14

LUCIFER: GOD OF FREEMASONRY

The Masonic religion should be, by all of us initiates of the high degree, maintained in the purity of the Luciferian doctrine.... The doctrine of Satanism is a heresy; and the true and pure philosophic religion is the belief in Lucifer, the equal of Adonay; but Lucifer, God of Light and God of Good, is struggling for humanity against Adonay, the God of Dar ness and !"il.# Albert $i e, %%rd Degree, &''( Albert $i e )&'*(+&'(&, -as a General in the .onfederate Army during our American .i"il /ar )&'0*+ &'01,. 2rom &'1( until his death in &'(&, he -as the most po-erful Mason in the -orld. 3e occupied simultaneously the positions of Grand Master of the .entral Directory at /ashington, D... Grand .ommander of the Supreme .ouncil at .harleston, S..., and So"ereign $ontiff of 4ni"ersal 2reemasonry. 5 3e -as an honorary member of almost e"ery Supreme .ouncil in the -orld, personally recei"ing &%* Masonic degrees.% 6n 6ctober 50, &(&(, t-enty+eight years after $i e#s death, Al"a Adams of .olorado addressed the Supreme .ouncil, Southern 7urisdiction of the Scottish 8ite at /ashington, D..., -ith the follo-ing commendation of Albert $i e9 As the La-s :ing Alfred -rote a thousand years ago are still a part of !ngland#s glory and liberty, so in another thousand years -ill the ideals, the poetry, the moral code and philosophy of Albert $i e be shaping the influence and destiny of Masonry. ;t is a patent of nobility to be a <rother to this god+li e leader + $rince in the 3ouse of Solomon and 3iram.= There is a sub"ersi"e side to Albert $i e, ho-e"er, about -hich many remain silent. <efore accession to his prestigious Masonic positions, $i e secretly organi>ed the rebellion of the southern states against the 4nited States, using the Southern 7urisdiction of Scottish 8ite 2reemasonry to conceal his conspiracy. Most of the political and military leadership of the .onfederacy -ere Masons under $i e#s secret %'? command. ;n reality, our .i"il /ar -as another battle in the -ar bet-een !nglish and 2rench 2reemasonry.1 $rior to our &??0 /ar of ;ndependence, %5nd degree 2rench Templarism had not yet reached America. Although a fe- Templar lodges from ;reland and Scotland -ere scattered throughout the northeast, most -ere military lodges and had not progressed beyond nine degrees. $redominant -ere the three+degree !nglish lodges. <y the time George /ashington -as elected our first $resident, %5nd degree Templar Scottish 8ite 2reemasonry had already been established at .harleston, S... + on the %%rd degree parallel. The Scottish 8ite assisted our ne- go"ernment in de"eloping 2rench republican ideals. ;n &'*&, nine American Masons created the %%rd degree and the .harleston lodge became the Mother .ouncil of the /orld. 3igh+degree Scottish 8ite lodges soon dotted the southern portion of the 4nited States, and the 8ite mo"ed northeast -here lo- degree !nglish Masonry -as strongest. !"idence suggests that to counter this intrusion into !nglish Masonic territory, the <ritish sent 7ohn 7ames 7oseph Gourgas )&???+&'01, to @eAor to organi>e clandestine Scottish 8ite Lodges throughout that region.0 Gourgas -as -ell+suited to this sub"ersi"e tas . The Gourgas family had been 2rench Scottish 8ite Masons li"ing in S-it>erland prior to the 2rench 8e"olution. During the 8eign of Terror, the family emigrated to !ngland, -here 7ohn 7ames 7oseph became a -ell+ no-n merchant on the royal eBchange. As a matter of course, he Coined lo-+degree !nglish 2reemasonry.? The Gourgas family sailed from !ngland to <oston in &'*%, finally settling in /eston, Massachusetts. 7.7.7. Gourgas -ent to @e- Aor around &'*0. <y &'&% he had organi>ed fi"e clandestine Scottish 8ite lodges, one of -hich -as called the .erneau Supreme .ouncil of So"ereign Grand ;nspectors General of the Thirty+Third Degree. These sub"ersi"e lodges had assisted !ngland in her /ar of &'&5+&'&= against

the young American nation. ;n the early summer of &'&% !manual de la Motta, a Supreme .ouncil member from .harleston, -as "isiting @e- Aor and disco"ered the fi"e clandestine lodges. An in"estigation ensued, and none -ere found to ha"e recei"ed sponsorship from .harleston. After conferring -ith the .harleston hierarchy, Motta -as told to rectifyD the situation as quietly as possible. 3e immediately -or ed out a territorial arrange+ ment -ith Gourgas. Thus -as born the @orthern 7urisdiction of Scottish 8ite 2reemasonry on August 1, &'&%, -ith confirmation on December 5=th by the Mother Supreme .ouncil at .harleston.' %'' $ermanent headquarters for the @orthern 7urisdiction of 2reemasonry -as later established at <oston, -here !nglish 2reemasonry first entered America. <oston -as gi"en Masonic dominion o"er all the states north and east of the 6hio and Mississippi 8i"ers. This legitimacy ga"e !nglish 2reemasonry a permanent foothold in America from -hich to continue her sub"ersi"e acti"ity. The agreement also stipulated noninterference by the South in the @orthern 7urisdiction. 3ence, behind northern lodge doors big business deals -ere settled -ithout southern participation or no-ledge. Gradually the northeastern Masons became the po-er bro ers for all the nation, dominating industry, finance and politics. Thus, the @orthern 7urisdiction of 2reemasonry acquired the nic name, EThe !astern !stablishment.E The non+aggression treaty signed bet-een the 4.S. and !ngland in &'&= did not stop Great <ritain from attempting to reclaim the Americas. She may ha"e lost the /ar of &'&5, but through her Scottish 8ite lodges of the !nglish obedience in the @orth, she controlled the northeast#s -ealth. Southern -ealth -as counted in sla"es. ;n order to eBercise economic control o"er the South, sla"ery -ould ha"e to be abolished. London planned to di"ide America o"er the sla"ery issue. A nation di"ided -ould be easy to conquer, if not militarily, then economically and financially. <y &'0* -e -ere in a ci"il -ar, ostensibly o"er sla"ery. ).omplete story detailed in Fol.;;; of Scarlet and the Beast.) Against this <ritish intrusion into American politics, finance, and industry, General Albert $i e initiated the southern rebellion. ;n &'1( the Southern 7urisdiction of 2reemasonry founded the :nights of the Golden .ircle as a front to direct the insurrection. /hen the South lost to the @orth, and Abraham Lincoln reunited the 4nion, the :nights of the Golden .ircle plotted Lincoln#s assassination. 7ohn /il es <ooth, a %%rd degree Mason and member of Ma>>ini#s .arbonari of ;taly, -as selected by the :nights to ill Lincoln.( After Lincoln#s assassination, the :nights of the Golden .ircle attempted to re indle the .i"il /ar. 8iots erupted throughout the South. !"en %rd degree 2reemason, Fice $resident Andre- 7ohnson, -ho assumed the $residency follo-ing Lincoln#s assassination, belie"ed these riots -ere an attempt to incite another ci"il -ar.&* Aoung 7esse 7ames )&'=?+&''5,, a %%rd degree 2reemason and member of the :nights of the Golden .ircle, -as assigned to rob northern ban s to fund this ne- -ar. 8egarding 7ames#s success, 8alph !pperson, in The Unseen Hand, -rote9 E;t has been estimated that 7esse and the other members of the :nights had buried o"er G? billion in gold all o"er the -estern states.E#& %'( Mean-hile, a crisis -as bre-ing -hich brought hea"y Masonic pressure to bear upon the ne-ly appointed president, Andre- 7ohnson. During the .i"il /ar, General $i e had led a band of ;ndians -ho conducted -arfare -ith barbarity by scalping 4nion soldiers -hile they -ere yet ali"e. &5 After the -ar and Lincoln#s assassination, $i e -as tried and found guilty of treason. Andre- 7ohnson, himself a %rd degree Mason, -as pressured by high Masons to pardon brother $i e. Master Mason 7ohnson -as under no Masonic obligation to pardon his treasonous Masonic superior. 2or clarification -e recite part of the Master Mason ceremony. /hen the %rd degree initiate is symbolically raised from the dead by the strong grip of the Elion#s pa-,E he is taught the E2i"e $oints of 2ello-ship,E -hich are foot to foot, knee to knee, breast to breast, hand to back, and cheek to cheek. The second point of fello-ship, -hich is breast to breast, teaches Ethat you -ill e"er eep -ithin your breast the secrets of a -orthy brother Master Mason as in"iolable as your o-n -hen communicated to, and recei"ed by you as such, murder and treason eBcepted.E#% 8elentless pressure from Masons -as too great, and the $resident succumbed to their bidding. $aul 2isher reports that

