QUIMBANDA

A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE - RELIGIOUS DOCTRINE

CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA

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QUIMBANDA
A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE - RELIGIOUS DOCTRINE
COPYRIGHT © 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO ALL RIGHTS RESERVED

Deluxe Book Edition, ISBN 978-0-9838141-0-8 $150.00

AMERICAN CANDOMBLE CHURCH PUBLICATIONS P.O. BOX 881377 LOS ANGELES, CALIFORNIA 90009

LEGAL DISCLAIMER No part of this book may be reproduced in any manner without written permission from the publisher or the author of this book. This book contains formulas that were used in the historical AFRO-BRAZILIAN religious practices of Quimbanda, Candomble, Macumba and Umbanda. The author and the publisher do not encourage any of the practices in this book nor do we assume any liabilities for presenting those formulas or any information in this book. The formulas are presented for curious only. Neither the author, Carlos Antonio De Bourbon-Galdiano-Montenegro nor the publisher, American Candomble Church assumes any responsibilities for the outcome of any of the spells, rituals or initiations in this book. We make no claims to any supernatural powers of these traditional initiation rituals. All inquiries or comments may be directed to the publisher. You must be at least 18 years of age or older to purchase this book or to purchase any of the supplies listed herein.

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TABLE OF CONTENTS

INTRODUCTION…………………………………………………………………………………………………………...…….5 RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH……………………………………6 AN INTRODUCTION TO BRAZILIAN QUIMBANDA……………………………………………………………..…7 THE QUIMBANDA RELIGIOUS PHILOSOPHY…………………………………………………………………..……9 THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON………………………………………11 AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS……………………………………………..…29 AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION……………………………………………………………………………………………………………………….31 THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS………………………………….…33 SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS…………………………………35 HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY………………………….…37 THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION………….38 THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS…………….…39 QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION………………………………………47 SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER……………………………………………………………………………………………………………….…51 SELF-DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES…………………53 METHOD ONE - DEDICATION CEREMONY…………………………………………………………………………54 A FORMAL DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES……….93 SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS……………………………109 A SACRED RITUAL TO HONOR NZAMBI…………………………………………………………………………..110 INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL……………………………………….137 INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI………………………………………………….140
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INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA………………………….143 SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM…………………………………….146 INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS…………………………………………………147 AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES…………………………………………175 QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH……………………………………………….177 A SPIRITUAL INVOCATION TO EXU VOLAC………………………………………………………………………179 SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION……………………………….181 THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)…………………………………………..184 FREEDOM OF RELIGION IN THE UNITED STATES……………………………………………………………..193 RELIGIOUS LEGAL STANDARDS & CASE LAW FOR THE INCARCERATED……………….………197 AMERICAN CANDOMBLE CHURCH………………………………………………………………………………….203 ABOUT THE AUTHOR………………………………………………………………………………………………………205 THE GRAND RITUAL OF EXU MEIA NOITE……………………………………………………………………….207 A CATALOG OF AMERICAN CANDOMBLE CHURCH PUBLICATIONS………………………………….238

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INTRODUCTION Lately, I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda. When I start to receive multiple letters of requests on the same subject, it is time to write up what I know so that I can, I hope, help as many people as possible. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the AfroBrazilian religious tradition known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. The information has been divided among various volumes because the information is very thorough and extensive. This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. There are many paths and roads to the “Sacred and to the Divine”.

SARAVA

Carlos Antonio De Bourbon-Galdiano-Montenegro March 31, 2011

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In our sacred teachings and religious doctrines. For all of these historical reasons. All books written and published by the American Candomble Church for its religious clergy and religious Congregation are considered sacred and holy and that the religious doctrine and religious theology have only been made possible through the Divine Intercession of Nzambi and the Holy Quimbanda Trinity. The American Candomble Church also acknowledges that there are many religious variations of the Quimbanda religious tradition that presently exist and that are practiced throughout the world. the “God of Heaven”. The American Candomble Church believes that our particular historical religious traditions have been ordained by Nzambi are unique and it has evolved into the most orthodox Congo derived gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as brought to Earth by Nzambi. the “Divine Heavenly Creator of the Heavens and the Earth”. Let all on Earth bow down to Him for He is the “Lord our God”. and proclaim that Nzambi is the “Lord of Lords” and there is no other. the Casa Montenegro Spiritual Temple was formally organized into the American Candomble Church to preserve the unique and historical religious traditions of the mysteries of the Afro-Brazilian Candomble De Congo (Orixa mysteries) religious tradition and the Afro-Brazilian Quimbanda religious tradition that have been uniquely practiced by the De Bourbon-Montenegro Family of Brazil and have successfully survived for more than 148 years. The initiates and religious Congregation of the American Candomble Church believe that Nzambi has chosen our “Church” and our particular Quimbanda religious tradition to speak directly through the Prophets of our Church and to the religious clergy of the American Candomble Church to deliver the “Divine Word of Nzambi” to his children here on Earth. the “Sacred Breath” which gave the Universe life. the religious clergy and the religious Congregation of the American Candomble Church believe that our sacred and holy religious traditions have been ordained by Nzambi (God) and our "Church" will continue to grow old and survive into the 21st Century and even beyond. The religious theology and religious doctrine of the Prophets of the American Candomble Church has been confirmed by divine religious law that we are Nzambi’s chosen people. The American Candomble Church believes that there is no God but Nzambi. In the year 2003. 6 . but we believe that we are Nzambi’s chosen people.RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH The following religious book was written for the initiates of the Congregation of the American Candomble Church. the American Candomble Church recognizes that we are not the only religious group of practitioners of the Quimbanda religious tradition.

The word Quimbanda (Kimbanda) actually comes from the African Bantu word meaning “healer” or “shaman.AN INTRODUCTION TO BRAZILIAN QUIMBANDA The historical roots of the present day Quimbanda religious tradition are distinctly African. The Quimbanda religion was first brought to the United States in the 1920’s by the De Bourbon-Montenegro Family who have a long history and involvement with traditional Afro-Brazilian religions since the year 1864. “The Quimbanda magico-religious tradition is the most powerful Congo magical practice found in the New World and is also known and revered as perhaps being the most dynamic. Umbanda represented the more popular with many Christian elements of Macumba. 7 . Before and even after the African diaspora. the present day religious faith of Quimbanda merged with other religious traditions and it is a mixture of ancient European Necromancy and Sorcery. European Spiritualism and the Jewish Kabbalistic magical religious tradition. while Quimbanda retained the distinctively African traits. In the Mid-20th Century. Quimbanda was originally contained under the Afro-Brazilian religious tradition of Macumba. The Quimbanda religion has been increasing in popularity in recent years with new converts and practitioners from all around the world and from every socio-economic and ethnic walk of life. Congo religious traditions. The reason for its rise in popularity is that the religious philosophy and spiritual practice of the Quimbanda religion answers questions to the meaning of life and it also quickly resolves through spirituality the problems associated with our everyday life.Although distinctly different from its original religious practice which had its roots in the African Congo. but not all of the Catholic and French Spiritism influences that have penetrated Umbanda and other Afro-Brazilian religions. indigenous native Indian beliefs from the Amazon Rain Forest. Over the course of 500 years of shaping in the New World. Quimbanda practices are typically associated with prayers and rituals associated with a mixture of various forms of spirituality. while resisting many.1866 brought a lasting African cultural presence to Brazil and to the Americas. Quimbanda has continued to distinguish itself as a religion. Quimbanda is an Afro-Brazilian religion practiced primarily in the urban city centers of Brazil. Macumba split into two religions: Quimbanda and Umbanda. complicated and the most powerful forms of African magico-religious practices found in Latin America”. The great African slave trade that lasted from 1514 . the religious concept is identical in terms of religious structure and ritual practice.” Quimbanda also refers to "the one who communicates with the beyond". the Quimbanda faith. The rituals of Quimbanda spiritualism gives individuals a sense of control over their lives through spiritual self-empowerment to believe in themselves and their spiritual birth destiny. through spiritual evolution has emerged and become a very distinct religious belief that is widely accepted as a legitimate religious tradition.

The American Candomble Church was founded to establish a religious community and cultural center for the practice of the Afro-Brazilian religious faiths of Candomble De Congo and Quimbanda. the American Candomble Church. In the year 2003. individuals become responsible individuals and have a greater respect for the environment and the Universal Mysteries of God.Religious practitioners of the Quimbanda religion become aware of the great power and mysteries found within nature and their spiritual surroundings. Carlos Antonio De Bourbon-Galdiano-Montenegro founded the first legal church of Afro-Brazilian religious traditions in the United States. 8 . The Quimbanda religious tradition and its powerful spiritual philosophy are no longer confined to Brazil and religious practitioners can be found in just about every country of the World. Through a series of progressive initiation rites associated with the Quimbanda religious faith.

lived their faith in God to the extreme and are believed to be capable of interceding in the process of salvation for others. "Almighty God of the Great Celestial Mysteries and the Creator of the Heavens and the Earth". Religious initiates of the Quimbanda religion refer to him as Nzambi or Nzambi Mpungu. The practice of monotheism in Africa predates the birth of Christianity. but it is not. as human beings who had remarkable qualities. Pantheism is the view that the Universe (Nature) and God are identical and that the essence of God is found within the Cosmos as an all-encompassing unity and the sacredness of Nature.” Worship is an act of religious devotion usually directed to one or more deities. It is difficult to delineate from notions such as pantheism and monotheism. In the Quimbanda religious tradition. Although many religious practitioners of Quimbanda would consider its religious philosophy as monotheistic. 9 . There are other examples of monotheistic religions such as Christianity which embrace the concepts of a plurality of the divine. the Son and the Holy Spirit). each possessing the full attributes of that nature. Monotheism is the belief in the existence of one Supreme God. Although there can be found in the African continent as well as many other places of the world the belief in polytheistic religious beliefs and practices. there are many elements of pantheism which have been incorporated within the confines of the belief of one true God. most Christian churches teach Jesus to be two natures (divine and human). The confusion comes from the lack of understanding between the concepts of the term “worship” and the term “veneration. the Trinity. Catholics venerate the saints. In the religious context of our theology. Infinite and Supreme God). There has been in recent years much debate and confusion about the Quimbanda religion as being polytheistic. God is also referred to as Nzambi Ntoto. (among them Mary). Catholics do not worship them as gods. we worship God and venerate the deities or spirits (Nkisi). in which God is one being in three eternal persons (the Father. In the world of Quimbanda. the concept of monotheism in the ancient African continent has existed for over 8500 years and its concept is not new. without mixture or intermingling of those attributes. for example. The religious initiates of Quimbanda also refer to God as Ndala Karitanga (God who created Himself) and Sa Kalunga (Lord Endless.THE QUIMBANDA RELIGIOUS PHILOSOPHY The Quimbanda religious tradition is monotheistic. after having created the world and everything in it. Veneration is a special act of honoring a saint: a dead person who has been identified as singular in the traditions of the religion. the word Nzambi Ntoto means "God Who touched and walked the Earth". however. Additionally.

10 . the "Creator of all that is “Seen” and “Unseen". the "Father and Creator of the Heavens and the Earth".Most of the fear and misunderstanding about the Quimbanda and Candomble religious traditions come from individuals who have a lack of understanding about the religious philosophy of African cultures and their sacred traditions. There is only one true God in the Quimbanda religious philosophy and we call him Nzambi. The word deity for those practicing traditional Quimbanda at the American Candomble Church simply means and refers to an elevated spirit which can be petitioned to intercede on our behalf directly to God and assist us in the process of the spiritual elevation and the evolution of our soul. Although we often define those spiritual entities venerated and associated with the Quimbanda religious tradition as deities. This concept is the same as the veneration of the Saints by Roman Catholics. they are not.

but I will try to explain it in a simple comprehendible manner for the purpose of this book the spiritual principles and sacred theology of the Quimbanda religious tradition of the American Candomble Church. Each of the Seven Quimbanda kingdoms deals with various aspects of how mankind relates to the spirits as found in nature. By understanding the spiritual concept of the Quimbanda magico-religious system you will be able see very fast and spectacular results in your spiritual requests. In Brazil each of the Quimbanda temples are autonomous religious organizations that focus around a central spiritual leader. The Quimbanda religious philosophy believes that the Universe and Earth are divided into Seven Kingdoms or spiritual realms. Although there are various forms of traditional Brazilian Quimbanda practiced throughout Brazil and the world.THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON If you are going to have success in using the spiritual principles of this book as well as many of my other books written about Quimbanda and Candomble De Congo religious traditions. 11 . Both words meaning “Father of the Mysteries of the Spirits”. This book will only explore the spiritual mysteries of The Seven Lesser Quimbanda Kingdoms of the deity more commonly known as Exu. it is important for you to understand the religious concept and spiritual function of the deities and the spirits of the powerful Quimbanda pantheon. The spiritual leader of the traditional Quimbanda temple is called “Tata Nganga” or “Pai De Santo”. The Quimbanda concept is very complex. Quimbanda temples are called Terreiro (backyard) or Tenda (tent).000 Quimbanda religious temples in present day Brazil. I will present to you in this book the magico-religious system and religious philosophy as practiced by the members of the American Candomble Church. It has been estimated that there are over 65. These deities were placed there by Nzambi to govern over these realms where these spirits reside. The American Candomble Church is the first and only known legal religious organization in the United States that exists in the world that has been formally organized and structured with members from all around the world and from every walk of life. Each of these spiritual realms has been appointed with spiritual guardians by Nzambi. and each with its own religious views about how the religion should be practiced and how the Quimbanda deities and spirits should be organized.

These sacred kingdoms are known as. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. The deities King. These Chief Guardian Spirits of Exu and Pombagiras are there to assist the king and the queen of each one of The Seven Lesser Quimbanda Kingdoms. King Exu Rei and the Queen. Exu Maioral. Together these three powerful spiritual forces govern the great cosmos and the universal laws of the Earth for Nzambi. Maria Padilla Reina. That is why the religious practitioners of the Quimbanda religion venerate these three deities. Within each of The Seven Lesser Quimbanda Kingdoms. 12 . The first three (3) Kingdoms of the Quimbanda deities are more commonly known as the Quimbanda Trinity. The realm of Heaven where Nzambi resides is not considered a category of one of the Quimbanda Kingdoms because he is the “Creator” and it is only through his “Divine Grace” that all of the outer and inner kingdoms exist. Exu Rei and the Queen. The Quimbanda Trinity is composed of the three deities. Maria Padilla Reina are believed to have seven different spiritual paths which are split among The Seven Lesser Quimbanda Kingdoms. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Maria Padilla Reina. The deity Queen. Each of The Seven Lesser Quimbanda Kingdoms is governed over by a distinct spiritual path of the deities. The Greater Quimbanda Kingdoms and The Lesser Kingdoms. Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. there are 9 Chief Guardian Spirits of Exu and Pombagiras. Exu Rei and the Queen. In the Quimbanda religious system. Exu Rei and Maria Padilla Reina. Nzambi is considered masculine but can create duality in his work and in his sacred creations. Each one of these Chief Guardian Spirits of Exu and Pombagiras are associated with a specific spiritual task and assignment to spiritually assist mankind.The Quimbanda pantheon of deities and spirits is composed of seven (7) outer Quimbanda Kingdoms and seven (7) inner Quimbanda Kingdoms. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. The Seven Lesser Quimbanda Kingdoms are governed by and ruled over by the Quimbanda deities of King.

The crossroads of life represent the many consequences or paths that may come our way because of our choices and because we have “freedom of choice”. both forces dominate and have a powerful control and influence over the destiny of human beings. but this is the religious philosophy of the American Candomble Church. the word deity refers to a highly evolved spiritual force that Nzambi placed in charge of a particular Quimbanda Kingdom and the word spirit (Nkisi) refers to a spiritual force that is submissive to the deity spirits. 13 . When we decide to make a decision. we also believe that Nzambi at the moment of the “Divine Act of Creation” gave human beings the ultimate divine gift which is “freedom of choice” and the freedom to decide what path we should take in this life.” There are only consequences that result because of our choices and from our decisions. In both cases. In the Quimbanda religious tradition there is no “right” and there is no “wrong. That is why the Quimbanda religious tradition is centered on the veneration of the spiritual deity known as Exu. This important concept is one of the Seven Principles of the Quimbanda Universal Cosmic Laws. Although the Quimbanda religious tradition believes that these spiritual entities have a great impact and influence on the lives and destiny of all human beings. The Quimbanda spirits and deities were placed here by Nzambi to assist mankind with whatever decisions that we may chose and to spiritually assist us in manifesting our desires. it is a gift from God. The religious practitioners of the Quimbanda religious tradition believe that the spiritual concept of “freedom of choice” is a “Divine Privilege” bestowed upon mankind by Nzambi. “Freedom of choice” is not a right. Although there are many different individual Exus and Pombagira spirits represented within the confines of the The Seven Lesser Quimbanda Kingdoms. Exu is the Divine Messenger of the Crossroads of life. Exu is always there present reminding us that there will be consequences to our actions because we have “freedom of choice”. it is believed that there exist 121 different distinct Exus and 121 different distinct Pombagiras also found within the confines of The Seven Lesser Quimbanda Kingdoms.These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. In the following explanation of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. This belief is not shared by all traditional Quimbanda temples.

Exu Dantalion. Exu Bathin. Exu Sallos. Exu Andromalius 14 . Exu Seere. Exu Asmoday. Exu Buer. Exu Eligos. Exu Agares. Exu Furcas. EXU MAIORAL . Exu Bifrons. Exu Leraje. Exu Marbas. Exu Gremory. Exu Forneus. Exu Focalor. Exu Foras. Exu Sabnock. Exu Raum. THE 72 ASTRAL SPIRITS OF EXU: Exu Bael. Exu Gaap. Exu Ipos. Exu Belial. Exu Samigina. Exu Bune. Exu Halphas. Exu Gusion. Exu Valefor. Exu Zagan. Exu Barbatos.THE FIRST GREATER QUIMBANDA KINGDOM Ruled over by the deity. Exu Cimejes. Exu Vine. Exu Volac. Exu Beleth. Exu Astaroth. Archangel Uriel. Exu Uvall. Exu Amon. Exu Alloces. Exu Vapula. Exu Shax.Governs the Astral World. Exu Furfur. Archangel Raphael. Archangel Gabriel. Exu Malphas. Exu Andrealphus. Archangel Zerachiel. Exu Vassago. Exu Marax. Exu Glasya-Labolas. Exu Zepar. the Archangel Metatron. Exu Ronove. Exu Stolas. Exu Sitri. Archangel Anael. Exu Haures. Exu Aim. Exu Decarabia. Exu Orobas. Exu Phenex. Exu Crocell. the Seven Archangels (Archangel Michael. Exu Berith. Exu Botis. Exu Purson. Exu Camio. Exu Andras. Exu Marchosias. Exu Paimon. Archangel Raziel) & the Astral Spirits of the Cosmos. Exu Amdusias. Exu Oriax. Exu Vepar. Exu Amy. Exu Naberius. Exu Murmur. Exu Balam. Exu Ose. Exu Haagenti.

fertility and strength. EXU REI . 15 . The deity of the Crossroads and the Emperor of the Constellations.Governs the Earth & the Underworld with Maria Padilla Reina.THE SECOND GREATER QUIMBANDA KINGDOM Ruled over by the deity. Exu manifests and encompasses male sexuality.

Pomba Gira is viewed as a beautiful woman who is insatiable. and desire. Pomba Gira is often invoked by those who seek aid in matters of the heart and love. The deity of the Crossroads.THE THIRD GREATER QUIMBANDA KINGDOM Ruled over by the deity. MARIA PADILLA REINA (POMBA GIRA) . Pomba Gira is viewed as the consort of Exu Rei.T-Roads and Empress of the Seven Planets.Governs over human emotions and desires with Exu Rei. Within the Third Greater Quimbanda Kingdom there are also many paths of the female spirit known as Pomba Gira which can also manifest within the realms of the Seven Lesser Quimbanda Kingdoms. 16 . She is venerated with great respect and care. sexuality. as her worshippers concede that her wrath can be firm and strong. Pomba Gira represents female beauty.

a powerful witch and the Aje Spirits. The Aje spirits are the daughters of Iyami Oxorongá. Water) & the fifth (5) Element of Void (Spirit). Since the time that man and woman first appeared here on Earth. the Aje Spirits have been in spiritual competition with humans and historically have many of times tried to eliminate all life of mankind through such negative acts as causing famines. Earth. health and personal relationships. tornadoes and earthquakes. It is also believed that if an individual does not make a spiritual peace and truce with the powerful Aje Spirits that they can cause great harm and bring about great tragedy to all human beings. disease and even natural catastrophes and disasters such as floods.THE FOURTH GREATER QUIMBANDA KINGDOM Ruled over by the AJE SPIRITS . The Fourth Greater Quimbanda Kingdom is also ruled over by Iyami Oxorongá. The Aje Spirits are invisible spiritual entities that coexist with humans here on Earth.The four (4) Elements (Air. wealth. 17 . It is believed that the Aje Spirits are powerful "witches" that control all aspects of human destiny including such things as happiness. love. Fire. The Aje Spirits were here before the first man and first woman appeared on this Earth.

THE FIFTH GREATER QUIMBANDA KINGDOM Ruled over by the EGGUN SPIRITS . Practitioners of the Quimbanda religious tradition venerate the ancestors. The Egungun represents the "collective spirit" of the ancestors. and (2) more widespread. uneasiness. but a facet of Quimbanda religious expression which recognizes an element beyond human control. 18 . Through veneration of the ancestors. It is their responsibility to compel the living to uphold the ethical standards of past generations. The basis of ancestor verneration seems to stem from two principle spiritual ideas: (1) that "those who have gone before" have a continual and beneficent interest in the affairs of the living. they assure a place for the dead among the living. fear of the dead. This form of veneration is at the core of all of the religious practices in Afro-Brazilian spiritualism. The spirits of the“Preto Velhos” (Old Black Ones) are spirits that represent the elders of the first African slaves to work on the sugarcane and coffee plantations of Brazil. The veneration of these ancestor spirits is not a religion in and of itself. The Eggun Spirits are a part of the Quimbanda pantheon of divinities. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism. In the African Congo they are referred to as the Egungun.(Ancestors) & Spirit Guides (Preto Velhos) The Eggun Spirits are our blood related ancestors. with practices to placate them. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing.

Gurunfinda . Madre de Agua .Nkisi of war and roads. Mutalambô (Kabila. These spirits as found in the Caribbean would be.THE SIXTH GREATER QUIMBANDA KINGDOM Ruled over by the CONGO SPIRITS (NKISI) . Kobayende . This information is important to know as there are many initiates from these Afro-Caribbean religious traditions that are currently being initiated into the mysteries of Afro-Brazilian Quimbanda.Young hunter and fisherman. Zarabanda .Goddess of water and fertility. This is just one example of the difference between the two Congo derived religious beliefs.Goddess of richness and pleasures.Intermediary between humans and the other nkisis Nkosi Mukumbe (Roxi Mukumbe) .Govern the Physical World of Mankind & Spiritual World of the Dead. Palo Monte and Kimbisa worship the Nkisi spirits as gods. lives in forests and mountains. The Exu spirits (Luceros) found within both religious traditions are submissive to the Nkisi spirits which govern the Sixth Greater Quimbanda Kingdom. guidance and balance.King of the dead. It should also be noted that the religious practitioners of Quimbanda only venerate the Nkisi spirits while many times the religious practitioners of Afro-Caribbean derived Congo religious traditions such as Palo Mayombe. Tiembla Tierra . Members of the American Candomble Church are given the opportunity to also initiate into the Afro-Caribbean Congo mysteries as part of their religious educational experience and are able to receive the Nkisi spirit mysteries (Traditional Palo Mayombe Ngangas) of Palo Mayombe. Mama Sholan Guengue . Although the two religious beliefs are distinctly different.Hunter. These are the primary Nkisis recognized at the American Candomble Church in the religious line of Quimbanda Congo spirits. Lambaranguange) . The American Candomble Church also houses the spiritual mysteries of the AfroCaribbean religious tradition of Palo Mayombe. Palo Monte and Kimbisa would be found within the sixth Quimbanda Kingdom. they both share the same Congo regional and historical roots. Aluvaiá .God of thunder and fire. Siete Rayos . Centella Ndoki Gatekeeper between life and death. god of diseases.Spirit of wisdom and justice. It should also be noted that each of the Nkisi spirits has been assigned with a specific spiritual path of the spirit Exu (Lucero). deity of plentiful food. Tiempo Viejo.God of forest and herbs. Cabo Rondo . It must also be noted here that the nkisi spirits of the AfroCaribbean Congo religious practices of Palo Mayombe.God of hunt and war. Gongobira .God of divination and winds.Deity of woods and roads.Deity of work and strength. Nkuyu . 19 .

Kokueto) . Kassuté Lembá. Angorô (male form) and Angoroméa (female) . Lembá Dilê (Lembarenganga. Kitembo (Tempo) . Zumbarandá . Kaviungo (Kavungo. This is the primary difference between the Santeria religion and the Candomble De Congo religious tradition. Kafungê. Wunje . represents the happiness of youth. commands the dead.The eldest of the gods. Zaze (Loango) . Gangaiobanda) . deity of fertility. In the Candomble De Congo religious tradition. Kisimbi (Samba) -The great mother. 20 .Katendê . Matamba (Bamburussenda. Karunga Njambi .Goddess of the sea.Connected to the creation of the world. connected to death. the Orixas are also considered Nkisi spirits. Kaitumbá (Mikaiá. Kingongo) .Deity of weather and seasons. of lakes and rivers.Knows the secrets of medicinal herbs.God of health and death.Assist the communication between humans and deities.Delivers justice to humans. Nunvurucemavula): Female warrior. Jakatamba. The mysteries of the Orixas from the Candomble De Congo (Candomble De Angola) religious tradition are also found within the confines of the Sixth Quimbanda Kingdom.Lives at the bottom of the ocean.The youngest of the Nkisis.

21 . The spirits of the “Caboclos” (Indian) are spirits that represent the native Indigenous peoples that the first African slaves encountered when they arrived in Brazil.The Guardians of the Earth that governs over the actions of mankind. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism.THE SEVENTH GREATER QUIMBANDA KINGDOM Ruled over by the CABOCLOS . These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing. The American Candomble Church has expanded this religious regional meaning and now includes the spirits of Native Americans from North America.

POMBA GIRA REINA DAS ENCRUZILHADAS Exu Tranca Ruas .Chief Guardian Spirit Exu Marabo .Chief Guardian Spirit Exu Sete Gargalhadas .Chief Guardian Spirit Exu Das Almas .Chief Guardian Spirit Exu Sete Encruzilhadas .Chief Guardian Spirit Exu Tiriri .Chief Guardian Spirit 22 .Chief Guardian Spirit Exu Veludo .THE SEVEN LESSER QUIMBANDA KINGDOMS THE FIRST LESSER KINGDOM KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS) Ruling Diety: KING.Chief Guardian Spirit Exu Mirim .Chief Guardian Spirit Exu Morcego . EXU REI DAS ENCRUZILHADAS Ruling Diety: QUEEN.

Chief Guardian Spirit Exu Kirombo .THE SECOND LESSER KINGDOM KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS) Ruling Diety: KING. POMBA GIRA REINA DOS 7 CRUZEIROS Exu Tranca Tudo .Chief Guardian Spirit Exu Meia Noite .Chief Guardian Spirit 23 .Chief Guardian Spirit Exu Kaminaloa .Chief Guardian Spirit Exu Mangueira .Chief Guardian Spirit Exu Sete Cruzeiros .Chief Guardian Spirit Exu 7 Portas .Chief Guardian Spirit Exu Sete Cruzes .Chief Guardian Spirit Exu Kalunga . EXU REI DOS 7 CRUZEIROS Ruling Diety: QUEEN.

