!, ,mR$?- 0- (J/- 0R- !/- +29%- 0R:C- (R/- =3- 8J?- L- 228$?- ?

R,,
The Great Perfection Aspiration Prayer of Kuntuzangpo

Great Aspiration Prayer of Kuntuzangpo

2 - Vairotsana Foundation

Great Perfection Aspiration Prayer of Kuntuzangpo

!, ,mR$?- 0- (J/- 0R- !/- +- 29%0R:C- (R/- =3- 8J?- L- 2- 28$?- ?R,,
The Great Perfection Aspiration Prayer of Kuntuzangpo

!; @R; $%- YA.- :#R<- :.?- ,3?- &.- !/; $8A- $&A$- =3- $*A?- : ?- 2- $*A?;
HO NANG S KHOR DAY T HA! "H# K$N %H& "H&K 'A! NY&Y DRAY () NY&Y

HO!

Everything appearance and e!istence" sa#sara and nirvana has a sing$e Ground" yet t%o paths and t%o fruitions

<A$- .%- 3- <A$- (R- :!=- +J; !/- +- 29%0R:C- (R/- =3- "A?;
R&K DANG !A R&K "HHO T HR$' T# K$N T) %ANG P*& !*N 'A! GY&Y

and #agica$$y disp$ays as A%areness or una%areness& Through 'a#anta(hadra)s prayer"

,3?- &.- (R?- .LA%?- #R- %- .;3%R/- 0<mR$?- +J- :$%- %- &R$;
T HA! "H# "HH* Y&NG P HO DRANG D) NG*N PAR D%OK T# TS ANG GYA SHOK

#ay a$$ (eings (eco#e *uddhas" co#p$ete$y perfected in the a(ode of the +har#adhatu&

!/- "A- $8A- /A- :.?- 3- L?; %?- 2(R.- .- 3J.;

K$N GY& %H& N& D$Y !A +AY

<%-L%- 'R%- ;

RANG +)NG 'ONG YANG +* D) !,

The Ground of a$$ is unco#pounded" and the se$f-arising Great E!panse" (eyond e!pression"

:#R<- :.?- $*A?- !:A- 3A%- 3J.- .R; *A.- <A$- /- ?%?- %?- +J;
KHOR DAY NY&Y KA& !&NG !, DO D# NY R&K NA SANG GYAY T#

.J-

has neither the na#e ,sa#sara- nor ,nirvana&- .ea$izing this" you are a *uddha&

Vairotsana Foundation - -

Great Aspiration Prayer of Kuntuzangpo

3- <A$- ?J3?- &/- :#R<- 2<- :)3?; $?3- ?J3?- &/- ,3?- &.- *A?;
!A R&K S#! "H#N KHOR .AR KHYA!

#3?-

KHA! S)! S#! "H#N T HA! "H# KY&Y

/ot rea$izing this" you are a (eing %andering in sa#sara& 0 pray that a$$ you (eings of the three rea$#s

2(R.- 3J.- $8A- .R/- <A$- 0<- &R$; !/- +29%- 0R- %- ;A?- *%;
+* !, %H& D*N R&K PAR SHOK K$N T) %ANG PO NGA Y&Y KYANG

#ay rea$ize the true #eaning of the ine!pressi($e Ground& 0" 'a#anta(hadra" have rea$ized the truth of this Ground"

%- +J/- 3J.- 0- $8A- ;A- .R/; <%- L%- <A$;

GY) KY#N !, PA %H& Y& D*N

.J- *A.- $8A- =-

D# NY %H& 'A RANG +)NG R&K

free fro# cause and effect" %hich is 1ust this se$f-arising A%areness&

,A- /%- #R- -<- *R/- 3- 2+$?; ./- 3J.- 3/0:A- #A2- 3- $R?;
"HH& NANG DRO K$N KY*N !A TAG DR#N !, !)N PA& DR&P !A G*

0t is unstained (y outer 2e!pression3 and inner 2thought3" affir#ation or denia$" and is not defi$ed (y the dar4ness of un#indfu$ness&

.J- ,A<- <%- $%- *R/- 3- $R?; <%- <A$- ? R- =- $/?- 0- =;

D# "HH&R RANG NANG KY*N !A G* RANG R&K SO 'A NAY PA 'A

Thus" this se$f-#anifesting disp$ay is free fro# defects& 50" 'a#anta(hadra"6 a(ide as intrinsic A%areness&