<enCamin <. 2rench, a %%rd Degree Mason and member of the board of directors of the Supreme .ouncil of the Scottish 8ite, -rote a letter, dated 7uly &, &'01, to $resident Andre- 7ohnson.. .urging him to pardon $i e. Additional appeals on $i e#s behalf -ere made to the $resident by Masons from different parts of the 4nited States.#= 7ohnson bo-ed to Masonic pressure and pardoned the man -ho -as most responsible for the .i"il /ar, -ho undoubtedly -as in fa"or of the assassination of $resident Lincoln, and -ho may himself ha"e been directly in"ol"ed in the plot. @ine months later a list of pardoned rebels, including $i e, -as released to the press. 2isher informs us that EHinI March, &'0?, the 3ouse 7udiciary .ommittee began an in"estigation into charges by some .ongressmen that 7ohnson should be impeached. Later, -hen the committee finally issued its report, a ey charge against the $resident -as that he pardoned large numbers of public and notorious traitors. ...E#&1 Three months later, 2reemasonry honored 7ohnson for pardoning the treasonous Albert $i e. E6n 7une 5*, &'0?,E reports 2isher, Ethe $resident recei"ed a delegation of Scottish 8ite officials in his bedroom at the /hite 3ouse -here he recei"ed the =th through the %5nd Degrees of the Scottish 8ite as an honorarium.E&0 %(* The trial for 7ohnson#s impeachment proceeded as scheduled. ;n May &'0', fourteen months after the .ongressional in"estigation of 7ohnson -as initiated, the final "ote fell one short of the necessary t-o thirds for con"iction. 2reemasonry celebrated by erecting the only monument to a .onfederate general in the nation#s capital. <et-een Third and 2ourth Streets stand the 4.S. Department of Labor <uilding and the city#s Municipal <uilding. 6n public property bet-een these t-o buildings, on D Street, @./., Eis a statue of Albert $i e, the grand philosopher of Scottish 8ite Masonry, -ho -as indicted for treason for his acti"ities during the .i"il /ar. E&? Albert Pike's Luci eri!" D#ctri"e Albert $i e -as one of the most physically and morally repulsi"e indi"iduals in American history. /eighing -ell o"er %** pounds, his seBual procli"ity -as to sit na ed astride a phallic throne in the -oods, accompanied by a gang of prostitutes. To these orgies he -ould bring one or more -agon+loads of food and liquor, most of -hich he -ould consume o"er a period of t-o days, until he passed into a stupor. ;n his adopted state of Ar ansas, $i e -as -ell no-n as a practitioner of Satanism. &' Although he -rote that he did not belie"e in the reality of Satan, portraits made of $i e in his later years picture him -earing the <aphomet, a symbol of Satan, around his nec . )See AppendiB 5, 2ig. %*., $i e -as an e"il genius of the first magnitude, using his many talents to destructi"e ends. A gifted polyglot, he -as able to both read and -rite in siBteen ancient languages. &( ;n his study of ancient religions, $i e disco"ered that Lucifer -as the god of pagans and that there -as no ad"ersary no-n as Satan eBcept in the <ible. Lucifer, son of the morning, -as no-n to pagans as the friend of man ind -ho ga"e them fire, taught them all the crafts, and sho-ed them the rich ore and precious stones buried in the earth. 2or these countless benefactions conferred on humanity, Cealous Adonay, -ho claimed to be the true God, united 3is angels against the brightest angel and unCustly cast him out of hea"en. 5* $i e reasoned that Adonay, the God of the <ible, -as e"il for robbing man of his scientific achie"ements + first by 2lood, then by the destruction of the To-er of <abel. Lucifer, according to $i e, -as the good god, -ho returned to man his scientific freedom. And SatanJ 3e -as only a fabrication of .hristians. %(& $#ul% t&e G#% # Free'!s#"r( Ple!se St!"%) Albert $i e continued the -or of Adam /eishaupt, introducing Lucifer to the Supreme .ouncil as the Masonic god. ;n &'=%, -hile $i e -as de"eloping his Luciferian Doctrine, t-o other Masons, poet 3enry /ads-orth Longfello- )&'*?+&''5, and Moses 3olbroo )d.&'==,, So"ereign Grand .ommander of the Supreme .ouncil at .harleston, -ere attempting to penetrate the inner shrines of the 2raternity -ith the