Chief Guardian Spirit Exu Das Matas .Chief Guardian Spirit Exu Arranca Toco .Chief Guardian Spirit 24 . POMBA GIRA REINA DAS MATAS Exu Quebra Galho .Chief Guardian Spirit Exu Sete Pedras .THE THIRD LESSER KINGDOM KINGDOM OF THE MOUNTAINS & FOREST (REINO DAS MATAS) Ruling Diety: KING.Chief Guardian Spirit Exu Das Campinas . EXU REI DAS MATAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Da Serra Negra .Chief Guardian Spirit Exu Sete Cobras .Chief Guardian Spirit Exu Das Sombras .Chief Guardian Spirit Exu Do Cheiro .

Chief Guardian Spirit Exu Sete Covas .Chief Guardian Spirit Exu Sete Catacumbas .Chief Guardian Spirit 25 .Chief Guardian Spirit Exu Capa Preta . POMBA GIRA REINA KALUNGA Exu Porteira . EXU REI KALUNGA Ruling Diety: QUEEN.Chief Guardian Spirit Exu Sete Tumbas .Chief Guardian Spirit Exu Kalunga Pequena .Chief Guardian Spirit Exu Corcunda .Chief Guardian Spirit Exu Da Brasa .THE FOURTH LESSER KINGDOM KINGDOM OF THE CEMETERY (REINO DA KALUNGA) Ruling Diety: KING.Chief Guardian Spirit Exu Caveira .

Chief Guardian Spirit Exu Gira Mundo .Chief Guardian Spirit Exu 7 Montanhas . POMBA GIRA REINA DAS ALMAS Exu Sete Lombas .Chief Guardian Spirit Exu Curado .Chief Guardian Spirit Exu 7 Poeiras .THE FIFTH LESSER KINGDOM KINGDOM OF THE SOULS (REINO DAS ALMAS) Ruling Diety: KING. EXU REI DAS ALMAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Nove Luzes .Chief Guardian Spirit Exu Pemba .Chief Guardian Spirit 26 .Chief Guardian Spirit Exu Maraba .Chief Guardian Spirit Exu Tata Caveira .

Chief Guardian Spirit Exu Chama Dinheiro .Chief Guardian Spirit Exu Male. EXU REI DA LIRA Ruling Diety: QUEEN.Chief Guardian Spirit Exu Ze Pelintra .Chief Guardian Spirit Exu Cigano .Chief Guardian Spirit Exu Pagao .Chief Guardian Spirit Exu Sete Liras . POMBA GIRA REINA DA LIRA Exu Dos Infernos .THE SIXTH LESSER KINGDOM KINGDOM OF THE LYRE (REINO DA LIRA) Ruling Diety: KING.Chief Guardian Spirit Exu Dos Cabares .Chief Guardian Spirit Exu Da Ganga .Chief Guardian Spirit 27 .

Chief Guardian Spirit 28 .THE SEVENTH LESSER KINGDOM KINGDOM OF THE BEACH (REINO DA PRAIA) Ruling Diety: KING.Chief Guardian Spirit Exu Do Lodo . EXU REI DAS SETE PRAIAS Ruling Diety: QUEEN. POMBA GIRA REINA DAS SETE PRAIAS Exu Dos Rios .Chief Guardian Spirit Exu Da Pedra Preta .Chief Guardian Spirit Exu Dos Ventos .Chief Guardian Spirit Exu Das Cachoeiras .Chief Guardian Spirit Exu Marinheiro .Chief Guardian Spirit Exu Bahiano .Chief Guardian Spirit Exu Do Coco .Chief Guardian Spirit Exu Mare .

cigars. The word Quimbandeiro is an African Congo word meaning “healer” or “shaman”. Rituals such as those for cleansing are usually also done at specific locations depending on the desired intent of the individual. Because of the historical richness of the Quimbanda religion. a food offering.The priest or religious practitioner who performs these ebo's and rituals is called “Quimbandeiro”. Spiritual offerings and rituals are collectively known in the Portuguese language as “trabalhos” or in the English language as “works”. Rituals of Quimbanda are usually dedicated to one or more spirits. Spiritual offerings are also known in the African language as "Ebo". An individual may also seek advice from a spiritual medium that can incorporate a specific spirit guide or Quimbanda spirit to receive spiritual remedies and spiritual solutions to their problems. the religious practitioner will recite a prayer to the spirits making a spiritual petition to grant their requests. The ebo usually consists of candles. This divination method is also known as the “chamalongo”. This is usually performed using a divination system known as "Buzios".AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS The magical spiritual offerings and sacred rituals of the Brazilian Quimbanda religious tradition are known for their fast results. The spirits and deities of the Quimbanda religious pantheon are divided into seven categories. These seven categories 29 . a liquor offering and other items that are sacred to the spirit that is being invoked to do the spiritual work. The majority of the ebo's of Quimbanda are performed during the late night hours because it is believed that the spirits manifest here on earth during those hours. The word. the religious practitioners of this magicoreligious system draw on the energy found in nature as well as from the powers of the spirits and the deities of the Quimbanda pantheon. The buzios are an AfroBrazilian divination system which uses a set of 16 cowrie shells to consult with the Quimbanda spirits. A typical Quimbanda ebo would be done at the crossroads when summoning the spirit Exu Tranca Ruas to close the roads of your enemies. Cleansing rituals usually involve the individual taking a series of herbal spiritual baths known as "amaci" and often times a ritual performed at the shrine of a particular spirit or deity at the Quimbanda Terreiro. often times an individual seeking spiritual advice will visit a Quimbandeiro to find out the answer of their questions. The rituals usually consist of drawing a symbolic spirit signature on the ground at a sacred location where the ritual offering will be left at. Munanzo is an African Congo word that refers to a house of worship. cigarettes. After the ebo has been brought to the desired magical location. Tenda or Munanzo. Terreiro in the Portuguese language refers to a traditional Afro-Brazilian temple and the word.Because the Quimbanda religion believes in spiritual communication. It is believed that every location has a specific set of spiritual entities that govern that place. The location of the ritual offering will be determined by what type of Ebo is being cast and for what spirit is being invoked. The spiritual process by which an individual medium becomes possessed by the spirits is referred to as “incorporating the spirit”.

The Quimbanda Trinity is composed of the three deities. Exu Rei and Maria Padilla Reina. 30 . Within the Seven Quimbanda. Exu Maioral. The deity Exu Rei and the deity Maria Padilla Reina are believed to have seven different spiritual paths which are split among THE SEVEN LESSER QUIMBANDA KINGDOMS. cemetery. That is why the religious practitioners of the Quimbanda religion venerate these three deities. This belief is not shared by all traditional Quimbanda temples and in some temples there could be hundreds. oceans. THE SEVEN LESSER QUIMBANDA KINGDOMS are collectively ruled over by the deity Exu Rei and the female deity. Within each of the THE SEVEN LESSER QUIMBANDA KINGDOMS. forest. Each of THE SEVEN LESSER QUIMBANDA KINGDOMS is governed over by a distinct spiritual path of the deity Exu Rei and the deity Maria Padilla Reina. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner Seven Lesser Quimbanda Kingdoms of the spirit Exu Rei and the spirit Maria Padilla Reina. it is believed that there exist only 121 different distinct Exus and 121 different distinct Pombagiras. there are 9 specific Chief Guardian Spirits of Exu and Pombagiras that are associated with a specific spiritual task and assignment to spiritually assist mankind. the first three (3) Kingdoms of Quimbanda deities are more commonly known as the QUIMBANDA TRINITY. Each of the Seven Quimbanda Kingdoms is associated with a specific location. Together these three powerful spiritual forces govern the cosmos and the Earth for Nzambi. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. The deity Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. Although there are many different individual Exus and Pombagira spirits represented within the confines of THE SEVEN LESSER QUIMBANDA KINGDOMS.are known as the THE SEVEN GREATER QUIMBANDA KINGDOMS and THE SEVEN LESSER QUIMBANDA KINGDOMS. Maria Padilla Reina. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. such as the crossroads. Each one of the Seven Quimbanda Kingdoms is ruled over by a specific set of deities and spirits. These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. mountains and churches.

rivers. The spirit can only manifest to its owner who has made an eternal pact with the world of the spirits of darkness that will last until the physical death of its owner. More broadly. In the world of the Quimbanda religious tradition. trees. Where do these spirits come from and why are they here? There are spirits everywhere around us. oceans and other far away locations such as the planets and the stars. When an individual undergoes the ancient initiation process these invisible spiritual entities will then recognize the new initiate as one of their own and in return will give the individual access to the secret “Cosmic Keys” to unlock the forbidden doors of the “Universal Occult Mysteries”. There are pantheons of spiritual entities known as “restless spirits” that for some reason have not been able to pass through light dimensions and are trapped here inside of our world until they complete their task or their destiny. location and thing found in this world and the cosmos contain some kind of spiritual energy and life force. The Nganga is the home of the Nkisi who rests inside waiting until summoned by its owner. The scientific study of how these invisible spirits manifest within our physical world through the use of ancient necromancy invocations is called “Occult Physics”. The Nganga is a miniature world and a doorway to the supernatural. The science of “Occult Physics” is the study of an unknown or invisible matter and its motion through space time and all that derives from these. Spirits are pure unseen and invisible energy that can manifest in our physical world. The Nganga is usually constructed inside of a cast iron cauldron or even inside of a clay pot. The techniques of how to capture spirits and to harness their strange and very powerful energy to do ones bidding is commonplace in many 31 . it is the general analysis of how these unseen invisible forces react in nature. There are many different types of spiritual entities which exist and can be found in the mountains. Everything. conducted in order to understand how the world and universe behave. where the spirits reside. there is no distinct classification between good and evil as the Western World believes. That is. The spirits come from the world of the dead and manifest through the Nganga. such as energy and force. forest. The purpose of the spirit is to serve and protect its master by any means necessary. good and evil are looked upon equally and weighed the same. stones.AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION The spirits and deities of the Quimbanda religious tradition who make a pact with the living are collectively called“Nkisi”. In the Quimbanda religious tradition of spirituality. Through the use of ancient magical necromancy incantations and ancient magical sorcery formulas and preparations an individual can tap into this energy and stabilize it by undergoing a series of initiations into this mysterious world which will allow them to walk with authority and respect in the realm of the Quimbanda spirits. initiations and pacts with the deities and the spirits are achieved through a series of very ancient initiations that link the physical dimension which we live in with the outer dimension.

After the African Diaspora to the New World. but the method by which an individual accomplished this varies from culture to culture and from region to region. King Solomon. these initiations remained almost intact with a few variations and some syncretism and the incorporation of Indigenous Indian and Christian elements. sickness. The word Tata Nganga besides meaning the “Father of the Mysteries of the Spirits” also refers to an individual who possesses great "occult knowledge" and supernatural power to talk and to command the spirits of the dead for a variety of reasons such as to heal individuals from disease. warlocks and sorcerers. 32 . In the Quimbanda religious tradition they are known as Tata Nganga. each of the deities or spirits represented within these kingdoms has their own unique Nganga sacred to them. The mysteries of the Quimbanda Ngangas can only received by individuals through the act of initiation and ritual. the information was presented here in this book as a source of valuable information for individuals desiring to continue practicing the Quimbanda religious tradition when they have been released from jail. power and protection against the evil eye and entities more commonly known as demons. Although in the Quimbanda religious tradition there are many deities and spirits represented within the confines of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms.ancient cultures. Although individuals who are presently incarcerated would not be allowed to posses an nganga. In Western and European culture individuals initiated into the spiritual mysteries were many of times referred to as witches. The practice of working with the spirits of the dead is called necromancy. one of the greatest and most famous individuals of world biblical history was a sorcerer as well as a necromancer.

Exu Morcego. The nine Chief Guardian Exu Spirits found in the fourth Quimbanda Kingdom are. Exu Das Matas. Exu Sete Cruzes. Exu Rei Das Encruzilhadas and the Spirit. Pomba Gira Das Almas. Pomba Gira Das Matas.THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS The following are the characteristics and spirits associated with each of the Seven Lesser Quimbanda Kingdoms of Exu. This Kingdom is ruled over and governed by the Spirit. This Kingdom is ruled over and governed by the Spirit. The nine Chief Guardian Exu Spirits found in the First Quimbanda Kingdom are. Exu Sete Cruzeiros. This Kingdom is ruled over and governed by the Spirit. Exu Rei Das Matas and the Spirit. Exu Kalunga Pequena. the Spirit Exu is represented by the masculine spiritual force and the Spirit Pomba Gira is represented by the feminine spiritual force. Exu Meia Noite and Exu Kalunga. Pomba Gira Das Encruzilhadas. The fifth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the mysteries of the 33 . Exu Caveira. Exu Quebra Galho. spirit and soul. Exu Das Campinas. The Third Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the forests and fields. Exu Sete Tumbas. Exu Sete Encruzilhadas. Exu Do Cheiro and Exu Arranca Toco. Exu Tranca Ruas. Together these two spiritual forces are inseparable and represent balance of mind. The Fifth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Souls (Reino Das Almas). This Kingdom is ruled over and governed by the Spirit. In the Quimbanda religion. Exu Das Almas. Exu Tiriri. The Third Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Forests (Reino Das Matas). Exu Da Serra Negra. Exu Veludo. The nine Chief Guardian Exu Spirits found in the Third Quimbanda Kingdom are. Exu Corcunda. Exu Porteira. Exu Tranca Tudo. Exu Kirombo. This Kingdom is ruled over and governed by the Spirit. The First Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Crossroads (Reino Das Encruzilhadas). Exu Rei Dos Cruzeiros and the Spirit. Exu Sete Gargalhadas and Exu Mirim. body. Exu 7 Portas. Exu Sete Cova and Exu Capa Preta. Exu Rei Das Almas and the Spirit. Pomba Gira Kalunga. The Second Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found at the crossings. Exu Das Sombras. Exu Sete Cobras. The fourth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the mysteries of the cemetery. The Fourth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Cemetery (Reino Da Kalunga). The First Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found at the crossroads. Exu Kaminaloa. Exu Sete Catacumbas. Exu Rei Kalunga and the Spirit. Pomba Gira Dos Cruzeiros. Exu Da Brasa. Exu Marabo. The nine Chief Guardian Exu Spirits found in the second Quimbanda Kingdom are. The Second Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Crossings (Reino Dos Cruzeiros). Exu Sete Pedras. Exu Mangueira.

The nine Chief Guardian Exu Spirits found in the seventh Quimbanda Kingdom are. This Kingdom is ruled over and governed by the Spirit. Exu 7 Montanhas. Exu Rei Da Lira and the Spirit. Exu Mare. Exu Ze Pelintra.world of the dead (afterworld). earthly and physical pleasures. Exu Das Cachoeiras. Exu Pemba. Exu Da Ganga. Exu Nove Luzes. The Sixth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Lyre (Reino Da Lira). Exu Dos Cabares . The fifth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within human sexuality. Exu Gira Mundo and Exu 7 Poeiras. Exu Maraba. Exu Bahiano. The Seventh Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Beaches (Reino Da Praia). Exu Curado. Exu Sete Lombas. Pomba Gira Da Lira. Exu Tata Caveira. Exu Dos Infernos. Exu Dos Rios. Exu Male and Exu Chama Dinheiro. Exu Pagao. This Kingdom is ruled over and governed by the Spirit. Exu Cigano. 34 . Exu Sete Liras. Exu Rei Da Praia and the Spirit.The nine Chief Guardian Exu Spirits found in the fifth Quimbanda Kingdom are. The seventh Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found in and around the ocean or bodies of water. Pomba Gira Da Praia. The nine Chief Guardian Exu Spirits found in the sixth Quimbanda Kingdom are. Exu Da Pedra Preta. Exu Dos Ventos and Exu Do Coco. Exu Marinheiro. Exu Do Lodo.

The spirits of the First Lesser Quimbanda Kingdom can be petitioned to open up the roads to change an individual’s luck from bad to good. The spirits of the Fourth Lesser Quimbanda Kingdom can be 35 . An example of this would be an individual who has been bewitched or has had a long history of bad luck and misfortune. The spiritual requests of the Fourth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad.SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS Knowing the spiritual entities of the Seven Lesser Quimbanda Kingdoms and understanding the meaning of each of them and how they function are key elements in practicing Brazilian Quimbanda. spells and rituals of this kingdom are usually done and performed in the forests or mountains. Typically. sickness or who has been bewitched to feel suicidal. An example of this would be an individual who has been unjustly accused or spiritually attacked. The spirits of the Third Lesser Quimbanda Kingdom can be petitioned to give the individual a legal victory in a pending lawsuit or legal matter. Spells and rituals of the Second Lesser Quimbanda Kingdom represent the crossings of life and everything associated with the exchange of knowledge and our opinions. healing and all legal matters. bring conflict or calmness between people. Typically. Typically. The spirits of the Second Lesser Quimbanda Kingdom can be petitioned to reverse any and all types of black magic and send it back to an enemy. The spiritual requests of the Third Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The spiritual requests of the First Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The following is a simple explanation of the meaning of the Seven Lesser Quimbanda Kingdoms and how they work. Spells and rituals of the First Lesser Quimbanda Kingdom represent the crossroads of life and everything associated with change. An example of this would be an individual who has a constant depression. The spiritual requests of the Second Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. spells and rituals of this kingdom are usually done and performed at street crossings. spells and rituals of this kingdom are usually done and performed at the crossroads. Spells and rituals of the Fourth Lesser Quimbanda Kingdom represent the emotional and spiritual wellbeing of individuals. The spiritual entities of this kingdom can cause and prevent accidents. if you want to see fast and successful results in your spells and rituals. can cause ruin and bring tragedy to individuals. Spells and rituals of the Third Lesser Quimbanda Kingdom represent physical and spiritual growth. An example of this would be an individual who is in a legal battle.

spells and rituals of this kingdom are usually done and performed at the entrances of banks. Typically. The spirits of the Sixth Lesser Quimbanda Kingdom can be petitioned to bring success in all games of chance. spells and rituals of this kingdom are usually done and performed at high places such as the mountains.petitioned banish away sickness and negative vibrations. bars and brothels. The spiritual requests of the Fifth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. Typically. spells and rituals of this kingdom are usually done and performed in the cemetery. Spells and rituals of the Seventh Lesser Quimbanda Kingdom represent the emotional moments. Spells and rituals of the Sixth Lesser Quimbanda Kingdom represent the material and erotic pleasures of life. The spiritual requests of the Seventh Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The spirits of the Fifth Lesser Quimbanda Kingdom can be petitioned to ensure that their soul crosses over into the spirit world. Typically. spells and rituals of this kingdom are usually done and performed at the beach or near a body of water. The spirits of the Seventh Quimbanda Kingdom can be petitioned to assist individuals during spiritual purification rituals. churches and at funeral parlors. The spirits of the Sixth Lesser Quimbanda Kingdom can also be petitioned in all matters of lust and seduction. An example of this would be an individual who likes to gamble. An example of this would be an individual who desires marriage. 36 . An example of this would be an individual who has recently lost a loved one in death. The spiritual requests of the Sixth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. casinos. Spells and rituals of the Fifth Lesser Quimbanda Kingdom represent the spiritual and physical emotions of the world of the living and the dead. spiritual moments and the rise and fall of an individual’s life. The spirits of the Fifth Lesser Quimbanda Kingdom can be petitioned to heal an individual of all types of spiritual sickness. Typically. Spells and rituals of this kingdom can also be petitioned at hospitals. The spirits of the Seventh Lesser Quimbanda Kingdom can be petitioned to bring or to attract a suitable marriage partner.

BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint. Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity on a wood. IF YOU ARE NOT ABLE TO MAKE AN ALTAR AS ELABORATE AS THE ONE DESCRIBED ABOVE. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Black cloth in the middle and White cloth on the right side. Following the color patterns as RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY This method of setting up a spiritual Quimbanda altar uses only the spiritual spirit signatures (Pontos Riscados) of the deities of the Quimbanda Trinity. remember to always follow the sequence pattern of deity colors in the following order: Red cloth on the left side. YOU CAN LET YOUR SPIRIT BE YOUR GUIDE AND DESIGN IT HOWEVER YOU FEEL GIVES THE DEITIES GLORIFICATION. IF THE CORRECTIONAL FACILITY WILL NOT ALLOW YOU TO HAVE AN ELABORATE ALTAR. YOU WILL HAVE TO GET CREATIVE AND USE YOUR IMAGINATION. If you will be doing this method. WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. The altar cloth can be made in a combination of these three colors or you can make your own by sewing cloth material of the three separate colors together. Black and White. The dimensions of the wood. Cover the altar with an altar cloth made in the following colors: Red. cardboard or framed canvas must be 21 inches x 21 inches in length and width. 37 . After you have finished painting the spirit signature images on the canvas and they have dried then place them up on the wall directly behind the Quimbanda Trinity altar. cardboard or framed canvas.

can state good reason. initiation is considered a “rite of passage”. These seven degrees are known as the “Seven Greater Quimbanda Mysteries”. not a right. An individual who is incarcerated can for the purpose of this book “self-initiate” themselves in the Quimbanda religious tradition through following the rituals in the following pages. the Tata Nganga has the final word in all things temple related. because of the deep bond initiation creates between the temple brothers and sisters. but these are considered minor initiations. and cannot be persuaded otherwise by other temple initiates. An initiation creates a strong emotional bond and tie between temple members. The minor initiation rituals are found within the confines of the “Seven Greater Quimbanda Mysteries”. If only one person in the temple. There are seven degrees of initiation in the Quimbanda religious tradition. All of the following ceremonies are important initiations that an individual will undergo if they are considering becoming a part of a formal Quimbanda religious temple. There are various initiations associated with the Quimbanda religious tradition. In the context of ritual magic and esotericism. Tata Nkisi Malongo or Tata Nganga (Male) or Mametu Nkisi (Female). then entrance is denied to the Initiate. If the Quimbanda spirits and the religious hierarchy accept the petition then the individual will be introduced into the mysteries through a series of initiatory rites. Again. In the Quimbanda religious tradition. The various steps of initiation are called degrees. or secret wisdom. as always. Each degree is a step in that initiation process. 38 . These initiation rituals can take various years to complete. In a mystery religion. the Tata Nganga has the final word. A mystery religion is any religion with an arcanum. However. An individual who desires to become a formal member of a Quimbanda temple must first petition it. an inner core of beliefs. A Quimbanda temple is a place of worship and where initiated individuals come together as a “family unit” to venerate the vast pantheon of Quimbanda deities and spirits. practices. These minor initiation rituals are called the “Lesser Quimbanda Mysteries”. and the religion's true nature. Acceptance within a traditional Quimbanda temple is a privilege. There are also many other initiations associated with the the “Seven Greater Quimbanda Mysteries” of the Quimbanda religious tradition.THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION The Afro-Brazilian religion of Quimbanda is a “mystery religion” or “gnostic religious tradition”. and so an initiation request should not be considered lightly by either the aspirant or the temple. tradition dictates that the decision to accept a new person into the traditional Quimbanda temple must be unanimous. are revealed only to those who have been initiated into its secrets. In a traditional Quimbanda Temple it will take seven years to complete all of the sacred initiation in order to be called. an initiation is considered to cause a fundamental process of change to begin within the person being initiated. and. All initiation rituals are done at the temple or in nature.

These religious rituals and ceremonies are as follows. NGUECÈ KATÀTU MUVU 6. NGUECÈ BENGUÈ KAMUTUÈ 4. MASSANGUÀ 2. 1. NGUECÈ KATUNU MUVU 7. NGUDIÀ MUTUÈ 3. NGUECÈ KAMOXI MUVU 5.THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS All of the following are Congo names for the Seven Quimbanda Sacraments/ Religious Obligations that must be completed within the 7 year initiation period. NGUECÈ KASSAMBÀ MUVU 39 .

An individual desiring to become a member of a traditional Brazilian Quimbanda religious temple will be able to receive the divine protection of the powerful Quimbanda deities and spirits by receiving baptism into the spiritual Quimbanda mysteries. Exu Rei and Maria Padilla Reina. The sacred beads are called “guias” (spirit guides) in the Portuguese language. 40 . these three Quimbanda spirit ngangas correspond to each of the three deities of the Quimbanda Trinity. Together. Baptism in the Quimbanda religion is known as MASSANGUÀ. When an individual is baptized into the Quimbanda spiritual mysteries they are cleansed of all negativity and can then begin to continue with their spiritual journey into the mysteries of the spirits.BAPTISM INTO THE QUIMBANDA SPIRIT MYSTERIES The journey into the mysteries of Quimbanda religious tradition begins with a spiritual baptism.FIRST DEGREE . The three mysteries of the Quimbanda Trinity are received during the baptism ritual. The deities which govern the Quimbanda Trinity are Exu Maioral. It is through baptism that the Quimbanda spirits will begin to know the individual and their desired intent to become fully initiated at a traditional Afro-Brazilian Quimbanda temple. The new initiate will also receive the spirit mysteries of the Quimbanda Trinity. The individual who is baptized receives the powerful Quimbanda spirit beads which are the “banners of our Quimbanda faith”. When an individual is baptized into the Quimbanda spiritual mysteries they are making a “pledge” and not a “pact” with the powerful deities of the Quimbanda Trinity and the spirits.

SECOND DEGREE . you will be able to spiritually perform the powerful Mukaso initiation ceremony if you are presently incarcerated. these two initiations are refered to as “Mukaso”. The second “Rayamento Initiation Ceremony." which is traditionally done 21 days after the first Rayamento Initiation Ceremony gives the individual the ability to communicate and have command over the powerful Quimbanda deities and spirits. The book is called. This Rayamento Initiation opens the third eye of the individual. The Rayamento Initiation will make an individual invisible to any and all problems.RAYAMENTO / MUKASO INITIATION CEREMONY The “Rayamento Initiation Ceremony” links the new initiate to the World of the Quimbanda Spirits so that they will be better able to assist one with advancing in a positive direction in life. The Rayamento Initiation Ceremony can save your life. It is only after doing these very important initiation ceremonies that an individual is fully accepted into the traditional Quimbanda temple as a full-fledged member. In the following book available from the American Candomble Church. Both Rayamento Initiation Ceremonies give an individual great protection against all harmful energy that may be affecting the individual or that may come their way. The Rayamento Initiation Ceremony gives the individual the ability to leap over all obstacles of this life and will even protect an individual from untimely death. The first "Rayamento Initiation Ceremony" establishes a spiritual relationship between the Quimbanda spirits and the new initiate. Collectively. There are two parts of the Rayamento Initiation Ceremony. A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME TWO . The second "Rayamento Initiation Ceremony" will establish a spiritual connection to the mysteries with all of the deities and spirits of the Quimbanda spiritual pantheon.THE MUKASO RELIGIOUS INITIATION RITE OF PASSAGE 41 .

an individual makes spiritual peace and establishes a lifelong relationship with the powerful Aje Spirits without any spiritual interference in order to be able to accomplish your desired goals in one’s life. If an individual does not undergo this initiation ceremony they will always be plagued with constant spiritual attacks by the Aje Spirits. 42 . By undergoing this initiation ceremony.AJE SPIRITS INITIATION CEREMONY The "Aje Spirits Initiation Ceremony" links our world to the invisible world of the Aje Spirits (Witches). and our "spiritual birth destiny".THIRD DEGREE . The Aje Spirits control all aspects of human life such as wealth. prosperity. health.

EGGUN SPIRITS INITIATION CEREMONY The “Eggun Spirits Initiation Ceremony” links the new initiate to the world of their ancestors. 43 .FOURTH DEGREE . It is important that an individual undergo this initiation ceremony so that they do not lose their way on their journey in this life. Without the permission. blessings and assistance of our ancestors we will never be able to realize all of the good things that life holds for us. By undergoing this initiation an individual establishes a relationship with the world of the ancestors so they will be better able to assist the individual with all the good things in life and to be able to overcome all difficulties that an individual may be faced with.

When an individual undergoes this initiation. When a female individual receives this initiation they are then refered to as Mametu Nkisi or Mametu Nganga.FIFTH DEGREE . The mysteries of the Quimbanda spirits are usually received inside of an iron cauldron or clay pot. they receive the actual spirit mysteries of a particular Quimbanda deity or spirit to work with. When a male individual receives this initiation they are then refered to as Tata Nganga.NGANGA INITIATION CEREMONY The “Nganga Initiation Ceremony” is one of the most important of all of the initiation ceremonies associated with a traditional Quimbanda temple. 44 .

