QUIMBANDA

A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE - RELIGIOUS DOCTRINE

CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA

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QUIMBANDA
A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE - RELIGIOUS DOCTRINE
COPYRIGHT © 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO ALL RIGHTS RESERVED

Deluxe Book Edition, ISBN 978-0-9838141-0-8 $150.00

AMERICAN CANDOMBLE CHURCH PUBLICATIONS P.O. BOX 881377 LOS ANGELES, CALIFORNIA 90009

LEGAL DISCLAIMER No part of this book may be reproduced in any manner without written permission from the publisher or the author of this book. This book contains formulas that were used in the historical AFRO-BRAZILIAN religious practices of Quimbanda, Candomble, Macumba and Umbanda. The author and the publisher do not encourage any of the practices in this book nor do we assume any liabilities for presenting those formulas or any information in this book. The formulas are presented for curious only. Neither the author, Carlos Antonio De Bourbon-Galdiano-Montenegro nor the publisher, American Candomble Church assumes any responsibilities for the outcome of any of the spells, rituals or initiations in this book. We make no claims to any supernatural powers of these traditional initiation rituals. All inquiries or comments may be directed to the publisher. You must be at least 18 years of age or older to purchase this book or to purchase any of the supplies listed herein.

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TABLE OF CONTENTS

INTRODUCTION…………………………………………………………………………………………………………...…….5 RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH……………………………………6 AN INTRODUCTION TO BRAZILIAN QUIMBANDA……………………………………………………………..…7 THE QUIMBANDA RELIGIOUS PHILOSOPHY…………………………………………………………………..……9 THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON………………………………………11 AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS……………………………………………..…29 AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION……………………………………………………………………………………………………………………….31 THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS………………………………….…33 SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS…………………………………35 HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY………………………….…37 THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION………….38 THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS…………….…39 QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION………………………………………47 SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER……………………………………………………………………………………………………………….…51 SELF-DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES…………………53 METHOD ONE - DEDICATION CEREMONY…………………………………………………………………………54 A FORMAL DEDICATION CEREMONY - BAPTISM INTO THE QUIMBANDA MYSTERIES……….93 SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS……………………………109 A SACRED RITUAL TO HONOR NZAMBI…………………………………………………………………………..110 INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL……………………………………….137 INVOCATION RITUAL TO SUMMON THE DEITY, EXU REI………………………………………………….140
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INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA………………………….143 SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM…………………………………….146 INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS…………………………………………………147 AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES…………………………………………175 QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH……………………………………………….177 A SPIRITUAL INVOCATION TO EXU VOLAC………………………………………………………………………179 SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION……………………………….181 THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)…………………………………………..184 FREEDOM OF RELIGION IN THE UNITED STATES……………………………………………………………..193 RELIGIOUS LEGAL STANDARDS & CASE LAW FOR THE INCARCERATED……………….………197 AMERICAN CANDOMBLE CHURCH………………………………………………………………………………….203 ABOUT THE AUTHOR………………………………………………………………………………………………………205 THE GRAND RITUAL OF EXU MEIA NOITE……………………………………………………………………….207 A CATALOG OF AMERICAN CANDOMBLE CHURCH PUBLICATIONS………………………………….238

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INTRODUCTION Lately, I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda. When I start to receive multiple letters of requests on the same subject, it is time to write up what I know so that I can, I hope, help as many people as possible. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the AfroBrazilian religious tradition known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. The information has been divided among various volumes because the information is very thorough and extensive. This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. There are many paths and roads to the “Sacred and to the Divine”.

SARAVA

Carlos Antonio De Bourbon-Galdiano-Montenegro March 31, 2011

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All books written and published by the American Candomble Church for its religious clergy and religious Congregation are considered sacred and holy and that the religious doctrine and religious theology have only been made possible through the Divine Intercession of Nzambi and the Holy Quimbanda Trinity. the “Divine Heavenly Creator of the Heavens and the Earth”. 6 . The American Candomble Church believes that our particular historical religious traditions have been ordained by Nzambi are unique and it has evolved into the most orthodox Congo derived gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as brought to Earth by Nzambi. In our sacred teachings and religious doctrines. the “God of Heaven”. the American Candomble Church recognizes that we are not the only religious group of practitioners of the Quimbanda religious tradition. In the year 2003. Let all on Earth bow down to Him for He is the “Lord our God”. the religious clergy and the religious Congregation of the American Candomble Church believe that our sacred and holy religious traditions have been ordained by Nzambi (God) and our "Church" will continue to grow old and survive into the 21st Century and even beyond. but we believe that we are Nzambi’s chosen people. the Casa Montenegro Spiritual Temple was formally organized into the American Candomble Church to preserve the unique and historical religious traditions of the mysteries of the Afro-Brazilian Candomble De Congo (Orixa mysteries) religious tradition and the Afro-Brazilian Quimbanda religious tradition that have been uniquely practiced by the De Bourbon-Montenegro Family of Brazil and have successfully survived for more than 148 years. and proclaim that Nzambi is the “Lord of Lords” and there is no other. For all of these historical reasons. The American Candomble Church believes that there is no God but Nzambi. the “Sacred Breath” which gave the Universe life. The American Candomble Church also acknowledges that there are many religious variations of the Quimbanda religious tradition that presently exist and that are practiced throughout the world. The initiates and religious Congregation of the American Candomble Church believe that Nzambi has chosen our “Church” and our particular Quimbanda religious tradition to speak directly through the Prophets of our Church and to the religious clergy of the American Candomble Church to deliver the “Divine Word of Nzambi” to his children here on Earth.RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH The following religious book was written for the initiates of the Congregation of the American Candomble Church. The religious theology and religious doctrine of the Prophets of the American Candomble Church has been confirmed by divine religious law that we are Nzambi’s chosen people.

Over the course of 500 years of shaping in the New World. Congo religious traditions. The word Quimbanda (Kimbanda) actually comes from the African Bantu word meaning “healer” or “shaman. the Quimbanda faith. while Quimbanda retained the distinctively African traits. The Quimbanda religion was first brought to the United States in the 1920’s by the De Bourbon-Montenegro Family who have a long history and involvement with traditional Afro-Brazilian religions since the year 1864. through spiritual evolution has emerged and become a very distinct religious belief that is widely accepted as a legitimate religious tradition. the present day religious faith of Quimbanda merged with other religious traditions and it is a mixture of ancient European Necromancy and Sorcery. complicated and the most powerful forms of African magico-religious practices found in Latin America”. Quimbanda practices are typically associated with prayers and rituals associated with a mixture of various forms of spirituality. The Quimbanda religion has been increasing in popularity in recent years with new converts and practitioners from all around the world and from every socio-economic and ethnic walk of life.AN INTRODUCTION TO BRAZILIAN QUIMBANDA The historical roots of the present day Quimbanda religious tradition are distinctly African. In the Mid-20th Century. The reason for its rise in popularity is that the religious philosophy and spiritual practice of the Quimbanda religion answers questions to the meaning of life and it also quickly resolves through spirituality the problems associated with our everyday life. The rituals of Quimbanda spiritualism gives individuals a sense of control over their lives through spiritual self-empowerment to believe in themselves and their spiritual birth destiny. 7 .Although distinctly different from its original religious practice which had its roots in the African Congo. the religious concept is identical in terms of religious structure and ritual practice. Quimbanda was originally contained under the Afro-Brazilian religious tradition of Macumba. Macumba split into two religions: Quimbanda and Umbanda.” Quimbanda also refers to "the one who communicates with the beyond". Quimbanda has continued to distinguish itself as a religion. but not all of the Catholic and French Spiritism influences that have penetrated Umbanda and other Afro-Brazilian religions. Before and even after the African diaspora. European Spiritualism and the Jewish Kabbalistic magical religious tradition.1866 brought a lasting African cultural presence to Brazil and to the Americas. “The Quimbanda magico-religious tradition is the most powerful Congo magical practice found in the New World and is also known and revered as perhaps being the most dynamic. while resisting many. indigenous native Indian beliefs from the Amazon Rain Forest. Umbanda represented the more popular with many Christian elements of Macumba. Quimbanda is an Afro-Brazilian religion practiced primarily in the urban city centers of Brazil. The great African slave trade that lasted from 1514 .