doctrine of Satanism. <oth had studied thoroughly the occult sciences and enCoyed discussing the mysteries of the Cabala -ith $i e, but -ere unable to con"ert the general to Satanism.5& /hen 3olbroo died a year later, Longfello- turned to the ;ndependent 6rder of 6ddfello-s, hoping they -ould recei"e his Satanic doctrine. The 6ddfello-s had been founded by Masons at London in &?'' and brought to the 4nited States in &'&( by 2reemason Thomas /ildey. At first Longfello- -as refused by /ildey, but later obtained secret authori>ation to use the 6rder for the introduction of Satanism into the second degree. This rite -as to be absolutely secret. Miller informs us that EHtIhe adepts of the second HdegreeI 6ddfello-s practising Satanism. . .too the name of 8e+Theurgist+6ptimates.... Longfello- became the Grand $riest of the @e!"ocati"e Magic.E55 Albert $i e -as opposed to a Satanic 8ite in 2reemasonry because he refused to belie"e Lucifer and Satan -ere the same personality. ;n his boo , Morals and Dogma, published in &'?&, he describes the .abalistic5% meaning of Satan9 The true name of Satan, the :abalists say, is that of Aah"eh HsicI re"ersed; for Satan is not a blac god, but the negation of God. The De"il is the personification of Atheism or ;dolatry. 2or the ;nitiates, this is not a $erson, but a 2orce, created for good, but -hich may ser"e for e"il. ;t is the instrument of Liberty or 2ree /ill. They represent this 2orce, -hich presides o"er the physical generation, under the mythologic and horned form of the God $an; thence came the he+goat of the Sabbat, brother of the Ancient Serpent, and the Light+bearer or $hosphor, of -hich the poets ha"e made the false Lucifer of the Legend.5= $i e accused poets of falsifying the nature and role of Lucifer. 2or eBample, Longfello- belie"ed Satan -as once Lucifer, and 7ohn Milton made the 2allen Angel the hero of the tale in Paradise Lost. ;n contrast, $i e belie"ed Lucifer ne"er fell, that the 8ebel Angel is the light of the -orld today, equal in po-er to Almighty God, yet less transcendent at %(5 the present time. ;n Morals and Dogma $i e sarcastically refers to the boo of 8e"elation -hich denies Lucifer#s equality -ith God9 EThe Apocalypse is.. .the Apotheosis of that Sublime 2aith -hich aspires to God alone, and despises all the pomps and -or s of Lucifer....E $i e#s ridicule is directed to-ard those -ho ha"e faith only in the God of the Apocalypse -ithout gi"ing Lucifer due respect. $i e continues his encomium to Lucifer9 EStrange and mysterious name to gi"e to the spirit of Dar nessK Lucifer, the Son of the MorningK ;s it he -ho bears the Light, and -ith its splendors intolerable blinds feeble, sensual, or selfish soulsJ Doubt it notK E51 /ith one stro e of the pen, this %%rd degree Mason, -hom all Masons re"ere, *+ denied the finished -or of 7esus .hrist, the true Light of the -orld, about -hich Light St. 7ohn -rote his entire boo . Luci eri!" Rite #r t&e ,,r% De-ree Throughout a period of about fifty years $i e de"eloped and then gradually introduced his Luciferian 8ite to a select fe- -ithin the %%rd Degree Supreme .ouncil at .harleston. 3e also con"erted the Masonic hierarchy in London, <erlin, and 8ome. During the latter part of that de"elopment, 2rench atheists began to attac spiritism and symbolism -ithin 2rench Lodges, finally declaring in &'?? that there -as no god but humanity. Grand 6rient 2reemason :arl MarB -as one of the main mo"ers behind the atheistic stand ta en by the 2rench Lodges. !nglish 2reemasonry, -hich demands a belief in deity, immediately bro e fello-ship -ith the 2rench Grand 6rient.5? Albert $i e, So"ereign $ontiff of 4ni"ersal 2reemasonry at the time, attempted to mend the !nglish and 2rench di"ision by -riting a letter to the hierarchy declaring that Lucifer -as the god of 2reemasonry. This letter -as read on 7uly &=, &''(, at the annual congress of the eBisting t-enty+three )5%, Grand Lodge Supreme .ouncils of the -orld gathered at $aris, 2rance. The letter -as recorded by A... De La 8i"e in La ern me et l!"nfant dans #a ranc$Maconnerie Uni%erse lie. The reemason, an !nglish Masonic periodical, noted the reading of the letter in its 7anuary &(, &(%1 issue. .ount de $oncins quotes portions of the letter in reemasonr& and the 'atican. The most comprehensi"e quote, ho-e"er, comes to us from

!dith Miller in (cc)lt Theocras&. 3ere is -hat Albert $i e -rote to that Masonic .ongress, as quoted by Miller9 That -hich -e must say to the cro-d is + /e -orship a God, but it is the God that one adores -ithout superstition. ,., To you, So"ereign Grand ;nspectors General, Hof the %%rd degreeI -e say this, that you may repeat it to the <rethren of the %5nd, %&st, and %*th degrees + The Masonic religion should be, by all of us initiates of the high degrees, maintained in the purity of the Luciferian doctrine. ;f Lucifer -ere not God, -ould Adonay Hthe God of the <ibleI -hose deeds pro"e his cruelty, perfidy, and hatred of man, barbarism and repulsion for science, -ould Adonay and his priests, calumniate himJ Aes, Lucifer is God, and unfortunately Adonay is also God. 2or the eternal la- is that there is no light -ithout shade, no beauty -ithout ugliness, no -hite -ithout blac , for the absolute can only eBist as t-o Gods9 dar ness being necessary to light to ser"e as its foil as the pedestal is necessary to the statue, and the bra e to the locomoti"e. ;n analogical and uni"ersal dynamics one can only lean on that -hich -ill resist. Thus the uni"erse is balanced by t-o forces -hich maintain its equilibrium9 the force of attraction and that of repulsion. These t-o forces eBist in physics, philosophy and religion. And the scientific reality of the di"ine dualism is demonstrated by the phenomena of polarity and by the uni"ersal la- of sympathies and antipathies. That is -hy the intelligent disciples of Loroaster, as -ell as, after them, the Gnostics, the Manicheans and the Templars ha"e admitted, as the only logical metaphysical conception, the system of the di"ine principles fighting eternally, and one cannot belie"e the one inferior in po-er to the other. Thus, the doctrine of Satanism is a heresy; and the true and pure philosophic religion is the belief in Lucifer, the equal of Adonay; but Lucifer, God of Light and God of Good, is struggling for humanity against Adonay, the God of Dar ness and !"il.5' /&e 0iblic!l Acc#u"t # Luci er's F!ll The <iblical account of Lucifer#s fall, his name+change to Satan, and his ran as Ethe prince of this -orldE )7ohn &59%&, all refute Albert $i e#s theory. ;saiah &=9&5 confirms Lucifer#s fall from God#s presence9 E3o- art thou fallen from hea"en, * Lucifer, son of the morningK ho- art thou cut do-n to the ground, -hich didst -ea en the nationsKE <efore Lucifer became Satan, rebellion began in his heart. The 2allen Angel desired equality -ith God, but reasoned he could not achie"e it
,.4