The mysteries are received in the form of a traditional Quimbanda Nganga. After the individual undergoes this very important initiation ceremony where they will receive the actual "spirit mysteries". When an individual receives this initiation they are then refered to as “Ozainista”. This initiation ceremony gives the initiate the spiritual right to be able to work and invoke the powerful astral deities and spirits of the magical mysteries of the Quimbanda Spirit Ozain. 45 .THE OZAIN INITIATION CEREMONY The “Congo Spirit Ozain Initiation Ceremony” can only be received by men or by women who are no longer menstruating. The spirit Ozain is also refered to as the Katende in the Quimbanda religious tradition.SIXTH DEGREE . An Ozainista Priest is an invaluable member of the magico-religious community.

This initiation can only be received by men.SEVENTH DEGREE . This ceremony gives the individual great supernatural knowledge and occult powers. When an individual receives this initiation and receives the spiritual Mysteries of Tata Nkisi Malongo they become one with the spiritual world and can command the powerful Quimbanda spirits Congo as well as all of the spirits found in nature.TATA NKISI MALONGO INITIATION CEREMONY The last and final initiation that an individual can receive in a traditional Quimbanda religious tradition is the “Tata Nkisi Malongo Initiation Ceremony”. 46 . An individual must complete this very important initiation ceremony if they want to venture outside of their Quimbanda temple to one day start their own.

which is the first step of initiation for inmates desiring to enter into the sacred religious mysteries of Quimbanda. Because of the extensive information and material of this book.QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION When I began writing this book. This dedication ceremony is formally known as baptism into the Quimbanda spiritual mysteries. Although the following methods of initiation are legitimate. nor does it require the individual to have any type of spiritual divination done for them prior to self-initiating themselves. I will only present the ritual instructions for the Quimbanda Dedication Ceremony (Baptism/ MASSANGUÀ). The Quimbanda Dedication Ceremony does not require any connection to any outside formal Quimbanda religious temple. For the purpose of this book. the individual will be assured that they have had the same spiritual experience as those who have already done so in a formal setting outside of the State and Federal Correctional Institution. I did it completely under the spiritual guidance of the Quimbanda Trinity. By going through a formal Quimbanda initiation. an individual who desires to become a part of the mysteries of the Quimbanda religious tradition while they are incarcerated. Therefore. It must be respected at all times. it is in my belief and the belief of the American Candomble Church that the following initiation rituals and ceremonies have been ordained by God and the Quimbanda Trinity. should always upon leaving seek out a qualified Quimbanda Priest and temple to undergo the formal initiation process again to conform to the religious doctrine of that particular Quimbanda temple. I will present three methods of initiation rituals that can be legitimately used to connect oneself into the sacred mysteries of the Quimbanda religious tradition. The following information is “Sacred” and “Holy”. 47 .

O. but you will receive outside spiritual assistance from a formal Quimbanda temple that can only enhance your spiritual journey. In Method One. For more information write to: AMERICAN CANDOMBLE CHURCH P. when the incarcerated individual leaves jail they must then immediately go to the same Quimbanda temple that assisted them while they were incarcerated and then formally be initiated without delay thanking the Quimbanda deities.METHOD ONE The incarcerated individual can join a formal Quimbanda temple on the outside that will be willing to sponsor them and to be spiritually responsible for the individual while they are incarcerated and also be willing to do all of the necessary spiritual offerings (Ebo) to the Quimbanda spirits in their name (the incarcerated individual). spirits and the Tata Nganga or the Tata Nkisi Malongo for their spiritual assistance that they received while they were incarcerated. The AMERICAN CANDOMBLE CHURCH has a religious educational outreach program available for individuals who are serious and who have a sincere desire to become a part of a formal Quimbanda religious temple. BOX 881377 LOS ANGELES. In this method. The incarcerated individual can formally join a traditional Quimbanda temple through mail correspondence with the elder priest. the individual will still have to do one of the following two methods of initiation. CALIFORNIA 90009 48 .

the individual will be able to practice the religious doctrine with privacy. This particular initiation method requires only that the individual do the Quimbanda Dedication Ceremony which is the same or equal to the Quimbanda Baptism Ceremony at a formal Quimbanda religious temple.METHOD TWO The incarcerated individual will be able to self initate themselves by following the Quimbanda Self dedication baptism ceremony that I will present in the following pages. By self initiation. 49 .

The Prison Chaplain will be able to direct you to right source and about how to go about it in the best possible manner. This may take some time to be able to demonstrate and convince to those in authority your genuine interest and commitment in participating the religious principles and theology of the Quimbanda religious tradition. Either way. you must always do so within the legal guidelines of your specific correctional institution.METHOD THREE This particular initiation method requires that the individual do the Quimbanda Dedication Ceremony in front of a religious group that can be established within the legal guidelines of the correctional institution. 50 . individuals will be able to spiritually support one another with positive spiritual information to enrich and better our lives. The incarcerated individual can form a formal religious group with the permission of the Department of Corrections and the spiritual services and counseling department. The best place to first start with your request and petition to establish a formal group to practice the Quimbanda religious traditions would be with the “Prison Chaplain”. It also must be remembered that those desiring to formally practice the Quimbanda religious tradition may be met with legal obstacles and institutional regulations and codes that may need to be overcome in order to be able to participate in the correctional institution. Individuals interested in learning more about the religion should also request that the “prison library” or “chaplain library” also include books about Afro-Brazilian religious traditions. although there may or may not be obstacles to formally practicing the Quimbanda religious tradition in your particular correctional facility. By establishing a Quimbanda religious community within the correctional institution.

A formal Quimbanda temple has a structured set of religious doctrines. The choice is up to you. you do everything yourself. FQP .A solitary Quimbanda religious practitioner has only their own knowledge and specialty. To assist you in deciding if you would like to practice the Quimbanda religious tradition by yourself or in a formal group.As a solitary Quimbanda religious practitioner. SQP .A formal Quimbanda temple group has a wide variety of knowledge and specialties.The group meets regularly. the rituals are performed by a group of people. 51 . The one thing that you should remember or keep in mind is that by practicing the Congo religion on your own you will not be able to learn as quickly as you would by participating in a formal Congo Munanzo. SQP . FQP .A solitary Quimbanda religious practitioner can change and be flexible with the religious doctrine.SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER Traditionally.A solitary Quimbanda religious practitioner has only their own power to draw on. FORMAL QUIMBANDA RELIGIOUS PRACTITIONER = FQP SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER = SQP FQP . SQP .With a formal Quimbanda temple group. Thanks to a large number of people who have published books about various magical Congo religious traditions. SQP . it is now possible to learn the religious traditions of Afro-Brazilian spiritualism alone. I have provided the following chart to better explain the differences between the two. FQP . SQP .The solitary Quimbanda religious practitioner can hold a ritual whenever you feel like it.A formal Quimbanda temple group draws on all its members to build a cone of power. FQP . Thankfully that is no longer the case. belonging to a formally organized temple was the only way to learn the Quimbanda religious tradition.

SQP . 52 .A solitary Quimbanda religious ritual can be the barest minimum of words and actions.A formal Quimbanda temple must attune itself as one. FQP .

the process by which the individual completes this group ritual will take one day. In method two. the process by which the individual completes this ritual will take seven days.There are two methods that the individual can do this ritual.SELF-DEDICATION CEREMONY . (2) The second method is for those who wish to practice the Quimbanda religious tradition in a formal religious group setting. In method one. (1) The first method is for those who wish to practice the Quimbanda religious tradition on their own and in private. The following are the complete ritual instructions for both methods of doing the Dedication Ceremony for individuals who are presently incarcerated. Seven days represents the Seven Quimbanda Kingdoms. 53 . but that will depend on what your spiritual goals are.BAPTISM INTO THE QUIMBANDA MYSTERIES The Dedication Ceremony for inmates would be the same as baptism into the Quimbanda mysteries at a formal temple. while still invoking the deities and spirits of the Seven Quimbanda Kingdoms.

Spiritually fasting for the purpose of this book means limited food portions at each meal to cleanse the body. The umblical cord represents how our soul traveled from Heaven to Earth and took root within our physical body.DEDICATION CEREMONY PREPARATION If you are allowed to do so. Before doing the actual dedication ceremony. The sacred beads represent protection of our soul which resides within our physical bodies against negative spiritual energy. The pattern should be repeated until your strand of religious beads hangs just below the belly button. The individual will also meditate on the mysteries of the Quimbanda Trinity and a genuine spiritual self reflection about the importance of the spiritual commitment which you will be entering into with the spiritual world of the Quimbanda deities and spirits. 54 . The ritual beads will follow a repeated color pattern of seven red beads. The stand of beads should be made long enough to hang just below your belly button. the ritual should be done in front of the Quimbanda Trinity altar. If you are able to make the religious beads yourself then you should use the following bead patterns and colors.If you are not able to get the Quimbanda Ritual Black Soap then you can use traditional African Black Soap known as “Dudu-Osun”. The reason for this is simply that we believe that the belly button is a sacred place on our bodies that is the doorway to the realm of Heaven because we were connected for 9 months by the umblical cord to our mother’s lifeline which gave us life. If you are not able to wear or have religious beads then you can still do the ritual without them. The Quimbanda Trinity altar can be made from the instructions which I have provided in this book. the individual must prepare three days before by spiritually fasting. RITUAL ITEMS NEEDED One bar of Quimbanda Ritual Black Soap . Quimbanda Baptism Beads . but if you are able to get permission then order a set from the American Candomble Church.METHOD ONE . seven black beads and seven white beads or clear colored beads. mind and soul.Not all correctional institutions allow inmates to possess and wear religious necklances such as rosaries. These soaps are available from most African general stores and companies that sell occult supplies.

you can also make an altar dedicated to the Quimbanda Trinity by the using the instructions that I have provided in this book. 55 .If you are able to or wish to. After three days of spiritual fasting then do the following ritual. This ritual can be started at any given hour before you take your daily shower.

do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. at the naval.12 MIDNIGHT . IN THE NAME OF NZAMBI. make the sign of the Quimbanda Trinity Cross over your body. and finally to the center of your heart while placing your hands together in a praying position. If you can’t do this step it will be alright. IN THE NAME OF EXU REI. across to the right shoulder. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. IN THE 56 . SARAVA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. then use a large piece of paper with the spirit signature on it. BEHIND ME STANDS THE ARCHANGEL GABRIEL. IN THE NAME OF EXU MAIORAL. If you are not able to have chalk. lower chest or navel area. and right shoulder. This is how to say and do this: at the forehead.THE FIRST DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and right shoulder. afterwards kiss your hands three times. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL.FRIDAY . ON MY RIGHT HAND. lower chest or navel area. NEW INITIATE: Standing towards the West. at the naval. do and say the following: Using your right hand. make the sign of the Quimbanda Trinity Cross over your body. the cloth is made into a permanent ritual mat that can be used for future religious rituals. IN THE NAME OF NZAMBI. This is how to say and do this: at the forehead. NEW INITIATE: Standing towards the East. across to the right left shoulder. By doing this method.

This is how to say and do this: at the forehead. This is how to say and do this: at the forehead. SARAVA. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right left shoulder. NEW INITIATE: Standing towards the East. make the sign of the Quimbanda Trinity Cross over your body. across to the right left shoulder. across to the right shoulder. IN THE NAME OF NZAMBI. across to the right left shoulder. afterwards kiss your hands three times. afterwards kiss your hands three times. lower chest or navel area.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.SARAVA 57 . NEW INITIATE: Standing towards the North. IN THE NAME OF NZAMBI. do and say the following: Using your right hand. across to the right shoulder. afterwards kiss your hands three times. at the naval. IN THE NAME OF EXU REI. and right shoulder. THE GOD OF THE HEAVENS AND THE EARTH . IN THE NAME OF EXU MAIORAL. NEW INITIATE: Standing towards the South. IN THE NAME OF EXU MAIORAL.NAME OF EXU MAIORAL.SARAVA IN THE NAME OF EXU MAIORAL . lower chest or navel area. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU REI. IN THE NAME OF EXU REI. and right shoulder. SARAVA. make the sign of the Quimbanda Trinity Cross over your body. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF MARIA PADILLA REINA. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF MARIA PADILLA REINA.SARAVA IN THE NAME OF NZAMBI. SARAVA. across to the right shoulder. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY .

WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETLEY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. tap your center of your chest directly over your heart three times and then say the following. say your complete birth name.IN THE NAME OF EXU REI . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. EXU REI. say your complete birth name. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. say you’re your complete birth name. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .SARAVA I.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. I.SARAVA 58 .HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA IN THE NAME OF MARIA PADILLA REINA . MIND. MARIA PADILLA REINA. EXU MAIORAL.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY .SARAVA I. GUARDIAN OF HUMAN FATE. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS .

MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . EXU MARABO. EXU SETE ENCUZILHADAS. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS. EXU TIRIRI. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. EXU TRANCA RUAS. O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . EXU MARABO. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE ENCUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU DAS ALMAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA I. O MOST GLORIOUS CHIEF SPIRIT. say your complete birth name. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARABO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU TRANCA RUAS. EXU DAS ALMAS. EXU TRANCA RUAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU SETE ENCUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU 59 .

EXU MIRIM. EXU VELUDO. I LAY MY ENEMIES AT YOUR FEET. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU TRANCA RUAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU MIRIM. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE ENCRUZILHADAS. EXU SETE GARGALHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. EXU MIRIM.SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 60 . EXU VELUDO. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE GARGALHADAS. EXU VELUDO. EXU SETE GARGALHADAS. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU VELUDO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS.TIRIRI. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU TIRIRI. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU TIRIRI. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS ALMAS AND EXU MIRIM. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE GARGALHADAS.

The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. IN THE NAME OF NZAMBI. do and say the following: Using your right hand.SATURDAY . lower chest or navel area. at the naval. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. and finally to the center of your heart while placing your hands together in a praying position. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: Standing towards the West. do and say the following: Using your right hand. IN THE NAME OF EXU MAIORAL. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. If you are not able to have chalk. ON MY RIGHT HAND.THE SECOND DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. NEW INITIATE: Standing towards the East. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. afterwards kiss your hands three times. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. IN THE 61 . By doing this method. BEHIND ME STANDS THE ARCHANGEL GABRIEL. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. and right shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. This is how to say and do this: at the forehead.12 MIDNIGHT .then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right left shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. IN THE NAME OF MARIA PADILLA REINA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right shoulder. If you can’t do this step it will be alright. IN THE NAME OF EXU REI. and right shoulder. then use a large piece of paper with the spirit signature on it. SARAVA.

NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the South, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the North, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the East, do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA
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IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say you’re your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA I, say your complete birth name, TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand, tap your center of your chest directly over your heart three times and then the following; I, say your complete birth name, INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY, MIND, SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI, GUARDIAN OF THE MYSTERIES OF THE CROSSROADS, GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA PADILLA REINA, GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE, THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES - SARAVA
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WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS - SARAVA I, say your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSSINGS, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TRANCA TUDO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KIROMBO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZEIROS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MANGUEIRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KAMINALOA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, MY ENEMIES ARE YOUR ENEMIES AND
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YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZES, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE PORTAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MEIA NOITE, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KALUNGA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU TRANCA TUDO, EXU KIROMBO, EXU SETE CRUZEIROS, EXU MANGUEIRA, EXU KAMINALOA, EXU SETE CRUZES, EXU MEIA NOITE AND EXU KALUNGA, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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SUNDAY - 12 MIDNIGHT - THE THIRD DAY OF THE RITUAL

QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If you are not able to have chalk, then use a large piece of paper with the spirit signature on it. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method, the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. NEW INITIATE: Standing towards the West, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE
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and right shoulder. across to the right left shoulder. do and say the following: Using your right hand. and finally to the center of your heart while placing your hands together in a praying position. afterwards kiss your hands three times. This is how to say and do this: at the forehead. afterwards kiss your hands three times. IN THE NAME OF EXU REI. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . across to the right left shoulder. IN THE NAME OF EXU REI. IN THE NAME OF MARIA PADILLA REINA. lower chest or navel area. This is how to say and do this: at the forehead. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. at the naval. at the naval. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA. NEW INITIATE: Standing towards the North.NAME OF EXU MAIORAL. IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the South. IN THE NAME OF NZAMBI. across to the right shoulder. lower chest or navel area. NEW INITIATE: Standing towards the East. SARAVA. SARAVA. do and say the following: Using your right hand. SARAVA. and right shoulder.SARAVA IN THE NAME OF NZAMBI. IN THE NAME OF EXU MAIORAL. across to the right shoulder. IN THE NAME OF EXU REI. IN THE NAME OF EXU MAIORAL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. make the sign of the Quimbanda Trinity Cross over your body. across to the right left shoulder.SARAVA 67 . IN THE NAME OF MARIA PADILLA REINA. and finally to the center of your heart while placing your hands together in a praying position. THE GOD OF THE HEAVENS AND THE EARTH . afterwards kiss your hands three times. and finally to the center of your heart while placing your hands together in a praying position.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.

INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . MIND. MARIA PADILLA REINA. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . EXU MAIORAL. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . say your complete birth name.IN THE NAME OF EXU MAIORAL .SARAVA I. EXU REI. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS .SARAVA IN THE NAME OF MARIA PADILLA REINA . I. GUARDIAN OF HUMAN FATE. say your complete birth name. say you’re your complete birth name. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.SARAVA 68 . tap your center of your chest directly over your heart three times and then the following. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA I.SARAVA IN THE NAME OF EXU REI . IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand.

I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DAS CAMPINAS. BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS. EXU QUEBRA GALHO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET.SARAVA I. O MOST GLORIOUS CHIEF SPIRIT.WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. EXU DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS MATAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I LAY MY 69 . I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. GUARDIAN OF THE REINO DAS MATAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS EXU SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS SOMBRAS. EXU DAS MATAS. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS EXU SPIRIT. EXU DAS CAMPINAS. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS SOMBRAS. EXU QUEBRA GALHO.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS. O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . EXU DAS SOMBRAS. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . say your complete birth name. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS MATAS. EXU DAS MATAS. EXU DAS CAMPINAS. EXU QUEBRA GALHO. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES .

I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE PEDRAS. EXU ARRANCA TOCO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DO CHEIRO. EXU DO CHEIRO.SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 70 . EXU DO CHEIRO. GUARDIAN OF THE REINO DAS MATAS. EXU SETE COBRAS. GUARDIAN OF THE REINO DAS MATAS. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF THE REINO DAS MATAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA SERRA NEGRA. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DA SERRA NEGRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE COBRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DA SERRA NEGRA. O MOST GLORIOUS CHIEF SPIRIT. EXU QUEBRA GALHO. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. EXU DAS SOMBRAS. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. EXU DAS MATAS. EXU SETE COBRAS. I LAY MY ENEMIES AT YOUR FEET. EXU DO CHEIRO AND EXU ARRANCA TOCO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE COBRAS. EXU DA SERRA NEGRA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. EXU ARRANCA TOCO. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS CAMPINAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU ARRANCA TOCO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.

THE FOURTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. IN THE NAME OF NZAMBI. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. If you are not able to have chalk. IN THE NAME OF EXU REI. afterwards kiss your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. This is how to say and do this: at the forehead. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. do and say the following: Using your right hand. BEHIND ME STANDS THE ARCHANGEL GABRIEL. across to the right shoulder. do and say the following: Using your right hand. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East. IN THE 71 . lower chest or navel area. SARAVA. IN THE NAME OF EXU MAIORAL. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. and right shoulder. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: Standing towards the West. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. By doing this method. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. IN THE NAME OF MARIA PADILLA REINA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. then use a large piece of paper with the spirit signature on it. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF NZAMBI.12 MIDNIGHT . ON MY RIGHT HAND. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. at the naval. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL.MONDAY . across to the right left shoulder.

make the sign of the Quimbanda Trinity Cross over your body. SARAVA. IN THE NAME OF MARIA PADILLA REINA.NAME OF EXU MAIORAL. NEW INITIATE: Standing towards the East. afterwards kiss your hands three times. IN THE NAME OF NZAMBI. afterwards kiss your hands three times. THE GOD OF THE HEAVENS AND THE EARTH . do and say the following: Using your right hand. across to the right left shoulder. SARAVA. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and right shoulder. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . and finally to the center of your heart while placing your hands together in a praying position. across to the right shoulder. IN THE NAME OF EXU REI. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. This is how to say and do this: at the forehead. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the South.SARAVA IN THE NAME OF NZAMBI.SARAVA 72 . at the naval. This is how to say and do this: at the forehead. NEW INITIATE: Standing towards the North. IN THE NAME OF EXU REI. IN THE NAME OF EXU REI. IN THE NAME OF EXU MAIORAL. afterwards kiss your hands three times. across to the right left shoulder. IN THE NAME OF EXU MAIORAL. at the naval. and finally to the center of your heart while placing your hands together in a praying position. across to the right shoulder. across to the right shoulder. lower chest or navel area. IN THE NAME OF MARIA PADILLA REINA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.SARAVA IN THE NAME OF EXU MAIORAL . SARAVA. across to the right left shoulder.

TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY.IN THE NAME OF EXU REI . I. MARIA PADILLA REINA. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . MIND.SARAVA I.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS.SARAVA I. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . tap your center of your chest directly over your heart three times and then the following. say your complete birth name. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS .HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . GUARDIAN OF HUMAN FATE.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . EXU MAIORAL. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . say you’re your complete birth name.SARAVA 73 .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. say your complete birth name. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. EXU REI. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS.SARAVA IN THE NAME OF MARIA PADILLA REINA .

SARAVA I. GUARDIAN OF THE REINO DA KALUNGA. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU DA BRASA. I LAY MY 74 . I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS. I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. say your complete birth name.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. O MOST GLORIOUS SPIRIT EXU CAVEIRA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU CAVEIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA KALUNGA. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU PORTEIRA. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU PORTEIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET.SARAVA BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . O MOST GLORIOUS SPIRIT EXU DA BRASA. GUARDIAN OF THE REINO DA KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS.

EXU SETE TUMBAS. O MOST GLORIOUS SPIRIT EXU SETE COVAS. GUARDIAN OF THE REINO DA KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA. EXU PORTEIRA. EXU SETE COVAS AND EXU CAPA PRETA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA BRASA. EXU SETE CATACUMBAS. I LAY MY ENEMIES AT YOUR FEET. EXU CAPA PRETA.ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU CAPA PRETA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU CORCUNDA. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS. O MOST GLORIOUS SPIRIT EXU SETE COVAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 75 . O MOST GLORIOUS SPIRIT EXU CORCUNDA. EXU KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU CORCUNDA. O MOST GLORIOUS SPIRIT EXU CAPA PRETA. GUARDIAN OF THE REINO DA KALUNGA. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA KALUNGA.O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. EXU CAVEIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.

NEW INITIATE: Standing towards the West. across to the right shoulder.TUESDAY . The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. afterwards kiss your hands three times.THE FIFTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. and finally to the center of your heart while placing your hands together in a praying position. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: Standing towards the East. IN THE NAME OF EXU MAIORAL. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. If you can’t do this step it will be alright. across to the right left shoulder. ON MY RIGHT HAND.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. then use a large piece of paper with the spirit signature on it. IN THE NAME OF NZAMBI. IN THE NAME OF EXU REI. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and right shoulder. If you are not able to have chalk. BEHIND ME STANDS THE ARCHANGEL GABRIEL. IN THE NAME OF NZAMBI. and right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. IN THE 76 . SARAVA. This is how to say and do this: at the forehead. do and say the following: Using your right hand. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. This is how to say and do this: at the forehead. at the naval. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body.12 MIDNIGHT .

make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. across to the right shoulder. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY .NAME OF EXU MAIORAL. do and say the following: Using your right hand. NEW INITIATE: Standing towards the East. IN THE NAME OF EXU REI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. NEW INITIATE: Standing towards the South. IN THE NAME OF EXU MAIORAL. afterwards kiss your hands three times. SARAVA. make the sign of the Quimbanda Trinity Cross over your body.SARAVA IN THE NAME OF EXU MAIORAL . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and finally to the center of your heart while placing your hands together in a praying position. and finally to the center of your heart while placing your hands together in a praying position. at the naval. afterwards kiss your hands three times.SARAVA IN THE NAME OF NZAMBI. across to the right left shoulder. and right shoulder. SARAVA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. at the naval. This is how to say and do this: at the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF NZAMBI. afterwards kiss your hands three times. This is how to say and do this: at the forehead.SARAVA 77 . IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF EXU REI. and right shoulder. SARAVA. across to the right shoulder. IN THE NAME OF EXU REI. IN THE NAME OF EXU MAIORAL. do and say the following: Using your right hand. THE GOD OF THE HEAVENS AND THE EARTH . and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF MARIA PADILLA REINA. NEW INITIATE: Standing towards the North. across to the right left shoulder. lower chest or navel area. IN THE NAME OF NZAMBI. IN THE NAME OF MARIA PADILLA REINA. across to the right left shoulder. across to the right shoulder.

SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. say your complete birth name.SARAVA IN THE NAME OF MARIA PADILLA REINA . GUARDIAN OF HUMAN FATE. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . EXU MAIORAL. say you’re your complete birth name. MARIA PADILLA REINA. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN.IN THE NAME OF EXU REI . TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. EXU REI.SARAVA I.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS.SARAVA I.SARAVA 78 .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. MIND. I. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. tap your center of your chest directly over your heart three times and then the following. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . say your complete birth name. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand.

GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. EXU PEMBA. EXU PEMBA. EXU SETE LOMBAS. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT.SARAVA I. EXU CURADO. EXU MARABA. EXU PEMBA. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU NOVE LUZES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE LOMBAS. GUARDIAN OF THE REINO DAS ALMAS. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . EXU MARABA. GUARDIAN OF THE REINO DAS ALMAS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARABA. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU CURADO. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. GUARDIAN OF THE REINO DAS ALMAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE LOMBAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . say your complete birth name. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CURADO. I LAY MY ENEMIES AT YOUR FEET. EXU NOVE LUZES. EXU NOVE LUZES. O MOST GLORIOUS CHIEF SPIRIT. 79 . INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.

GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 MONTANHAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TATA CAVEIRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU GIRA MUNDO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 POEIRAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU SETE LOMBAS, EXU PEMBA, EXU MARABA, EXU CURADO, EXU NOVE LUZES, EXU 7 MONTANHAS, EXU TATA CAVEIRA, EXU GIRA MUNDO AND EXU 7 POIERAS, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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WEDNESDAY - 12 MIDNIGHT - THE SIXTH DAY OF THE RITUAL

QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If you are not able to have chalk, then use a large piece of paper with the spirit signature on it. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method, the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. NEW INITIATE: Standing towards the West, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE
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NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the South, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the North, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the East, do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA
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IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say you’re your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA I, say your complete birth name, TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand, tap your center of your chest directly over your heart three times and then the following; I, say your complete birth name, INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY, MIND, SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI, GUARDIAN OF THE MYSTERIES OF THE CROSSROADS, GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA PADILLA REINA, GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE, THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES - SARAVA
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WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS - SARAVA I, say your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS INFERNOS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS CABARES, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE LIRAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU CIGANO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU ZE PELINTRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE PELINTRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE
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MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU DOS INFERNOS. EXU DOS CABARES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU ZE PELINTRA. GUARDIAN OF THE REINO DA LIRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE LIRAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU PAGAO. I INVOKE AND SUMMON THE CHIEF. EXU DE GANGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. EXU DA GANGA. EXU MALE. GUARDIAN OF THE REINO DA LIRA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. O MOST GLORIOUS CHIEF SPIRIT. EXU CHAMA DINHEIRO. I LAY MY ENEMIES AT YOUR FEET. EXU PAGAO. GUARDIAN OF THE REINO DA LIRA. EXU DA GANGA. EXU MALE.PELINTRA. I LAY MY ENEMIES AT YOUR FEET. EXU MALE. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 85 . EXU CHAMA DINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU CIGANO. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. EXU MALE AND EXU CHAMA DINHEIRO. EXU CHAMA DINHEIRO. GUARDIAN OF THE REINO DA LIRA. GUARDIAN OF THE REINO DA LIRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DA GANGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.