Religious practitioners of the Quimbanda religion become aware of the great power and mysteries found within nature and their spiritual surroundings. Through a series of progressive initiation rites associated with the Quimbanda religious faith. In the year 2003. the American Candomble Church. The American Candomble Church was founded to establish a religious community and cultural center for the practice of the Afro-Brazilian religious faiths of Candomble De Congo and Quimbanda. The Quimbanda religious tradition and its powerful spiritual philosophy are no longer confined to Brazil and religious practitioners can be found in just about every country of the World. 8 . individuals become responsible individuals and have a greater respect for the environment and the Universal Mysteries of God. Carlos Antonio De Bourbon-Galdiano-Montenegro founded the first legal church of Afro-Brazilian religious traditions in the United States.

Veneration is a special act of honoring a saint: a dead person who has been identified as singular in the traditions of the religion. Additionally. Religious initiates of the Quimbanda religion refer to him as Nzambi or Nzambi Mpungu. but it is not. In the world of Quimbanda. Pantheism is the view that the Universe (Nature) and God are identical and that the essence of God is found within the Cosmos as an all-encompassing unity and the sacredness of Nature. The confusion comes from the lack of understanding between the concepts of the term “worship” and the term “veneration. Catholics venerate the saints. lived their faith in God to the extreme and are believed to be capable of interceding in the process of salvation for others. without mixture or intermingling of those attributes. The practice of monotheism in Africa predates the birth of Christianity. In the religious context of our theology. God is also referred to as Nzambi Ntoto. Monotheism is the belief in the existence of one Supreme God. (among them Mary). each possessing the full attributes of that nature. In the Quimbanda religious tradition. the concept of monotheism in the ancient African continent has existed for over 8500 years and its concept is not new. most Christian churches teach Jesus to be two natures (divine and human). as human beings who had remarkable qualities. The religious initiates of Quimbanda also refer to God as Ndala Karitanga (God who created Himself) and Sa Kalunga (Lord Endless. There are other examples of monotheistic religions such as Christianity which embrace the concepts of a plurality of the divine. the Son and the Holy Spirit). "Almighty God of the Great Celestial Mysteries and the Creator of the Heavens and the Earth".THE QUIMBANDA RELIGIOUS PHILOSOPHY The Quimbanda religious tradition is monotheistic. the word Nzambi Ntoto means "God Who touched and walked the Earth". however. for example. Infinite and Supreme God). It is difficult to delineate from notions such as pantheism and monotheism. Although many religious practitioners of Quimbanda would consider its religious philosophy as monotheistic. in which God is one being in three eternal persons (the Father. There has been in recent years much debate and confusion about the Quimbanda religion as being polytheistic. the Trinity.” Worship is an act of religious devotion usually directed to one or more deities. 9 . Although there can be found in the African continent as well as many other places of the world the belief in polytheistic religious beliefs and practices. there are many elements of pantheism which have been incorporated within the confines of the belief of one true God. we worship God and venerate the deities or spirits (Nkisi). after having created the world and everything in it. Catholics do not worship them as gods.

they are not. There is only one true God in the Quimbanda religious philosophy and we call him Nzambi.Most of the fear and misunderstanding about the Quimbanda and Candomble religious traditions come from individuals who have a lack of understanding about the religious philosophy of African cultures and their sacred traditions. Although we often define those spiritual entities venerated and associated with the Quimbanda religious tradition as deities. This concept is the same as the veneration of the Saints by Roman Catholics. the "Father and Creator of the Heavens and the Earth". The word deity for those practicing traditional Quimbanda at the American Candomble Church simply means and refers to an elevated spirit which can be petitioned to intercede on our behalf directly to God and assist us in the process of the spiritual elevation and the evolution of our soul. 10 . the "Creator of all that is “Seen” and “Unseen".

The Quimbanda concept is very complex. In Brazil each of the Quimbanda temples are autonomous religious organizations that focus around a central spiritual leader. These deities were placed there by Nzambi to govern over these realms where these spirits reside. Quimbanda temples are called Terreiro (backyard) or Tenda (tent). The Quimbanda religious philosophy believes that the Universe and Earth are divided into Seven Kingdoms or spiritual realms. This book will only explore the spiritual mysteries of The Seven Lesser Quimbanda Kingdoms of the deity more commonly known as Exu. The spiritual leader of the traditional Quimbanda temple is called “Tata Nganga” or “Pai De Santo”. Both words meaning “Father of the Mysteries of the Spirits”.000 Quimbanda religious temples in present day Brazil. It has been estimated that there are over 65.THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON If you are going to have success in using the spiritual principles of this book as well as many of my other books written about Quimbanda and Candomble De Congo religious traditions. 11 . I will present to you in this book the magico-religious system and religious philosophy as practiced by the members of the American Candomble Church. Although there are various forms of traditional Brazilian Quimbanda practiced throughout Brazil and the world. it is important for you to understand the religious concept and spiritual function of the deities and the spirits of the powerful Quimbanda pantheon. Each of the Seven Quimbanda kingdoms deals with various aspects of how mankind relates to the spirits as found in nature. Each of these spiritual realms has been appointed with spiritual guardians by Nzambi. The American Candomble Church is the first and only known legal religious organization in the United States that exists in the world that has been formally organized and structured with members from all around the world and from every walk of life. but I will try to explain it in a simple comprehendible manner for the purpose of this book the spiritual principles and sacred theology of the Quimbanda religious tradition of the American Candomble Church. and each with its own religious views about how the religion should be practiced and how the Quimbanda deities and spirits should be organized. By understanding the spiritual concept of the Quimbanda magico-religious system you will be able see very fast and spectacular results in your spiritual requests.

Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. Together these three powerful spiritual forces govern the great cosmos and the universal laws of the Earth for Nzambi. The Quimbanda Trinity is composed of the three deities. Each one of these Chief Guardian Spirits of Exu and Pombagiras are associated with a specific spiritual task and assignment to spiritually assist mankind. Exu Rei and the Queen. Maria Padilla Reina are believed to have seven different spiritual paths which are split among The Seven Lesser Quimbanda Kingdoms. Each of The Seven Lesser Quimbanda Kingdoms is governed over by a distinct spiritual path of the deities. Exu Rei and Maria Padilla Reina. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. Nzambi is considered masculine but can create duality in his work and in his sacred creations. 12 . In the Quimbanda religious system. That is why the religious practitioners of the Quimbanda religion venerate these three deities. King Exu Rei and the Queen. The deity Queen. The Greater Quimbanda Kingdoms and The Lesser Kingdoms. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. The realm of Heaven where Nzambi resides is not considered a category of one of the Quimbanda Kingdoms because he is the “Creator” and it is only through his “Divine Grace” that all of the outer and inner kingdoms exist. there are 9 Chief Guardian Spirits of Exu and Pombagiras. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Within each of The Seven Lesser Quimbanda Kingdoms. These Chief Guardian Spirits of Exu and Pombagiras are there to assist the king and the queen of each one of The Seven Lesser Quimbanda Kingdoms. The Seven Lesser Quimbanda Kingdoms are governed by and ruled over by the Quimbanda deities of King. The deities King. Maria Padilla Reina. The first three (3) Kingdoms of the Quimbanda deities are more commonly known as the Quimbanda Trinity. Exu Rei and the Queen. Maria Padilla Reina. Exu Maioral. These sacred kingdoms are known as.The Quimbanda pantheon of deities and spirits is composed of seven (7) outer Quimbanda Kingdoms and seven (7) inner Quimbanda Kingdoms.

13 . both forces dominate and have a powerful control and influence over the destiny of human beings. In the following explanation of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms.” There are only consequences that result because of our choices and from our decisions. Although the Quimbanda religious tradition believes that these spiritual entities have a great impact and influence on the lives and destiny of all human beings. Although there are many different individual Exus and Pombagira spirits represented within the confines of the The Seven Lesser Quimbanda Kingdoms. but this is the religious philosophy of the American Candomble Church. The religious practitioners of the Quimbanda religious tradition believe that the spiritual concept of “freedom of choice” is a “Divine Privilege” bestowed upon mankind by Nzambi. The Quimbanda spirits and deities were placed here by Nzambi to assist mankind with whatever decisions that we may chose and to spiritually assist us in manifesting our desires. we also believe that Nzambi at the moment of the “Divine Act of Creation” gave human beings the ultimate divine gift which is “freedom of choice” and the freedom to decide what path we should take in this life. When we decide to make a decision. This belief is not shared by all traditional Quimbanda temples. Exu is the Divine Messenger of the Crossroads of life.These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. This important concept is one of the Seven Principles of the Quimbanda Universal Cosmic Laws. The crossroads of life represent the many consequences or paths that may come our way because of our choices and because we have “freedom of choice”. “Freedom of choice” is not a right. In both cases. In the Quimbanda religious tradition there is no “right” and there is no “wrong. Exu is always there present reminding us that there will be consequences to our actions because we have “freedom of choice”. That is why the Quimbanda religious tradition is centered on the veneration of the spiritual deity known as Exu. it is believed that there exist 121 different distinct Exus and 121 different distinct Pombagiras also found within the confines of The Seven Lesser Quimbanda Kingdoms. it is a gift from God. the word deity refers to a highly evolved spiritual force that Nzambi placed in charge of a particular Quimbanda Kingdom and the word spirit (Nkisi) refers to a spiritual force that is submissive to the deity spirits.