YA.- $?3- :/A$?- *%- .%%?- 0$- 3J.; :.R.- ;R/- 0- =- ($?- 0- 3J.;
S S)! +&K KYANG NGANG TRAK !, D* Y*N NGA 'A "HHAK PA !,

Even though the three rea$#s %ere to (e destroyed" there is no fear& There is no attach#ent to the five desira($e 7ua$ities 2of sense o(1ects3&

2 - Vairotsana Foundation

Great Perfection Aspiration Prayer of Kuntuzangpo

1R$- 3J.- &J?- 0- <%- L%- =; 2R?- 0:A$9$?- .%- .$- 0- 3J.;
TOK !, SH#Y PA RANG +)NG 'A D* PA& %)K DANG D)K NGA !,

0n se$f-arising consciousness" free of thoughts" there is neither so$id for# nor the five poisons&

<A$- 0:A- $?=- (- 3- :$$?- 0; %R- 2R$&A$- =- ;J- &J?- 0;

R&K PA& SA' "HHA !A GAK PA NGO .O "H&K 'A Y# SH#Y NGA

0n the unceasing c$arity of A%areness" singu$ar in essence" there yet arises the disp$ay of the five %isdo#s&

;J- &J?- 0- 0R- (A/- 0- =?;,R$- 3:A- ?%?- %?<A$?- 0- L%;

Y# SH#Y NGA PO !&N PA 'AY T HOK !A& SANG GYAY R&K NGA +)NG

Fro# the ripening of these five %isdo#s" the five origina$ *uddha fa#i$ies e#erge"

.J- =?- ;J- &J?- 3,:- %?- 0?; 2&- 3- $*A?- L%;
D# 'AY Y# SH#Y T HA GYAY PAY

?%?- %?- 28A-

SANG GYAY %H& "H) TSA NY&Y +)NG

and through the e!panse of their %isdo#" the forty-t%o 2peacefu$3 *uddhas appear&

;J- &J?- 0- ;A- 3=- &<- 2?; ,3?- 0- L%;

Y# SH#Y NGA Y& TSA' SHAR .AY

4$- :,%- .$- &-

T HRAK T H)NG DR)K "H) T HA! PA +)NG

Through the arising po%er of the five %isdo#s" the si!ty 2%rathfu$3 Heru4as #anifest&

.J- ,A<- $8A- <A$- :4=- 3- 5R%;,R$- 3:A?%?- %?- %- ;A/- 0?;
D# "HH&R %H& R&G T HR$' !A NYONG T HOK !A& SANG GYAY NGA Y&N PAY

Thus" the Ground A%areness is never errant or %rong& 0" 5'a#anta(hadra"6 a# the origina$ *uddha of a$$&

%- ;A- (R/- =3- 2+2- 0- ;A?; 3- :#R<- 2:A- ?J3?- &/- "A?;

#3?- $?
Vairotsana Foundation - /

Great Aspiration Prayer of Kuntuzangpo NGA Y& !*N 'A! TAP PA Y&Y KHA! S)! KHOR .A& S#! "H#N GY&Y

Through this prayer of #ine" #ay a$$ you (eings %ho %ander in the three rea$#s of sa#sara

<%- L%- <A$- 0- %R- &J?- /?; ;J- &J?- (J/0R- 3,:- %?- &R$;
RANG +)NG R&K PA NGO SH#Y NAY Y# SH#Y "HH#N PO T HA GYAY SHOK

rea$ize this se$f-arising A%areness" and #ay your great %isdo# spontaneous$y increase!

%- ;A- 3=- 0- %/- 3A- (.; LJ- 2- !$- 2%- 2?3;?- :"J.;
NGA Y& TR$' PA GY$N !& "HH# +# .A T HRAK GYA SA! YAY GY,

8y e#anations %i$$ continuous$y #anifest in (i$$ions of uni#agina($e %ays"

$%- =- $%- :.=- $- $.$?- !R/; %- ;A- ,$?(J:A- (R/- =3- "A?;
GANG 'A GANG D$' NA TS OK T*N NGA Y& T H)K +#& !*N 'A! GY&Y

appearing in for#s 2he$ping3 you (eings %ho can (e trained& Through #y co#passionate prayer"

#3?- $?3- :#R<- 2:A- ?J3?- &/- !/; <A$?- .$- $/?- /?- :,R/- 0<- &R$;
KHA! S)! KHOR .A& S#! "H#N K$N R&K DR)K NAY NAY T H*N PAR SHOK

#ay a$$ you (eings %ho %ander in the three rea$#s of sa#sara escape fro# the si! $ife for#s!