This is how to say and do this: at the forehead. If you can’t do this step it will be alright. do and say the following: Using your right hand. NEW INITIATE: Standing towards the West. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals.THURSDAY . NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. and finally to the center of your heart while placing your hands together in a praying position. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. IN THE NAME OF EXU REI. BEHIND ME STANDS THE ARCHANGEL GABRIEL. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. IN THE 86 . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and right shoulder. and right shoulder. NEW INITIATE: Standing towards the East. make the sign of the Quimbanda Trinity Cross over your body.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. ON MY RIGHT HAND.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. lower chest or navel area. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. then use a large piece of paper with the spirit signature on it. IN THE NAME OF MARIA PADILLA REINA. at the naval. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.12 MIDNIGHT . afterwards kiss your hands three times. at the naval. IN THE NAME OF EXU MAIORAL. across to the right left shoulder. SARAVA. do and say the following: Using your right hand.THE SEVENTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. IN THE NAME OF NZAMBI. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you are not able to have chalk. across to the right shoulder. By doing this method.

across to the right left shoulder. IN THE NAME OF NZAMBI. IN THE NAME OF EXU REI. NEW INITIATE: Standing towards the South.SARAVA IN THE NAME OF EXU MAIORAL . NEW INITIATE: Standing towards the East.NAME OF EXU MAIORAL. at the naval.SARAVA 87 .then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right shoulder. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. do and say the following: Using your right hand. SARAVA. across to the right left shoulder. lower chest or navel area. and finally to the center of your heart while placing your hands together in a praying position. afterwards kiss your hands three times. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU REI. SARAVA. afterwards kiss your hands three times. THE GOD OF THE HEAVENS AND THE EARTH . do and say the following: Using your right hand. IN THE NAME OF EXU REI. across to the right shoulder. and right shoulder.SARAVA IN THE NAME OF NZAMBI. SARAVA. This is how to say and do this: at the forehead. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF NZAMBI. make the sign of the Quimbanda Trinity Cross over your body. and right shoulder. IN THE NAME OF EXU MAIORAL. afterwards kiss your hands three times. at the naval. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF MARIA PADILLA REINA. NEW INITIATE: Standing towards the North. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. lower chest or navel area. and finally to the center of your heart while placing your hands together in a praying position. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . across to the right left shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder.

THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. I. GUARDIAN OF HUMAN FATE. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. say you’re your complete birth name. EXU MAIORAL. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. MARIA PADILLA REINA.SARAVA I. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA 88 . INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . say your complete birth name. MIND.SARAVA I.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. say your complete birth name.IN THE NAME OF EXU REI . DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA IN THE NAME OF MARIA PADILLA REINA . EXU REI. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES .SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . tap your center of your chest directly over your heart three times and then the following. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .

EXU DA PEDRA PRETA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. MOST GLORIOUS CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. GUARDIAN OF THE REINO DA PRAIA.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . EXU MARINHEIRO. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY 89 . BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA PRAIA. EXU MARINHEIRO. EXU DOS RIOS. EXU DOS RIOS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU MARINHEIRO. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. GUARDIAN OF THE REINO DA PRAIA. EXU DA PEDRA PRETA.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DOS RIOS. EXU DO LODO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS CACHOEIRAS. EXU DO LODO. EXU DAS CACHOEIRAS. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . EXU DAS CACHOEIRAS. EXU DA PEDRA PRETA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.SARAVA I. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . say your complete birth name. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET.

EXU DOS VENTOS. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . O MOST GLORIOUS CHIEF SPIRIT. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA PRAIA.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA PRAIA. EXU MARE. I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DO COCO. THE LORD OF HEAVEN . EXU BAHIANO. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DAS CACHOEIRAS. EXU DA PEDRA PRETA. I LAY MY ENEMIES AT YOUR FEET. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BAHIANO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA PRAIA. EXU DOS VENTOS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARE. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS.SARAVA. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU MARINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. EXU MARE. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA.SARAVA IN THE NAME OF NZAMBI. EXU BAHIANO. EXU BAHIANO. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. 90 . EXU DO LODO. EXU DO LODO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS VENTOS AND EXU DO COCO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. GUARDIAN OF THE REINO DA PRAIA. I LAY MY ENEMIES AT YOUR FEET. WHO GOVERN THE HEAVENS AND THE EARTH . EXU DO COCO. O MOST GLORIOUS CHIEF SPIRIT. EXU MARE. GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DO COCO.ENEMIES. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET-SARAVA. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS RIOS.

EXU IN THE NAME OF DIVINE JUSTICE. GRANT MY REQUEST-SARAVA.EXU BY THE DIVINE SWORD OF THE KING OF KINGS. 91 . I WASH MY HANDS CLEAN LIKE PONTIUS PILATE.

92 .THE CONCLUDING RITUAL OF THE SEVENTH DAY PLACE YOUR NEW SET OF QUIMBANDA BAPTISM INITIATION BEADS ON. REMEMBER ALWAYS TAKE A QUIMBANDA CLEANSING BATH USING THE BLACK SOAP AT THE CONCLUSION OF EACH RITUAL.

RITUAL ITEMS NEEDED: One bar of Quimbanda Ritual Black Soap . Depending on the day and time that is set by the prison chaplain for your group to meet. the ritual should be done in front of the Quimbanda Trinity altar. the individual must prepare three days before by fasting. the baptism ritual shower may have to wait until the next day after meeting with your group. mind and soul. The umblical cord represents how our soul traveled from Heaven to Earth and took root within our physical body. The stand of beads should be made long enough to hang just below your belly button. The reason for this is simply that we believe that the belly button is a sacred place on our bodies that is the doorway to the realm of Heaven because we were connected for 9 months by the umblical cord to our mother’s lifeline which gave us life. The ritual beads will follow a repeated color pattern of seven red beads. Quimbanda Baptism Beads .If you are not able to get the Quimbanda Ritual Black Soap then you can use traditional African Black Soap known as “Dudu-Osun”. The individual will also meditate on the mysteries of the Quimbanda Trinity and a genuine spiritual self reflection about the importance of the spiritual commitment which you will be entering into with the spiritual world of the Quimbanda deities and spirits. These soaps are available from most African general stores and companies that sell occult supplies. If you are not able to wear or posses religious beads then you can still do the ritual without them. 93 . seven black beads and seven white or clear colored beads. The Quimbanda Trinity altar can be made from the instructions which I have provided in this book. BAPTISM RITUAL PREPARATION If you are allowed to do so. Religious rituals for the purpose of this book may be somewhat flexible toyou’re your schedule. Fasting for the purpose of this book means limited food portions at each meal to cleanse the body. Before doing the actual dedication ceremony. but if you are able to get permission then order at set from the American Candomble Church.A FORMAL DEDICATION CEREMONY . If you are able to make the religious beads yourself then you should use the following bead patterns and colors. The sacred beads represent protection of our soul which resides within our physical bodies against negative spiritual energy.Not all correctional institutions allow inmates to possess and wear religious necklaces such as rosaries.BAPTISM INTO THE QUIMBANDA MYSTERIES If you are going to do this ceremony in a formal group your initiation ritual may have to wait until the next day after meeting with the group.

ON MY RIGHT HAND. and finally to the center of your heart while placing your hands together in a praying position. This ritual can be started at any given hour before you take your daily shower. By doing this method. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right left shoulder. make the sign of the Quimbanda Trinity Cross over your body. and right shoulder. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. The Prayer Leader: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. IN THE NAME OF EXU REI. across to the right shoulder. IN THE NAME OF EXU MAIORAL.If you are able to or wish to. you can also make an altar dedicated to the Quimbanda Trinity by the using the instructions that I have provided in this book. The ritual can also be done the day before and then the bath taken the following day. SARAVA. PROCEDURE: Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If your not able to have chalk then use a large piece of paper with the spirit signature on it. After three days of spiritual fasting then do the following ritual. Prayer Group: Standing in front of the Quimbanda altar facing the East do and say the following: Using your right hand. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. IN THE NAME OF NZAMBI.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead. the cloth is made into a permaneant ritual mat that can be used for future baptism initiation rituals. Prayer Leader & Prayer Group will then turn to face the West and do and say the following: 94 . BEHIND ME STANDS THE ARCHANGEL GABRIEL. lower chest or navel area. IN THE NAME OF MARIA PADILLA REINA. at the naval. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. afterwards kiss your hands three times.

IN THE NAME OF MARIA PADILLA REINA. afterwards kiss your hands three times.Using your right hand.SARAVA 95 . and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL. across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder. lower chest or navel area. IN THE NAME OF NZAMBI. at the naval. This is how to say and do this: at the forehead. across to the right left shoulder. at the naval. afterwards kiss your hands three times. SARAVA. IN THE NAME OF NZAMBI. Prayer Leader & Prayer Group will then turn to face the East and do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . across to the right shoulder. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA. SARAVA. at the naval.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. Prayer Leader & Prayer Group will then turn to face the South and do and say the following: Using your right hand. and finally to the center of your heart while placing your hands together in a praying position. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF EXU MAIORAL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU REI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right left shoulder. IN THE NAME OF EXU REI. and right shoulder. This is how to say and do this: at the forehead. IN THE NAME OF EXU MAIORAL. and right shoulder. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. Prayer Leader & Prayer Group will then turn to face the North and do and say the following: Using your right hand. afterwards kiss your hands three times. across to the right shoulder. IN THE NAME OF EXU REI. lower chest or navel area. and finally to the center of your heart while placing your hands together in a praying position. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. SARAVA.

THE GOD OF THE HEAVENS AND THE EARTH .SARAVA The Prayer Group recites the following prayer: WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA Today on this most sacred of all days. GUARDIAN OF HUMAN FATE. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. . . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON YOUR OWN FREE WILL? .SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA IN THE NAME OF THE QUIMBANDA TRINITY .SARAVA IN THE NAME OF EXU REI . THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .The group will then begin the Quimbanda ritual by reciting the following ritual prayers: IN THE NAME OF NZAMBI. MIND. the new initiate will say their complete birth name.SARAVA The New Initiate does and says the following: I DO.SARAVA 96 . EXU MAIORAL. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. do you.SARAVA IN THE NAME OF EXU MAIORAL . IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. FOR say the complete birth name of the new initiate. EXU REI.SARAVA WE INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS. Do the following: Using your right hand. tap your center of your chest directly over your heart three times and then the following. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. the new initiate will say their complete birth name. . I. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS.

TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE ENCUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU DAS ALMAS. EXU MARABO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS ALMAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS ALMAS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. DIVINE EMPRESS OF THE SEVEN PLANETS. O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. EXU TRANCA RUAS. EXU SETE ENCUZILHADAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU TRANCA RUAS. HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS .WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. EXU TRANCA RUAS. MY ENEMIES ARE YOUR 97 . THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. EXU MARABO. EXU SETE ENCUZILHADAS. MARIA PADILLA REINA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.

EXU TIRIRI. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU TRANCA RUAS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE ENCRUZILHADAS. EXU VELUDO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I LAY MY ENEMIES AT YOUR FEET. EXU VELUDO. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU MORCEGO. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE GARGALHADAS. EXU DAS ALMAS AND EXU MIRIM. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MIRIM. EXU SETE GARGALHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MIRIM. EXU VELUDO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU MIRIM. EXU MARABO. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSSINGS. O MOST GLORIOUS CHIEF SPIRIT. EXU MORCEGO. EXU SETE GARGALHADAS. EXU VELUDO. EXU TIRIRI. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT 98 . O MOST GLORIOUS CHIEF SPIRIT. EXU TIRIRI. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU MORCEGO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE GARGALHADAS. EXU TIRIRI.

EXU SETE CRUZEIROS. GUARDIAN OF THE REINO DOS CRUZEIROS. I LAY MY ENEMIES AT YOUR FEET. EXU SETE PORTAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DOS CRUZEIROS.BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. GUARDIAN OF THE REINO DOS CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE PORTAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DOS CRUZEIROS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU TRANCA TUDO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU KIROMBO. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU MANGUEIRA. EXU TRANCA TUDO. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU TRANCA TUDO. I LAY MY ENEMIES AT YOUR FEET. EXU KAMINALOA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE PORTAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DOS CRUZEIROS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU KAMINALOA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU KIROMBO. EXU KIROMBO. EXU KAMINALOA. O MOST GLORIOUS CHIEF SPIRIT. EXU MANGUEIRA. EXU MANGUEIRA. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET.O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE CRUZES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU SETE CRUZEIROS. EXU SETE CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU MEIA NOITE. EXU KALUNGA. O 99 . I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE CRUZES. EXU MEIA NOITE. EXU SETE CRUZES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MEIA NOITE.

O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . EXU DAS CAMPINAS. EXU QUEBRA GALHO. EXU SETE CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU QUEBRA GALHO. EXU KALUNGA. EXU KAMINALOA. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. I LAY MY ENEMIES AT YOUR FEET. EXU DAS SOMBRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS SOMBRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT.MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA SERRA NEGRA. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS MATAS. EXU DA SERRA NEGRA. EXU MEIA NOITE AND EXU KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU QUEBRA GALHO. EXU TRANCA TUDO.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS. GUARDIAN OF THE REINO DAS MATAS. GUARDIAN OF THE REINO DOS CRUZEIROS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS EXU SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS CAMPINAS. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DA SERRA NEGRA. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. 100 . GUARDIAN OF THE REINO DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU 7 PORTAS. I LAY MY ENEMIES AT YOUR FEET. EXU KIROMBO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MANGUEIRA. EXU DAS SOMBRAS. EXU DAS CAMPINAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE CRUZEZ. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU DAS MATAS. O MOST GLORIOUS EXU SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT.

TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS SPIRIT EXU PORTEIRA. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.GUARDIAN OF THE REINO DAS MATAS. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS SPIRIT EXU PORTEIRA. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS. EXU SETE COBRAS. O 101 . EXU SETE COBRAS. EXU DAS MATAS. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE COBRAS. EXU DO CHEIRO. GUARDIAN OF THE REINO DAS MATAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS MATAS. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS MATAS. EXU DO CHEIRO. I LAY MY ENEMIES AT YOUR FEET. EXU SETE COBRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE PEDRAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS. EX EXU ARRANCA TOCO. I LAY MY ENEMIES AT YOUR FEET. EXU ARRANCA TOCO. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU ARRANCA TOCO. EXU QUEBRA GALHO. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU DAS SOMBRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DO CHEIRO AND EXU ARRANCA TOCO.SARAVA BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY. EXU DAS CAMPINAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU DO CHEIRO. EXU DA SERRA NEGRA. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA.

MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS. O MOST GLORIOUS SPIRIT EXU CAVEIRA. EXU SETE COVAS AND EXU CAPA PRETA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU SETE COVAS. GUARDIAN OF THE REINO DA KALUNGA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS. EXU CAVEIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CAPA PRETA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA.MOST GLORIOUS SPIRIT EXU SETE TUMBAS. O MOST GLORIOUS SPIRIT EXU DA BRASA. GUARDIAN OF THE REINO DA KALUNGA. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA 102 . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CAPA PRETA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT. I INVOKE AND SUMMON THE SPIRIT EXU CAPA PRETA. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE TUMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CORCUNDA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA KALUNGA. EXU PORTEIRA. O MOST GLORIOUS SPIRIT EXU CORCUNDA. O MOST GLORIOUS SPIRIT EXU SETE COVAS. EXU DA BRASA. O MOST GLORIOUS SPIRIT EXU CORCUNDA. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. O MOST GLORIOUS SPIRIT EXU DA BRASA. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA. I LAY MY ENEMIES AT YOUR FEET.O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. O MOST GLORIOUS SPIRIT EXU CAVEIRA. EXU KALUNGA. EXU SETE CATACUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET.

MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU NOVE LUZES. EXU SETE LOMBAS. EXU 7 MONTANHAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT.BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS. EXU PEMBA. GUARDIAN OF THE REINO DAS ALMAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MARABA. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. EXU PEMBA.O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU MARABA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND 103 . I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU TATA CAVEIRA. GUARDIAN OF THE REINO DAS ALMAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS ALMAS. EXU SETE LOMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU NOVE LUZES. EXU 7 MONTANHAS. GUARDIAN OF THE REINO DAS ALMAS. GUARDIAN OF THE REINO DAS ALMAS. GUARDIAN OF THE REINO DAS ALMAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CURADO. O MOST GLORIOUS CHIEF SPIRIT. EXU 7 MONTANHAS. EXU TATA CAVEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU PEMBA. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS. EXU CURADO. EXU SETE LOMBAS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MARABA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU TATA CAVEIRA. O MOST GLORIOUS CHIEF SPIRIT. EXU CURADO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU NOVE LUZES. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT.

I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU PEMBA. O MOST GLORIOUS CHIEF SPIRIT. EXU GIRA MUNDO AND EXU 7 POEIRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU NOVE LUZES. EXU DOS CABARES. I INVOKE AND SUMMON THE CHIEF SPIRIT. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS CABARES. EXU MARABA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA LIRA. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU GIRA MUNDO. EXU CIGANO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS. EXU SETE LIRAS. GUARDIAN OF THE REINO DA LIRA. EXU 7 MONTANHAS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS INFERNOS. EXU DOS CABARES. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU TATA CAVEIRA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . O MOST GLORIOUS CHIEF SPIRIT. EXU 7 POEIRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU GIRA MUNDO. EXU 7 POEIRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU CURADO. EXU DOS INFERNOS.SUMMON THE CHIEF SPIRIT. EXU SETE LIRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR 104 . GUARDIAN OF THE REINO DAS ALMAS. EXU SETE LIRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU 7 POEIRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE LOMBAS. I LAY MY ENEMIES AT YOUR FEET. EXU GIRA MUNDO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DOS INFERNOS. GUARDIAN OF THE REINO DA LIRA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ALMAS. EXU CIGANO.

O MOST GLORIOUS CHIEF SPIRIT. EXU MALE AND EXU CHAMA DINHEIRO. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU CHAMA DINHEIRO. I LAY MY ENEMIES AT YOUR FEET. EXU MALE. EXU ZE PELINTRA. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF THE REINO DA LIRA. EXU DA GANGA. EXU DA GANGA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA LIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU CHAMA DINHEIRO. EXU PAGAO. EXU DOS CABARES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MALE. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DA GANGA. I INVOKE AND SUMMON THE CHIEF 105 . EXU MALE. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. GUARDIAN OF THE REINO DA LIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA LIRA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU PAGAO. EXU DA GANGA. EXU CIGANO. EXU SETE LIRAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA LIRA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. GUARDIAN OF THE REINO DA LIRA. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.ENEMIES ARE MY ENEMIES. EXU DOS INFERNOS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES. EXU CHAMA DINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU CIGANO. EXU ZE PELINTRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU ZE PELINTRA. BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS. EXU ZE PELINTRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN.

EXU MARE. O MOST GLORIOUS CHIEF SPIRIT. EXU DO LODO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS CACHOEIRAS. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU MARE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARINHEIRO. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU MARE. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS RIOS. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA PEDRA PRETA. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DO LODO. MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.SPIRIT. EXU DOS VENTOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MARINHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DOS VENTOS. EXU DA PEDRA PRETA. EXU DOS RIOS. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE 106 . EXU BAHIANO. EXU DO LODO. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. GUARDIAN OF THE REINO DA PRAIA. EXU DAS CACHOEIRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. GUARDIAN OF THE REINO DA PRAIA. EXU DOS RIOS. EXU DAS CACHOEIRAS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARINHEIRO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA PRAIA. EXU DA PEDRA PRETA. EXU BAHIANO. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU DO COCO. EXU DO COCO. EXU BAHIANO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DO COCO.

I LAY MY ENEMIES AT YOUR FEET-SARAVA. I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I WASH MY HANDS CLEAN LIKE PONTIUS PILATE. EXU BY THE DIVINE SWORD OF THE KING OF KINGS.SACRED SEVEN QUIMBANDA KINGDOMS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS VENTOS AND EXU DO COCO.SARAVA. GRANT MY REQUEST-SARAVA. EXU DO LODO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. WHO GOVERN THE HEAVENS AND THE EARTH . EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BAHIANO. GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . EXU DA PEDRA PRETA. EXU MARE. I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS. EXU DAS CACHOEIRAS. EXU DOS RIOS. EXU IN THE NAME OF DIVINE JUSTICE. 107 . I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I LAY MY ENEMIES AT YOUR FEET. EXU MARINHEIRO.

THE CONCLUDING RITUAL AT THE CONCLUSION OF THE BAPTISM INITIATION RITUAL. THE NEW INITIATE WILL ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF THIS RITUAL USING THE RITUAL QUIMBANDA OR AFRICAN BLACK SOAP. 108 . THE LEADER OF THE SPIRITUAL PRAYER GROUP PRESENTS THE NEW INITIATE WITH THE SACRED QUIMBANDA INITIATION BEADS AND WELCOMES THEM INTO THE FORMAL QUIMBANDA PRAYER GROUP.

THE SEVEN LESSER QUIMBANDA KINGDOMS OF EXU AND THE QUIMBANDA TRINITY FOR ANY SPIRITUAL REQUEST.SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS THE FOLLOWING QUIMBANDA RITUALS ARE HOW TO INVOKE AND SUMMON THE POWERFUL DIETIES FROM THEIR WORLD TO OUR WORLD. THE FOLLOWING PRAYER RITUALS CAN BE USED TO SPIRITUALLY PETITION THE QUIMBANDA SPIRITS OF THE SEVEN GREATER QUIMBANDA KINGDOMS. 109 . THESE CEREMONIAL RITUALS CAN BE USED BY INITIATES INCARCERATED AS A POWERFUL PRAYER TOOL TO GAIN ACCESS INTO THE MYSTERIES OF THE QUIMBANDA TRINITY.

Twilight Twilight means the time of the day where the sun is below the horizon line in either the morning of the evening. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. afterwards kiss your hands three times. Time of Experiment . Outside or Temple Ritual Area Spiritual Experiment . IN THE NAME OF EXU MAIORAL. and right shoulder.A religious ritual to petition the Spirit of Nzambi to descend upon the Earth for any spiritual request or blessing. across to the right shoulder. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. IN THE NAME OF NZAMBI. Place a cup with fresh water directly on top of the spirit signature of Nzambi in the center of the Quimbanda Cross. PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity.A SACRED RITUAL TO HONOR NZAMBI Sacred Ritual Location . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. -If you are not able to have a bell it will be alright- 110 .Your Living Area. While ringing a bell and focusing on the spirit signature of Nzambi in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest. This is how to say and do this: at the forehead. Draw the spirit signature of Nzambi in the center of the Quimbanda Cross. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF EXU REI. SARAVA. across to the right left shoulder. and finally to the center of your heart while placing your hands together in a praying position. at the naval. Meditation Area.

PRAYER O Mighty God. the God of the Heavens. the Lord Endless. Nzambi who has created all things in the Heavens and the Earth and has given unto me the wisdom of discernment to understand the good and the evil.Sarava In the name of Nzambi Ntoto. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun. through your Divine power. Lord Hear Our Prayer . In the name of Nzambi Mpungo. Infinite and Supreme God. the God who walked and touched the Earth.Sarava In the name of Nzambi Oluwa wa. the Lord of Lords. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa.Sarava In the name of Nzambi Ndala Karitanga.Sarava 111 . the God who lives in the great Heavens.Sarava In the name of Nzambi Sa Kalunga. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . I do invoke your sacred and thy holy names. the God who is our Lord. the God who created Himself.

Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the King of the King of Kings. the Almighty God. Lord Hear Our Prayer .Sarava 112 . Lord Hear Our Prayer . the unchanging God. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa awon oluwa.In the name of Nzambi Olorun wa. the God who is the Lord of Lords.Sarava In the name of Nzambi Arugbo ojo.Sarava In the name of Nzambi Olorun awon olorun Kabiyeesi. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba awon Oba.Sarava In the name of Nzambi Adagba ma paaro oye. the God who is King. the ancient God of days. the God of the ancient days. the God of Gods.Sarava In the name of Nzambi Olorun agbalagba.Sarava In the name of Nzambi Olodumare.

Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun kan lailai. the same God who is forever. Lord Hear Our Prayer . Lord Hear Our Prayer . the unchangeable God. the same God today.Sarava In the name of Nzambi Metalokan.Sarava In the name of Nzambi Ikan lola. the ubiquitous God.Sarava In the name of Nzambi Okan titi aye ainipeku. Lord Hear Our Prayer . the same God tomorrow.Sarava In the name of Nzambi Ikan lana. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo. Lord Hear Our Prayer . the same God as yesterday.Sarava 113 .In the name of Nzambi Olorun ti o yipada. Lord Hear Our Prayer .Sarava In the name of Nzambi Ikan loni. Lord Hear Our Prayer . the only God. the Holy Trinity.

the God the Father. the God of Isaac. Lord Hear Our Prayer .Sarava 114 .In the name of Nzambi Olorun Baba. God the son.Sarava In the name of Nzambi Olorun Jakobu. the God of Abraham. Lord Hear Our Prayer . the God of Jacob. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun owu.Sarava In the name of Nzambi Olorun ti kii s’enia ti yio paro.Sarava In the name of Nzambi Olorun Emi Mimo. Lord Hear Our Prayer . Lord Hear Our Prayer . the God that no man can change.Sarava In the name of Nzambi Olorun Isaki. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun Omo. Lord Hear Our Prayer . Lord Hear Our Prayer . God the Holy spirit.Sarava In the name of Nzambi Olorun Abrahamu. the jealous God.

Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who speaks and does not change his words.Sarava In the name of Nzambi Onimajemu.Sarava In the name of Nzambi Owibee sebee. Lord Hear Our Prayer . the God who prophesize and comes to past.Sarava In the name of Nzambi Asoromaye. Lord Hear Our Prayer . the God of spoken word.Sarava In the name of Nzambi Olorun oro.Sarava 115 . Lord Hear Our Prayer . Lord Hear Our Prayer . the God that can Speak and Act. the Covenant keeping God.Sarava In the name of Nzambi Awimayehun.Sarava In the name of Nzambi Olulana. the wonderful way maker. the God that can Act and Speak.Sarava In the name of Nzambi Aleselewi. Lord Hear Our Prayer .In the name of Nzambi Alewilese. the God who that Speaks and Act.

the Creator who never forgets the created.Sarava In the name of Nzambi Oyigiyigi. the God whose barn is full of blessing. the God who is our keeper. the Great and Mighty.Sarava In the name of Nzambi Onibuore.Sarava In the name of Nzambi Atogbojule.Sarava In the name of Nzambi Afunni ma s’iregun. the God who exalts his word. the God who blesses without asking for reward. Lord Hear Our Prayer .Sarava 116 . the dependable God. Lord Hear Our Prayer .Sarava In the name of Nzambi Alakoso orun at’aye. Lord Hear Our Prayer .Sarava In the name of Nzambi Adanimagbagbe. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olutoju wa. Lord Hear Our Prayer .In the name of Nzambi Oba to ti o gbe oro Re ga ju Oruko Re lo. Lord Hear Our Prayer . the God of Heaven. Lord Hear Our Prayer .

Sarava In the name of Nzambi Oba t’o mu ‘banuje tan. the God who fights for the defenseless. the God whose hand is long enough to reach at any length.Sarava In the name of Nzambi Olowogbogboro. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who covers Himself with fire branded robe.Sarava In the name of Nzambi Jagunjagun ode orun.In the name of Nzambi Alagbawi eda. the God who puts end to sorrow. Lord Hear Our Prayer . Lord Hear Our Prayer . the God whose underwear is Sun.Sarava In the name of Nzambi Ogbeja k’eru o ba onija. Lord Hear Our Prayer .Sarava In the name of Nzambi Alawotele orun.Sarava In the name of Nzambi Asorodayo. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who gives joy. the defender God. the God who is the Great Warrior of Heaven.Sarava 117 .Sarava In the name of Nzambi Alagbada ina.