Exu Aim. Exu Sabnock. Exu Astaroth. Exu Marax. Exu Zepar. Exu Gusion. Exu Ipos.THE FIRST GREATER QUIMBANDA KINGDOM Ruled over by the deity. Exu Samigina. Exu Seere. Exu Vapula. Exu Haagenti. Exu Gaap. Exu Furcas. Exu Shax. Exu Balam. Exu Bifrons. Exu Furfur. Exu Leraje. Exu Oriax. Exu Sallos. Exu Marbas. the Archangel Metatron. Exu Gremory. Exu Forneus. Exu Vassago. Exu Purson. Exu Haures. Exu Stolas. Exu Ose. Exu Raum. Exu Buer. Archangel Uriel. Exu Halphas. Exu Eligos. EXU MAIORAL . Exu Andromalius 14 . Exu Alloces. Archangel Anael. Exu Glasya-Labolas. Exu Beleth. Exu Foras. Exu Bathin. Exu Dantalion. Exu Phenex. Exu Sitri. Exu Decarabia. Exu Vepar.Governs the Astral World. Exu Valefor. Exu Uvall. Exu Ronove. Exu Murmur. Exu Cimejes. THE 72 ASTRAL SPIRITS OF EXU: Exu Bael. Exu Marchosias. Exu Naberius. Exu Belial. Exu Bune. Exu Andras. Exu Volac. Exu Amon. Exu Orobas. Exu Berith. Exu Asmoday. Archangel Raphael. Exu Paimon. Archangel Gabriel. Exu Barbatos. Exu Amy. Exu Malphas. Exu Andrealphus. Exu Camio. Exu Amdusias. Exu Zagan. Exu Agares. Exu Botis. Exu Crocell. Exu Focalor. Archangel Raziel) & the Astral Spirits of the Cosmos. the Seven Archangels (Archangel Michael. Archangel Zerachiel. Exu Vine.

THE SECOND GREATER QUIMBANDA KINGDOM Ruled over by the deity. 15 . fertility and strength.Governs the Earth & the Underworld with Maria Padilla Reina. The deity of the Crossroads and the Emperor of the Constellations. EXU REI . Exu manifests and encompasses male sexuality.

sexuality. and desire. Pomba Gira represents female beauty. The deity of the Crossroads.THE THIRD GREATER QUIMBANDA KINGDOM Ruled over by the deity. Pomba Gira is often invoked by those who seek aid in matters of the heart and love. 16 . Within the Third Greater Quimbanda Kingdom there are also many paths of the female spirit known as Pomba Gira which can also manifest within the realms of the Seven Lesser Quimbanda Kingdoms. as her worshippers concede that her wrath can be firm and strong.Governs over human emotions and desires with Exu Rei. MARIA PADILLA REINA (POMBA GIRA) . She is venerated with great respect and care. Pomba Gira is viewed as a beautiful woman who is insatiable.T-Roads and Empress of the Seven Planets. Pomba Gira is viewed as the consort of Exu Rei.

wealth. Water) & the fifth (5) Element of Void (Spirit). health and personal relationships. The Aje Spirits are invisible spiritual entities that coexist with humans here on Earth. 17 . Since the time that man and woman first appeared here on Earth. Earth. Fire. The Aje spirits are the daughters of Iyami Oxorongá. It is believed that the Aje Spirits are powerful "witches" that control all aspects of human destiny including such things as happiness.THE FOURTH GREATER QUIMBANDA KINGDOM Ruled over by the AJE SPIRITS . love. a powerful witch and the Aje Spirits.The four (4) Elements (Air. tornadoes and earthquakes. The Fourth Greater Quimbanda Kingdom is also ruled over by Iyami Oxorongá. disease and even natural catastrophes and disasters such as floods. The Aje Spirits were here before the first man and first woman appeared on this Earth. the Aje Spirits have been in spiritual competition with humans and historically have many of times tried to eliminate all life of mankind through such negative acts as causing famines. It is also believed that if an individual does not make a spiritual peace and truce with the powerful Aje Spirits that they can cause great harm and bring about great tragedy to all human beings.

The Eggun Spirits are a part of the Quimbanda pantheon of divinities. with practices to placate them. but a facet of Quimbanda religious expression which recognizes an element beyond human control. The basis of ancestor verneration seems to stem from two principle spiritual ideas: (1) that "those who have gone before" have a continual and beneficent interest in the affairs of the living. This form of veneration is at the core of all of the religious practices in Afro-Brazilian spiritualism. uneasiness. they assure a place for the dead among the living. Practitioners of the Quimbanda religious tradition venerate the ancestors. The Egungun represents the "collective spirit" of the ancestors. The spirits of the“Preto Velhos” (Old Black Ones) are spirits that represent the elders of the first African slaves to work on the sugarcane and coffee plantations of Brazil. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing. fear of the dead. and (2) more widespread.(Ancestors) & Spirit Guides (Preto Velhos) The Eggun Spirits are our blood related ancestors. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism. Through veneration of the ancestors. In the African Congo they are referred to as the Egungun. 18 . It is their responsibility to compel the living to uphold the ethical standards of past generations.THE FIFTH GREATER QUIMBANDA KINGDOM Ruled over by the EGGUN SPIRITS . The veneration of these ancestor spirits is not a religion in and of itself.

Deity of work and strength. Lambaranguange) . Nkuyu . These are the primary Nkisis recognized at the American Candomble Church in the religious line of Quimbanda Congo spirits. Siete Rayos . It should also be noted that each of the Nkisi spirits has been assigned with a specific spiritual path of the spirit Exu (Lucero). This information is important to know as there are many initiates from these Afro-Caribbean religious traditions that are currently being initiated into the mysteries of Afro-Brazilian Quimbanda. Palo Monte and Kimbisa would be found within the sixth Quimbanda Kingdom. This is just one example of the difference between the two Congo derived religious beliefs. guidance and balance. Tiembla Tierra .Goddess of richness and pleasures.Goddess of water and fertility.Spirit of wisdom and justice. Cabo Rondo . Zarabanda . Gurunfinda .THE SIXTH GREATER QUIMBANDA KINGDOM Ruled over by the CONGO SPIRITS (NKISI) . Although the two religious beliefs are distinctly different.Deity of woods and roads.King of the dead. they both share the same Congo regional and historical roots.Hunter.God of forest and herbs.Intermediary between humans and the other nkisis Nkosi Mukumbe (Roxi Mukumbe) . Members of the American Candomble Church are given the opportunity to also initiate into the Afro-Caribbean Congo mysteries as part of their religious educational experience and are able to receive the Nkisi spirit mysteries (Traditional Palo Mayombe Ngangas) of Palo Mayombe. Centella Ndoki Gatekeeper between life and death. Palo Monte and Kimbisa worship the Nkisi spirits as gods. These spirits as found in the Caribbean would be. 19 . The Exu spirits (Luceros) found within both religious traditions are submissive to the Nkisi spirits which govern the Sixth Greater Quimbanda Kingdom. Aluvaiá . Mama Sholan Guengue .Young hunter and fisherman. Gongobira . Mutalambô (Kabila. It must also be noted here that the nkisi spirits of the AfroCaribbean Congo religious practices of Palo Mayombe. Tiempo Viejo. The American Candomble Church also houses the spiritual mysteries of the AfroCaribbean religious tradition of Palo Mayombe. deity of plentiful food.God of hunt and war.Govern the Physical World of Mankind & Spiritual World of the Dead. god of diseases.God of divination and winds. lives in forests and mountains. Madre de Agua .Nkisi of war and roads. It should also be noted that the religious practitioners of Quimbanda only venerate the Nkisi spirits while many times the religious practitioners of Afro-Caribbean derived Congo religious traditions such as Palo Mayombe.God of thunder and fire. Kobayende .

