychology of Wisdom. John-Raphael. Staudinger. Psychologische Rundschau. Staude. Filipp &cU. editor. CA:Ross Books. and Mickler. 23.-in-Chief). 1200-1214. 5(2). 71. In R. M. (1999). 221-250. (1994). (2000). 2nd ed. M. Wisdom. David. Ursula M. Washington. and Jennifer Jordan (Eds. Personality. October 1996. and wisdom]. Politikon: South African Journal of Political Studies. International Journal of Behavioral Development. No. 2008. A Handbook of Wisdom: Psychological Perspectives. Daniel. Social Cognition and Aging. Ursula M.). B. Life-Span Perspectives on Self. ed. M.

mpg. 56 Issue 1.mpibberlin. www. New York: Cambridge University Press. Review of Business. In Sternberg.de/dl/Materialien/Materialien_046/pdf/Materialien_Bildungsforschung_MPIB_046_e nglisch. 36 Issue 4. Fall 2001. Robert J. Spring2000. 3 (4) December 1999. 11-26. John's University. Sternberg. New Haven: Yale University Press. (1986). Interactive Minds: Life-Span Perspectives on the Social Foundation of Cognition.pdf> 11/14/2007 Stebbins. and Development. 56. Sternberg. 6/28/2002. (1985) Implicit Theories of Intelligence. (1990a) Wisdom and its relations to intelligence and creativity. New York: Plume.mpg. 264-276. but How You Use It: Teaching for Wisdom.Working Bibliography Staudinger. (1996). B. 347-365.millenniuminstitute. Robert J. In Paul B. 36(4).Why smart people can be so stupid. J. Robert J. 142-159. Sternberg. Manual for the Assessment of Wisdom-Related Knowledge. Educational Psychologist. 269-272. Intelligence. J. Robert J.). Sternberg. (1999a). Journal of Personality & Social Psychology. Paul. 2. (2002a) It's Not What You Know. New York: Cambridge University Press. 1990. Vol. Handbuch zur Erfassung von Weisheitsbezogenem Wissen <http://library. Jacqui Smith.de/dl/Materialien/Materialien_046/pdf/Materialien_Bildungsforschung_MPIB_046_ deutsch. Sternberg. Materialien aus der Bildungsforschung Nr. & Paul B. Why Schools Should Teach for Wisdom: The Balance Theory of Wisdom in Educational Settings. Origins. 4. 7. Fall 1997. Sternberg. (2001). <http://library. Styles of Thinking. (1997). and Creativity: Three is Better Than One. (2002). (Eds. and Wisdom. J. Educational Psychologist. No. Creativity. and Development. How Wise Is It To Teach For Wisdom? A Reply to Five Critiques. Baltes. Sternberg. (2001b). Vol. (1997). (1990).net/publications/Skeptics.pdf> 11/14/2007 Staudinger. Successful Intelligence. Summer 86. 175-190. & P. 271-281. U. Robert J. Robert J. Sternberg. Robert J. Vol 2. Vol.mpib-berlin.. 292-316. Vol. The Rule of Wisdom and the Rule of Law in Plato’s ‘Statesman. Robert J. 83-100 Sternberg. Review of General Psychology. Journal of Social Issues. Baltes. 1994a. Robert. Sternberg. Review of General Psychology. M. (1998) A Balance Theory of Wisdom. Psychology And Aging. 607-627.’ American Political Science Review. Vol.. 1994. Wisdom: Its Nature. Michael. Baltes. Vol 49(3). Robert J. 46. 48 Issue 42. June 1992. Faith and the Common Good. Jacqui Smith. Robert. Vol. Chronicle of Higher Education. What Is the Common Thread of Creativity? Its Dialectical Relation to Intelligence and Wisdom. Robert J. Use 2002a for Sternberg’s article in this Sternberg. Origins. 347-365. 3 (2) June 1999. M. John D. June 1997. Ed. v91 n2. Staudinger. Stern. Robert J. Reprinted as 46 . 227245. Ursula. American Psychologist. M. Wisdom: Its Nature. pp. (1999). No. 360-362. Review of General Psychology. Ed. Robert J. Sterman. New York: Cambridge University Press. A Skeptic’s Guide to Computer Models. Sternberg. Business. Wisdom. Vol. New York. (1992). Robert J. A Propulsion Model of Types of Creative Contributions. The Theory of Successful Intelligence. (2001) Educational Psychologist. Sternberg... Vol. No. & Paul B. 1998. B20. Robert J.. April 2001. 4. Sternberg. Berlin: Max Planck Institute for Human Development and Education. A publication of the College of Business Administration.pdf accessed 11/11/2004. Smith. (2001a). p. Sternberg. Images of Mindfulness. Baltes & Ursula M. Wisdom-Related Knowledge in a Life Review Task: Age Differences and the Role of Professional Specialization. J. Ursula. 21 Issue 3. St. Sept 1985. Staudinger.