in one quantum leap. 3is ascent -ould ta e time, ad"ancing by degrees. ;saiah &=9&%+&= gi"es us insight to Lucifer#s fi"e+step e"olutionary plan9 E2or thou has said in thine heart, ; -ill ascend into hea"en, ; -ill eBalt my throne abo"e the stars of God9 ; -ill sit also upon the mount of the congregation, in the sides of the north9 ; -ill ascend abo"e the heights of the clouds; ; -ill be li e the most 3igh.E !>e iel 5'9&5+&1a paints a -ord picture of Lucifer before his rebellion Lucifer, meaning Eto shine.. in the sense of brightness,E5( -as the archangel -ho d-elt Eupon the holy mountain of God.E 3e -as created -ith perfect -isdom and beauty, ha"ing as his garment e"ery ind of precious stone. Ferse &?a refers to the corruption of his intellect. EThine heart -as lifted up because of thy beauty, thou hast corrupted thy -isdom by reason of thy brightness....E The 3ebre- -ord for reason suggests the notion of e"olution. ;ts use in the "erse abo"e means that Lucifer#s brightness caused him to EreasonE himself equal to God, or possibly Eabo"eE God. As a noun it means Ethe 3ighest,E i.e. God. ;ts prime root meaning suggests the act of mounting up to become the Most

3igh. A number of -ords are used in this sense, such as Eascend, arise )up,, climb )up,, eBalt, eBcel, )ma e to, go )up,, gro- HintoI, increase, leap, lift )self, up, mount up, )begin to, spring )up,, and -or Hto-ardI.E %* *ebster!s Dictionar& defines reason as Ean eBplanation of, or to use the faculty of reason so as to arri"e at a conclusion.E Lucifer, the most brilliant of creation, EreasonedE his brilliance -as due to a process of Egro-ing intoE a god, or E-or ing to-ardE becoming a god. As Lucifer said in ;saiah &=9&=b, E; -ill be li e the most 3igh.E The -ords E-ill beE also eBpand on this idea. ;n 3ebre-, E-ill beE is a prime root -ord, -hich literally means a Eprognosticator.E 6ther meanings for the same 3ebre- -ord imply ha"ing cunning no-ledge -hich is self+taught through obser"ation, perception, or prognostication.%& ;n the same sense that the 3ebre- for EreasonE suggests e"olution, the 3ebre- for E-ill beE implies the same. Through the science of e"olution, Lucifer EreasonedE he -ould e"entually gro- into equality -ith God. Lucifer decei"ed himself through this so+called science. 3ence -hen he became Satan, he became the Decei"er, teaching the same Luciferian doctrine beneath the fruit trees at !den. ;n Genesis %91, he offered Adam and !"e a taste of the religion of good and e"il, saying, EGod doth no- that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, kno+ing good and e"il.E The 3ebre- -ord for E no-ingE is the same -ord for E-ill be,E that is, Ea self+taught prognostication.E Lucifer said E; -ill be li e the most %(1 3igh.E 3e told Adam and !"e they could too + by practicing a system of -itchcraft called e"olution. <abylonian priests ha"e been teaching it e"er since. To them it is no-n as reincarnation. Apparently, Lucifer taught his theory to other angels. Some <ible scholars suggest that one+third of the angels rebelled. 8e"elation &59?+( records the resultant -ar in hea"en9 EAnd there -as -ar in hea"en9 Michael and his angels fought against the dragon; and the dragon fought and his angels, And pre"ailed not; neither -as their place found any more in hea"en. And the great dragon -as cast out, that old serpent, called the De"il, and Satan, -hich decei"eth the -hole -orld....E Ferse = states9 EAnd Hthe dragon#sI tail dre- the third part of the stars of hea"en, and did cast them to the earth....E <illy Graham, in ,ngels- .od!s Secret ,gents, points out that Scripture sometimes refers to angels as stars. Lucifer means Estar of the morning.E%5 Therefore, Ethe third part of the stars of hea"enE refers to the number of fallen angels. /hen God cast Lucifer out of hea"en, the 2allen Angel became Satan, meaning Ad"ersary or Accuser.%% 3e -as, and is, the great Decei"er, beginning -ith !"e ); Timothy 59 &=, and has continued so throughout his career, until the day God -ill cast him into the La e of 2ire )8e"elation 5*9&*,. 3is rebellion has had many names throughout the ages. At !den it -as called Ethe religion of the no-ledge of good and e"il.E Scripture refers to the last incarnation of Satan#s religion as Mystery <abylon. The ancient <abylonian religion -as one of in"entions + in"entions of e"il. ;n Genesis &&90, God said, Enothing they /lan to do -ill be impossible for them.E %= The 3ebre- -ord /lan means Eto plan usually in a bad sense9 + consider, de"ise, imagine, plot, purpose, thin )e"il,.E%1 /e no- that <abylonian religions practice licentious li"ing and that their ancient priesthood in"ented a god that -ould condone this lifestyle. The priesthood taught that it -as an indi"idual#s right, indeed his freedom to do as he -ills, yet -ith balance bet-een good and e"il. <abylonian religions had t-o gods of equal position, one good, one e"il. The e"il god -as restricti"e, not allo-ing man to do as he pleased. Such a god -as unreasonable. The good god -as reasonable. 3e ga"e man permission to in"ent good or e"il, so long as it -as balanced. ;f good deeds balanced or out-eighed e"il, the indi"idual#s re-ard -as reincarnation into a better life and e"entually into a god. 2reemasonry today promotes this so+called EscienceE of e"olution and reincarnation. 2or instance, in the Scottish 8ite 0e+ ,ge maga>ine, March &(55, -e read9 E;n each system Hof religionI, the controlling ideal has to do -ith the ultimate destiny, the final goal, of humanity; %(0 and in each system the urge is strong to bring e"ery po-er and resource to bear in an effort to reali>e that ideal....E 0e+ ,ge continues that Masonry reCects the :ingdom of 3ea"en as an other+-orld ingdom, but belie"es the :ingdom of God Eis to be established among men by the e"olution and de"elopment of man