Goddess of the sea.Assist the communication between humans and deities. Angorô (male form) and Angoroméa (female) . In the Candomble De Congo religious tradition.The eldest of the gods. Nunvurucemavula): Female warrior. Karunga Njambi .Lives at the bottom of the ocean. Kisimbi (Samba) -The great mother.Knows the secrets of medicinal herbs. Kassuté Lembá. Kingongo) . Kokueto) .Delivers justice to humans. Wunje . Zumbarandá . 20 . Jakatamba. This is the primary difference between the Santeria religion and the Candomble De Congo religious tradition.God of health and death. connected to death. Zaze (Loango) . commands the dead. Kaitumbá (Mikaiá. Matamba (Bamburussenda. deity of fertility. Gangaiobanda) . Kaviungo (Kavungo. Kitembo (Tempo) . The mysteries of the Orixas from the Candomble De Congo (Candomble De Angola) religious tradition are also found within the confines of the Sixth Quimbanda Kingdom. of lakes and rivers.Katendê . represents the happiness of youth.Deity of weather and seasons.The youngest of the Nkisis. Lembá Dilê (Lembarenganga. Kafungê.Connected to the creation of the world. the Orixas are also considered Nkisi spirits.

The spirits of the “Caboclos” (Indian) are spirits that represent the native Indigenous peoples that the first African slaves encountered when they arrived in Brazil. These powerful entities are also venerated as powerful spirit guides for practitioners from various religious traditions of Afro-Brazilian Spiritualism.THE SEVENTH GREATER QUIMBANDA KINGDOM Ruled over by the CABOCLOS . 21 . The American Candomble Church has expanded this religious regional meaning and now includes the spirits of Native Americans from North America. These spirits are believed to assist the followers of the Quimbanda religious tradition with such things as spiritual protection and healing.The Guardians of the Earth that governs over the actions of mankind.

THE SEVEN LESSER QUIMBANDA KINGDOMS THE FIRST LESSER KINGDOM KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS) Ruling Diety: KING.Chief Guardian Spirit Exu Tiriri .Chief Guardian Spirit 22 .Chief Guardian Spirit Exu Marabo .Chief Guardian Spirit Exu Morcego .Chief Guardian Spirit Exu Veludo .Chief Guardian Spirit Exu Sete Encruzilhadas .Chief Guardian Spirit Exu Mirim .Chief Guardian Spirit Exu Das Almas .Chief Guardian Spirit Exu Sete Gargalhadas . EXU REI DAS ENCRUZILHADAS Ruling Diety: QUEEN. POMBA GIRA REINA DAS ENCRUZILHADAS Exu Tranca Ruas .

POMBA GIRA REINA DOS 7 CRUZEIROS Exu Tranca Tudo .Chief Guardian Spirit 23 .Chief Guardian Spirit Exu 7 Portas .Chief Guardian Spirit Exu Kirombo . EXU REI DOS 7 CRUZEIROS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Kaminaloa .Chief Guardian Spirit Exu Sete Cruzeiros .Chief Guardian Spirit Exu Sete Cruzes .Chief Guardian Spirit Exu Mangueira .Chief Guardian Spirit Exu Kalunga .Chief Guardian Spirit Exu Meia Noite .THE SECOND LESSER KINGDOM KINGDOM OF THE CROSSINGS (REINO DOS CRUZEIROS) Ruling Diety: KING.

Chief Guardian Spirit Exu Da Serra Negra .Chief Guardian Spirit Exu Do Cheiro . EXU REI DAS MATAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Das Sombras .Chief Guardian Spirit Exu Arranca Toco .THE THIRD LESSER KINGDOM KINGDOM OF THE MOUNTAINS & FOREST (REINO DAS MATAS) Ruling Diety: KING. POMBA GIRA REINA DAS MATAS Exu Quebra Galho .Chief Guardian Spirit Exu Das Campinas .Chief Guardian Spirit 24 .Chief Guardian Spirit Exu Sete Pedras .Chief Guardian Spirit Exu Das Matas .Chief Guardian Spirit Exu Sete Cobras .

Chief Guardian Spirit Exu Sete Tumbas .Chief Guardian Spirit 25 .Chief Guardian Spirit Exu Sete Catacumbas . POMBA GIRA REINA KALUNGA Exu Porteira .Chief Guardian Spirit Exu Sete Covas .Chief Guardian Spirit Exu Caveira .THE FOURTH LESSER KINGDOM KINGDOM OF THE CEMETERY (REINO DA KALUNGA) Ruling Diety: KING.Chief Guardian Spirit Exu Da Brasa .Chief Guardian Spirit Exu Capa Preta .Chief Guardian Spirit Exu Corcunda . EXU REI KALUNGA Ruling Diety: QUEEN.Chief Guardian Spirit Exu Kalunga Pequena .

Chief Guardian Spirit 26 .THE FIFTH LESSER KINGDOM KINGDOM OF THE SOULS (REINO DAS ALMAS) Ruling Diety: KING.Chief Guardian Spirit Exu Nove Luzes .Chief Guardian Spirit Exu 7 Poeiras .Chief Guardian Spirit Exu Tata Caveira .Chief Guardian Spirit Exu Pemba .Chief Guardian Spirit Exu Curado . EXU REI DAS ALMAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu 7 Montanhas . POMBA GIRA REINA DAS ALMAS Exu Sete Lombas .Chief Guardian Spirit Exu Gira Mundo .Chief Guardian Spirit Exu Maraba .

Chief Guardian Spirit Exu Pagao .Chief Guardian Spirit Exu Ze Pelintra .Chief Guardian Spirit Exu Chama Dinheiro .Chief Guardian Spirit Exu Sete Liras .THE SIXTH LESSER KINGDOM KINGDOM OF THE LYRE (REINO DA LIRA) Ruling Diety: KING.Chief Guardian Spirit Exu Cigano .Chief Guardian Spirit 27 . EXU REI DA LIRA Ruling Diety: QUEEN. POMBA GIRA REINA DA LIRA Exu Dos Infernos .Chief Guardian Spirit Exu Male.Chief Guardian Spirit Exu Dos Cabares .Chief Guardian Spirit Exu Da Ganga .

THE SEVENTH LESSER KINGDOM KINGDOM OF THE BEACH (REINO DA PRAIA) Ruling Diety: KING.Chief Guardian Spirit Exu Da Pedra Preta . POMBA GIRA REINA DAS SETE PRAIAS Exu Dos Rios .Chief Guardian Spirit Exu Marinheiro .Chief Guardian Spirit Exu Dos Ventos . EXU REI DAS SETE PRAIAS Ruling Diety: QUEEN.Chief Guardian Spirit Exu Das Cachoeiras .Chief Guardian Spirit Exu Bahiano .Chief Guardian Spirit Exu Do Coco .Chief Guardian Spirit 28 .Chief Guardian Spirit Exu Do Lodo .Chief Guardian Spirit Exu Mare .

Spiritual offerings and rituals are collectively known in the Portuguese language as “trabalhos” or in the English language as “works”. a food offering. The ebo usually consists of candles. The spirits and deities of the Quimbanda religious pantheon are divided into seven categories. The majority of the ebo's of Quimbanda are performed during the late night hours because it is believed that the spirits manifest here on earth during those hours. The spiritual process by which an individual medium becomes possessed by the spirits is referred to as “incorporating the spirit”.AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS The magical spiritual offerings and sacred rituals of the Brazilian Quimbanda religious tradition are known for their fast results. Because of the historical richness of the Quimbanda religion. The word Quimbandeiro is an African Congo word meaning “healer” or “shaman”. After the ebo has been brought to the desired magical location. Terreiro in the Portuguese language refers to a traditional Afro-Brazilian temple and the word. The location of the ritual offering will be determined by what type of Ebo is being cast and for what spirit is being invoked. These seven categories 29 .Because the Quimbanda religion believes in spiritual communication. Rituals such as those for cleansing are usually also done at specific locations depending on the desired intent of the individual. the religious practitioner will recite a prayer to the spirits making a spiritual petition to grant their requests. Munanzo is an African Congo word that refers to a house of worship. The word.The priest or religious practitioner who performs these ebo's and rituals is called “Quimbandeiro”. It is believed that every location has a specific set of spiritual entities that govern that place. often times an individual seeking spiritual advice will visit a Quimbandeiro to find out the answer of their questions. the religious practitioners of this magicoreligious system draw on the energy found in nature as well as from the powers of the spirits and the deities of the Quimbanda pantheon. This divination method is also known as the “chamalongo”. cigarettes. Tenda or Munanzo. Cleansing rituals usually involve the individual taking a series of herbal spiritual baths known as "amaci" and often times a ritual performed at the shrine of a particular spirit or deity at the Quimbanda Terreiro. A typical Quimbanda ebo would be done at the crossroads when summoning the spirit Exu Tranca Ruas to close the roads of your enemies. The rituals usually consist of drawing a symbolic spirit signature on the ground at a sacred location where the ritual offering will be left at. An individual may also seek advice from a spiritual medium that can incorporate a specific spirit guide or Quimbanda spirit to receive spiritual remedies and spiritual solutions to their problems. The buzios are an AfroBrazilian divination system which uses a set of 16 cowrie shells to consult with the Quimbanda spirits. This is usually performed using a divination system known as "Buzios". Rituals of Quimbanda are usually dedicated to one or more spirits. cigars. a liquor offering and other items that are sacred to the spirit that is being invoked to do the spiritual work. Spiritual offerings are also known in the African language as "Ebo".