.%- 0R- ?J3?- &/- :4=- 0- 63?; $8A- =<A$- 0- 3- &<-2?:

DANG PO S#! "H#N T HR$' PA NA! %H& 'A R&K PA !A SHAR .AY

Fro# the (eginning" you (eings are de$uded (ecause you do not recognize the A%areness of the Ground&

&A- ;%- ./- 3J.- ,R3- 3J- 2; .J- !- 3<A$- :4=- 0:A- %;
"H& YANG DR#N !, T HO! !# .A D# KA !A R&K T HR$' PA& GY)

*eing thus un#indfu$ of %hat occurs is de$usion" the very state of una%areness and the cause of going astray&

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Great Perfection Aspiration Prayer of Kuntuzangpo

.J- =- @.- *A?- 2%=- 2- =?; &J?- 0- 9- 9A- :"?;

D# 'A H, KY&Y GYA' .A 'AY

.%%?- 0$-

NGANG TRAK SH#Y PA %A %& GY$

Fro# this 2de$usive state3 co#es a sudden fainting a%ay and then a su(t$e consciousness of %avering fear&

.J- =?- 2.$- $8/- .7<- :89/- *J?; 2$- ($?<A3- 28A/- 21?- 0- =?;
D# 'AY DAK %H#N DRAR D%&N KY#Y (AK "HHAK R&! %H&N TAY PA 'AY

Fro# that %avering there arises a separation of se$f and the perception of others as ene#ies&

:#R<- 2- =$?- ?- :/$- 0- L%; 3R%?- .$- 0- %?;

KHOR .A ')K S) +)K P +)NG

.J- =?- *R/-

D# 'AY NY*N !ONG D)K NGA GYAY

Gradua$$y" the tendency of separation strengthens and fro# this the circ$e of sa#sara (egins&

.$- 0:A- =?- =- %/- (.- 3J.; &/- :4=- 0:A- $8A;
D)K NGA& 'AY 'A GY$N "HH# !,

.J- ,A<- ?J3?-

D# "HH&R S#! "H#N T HR$' PA& %H&

Then the e#otions of the five poisons deve$op& The actions of these e#otions are end$ess& 9ou (eings $ac4 a%areness (ecause you are un#indfu$"

./- 3J.- 3- <A$- ;A/- 0:A- ,A<; ?%?- %?- %;A- (R/- =3- "A?;
DR#N !, !A R&K Y&N PA& "HH&R SANG GYAY NGA Y& !*N 'A! GY&Y

and this is the (asis of your going astray& Through #y prayer" #ay a$$ you (eings

!/- "A- <A$- 0- <%- &J?- &R$; :/- &A$*J?- 0:A- 3- <A$- 0;
K$N GY& R&K PA RANG SH#Y SHOK 'H#N "H&K KY#Y PA& !A R&K PA

recognize your intrinsic A%areness! 0nnate una%areness #eans

&J?- 0- ./- 3J.- ;J%?- 0- ;A/; !/- +- 2+$?0:A- 3- <A$- 0;

Vairotsana Foundation - 1

Great Aspiration Prayer of Kuntuzangpo SH#Y PA DR#N !, Y#NG PA Y&N K$N T) TAK PA& !A R&K PA

un#indfu$ness and distraction& 0#puting una%areness #eans

2.$- $8/- $*A?- ?- :89/- 0- ;A/; :/- &A$- !/2+$?- 3- <A$- $*A?;
DAK %H#N NY&Y S) D%&N PA Y&N 'H#N "H&K K$N TAK !A R&K NY&Y

dua$istic thoughts to%ards se$f and others& *oth 4inds of una%areness are

?J3?- &/- !/- "A- :4=- $8A- ;A/; ?%?- %?- %;A- (R/- =3- "A?;
S#! "H#N K$N GY& T HR$' %H& Y&N SANG GYAY NGA Y& !*N 'A! GY&Y

the (asis for the de$usion of a$$ (eings& Through 'a#anta(hadra)s prayer"

:#R<- 2:A- ?J3?- &/- ,3?- &.- *A; ./3J.- :,A2- 0:A- 3/- 0- ?%?;
KHOR .A& S#! "H#N T HA! "H# KY& DR#N !, T H&P PA& !$N PA SANG

#ay a$$ you (eings %andering in sa#sara c$ear a%ay the dar4 fog of un#indfu$ness"

$*A?- ?- :89/- 0:A- &J?- 0- ?%?; 0:A- <%- %R- &J?- 0<- &R$;
NY&Y S) D%&N PA& SH#Y PA DANG

<A$-

R&K PA& RANG NGO SH#Y PAR SHOK

c$ear a%ay the c$inging thoughts of dua$ity& 8ay you recognize your o%n intrinsic A%areness!