3. g. The Proverb and Oral Society. WICS: A Model of Leadership in Organizations. Vol 9(3). 4. Robert J. High Ability Studies. “Resisting the Ascendancy of Public Management: Normative Theory and Public Administration. 238-243. Robert J. (2002b). p109-112. Testing Common Sense. 52. Sternberg.. Practical Intelligence: Nature and Origins of Competence in the Everyday World.Working Bibliography Sternberg. and Creativity Synthesized. Douglas. Vol. Vol. Richard K. Academy of Management Learning and Education.” Administrative Theory & Praxis. Robert J.. Barry. High Ability Studies. 15 Issue 1-2. Autonomy and the divine telos: A new agenda for moral theory. www. What Is Wisdom and How Can We Develop It? The Annals of The American Academy of Political and Social Science. Four Basic Notions Of The Common Good. Schooling. Robert J.eddigest. (2004c). Williams. 3/10/2005. 2004. MA: MIT Press. 14 Issue 2. Philosophical Topics. American Psychologist. WICS: A Model of Positive Educational Leadership Comprising Wisdom. (1990). Vol. J. (2004a). pp.). Robert J. 2. 2003. 271-291. Vol. Sternberg. Sternberg.. Sternberg. Jennifer. Sternberg. 912-927. Robert J. 1. Sternberg. No. Sternberg. WICS as a model of giftedness. 386-401. Intelligence. Resolving interpersonal conflicts: An analysis of stylistic consistency. Robert J. Robert J. and Jennifer Jordan (Eds. 152-153. (2003).145-150. Joseph A. No. Sternberg. Vol 17(3).gallup. Vol 2. Vol. Stich. Sternberg. and Susan M.. (2004f). Robert J. P. Robert J. Wendy M. April 1993. Robert J. Stroud. September 2004. No. (2005). 591 Annals 164-174. New York: Cambridge University Press. 5–9. 2001. Daniel P. Camilla. 109-137. Journal of Personality and Social Psychology. Stivers. Practical Intelligence. R. WICS Redux: a reply to my commentators. 22. Sumner. A Handbook of Wisdom: Psychological Perspectives. School Psychology Review. "Hume's Scepticism: Natural Instincts and Philosophical Reflection". 15 Issue 1. Claude. Words to the Wise About Wisdom? Human Development 2004. GB & New York: Cambridge University Press. Robert J. & Dobson. Nov 2003. Robert J. M. Sternberg. Cathleen K. European Psychologist. Vol. 303-310.com. January. 8. (2004e) Why Smart People Can Be So Foolish. and Society. (1987). (2004d). St. 33(1). 2000: 10-23. 32. Robert J. Cambridge. Stutz. No. Sternberg. 794-812. The Education Digest Vol 68. Robert J.). 9.. Horvath. Sternberg. Vol 75. Sturm. 67-77. Reply to Sjoberg's Commentary. and Richard K. 47:286-289. Wisdom. www. Spring. Vol. European Psychologist. September. (2001). Wisdom. 73 Issue 2.. 1. What Is an “Expert Student?” (2003c). (2004b). Four Alternative Futures for Education in the United States: It’s Our Choice. Human Performance. Robert J. Hedlund. Robert J. Vol 19. Eds. Teaching for Wisdom after 9/11. S. Transcribed talk at The First International Positive Psychology Summit. Sep 2004. Sternberg.htm. Journal of Religion. 191-262. No. September 2002. Intelligence. Vol. Sternberg. June 2004. The Awakening of Intellectual Virtue. 2003. (1995). and Creativity Synthesized. DC. Sternberg. No.hu/pps/sternberg_long. Sulmasy. Washington. No. Wagner. The fragmentation of reason: Preface to a pragmatic theory of cognitive evaluation. (Ed. and Work Psychology. Sternberg. Dec2003. Tauer. 1. John's Law Review. Educational Researcher. Cambridge. 1986. Wagner. 2002. 2005. (2003b). pp. D. 143-160. 1991. 47 . (2003a). 50 (11) November 1995. New York: Cambridge University Press. Sternberg. Educational Psychology Review.