Although there are many different individual Exus and Pombagira spirits represented within the confines of THE SEVEN LESSER QUIMBANDA KINGDOMS. The Quimbanda Trinity is composed of the three deities. Maria Padilla Reina. there are 9 specific Chief Guardian Spirits of Exu and Pombagiras that are associated with a specific spiritual task and assignment to spiritually assist mankind. The deity Exu Rei and the deity Maria Padilla Reina are believed to have seven different spiritual paths which are split among THE SEVEN LESSER QUIMBANDA KINGDOMS. Within each of the THE SEVEN LESSER QUIMBANDA KINGDOMS. mountains and churches. it is believed that there exist only 121 different distinct Exus and 121 different distinct Pombagiras. forest.are known as the THE SEVEN GREATER QUIMBANDA KINGDOMS and THE SEVEN LESSER QUIMBANDA KINGDOMS. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. Each one of the Seven Quimbanda Kingdoms is ruled over by a specific set of deities and spirits. The deity Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. Each of THE SEVEN LESSER QUIMBANDA KINGDOMS is governed over by a distinct spiritual path of the deity Exu Rei and the deity Maria Padilla Reina. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. That is why the religious practitioners of the Quimbanda religion venerate these three deities. These Exu and Pombagira spirits operate under the direct command of the King (EXU) and Queen (REINA) that govern a particular Quimbanda Kingdom. Together these three powerful spiritual forces govern the cosmos and the Earth for Nzambi. cemetery. the first three (3) Kingdoms of Quimbanda deities are more commonly known as the QUIMBANDA TRINITY. THE SEVEN LESSER QUIMBANDA KINGDOMS are collectively ruled over by the deity Exu Rei and the female deity. 30 . oceans. Exu Rei and Maria Padilla Reina. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner Seven Lesser Quimbanda Kingdoms of the spirit Exu Rei and the spirit Maria Padilla Reina. Each of the Seven Quimbanda Kingdoms is associated with a specific location. Exu Maioral. such as the crossroads. This belief is not shared by all traditional Quimbanda temples and in some temples there could be hundreds. Within the Seven Quimbanda.

The spirits come from the world of the dead and manifest through the Nganga. The Nganga is the home of the Nkisi who rests inside waiting until summoned by its owner. The Nganga is usually constructed inside of a cast iron cauldron or even inside of a clay pot. In the world of the Quimbanda religious tradition.AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION The spirits and deities of the Quimbanda religious tradition who make a pact with the living are collectively called“Nkisi”. The purpose of the spirit is to serve and protect its master by any means necessary. Where do these spirits come from and why are they here? There are spirits everywhere around us. The Nganga is a miniature world and a doorway to the supernatural. it is the general analysis of how these unseen invisible forces react in nature. The scientific study of how these invisible spirits manifest within our physical world through the use of ancient necromancy invocations is called “Occult Physics”. The spirit can only manifest to its owner who has made an eternal pact with the world of the spirits of darkness that will last until the physical death of its owner. The techniques of how to capture spirits and to harness their strange and very powerful energy to do ones bidding is commonplace in many 31 . forest. such as energy and force. In the Quimbanda religious tradition of spirituality. trees. Spirits are pure unseen and invisible energy that can manifest in our physical world. conducted in order to understand how the world and universe behave. The science of “Occult Physics” is the study of an unknown or invisible matter and its motion through space time and all that derives from these. When an individual undergoes the ancient initiation process these invisible spiritual entities will then recognize the new initiate as one of their own and in return will give the individual access to the secret “Cosmic Keys” to unlock the forbidden doors of the “Universal Occult Mysteries”. That is. where the spirits reside. There are pantheons of spiritual entities known as “restless spirits” that for some reason have not been able to pass through light dimensions and are trapped here inside of our world until they complete their task or their destiny. initiations and pacts with the deities and the spirits are achieved through a series of very ancient initiations that link the physical dimension which we live in with the outer dimension. stones. Through the use of ancient magical necromancy incantations and ancient magical sorcery formulas and preparations an individual can tap into this energy and stabilize it by undergoing a series of initiations into this mysterious world which will allow them to walk with authority and respect in the realm of the Quimbanda spirits. More broadly. location and thing found in this world and the cosmos contain some kind of spiritual energy and life force. Everything. oceans and other far away locations such as the planets and the stars. good and evil are looked upon equally and weighed the same. there is no distinct classification between good and evil as the Western World believes. rivers. There are many different types of spiritual entities which exist and can be found in the mountains.

In Western and European culture individuals initiated into the spiritual mysteries were many of times referred to as witches. these initiations remained almost intact with a few variations and some syncretism and the incorporation of Indigenous Indian and Christian elements. 32 . The word Tata Nganga besides meaning the “Father of the Mysteries of the Spirits” also refers to an individual who possesses great "occult knowledge" and supernatural power to talk and to command the spirits of the dead for a variety of reasons such as to heal individuals from disease. Although individuals who are presently incarcerated would not be allowed to posses an nganga. Although in the Quimbanda religious tradition there are many deities and spirits represented within the confines of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. The practice of working with the spirits of the dead is called necromancy. In the Quimbanda religious tradition they are known as Tata Nganga. The mysteries of the Quimbanda Ngangas can only received by individuals through the act of initiation and ritual. each of the deities or spirits represented within these kingdoms has their own unique Nganga sacred to them. one of the greatest and most famous individuals of world biblical history was a sorcerer as well as a necromancer. power and protection against the evil eye and entities more commonly known as demons.ancient cultures. King Solomon. sickness. but the method by which an individual accomplished this varies from culture to culture and from region to region. warlocks and sorcerers. the information was presented here in this book as a source of valuable information for individuals desiring to continue practicing the Quimbanda religious tradition when they have been released from jail. After the African Diaspora to the New World.

Exu Veludo. Exu Rei Dos Cruzeiros and the Spirit. Exu Tiriri. Together these two spiritual forces are inseparable and represent balance of mind. Exu Sete Cobras. Exu Caveira. Exu Sete Cova and Exu Capa Preta. Exu Do Cheiro and Exu Arranca Toco. Exu Tranca Tudo. Exu Meia Noite and Exu Kalunga. spirit and soul. Exu Sete Cruzes. Pomba Gira Kalunga. The fifth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the mysteries of the 33 . Exu Corcunda. Exu Porteira. Pomba Gira Dos Cruzeiros. The Second Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Crossings (Reino Dos Cruzeiros). Exu 7 Portas. Exu Sete Gargalhadas and Exu Mirim. Exu Mangueira. Exu Quebra Galho. Exu Sete Encruzilhadas. The nine Chief Guardian Exu Spirits found in the second Quimbanda Kingdom are. This Kingdom is ruled over and governed by the Spirit. Exu Morcego. Exu Das Almas. This Kingdom is ruled over and governed by the Spirit. the Spirit Exu is represented by the masculine spiritual force and the Spirit Pomba Gira is represented by the feminine spiritual force. The Third Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Forests (Reino Das Matas). Exu Kaminaloa.THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS The following are the characteristics and spirits associated with each of the Seven Lesser Quimbanda Kingdoms of Exu. Exu Kalunga Pequena. Exu Sete Cruzeiros. Exu Rei Kalunga and the Spirit. The First Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found at the crossroads. Pomba Gira Das Encruzilhadas. This Kingdom is ruled over and governed by the Spirit. This Kingdom is ruled over and governed by the Spirit. Exu Marabo. Exu Kirombo. The fourth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the mysteries of the cemetery. Exu Sete Catacumbas. The nine Chief Guardian Exu Spirits found in the First Quimbanda Kingdom are. Exu Sete Tumbas. body. The Second Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found at the crossings. The First Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Crossroads (Reino Das Encruzilhadas). Exu Sete Pedras. Exu Rei Das Matas and the Spirit. Exu Da Serra Negra. Exu Das Campinas. The nine Chief Guardian Exu Spirits found in the Third Quimbanda Kingdom are. Exu Das Matas. The Fourth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Cemetery (Reino Da Kalunga). The nine Chief Guardian Exu Spirits found in the fourth Quimbanda Kingdom are. In the Quimbanda religion. This Kingdom is ruled over and governed by the Spirit. Exu Das Sombras. Exu Tranca Ruas. Pomba Gira Das Matas. Exu Da Brasa. The Fifth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Souls (Reino Das Almas). The Third Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within the forests and fields. Exu Rei Das Encruzilhadas and the Spirit. Pomba Gira Das Almas. Exu Rei Das Almas and the Spirit.