Sarava In the name of Nzambi Olupamo. Lord Hear Our Prayer .In the name of Nzambi Olorun awon omo ogun.Sarava In the name of Nzambi Oba t’o mu iji dake roro.Sarava In the name of Nzambi Aduro tini bi akoni eleru. peace be still.Sarava In the name of Nzambi Oluso. Lord Hear Our Prayer .Sarava In the name of Nzambi Oludande. Lord Hear Our Prayer . the great warrior God. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the keeper of man.Sarava In the name of Nzambi Eru jeje l’eti okun pupa.Sarava 118 . the most powerful God by the Red Sea. the God who is our keeper. the God who is our deliverer. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the faithful God. the God who is our guard.Sarava In the name of Nzambi Alaabo. the God who commands the storm.

In the name of Nzambi Olugbala. Lord Hear Our Prayer .Sarava 119 . Lord Hear Our Prayer . the God who is our saviour. Lord Hear Our Prayer .Sarava In the name of Nzambi Olutunu.Sarava In the name of Nzambi Oba t’o se’gun agbara ese. the God who is our forgiver. Lord Hear Our Prayer . the God who is the resurrected Lord. the God who delivers from the hold of sin. the God of freedom. Lord Hear Our Prayer . the God who pays the price for our sins.Sarava In the name of Nzambi Olorun ajinde.Sarava In the name of Nzambi Olutusile.Sarava In the name of Nzambi Oludariji.Sarava In the name of Nzambi Oba t’o san gbogbo ‘gbese wa. Lord Hear Our Prayer . the God who is our comforter. Lord Hear Our Prayer .

Sarava In the name of Nzambi Oba t’o pin okun pupa n’iya.Sarava 120 . Lord Hear Our Prayer .Sarava In the name of Nzambi Ogbagba ti ngb’ara adugbo. Lord Hear Our Prayer . the God who parted the Red Sea. the God who is our defense in time of war. the God who has predestined our destiny. the God who parted the River Jordan. Lord Hear Our Prayer .In the name of Nzambi Olufe okan wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Olusegun.Sarava In the name of Nzambi Ajasegun. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o mu Jodani sa niwaju awon omo Re.Sarava In the name of Nzambi Gbanigbani ni’jo ogun le. the God who is the conqueror. the God who conquerors. Lord Hear Our Prayer . the God who is our lover. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o yan wa fe. the God who is the great protector.

Sarava 121 .Sarava In the name of Nzambi Oba t’o da monamona fun ojo.Sarava In the name of Nzambi Olorun t’o kolu Egipiti l’ara awon akobi re. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is greater than all the Earth. the God who killed the first born of the Egyptians. Lord Hear Our Prayer .Sarava In the name of Nzambi.Sarava In the name of Nzambi Oba t’oni olo t’olo. the God who commands the elements. Lord Hear Our Prayer . the God who fell down the walls of the City of Jericho. Oba to j’ewe at’egbo lo. Oba to ni owa t’owa. The almighty glorious God. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Aimope ani oje. Lord Hear Our Prayer . the God who created lightening for the rain.In the name of Nzambi Oba t’o bi odi Jeriko wo. the God who commands.Sarava In the name of Nzambi Olorun t’o tobi ju gbogbo aye lo.

t’owa. Lord Hear Our Prayer . the God that you can call and he will answer. the God who hears prayers. Lord Hear Our Prayer . Lord Hear Our Prayer . sugbon t’ari ise owo Re.Sarava In the name of Nzambi Oba t’ao ri.Sarava In the name of Nzambi Oba t’o n dahun adura pelu ina. the God of prayer. ti o si si mo. Lord Hear Our Prayer . the God who is the Creator of the created. Lord Hear Our Prayer . the unseen God that we can feel his impact and presence. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’ape t’o n je.Sarava In the name of Nzambi Eleda.In the name of Nzambi Oba t’oni k’owa.Sarava In the name of Nzambi Olorun t’o n gbo adura.Sarava In the name of Nzambi Oba t’o n dahun adura.Sarava In the name of Nzambi Oba t’oni k’omasi. the God that answered by fire. Lord Hear Our Prayer . the God who commands all men.Sarava 122 . the God who can close a door and no man can open.

In the name of Nzambi Akoda aye. Lord Hear Our Prayer . the God who is the potter. the God who established the Earth on waters. the God who is first among all things.Sarava In the name of Nzambi Oba t’o mo wa. Lord Hear Our Prayer . the God that knoweth us. Lord Hear Our Prayer . the God who established the Heavens.Sarava In the name of Nzambi Oba t’o fi’di aye s’ole s’ori omi. the God who can do all things.Sarava In the name of Nzambi Oba ti ohun gbogbo nbe n’ikawo Re. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo wa. the all knowing God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o le se ohun gbogbo.Sarava In the name of Nzambi Oba t’o mo ohun gbogbo.Sarava 123 . the God who has the whole world in his hand.Sarava In the name of Nzambi Aseda orun. Lord Hear Our Prayer . Lord Hear Our Prayer .

In the name of Nzambi Oba to joko soke orun to f’ile aye se itise Re.Sarava In the name of Nzambi Eletigb’aroye. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti aanu Re duro lailai. Lord Hear Our Prayer . the God who makes the Heaven his seat and the Earth his foot stool. the God who is succor. Lord Hear Our Prayer . the God who spreads out across the Earth. the God whose mercies endureth for ever.Sarava 124 .Sarava In the name of Nzambi Alaanu. the God who is the great ear that hears all over the world. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ntu won ka nibi ti won nti da’na iro. the God who causes confusion in the camp of the enemy.Sarava In the name of Nzambi Alatilehin. Lord Hear Our Prayer .Sarava In the name of Nzambi Atererekariaye. the God who is a Merciful God.

the God of Love.Sarava In the name of Nzambi Onise iyanu. Lord Hear Our Prayer . the God who is the Prince of Peace. Lord Hear Our Prayer . the blessed God. the God that gives joy. Lord Hear Our Prayer .Sarava In the name of Nzambi Onise ara. Lord Hear Our Prayer .Sarava 125 .In the name of Nzambi Oba alade alafia.Sarava In the name of Nzambi Olorun ayo. the God who is the comforter of the lonely.Sarava In the name of Nzambi Olutunu. Lord Hear Our Prayer .Sarava In the name of Nzambi Olubukun. Lord Hear Our Prayer . the wonderful God. the God who is a gracious God. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oloore ofe.Sarava In the name of Nzambi Olorun ife. the God who is the miracle worker.

Sarava In the name of Nzambi Ologo meta. the truthful God. Lord Hear Our Prayer . the Great God of Earth. the God who commands the Holy Trinity.Sarava In the name of Nzambi Iye. Lord Hear Our Prayer .Sarava In the name of Nzambi Olotito. Lord Hear Our Prayer .Sarava 126 . Lord Hear Our Prayer . Lord Hear Our Prayer . Mimo.Sarava In the name of Nzambi Oba alaya funfun. the Immaculate God. the God who is the God of the truthful. the God who is Holy! Holy! Holy. the God who is the Resurrection. Lord Hear Our Prayer .Sarava In the name of Nzambi Mimo.Sarava In the name of Nzambi Olododo.Sarava In the name of Nzambi Oba t’o ninu mimo. Lord Hear Our Prayer . Lord Hear Our Prayer . the righteous God. Mimo.In the name of Nzambi Onise nla.

Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti nyoni kuro ninu ofin aye. the God who is the defender of the truthful. the God who is our defense.In the name of Nzambi Aduro gboingboin lehin asotito. Lord Hear Our Prayer . the God who is worthy to walk with. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Imole ninu okunkun aye. the God who is the light in darkness.Sarava In the name of Nzambi Adunbarin. the God who rescues from the dungeon.Sarava In the name of Nzambi Atofokante. the God who is always trustworthy.Sarava In the name of Nzambi Atogbokanle. Lord Hear Our Prayer . the God who is our confidant. the mighty God of Heaven and Earth.Sarava In the name of Nzambi Atofarati. Lord Hear Our Prayer .Sarava In the name of Nzambi Alagbara l’orun ati l’aye.Sarava 127 . Lord Hear Our Prayer .

Sarava In the name of Nzambi Atofarati bi oke. Lord Hear Our Prayer .Sarava In the name of Nzambi Atobiju. the God you can call on. Lord Hear Our Prayer . the God who is worthy to follow.Sarava In the name of Nzambi Apata ayeraye. the God who supports and defends his children. Lord Hear Our Prayer . the God who is our companion. Lord Hear Our Prayer . the God who is the rock of rocks of all ages. Lord Hear Our Prayer .Sarava In the name of Nzambi Odi wa. Lord Hear Our Prayer .Sarava 128 .Sarava In the name of Nzambi Apata wa.Sarava In the name of Nzambi Adunkepe. the God who is the Almighty of the Almighty. Lord Hear Our Prayer .Sarava In the name of Nzambi Alabarin aye wa. the God who is the rock of ages. Lord Hear Our Prayer . the God who is our shield.In the name of Nzambi Adunbalo.

the God who is our help.Sarava In the name of Nzambi Oluranlowo. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olu aye. the God who is the Just Judge.In the name of Nzambi Olupese. Lord Hear Our Prayer . the God who is our hope.Sarava In the name of Nzambi Adakedajo. the God who Judges silently. the God who is the Earth. Lord Hear Our Prayer . 129 .Sarava In the name of Nzambi Oba ti gbobo oba nt’owo Re gb’ase. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our provider. the God who is the King from whom Kings take directives.Sarava In the name of Nzambi Adajo ma fi t’enikan se. the God who is the lifter of our head. the God who is the Heaven.Sarava In the name of Nzambi Ireti wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Olu orun.Sarava In the name of Nzambi Olugbega.

Lord Hear Our Prayer . the God who is the unquestionable God.Sarava In the name of Nzambi Abiyamo ode orun. the God who opens the womb of the barren. the God who is the great Mother of Heaven. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba aseyiowu. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’enikan o le pe l’ejo.Sarava In the name of Nzambi Oba tii s’agan d’olomo. Lord Hear Our Prayer .Sarava In the name of Nzambi Atorise.Lord Hear Our Prayer . the God who can turn bad to good.Sarava In the name of Nzambi Oba ti kii s’ojusaju.Sarava 130 . the God who is a just God. the God who is the King that can not be judged.

Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is Abba Father.Sarava In the name of Nzambi Oludamoran.Sarava In the name of Nzambi Baba wa. Lord Hear Our Prayer . the God who is our refugee. Lord Hear Our Prayer . the God who is our friend. the God who sees the visible and the invisible.Sarava In the name of Nzambi Ibi isadi wa.Sarava In the name of Nzambi Olumoranokan eda. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the great adviser. the God who can remove the inadequacies from ones lie.Sarava 131 .Sarava In the name of Nzambi Arinu r’ode.Sarava In the name of Nzambi Ore wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Aabo wa. the God who sees the intent of the heart of man.In the name of Nzambi As’oloriburuku d’olorire. the God who is man’s protector.

Lord Hear Our Prayer . the God who opens the doors and no one can close.Sarava In the name of Nzambi Olorun alaaye. the God of the living. the God who has the keys to our existence.Sarava In the name of Nzambi Oba ti n p’ojo iku da.In the name of Nzambi Oluwosan. Lord Hear Our Prayer . the God who is the healer.Sarava 132 . Lord Hear Our Prayer . the God who shuts doors and no one can open. the God who brings the dead to life. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti nsi t’enikan o leti.Sarava In the name of Nzambi Oba ti nti t’enikan o lesi.Sarava In the name of Nzambi Asoku d’alaye. the God who can change the appointment with death. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti emi gbogbo enia wa l’owo Re. Lord Hear Our Prayer .

Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is all ears.Sarava In the name of Nzambi Olorun rere. Lord Hear Our Prayer .Sarava In the name of Nzambi Eleruniyin. Lord Hear Our Prayer . Lord Hear Our Prayer . the unsearchable God.Sarava In the name of Nzambi Oba onise nla.Sarava In the name of Nzambi Onigbonwo wa.Sarava In the name of Nzambi Olorun pipe. Lord Hear Our Prayer . the God who always remains faithful. Lord Hear Our Prayer . ti ki togbe. the God who is the king that neither sleeps nor slumbers. Abetilukara bi ajere.Sarava 133 .Sarava In the name of Nzambi Oba ti ki sun.Sarava In the name of Nzambi Aiku.(Living God).In the name of Nzambi Awamaridi. Lord Hear Our Prayer . the God who is the great worker of good. Aisa. the God who is the perfect God. the good God. the God who is our sponsor.

the God who goes about doing good for the good. the God who is the root of the Tribe of Jesse. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o f’oro da ile aye. the God who goes about doing good. Lord Hear Our Prayer . the God who is the greatest name.Sarava In the name of Nzambi Oloruko nla.In the name of Nzambi Akiri s’ore. the God who was in existence before creation.Sarava In the name of Nzambi Gbongbo idile Jesse. the God who created all things by his spoken word.Sarava 134 . Lord Hear Our Prayer . the God who will remain at the end of all things.Sarava In the name of Nzambi Oba ti o ma wa nigba t’aye o ni si mo. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba to ti wa k’aye o towa. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi As’ore kiiri. Lord Hear Our Prayer .

Lord Hear Our Prayer .Sarava In the name of Nzambi Emi ni ti nje Emi ni. t’o si wa. the God who deserves all honor.Sarava In the name of Nzambi Oba ti ko ni pin ogo Re pel’enikankan. the God who is the glorious God.Sarava In the name of Nzambi Oba t’o ti wa. ti o si ma wa lailai.In the name of Nzambi Ologojulo. the God that does not share his glory with any man. the God who deserves all praise.Sarava In the name of Nzambi Oba t’oni gbogbo ope. the God who is the Alpha and Omega. the God who is the I am of the I am.Sarava In the name of Nzambi Ibere ati opin.Sarava In the name of Nzambi Olorun t’oni gbogbo iyin.Sarava 135 . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God that was. Lord Hear Our Prayer . that is and that will remain for ever.

Sarava In the name of the Quimbanda Trinity – Sarava In the name of the Seven Quimbanda Kingdoms – Sarava In the name of my ancestors who are kneeling at your feet in light . I do summon your Spirit O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being. O Lord.Sarava By the Divine power of the Quimbanda Trinity. Lord Hear Our Prayer . The God of the Heavens and the Earth .Sarava In the name of Maria Padilla Reina .State Your Request Here While ringing the bell state your requests out loud and meditate for at least 20 minutes infront of the spirit signature of the Quimbanda Cross before proceding to the next step.Sarava In the name of Nzambi. After the ritual pour the water over the spirit signature of Nzambi in the center of the spirit signature of the Quimbanda Cross.In the name of Nzambi Oba Akikitan. the God that eternity will not be enough to praise and honor you. Sarava .Sarava In the name of Exu Maioral . 136 .Sarava In the name of Exu Rei .

SARAVA. afterwards kiss your hands three times.INVOCATION RITUAL TO SUMMON THE DEITY. and right shoulder. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. ON MY RIGHT HAND.SARAVA SACRED AND DIVINE POWERS OF THE SEVEN ARCHANGELS WHO COMMAND THE 72 ASTRAL SPIRITS OF EXU TO HEAR AND GRANT MY REQUEST . across to the right left shoulder. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. IN THE NAME OF EXU REI. IN THE NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI.SARAVA IN THE NAME OF EXU MAIORAL. INSTRUCTIONS Draw the Quimbanda spirit signature of Exu Maioral on a sheet of paper. IN THE NAME OF MARIA PADILLA REINA. Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. Standing towards the East. The spiritual entities found within this kingdom are usually associated with the Astral World. across to the right shoulder. and finally to the center of your heart while placing your hands together in a praying position. EXU MAIORAL Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the First Quimbanda Kingdom. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN ARCHANGELS WHO COMMAND THE 72 ASTRAL SPIRITS OF EXU TO HEAR AND GRANT MY REQUEST . lower chest or navel area. at the naval. do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand. make the sign of the Quimbanda Trinity Cross over your body.SARAVA IN THE NAME OF NZAMBI.SARAVA 137 . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. THE GOD OF THE HEAVENS AND THE EARTH .

Exu Zagan. Exu Shax. Exu Amon. Exu Focalor. ARCHANGEL RAPHAEL. Exu Bune. Exu Samigina. ARCHANGEL MICHAEL. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY. Exu Glasya-Labolas. Exu Paimon. EXU MAIORAL I ASK THAT YOU BRING ME LIGHT. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE SOUTH. Exu Halphas. Exu Andromalius I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE NORTH. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. Exu Foras. I INVOKE THE POWER AND DO SUMMON THEY MOST HOLY ARCHANGELS. EXU MAIORAL. Exu Agares. Exu Marchosias. Exu Decarabia.IN THE NAME OF EXU MAIORAL. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. ARCHANGEL ZERACHIEL. Exu Amy. Exu Haures. Exu Malphas. I INVOKE THY POWER AND DO SUMMON THEY MOST HOLY LEGIONS OF THE SACRED & HOLY SEVENTY-TWO. Exu Beleth. Exu Stolas. ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. ARCHANGEL ANAEL. Exu Cimejes. Exu Belial. ARCHANGEL RAZIEL IN THE NAME OF EXU MAIORAL. Exu Phenex. Exu Furcas. Exu Eligos. Exu Murmur. Exu Ipos. Exu Furfur. ARCHANGEL GABRIEL. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Sabnock. Exu Vepar. Exu Balam. Exu Seere. Exu Botis. Exu Barbatos. Exu Ronove. Exu Camio. Exu Valefor. Exu Bathin. ARCHANGEL URIEL. 138 . I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE EAST. Exu Uvall. Exu Gaap. Exu Astaroth. Exu Gremory. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Vassago. Exu Marax. Exu Andrealphus. Exu Marbas. Exu Gusion. Exu Vapula. Exu Zepar. Exu Vine. Exu Alloces. EXU MAIORAL. Exu Volac. Exu Naberius. Exu Buer. Exu Bifrons. Exu Haagenti. Exu Berith. Exu Raum. Exu Andras. Exu Oriax. Exu Asmoday. Exu Sitri. Exu Amdusias. Exu Dantalion. Exu Ose. SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. Exu Crocell. Exu Aim. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE WEST. Exu Leraje. Exu Bael. Exu Sallos. Exu Purson. Exu Forneus. Exu Orobas.

FOR YOUR ARE THE KING OF KINGS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA - STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.HEAR ME. O GREAT AND MIGHTY EXU MAIORAL. 139 .

Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. Exu Rei Dos Cruzeiros and Pomba Gira Dos Cruzeiros. EXU REI Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the Second Quimbanda Kingdom. Standing towards the East. across to the right left shoulder. THE GOD OF THE HEAVENS AND THE EARTH . INSTRUCTIONS Draw the Quimbanda spirit signature of Exu Rei on a sheet of paper. SARAVA. at the naval. This is how to say and do this: at the forehead. IN THE NAME OF EXU REI. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. across to the right shoulder. BEHIND ME STANDS THE ARCHANGEL GABRIEL. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY .INVOCATION RITUAL TO SUMMON THE DEITY. The spiritual entities found within this kingdom are usually associated with the physical and material world. do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand. afterwards kiss your hands three times. ON MY RIGHT HAND. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN QUIMBANDA KINGDOMS TO HEAR AND GRANT MY REQUEST . then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.SARAVA IN THE NAME OF EXU REI. and right shoulder.SARAVA IN THE NAME OF NZAMBI.SARAVA SACRED AND DIVINE POWERS OF THE SEVEN KINGDOMS HEAR AND GRANT MY REQUEST SARAVA IN THE NAME OF EXU REI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU MAIORAL. and finally to the center of your heart while placing your hands together in a praying position. Exu Rei Das Encruzilhadas and Pomba Gira Das Encruzilhadas. Exu Rei Das Matas 140 . I INVOKE THY POWER AND DO SUMMON THY MOST HOLY KINGS AND QUEENS OF THE SEVEN KINGDOMS. IN THE NAME OF NZAMBI. IN THE NAME OF MARIA PADILLA REINA.

PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST. Exu 7 Montanhas. Exu Rei Das Almas and Pomba Gira Das Almas. Exu Morcego. Exu Tranca Tudo. Exu Do Cheiro and Exu Arranca Toco. EXU REI I ASK THAT YOU BRING ME LIGHT. Exu Rei Kalunga and Pomba Gira Kalunga. WHATEVER THEY HAVE DONE OR PLAN 141 . Exu Da Serra Negra. Exu Kalunga Pequena. Exu Sete Cobras. Exu Corcunda. EXU REI. IN THE NAME OF EXU REI. Exu Tranca Ruas. Exu Ze Pelintra. ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. Exu Kaminaloa. Exu Caveira. Exu Nove Luzes. Exu Sete Cova and Exu Capa Preta. Exu Da Pedra Preta. Exu Dos Rios. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Rei Das Liras and Pomba Gira Das Liras and Exu Rei Da Praia and Pomba Gira Das Sete Praias. Exu Mare. Exu Veludo. Exu Sete Cruzes. Exu Mangueira. Exu Das Sombras. Exu Tiriri. Exu Tata Caveira. Exu Kirombo. Exu Dos Cabares . Exu Sete Tumbas. Exu Dos Infernos. Exu Curado. Exu Sete Gargalhadas and Exu Mirim. Exu Da Ganga.and Pomba Gira Das Matas. Exu Meia Noite and Exu Kalunga. Exu Dos Ventos and Exu Do Coco. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. Exu Marabo. Exu Do Lodo. Exu Pagao. I INVOKE THE POWER AND DO SUMMON THE LEGION OF NINE OF THE SEVEN KINGDOMS. EXU REI. Exu Sete Catacumbas. Exu Cigano. Exu Maraba. Exu Sete Pedras. I INVOKE THE MYSTERIES OF EXU REI FROM THE SOUTH. Exu Sete Lombas. Exu Male and Exu Chama Dinheiro. Exu Sete Liras. Exu Marinheiro. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. I INVOKE THE MYSTERIES OF EXU REI FROM THE WEST. Exu Das Cachoeiras. Exu Das Matas. Exu Sete Cruzeiros. SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. Exu Sete Encruzilhadas. Exu Das Almas. Exu Bahiano. Exu Da Brasa. Exu Quebra Galho. Exu Gira Mundo and Exu 7 Poeiras. Exu Porteira. Exu 7 Portas. Exu Das Campinas. I INVOKE THE MYSTERIES OF EXU REI FROM THE EAST. I INVOKE THE MYSTERIES OF EXU REI FROM THE NORTH. Exu Pemba.

O GREAT AND MIGHTY EXU REI. 142 . HEAR ME. FOR YOUR ARE THE KING OF KINGS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA - STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY.

INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the Third Quimbanda Kingdom. The spiritual entities found within this kingdom are usually associated with the emotional and physical attraction of wealth and romance. INSTRUCTIONS Draw the Quimbanda spirit signature of Maria Padilla Reina on a sheet of paper. Standing towards the East, do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU REI, I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN QUIMBANDA KINGDOMS TO HEAR AND GRANT MY REQUEST - SARAVA SACRED AND DIVINE POWERS OF THE SEVEN KINGDOMS HEAR AND GRANT MY REQUEST SARAVA IN THE NAME OF MARIA PADILLA REINA, I INVOKE THY POWER AND DO SUMMON THY MOST HOLY QUEENS OF THE SEVEN KINGDOMS; Pomba Gira Das Encruzilhadas, Pomba

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Gira Dos Cruzeiros, Pomba Gira Das Matas, Pomba Gira Kalunga, Pomba Gira Das Almas,Pomba Gira Das Liras and Pomba Gira Das Sete Praias. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, EMPRESS OF THE SEVEN, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, EMPRESS TO THE SECRETS OF THE PLANETARY MYSTERIES, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, QUEEN OF THE CROSSROADS, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, QUEEN OF THE PLEASURES OF LIFE, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE NORTH. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE SOUTH. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE EAST. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE WEST. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. MARIA PADILLA REINA I ASK THAT YOU BRING ME LIGHT, SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST, ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY.
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HAIL HOLY QUEEN, DIVINE MOTHER OF GRACE. HEAR ME, O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, FOR YOUR ARE THE QUEEN OF QUEENS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA STATE YOUR SPIRITUAL REQUEST -

The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.

SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM
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Religious rituals of the First Lesser Quimbanda Kingdom of Exu represent the crossroads of life and everything associated with change. The spiritual requests of the First Lesser Quimbanda Kingdom of Exu and or petitions by individuals can be for either good or bad. An example of this would be an individual who has been bewitched or has had a long history of bad luck and misfortune. The spirits of the First Lesser Quimbanda Kingdom of Exu can be petitioned to open up the roads to change an individual’s luck from bad to good. Typically, spells and rituals of this kingdom are usually done and performed at the crossroads.

INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS
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KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS) “First Lesser Quimbanda Kingdom of Exu”

Ruling Deity - KING EXU REI DAS ENCRUZILHADAS Ruling Deity - QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS Chief Guardian Spirit - EXU TRANCA RUAS Sacred Ritual Location - Crossroads Spiritual Experiment - A religious ritual to petition Nzambi through the intercession of the Spirit, Exu Tranca Ruas to bring an individual success and fortune.

PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. Draw the spirit signature of the Spirit, Exu Tranca Ruas in the center of the Quimbanda Cross. Place a cup with fresh water directly on top of the spirit signature of the Spirit, Exu Tranca Ruas in the center of the Quimbanda Cross. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. While ringing a bell and focusing on the spirit signature of Exu Tranca Ruas in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest.
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the God who is our Lord.Sarava In the name of Nzambi Sa Kalunga. Nzambi who has created all things in the Heavens and the Earth and has given unto me the wisdom of discernment to understand the good and the evil. Lord Hear Our Prayer . Lord Hear Our Prayer . the Lord of Lords.Sarava 148 .Sarava In the name of Nzambi Oluwa wa. through your Divine power.-If you are not able to have a bell it will be alrightPRAYER O Mighty God. Lord Hear Our Prayer . the Lord Endless. I do invoke your sacred and thy holy names. the God who created Himself. the God of the Heavens. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa.Sarava In the name of Nzambi Ntoto. the God who walked and touched the Earth. In the name of Nzambi Mpungo. Infinite and Supreme God. the God who lives in the great Heavens. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Ndala Karitanga.

the God who is the Lord of Lords. the ancient God of days. the God of the ancient days. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 149 . the God of Gods. Lord Hear Our Prayer .Sarava In the name of Nzambi Arugbo ojo. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun agbalagba.Sarava In the name of Nzambi Oba awon Oba. the King of the King of Kings.Sarava In the name of Nzambi Olodumare.In the name of Nzambi Olorun wa.Sarava In the name of Nzambi Oluwa awon oluwa. the unchanging God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun awon olorun Kabiyeesi. the God who is King. the Almighty God. Lord Hear Our Prayer .Sarava In the name of Nzambi Adagba ma paaro oye. Lord Hear Our Prayer . Lord Hear Our Prayer .

the same God today. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Ikan lana.Sarava 150 . the unchangeable God. Lord Hear Our Prayer . the same God tomorrow. the only God.In the name of Nzambi Olorun ti o yipada. the same God who is forever. the same God as yesterday.Sarava In the name of Nzambi Olorun kan lailai. Lord Hear Our Prayer .Sarava In the name of Nzambi Ikan loni.Sarava In the name of Nzambi Okan titi aye ainipeku. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Ikan lola.Sarava In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo. Lord Hear Our Prayer .Sarava In the name of Nzambi Metalokan. the Holy Trinity. the ubiquitous God. Lord Hear Our Prayer .

Lord Hear Our Prayer . God the son.Sarava In the name of Nzambi Olorun ti kii s’enia ti yio paro. Lord Hear Our Prayer . the God of Abraham. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun Omo. Lord Hear Our Prayer . God the Holy spirit.Sarava In the name of Nzambi Olorun owu.Sarava 151 .Sarava In the name of Nzambi Olorun Emi Mimo.Sarava In the name of Nzambi Olorun Abrahamu.Sarava In the name of Nzambi Olorun Jakobu.Sarava In the name of Nzambi Olorun Isaki. the jealous God.In the name of Nzambi Olorun Baba. Lord Hear Our Prayer . the God of Isaac. Lord Hear Our Prayer . the God the Father. the God of Jacob. Lord Hear Our Prayer . the God that no man can change. Lord Hear Our Prayer .