International Journal of Aging and Human Development.) Mindfulness Defined. 35. D. p113-154 Taylor. E. 5-9. Abstract in biodiversity loss folder. (1923). 3. Andrew. http://www. plants ebb. Philadelphia: Templeton Foundation Press. Asher.uk/EPPIWebContent/reel/review_groups/thinking_skills/t_s_rv2/t_s_rv2. A. March 19. H. 2000. Henry Osborn. Freedom of the Mind in History. 3-16. (2000). New York: Collier. (1989). Sanna. 3. Dialogue & Universalism. Philosophy and Science in the Sixteenth Century. R.org/Archive/Writings/CrossIndexed/Uncollected/MiscEssays%5C Mindfulness%20Defined. Masami. L. Social Alternatives. 1-9. Wisdom: A Culturally Inclusive Developmental Perspective. Overton. International Journal of Psychology. J. (2002). (1954). Targowski.ac. 2000. Philosophy of Science. Vol. <http://eppi. Templeton John. 31(1). A meta-analysis of the impact of the implementation of thinking skills approaches on pupils (Review). October. M. London: Macmillan. 1 / February 1. Lawton. Taylor. Meaning in Life as an Important Component of Functioning in Old Age. 211-231. (Book V of Thought and Expression in the Sixteenth Century.ioe. D. Templeton. Taranto. pp. (2000). Vol. (2004). T. Issues in Global Aging.pdf. 2004. Preston. Teilhard de Chardin.” International Journal of Aging and Human Development 29:1-21. Vol. G. Possibilities for Over One Hundredfold More Spiritual Information: The Humble Approach in Theology and Science. Comparative losses of British Butterflies. New York: Macmillan. Units of Decision. 23 Issue 4. Journal of Aging Studies 11(2). 303 Issue 5665. Maria A.Working Bibliography Szczepanski. International Journal of Behavioral Development. and J. Vol. and Ruoppila. 66 (Proceedings) pp. 11/12. p101-118. Takahashi. J. Philadelphia: Templeton Foundation Press. 48 . Thalos. Retrieved 6/7/2010. Fox. 1999. Lifelong Learning and the Labour Governments 1997-2004. Oxford Review of Education. J. 18791881. 16 No. No.dhammatalks. 2005. Approaches to the Study of Wisdom. Isto. Journal of Political Philosophy. Thomas. Dec 1999. bugs. Telfer. The Concept of Wisdom: A Cross-cultural Comparison. Roy. 2001. The Phenomenon of Man. 217-230. International Journal of Aging and Human Development. Takkinen.” Associated Press. Birds. (1997). Henry Osborn. Laws of Life. Science 19 March 2004. In Frederick L. Wisdom. Degrees of Freedom in the Social World: Towards a Systems Analysis of Decision. Social Science Research Unit. Jan. Story by Paul Recer. S324-S338. Takahashi. Vol 26. Vol 53(3). 2006. EPPI-Centre. and Plants and the Global Extinction Crisis. Takamura. 3). (n.p df>. Terrien. 7 Issue 4. R. Vol. 875-1198. 2004 Fourth Quarter. “Facets of Wisdom: A Theoretical Synthesis.) Taylor. “Extinction ongoing? Birds. The Future Is Aging. 2005. Thinking Skills Review Group. 2001. Clarke. Mariam. Tao. Richard. 1962 [1920]. ( 1997a). Julia. Jeanette C. Thalos. (1965). No. B. Mariam. Masami and Prashant Bordia. 2001.d. Ed. University of London. Ahearn. D. Thomas. 453-477. 101–114. Late-Life Effect of Early Mystical Experiemces:ACross-Cultural Comparison. Institute of Education. No. Takahashi. John Marks. Samuel. J. Vol 51. Pierre. 269-277. Greenwood. March.. New York:Abingdon Press (Interpreter’s Bible. New York: Haworth Press. Masami and Willis F. Confucian Environmental Ethics: Relational Resonance With Nature. New York: Harper & Row. Introduction and Exegesis to the Book of Job. Toward a Culturally Inclusive Understanding of Wiusdom: Historical Roots in the East and West. Thanissaro Bhikkhu. pp. C. Vol.