Exu Rei Da Lira and the Spirit. The fifth Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found within human sexuality.The nine Chief Guardian Exu Spirits found in the fifth Quimbanda Kingdom are. The seventh Quimbanda Kingdom of the Spirit Exu represents the spiritual energies and forces found in and around the ocean or bodies of water. This Kingdom is ruled over and governed by the Spirit. The Sixth Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Lyre (Reino Da Lira). Exu Das Cachoeiras. Exu Sete Liras. 34 . Pomba Gira Da Praia. Exu Sete Lombas. Exu Cigano. Exu Curado. Exu Dos Cabares . Exu Dos Rios. Exu Tata Caveira. The nine Chief Guardian Exu Spirits found in the sixth Quimbanda Kingdom are. Exu Pagao. Exu Marinheiro. Pomba Gira Da Lira. earthly and physical pleasures. Exu Do Lodo.world of the dead (afterworld). Exu Mare. Exu Nove Luzes. Exu Rei Da Praia and the Spirit. The Seventh Lesser Quimbanda Kingdom of the Spirit Exu is known as The Kingdom of the Beaches (Reino Da Praia). Exu Bahiano. Exu Male and Exu Chama Dinheiro. Exu Da Ganga. Exu Gira Mundo and Exu 7 Poeiras. Exu 7 Montanhas. The nine Chief Guardian Exu Spirits found in the seventh Quimbanda Kingdom are. Exu Dos Infernos. This Kingdom is ruled over and governed by the Spirit. Exu Dos Ventos and Exu Do Coco. Exu Pemba. Exu Da Pedra Preta. Exu Maraba. Exu Ze Pelintra.

The spirits of the Third Lesser Quimbanda Kingdom can be petitioned to give the individual a legal victory in a pending lawsuit or legal matter. Spells and rituals of the Second Lesser Quimbanda Kingdom represent the crossings of life and everything associated with the exchange of knowledge and our opinions. The following is a simple explanation of the meaning of the Seven Lesser Quimbanda Kingdoms and how they work. An example of this would be an individual who has been unjustly accused or spiritually attacked. An example of this would be an individual who has a constant depression. Typically. healing and all legal matters. The spirits of the Fourth Lesser Quimbanda Kingdom can be 35 . The spiritual requests of the Third Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. An example of this would be an individual who has been bewitched or has had a long history of bad luck and misfortune. The spiritual requests of the First Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. bring conflict or calmness between people. The spirits of the First Lesser Quimbanda Kingdom can be petitioned to open up the roads to change an individual’s luck from bad to good. The spiritual entities of this kingdom can cause and prevent accidents. An example of this would be an individual who is in a legal battle. The spirits of the Second Lesser Quimbanda Kingdom can be petitioned to reverse any and all types of black magic and send it back to an enemy. The spiritual requests of the Fourth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad.SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS Knowing the spiritual entities of the Seven Lesser Quimbanda Kingdoms and understanding the meaning of each of them and how they function are key elements in practicing Brazilian Quimbanda. Spells and rituals of the Fourth Lesser Quimbanda Kingdom represent the emotional and spiritual wellbeing of individuals. spells and rituals of this kingdom are usually done and performed in the forests or mountains. Spells and rituals of the Third Lesser Quimbanda Kingdom represent physical and spiritual growth. sickness or who has been bewitched to feel suicidal. Typically. Spells and rituals of the First Lesser Quimbanda Kingdom represent the crossroads of life and everything associated with change. can cause ruin and bring tragedy to individuals. The spiritual requests of the Second Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. if you want to see fast and successful results in your spells and rituals. spells and rituals of this kingdom are usually done and performed at the crossroads. spells and rituals of this kingdom are usually done and performed at street crossings. Typically.

Spells and rituals of the Fifth Lesser Quimbanda Kingdom represent the spiritual and physical emotions of the world of the living and the dead. churches and at funeral parlors. bars and brothels. The spirits of the Seventh Lesser Quimbanda Kingdom can be petitioned to bring or to attract a suitable marriage partner. Spells and rituals of the Sixth Lesser Quimbanda Kingdom represent the material and erotic pleasures of life. Typically. Typically. 36 . The spirits of the Sixth Lesser Quimbanda Kingdom can be petitioned to bring success in all games of chance. Spells and rituals of this kingdom can also be petitioned at hospitals. spells and rituals of this kingdom are usually done and performed at the entrances of banks. Typically.petitioned banish away sickness and negative vibrations. spells and rituals of this kingdom are usually done and performed at the beach or near a body of water. An example of this would be an individual who desires marriage. spells and rituals of this kingdom are usually done and performed in the cemetery. spiritual moments and the rise and fall of an individual’s life. The spiritual requests of the Fifth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. An example of this would be an individual who likes to gamble. An example of this would be an individual who has recently lost a loved one in death. casinos. The spirits of the Fifth Lesser Quimbanda Kingdom can be petitioned to heal an individual of all types of spiritual sickness. Typically. The spirits of the Sixth Lesser Quimbanda Kingdom can also be petitioned in all matters of lust and seduction. The spiritual requests of the Sixth Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. Spells and rituals of the Seventh Lesser Quimbanda Kingdom represent the emotional moments. The spiritual requests of the Seventh Lesser Quimbanda Kingdom and or petitions by individuals can be for either good or bad. The spirits of the Fifth Lesser Quimbanda Kingdom can be petitioned to ensure that their soul crosses over into the spirit world. spells and rituals of this kingdom are usually done and performed at high places such as the mountains. The spirits of the Seventh Quimbanda Kingdom can be petitioned to assist individuals during spiritual purification rituals.

The altar cloth can be made in a combination of these three colors or you can make your own by sewing cloth material of the three separate colors together. INSTRUCTIONS The altar can be left uncovered or covered in an altar cloth. Black and White. cardboard or framed canvas must be 21 inches x 21 inches in length and width.HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY This method of setting up a spiritual Quimbanda altar uses only the spiritual spirit signatures (Pontos Riscados) of the deities of the Quimbanda Trinity. Following the color patterns as RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint. YOU CAN LET YOUR SPIRIT BE YOUR GUIDE AND DESIGN IT HOWEVER YOU FEEL GIVES THE DEITIES GLORIFICATION. YOU WILL HAVE TO GET CREATIVE AND USE YOUR IMAGINATION. After you have finished painting the spirit signature images on the canvas and they have dried then place them up on the wall directly behind the Quimbanda Trinity altar. If you will be doing this method. remember to always follow the sequence pattern of deity colors in the following order: Red cloth on the left side. Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity on a wood. WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint. cardboard or framed canvas. 37 . IF YOU ARE NOT ABLE TO MAKE AN ALTAR AS ELABORATE AS THE ONE DESCRIBED ABOVE. Cover the altar with an altar cloth made in the following colors: Red. The dimensions of the wood. IF THE CORRECTIONAL FACILITY WILL NOT ALLOW YOU TO HAVE AN ELABORATE ALTAR. Black cloth in the middle and White cloth on the right side.