himself. E%0 Thirty+third degree 2reemason 6s-ald /irth identifies the EreasoningE -hich began at !den and caused man#s fall as the Espar E -hich ignited the e"olutionary process. /irth -as the most celebrated Masonic -riter in !urope at the beginning of the 5*th century. A Mason of eminent position in the 2rench Grand Lodge at $aris, he inspired a re"i"al of the spiritualism and symbolism -hich had been attac ed by atheists -ithin 2rench Masonry since &'??, -hen they denied the eBistence of God.%? De $oncins quotes /irth9 ;n the boo of Genesis, these ideas are eBpressed by the myth of the !arthly $aradise, a place of happiness in -hich primiti"e man had only to li"e, as do animals, or children -ho ha"e not yet come to the age of reason. The beguiling serpent, -ho incites us to eat the fruit from the tree of no-ledge of good and e"il, symbolises one particular instinct. 3e brea s a-ay from the conser"ati"e instinct and represents both a nobler and a subtler impulse, -hose purpose is to ma e man a-are of his need to rise in the scale of beings.%' Albert $i e, -ith -hom 6s-ald /irth -as -ell acquainted, had siBty years earlier also -ritten on the primacy of reason o"er faith. ;n his most famous -or , Morals and Dogma, he continually spea s of .hristianity -ith sarcasm. 3e says, for eBample, EThe dunces Hmeaning apostlesI -ho led primiti"e .hristianity astray...Hdid soI...by substituting faith for science. Science in 2reemasonry is 1eason. $i e, after blasphemously stating that, Ethe root of the Tree of Life.. HisI..the science of Good and !"il,E defines reason as follo-s9 The Absolute, is 8eason. 8eason ;S, by means of ;tself. ;t ;S because ;T ;S, and not because -e suppose it. ;T ;S, -here nothing eBists; but nothing could possibly eBist -ithout ;T. 8eason is @ecessity, La-, the 8ule of all Liberty, and the direction of e"ery ;nitiati"e. ;f God ;S, 3! ;S by 8eason. The conception of an Absolute Deity, outside of, or independent of, 8eason, is the ;dol of <lac Magic, the $hantom of the Daemon.=* %(? Albert $i e infers that belief in God by faith alone is demonic. Aet, Scripture stipulates that EHtIhe Cust shall li"e by faithE )8omans &9&?; 3aba u 59=; Galatians %9&&; 3ebre-s &*9%',. And the great &1th century $rotestant 8eformer Martin Luther affirmed this principle, -riting in the margin of his <ible, Eli"e by fides sola,E the Latin phrase for Efaith alone.E F!it& 1ersus Re!s#" 2aith is ne"er contrary to reason -hen based upon truth. 7ohn &=90 states that 7esus is Truth. And the good of man#s intellect, his reason, is to be found in submission to the Truth. The prophet ;saiah announces in &9&' God#s tender in"itation to errant man ind9 E.ome no-, and let us reason together, saith the Lord9 though your sins be as scarlet, they shall be as -hite as sno-; though they be red li e crimson, they shall be as -ool.E This is righteous reasoning + ha"ing faith that God -ill accomplish -hat 3e says. This Scripture is a prophecy of God#s pro"ision for man#s lost state. At !den, Adam and !"e accepted Satan#s lie of balancing good and e"il to become li e gods. Their punishment for accepting this corrupt doctrine -as separation from God by spiritual and physical death. ;n desperation man has since tried to -or his -ay bac into the good grace of God through a E-or s sal"ation,E but could not, and cannot, regain his pre"ious state of perfection by his o-n merits. God had to pro"ide a -ay. God#s lo"e for man ind made redemption possible through faith in the perfect and complete -or of 3is Son, 7esus .hrist As the apostle 7ohn -rote9 E2or God so lo"ed the -orld Hman indI, that he ga"e his only begotten Son, that -hosoe"er belie"eth in him should not perish, but ha"e e"erlasting lifeE )7ohn %9 &0,. The apostle $eter li e-ise said9 EThe Lord is.. not -illing that any should perish, but that all should come to repentanceE );; $eter %9(,. The deception in Satan#s religion of reason can best be demonstrated by the mythical magic mirror of paganism.=& Aou may recall the children#s nursery rhyme about an ugly queen -ho addressed the mirror for an opinion9 EMirror, mirror on the -all. /ho#s the fairest of them allJE 6f course, the mirror lied. The

queen sa- her ugly face, yet belie"ed the lie. Li e the fairy tale, man -ill stand in front of the magic mirror and see his e"il, yet belie"e the lie that his good -ill balance his e"il and ma e him as god + the same self+ taught doctrine of Lucifer. Such a philosophy sounds logical to the deistic college professor -ho teaches that reason is the method by -hich one arri"es at truth. %(' Students of reason parrot the same -ords. Aet, this philosophy is not modern. ;t began in the heart of Lucifer. The apostle $aul addressed the root of this sin in 8omans &9&'+5%9 2or the -rath of God is re"ealed from hea"en against all ungodliness and unrighteousness of men, -ho hold the truth in unrighteousness; <ecause that -hich may be no-n of God is manifest in them; for God hath she-ed it unto them. 2or the in"isible things of him from the creation of the -orld are clearly seen, being understood by the things that are made, e"en his eternal po-er and Godhead; so that they are -ithout eBcuse9 <ecause that, -hen they ne- God, they glorified him not as God, neither -ere than ful; but became "ain in their imaginations, and their foolish heart -as dar ened. $rofessing themsel"es to be -ise, they became fools, and changed the glory of the incorruptible God into an image made li e to corruptible man.... Sinful men had made their image of god in the image of man. They reasoned that if God made man in 3is image )Genesis &95?,, and man is both good and e"il, then God must be good and e"il. 4sing this corrupt reasoning, pagan men professed themsel"es to be E-ise.E ;n the Scripture quoted abo"e, $aul says they instead became fools. The E-iseE Serpent hissed this same doctrine of good and e"il in the Garden of !den. <efore rebellion entered his heart, the mighty arch+angel -as good, Efull of -isdom, and perfect in beautyE )!>e iel 5'9&5,. /hen sin entered in, he became totally e"il. As a result, Lucifer -as banished from hea"en, and allo-ed dominion on earth, -here he be+came Satan, the Ad"ersary. 3e did not, ho-e"er, accept his fallen condition. 3e continues to decei"e by mimic ing himself in his original state as the Light+bearer. Scripture confirms that Satan at -ill is able to present himself as an angel of light );; .orinthians &&9&=,; yet, because of his inherent e"il, he is unable to retain that disguise for long and thus re"erts to Ea roaring lion loo ing for someone to de"ourE ); $eter 19',.=5 Satan, reali>ing his depra"ed condition, yet desiring his former state, founded the religion of the no-ledge of good and e"il, truly belie"ing himself to ha"e both attributes. Since this condition borders on schi>ophrenia, Albert $i e could not accept the doctrine of Satanism. Although $i e reali>ed there is a battle bet-een good and e"il, he refused to accept that the conflict -as -ithin Satan himself. =% Therefore, $i e -rote that Satan -as not a person, but the negation of God, a %(( force that could be used for good or e"il. Accordingly $i e cast Satan as Lucifer, -ho he thought -as light, the god of good, struggling -ith Adonay, the god of e"il. The Luciferian Doctrine, therefore, must be distinguished from Satanism. Luciferianism is the belief that Lucifer is totally good, that he ne"er fell. 6nly because of his bene"olence to man, claims the Luciferian mystics, -as Lucifer forced out of hea"en by a Cealous god, -ho did not -ant man to ad"ance in no-ledge. $i e calls this Cealous god, Adonay, the God of the <ible.== 6ne of $i e#s first Luciferian con"erts -as %%rd degree 2reemason Giuseppe Ma>>ini )&'*1+&'?5,, leader, as -e ha"e seen, of the ;talian 8e"olution and founder of the Mafia. 6riginally Ma>>ini -as an ardent atheist. Later in life + almost three decades prior to Albert $i e#s &''( speech in $aris + Ma>>ini accepted $i e#s Luciferian doctrine. Miller comments on Ma>>ini#s Econ"ersionE9 /hen $i e sent him a copy of his Luciferian rituals, Ma>>ini -as full of an enthusiastic praise for his colleague#s -or -hich he eBpressed in his articles in La 1oma del Po/olo. The public ho-e"er failed to understand the sentiment that inspired him to proclaim the eBistence of a di"inity and denounce materialism and atheism. 6ne -as pu>>led to find this man a mystic. =1