“The Scientific Approach to Wisdom. Nicholas. 12th ed. Saint Thomas Aquinas. U. 102(4):163182. eds.osjspm.” Unpublished doctoral dissertation. United Nations Conference on Environment and Development. American Behavioral Scientist. and Uganda. Vol. The Ecological Rationality of Mechanisms Evolved to Make Up Minds. Infants and Young Children.htm Uhrenfeldt.org/cst/eja. 2002.S. Wisdom and Lifelong Learning in the 21st Century. 49 .nd. Richard H. Matt. The precautionary principle and democratizing expertise: a US perspective.Vol. Vol.. 2008. GENERAL 12 August 1992. (1987). International journal of Aging and Human Development. (2004). 22. and Maxwell. Report of the United Nations Conference on Environment and Development (Rio de Janeiro.Working Bibliography Thomas. Valerie. Torrell. 2008. A/CONF. Trowbridge. Gero-transcendence: The Contemplative Dimension of Aging. 2005. Clinical Wisdom Among Proficient Nurses. Ronald. Available at <www. Peter M. History of Philosophy Boston: Ginn and Company. 940-956. Needs. Wright. 53: 133-160. accessed 2/8/2005. Making ‘It’ Happen: Philosophy. in Barnett. I). Science & Public Policy (SPP). Jean-Pierre. December 2004. Vol. Hall.com/TheScientificApproachtoWisdom. pp. Summer. Valerie.cop. 32(3): 211-227. 14:3.: Catholic University of America Press. Richard H. 143-154. Richard H. Jan-March. Todd. 2000. William. 2002. Trowbridge. Ann P. Stowe. The Spiritual Life. 2006. pp. Hodder and Stoughton. Jean Ann. 2009. 11(2). Wisdom As Skill. Tiberius.[?] New York: New American Library. Joel A. Journal of Aging Studies. Perspective: A Prudential Virtue. 2007.doc>. 6. Mysticism.1. (1937). Millennium Development Goals Needs Assessments for Ghana. L. 2007. Turnbull. (1974). Tornstam. (1986). Vol. Harry C. Nursing Ethics. 1903. 1992. Washington. July 2007.. C. Lisbeth. Wisdom and Perspective. 5(2). Vol. Vol. Cultural Influences On Personality. S. Evelyn. American Philosophical Quarterly. Turnbull. Underhill. Investing in Development: A Practical Plan to Achieve the Millennium Goals. Catholic Bishops. Overview.0 Communities of Practice: An Example of the Early Childhood Family Support Community of Practice. Wisdom in the University. D. Trowbridge. 1: The Person and His Work. Suh.edu/Departments/Maritain/etext/hop. 171-178. Rio Declaration on Environment and Development. UN Millennium Project 2004 (September).C. George. Summers. Neil. p305-324. Summary Record of the 11th Meeting Held 27 March 2000. & Eunkook M. 1996 [1993]. London: Routledge. Fostering Wisdom-Based Action Through Web 2. pp. Frederick. Culture & Society. no. Wisdom and Lifelong Learning in the 21st Century. Distr. Privately published book. Hermeneutics and the Truth of Art. Fifty-sixth session. No. 6. Turner.11. L. 54-62. 1997. London Review of Education. Vol. vol. UN Millennium Project 2005. [1930]. Richard H. June2003. 1991. 43 No. 21. 159-172. 30 Issue 3. Economy. Gotto. p387-398. E/CN. May2007. 1987. Thomson. et al.4/2000/SR. 2005. The Journal of Philosophy. Tanzania. Evelyn.. Annual Review of Psychology. Pastoral Letter on Catholic Social Teaching and the U. Available at www. (2000) Commission On Human Rights. New York: United Nations Development Programme. Underhill. Eugene. Triandis. New York: Routledge & Kegan Paul. New York: United Nations Development Programme. Trans by Robert Royal. UN Economic and Social Council. 3-14 June 1992). 39(4) October. Tickner. Dialogues with Three Religious Renunciates and Reflectloins on Wisdom and Maturity. Mar. 213-218. Sara. Elisabeth O. Tiberius. 2005. Theory. Economic Justice for All.151/26 (Vol.htm. Garrett. Available online at http://www2. Trowbridge.