$*A?- :89/- ;R- /A- ,J- $.3- !J; 8J/- 0- !3R- *J?- 0- =?;
NYY D%&N 'O N& T SH# TS O! T# %H#N PA T HRA !O KY#Y PA 'AY

+ua$istic thoughts create dou(t& Fro# su(t$e attach#ent to this dua$istic turn of #ind"

2$- ($?- :,$- 0R- <A3- "A?- 21?; $R?- .%- $/?- .%- 7R$?;
(AK "HHAK T H)K PO R&! GY&Y TAY

9?- /R<-

%AY NOR G* DANG NAY DANG DROK

dua$istic tendencies (eco#e stronger and thic4er& Food" %ea$th" c$othes" ho#e" and friends"

2 - Vairotsana Foundation

Great Perfection Aspiration Prayer of Kuntuzangpo

:.R.- ;R/- 0- .%- L3?- 0:A- $*J/; ;A.- :R%($?- 0:A- :.R.- 0?- $.%?;
D* Y*N NGA DANG +A! PA& NY#N Y ONG "HHAK PA& D* PAY D)NG

the five o(1ects of the senses and your (e$oved fa#i$y: A$$ these things cause tor#ent (y creating $onging and desire&

.J- .$- :/A$- 1J/- :4=- 0- !J; $9%- :89/- =?=- 9.- 3,:- 3J.;
D# DAK +&K T#N T HR$' PA T# %)NG D%&N 'AY 'A %# T HA !,

These are a$$ %or$d$y de$usions& The activities of grasping and c$inging are end$ess&

8J/- 0:A- : ?- 2- (A/- 0:A- $,; %?- 0:A- ;A- ?$- ?;

%H#N PA& DRAY () !&N PA& TS #

<3- ($?- $.

KA! "HHAK D)NG PA& Y& DAK S)

;hen the fruition of attach#ent ripens" you are (orn as a hungry ghost" tor#ented (y coveting and desiring&

*J?- /?- 2=J?- -R3- ;- <J- %; ?%?- %?%- ;A- (R/- =3- "A?;
KY#Y NAY TR#Y KO! YA R# NGA SANG GYAY NGA Y& !*N 'A! GY&Y

29ou are3 #isera($e" starving and thirsty& Through 'a#anta(hadra)s prayer"

:.R.- ($?- 8J/- 0:A- ?J3?- &/- 63?; $.%- 2- ,A<- 3- %%?;
D* "HHAK %H#N PA& S#! "H#N NA!

:.R.- 0:A-

D* PA& D)NG .A "HH&R !A PANG

#ay a$$ you desirous and $ustfu$ (eings %ho have attach#ents neither re1ect $onging desires

:.R.- ($?- 8J/- 0- $<- 3- ;%?; ?R<- 'R.- 0- ;A?;

D* "HHAK %H#N PA TS $R !A 'ANG

&J?- 0- <%-

SH#Y PA RANG SOR '* PA Y&Y

nor accept attach#ent to desires& <et your consciousness re$a! in its o%n natura$ state&

<A$- 0- <%- ?R- 9A/- "<- /?; &J?- ,R2- 0<- &R$;

!/- 1R$- ;JVairotsana Foundation - 3

Great Aspiration Prayer of Kuntuzangpo R&K PA RANG SO %&N GY)R NAY K$N TOK Y# SH#Y T HOP PAR SHOK

Then your A%areness %i$$ (e a($e to ho$d its o%n& 8ay you achieve the %isdo# of perfect discern#ent!