Lord Hear Our Prayer .In the name of Nzambi Alewilese.Sarava 152 .Sarava In the name of Nzambi Asoromaye. the God who speaks and does not change his words. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Awimayehun. the God of spoken word.Sarava In the name of Nzambi Aleselewi. Lord Hear Our Prayer . Lord Hear Our Prayer . the God that can Act and Speak. the God that can Speak and Act.Sarava In the name of Nzambi Olulana. the wonderful way maker.Sarava In the name of Nzambi Olorun oro. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Owibee sebee. the God who prophesize and comes to past. the Covenant keeping God.Sarava In the name of Nzambi Onimajemu. the God who that Speaks and Act.

the God whose barn is full of blessing.Sarava In the name of Nzambi Olutoju wa. the God who blesses without asking for reward. the Creator who never forgets the created. Lord Hear Our Prayer . 153 . the Great and Mighty.Sarava In the name of Nzambi Adanimagbagbe. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oyigiyigi. Lord Hear Our Prayer . the God who is our keeper.Sarava In the name of Nzambi Afunni ma s’iregun. Lord Hear Our Prayer . the God who exalts his word. the dependable God. Lord Hear Our Prayer .In the name of Nzambi Oba to ti o gbe oro Re ga ju Oruko Re lo.Sarava In the name of Nzambi Atogbojule.Sarava In the name of Nzambi Onibuore.Sarava In the name of Nzambi Alakoso orun at’aye. Lord Hear Our Prayer . the God of Heaven.

Sarava 154 . Lord Hear Our Prayer . the God whose hand is long enough to reach at any length.Sarava In the name of Nzambi Alagbada ina. Lord Hear Our Prayer .Sarava In the name of Nzambi Jagunjagun ode orun. the God whose underwear is Sun.Sarava In the name of Nzambi Olowogbogboro.Sarava In the name of Nzambi Alawotele orun. the defender God. the God who fights for the defenseless.Sarava In the name of Nzambi Asorodayo. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mu ‘banuje tan. the God who gives joy. Lord Hear Our Prayer . the God who puts end to sorrow. the God who is the Great Warrior of Heaven.Sarava In the name of Nzambi Alagbawi eda.Lord Hear Our Prayer .Sarava In the name of Nzambi Ogbeja k’eru o ba onija. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who covers Himself with fire branded robe.

Lord Hear Our Prayer . the faithful God.Sarava In the name of Nzambi Oluso. Lord Hear Our Prayer .Sarava In the name of Nzambi Oludande.Sarava In the name of Nzambi Aduro tini bi akoni eleru. the God who commands the storm. Lord Hear Our Prayer . Lord Hear Our Prayer . the most powerful God by the Red Sea. Lord Hear Our Prayer . the God who is our deliverer.Sarava In the name of Nzambi Alaabo. the God who is our guard. peace be still.Sarava In the name of Nzambi Eru jeje l’eti okun pupa. the great warrior God. the God who is our keeper. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mu iji dake roro. the God who is the keeper of man.Sarava 155 . Lord Hear Our Prayer .In the name of Nzambi Olorun awon omo ogun.Sarava In the name of Nzambi Olupamo.

the God who is our saviour. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o se’gun agbara ese. Lord Hear Our Prayer . Lord Hear Our Prayer . the God of freedom.Sarava In the name of Nzambi Olutunu. the God who is our comforter. the God who delivers from the hold of sin. the God who is our forgiver.In the name of Nzambi Olugbala. the God who pays the price for our sins. Lord Hear Our Prayer .Sarava In the name of Nzambi Olufe okan wa.Sarava In the name of Nzambi Oba t’o san gbogbo ‘gbese wa. the God who is our lover.Sarava 156 . the God who is the resurrected Lord.Sarava In the name of Nzambi Olutusile.Sarava In the name of Nzambi Oludariji.Sarava In the name of Nzambi Olorun ajinde. Lord Hear Our Prayer . Lord Hear Our Prayer .

the God who is the great protector.Sarava In the name of Nzambi Oba t’o bi odi Jeriko wo. the God who parted the Red Sea. Lord Hear Our Prayer .Sarava In the name of Nzambi Olusegun. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o mu Jodani sa niwaju awon omo Re.Sarava In the name of Nzambi Gbanigbani ni’jo ogun le. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who conquerors.Sarava In the name of Nzambi Oba t’o pin okun pupa n’iya. the God who is our defense in time of war.Sarava In the name of Nzambi Ogbagba ti ngb’ara adugbo. the God who has predestined our destiny. the God who fell down the walls of the City of Jericho. Lord Hear Our Prayer . the God who parted the River Jordan. Lord Hear Our Prayer .In the name of Nzambi Oba t’o yan wa fe. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the conqueror.Sarava In the name of Nzambi Ajasegun.Sarava 157 .

Lord Hear Our Prayer . Oba to ni owa t’owa.Sarava In the name of Nzambi Oba t’oni olo t’olo. Lord Hear Our Prayer . the God who commands. Oba to j’ewe at’egbo lo. The almighty glorious God.Sarava 158 . the God who commands all men. Lord Hear Our Prayer .Sarava In the name of Nzambi. Lord Hear Our Prayer .In the name of Nzambi Olorun t’o kolu Egipiti l’ara awon akobi re. t’owa. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who created lightening for the rain.Sarava In the name of Nzambi Oba t’o da monamona fun ojo.Sarava In the name of Nzambi Oba t’oni k’owa. the God who killed the first born of the Egyptians. Lord Hear Our Prayer . the God who commands the elements.Sarava In the name of Nzambi Aimope ani oje. the God who is greater than all the Earth.Sarava In the name of Nzambi Olorun t’o tobi ju gbogbo aye lo.

Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’ape t’o n je. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the Creator of the created. the God that you can call and he will answer.Sarava In the name of Nzambi Oba t’o n dahun adura. ti o si si mo. Lord Hear Our Prayer .Sarava In the name of Nzambi Akoda aye. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o n dahun adura pelu ina. the God of prayer. the God who can close a door and no man can open. sugbon t’ari ise owo Re. the unseen God that we can feel his impact and presence. the God who is first among all things. the God that answered by fire. Lord Hear Our Prayer .Sarava 159 .Sarava In the name of Nzambi Olorun t’o n gbo adura. the God who hears prayers. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’ao ri.Sarava In the name of Nzambi Eleda.In the name of Nzambi Oba t’oni k’omasi.

Sarava In the name of Nzambi Oba to joko soke orun to f’ile aye se itise Re.Sarava In the name of Nzambi Oba t’o fi’di aye s’ole s’ori omi. the all knowing God. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who makes the Heaven his seat and the Earth his foot stool.In the name of Nzambi Aseda orun. the God who is the potter. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo wa. the God who established the Heavens.Sarava 160 . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ohun gbogbo nbe n’ikawo Re.Sarava In the name of Nzambi Oba t’o mo ohun gbogbo. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o le se ohun gbogbo. the God who has the whole world in his hand. the God who can do all things. Lord Hear Our Prayer . the God who established the Earth on waters. the God that knoweth us.

the God who spreads out across the Earth.Sarava In the name of Nzambi Eletigb’aroye.Sarava In the name of Nzambi Atererekariaye. the God whose mercies endureth for ever. the God who is the great ear that hears all over the world.Sarava In the name of Nzambi Oba alade alafia. Lord Hear Our Prayer . the God who causes confusion in the camp of the enemy. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the Prince of Peace.Sarava In the name of Nzambi Alatilehin. Lord Hear Our Prayer .In the name of Nzambi Oba ti ntu won ka nibi ti won nti da’na iro. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is a Merciful God. the God who is succor. Lord Hear Our Prayer .Sarava In the name of Nzambi Alaanu.Sarava 161 .Sarava In the name of Nzambi Oba ti aanu Re duro lailai.

the God of Love. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun ife.Sarava In the name of Nzambi Olutunu. the blessed God. the God who is the miracle worker. Lord Hear Our Prayer . the God who is a gracious God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olubukun. Lord Hear Our Prayer . the Great God of Earth. the God who is the comforter of the lonely. Lord Hear Our Prayer .Sarava In the name of Nzambi Onise ara. Lord Hear Our Prayer .In the name of Nzambi Oloore ofe. the God that gives joy.Sarava In the name of Nzambi Olorun ayo. the wonderful God. Lord Hear Our Prayer .Sarava 162 .Sarava In the name of Nzambi Onise nla.Sarava In the name of Nzambi Onise iyanu. Lord Hear Our Prayer .

Sarava In the name of Nzambi Oba t’o ninu mimo. Lord Hear Our Prayer . the God who is the defender of the truthful.Sarava In the name of Nzambi Oba alaya funfun.In the name of Nzambi Mimo. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Aduro gboingboin lehin asotito.Sarava In the name of Nzambi Iye. the God who is the God of the truthful. the God who commands the Holy Trinity. Mimo. Mimo.Sarava In the name of Nzambi Olododo.Sarava In the name of Nzambi Ologo meta. Lord Hear Our Prayer . the God who is Holy! Holy! Holy. the God who is the Resurrection. the righteous God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olotito. the truthful God. the Immaculate God. Lord Hear Our Prayer .Sarava 163 . Lord Hear Our Prayer .

Lord Hear Our Prayer .Sarava In the name of Nzambi Adunbalo.Sarava In the name of Nzambi Adunbarin. the God who is our defense.Sarava In the name of Nzambi Oba ti nyoni kuro ninu ofin aye. the God who is our confidant. the mighty God of Heaven and Earth.Sarava In the name of Nzambi Alagbara l’orun ati l’aye.Sarava In the name of Nzambi Atogbokanle. the God who is worthy to walk with.In the name of Nzambi Imole ninu okunkun aye.Sarava 164 . Lord Hear Our Prayer . the God who is the light in darkness. the God who rescues from the dungeon. Lord Hear Our Prayer . the God who is always trustworthy. Lord Hear Our Prayer .Sarava In the name of Nzambi Atofokante. Lord Hear Our Prayer .Sarava In the name of Nzambi Atofarati. the God who is worthy to follow. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .

Sarava In the name of Nzambi Apata wa.Sarava In the name of Nzambi Odi wa.Sarava 165 . Lord Hear Our Prayer . the God who is the rock of rocks of all ages. Lord Hear Our Prayer . the God who is our companion. Lord Hear Our Prayer . the God who is our provider. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olupese. the God you can call on. Lord Hear Our Prayer . the God who supports and defends his children.Sarava In the name of Nzambi Atofarati bi oke.Sarava In the name of Nzambi Alabarin aye wa.Sarava In the name of Nzambi Atobiju. the God who is the rock of ages.Sarava In the name of Nzambi Apata ayeraye. Lord Hear Our Prayer .In the name of Nzambi Adunkepe. the God who is the Almighty of the Almighty. the God who is our shield. Lord Hear Our Prayer .

Lord Hear Our Prayer .In the name of Nzambi Olugbega.Sarava In the name of Nzambi Oba ti gbobo oba nt’owo Re gb’ase. Lord Hear Our Prayer . the God who Judges silently.Sarava In the name of Nzambi Adakedajo.Sarava In the name of Nzambi Olu aye. Lord Hear Our Prayer . the God who is the Earth. the God who is the lifter of our head. Lord Hear Our Prayer .Sarava In the name of Nzambi Adajo ma fi t’enikan se. the God who is the King from whom Kings take directives.Sarava In the name of Nzambi Olu orun.Sarava In the name of Nzambi Ireti wa. Lord Hear Our Prayer .Sarava 166 . the God who is our help. Lord Hear Our Prayer . the God who is the Heaven. Lord Hear Our Prayer . the God who is our hope.Sarava In the name of Nzambi Oluranlowo. Lord Hear Our Prayer . the God who is the Just Judge.

Lord Hear Our Prayer . the God who is the great Mother of Heaven.Sarava In the name of Nzambi Atorise.Sarava 167 .Sarava In the name of Nzambi Oba t’enikan o le pe l’ejo. the God who is the unquestionable God. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the King that can not be judged.Sarava In the name of Nzambi Oba aseyiowu. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba tii s’agan d’olomo.Sarava In the name of Nzambi Abiyamo ode orun. Lord Hear Our Prayer .Sarava In the name of Nzambi As’oloriburuku d’olorire. the God who can turn bad to good. the God who opens the womb of the barren. the God who can remove the inadequacies from ones lie. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Oba ti kii s’ojusaju. the God who is a just God.

the God who sees the visible and the invisible.Sarava In the name of Nzambi Baba wa.Sarava In the name of Nzambi Aabo wa. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Arinu r’ode. the God who is our friend. the God who is our refugee.Sarava In the name of Nzambi Olumoranokan eda.Sarava In the name of Nzambi Asoku d’alaye. the God who is Abba Father. the God who is man’s protector.Sarava In the name of Nzambi Ibi isadi wa.Sarava In the name of Nzambi Ore wa.Sarava In the name of Nzambi Oludamoran. Lord Hear Our Prayer . the God who brings the dead to life. 168 . Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwosan. the God who is the great adviser. Lord Hear Our Prayer . the God who is the healer. Lord Hear Our Prayer . the God who sees the intent of the heart of man. Lord Hear Our Prayer . Lord Hear Our Prayer .

Sarava In the name of Nzambi Oba ti nsi t’enikan o leti. the God who shuts doors and no one can open.Sarava In the name of Nzambi Olorun alaaye. the God who is all ears.Sarava In the name of Nzambi Oba ti nti t’enikan o lesi. Abetilukara bi ajere.Sarava In the name of Nzambi Oba ti n p’ojo iku da. Lord Hear Our Prayer . 169 . Lord Hear Our Prayer .Sarava In the name of Nzambi Eleruniyin. the unsearchable God. the God who opens the doors and no one can close.Sarava In the name of Nzambi Awamaridi. the God who has the keys to our existence. Lord Hear Our Prayer . the God of the living. Lord Hear Our Prayer . the God who can change the appointment with death. Lord Hear Our Prayer . Lord Hear Our Prayer .Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti emi gbogbo enia wa l’owo Re.

Sarava In the name of Nzambi Oba onise nla.Sarava In the name of Nzambi Aiku.Sarava In the name of Nzambi Akiri s’ore. the God who is the great worker of good. 170 . the God who goes about doing good for the good. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun rere.Sarava In the name of Nzambi Onigbonwo wa. Lord Hear Our Prayer . Lord Hear Our Prayer .(Living God). ti ki togbe. the God who is our sponsor. Lord Hear Our Prayer . Lord Hear Our Prayer .Lord Hear Our Prayer . the God who always remains faithful. the God who goes about doing good. Lord Hear Our Prayer . the God who is the perfect God.Sarava In the name of Nzambi Oba ti ki sun. Aisa. the God who is the king that neither sleeps nor slumbers.Sarava In the name of Nzambi Olorun pipe.Sarava In the name of Nzambi As’ore kiiri. the good God. Lord Hear Our Prayer .

Sarava In the name of Nzambi Gbongbo idile Jesse. the God who is the greatest name. the God who is the root of the Tribe of Jesse.Lord Hear Our Prayer . 171 .Sarava In the name of Nzambi Oba t’o f’oro da ile aye. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba to ti wa k’aye o towa.Sarava In the name of Nzambi Oba ti o ma wa nigba t’aye o ni si mo. the God who will remain at the end of all things. the God who created all things by his spoken word.Sarava In the name of Nzambi Emi ni ti nje Emi ni.Sarava In the name of Nzambi Ologojulo. Lord Hear Our Prayer . the God who was in existence before creation. Lord Hear Our Prayer . the God who is the glorious God. Lord Hear Our Prayer . the God who is the I am of the I am.Sarava In the name of Nzambi Oloruko nla. Lord Hear Our Prayer .

Sarava In the name of Nzambi Ibere ati opin. the God that does not share his glory with any man.Sarava In the name of Nzambi Oba t’o ti wa. Lord Hear Our Prayer . Lord Hear Our Prayer . O Lord. Lord Hear Our Prayer . the God that was. Lord Hear Our Prayer . the God that eternity will not be enough to praise and honor you. the God who deserves all praise.Sarava In the name of Nzambi. that is and that will remain for ever. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’oni gbogbo ope. t’o si wa. the God who deserves all honor. the God who is the Alpha and Omega.Sarava In the name of Nzambi Oba ti ko ni pin ogo Re pel’enikankan. Lord Hear Our Prayer .Lord Hear Our Prayer .Sarava 172 . ti o si ma wa lailai. The God of the Heavens and the Earth .Sarava In the name of Nzambi Oba Akikitan.Sarava In the name of Nzambi Olorun t’oni gbogbo iyin.

it is you who holds the keys of the opening and the closing. you are the Divine Messenger of the Crossroads. I ask that you grant my request on this most sacred of all nights. . on this most sacred of all nights. After the ritual pour the water over the spirit signature of Exu Tranca Ruas in the center of the Quimbanda Cross. Exu Tranca Ruas. . Exu Tranca Ruas through your Divine Intercession to Nzambi. I do summon you here to grant my request on this most sacred of all nights. Exu Tranca Ruas. . you are the Keeper to the Mysteries of the Sacred Doors of our Fate and destiny. Exu Tranca Ruas.-Sarava O Most Glorious Spirit.Sarava By the Divine power of Exu Rei Das Encruzilhadas & Pomba Gira Reina Das Encruzilhadas of the Kingdom of the Crossroads.Sarava In the name of the Quimbanda Trinity – Sarava In the name of the Seven Quimbanda Kingdoms .State Your Request Here While ringing the bell state your requests out loud and meditate for at least 20 minutes infront of the Quimbanda Cross before proceding to the next step.In the name of Exu Maioral . it is you who opens up up and locks the doors to our destiny. the Divine Messenger of the Kingdom of the Crossroads..Sarava O Most Glorious Spirit.Sarava O Most Glorious Spirit.Sarava . I do summon the nine Guardian spirits of this realm to give life to this sacred ritual. I petition you to bring success and positive change into my life as I stand at the Crossroads of Life. Exu Tranca Ruas.Sarava In the name of Exu Rei . Exu Tranca Ruas. the Father of the Heavens and the Earth.Sarava O Most Glorious Spirit.Sarava In the name of Maria Padilla Reina . In the name of the Chief Guardian Spirit..Sarava O Most Glorious Spirit. 173 . Exu Tranca Ruas.Sarava O Most Glorious Spirit.

After petitioning the Spirit.DO THIS RITUAL FOR 9 CONSECUTIVE EVENINGS AT 12 MIDNIGHT - 174 . Exu Tranca Ruas to intercede on your behalf to Nzambi do the following: Clap your hands together three times while saying the following prayer words: Ago Exu Tranca Ruas Ago Exu Tranca Ruas Ago Exu Tranca Ruas Sarava AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES .

While ringing a bell and focusing on the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross visualize the faces of all of your enemies: -If you are not able to have a bell it will be alright- PRAYER In the name of Nzambi. Draw the spirit signature of the Spirit. This is how to say and do this: at the forehead. Place a cup with fresh water directly on top of the spirit signature of the Spirit.SARAVA In the name of the Quimbanda Trinity. Exu Meia Noite in the center of the Quimbanda Cross. While ringing a bell and focusing on the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest.PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. across to the right shoulder. IN THE NAME OF MARIA PADILLA REINA. and finally to the center of your heart while placing your hands together in a praying position. who govern the Heavens and the Earth . make the sign of the Quimbanda Trinity Cross over your body. SARAVA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. afterwards kiss your hands three times. the Lord of Heaven . IN THE NAME OF EXU MAIORAL.SARAVA 175 . lower chest or navel area. across to the right left shoulder. IN THE NAME OF NZAMBI. IN THE NAME OF EXU REI. at the naval. Exu Meia Noite in the center of the Quimbanda Cross. and right shoulder.

STATE YOUR SPIRITUAL REQUEST - After the ritual pour the water over the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross.SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and holy name .SARAVA . After petitioning the Spirit.SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies .SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and holy name .Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies .SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and holy name . Exu Meia Noite to intercede on your behalf to Nzambi do the following: Clap your hands together three times while saying the following prayer words: Ago Exu Meia Noite Ago Exu Meia Noite Ago Exu Meia Noite Sarava QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH INSTRUCTIONS 176 .SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate .

Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. Maria Padilla Reina in the center of the Quimbanda Cross. Maria Padilla Reina in the center of the Quimbanda Cross. and finally to the center of your heart while placing your hands together in a praying position. afterwards kiss your hands three times. across to the right shoulder. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF MARIA PADILLA REINA. Draw the spirit signature of the Spirit. 177 . While ringing the bell and focusing on the spirit signature of Maria Padilla Reina in the center of the Quimbanda Cross say the following prayer while visualizing a brillant bright white light around your body protecting it: -If you are not able to have a bell it will be alright- PRAYER Remember. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. at the naval. that never was it known that anyone who fled to your protection. implored your help or sought your intercession. across to the right left shoulder. Place a cup with fresh water directly on top of the spirit signature of the Spirit. IN THE NAME OF EXU REI. SARAVA. This is how to say and do this: at the forehead. and right shoulder. O Most Glorious Maria Padilla Reina. IN THE NAME OF NZAMBI. was left unaided in times of need or in troubled times. IN THE NAME OF EXU MAIORAL.Prepare the Quimbanda Ritual Protection & Prosperity Bath using the following sacred items: Rose scented soap PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity.

178 . A SPIRITUAL INVOCATION TO EXU VOLAC Used in spells.SARAVA - After saying the ritual prayer then pour the water over the spirit signature of Maria Padilla Reina in the center of the Quimbanda Cross and then take a spiritual bath with the Rose scented soap. my Mother. discovery of hidden enemies.Inspired with this confidence and inspired by this prayer. O Mother of the Seven Quimbanda Kingdoms and Divine Mother of the World. but in your mercy hear and answer my prayer. O Queen of the Seven. . I invoke thee. O Mother of the Seven Stars. despise not my petitions. before you I stand seeking protection in the Divine Light of the Quimbanda Trinity. to you do I come. rituals and invocations of discovery of treasure.

While ringing the bell and focusing on the spirit signature of Exu Volac in the center of the Quimbanda Cross say the following prayer while visualizing a brillant bright white light around your body protecting it: -If you are not able to have a bell it will be alright- PRAYER I. IN THE NAME OF EXU MAIORAL. Place a cup with fresh water directly on top of the spirit signature of the Spirit. across to the right left shoulder. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA. (Say your Name). SARAVA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. at the naval. a servant of Nzambi. Draw the spirit signature of the Spirit. and finally to the center of your heart while placing your hands together in a praying position. Exu Volac in the center of the Quimbanda Cross. across to the right shoulder. IN THE NAME OF NZAMBI. and conjure thee by the power of the Divine Sword of Exu Maioral. Exu Valac in the center of the Quimbanda Cross.PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. lower chest or navel area. the Fire of the Archangel Metatron. call upon Exu Volac. This is how to say and do this: at the forehead. IN THE NAME OF EXU REI. the Seven 179 . and right shoulder. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. afterwards kiss your hands three times.

I. I. a servant of Nzambi do summon you and command you to come forth and hear my request. a servant of Nzambi do summon you and command you to come forth and grant my request. (Say your Name). SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION 180 . By the Supreme Power of the Great Guardians of the Seven Quimbanda Kingdoms who govern over the celestial mysteries of the divine universe and govern over the Heavens.Holy Archangels and the Most Holy Quimbanda Trinity to manifest here to me and take my command.STATE YOUR REQUEST HERE - After saying the ritual prayer then pour the water over the spirit signature of Exu Volac in the center of the Quimbanda Cross. By the power of the Divine Sword of Exu Maioral ye shall be commanded to come forth and grant my request SARAVA . (Say your Name).

as seen in traditional African medicine. The first form of divination is by use of a set of 16 cowrie shells. When Oyekun falls it means no. It is an integral part of the Quimbanda religious tradition. present and the future destiny of an individual. the fifth pattern is called OYEKUN (four black sides facing up). The second form of divination is by the use of four round coconut shells. the fourth pattern is called OCANA SODDE (three black sides facing up and one painted white side facing up). If it falls with four black sides facing up or three black sides facing up it then means no. When Ellife falls. The word Chamalongo means “cemetery. It is also referred to as reading the Chamalongos. but in a short abbreviated form by the Congo Priest. it comes with twice the force and the client must listen very carefully to the interpretation of the oracle. In the Quimbanda religious tradition. divination has a formal or ritual and often social character. The shells are believed to be the mouth piece of the Quimbanda deities and spirits which when interpreted will reveal the past. The interpretation of the “Vititi Nkandian” after throwing them after a ritual prayer will depend on how the four pieces of Chamalongo coconut shells land and to how they are positioned. When Itawa falls. usually in a religious context. it means yes and is interpreted as a double oddu number (Melli). It would be translated as “Itawa Melli”. divination is used by religious practitioners as a form of communication between the world of the living and the dead. it must be thrown again to ascertain a better response and answer. The second pattern is called ELLIFE (Two painted white sides facing up and two black sides facing up). while fortune-telling is a more everyday practice for personal purposes. the initiated practitioners use several different distinct types of religious divinations.” The literal translation of the Chamalongo is the divining by means of the spirits from the cemetery and of the spirit nganga. it means no. If the Congo Priest throws another Itawa. Particular divination methods vary by culture and religion. it means yes and the Congo Priest does not have to throw them again.In the Quimbanda religious tradition. seashell divination is also known as the “Chamalongo”. When Ocana Sodde falls. The third pattern is called ITAWA (three painted white sides facing up and one black side facing up). it means yes and the direct blessings from Nzambi and the Eggun Spirits from Heaven. The first pattern is called ALAFIA (four painted white sides facing up). This form of Quimbanda divination is called “Vititi Nkandian”. When a double oddu appears. Divination by cowrie seashells has been used for thousands of years by African Priests to determine the spiritual ailment and destiny of an individual. In the Quimbanda religious tradition. Both Ocana 181 . The divination of the seashells is known to Congo religion practitioners as “Vititi Nkobo”. If a distinction is to be made between divinations and fortune-telling. If the second throw falls with two or four white sides up it means yes. When the pattern of Alafia falls. Divination is the attempt to gain insight into a question or situation by way of a standardized process or ritual.

please refer to the book. you will more than likely have to find other legal materials to replace and represent both the seashells and the coconut shells. If you are currently incarcerated. Quimbanda. 182 . If you are presently incarcerated you may want to seek a divination reading from a qualified Quimbandeiro Priest from an outside Quimbanda Temple. For a complete ritual description of Quimbanda divination rituals for the incarcerated. The Chamalongo.Volume Three.Sodde and Oyekun are extremely negative and the individual being consulted should seek a consultation oracle with the 16 Chamalongo Seashells of the Quimbanda Spirit Exu. Divination Rituals for the Incarcerated .

A DIAGRAM OF THE MEANINGS OF THE VITITI NKANDIAN DIVINATION RITUAL 183 .

or meditation tools. Such spirit signatures sigils are considered to be magically powerful. by subjecting its sigil to fire or the use of a magical sword or machete. Spirit signature sigils represent the secret names of spirits and deities who manifest themselves differently to each magic practitioner. They are used in divinatory practices. The spirit signature sigil also serves as a physical focus through which the Quimbanda Priest achieves the desired state of mind. The spirit signature sigil itself when drawn out on the ground or drawn on an object will call forth the spirit.THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) In the Quimbanda magico-religious tradition. Quimbanda Priests also draw these very sacred and powerful spirit signature sigils directly on the ground in front of the spirit ngangas of the Quimbanda Spirits to invoke and to summon the deities to appear and to send them to do their bidding. or glass. brass. talismans. spirit signature sigils (a sacred mystical seal) are symbols connected to a set of ideas by which spirits or deities may be summoned to awareness and controlled. The following Quimbanda spirit signature sigils (Pontos Riscados) can be used when doing the Quimbanda magical spells and rituals from this book and when making magical talismans and amulets. candles or objects of silver. such as crosses. The spirit signature sigils when used in the appropriate magical manner open up the doors to world of the supernatural. gold. tridents. stars associated with different deities. Quimbanda Priests often times inscribe the spirit signature sigil on ceremonial ritual objects. 184 . Spirit signature sigils can also serve as amulets. In the Portuguese language they are called “Pontos Riscados”. if necessary. Quimbanda spirit signature sigils may be of various signs. The spirit signature sigils connect the spirits to our earthly realm. Once the Quimbanda Priest has summoned the spirit or deity he may control it.