MA: Blackwell. In J. Bureau of the Census. (Sir) John. Diana.com/articles/arecibo. Santa Clara University.Working Bibliography U.census. The Molecules Within Us. Giambattista. Editio Altera. “The Renaissance Concept of Philosophy. In David J. B. Velasquez. B.” Pp. Verene. 1998. Census Bureau. Melanie. 73-78. M. May. 1970. General Editor. Marc. Vico.utah. George E. Vici. NY: Cornell University Press.edu/activities/confpapers/vanderhoeven. Federally Funded Research: Decisions for a Decade. MI: William B. 1699-1707). “What is the Scope for Public Policies on Redistribution and Poverty Reduction in the Globalizing World?” Draft paper for the Conference on Globalization. A History of the Ancient Near East. UN Doc.Global Public Health Trumps the Nation-State.edu/distribution/citizenship/DH8118. Office of Technology Assessment. 58 Issue 2. OTA-SET-490 (Washington. I: The Beginnings of 50 . Cornford: Principium Sapientiae. Malden. Tim. 1991). MA: Little.html. Ithaca. De Nostri Temporis Studiorum Ratione. General Assembly Res. 142152.html. Bulgakov. 217A of 10 December 1948. Warren S. Cultivating Expertise in Informal Reasoning.S. 1/28/2005. Pasternak.S. Opera Latina. 1-55. Government Printing Offfice. Introduction to Giambattista Vico. Furley and R. Mediolani. The Cambridge History of Renaissance Philosophy. Editio Altera. (2000). University of Utah. Studies in Presocratic Philosophy. No.edu/ethics/practicing/decision/commongood. A Neurolinguistic Perspective on Proverbs and the Laws of Life. The Common Good. Vane. June 2004. 1852. Eerdmans.S.J..” Pp.html. Naples: 1869. Claire Andre. 55-74 in Schmitt. 1852. Vaillant. pp. Charles B. accessed 3/5/2005 U. Gumming. “Review of F. Vasoli. Leadership for the Common Good Fieldbook..Modern Russian Theology: Bukharev. Boston. 2002. Last Revised: 30 Sep 2004 14:18:41 EDT www.umn. Recensuit et illustravit Joseph Ferrari.gov/ipc/www/worldpop. Congress. Opera Latina. Gregory. 2000. University of Minnesota Extension Service. Cambridge. Bissett.pdf 1/17/2005 van Gelder. (2000). Vigay. Mediolani. Accessed 12/21/2004 For shared power and a “no-one-in-charge” world. Vol 21. Vol. Recensuit et illustravit Joseph Ferrari. (1991). pp. DC: U. In Brown. Vico. 57-168. Van der Hoeven.cropcircleresearch. (2004) World Policy Journal. S. Inequality and Poverty. Science. Meyer.econ. New York: Plenum. Canadian Journal of Experimental Psychology. Thomas Shanks. Giambattista. Rolph. Aging Well: Surprising Guideposts to a Happier Life from the Landmark Harvatd Study of Adult Development. www. Van De Mieroop. On Humanistic Education (Six Inaugural Orations. 18-19 November 2004.html> Accessed 9/4/2006 Vlastos. GB: Cambridge University Press. and Michael J. (2004).scu. Markkula Center for Applied Ethics. Valliere. Giambattista. Available at www. In J. Vici. (2004). Universal Declaration of Human Rights. con un Discurso preliminare. 42-55. 1-27 Vico. Grand Rapids. www. Paul. Upton. Paul. 2001.html Data updated 9-30-2004 accessed 3/5/2005 U. International Programs Center. Manuel. 2004. ed. Soloviev. 1993. Orazione Inaugurale: De Studiorum Finibus Naturae Humanae Convenientibus (Cinque Orazione Inedite). Vol. Van Lancker. and Society. A/810 (1948).census. E. <www. Geoff.gov/ipc/www/worldhis. “The Chilbolton 'Arecibo message' Formation” at Crop Circle Research dotcom. Cesare. Understanding Wisdom: Sources. Philadelphia: Templeton Foundation Press. (2004). Allen. http://www. pp. 215-243. 3.S. Forward to Charles A. a cura de Antonio Galasso.extension. International Data Base. Donald Phillip.. 1988. Maureen T. (2004). De Antiquissima Italorum Sapientia. Brown and Company. Population Division.