,A- <R=-;=- "A- $%- 2- =; :/A$?- 0$- &J?0- !- 3R- :"?;

"HH& R*' Y$' GY& NANG .A 'A +&K TRAK SH#Y PA T HRA !O GY$

;hen e!terna$ o(1ects appear" the su(t$e consciousness of fear %i$$ arise&

#%- 2:A- 2$- ($?- 21?- 0- =?; .7<- :89/22J$- $?R.- >$- 0- *J?;
DANG .A& (AK "HHAK TAY PA 'AY DRAR D%&N D#K S* HRAK PA KY#Y

Fro# this fear" the ha(it of anger (eco#es stronger and stronger& Fina$$y hosti$ity co#es" causing vio$ence and #urder&

8J- #%- : ?- 2- (A/- 0:A- $,; 2?.- 2YJ$- #$- <J- 2@=;
%H# DANG DRAY () !&N PA& TS #

.5=- 2:A-

NYA' .A& TSO S#K D)K R# NGA'

;hen the fruition of this anger ripens" you %i$$ suffer in he$$ (y (oi$ing and (urning&

?%?- %?- %- ;A- (R/- =3- "A?; J3?- &/- ,3?- &.- *A;
SANG GYAY NGA Y& !*N 'A! GY&Y

:7R- .$- ?

DRO DR)K S#! "H#N T HA! "H# KY&

Through 'a#anta(hadra)s prayer" you (eings of the si! rea$#s"

8J- #%- .$- 0R- *J?- 0:A- $,; %%- ;%3A- L- <%- ?R<- 'R.;
%H# DANG DRAK PO KY#Y PA& TS # PANG 'ANG !& +A RANG SOR '*

%hen strong anger arises for you" neither re1ect nor accept it&

<A$- 0- <%- ?R- 9A/- "<- /?; 2:A- ;J- &J?- ,R2- 0<- &R$;
R&K PA RANG SO %&N GY)R NAY

$?=-

SA' .A& Y# SH#Y T HOP PAR SHOK

0nstead" re$a! in the natura$ state and achieve the %isdo# of c$arity!

4 - Vairotsana Foundation

Great Perfection Aspiration Prayer of Kuntuzangpo

<%- ?J3?- #J%?- 0<- "<- 0- =; $8/- =:7/- ?J3?- (.- 0:A- ;R;
RANG S#! KH#NG PAR GY)R PA 'A %H#N 'A DR#N S#! !, PA& 'O

;hen your #ind (eco#es pridefu$" there %i$$ arise thoughts of co#petition and hu#i$iation&

%- %=- .$- 0R:C- ?J3?- *J?- 0?;2.$$8/- :,2- 3R.- #$- 2@=- 5R%;
NGA GYA' DRAK P*& S#! KY#Y PAY DAK %H#N T HAP TS* D)K NGA' NYONG

As this pride (eco#es stronger and stronger" you %i$$ e!perience the suffering of 7uarre$s and a(use&

=?- .J:A- : ?- 2- (A/- 0:A- $,; 5R%- 2:A- :- <- *J;

'AY D#& DRAY () !&N PA& TS #

:#R- A%-

P HO T)NG NYONG .A& 'HA R) KY#

;hen the fruition of this 4ar#a ripens" you %i$$ (e (orn in the God .ea$# and e!perience the suffering of change and fa$$ing 2to $o%er (irths3&

?%?- %?- %- ;A- (R/- =3- "A?; *J;- 0:A- ?J3?- &/- 63?;
SANG GYAY NGA Y& !*N 'A! GY&Y

#J%?- ?J3?-

KH#NG S#! KY#Y PA& S#! "H#N NA!

Through 'a#anta(hadra)s prayer" #ay you (eings %ho deve$op pride

.J- $,- &J?- 0- <%- ?R<- 'R.; %- ?R- 9A/- "<- /?;
D# TS # SH#Y PA RANG SOR '*

<A$- 0- <

R&K PA RANG SO %&N GY)R NAY

$et your consciousness re$a! in the natura$ state& Then your A%areness %i$$ (e a($e to ho$d its o%n&

3*3- 0- *A.- *A- .R/- 1R$?- &R$; $*A?- : 89/- 21?- 0:A- 2$- ($?- *A?;
NYA! PA NY KY& D*N TOK SHOK NY&Y D%&N TAY PA& (AK "HHAK KY&Y

8ay you achieve the %isdo# of e7uani#ity! *y increasing the ha(it of dua$ity"

2.$- 2!R.- $8/- (R.- 9$- B- =?; :,2- 3R.:7/- ?J3?- 21?- 0- =?;
DAK T* %H#N !* %)K NG) 'AY T HAP TS* DR#N S#! TAY PA 'AY Vairotsana Foundation - 5