an inner core of beliefs. are revealed only to those who have been initiated into its secrets. the Tata Nganga has the final word. and the religion's true nature. These minor initiation rituals are called the “Lesser Quimbanda Mysteries”. Again. practices. If only one person in the temple. then entrance is denied to the Initiate. If the Quimbanda spirits and the religious hierarchy accept the petition then the individual will be introduced into the mysteries through a series of initiatory rites. There are also many other initiations associated with the the “Seven Greater Quimbanda Mysteries” of the Quimbanda religious tradition. The minor initiation rituals are found within the confines of the “Seven Greater Quimbanda Mysteries”.THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION The Afro-Brazilian religion of Quimbanda is a “mystery religion” or “gnostic religious tradition”. A Quimbanda temple is a place of worship and where initiated individuals come together as a “family unit” to venerate the vast pantheon of Quimbanda deities and spirits. In the Quimbanda religious tradition. An individual who desires to become a formal member of a Quimbanda temple must first petition it. All initiation rituals are done at the temple or in nature. These seven degrees are known as the “Seven Greater Quimbanda Mysteries”. because of the deep bond initiation creates between the temple brothers and sisters. An individual who is incarcerated can for the purpose of this book “self-initiate” themselves in the Quimbanda religious tradition through following the rituals in the following pages. However. In a mystery religion. In a traditional Quimbanda Temple it will take seven years to complete all of the sacred initiation in order to be called. A mystery religion is any religion with an arcanum. or secret wisdom. as always. Tata Nkisi Malongo or Tata Nganga (Male) or Mametu Nkisi (Female). An initiation creates a strong emotional bond and tie between temple members. 38 . The various steps of initiation are called degrees. and cannot be persuaded otherwise by other temple initiates. the Tata Nganga has the final word in all things temple related. All of the following ceremonies are important initiations that an individual will undergo if they are considering becoming a part of a formal Quimbanda religious temple. and so an initiation request should not be considered lightly by either the aspirant or the temple. Acceptance within a traditional Quimbanda temple is a privilege. initiation is considered a “rite of passage”. There are seven degrees of initiation in the Quimbanda religious tradition. not a right. and. tradition dictates that the decision to accept a new person into the traditional Quimbanda temple must be unanimous. can state good reason. but these are considered minor initiations. There are various initiations associated with the Quimbanda religious tradition. In the context of ritual magic and esotericism. These initiation rituals can take various years to complete. an initiation is considered to cause a fundamental process of change to begin within the person being initiated. Each degree is a step in that initiation process.

1. NGUECÈ KASSAMBÀ MUVU 39 .THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS All of the following are Congo names for the Seven Quimbanda Sacraments/ Religious Obligations that must be completed within the 7 year initiation period. MASSANGUÀ 2. NGUECÈ KATUNU MUVU 7. NGUECÈ KATÀTU MUVU 6. NGUECÈ KAMOXI MUVU 5. NGUECÈ BENGUÈ KAMUTUÈ 4. These religious rituals and ceremonies are as follows. NGUDIÀ MUTUÈ 3.

The individual who is baptized receives the powerful Quimbanda spirit beads which are the “banners of our Quimbanda faith”. Baptism in the Quimbanda religion is known as MASSANGUÀ. When an individual is baptized into the Quimbanda spiritual mysteries they are making a “pledge” and not a “pact” with the powerful deities of the Quimbanda Trinity and the spirits. Exu Rei and Maria Padilla Reina. Together. 40 . The sacred beads are called “guias” (spirit guides) in the Portuguese language.FIRST DEGREE . The new initiate will also receive the spirit mysteries of the Quimbanda Trinity. It is through baptism that the Quimbanda spirits will begin to know the individual and their desired intent to become fully initiated at a traditional Afro-Brazilian Quimbanda temple. The deities which govern the Quimbanda Trinity are Exu Maioral. When an individual is baptized into the Quimbanda spiritual mysteries they are cleansed of all negativity and can then begin to continue with their spiritual journey into the mysteries of the spirits.BAPTISM INTO THE QUIMBANDA SPIRIT MYSTERIES The journey into the mysteries of Quimbanda religious tradition begins with a spiritual baptism. The three mysteries of the Quimbanda Trinity are received during the baptism ritual. these three Quimbanda spirit ngangas correspond to each of the three deities of the Quimbanda Trinity. An individual desiring to become a member of a traditional Brazilian Quimbanda religious temple will be able to receive the divine protection of the powerful Quimbanda deities and spirits by receiving baptism into the spiritual Quimbanda mysteries.

It is only after doing these very important initiation ceremonies that an individual is fully accepted into the traditional Quimbanda temple as a full-fledged member. A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME TWO .SECOND DEGREE . The first "Rayamento Initiation Ceremony" establishes a spiritual relationship between the Quimbanda spirits and the new initiate. The second “Rayamento Initiation Ceremony. Collectively. The Rayamento Initiation Ceremony gives the individual the ability to leap over all obstacles of this life and will even protect an individual from untimely death.RAYAMENTO / MUKASO INITIATION CEREMONY The “Rayamento Initiation Ceremony” links the new initiate to the World of the Quimbanda Spirits so that they will be better able to assist one with advancing in a positive direction in life." which is traditionally done 21 days after the first Rayamento Initiation Ceremony gives the individual the ability to communicate and have command over the powerful Quimbanda deities and spirits. This Rayamento Initiation opens the third eye of the individual. The Rayamento Initiation will make an individual invisible to any and all problems. Both Rayamento Initiation Ceremonies give an individual great protection against all harmful energy that may be affecting the individual or that may come their way. In the following book available from the American Candomble Church.THE MUKASO RELIGIOUS INITIATION RITE OF PASSAGE 41 . you will be able to spiritually perform the powerful Mukaso initiation ceremony if you are presently incarcerated. The second "Rayamento Initiation Ceremony" will establish a spiritual connection to the mysteries with all of the deities and spirits of the Quimbanda spiritual pantheon. these two initiations are refered to as “Mukaso”. There are two parts of the Rayamento Initiation Ceremony. The book is called. The Rayamento Initiation Ceremony can save your life.

health. The Aje Spirits control all aspects of human life such as wealth. 42 . prosperity. If an individual does not undergo this initiation ceremony they will always be plagued with constant spiritual attacks by the Aje Spirits.THIRD DEGREE .AJE SPIRITS INITIATION CEREMONY The "Aje Spirits Initiation Ceremony" links our world to the invisible world of the Aje Spirits (Witches). an individual makes spiritual peace and establishes a lifelong relationship with the powerful Aje Spirits without any spiritual interference in order to be able to accomplish your desired goals in one’s life. By undergoing this initiation ceremony. and our "spiritual birth destiny".

EGGUN SPIRITS INITIATION CEREMONY The “Eggun Spirits Initiation Ceremony” links the new initiate to the world of their ancestors. Without the permission.FOURTH DEGREE . It is important that an individual undergo this initiation ceremony so that they do not lose their way on their journey in this life. 43 . blessings and assistance of our ancestors we will never be able to realize all of the good things that life holds for us. By undergoing this initiation an individual establishes a relationship with the world of the ancestors so they will be better able to assist the individual with all the good things in life and to be able to overcome all difficulties that an individual may be faced with.

NGANGA INITIATION CEREMONY The “Nganga Initiation Ceremony” is one of the most important of all of the initiation ceremonies associated with a traditional Quimbanda temple.FIFTH DEGREE . When a female individual receives this initiation they are then refered to as Mametu Nkisi or Mametu Nganga. they receive the actual spirit mysteries of a particular Quimbanda deity or spirit to work with. The mysteries of the Quimbanda spirits are usually received inside of an iron cauldron or clay pot. When a male individual receives this initiation they are then refered to as Tata Nganga. When an individual undergoes this initiation. 44 .

45 . When an individual receives this initiation they are then refered to as “Ozainista”.SIXTH DEGREE .THE OZAIN INITIATION CEREMONY The “Congo Spirit Ozain Initiation Ceremony” can only be received by men or by women who are no longer menstruating. The mysteries are received in the form of a traditional Quimbanda Nganga. This initiation ceremony gives the initiate the spiritual right to be able to work and invoke the powerful astral deities and spirits of the magical mysteries of the Quimbanda Spirit Ozain. The spirit Ozain is also refered to as the Katende in the Quimbanda religious tradition. An Ozainista Priest is an invaluable member of the magico-religious community. After the individual undergoes this very important initiation ceremony where they will receive the actual "spirit mysteries".