Von Rad. from the 4th ed. No. and redistribution. Mary Evelyn. Welsch. In the Monstrous Shadow of a Worldly Wisdom. Ethical Norms. Ed. Eds. History of European Ideas.org/> See Potentials/Human Development/Welzel Werner. Wolfgang. MN: University of Minnesota Press. Expert memory: the interaction of stimulus structure. In Oelmüller. Philosophie und Weisheit. Nathan & Brewer. Wallace. Robert J.). An Exploratory Analysis of a Self-Assessed Wisdom Scale. 326-348. Cambridge. 28 Issue 3. 9-23. International Journal of Aging & Human Development. Vol. attention.worldvaluessurvey. (1986). The Concept of Development from a Comparative and Organismic Point of View. Wagner. 295-308. Berlin and New York: Walter de Gruyter. A Human Development View on Value Change. NY: Cornell University Press. New York: Humanities Press. Wisdom in Israel. Tu. Waltke. 1963. (1994). "The Book of Proverbs and Ancient Wisdom Literature. Thesen zur Weisheit: Aus der Perspektive Asiens. Willi. Boston: Beacon Press. After Virtue/ Whose Justice? (Book Review). 1986. Murray L. 51-83. Wagner. The Concept of Development. Neil. Weiming. Richard K. 2. 361378. Bruce K. Wagner. Qualitative Research. Webster. eds. trans. 1989. Jeffrey Dean. In Oelmüller. and Richard K. Sternberg. 165-180. Journal of Personality & Social Psychology. property. The Search for Intraterrestrial Intelligence. (2003). Welzel. Wolfgang. and Tucker. 17 Issue 3. Applied Cognitive Psychology. 4. The Sociology of Religion. In Sternberg. 163-183. . Webster. Creating Compassionate Care within the Hospital Intensive Care Unit: Beyond Positivism and toward Wisdom and Responsibility. Philosophie und Weisheit. Educational Theory. Vol. Spring 1993. 525-538. New York. Vokey. 2003. Max. PA: Trinity Press International. (1957). 119-138. Minneapolis. Paderborn: Schoeningh. Wax. Jeffrey Dean. Vol. (2003). (2003). Richard K. Cambridge. by Ephraim Fischoff.Working Bibliography Philosophy." Bibliotheca Sacra 136 (1979) :221-238. and Robert J. Sternberg. Willi. 1996. In D. Valley Forge. Vol 49(2). 2003. Weber. GB & New York: Cambridge University Press. Confucian Spirituality. Practical Intelligence: Nature and Origins of Competence in the Everyday World. Vol. and Mahayana Buddhism: Embracing the unthinkable in moral education. Jay. No. Vol. B. 1972. Wagner.1. Weisheit in einer Welt der Pluralität. (1989). 2007. (Ed. Ithaca. Reason and Transition: On the Concept of Transversal Reason. R. and expertise.13-22. Robert J. Oct. (1986). Practical intelligence in real-world pursuits: The role of tacit knlowledge. 10. (1989). Weithman. (1989). Measuring the character strength of wisdom. January 2003. 91-106. GB & New York: Cambridge University Press. and Robert J. Vol 18. von Lips. <www.” Pp. v65 i2 pp. 508-515 in Theologische Realenzykopädie 35. Aug 1985. Paderborn: Schoeningh. Welsch. and Richard K. 49 Issue 1. 2006. Natural law. Christian. No. Practical Intelligence: Nature and Origins of Competence in the Everyday World. James D. Wallace. MacIntrye. 3. 1986. Eds. 436-458. Hermann. Reprint. April 2003. 1. History & Theory. Tacit Knowledge and Intelligence in the Everyday World.). Vol. 125-148. In Sternberg. Harris. Journal of Religious Ethics. Richard K. Wagner. Daniel. Vol. James R. Paul J. moral value. Gerhard. Waldenfels. H. Watson. Weber. 51 . 214-274. Nashville: Abingdon Press. “Weisheit/Weisheitsliteratur IV: Neues Testament. Particular Cases. Journal of Adult Development. (Ed. 21 Issue 1. Hans. April 2003. In Philosophy/Postmodernism binder. 2004.. Winter 1999. 1993.