P!ll!%i!"is': /&e Su2er Luci eri!" Rite Thirty+third degree !nglish Mason, Lord $almerston, -as also con"erted to $i e#s Luciferian doctrine. 2rom time to time Ma>>ini controlled the ;talian re"olution from London, soliciting the assistance of $almerston, -ho helped finance Ma>>ini through <ritish military intelligence. =0 <oth men agreed -ith $i e to unite the hierarchies of 2rench, American, and !nglish 2reemasonry in a Super Luciferian 8ite. The 8ite -ould be called the @e- and 8eformed $alladian 8ite, originally founded in $aris in &?%?. 6ne of the meanings that *ebster!s Dictionar& gi"es /alladian is safeg)ard. As the definition suggests, $i e#s $alladian 8ite -as to EsafeguardE the ancient doctrine of mystery religions that proclaimed Lucifer god. =? ;t is near impossible to disco"er -ho are the members of the $alladian 8ite today. ;t ta es from thirty to fifty years for such information to emerge. The 8eformed $alladian 8ite, ho-e"er, -as comprised of $i e, $almerston, <ismarc , Ma>>ini, Lemmi )a confidant of Ma>>ini,, and other select fe-. =' =** The purpose of the $alladian 8ite -as not only to combine the t-o opposing bodies of 2reemasonry in the hierarchy of the Supreme .ouncil, but to unite all secret societies under the religion of Lucifer + including non+Masonic orders. Miller confirms this in (cc)lt Theocras&A %%rd Hdegree MasonI -ould be -ell recei"ed e"ery-here, in any country, in any rite the eBistence of -hich is ac no-ledged. Thus it -as particularly the initiates of the thirty+third degree Scottish 8ites, -ho, o-ing to their eBtensi"e international ramifications, -ere pri"ileged to recruit adepts for $alladism.. the lo-liest of its initiates being brothers long tested in ordinary masonry HsicI. =( The eBistence of this rite -ould be ept strictly secret and no mention of it -ould e"er be made in the assemblies of the lodges and inner Shrines of other rites. Albert $i e -as gi"en dogmatic authority and the tide of So"ereign $ontiff of 4ni"ersal 2reemasonry -ith head+quarters at .harleston, South .arolina. Ma>>ini, operating from 8ome, held the eBecuti"e authority -ith the title of So"ereign .hief of $olitical Action. Miller reports9 The t-o secret chiefs, $i e and Ma>>ini, finally completed the organi>ation of high masonry HsicI, establishing four Grand .entral Directories for the -orld, functioning thenceforth to gather information for the benefit of their political policy and dogmatic propaganda. 1* These four So"ereign Administrati"e Directories became no-n as $ropaganda Lodges )$+l,. During the &'0*s they -ere presided o"er by the four most po-erful %%rd degree Masons in the -orld at that time9 <erlin -as directed by 6tto "on <ismarc )&'&1+&'(',; London by $almerston; /ashington by $i e )after his pardon,; and 8ome by Ma>>ini. ;n imitation of the original $+l lodges, in &(00 the ;talian $ropaganda Due )$+5, Masonic Lodge -as certified by ;talian Grand 6rient Masonry. 4nli e the original $+; Lodges, -hich -ere controlled by the $alladian at /ashington, D..., $+5 fell under the control of !nglish Masonry.1& Membership in Ma>>ini#s four So"ereign Administrati"e Directories )the $+l Lodges, came strictly from the Supreme .ouncil. To eep eBposure of secrets to a minimum, membership -as on an ingeniously contri"ed system of three month rotation. Gi"en only &5* days notice of their appointments in order for them to plan -hat -ould appear in =*& our day as politicians going on Efact+finding trips,E these high Masons -ere in truth going on business trips for their particular Masonic Directories. Miller eBplains the relationship of the $alladian 8ite to the four $+; lodges, and to the %%rd degree Supreme .ouncil9 The $alladian 8ite has no share in the functioning of the H$+&I So"ereign Administrati"e Directory. This should again pro"e that $alladism is superposed to all the other rites. ;t is the Luciferian