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE QUIMBANDA CROSS 185 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF NZAMBI 186 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MAIORAL 187 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU REI 188 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MARIA PADILLA REINA 189 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU TRANCA RUAS 190 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MEIA NOITE 191 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU VOLAC

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FREEDOM OF RELIGION IN THE UNITED STATES In the United States, freedom of religion is a constitutionally guaranteed right provided in the religion clauses of the First Amendment. Freedom of religion is also closely associated with separation of church and state, a concept advocated by Thomas Jefferson. The United States Constitution addresses the issue of religion in two places: in the First Amendment, and the Article VI prohibition on religious tests as a condition for holding public office. The First Amendment prohibits the federal government from making a law "respecting an establishment of religion, or prohibiting the free exercise thereof" This provision was later expanded to state and local governments, through the Incorporation of the Fourteenth Amendment. Freedom of religion was first applied as a principle of government in the founding of the colony of Maryland, founded by the Catholic Lord Baltimore, in 1634. Fifteen years later (1649), the first enactment of religious liberty, the Maryland Toleration Act, drafted by Lord Baltimore, provided: "No person or persons...shall from henceforth be any waies troubled, molested or discountenanced for or in respect of his or her religion nor in the free exercise thereof." The Maryland Toleration Act was repealed with the assistance of Protestant assemblymen and a new law barring Catholics from openly practicing their religion was passed. In 1657, Lord Baltimore regained control after making a deal with the colony's Protestants, and in 1658 the Act was again passed by the colonial assembly. This time, it would last more than thirty years, until 1692, when after Maryland's Protestant Revolution of 1689, freedom of religion was again rescinded. In addition in 1704, an Act was passed "to prevent the growth of Popery in this Province", preventing Catholics from holding political office. Full religious toleration would not be restored in Maryland until the American Revolution, when Maryland's Charles Carroll of Carrollton signed the American Declaration of Independence. The First AmendmentIn the United States, the religious civil liberties are guaranteed by the First Amendment to the United States Constitution: “Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The "Establishment Clause," stating that "Congress shall make no law respecting an establishment of religion," is generally read to prohibit the Federal government from establishing a national church ("religion") or excessively involving itself in religion, particularly to the benefit of one religion over another. Following the ratification of the
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Fourteenth Amendment to the United States Constitution and through the doctrine of incorporation, this restriction is held to be applicable to state governments as well. The "Free Exercise Clause" states that Congress cannot "prohibit the free exercise" of religious practices. The Supreme Court of the United States has consistently held, however, that the right to free exercise of religion is not absolute. For example, in the 1800s, some of the members of The Church of Jesus Christ of Latter-day Saints traditionally practiced polygamy, yet in Reynolds v. United States (1879), the Supreme Court upheld the criminal conviction of one of these members under a federal law banning polygamy. The Court reasoned that to do otherwise would set precedent for a full range of religious beliefs including those as extreme as human sacrifice. The Court stated that "Laws are made for the government of actions, and while they cannot interfere with mere religious belief and opinions, they may with practices." For example, if one were part of a religion that believed in vampirism, the First Amendment would protect one's belief in vampirism, but not the practice. This principle has similarly been applied to those attempting to claim religious exemptions for smoking cannabis or, as in the case of Employment Division v. Smith (1990), the use of the hallucinogen peyote. Currently, peyote and ayahuasca are allowed by legal precedent if used in a religious ceremony; though cannabis is not. The Fourteenth Amendment to the United States Constitution guarantees the religious civil rights. Whereas the First Amendment secures the free exercise of religion, section one of the Fourteenth Amendment prohibits discrimination, including on the basis of religion, by securing "the equal protection of the laws" for every person: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. ” The affirmation or denial of specific religious beliefs had, in the past, been made into qualifications for public office; however, the United States Constitution states that the inauguration of a President may include an "affirmation" of the faithful execution of his duties rather than an "oath" to that effect — this provision was included in order to respect the religious prerogatives of the Quakers, a Protestant Christian denomination that declines the swearing of oaths. The U.S. Constitution also provides that "No religious Test shall ever be required as a Qualification of any Office or public Trust under the United States." As of 2007, seven states have language included in their constitutions that requires state office-holders to have particular religious beliefs. These states are Texas,
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Massachusetts, Maryland, North Carolina, Pennsylvania, and Tennessee. Some of these beliefs (or oaths) were historically required of jurors and witnesses in court. Even though they are still on the books, these provisions have been rendered unenforceable by U.S. Supreme Court decisions. Religious liberty has not prohibited states or the federal government from prohibiting or regulating certain behaviors; i.e. prostitution, gambling, alcohol and certain drugs, although some libertarians interpret religious freedom to extend to these behaviors. However, the United States Supreme Court has ruled that a right to privacy or a due process right does prevent the government from prohibiting adult access to birth control, pornography, and from outlawing sodomy between consenting adults and early trimester abortions. The "wall of separation"Thomas Jefferson wrote that the First Amendment erected a "wall of separation between church and state" likely borrowing the language from Roger Williams, founder of the First Baptist Church in America and the Colony of Rhode Island, who used the phrase in his 1644 book, The Bloody Tenent of Persecution. James Madison, often regarded as the "Father of the Bill of Rights", also often wrote of the "perfect separation","line of separation","strongly guarded as is the separation between religion and government in the Constitution of the United States",and "total separation of the church from the state". Controversy rages in the United States between those who wish to restrict government involvement with religious institutions and remove religious references from government institutions and property, and those who wish to loosen such prohibitions. Advocates for stronger separation of church and state emphasize the plurality of faiths and non-faiths in the country, and what they see as broad guarantees of the federal Constitution. Their opponents emphasize what they see as the largely Christian heritage and history of the nation (often citing the references to "Nature's God" and the "Creator" of men in the Declaration of Independence). Some more socially conservative Christian sects, such as the Christian Reconstructionist movement, oppose the concept of a "wall of separation" and prefer a closer relationship between church and state. Problems also arise in U.S. public schools concerning the teaching and display of religious issues. In various counties, school choice and school vouchers have been put forward as solutions to accommodate variety in beliefs and freedom of religion, by allowing individual school boards to choose between a secular, religious or multi-faith vocation, and allowing parents free choice among these schools. Critics of American voucher programs claim that they take funds away from public schools, and that the amount of funds given by vouchers is not enough to help many middle and working class parents.

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U.S. judges often ordered alcoholic defendants to attend Alcoholics Anonymous or face imprisonment. However, in 1999, a federal appeals court ruled this unconstitutional because the A.A. program relies on submission to a "Higher Power". Thomas Jefferson also played a large role in the formation of freedom of religion. He created the Virginia Statute for Religious Freedom, which has since been incorporated into the Virginia State Constitution. Other statementsUnalienable rightsThe United States of America was established on foundational principles by the Declaration of Independence: We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; In 1944, a joint committee of the Federal Council of Churches of Christ in America and the Foreign Missions Conference of North America, formulated a “Statement on Religious Liberty” “Religious Liberty shall be interpreted to include freedom to worship according to conscience and to bring up children in the faith of their parents; freedom for the individual to change his religion; freedom to preach, educate, publish and carry on missionary activities; and freedom to organise with others, and to acquire and hold property, for these purposes.” Following increasing government involvement in religious matters, Congress passed the 1993 Religious Freedom Restoration Act. A number of states then passed corresponding acts (e.g., Missouri passed the Religious Freedom Restoration Act).

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910 F. 92 F.Supp. 42 U. Supreme Court in Boerne v. 769 (S. Lexis 11460 (9th Cir. 1996) and Ashelman v. 1995). 521 U. 625 (S. South. 948 F. Weir v.D. * Fundamentalist Christian inmates have the right to receive publications that are "deeply offensive" to Catholics. kitchen supervisors were not entitled to qualified immunity for disciplining him when he refused. 1996). The Fourteenth Amendment "incorporates" the rights 197 . of Criminal Justice. Hayes v. 84 F. Friedman v. 2000bb included: * Jewish prisoners are entitled to a kosher diet. 890 F. 1996 U.S. and also show that the "least restrictive" means available to further that interest were utilized.RELIGIOUS LEGAL STANDARDS & CASE LAW FOR THE INCARCERATED Issues of religious freedom for prisoners permeate contemporary correctional life.3d 70 (8th Cir. 1995). Under both of them.Supp. 864 F.. 471 (D.D. Lewis.Supp. U. * A Muslim prisoner had a clearly established right not to handle pork in prison kitchen. and arise in a wide variety of contexts. Sec. The Religious Freedom Restoration Act.Supp. Flores.3d 674 (9th Cir. Long.3d 1549. v. Texas Dept. 507 (1997) as unconstitutional as applied to the states.D. Ariz. Colo. Luckette v.C. * Jehovah's Witnesses and Muslim prisoners must be allowed to meet on the same terms as other prisoners. Bauer. * The denial of inmate's request to possess candles and incense and to perform Satanic rituals was a violation of his First Amendment right to religious freedom.Supp. 1995). Wawrzaszek. Howard v. 1019 (D. The Court found that the statute was beyond the powers of Congress under Sec. prison officials or employees must show that such actions or prison rules are justified by a "compelling" governmental interest. 1996). Hyde v. Tex. Initial decisions under the first of these statutes. 282 (E. Nix. App. Two major federal statutes govern the legal standard to be applied to prisoner claim that correctional officials or employees have imposed substantial burdens on their right to religious freedom. including meetings without an outside religious leader.Iowa 1995). the Religious Freedom Restoration Act (RFRA). 72 F. Tex. 883 F.S. 1994). 111 F. 5 of the Fourteenth Amendment. * Rastafarians have the right to possess and use marijuana. Scott.S. U.S.S. 1997). * A refusal to allow a Jewish or Muslim inmate to grow a beard violates the RFRA.S.3d 989 (9th Cir. was struck down by the U. Lewis v. however.

under Sec 4(b) of the statute "if a plaintiff produces prima facie evidence to support a claim alleging a violation of the Free Exercise Clause [. Congress passed the Religious Land Use and Institutionalized Persons Act of 2000 (RLUIPA). Subsequent case law. or other action that that imposed a burden on prisoner religious freedom rights only had to show a rational relationship to a legitimate penological interest. and local correctional institutions and detention facilities do." Further. and "(2) is the least restrictive means of furthering that compelling governmental interest. and the ability of Congress to put "strings" on programs receiving financial assistance. the RLUIPA limits its scope to land-use regulation and religious exercise by institutionalized persons. county. however. 198 . since Congress has more far.C. regulation. Under Sec. in analyzing First Amendment claims before. through legislation. in order to prevail. it has ruled that neutral laws that impose burdens on religion must only be justified by a rational relationship to legitimate governmental interests.S. as the RFRA did. In response to the Supreme Court's decision. such as security. and that. prison officials who wanted to justify a policy. therefore." Before the enactment of these two statutes. in one way or another. "No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution.. even if the burden results from a rule of general applicability. Rather than applying to all areas of state and federal law. Congress could not.S. was that the scope of religious rights under the First Amendment are properly to be determined by itself. 5 of the Fourteenth Amendment gives Congress the power to enforce those rights against state and local government. as defined in section 2 of the Civil Rights of Institutionalized Persons Act (42 U.. 1997). unless the government demonstrates that imposition of the burden on that person--" "(1) is in furtherance of a compelling governmental interest. however.]. The Court's reasoning. and applies them to the states. 3 of the RLUIPA statute. the government shall bear the burden of persuasion on any element of the claim. and Sec.C.reaching powers over them. 42 U. indicates that the narrowness of the Supreme Court's ruling means that the Religious Freedom Restoration Act still applies to federal prisoners and correctional institutions. §2000cc. except that the plaintiff shall bear the burden of persuasion on whether the law (including a regulation) or government practice that is challenged by the claim substantially burdens the plaintiff's exercise of religion. a far easier burden to overcome. which relied explicitly on the Commerce Clause and Spending Clause of the Constitution. which most state. adopt a more stringent test for such constitutional claims.contained in the First Amendment.

" according to the established tenets of a religion. In the case. and withholding religious ceremonial items that are substantially identical to those that the members of mainstream religions are allowed to possess. that plaintiff prisoners show that the restricted practice they complained about had to be one compulsory "central. The Court rejected the argument that the law improperly "advances" religion by providing greater protection to religious rights than to other constitutionally protected rights. in any way. and procedural rules that prisoners must comply with to have their claims heard in the court.pagan) religions. raising various arguments. has an impact both on what remedies are available in prisoner lawsuits concerning religious freedom. and expressed the expectation that courts applying the statute will give "due deference" to the experience and expertise of prison and jail administrators. as well as forbidding them to adhere to the dress and appearance mandates of their religions. a unanimous Supreme Court thoroughly rejected this argument. by giving preferential treatment to prisoner rights claims which were based on religious concerns. including the theory that the statute constituted an impermissible "establishment of religion" in violation of the First Amendment. they claimed that they were retaliated against and discriminated against for exercising their nontraditional religions. Cutter v. religions. a system of religious belief. and also states that it is not intended. holding that the RLUIPA did not. as shall be discussed in a later article in this series. Wicca (witchcraft). 03-9877. and the Church of Jesus Christ Christian (associated with the white supremacist views of the Aryan Nation) claimed that state correctional officials violated the RLUIPA by failing to accommodate their religious exercise in a variety of ways. which. Specifically. previously imposed by many courts. exceed the limits of permissible government accommodation of religious practices. In a case filed by inmates belong to Satanist. and Asatru (Norse heathen or neo. They also complained that they were not provided with a chaplain trained in their faith." named the Satanist.The RLUIPA authorizes the award of attorneys' fees for its violation. denied access to religious literature and denied the same opportunities for group worship that are granted to believers in other. and white supremacist religions. mainstream. 709 (2005). or central to. Wicca (witchcraft or pagan). The Court noted that prison safety and security are "compelling" interests. Wilkinson. which can justify the imposition of substantial burdens on prisoner religious freedom. No. three Ohio prisoners who stated that they are members of "nonmainstream religions." removing a requirement. Some correctional defendants sued under the RLUIPA challenged the new statute also. The RLUIPA statute defines "religious exercise" fairly broadly to include "any exercise of religion. rather than on other concerns. It also pointed to the fact that the statute did not distinguish among bona fide religions. to alter the application of the Prison Litigation Reform Act (PLRA).S. on its face. neither giving any 199 . 544 U. whether or not compelled by. The Supreme Court overturned a prior lower federal appeals court decision.

e. Newland. and not the application of the statute to the particular claims asserted by the prisoners. Kikumura v. In that case. the Court rejected the argument that "abusive prisoner litigation" under the RLUIPA would "overburden" the operation of state and local correctional facilities. including ruling that Congress. federal appeals courts have rejected various other constitutional attacks on the statute. in passing the statute.3d 1062 (9th Cir. or the constitutional rights of other prisoners.S. public safety. #99-1284. has managed the largest correctional system in the country under the same "heightened scrutiny standard as RLUIPA without compromising prison security. 2002). including. the question of whether the prisoner's beliefs are sincerely held may be. Additionally. and does not prohibit Congress from making laws which "respect" religion. for purposes of the appeal." asserted as the basis for a requested accommodation. compliance with the designated legal standard for prisoners' religious rights. Mayweathers v. See. #016505. 242 F. both the sincerity of the prisoners' beliefs. or whether the requested accommodations were outweighed by compelling security and safety interests. 2001).3d 950 (10th Cir. an official governmental religion. See. or violate the establishment of religion clause. While the "truth" of a religious belief is not open to question by the courts. did not exceed its powers under the spending clause of the Constitution. Bureau of Prisons. The Court also pointed to the fact that the U. A separate concurrence by Justice Thomas noted that the First Amendment only prohibited Congress from making laws "respecting an establishment of religion. in this case. is legitimate and sincere. were assumed." nor singling out any religion for "disadvantageous treatment. and their religious nature. Hurley. for instance.particular religious sect "privileged status. the Court noted that any concerns that prison gangs use religious activity to conceal unlawful and violent conduct could be appropriately addressed by courts in specific cases by questioning whether a prisoner's "religiosity. 314 F. It 200 ." In addition to the Supreme Court's rejection of the "establishment of religion" attack on the RLUIPA statute. In a footnote. Thomas stated that the states' "voluntary acceptance" of the conditions imposed by Congress on the receipt of federal funds "undercuts Ohio's argument that Congress is encroaching on its turf. or the doctrine of separation of powers. the immunity of the states under the Eleventh Amendment.." i. or violate the rights of the states under the Tenth Amendment. the court held that Congress did not exceed its power under the Spending Clause to further policy objectives by conditioning the receipt of federal funds on compliance with federal mandates. for more than ten years." The Court's decision emphasized that it was addressing only the facial challenge that the defendants had presented to the constitutionality of the law. While the Court's decision did not address the question of whether the RLUIPA exceeded the Spending clause powers of Congress. As a result." since the RFRA has widely been held to continue to apply to federal prisons.

3d 310 (4th Cir." and therefore "falls squarely within the Ex Parte Young exception to sovereign immunity and does not violate the Eleventh Amendment. involves a suit by citizens of California against officials of the state of California for prospective injunctive relief.S.S. Newland. Supreme Court's decision in Employment Division v. and Madison v." Rejecting the argument that the statute somehow "usurps" the regulation of a "core state function" in violation of the Tenth Amendment (reserving to the states or the people those powers not expressly delegated to the federal government). the appeals court rejected the argument that the statute violates the principal of separation of powers. Riter. "prison officials remain free to run their prisons as they see fit. 2004). Charles v." The appeals court rejected the argument that the plaintiff prisoners' lawsuit against California state prison officials under RLUIPA was barred by Eleventh Amendment immunity." and that "protecting religious worship in institutions from substantial and illegitimate burdens does promote the general welfare. No. Mayweathers v." the court reasoned." but are prohibited from "unduly burdening inmates' free exercise of religion in the process. such as the free practice of one's religion. 0410979.3d 1062 (9th Cir.S. the court found that the U." Under the RLUIPA. that federal funding "comprises less than one percent of California's annual prison operating budget. by contrast. Verhagen. the court stated. in a footnote. The Eleventh Amendment. 2003)." Other decisions upholding the RLUIPA against various constitutional attacks include: Benning v." but rather "provides additional protection for religious worship. 2003).3d 601 (7th Cir." The court also found that the statute's conditions did "bear some relationship to the purpose of the federal spending." The court noted. The correctional officials had argued that Congress." it does have the power to fix the terms upon which its allotments of money will be disbursed. Supreme Court decisions interpreting the requirements of the First Amendment in the area of religion. "explicitly left heightened legislative protection for religious worship to the political branches. 314 F. 494 U. Smith." but found that the RLUIPA "does not regulate the operation of prisons. "If states disagree with the requirements of RLUIPA. 348 F." While Congress may not have the authority to "commandeer the management of state prisons. In theory. Lexis 24842 (11th Cir. App. 872 (1990). prohibits lawsuits against the state itself." since "Congress has a strong interest in making certain that federal funds do not subsidize conduct that infringes individual liberties. State of Georgia. "they remain free to forgo federal funding and opt out of its mandates.noted that Congress has "great leeway" to determine which statutory aims "advance the general welfare." Indeed. the less stringent "rational relationship to a legitimate penological interest" test could still apply to a prisoner's religious freedom lawsuit if they fail to raise an explicit claim under either the RFRA (in the case 201 . 355 F. in passing the statute. the court acknowledged that "the prosecution and punishment of crime remains a basic police power." respecting that the Court's decisions "set only a constitutional floor-not a ceiling--for the protection of personal liberty. was attempting to interfere with U." Finally. "This case. the court found.S. The appeals court found that the RLUIPA "does not erroneously review or revise a specific ruling of the Supreme Court because the statute does not overturn the Court's constitutional interpretation. which held that laws general applicability that incidentally burden religious conduct do not offend the First Amendment. 2004 U. 2002).

two volumes of "El Libro.S. correctional officials must be prepared to show that their actions or policies arguably imposing a substantial burden on a prisoner's ability to exercise their sincerely held religious beliefs are both justified by an identified compelling governmental interest. At least one federal appeals court. App. #301.of federal prisoners) or the RLUIPA (in the case of state prisoners). 03-2014. 388 (1971) against individual federal correctional officials. No. The court upheld summary judgment for the prison officials under the less stringent First Amendment legal standard. even though the prisoner did not refer to the statute in his complaint. has ruled that. The case involved a decision by the publication review committee of a Pennsylvania prison allegedly burdening a prisoner's ability to practice his religion of "Yoruba/Palero/Vodun" by denying him access to a religious text. but ordered further proceedings on the possible statutory claim. considered whether the prisoner had a claim under the RLUIPA. In such cases." Smith v." In most litigation concerning religious freedom rights of prisoners and detainees." by Carlos Montenegro. 2006 U. while failing to rely on either of the statutes. and that the "least restrictive means" available is used to achieve that interest. Johnson.S. and that the courts should "apply the relevant law. the trial court should have. 1983 or a direct constitutional claim under the First Amendment and Bivens v. Lexis 27178 (3rd Cir. The appeals court noted that complaints filed by prisoners who were acting as their own attorneys at the time are to be "liberally" construed. regardless of whether the pro se litigant has identified it by name. however. 202 . Six Unknown Federal Narcotics Agents. The committee disapproved receipt of the work as falling into a category of publications that "advocate.C. a Palero priest. on its own. assist or are evidence of criminal activity or institution misconduct. Sec. in a pro se lawsuit filed by a prisoner over denial of access to a controversial religious text. prisoners might file a general First Amendment federal civil rights lawsuit under 42 U.). therefore. 403 U.S.

and spiritual abilities. 203 . The AMERICAN CANDOMBLE CHURCH perpetuates the wisdom of traditional Latin American Spiritualism.Welcome to the AMERICAN CANDOMBLE CHURCH. All of this is presented through progressive initiations and graduated studies that are typical of an initiatory order. By means of the wisdom acquired in our historic tradition members of our church become aware that all people can come to be all they should be and obtain what they need. by whatever name He is known and however conceived. but also incorporate the highest existing ethical ideals into their personality and transmit the secrets and knowledge of our spiritual fraternity. the cosmos. initiations and practical application of what is learned. regardless of class or other limitations. a private non-profit religious organization that is consecrated to spiritual truth and dedicated to the transmission of sacred cosmic knowledge and the universal mysteries. and understand the relation-ship that exists between all people. by means of a progressive system of study. the laws that govern it. mental. become not only the masters of their own lives. and God. spiritual theology and self-improvement in which the members. The AMERICAN CANDOMBLE CHURCH was founded in the year 2003 by Carlos Antonio De Bourbon-Galdiano-Montenegro and follows a 148 year old religious tradition of Latin American Spiritualism. and architects of their own destiny. The AMERICAN CANDOMBLE CHURCH is a Latin American mystic school of light. We offer a religious education of religious mystic teachings and spiritual studies to individuals to develop their physical. through the graduated structured study of the spiritual teachings of the AMERICAN CANDOMBLE CHURCH.

please write to: AMERICAN CANDOMBLE CHURCH P. the AMERICAN CANDOMBLE CHURCH declares that our religious tradition has been ordained by God and that it is a path toward the “Light of Knowledge” and personal realization. we invite you to accompany us on the path of knowledge that is the AMERICAN CANDOMBLE CHURCH. If you would like to receive a new member application along with a booklet of more information regarding how the AMERICAN CANDOMBLE CHURCH can help and assist you on your spiritual journey. We invite you to write us if you are interested in discovering the World of Latin American Spiritualism. We answer all letters and inquiries.COM 204 . BOX 881377 LOS ANGELES. TO WRITE TO THE AMERICAN CANDOMBLE CHURCH: If you would like more information.O. CALIFORNIA 90009 The Church can also be contacted through email at: AMERICANCANDOMBLECHURCH@GMAIL.For this reason. to know the secret cosmic universal laws that govern the physical realm and the mysteries of the mental and spiritual. We hope that we can establish a lifelong friendship and spiritual relationship with you through mail correspondence or in person to answer any of your spiritual concerns or problems. to ascend toward perfection. If you truly aspire to be the complete keeper of your own life.

205 . The author. the "Casa De Montenegro" was governed by the Montenegro Family Matriarch. Carlos Antonio De Bourbon-Galdiano-Montenegro has been writing books for more than 20 years about the occult. the Montenegro Family became fascinated with the magical religious traditions of the Africans who were working on the Portuguese sugar cane and coffee plantations. Maria Miranda De BourbonMontenegro until her death at the age of 98. The author’s books are read and enjoyed by over 20 million readers worldwide. the Montenegro Family immigrated to Brazil fleeing the French invasion of Napoleon Bonaparte of the Iberian Peninsula along with the Portuguese Royal Family. spiritual counseling services and traditional Afro-Brazilian Quimbanda and Candomble De Congo Orixa initiation ceremonies and rituals. In 1806. a black woman who worked on the Montenegro Family coffee plantation in the lush tropical mountains just outside of Rio De Janeiro. Brazil by the name of Paola Fernandes initiated Matilda Andrade De BourbonMontenegro into the Mysteries of the Congo Religion. Carlos Antonio De Bourbon-Galdiano-Montenegro is available for spiritual consultations. In the year 1864.ABOUT THE AUTHOR The author. He is the founder of the American Candomble Church. supernatural and the paranormal. In the 1920’s through the 1980’s. He is a practicing spiritualist and resides in the United States of America. Carlos Antonio De Bourbon-GaldianoMontenegro is an initiated member of several occult magical religious traditions and he is an active member of several secret occult mystic societies. the Casa Montenegro Spiritual Temple was organized into the American Candomble Church to preserve the unique and historical Vititi Congo Bizango religious tradition and the Brazilian Orixa Mysteries that have been uniquely practiced by the Montenegro Family of Brazil and have survived successfully for more than 148 years. In the 1920’s the Montenegro Family immigrated to the United States of America and brought with them the sacred mysteries of the Afro-Brazilian religious tradition of Quimbanda. While living in Brazil. Carlos Antonio De Bourbon-Galdiano-Montenegro is a member of the famous Montenegro Family originally from Eastern Europe who has been practitioners of Brazilian Quimbanda and Candomble De Congo for 148 years. In 2003. In 1986. Carlos Antonio De Bourbon-GaldianoMontenegro inherited the hereditary position and became the Patriarch of the Casa Montenegro Spiritual Temple.

O. CALIFORNIA 90009 The author can also be contacted through email at: CARLOSMONTENEGROBOOKS@GMAIL. BOX 881377 LOS ANGELES.COM 206 . please write to: CARLOS DE BOURBON-GALDIANO-MONTENEGRO P.TO WRITE TO THE AUTHOR: If you wish to contact the author or would like more information about this book.

THE GRAND RITUAL OF EXU MEIA NOITE Limited Edition Ritual Book Collection CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO 207 .

is used to summon the intranquil spirits to do your bidding for any spiritual request. This magical spiritual portal is only open between 12 Midnight until 3 A. 208 . All grave stones in the form or shape of a cross are the primary magical location in the cemetery to manifest the powerful Quimbanda spirits. The ritual must be performed at 12 Midnight on a Full Moon when the spiritual energies are at their most powerful and the spiritual portal is open from the Earth directly into the World of the Spirits. If you will be doing this ritual at the cemetery. then use the grave stone in the form or shape of a cross as your focus altar point. The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead. This magical ritual can be done directly in front of the altar of the Quimbanda Trinity or for the best results in the cemetery in front of a grave stone in the form or shape of a cross. Exu Meia Noite.M.THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD The following Quimbanda ceremonial ritual is how to invoke the powers of the dead through the intercession of the Spirit.

RITUAL ITEMS NECESSARY Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals Black Pillar Altar Candle Two Black Household Candles One White Household Candle One Red Household Candle White Pemba (Chalk) Incense Charcoal Metal Incense Burner Carnation Fragrance Oil Rose Fragrance Oil Cinnamon Fragrance Oil Brass Bell 209 .