(1992). The Diversity of Life. No. June 2005. 1990. Garden City. 45-156. and Ravenna Helson. In Amélie Oksenberg Rorty (Ed. 14(4):361-364. D. The Highest State of Consciousness. Wolfson. May 1998. Milton Keynes. NY: Doubleday— Anchor. Happiness: the perfection of man. 102 Issue 4. Journal of Adult Development. Harry Austryn. MA: Harvard University Press. 102-115. David. New York: Macmillan. 15th ed. L. Vol.umd. Wong. Integral Psychology. Science and the Modern World. 1991. Alfred North.edu/archives/fall2005/entries/comparphil-chiwes/>. Whitehurst. (2002). and John W. Older Learners—Issues and Perspectives. Wilber. 102 Issue 4. Practical and Trancendent Wisdom: Their Nature and Some Longitudinal Findings. MA: Belknap Press. Ken. Coping with moral conflict and ambiguity. Edward O. Wilber. Brian. 1 Autumn 2002.). Alfred North. New York: Cambridge University Press. Vol. accessed 3/3/2005. Scientific American. 221-240. Unhealthy societies:the afflictions of inequality. Capitalism. 52 . pp. Eye to Eye. Williams. 27. 1-15. Cambridge. Wong. Lanham. Woodhouse. (1992).ac. Withnall. spirituality. Vol. Jan Pinborg. March 2004. and psychosocial functioning in late adulthood: Findings from a longitudinal study. Zalta (ed. Paul.lib. "Comparative Philosophy: Chinese and Western". Evidence-Based Education (EBE). New York: Routledge. Windybank. Susan.. The Aims of Education and other essays. The Common Good and U. 2008. Steve. Wilkinson. Winfried. (2004). Vol. American Journal of Preventive Medicine.gov/nclb/methods/whatworks/eb/edlite-slide001. The Stanford Encyclopedia of Philosophy (Fall 2005 Edition). Dillon. Ethics.Working Bibliography Wetzstein. Breyman. July 1992. The History of Science. Wilson. Essays on Aristotle's ethics. 18 No. Annekatrin. Whitehead. Edward. David B. (1980). www. Richard G. (1998). In Norman Kretzmann. Whitehead. Boston: Shambhala. Wink.). Science Studies and Activism: Possibilities and Problems for Reconstructivist Agendas. Working Papers of the Global Colloquium on Supporting Lifelong Learning [online]. 2000.com/ACEs. 1. 27-34. Adverse childhood experience and trauma. (Russ). pp. Vol 1.edu/LAB/COLLECTIONS/wisdom. Edward N. Martin.stanford. 763-784. Anthony Kenny. Social Studies Of Science. Wieland. <www. Policy. Michele.673-686. John (Ed. Susan. (1925). 3rd ed. New York: Free Press-Macmillan. (2005). Grover J. White. URL = <http://plato. Vol. Wiggins. Wisdom Collection. 86-95.open. Religiousness. Wong. Oliver F. Pearce. The Philosophy of the Church Fathers. 2005. 1996. 18 Issue 2. Boston: Shambhala. 4. 785-798. expanded ed. Kate. Ethics. (1997). Ken. 1967 [1929]. Deliberation and Practical Reason. Houck. Wink. www.html> Retrieved 3/22/2009 Whitfield Charles L.ed.html 4/6/2005. 2000.htm. UK: Open University.S. Library of American Broadcasting. Williams. (2005) The Morning of the Modern Mind. The Cambridge History of Later Medieval Philosophy. On Prudence and Restraint in Foreign Policy. Vol.cbwhit. 1987. Jul92. Psychology of Religion and Spirituality. Hacker. Two levels of pluralism. Paper presented at the 2002 Student Achievement and School Accountability Conference. 1970.). Reflective verbalization improves solutions— the effects of question-based reflection in design problem solving. MD: University Press of America. 2002. <www. Georg. Paul. David. Cambridge. London. Eds. Applied Cognitive Psychology. 1972.uk/lifelong-learning> accessed 12/12/2006 Wolf. Berkeley: University of California Press. 1982. New Encyclopedia Britannica. Alexandra. Vol S(1). Hess..