religion and only need concern itself -ith the triangles -hich ha"e a separate budget. <eing the real hidden po-er, no-n only to the perfect initiates, it need not un"eil itself e"en to this permanent committee -hich constitutes the highest eBpression of the administrati"e po-er of the great international association.15 3ere Miller re"eals that there are three secret societies superimposed on the 5(+degree Scottish 8ite and the three+degree <lue Lodge. The first, is the general body of the %%rd degree Supreme .ouncil. Abo"e that the four $+& lodges are superimposed on the Supreme .ouncil. And finally, the Luciferian $alladian is superimposed o"er all. To better understand -hat position the Luciferian $alladian 8ite held in 2reemasonry, loo at the ;lluminati pyramid on the bac of the American one dollar bill. The All+Seeing !ye of Lucifer in the center of the .apstone represents the $alladian, -hile the .apstone itself is the %%rd degree Supreme .ouncil. Therefore, not all -ithin the %%rd degree Supreme .ouncil are Luciferian + only the $alladian Ehidden po-er.E The original po-er bro ers in the $alladian -ere $i e, $almerston, <ismarc and Ma>>ini. ;n a future chapter -e -ill re"eal the modern Luciferians. The relationship of the $alladian to the Supreme .ouncil is stri ingly similar to that of /eishaupt and the ;lluminati. ;n the latter, the All+Seeing !ye -as /eishaupt and the .apstone -as the ;lluminati. Apparently )or so it has appeared to conspiracy researchers,, the $alladian 8ite replaced the ;lluminati, suggesting to in"estigators that /eishaupt appointed Ma>>ini, -ho continued the conspiracy under the nename. True, the conspiracy dropped the #ll)minati title. The ne- conspiracy, ho-e"er, -as not a continuation of the old. The $alladian -as comprised of Templar Scottish 8ite Masons, -hereas the ;lluminati -as a Sionist+8osicrucian organi>ation. 3o-e"er, a more plausible eBplanation of the shift in the conspiracy has already been suggested + the Templars sei>ed control of Sion#s ;lluminati conspiracy shortly before the 2rench 8e"olution. Templar control -as maintained by $i e and Ma>>ini. =*5 Satan cares little -hich conspiracy is in po-er. <oth are under his command. Di"ision is his method and madness. $itting one order against the other is his method of control. ;f one rebels, or becomes -ea ened, he reinforces the other. As -e ha"e seen, after the 2rench 8e"olution, the Templar 6rder -as acti"e and flourishing once again. Sion#s ;lluminati had been suppressed. /hen the conspiracy changed hands the leadership -as up for grabs. After the 8e"olution @apoleon <onaparte had his chance, but he -as too "isible. Ma>>ini -as the neBt opportunist, some say appointed by /eishaupt. Aet, there is no real e"idence to support this claim. 6b"iously Satan dangled the carrot in front of Ma>>ini and he follo-ed it to his death. Ma>>ini -as one of the three most po-erful Masons in !urope. /hen he -as near death, he designated %%rd degree Adriano Lemmi his successor. Lemmi, under Ma>>ini#s direction since &'1&, had played an important role as a political assassin during the ;talian 8e"olution. /hen Ma>>ini died on March&&, &'?5, Albert $i e acceded to Ma>>ini#s -ish that Lemmi be his successor. 1% Lemmi immediately began to strengthen the Mafia, organi>ing it into the uni"ersal crime net-or -e see today. So significant -as the information about Lemmi and his Masonic+Mafia empire that Miller de"oted =% pages of her boo to organi>ed crime.1= Lemmi#s rapid success -as due to the fact that the Mafia controlled the heroin trade for !nglish 2reemasonry. Great <ritain concluded her 6pium /ars -ith .hina in &'0*. /ith 3ong :ong as a pri>e, the Masonic+o-ned <ritish !ast ;ndia .ompany, -hich had pre"iously transported opium to the /est, dissol"ed in &'?%. ;ts -ealthy stoc holders + all !nglish Masons + -ent into off+shore, that is unregulated, ban ing to launder the Mafia#s drug money.11 During this time Albert $i e -as in constant contact -ith the Mafia, assisting in its entry into the 4nited States through @e- 6rleans.1D Luci eri!"is': /&e U"i1ers!l D#ctri"e # Free'!s#"r( Among the many con"erts to Luciferianism -as Albert Gallatin Mac ey, a confidant of Albert $i e. ;t -as Mac ey -ho then nominated $i e for the post of Grand Master of the Supreme .ouncil of .harleston.

3is candidacy unopposed, $i e -as duly elected on 7anuary 0, &'1(. Albert G. Mac ey is -idely read in 2reemasonry. 3is boo s consist of The Le2icon of reemasonr&, The Histor& of reemasonr& in So)th Carolina, The Man)al of the Lodge, The Masonic 1it)alist, The =*% S&mbolism of reemasonr&, The Tr)e M&stic Tie, Te2t$Book of Masonic 3)ris/r)dence, Princi/les of Masonic La+, Cr&/tic Masonr&, and The "nc&clo/edia of reemasonr&.45 Many other %%rd degree Masons then and later ac no-ledged Lucifer as god, including a 5*th century figure, Albert Lantoine. De $oncins describes him as a historian and a thin er of great merit. 3e -as a sincere 2reemason, of charming personal character, and he ept apart from all contact -ith politics. 3e concealed nothing, and openly declared that he -as an atheist. 3e -as se"erely critical of certain aspects of the .atholic .hurch but he did not spare Masonry either. 3e had ob"iously lost the faith he originally held in democracy and rationalism. 1' Lantoine -rote a pamphlet in &(%? entitled Lettre a) So)%erain Ponttfe. ;t -as an open epistle to the $ope to declare a truce bet-een the .atholic .hurch and 2reemasonry. De $oncins quotes an eBcerpt -hich illustrates Lantoine#s Luciferian belief that the uni"erse is di"ided into a necessary duality of good and e"il9 HSIhould -e remain at odds -ith one anotherJ $erhaps. $erhaps -e should.. .in the "ery depths of our souls. 2or your God cannot pardon the 8ebellious Angel, and that Angel -ill ne"er submit or renounce his dominion. <ut should -e remain enemiesJ @oK There is a higher sphere -here no-ledge and 2aith, though they cannot meet, can at least tolerate one another. To those see ing the one, to those -ho possess the other, they gi"e the same delights and the same anguish. There is as much purity and grandeur in the -ords of the philosophers as in the /ord of the 8edeemer. So much the better, ; say. $ossessing critical and inquisiti"e minds, -e are the ser"ants of Satan. Aou, the guardians of truth, are the ser"ants of God. These t-o complement one another. !ach needs the other.1( Lantoine here articulates the so+called EscientificallyE required dualism of Albert $i e that E!ach needs the other.E During a con"ersation -ith Lantoine, de $oncins questioned him -hether Masons -ere =*= the Eser"ants of Satan.E Lantoine replied, E; -as -rong, ; didn#t use quite the correct term. ; should ha"e said ser"ants of Lucifer.E0* Luci eri!" M!s#"r( /#%!( !arlier, -e met %%rd degree Mason 6s-ald /irth, -ho -as affiliated -ith the 2rench Grand Lodge. 3e, too, -as a Luciferian. ;n his statement belo-, he characteri>es the E-or E of 2reemasonry as a scientific acti"ity, in other -ords a demonic acti"ity, directed by a non+.hristian transcendent force9 @o- the strength of 2reemasonry lies in the collecti"e -ill of its members. /hen they meet it is only to -or , and since no energy is -asted, e"ery lodge is a seed+bed of moral and social change. <ut do not as the "ast maCority of 2reemasons to gi"e reasons for -hat they do. They act by instinct, follo-ing shado-y traditions -hich for centuries ha"e eBercised their suggesti"e influence. @e"ertheless there does eBist a Masonic Doctrine, e"en if no-here eBplicitly formulated in -ords, -hich is to 2reemasonry -hat .hristianity is to the .hristian .hurches; -e may call it the science of Masonry....