Great Aspiration Prayer of Kuntuzangpo

(y praising yourse$f and denigrating others" your co#petitive #ind %i$$ $ead you to 1ea$ousy and fighting"

$?R.- $&R.- :- 3A/- $/?- ?- *J; : ?- 2- .5=2:A- $/?- ?- A%;

S* "H* 'HA !&N NAY S) KY# DRAY () NYA' .A& NAY S) T)NG

and you %i$$ (e (orn in the =ea$ous God .ea$# %here there is #uch 4i$$ing and in1ury& Fro# the resu$t of that 4i$$ing" you %i$$ fa$$ into the He$$ .ea$#&

?%?- %?- %- ;A- (R/- =3- "A?; J3?- :,2- 3R.- *J?- 0- 63?;
SANG GYAY NGA Y& !*N 'A! GY&Y

:7/- ?

DR#N S#! T HAP TS* KY#Y PA NA!

Through 'a#anta(hadra)s prayer" %hen 1ea$ousy and co#petitive thoughts arise"

.7<- :89/- 3A- L- <%- ?R<- 'R.; %- ?R- 9A/- "<- /?;
DRAR D%&N !& +A RANG SOR '*

&J?- 0- <

SH#Y PA RANG SO %&N GY)R NAY

do not grasp the# as ene#ies& =ust re$a! in ease& Then consciousness can ho$d its o%n natura$ state&

!A/- =?- ,R$?- 3J.- ;J- &J?- &R$; 2+%- CR3?- ;J%?- 0- ;A?;
T HR&N 'AY T HOK !, Y# SH#Y SHOK

./- 3J.-

DR#N !, TANG NYO! Y#NG PA Y&Y

8ay you achieve the %isdo# of uno(structed action! *y (eing distracted" care$ess" and un#indfu$"

:,A2?- .%- D$?- .%- 2(J.- 0- .%;2%=- .%=J- =R- $+A- 3$- 0?;
T H&P DANG !)K DANG +, PA DANG GYA' DANG '# 'O T& !)K PAY

you (eings %i$$ (eco#e du$$" foggy" and forgetfu$& *y (eing unconscious and $azy" you %i$$ increase your ignorance&

: ?- 2- *2?- 3J.- LR=- ?R%- :)3?; ?%?- %?%- ;A- (R/- =3- "A?;
DRAY () KYAP !, +*' SONG KHYA! SANG GYAY NGA Y& !*N 'A! GY&Y

The fruition of this ignorance %i$$ (e to %ander he$p$ess$y in the Ani#a$ .ea$#& Through 'a#anta(hadra)s prayer"

-6 - Vairotsana Foundation

Great Perfection Aspiration Prayer of Kuntuzangpo

$+A- 3$- LA%- 2:A- 3/- 0- =; ./- 0- $?=2:A- 3.%?- &<- 2?;
T& !)K +&NG .A& !$N PA 'A DR#N PA SA' .A& DANG SHAR .AY

#ay you (eings %ho have fa$$en into the dar4 pit of ignorance shine the $ight of #indfu$ness

1R$- 3J.- ;J- &J?- ,R2- 0<- &R$; 3- ?J3?- &/- ,3?- &.- !/;
TOK !, Y# SH#Y T HOP PAR SHOK

#3?- $?

KHA! S)! S#! "H#N T HA! "H# K$N

and there(y achieve %isdo# free fro# thought& A$$ you (eings of the three rea$#s

!/- $8A- ?%?- %?- %- .%- 3*3; ./- 3J.- :4=0:A- $8A- <- ?R%;
K$N %H& SANG GYAY NGA DANG NYA! DR#N !, T HR$' PA& %H& R) SONG

are actua$$y identica$ to *uddhas" the Ground of A$$& *ut your #isunderstanding of the Ground causes you to go astray"

.- A- .R/- 3J.- =?- =- ,R.; =?- .$- DA=3- :4=- 0- :.;

DA TA D*N !, 'AY 'A "H* 'AY DR)K !& 'A! T HR$' PA DRA

so you act %ithout ai#& The si! 4ar#ic actions are a de$usion" $i4e a drea#&

%- /A- ?%?- %?- ,R$- 3- ;A/; :7R- .$- 3=0?- :.=- 2:A- ,A<;
NGA N& SANG GYAY T HOK !A Y&N DRO DR)K TR$' PAY D$ .A& "HH&R

0 a# the Pri#ordia$ *uddha here to train the si! 4inds of (eings through a$$ #y #anifestations&