(2001). 1979. 297-319.com/>. <www. <http://dannyreviews. Trans. July-August 1997 v25 n1 p21(16).webster. 53 . Qum. November 2001.edu/~woolflm/lifereview.htm>.html. Vol. Taiwanese Chinese people's conceptions of intelligence. New York. 32.itu. Xubiri.edu/centers/woodstock/wbc/wbcr41. 15 Issue 2. 6th Ed. Sternberg. Michael Novak’s Portrait of Democratic Capitalism. accessed 6/8/2001. (1955 [1883]). B. 2. Zinn.georgetown. al Tawhid Islamic Journal. 3 Fall 1997. 662-680.htm#InterviewJMS>. (1948). Shih-Ying. pp. Zhang. April 2002. Accessed 4/17/2005. Fall 2001. Conceptions of Wisdom Among Taiwanese Chinese. January 1997. Zohar. Dana. Accessed 9/26/2003. International Journal of Lifelong Education. 23 Issue 1. Issued November 18.. The Mystical Ark. no. & Robert J. Journal of CrossCultural Psychology. Yang. Yielder.The Islamic Republic Of Iran. Xavier. 4. Woodstock Business Conference Report: Affirming the Relevance of Religious Faith to Business Practice. 1–9. signed on 22 July 1946 by the representatives of 61 States (Official Records of the World Health Organization. 1997. The Common Good For Economists. Faith & Economics Number 38. (2003). Muhammad Taqi Misbah. Younkins. www.org/page8. no. Dainian. Eduard. and Book Three of the Trinity. Outlines of the History of Greek Philosophy. Jill. Andrew M. 100) and entered into force on 7 April 1948. 1946. Key Concepts in Chinese Philosophy.htm 1/28/2005 World Summit on the Information Society. Zinn. Shih-ying. vol. Nature.” Translated by Hajj Muhammad Legenhausen. China: Foreign Languages Press. F.Working Bibliography vol. Union of Concerned Scientists. 1-49. Victor. (1999). Basic Information: About WSIS. Zeller. 1990. 60-80. Woolf. Woodstock Business Conference. and edited by Edmund Ryden. p. no. 1(Spring 1999). (1998). New York: Paulist Press. An integrated model of professional expertise and its implications for higher education.zubiri. (1992). Translated by T. 8-34 Yuengert. Trans. <www. (Midway reprint 1979). The Twelve Patriarchs. 1. Jan/Feb 2004. Edward W. Vol. New York: Meridian. Yang. 14 No. vol. The Quantum Self: Human Nature and Consciousness Defined by the New Physics. no. Interview with J. Preamble to the Constitution of the World Health Organization as adopted by the International Health Conference. God. Updated 2003-07-08. 1992. World Health Association. Frances. Introduction to Richard of St. Journal of adult development Jun2008. MA. 1964. accessed 12/21/2004. Linda M. Review of Disposable People: New Slavery in the Global Economy. Grover A. 2002.html> accessed 9/7/2005. Giordano Bruno and the Hermetic Tradition. (1997). New Haven and London: Yale University Press/ Beijing. History. A Process View of Wisdom. by Grover A. Chicago: University of Chicago Press. by Kevin Bales (University of California Press 2000). 32. Vol. World Scientists’ Warning to Humanity. Journal of Markets & Morality 2. Life Review. < http://www. Cambridge. No. Pages: 62-75 Yang. 2. 6. Yates. Yee. Yazdi. On the www at http://dieoff.int/wsis/basic/about. 19-22 June.org/works/englishworks/nhg/nhgtoc. 2008. Danny. 13th ed. Shih-Ying. Intelligence. Michael Stebbins. “Islamic Gnosis ('Irfan) and Wisdom (Hikmat). New York: Quill/ William Morrow.