@o- the Great Architect, no doubt because he is less transcendant HsicI than the God of the theologians, refers to an entity -hich does undeniably eBist, for the constructi"e -or of 2reemasonry has, as its origin and inspiration, an ideal -hich gi"es birth to an immense energy. A force superior to themsel"es impels Masons and co+ordinates their efforts -ith an intelligence far eBceeding that possessed by any one indi"idual among them. Such is the hard fact -hich emerges and before -hich -e bo- our heads. Let e"ery man interpret it as he pleases.0& 6s-ald /irth here admits that the Masonic Great Architect of the 4ni"erse is not the God of .hristianity. Lantoine and /irth -ere friends. <oth li"ed a half century follo-ing Albert $i e#s death. <oth understood Lucifer -as the god of 2reemasonry, although Eless transcendantE HsicI than the God of .hristians. Li e $i e, they -ere cogni>ant of the spiritual acti"ity in 2reemasonry, calling it Escientific.E /e ha"e disco"ered that the E-or E of Masonry, e"en if not no-n or understood by the maCority of initiates, is controlled through a =*1 fe- men + men under the direct influence of Satan + Lucifer to them + and his demonic forces of dar ness. This -as true bac then, and remains true today. /e -ill cite t-o current eBamples. The first is from %%rd degree 2reemason Manly $. 3all, a philosophical source for the contemporary @e- Age Mo"ement in America. 3all founded the $hilosophical 8esearch Society of Los Angeles, -hich continues to carry on his teachings. 2our of his boo s of particular interest to Masons are reemasonr& of the ,ncient "g&/tians6 Dion&sian ,rtificers6 ,n "nc&clo/edic ()tline of Masonic, Hermetic, 7)abbalistic and 1osicr)cian S&mbolical Philoso/h&6 and Lost 8e&s of reemasonr&. Lost 8e&s of reemasonr& -as originally published in &(5%. ;n &(?0 it -as reprinted by The $hilosophical 8esearch Society. So important is this boo to <lue Lodge Masons that it is distributed to all Masonic libraries by the Masonic publishing house of 8ichmond, Firginia. @ot only does Lost 8e&s confirm that the hierarchy in 2reemasonry remains true to the Luciferian doctrine today, but most significantly re"eals that the Supreme .ouncil is no- -illing to inform the <lue Lodge Masons of the Luciferian orientation and direction of 2reemasonry. /e quote from 3all#s lecture on the 2ello- .raft degree )5nd degree,9 The day has come -hen 2ello- .raftsmen must no- and apply their no-ledge. The lost ey to their grade is the mastery of emotion, -hich places the energy of the uni"erse at their disposal. Man can only eBpect to be entrusted -ith great po-er by pro"ing his ability to use it constructi"ely and selflessly. /hen the Mason learns that the ey to the -arrior on the bloc is the proper application of the dynamo of li"ing po-er, he has learned the mystery of his .raft. The seething energies of Lucifer are in his hands and before he may step on-ard and up-ard, he must pro"e his ability to properly apply HthisI energy. 05 The second eBample -hich corroborates that the hierarchy in 2reemasonry is still under the direct influence of Satan is re"ealed in the Satanic symbol -orn by e"ery So"ereign Grand .ommander of the Supreme .ouncil at .harleston. ;t is the symbol of the <aphomet. The traditional dra-ing of the <aphomet sho-s a -inged demon -ith female breasts and a horned goat head. Allegedly this -as the god <aal.0% There are se"eral symbols that represent the <aphomet. 6ne is the upside+do-n fi"e+pointed star -ith the horned goat head of Mende> pictured inside the star. This rendition symboli>es the Egod of lust.E The upside+do-n star is uni"ersally recogni>ed in -itchcraft as a =*0 symbol of Satan. ;t is also the symbol of the !astern Star, the female auBiliary of American 2reemasonry. 2reemason !liphas Le"i, ha"ing studied for forty years the Templar documents confiscated from the Fatican, s etched the <aphomet. ;t, too, is a demon -ith a horned, goat head. ;n addition, it has a serpent#s tongue, a long, barbed tail and clo"en hind#s feet + all traditional symbols of Satan.0= Macke&!s "nc&clo/edia of ree masonr& admits that a symbol of <aphomet -as indeed -orn by the :nights Templar, but denies that it represented Satan.01 This <aphomet is also concealed in a geometric symbol in the form of the Templar splayed cross -ith

t-o additional crossbars. This rendition -as -orn by Satanist and 2reemason Aleister .ro-ley and, according to The C)rse of Ba/ho met, is listed as a symbol of <aphomet in the Masonic 6.T.6. publication "9)ino2, Fol.%, @o.&, page 5='.00 This same symbol is -orn by e"ery So"ereign Grand .ommander of Scottish 8ite 2reemasonry, Southern 7urisdiction. AppendiB 5, 2ig. %* sho-s it around the nec of Albert $i e and embroidered in the 2e> of the $ast So"ereign Grand .ommander of the %%rd degree, 3enry .. .lausen. ;t is also on the letterhead of the current Grand .ommander, .. 2red :lein necht. )See front pages of this boo ,. /e'2l!r C#"tr#l $!s S&#rt3Li1e% $i e, Ma>>ini, $almerston, and <ismarc succeeded in uniting the Masonic hierarchy in the Luciferian religion, but failed in their endea"or to unite the -orld politically. ;nstead, the -orld -as plunged into /orld /ar ;. Mean-hile, !nglish 2reemasonry -as not to be outdone by the Templar $alladian 8ite. !nglish Masonry had plans of her o-n to unite all Masonry in the dar est depths of occultism. 3er banner today is the E@e- Age Mo"ement.E She intends to annihilate the .hurch through syncretism -ith this doctrine. Tomorro- she plans to impose on man ind a one+-orld totalitarian go"ernment controlled by her global <abylonian religion. Although the hierarchy in Masonry belie"e Lucifer is good and that in him is light, -e are about to record the incredible e"il that lur s in the dar minds of the more depra"ed personalities -ho ha"e ta en up the standard of Albert $i e and are plunging Masonry into perdition.

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