!/- +- 29%- 0R:C- (R/- =3- "A?;?J3?- &/- , 3?- &.- 3- =?- 0;
K$N T) %ANG P*& !*N 'A! GY&Y S#! "H#N T HA! "H# !A '$ PA

Through 'a#anta(hadra)s prayer" #ay a$$ you (eings %ithout e!ception

(R?- *A- .LA%?- ?- :$%- %- &R$;

"HH* KY& Y&NG S) TS ANG GYA SHOK

attain en$ighten#ent in the state of +har#adhatu&

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Great Aspiration Prayer of Kuntuzangpo

A- @R; ,A/- (.- 6=- :LR<- !R2?- &/- "A?; :4=- 3J.- <A$- 0- < %- $?=- /?;
AH HO "HH&N "HH# NA' +OR TOP "H#N GY&Y T HR$' !, R&K PA RANG SA' NAY

AH! HO! Hereafter" %hen a very po%erfu$ yogi %ith his A%areness radiant and free fro# de$usion

(R/- =3- !R2?- &/- :.A- 2+2- 0?; :.A- ,R?- ?J3?- &/- , 3?- &.- !/;
!*N 'A! TOP "H#N D& TAP PAY D& T H* S#! "H#N T HA! "H# K$N

recites this very po%erfu$ prayer" then a$$ %ho hear it

*J- 2- $?3- /?- 3%R/- :$%- %; $9:- ;A?- 9A/- 0:3;

KY#Y .A S)! NAY NG*N TS ANG GYA

*A- E-

NY& DA %A Y&Y %&N PA7A!

%i$$ achieve en$ighten#ent %ithin three $ifeti#es& +uring a so$ar or $unar ec$ipse"

#- .%- ?- $;R?- L%- 2:3; *A- 3- FR$- :"<=R- :#R- .?;

DRA DANG SA Y* +)NG .A7A! NY& !A DOK GY)R 'O P HO D$

during an earth7ua4e or %hen the earth ru#($es" at the so$stices or the ne% year"

<%- *A.- !/- +- 29%- 0R<- 2*J.; "A?- ,R?- 0<- :.A- 2(R.- /;
RANG NY K$N T) %ANG POR KY,

!/-

K$N GY&Y T H* PAR D& +* NA

you shou$d visua$ize 'a#anta(hadra& And if you pray $oud$y so a$$ can hear"

#3?- $?3- ?J3?- &/- ,3?- &.- =; 6=- :LR<- .J;A- (R/- =3- "A?;
KHA! S)! S#! "H#N T HA! "H# 'A NA' +OR D# Y& !*N 'A! GY&Y

then (eings of the three rea$#s %i$$ (e gradua$$y $i(erated fro# suffering through the prayer of this yogi

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Great Perfection Aspiration Prayer of Kuntuzangpo

#$- 2@=- <A3- 28A/- 7R=- /?- *%; 3,:<- ?%?- %?- ,R2- 0<- :"<;
D)K NGA' R&! %H&N DR*' NAY KYANG T HA R) SANG GYAY T HOP PAR GY)R

and %i$$ fina$$y achieve en$ighten#ent&

8J?- $?%?- ?R, ,

Thus it has been said.

mR$?- 0- (J/- 0R- !/- +- 29%- 0R:C- .$R%?- 0- 9%- ,=- .2!/- 0:A- %.- =?, (R/- =3- !R2?- 0R- (J- 2+2- 0?- ?J3?- &/- , 3?- &.- ?%?- 3A- %- 2:A- .2%- 3J.- 0<- 2!/- 0:A- =J:- .$- 0#R=- .- ,%?- 0:R,, ,,
This prayer was taken from the Ninth Chapter, The Recitation of the Powerful Prayer in which Sentient Bein s Cannot Resist Becomin Buddha,! from the "#o chen Teachin s, The $nobstructed %nli htened &ind of the 'reat Perfection (untu#an po,! of the 'on pa )an thal, the Northern Treasures. *n the fifteenth day of the se+enth Tibetan month in the ,ear of the Sheep -.//.0, this prayer was translated by the 1enerable Bhakha Tulku Rinpoche in Berkeley, California.

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