After the black altar pillar candle has been dressed and consecrated. The ritual black candle must be blessed and dressed and then consecrated before ritual use. Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals AFTER THE CANDLE HAS BEEN CONSECRATED THEN PLACE IT INTO RITUAL POSITION BEFORE YOU BEGIN THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD. set it into a candle holder and then place it into and onto the spirit signature of Exu Meia Noite. 210 . Exu Meia Noite and the intranquil spirits. uses a ritually prepared black pillar altar candle which must be prepared with the following ingredients in order to summon and invoke the Spirit. The black altar pillar candle should be ritually consecrated and dressed by preparing a sacred oil mixture consisting of the following magical items.STEP ONE The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead.

Draw a circle around the spirit signature of Exu Meia Noite in a clockwise position. 211 .STEP TWO Draw the spirit signature of Exu Meia Noite using pemba in front of the grave stone in the form or shape of a cross at the foot of it.

The spirit signature of the Quimbanda Cross should be made large enough so as the six points of the Quimbanda Cross touch the edges of the magic circle. Draw the spirit signature of the Quimbanda Cross inside of the magic circle. 212 .STEP THREE Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in a clockwise position directly in front of the grave stone in the form or shape of a cross.

213 .STEP FOUR Place the Household candles on the cardinal points of the grave stone in the form or shape of a cross by melting the bottoms of each candle and carefully attaching them so that they stick to the grave stone.

STEP FIVE Place the dressed black altar candle into a candle holder and then place it directly into the center of the spirit signature of Exu Meia Noite. 214 .

215 .STEP SIX Light the incense charcoal and then place it into the metal incense burner.

Rose Fragrance Oil and Cinnamon Fragrance Oil. -THESE FRAGRANCES ATTRACT THE SPIRITS - 216 . Carnation Fragrance Oil.STEP SEVEN Pour the following fragranced oils directly on top of the burning incense charcoal.

STEP NINE 217 .STEP EIGHT Light the candles on the grave stone in the form or shape of a cross.

Say the following as you begin lighting the black altar candle.Light the black altar candle.Sarava Ago Exu Meia Noite .Sarava 218 .Sarava Ago Exu Meia Noite . Ago Exu Meia Noite .

Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS Facing East. then use the ceremonial sword from his nganga for performing this ritual. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. If you have been initiated into the Quimbanda mysteries and have the spirit nganga of Exu Rei. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.STEP TEN Perform the Lesser Banishing Ritual of the Quimbanda Cross using your index finger of the right hand. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. 219 . The ceremonial sword of Exu Rei is used as a powerful magical tool to command the spirits. with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence.

Sarava In the name of my ancestors who are kneeling at your feet in light. I do summon your Spirit. with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens.Sarava In the name of Maria Padilla Reina .Sarava In the name of the Quimbanda Trinity . O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being. Sarava 220 . The God of the Heavens and the Earth .Sarava In the name of Exu Maioral .Sarava In the name of Exu Rei .Sarava In the name of the Seven Quimbanda Kingdoms . say the following: In the name of Nzambi. NzambiSarava By the Divine power of the Quimbanda Trinity.Turn towards the East facing the altar of the Quimbanda Trinity.

trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. 221 .STEP ELEVEN Perform the Greater Invoking Ritual of the Quimbanda Cross using your index finger of the right hand or the ceremonial sword of the spirit Exu Rei. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.

O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Turn towards the East facing the altar of the Quimbanda Trinity.Sarava In the name of my ancestors who are kneeling at your feet in light. The God of the Heavens and the Earth . with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens. say the following: In the name of Nzambi.Sarava In the name of Exu Rei .Sarava In the name of Exu Maioral .Sarava In the name of Maria Padilla Reina .Sarava In the name of the Quimbanda Trinity . Sarava 222 . NzambiSarava By the Divine power of the Quimbanda Trinity. I do summon your Spirit.Sarava In the name of the Seven Quimbanda Kingdoms .

afterwards kiss your hands three times. SARAVA. IN THE NAME OF EXU MAIORAL. across to the right left shoulder. Using your right hand. 223 . then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.STEP TWELVE After successfully performing the Lesser Banishing Ritual of the Quimbanda Cross and the Greater Invoking Ritual of the Quimbanda Cross then face the front of the grave stone in the form or shape of a cross with the candles burning on it and say and do the following. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. lower chest or navel area. IN THE NAME OF EXU REI. This is how to say and do this: at the forehead. make the sign of the Quimbanda Trinity Cross over your body. at the naval. across to the right shoulder. and right shoulder. IN THE NAME OF NZAMBI. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF MARIA PADILLA REINA.

STEP THIRTEEN Using your right hand. tap the foot of the grave stone seven times. 224 .

Sarava Ago Exu Meia Noite .STEP FOURTEEN Kneel down in front of the grave stone and begin to ring the brass bell.Sarava Behold the great Spirit Exu Meia Noite Do Oriente who rules over and commands the intranquil spirits of the East at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Do Mar who rules over and commands the intranquil spirits of the sea at 12 Midnight . By the power of Nzambi and the Quimbanda Trinity. I command this sacred ritual into being – Sarava.Sarava On this most sacred of all nights I do summon you here and invoke your sacred mysteries to command the intranquil spirits by my desire and by my command. Ago Exu Meia Noite .Sarava Ago Exu Meia Noite . Behold the great Spirit Exu Meia Noite Da Kalunga who rules over and commands the intranquil spirits of the cemetery at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Das Almas who rules over and commands the intranquil spirits of the lost souls at 12 Midnight .Sarava 225 . While ringing the brass bell say the following invocation.Sarava Behold the great Spirit Exu Meia Noite Da Praia who rules over and commands the intranquil spirits of the beach at 12 Midnight .

Exu Meia Noite. I do summon and command the intranquil spirits to.Sarava Behold the great Spirit Exu Meia Noite Da Mata who rules over and commands the intranquil spirits of the forest at 12 Midnight .Sarava O most glorious and powerful Spirit.Behold the great Spirit Exu Meia Noite Das Sete Encruzilhadas who rules over and commands the intranquil spirits of the seven crossroads at 12 Midnight . summon and invoke the spirit Exu Quirombo . Pomba Gira Reina Da Kalunga. summon and invoke the spirit Exu Ganga .Sarava I do call.Sarava 226 . summon and invoke the spirit Exu Mirim . I do summon and do invoke the powers of the legion of seven to command this ritual into being.Sarava Behold the great Spirit Exu Meia Noite Da Capa Capela who rules over and commands the intranquil spirits of the church at 12 Midnight .Sarava I do call.Sarava By the power of the spirit. summon and invoke the spirit Exu Kaminaloa . I do summon and command the intranquil spirits to. (state your request here) . summon and invoke the spirit Exu Das Montanhas.Sarava I do call. Exu Rei Da Kalunga.Sarava I do call.Sarava I do call.Sarava By the power of the spirit. summon and invoke the spirit Exu Male .Sarava Behold the great Spirit Exu Meia Noite Do Cruzeiro who rules over and commands the intranquil spirits of the crossings at 12 Midnight . I do call. (state your request here) .Sarava I do call. summon and invoke the spirit Exu Pimenta .

three times.STEP FIFTEEN Stand up and blow smoke from a tobacco cigar directly on to the grave stone. 227 .

STEP SIXTEEN Using your mouth. three times. blow Cachaca liquor or whiskey directly on to the grave stone. 228 .

STEP SEVENTEEN Ring the brass bell and begin to state your spiritual request to Exu Meia Noite. 229 .

O Mighty God Nzambi. Maria Padilla Reina and the spirits of the Seven Greater Quimbanda Kingdoms and the spirits of the Seven Lesser Quimbanda Kingdoms. In the name of Nzambi. O Mighty God Nzambi. you are the Creator of the Heavens and the Earth. Exu Rei. so now return to the realm of God and be on your way. I do banish from this sacred ritual area any and all spirits. The License to Departure Conjuration Ritual can be done in the following ritual by reciting the following: O Mighty God Nzambi. Exu Maioral. in the name of the Quimbanada Trinity. by the power invested in me through thy most sacred and Holy of Holies. SARAVA 230 . beings and astral entities of any kind whom have been summoned and gathered here today to assist me in this hloy ritual of Divine Justice. O Mighty God Nzambi you are the great force of all that is seen and unseen. Thy will be done on Earth as it is in the great Heavens. the Divine Sword of the King of Kings. O Mighty God Nzambi. the Lord of Heaven. I will this to be done. THE LICENSE TO DEPARTURE CONJURATION RITUAL A License to Depart is a simple banishing ritual that you will perform to rid the area of any astral entities and spirits that might have been attracted to you from the energies you are creating during these rituals. by the mighty Sword of Exu.STEP EIGHTEEN After you have completed saying out loud your spiritual request to the spirits then do the License To Departure Conjuration Ritual. I grant you the license to depart. Thy Kingdom come. the Divine Sword of Exu.

trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS The Greater Banishing Ritual of the Quimbanda Cross is done in a counter clockwise rotation position. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence.STEP NINETEEN After you have completed the License To Departure Ritual then perform the Greater Banishing Ritual of the Quimbanda Cross. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. 231 . Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.

who govern the Heavens and the Earth SARAVA Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet .SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and Holy name .SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and Holy name .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies .SARAVA In the name of the Quimbanda Trinity.SARAVA 232 . the Lord of Heaven .Turn towards the East with the Divine Sword of Exu Rei in your right hand and say the following: In the name of Nzambi.SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies .SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and Holy name .SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate .

233 .STEP TWENTY After you have completed performing the Greater Banishing Ritual of the Quimbanda Cross then leave seven pennies at the foot of the grave stone altar.

HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS 234 .

HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS 235 .

HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS 236 .

SPIRIT SIGNATURE OF EXU MEIA NOITE 237 .

WE ARE PRESERVING THE SECRETS OF THE UNIVERSE CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO 238 .AMERICAN CANDOMBLE CHURCH PUBLICATIONS .

ISBN # 978-0-9838141-1-5 $65.RELIGIOUS DOCTRINE Standard Book Edition.QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE .00 239 .

SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. The information has been divided among various volumes because the information is very thorough and extensive. I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda.INTRODUCTION Lately. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. it is time to write up what I know so that I can. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. 2011 240 . When I start to receive multiple letters of requests on the same subject. I hope. There are many paths and roads to the “Sacred and to the Divine”. help as many people as possible. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda.

BAPTISM INTO THE QUIMBANDA MYSTERIES METHOD ONE . EXU MAIORAL 241 .QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE .BAPTISM INTO THE QUIMBANDA MYSTERIES SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS A SACRED RITUAL TO HONOR NZAMBI INVOCATION RITUAL TO SUMMON THE DEITY.DEDICATION CEREMONY A FORMAL DEDICATION CEREMONY .RELIGIOUS DOCTRINE TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER SELF-DEDICATION CEREMONY .

EXU REI INVOCATION RITUAL TO SUMMON THE DEITY. MARIA PADILLA REINA SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A SPIRITUAL INVOCATION TO EXU VOLAC SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) FREEDOM OF RELIGION IN THE UNITED STATES AMERICAN CANDOMBLE CHURCH 242 .INVOCATION RITUAL TO SUMMON THE DEITY.

ISBN # 978-0-9838141-7-7 $65.00 243 .SPIRITUAL CLEANSINGS POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA Standard Book Edition.

2011 244 . The following book was written to introduce interested individuals and religious practitioners from all magical traditions to explore and to experience the supernatural power and strength of Brazilian Quimbanda. I have personally used all of them over the past years in my spiritual practice of traditional Brazilian Quimbanda with much success. All of the following Brazilian Quimbanda spells and cleansing rituals are real and authentic. All of the following spells and cleansing rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success.INTRODUCTION The best part about casting Brazilian Quimbanda magical spells and cleansing rituals is that they work very fast. I hope that you enjoy them as I have over the past years of working with the spirits and deities of the sacred Seven Quimbanda Kingdoms. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 23.

MARIA PADILLA REINA EXU MEIA NOITE . EXU REI INVOCATION RITUAL TO SUMMON THE DEITY. EXU MAIORAL INVOCATION RITUAL TO SUMMON THE DEITY.SPIRITUAL CLEANSINGS POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & CLEANSING RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS INVOCATION RITUAL TO SUMMON THE DEITY.AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES MARIA PADILLA REINA .QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A REVERSING CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT EXU A SPIRITUAL CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT MARIA PADILLA REINA DAS LIRAS A CLEANSING RITUAL OF THE FIRST LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SECOND LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE THIRD LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FOURTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FIFTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SIXTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SEVENTH LESSER QUIMBANDA KINGDOM 245 .

HOW TO DO A QUIMBANDA SPIRITUAL CLEANSING HOW TO FEED THE EARTH .QUIMBANDA SPIRITUAL CLEANSING A LIST OF HERBS SACRED TO EXU & MARIA PADILLA REINA POMBA GIRA THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) 246 .

SPIRITUAL WARFARE BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME Standard Book Edition.00 247 . ISBN # 978-0-9838141-3-9 $65.

All of the following Brazilian Quimbanda spells and rituals are real and authentic. I have received a number of requests asking for help and guidance in relation to psychic or spiritual attacks. it is time to write up what I know so that I can.INTRODUCTION The best part about spiritual war is “revenge”. 2011 248 . I have personally used all of them over the past years to defeat and triumph over my occult enemies. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31. When I start to receive multiple requests on the same subject. I hope that you enjoy them as I have over the past years of working in the world of Brazilian black magic in the “world of colored darkness”. All of the following spells and rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. Lately. help as many people as possible. I hope.

SPIRITUAL WARFARE BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS A PRAYER TO THE MOST GLORIOUS SAINT GEORGE HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE) HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK THE HOUSE CLEANSING RITUAL THE QUIMBANDA MAGIC MIRROR HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR 249 .

THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA) HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA) HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS) THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) 250 .

00 251 .THE QUIMBANDA MAGIC MIRROR THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO Standard Book Edition. ISBN # 978-0-9838141-5-3 $65.

Although the following manuscript is only a partial selection of the original manuscript from this very powerful book of shadows written by my uncle between 1880 and 1950. A sacred world shrouded in mystery. Chico Ita-Montenegro which is now in my possession. 2011 252 . the supernatural and Latin American Spiritualism. emotional and spiritual well-being. I know too well. It is a translation from its original Portuguese version. rich folklore and forgotten ancient magical mysteries to invoke and to awaken the power of the Universe. My name is Carlos Antonio De Bourbon-Galdiano-Montenegro and I present to you in the following occult manuscript of my family. If time permits and with the permission of the Quimbanda Trinity and of course the Spirit of Chico Ita-Montenegro. the magical formula on how to construct the Montenegro Quimbanda Magic Mirror is an invaluable artifact of the history of the occult. SARAVA CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO May 15. the results can be detrimental to your physical. the cosmic keys to unlock the sacred door to the mysterious world and realm of the invisibles. If it is not followed exactly and correctly. The following magical formula of how to prepare the Montenegro Quimbanda Magic Mirror and to give it life must be followed exactly how it was presented in the original Grimoire of Chico Ita-Montenegro. I may sometime in the future present the entire Grimoire to the occult world as a tribute and historical account of one man’s legacy in the world of the Afro-Brazilian religious tradition known as Quimbanda and Latin American Sorcery.INTRODUCTION The following partial manuscript was taken from the original magical Grimoire of my Great Uncle. This wonderful world of forbidden knowledge.

THE QUIMBANDA MAGIC MIRROR THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO TABLE OF CONTENTS INTRODUCTION THE HISTORY OF THE MONTENEGRO QUIMBANDA MAGIC MIRROR HOW TO PREPARE THE MONTENEGRO QUIMBANDA MAGIC MIRROR A SPIRITUAL WARNING HOW TO PREPARE A RITUAL BATH BEFORE USING THE MAGIC MIRROR HOW TO PREPARE A BANISHING RITUAL BATH AFTER USING THE MAGIC MIRROR HOW TO MAKE BRAZILIAN QUIMBANDA SPIRIT AMACI BATH SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE GRAND QUIMBANDA MAGIC MIRROR DIVINATION RITUAL HOW TO INTERPRET THE VISIONS OF THE SACRED ORACLE CONCLUSION OF THE DIVINATION RITUAL 253 .

THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE Standard Book Edition.00 254 . ISBN # 978-0-9838141-9-1 $65.

the King of Kings. I gazed upon the spectacular and amazing sight. Hail Exu Maioral for you are the Sacred Light which sets our souls on fire with the Glory of the Divine Grace of God. Exu Maioral. there did appear to me a bright and illuminated light. 2011 255 . there did appear in front of me in full form and in full regalia the Highest of all Angels. . while silently meditating on the great mysteries in front of the altar of the Most Holy Quimbanda Trinity. All Glory and Honor to you. I present to you. holding the “Holy Book of Secret Truth and Knowledge” in his left hand and the “Divine Sword of Exu” in his right hand. Exu Maioral. As he stared into my eyes. on a starry night. O Mighty King. he then did Knight me and then placing upon my head the “Divine Crown of Glory”. the divine knowledge of the secret celestial mysteries of invocation to unlock the forbidden doors to where the “Tree of Knowledge” grows to deliver the “Sacred Word” of Nzambi and the Seven Quimbanda Kingdoms to His children here on Earth. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 1. The Grand Quimbanda Ritual to Invoke the Spirits of Divine Justice THE DIVINE SWORD OF EXU.Sarava The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the powers of “Divine Justice” of the powerful Spirit Exu as delivered to me by the Highest of all Angels. Without fear. All of the following sacred rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda.INTRODUCTION In the year 1989. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. He knew me. Exu Maioral. As my eyes searched the brilliant light of the night. Children of Nzambi.

THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE TABLE OF CONTENTS INTRODUCTION INTRODUCTION TO THE DIVINE SWORD OF EXU THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS CONCERNING THE HOURS OF MAGICAL OPERATIONS THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU RITUAL CANDLES FOR THE DIVINE SWORD OF EXU THE PREPARATION OF THE BLESSED RITUAL CANDLES THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES THE EXORCISM OF INCENSE RITUAL THE PREPARATION OF THE RITUAL INCENSE PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL CONJURATION AND EXORCISM OF THE SACRED FIRE CONJURATION OF THE RITUAL INCENSE FUMIGATION THE PREPARATION OF THE CEREMONIAL RITUAL AREA THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS QUIMBANDA CEREMONIAL RITUAL BATH CEREMONIAL AND RITUAL CLOTHING SACRED CEREMONIAL RITUAL JEWELRY 256 .

THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS THE DIVINE RITUAL OF THE SACRED INVOCATIONS THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS THE SACRED CONJURATION OF THE NAMES OF GOD THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL THE SACRED CONJURATION OF EXU BAEL THE SACRED CONJURATION OF EXU AGARES THE SACRED CONJURATION OF EXU VASSAGE THE SACRED CONJURATION OF EXU SAMIGINA THE SACRED CONJURATION OF EXU MARBAS 257 .

THE SACRED CONJURATION OF EXU VALEFOR THE SACRED CONJURATION OF EXU AMON THE SACRED CONJURATION OF EXU BARBATOS THE SACRED CONJURATION OF EXU PAIMON THE SACRED CONJURATION OF EXU BUER THE SACRED CONJURATION OF EXU GUSION THE SACRED CONJURATION OF EXU SITRI THE SACRED CONJURATION OF EXU BELETH THE SACRED CONJURATION OF EXU LERAJE THE SACRED CONJURATION OF EXU ELIGOS THE SACRED CONJURATION OF EXU ZEPAR THE SACRED CONJURATION OF EXU BOTIS THE SACRED CONJURATION OF EXU BATHIN THE SACRED CONJURATION OF EXU SALLOS THE SACRED CONJURATION OF EXU PURSON THE SACRED CONJURATION OF EXU MARAX THE SACRED CONJURATION OF EXU IPOS THE SACRED CONJURATION OF EXU AIM THE SACRED CONJURATION OF EXU NABERIUS THE SACRED CONJURATION OF EXU GLASYA-LABOLAS THE SACRED CONJURATION OF EXU BUNE THE SACRED CONJURATION OF EXU RONOVE THE SACRED CONJURATION OF EXU BERITH THE SACRED CONJURATION OF EXU ASTAROTH THE SACRED CONJURATION OF EXU FORNEUS 258 .

THE SACRED CONJURATION OF EXU FORAS THE SACRED CONJURATION OF EXU ASMODAY THE SACRED CONJURATION OF EXU GAAP THE SACRED CONJURATION OF EXU FURFUR THE SACRED CONJURATION OF EXU MARCHOSIAS THE SACRED CONJURATION OF EXU STOLAS THE SACRED CONJURATION OF EXU PHENEX THE SACRED CONJURATION OF EXU HALPHAS THE SACRED CONJURATION OF EXU MALPHAS THE SACRED CONJURATION OF EXU RAUM THE SACRED CONJURATION OF EXU FOCALOR THE SACRED CONJURATION OF EXU VEPAR THE SACRED CONJURATION OF EXU SABNOCK THE SACRED CONJURATION OF EXU SHAX THE SACRED CONJURATION OF EXU VINE THE SACRED CONJURATION OF EXU BIFRONS THE SACRED CONJURATION OF EXU VUAL THE SACRED CONJURATION OF EXU HAAGENTI THE SACRED CONJURATION OF EXU CROCELL THE SACRED CONJURATION OF EXU FURCAS THE SACRED CONJURATION OF EXU BALAM THE SACRED CONJURATION OF EXU ALLOCES THE SACRED CONJURATION OF EXU CAMIO THE SACRED CONJURATION OF EXU MURMUR THE SACRED CONJURATION OF EXU ORBAS 259 .

MARIA PADILLA REINA THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS ENCRUZILHADAS THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS 260 . EXU REI THE SACRED CONJURATIONS OF THE THIRD GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY.THE SACRED CONJURATION OF EXU GREMORY THE SACRED CONJURATION OF EXU OSE THE SACRED CONJURATION OF EXU AMY THE SACRED CONJURATION OF EXU ORIAS THE SACRED CONJURATION OF EXU VAPULA THE SACRED CONJURATION OF EXU ZAGAN THE SACRED CONJURATION OF EXU VOLAC THE SACRED CONJURATION OF EXU ANDRAS THE SACRED CONJURATION OF EXU HAURES THE SACRED CONJURATION OF ANDREALPHUS THE SACRED CONJURATION OF EXU CIMEIES THE SACRED CONJURATION OF EXU AMDUSIAS THE SACRED CONJURATION OF EXU BELIAL THE SACRED CONJURATION OF EXU DECARABIA THE SACRED CONJURATION OF EXU SEERE THE SACRED CONJURATION OF EXU DANTALION THE SACRED CONJURATION OF EXU ANDROMALIUS THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY.

THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU MARABO THE SACRED CONJURATION RITUAL OF EXU TIRIRI THE SACRED CONJURATION RITUAL OF EXU VELUDO THE SACRED CONJURATION RITUAL OF EXU MORCEGO THE SACRED CONJURATION RITUAL OF EXU SETE GARGALHADAS THE SACRED CONJURATION RITUAL OF EXU MIRIM CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU TRANCA TUDO THE SACRED CONJURATION RITUAL OF EXU KIROMBO THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU MANGUEIRA THE SACRED CONJURATION RITUAL OF EXU KAMINALOA THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES THE SACRED CONJURATION RITUAL OF EXU SETE PORTAS THE SACRED CONJURATION RITUAL OF EXU MEIA NOITE THE SACRED CONJURATION RITUAL OF EXU KALUNGA CONJURATION OF EXU REI DAS MATAS & POMBA GIRA REINA DAS MATAS THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO THE SACRED CONJURATION RITUAL OF EXU DAS SOMBRAS THE SACRED CONJURATION RITUAL OF EXU DAS MATAS THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS THE SACRED CONJURATION RITUAL OF EXU DA SERRA NEGRA THE SACRED CONJURATION RITUAL OF EXU SETE PEDRAS THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS 261 .

THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO THE SACRED CONJURATION RITUAL OF EXU ARRANCA TOCO CONJURATION OF EXU REI KALUNGA & POMBA GIRA REINA DA KALUNGA THE SACRED CONJURATION RITUAL OF EXU PORTEIRA THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS THE SACRED CONJURATION RITUAL OF EXU DA BRASA THE SACRED CONJURATION RITUAL OF EXU CAVEIRA THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA THE SACRED CONJURATION RITUAL OF EXU CORCUNDA THE SACRED CONJURATION RITUAL OF EXU SETE COVAS THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS THE SACRED CONJURATION RITUAL OF EXU PEMBA THE SACRED CONJURATION RITUAL OF EXU MARABA THE SACRED CONJURATION RITUAL OF EXU CURADO THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO THE SACRED CONJURATION RITUAL OF EXU SETE POEIRAS CONJURATION OF EXU REI DAS LIRAS & POMBA GIRA REINA DAS LIRAS THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS THE SACRED CONJURATION RITUAL OF EXU DOS CABARES 262 .

THE SACRED CONJURATION RITUAL OF EXU SETE LIRAS THE SACRED CONJURATION RITUAL OF EXU CIGANO THE SACRED CONJURATION RITUAL OF EXU ZE PELINTRA THE SACRED CONJURATION RITUAL OF EXU PAGAO THE SACRED CONJURATION RITUAL OF EXU DA GANGA THE SACRED CONJURATION RITUAL OF EXU MALE THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REINA DAS SETE PRAIAS THE SACRED CONJURATION RITUAL OF EXU DOS RIOS THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS THE SACRED CONJURATION RITUAL OF EXU DA PEDRA PRETA THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO THE SACRED CONJURATION RITUAL OF EXU DO LODO THE SACRED CONJURATION RITUAL OF EXU MARE THE SACRED CONJURATION RITUAL OF EXU BAHIANO THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS THE SACRED CONJURATION RITUAL OF EXU DO COCO THE CLOSING CONJURATION RITUAL PRAYER THE LICENSE TO DEPARTURE OF THE SPIRITS OF THE QUIMBANDA TRINITY THE LICENSE TO DEPARTURE CONJURATION RITUAL THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE THE QUIMBANDA RITUAL CLEANSING BATH HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES 263 .

HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS RITUAL SPIRIT SIGNATURES & SIGILS OF THE DIVINE SWORD OF EXU 264 .

FOUR LA AGUA SAGRADA A HANDBOOK OF AZTEC SPIRITUALISM & RELIGIOUS RITUALS FOR THE INCARCERATED EL MICTLANOMICON THE AZTEC BOOK OF THE DEAD "EL LIBRO SAGRADO DE MOCTEZUMA" 265 .THE MUKASO RELIGIOUS INITIATION RITE OF PASSAGE QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME THREE .RELIGIOUS SPIRITUAL DIVINATION METHODS MONTENEGRO ZODIAC BOOK "O LIVRO DO ZODÍACO DE MONTENEGRO" SACRED QUIMBANDA RITUALS & INVOCATIONS OF THE ASTRAL WORLD THE FIRST GREATER QUIMBANDA KINGDOM OF EXU MAIORAL THE DIVINE SWORD OF EXU A RELIGIOUS HANDBOOK OF QUIMBANDA PRAYER RITUALS FOR THE INCARCERATED VOLUME .NEW BOOKS COMING SOON MONTENEGRO GRIMOIRE “O LIVRO GRIMORIO DE MONTENEGRO” SACRED RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME TWO .

THE GRAND GNOSTIC VODOUN GRIMOIRE THE DIVINE RITUAL OF THE SEVEN POINTED STAR SACRED QUIMBANDA RITUALS OF MARIA PADILLA REINA NKANDA UKISI THE HOLY BIBLE OF NZAMBI SACRED QUIMBANDA LITURGICAL RITES OF THE AMERICAN CANDOMBLE CHURCH GRIMOIRE OF THE GREAT DIVINE GATE THE SACRED RITE OF THE ANCIENT ONES 777 GRIMOIRE SACRED SIGILS OF THE SEVEN QUIMBANDA KINGDOMS O LIVRO GRIMORIO DA SERPENTE VERMELHA "GRIMOIRE OF THE RED SERPENT" 266 .

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