When an individual receives this initiation and receives the spiritual Mysteries of Tata Nkisi Malongo they become one with the spiritual world and can command the powerful Quimbanda spirits Congo as well as all of the spirits found in nature. This initiation can only be received by men. An individual must complete this very important initiation ceremony if they want to venture outside of their Quimbanda temple to one day start their own. 46 .SEVENTH DEGREE .TATA NKISI MALONGO INITIATION CEREMONY The last and final initiation that an individual can receive in a traditional Quimbanda religious tradition is the “Tata Nkisi Malongo Initiation Ceremony”. This ceremony gives the individual great supernatural knowledge and occult powers.

I did it completely under the spiritual guidance of the Quimbanda Trinity. The following information is “Sacred” and “Holy”. I will present three methods of initiation rituals that can be legitimately used to connect oneself into the sacred mysteries of the Quimbanda religious tradition. Although the following methods of initiation are legitimate. it is in my belief and the belief of the American Candomble Church that the following initiation rituals and ceremonies have been ordained by God and the Quimbanda Trinity. the individual will be assured that they have had the same spiritual experience as those who have already done so in a formal setting outside of the State and Federal Correctional Institution. I will only present the ritual instructions for the Quimbanda Dedication Ceremony (Baptism/ MASSANGUÀ). It must be respected at all times.QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION When I began writing this book. By going through a formal Quimbanda initiation. The Quimbanda Dedication Ceremony does not require any connection to any outside formal Quimbanda religious temple. an individual who desires to become a part of the mysteries of the Quimbanda religious tradition while they are incarcerated. which is the first step of initiation for inmates desiring to enter into the sacred religious mysteries of Quimbanda. 47 . This dedication ceremony is formally known as baptism into the Quimbanda spiritual mysteries. For the purpose of this book. should always upon leaving seek out a qualified Quimbanda Priest and temple to undergo the formal initiation process again to conform to the religious doctrine of that particular Quimbanda temple. Therefore. nor does it require the individual to have any type of spiritual divination done for them prior to self-initiating themselves. Because of the extensive information and material of this book.

The AMERICAN CANDOMBLE CHURCH has a religious educational outreach program available for individuals who are serious and who have a sincere desire to become a part of a formal Quimbanda religious temple. In Method One. The incarcerated individual can formally join a traditional Quimbanda temple through mail correspondence with the elder priest. when the incarcerated individual leaves jail they must then immediately go to the same Quimbanda temple that assisted them while they were incarcerated and then formally be initiated without delay thanking the Quimbanda deities. the individual will still have to do one of the following two methods of initiation. spirits and the Tata Nganga or the Tata Nkisi Malongo for their spiritual assistance that they received while they were incarcerated. In this method. BOX 881377 LOS ANGELES.O. CALIFORNIA 90009 48 . For more information write to: AMERICAN CANDOMBLE CHURCH P. but you will receive outside spiritual assistance from a formal Quimbanda temple that can only enhance your spiritual journey.METHOD ONE The incarcerated individual can join a formal Quimbanda temple on the outside that will be willing to sponsor them and to be spiritually responsible for the individual while they are incarcerated and also be willing to do all of the necessary spiritual offerings (Ebo) to the Quimbanda spirits in their name (the incarcerated individual).

the individual will be able to practice the religious doctrine with privacy. This particular initiation method requires only that the individual do the Quimbanda Dedication Ceremony which is the same or equal to the Quimbanda Baptism Ceremony at a formal Quimbanda religious temple.METHOD TWO The incarcerated individual will be able to self initate themselves by following the Quimbanda Self dedication baptism ceremony that I will present in the following pages. By self initiation. 49 .

individuals will be able to spiritually support one another with positive spiritual information to enrich and better our lives. you must always do so within the legal guidelines of your specific correctional institution. It also must be remembered that those desiring to formally practice the Quimbanda religious tradition may be met with legal obstacles and institutional regulations and codes that may need to be overcome in order to be able to participate in the correctional institution. By establishing a Quimbanda religious community within the correctional institution. This may take some time to be able to demonstrate and convince to those in authority your genuine interest and commitment in participating the religious principles and theology of the Quimbanda religious tradition. 50 . Individuals interested in learning more about the religion should also request that the “prison library” or “chaplain library” also include books about Afro-Brazilian religious traditions. The incarcerated individual can form a formal religious group with the permission of the Department of Corrections and the spiritual services and counseling department. The best place to first start with your request and petition to establish a formal group to practice the Quimbanda religious traditions would be with the “Prison Chaplain”. Either way. The Prison Chaplain will be able to direct you to right source and about how to go about it in the best possible manner.METHOD THREE This particular initiation method requires that the individual do the Quimbanda Dedication Ceremony in front of a religious group that can be established within the legal guidelines of the correctional institution. although there may or may not be obstacles to formally practicing the Quimbanda religious tradition in your particular correctional facility.

FQP .A solitary Quimbanda religious practitioner can change and be flexible with the religious doctrine.The group meets regularly.As a solitary Quimbanda religious practitioner.A formal Quimbanda temple has a structured set of religious doctrines. To assist you in deciding if you would like to practice the Quimbanda religious tradition by yourself or in a formal group.A solitary Quimbanda religious practitioner has only their own knowledge and specialty. FORMAL QUIMBANDA RELIGIOUS PRACTITIONER = FQP SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER = SQP FQP . you do everything yourself.The solitary Quimbanda religious practitioner can hold a ritual whenever you feel like it. belonging to a formally organized temple was the only way to learn the Quimbanda religious tradition. Thankfully that is no longer the case. The choice is up to you. the rituals are performed by a group of people. SQP .SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER Traditionally. SQP . FQP .With a formal Quimbanda temple group.A solitary Quimbanda religious practitioner has only their own power to draw on. FQP . The one thing that you should remember or keep in mind is that by practicing the Congo religion on your own you will not be able to learn as quickly as you would by participating in a formal Congo Munanzo. SQP . SQP . SQP . FQP .A formal Quimbanda temple group has a wide variety of knowledge and specialties. it is now possible to learn the religious traditions of Afro-Brazilian spiritualism alone. Thanks to a large number of people who have published books about various magical Congo religious traditions. 51 .A formal Quimbanda temple group draws on all its members to build a cone of power. I have provided the following chart to better explain the differences between the two.

FQP .A solitary Quimbanda religious ritual can be the barest minimum of words and actions.A formal Quimbanda temple must attune itself as one.SQP . 52 .

BAPTISM INTO THE QUIMBANDA MYSTERIES The Dedication Ceremony for inmates would be the same as baptism into the Quimbanda mysteries at a formal temple. (1) The first method is for those who wish to practice the Quimbanda religious tradition on their own and in private. but that will depend on what your spiritual goals are. In method one. Seven days represents the Seven Quimbanda Kingdoms. The following are the complete ritual instructions for both methods of doing the Dedication Ceremony for individuals who are presently incarcerated. (2) The second method is for those who wish to practice the Quimbanda religious tradition in a formal religious group setting. the process by which the individual completes this ritual will take seven days.There are two methods that the individual can do this ritual. the process by which the individual completes this group ritual will take one day. 53 . In method two.SELF-DEDICATION CEREMONY . while still invoking the deities and spirits of the Seven Quimbanda Kingdoms.

but if you are able to get permission then order a set from the American Candomble Church. Quimbanda Baptism Beads . These soaps are available from most African general stores and companies that sell occult supplies. If you are able to make the religious beads yourself then you should use the following bead patterns and colors. the individual must prepare three days before by spiritually fasting. The individual will also meditate on the mysteries of the Quimbanda Trinity and a genuine spiritual self reflection about the importance of the spiritual commitment which you will be entering into with the spiritual world of the Quimbanda deities and spirits. The stand of beads should be made long enough to hang just below your belly button. Before doing the actual dedication ceremony.If you are not able to get the Quimbanda Ritual Black Soap then you can use traditional African Black Soap known as “Dudu-Osun”. The reason for this is simply that we believe that the belly button is a sacred place on our bodies that is the doorway to the realm of Heaven because we were connected for 9 months by the umblical cord to our mother’s lifeline which gave us life. the ritual should be done in front of the Quimbanda Trinity altar. 54 . mind and soul. The pattern should be repeated until your strand of religious beads hangs just below the belly button. The umblical cord represents how our soul traveled from Heaven to Earth and took root within our physical body. Spiritually fasting for the purpose of this book means limited food portions at each meal to cleanse the body.METHOD ONE . seven black beads and seven white beads or clear colored beads.Not all correctional institutions allow inmates to possess and wear religious necklances such as rosaries. RITUAL ITEMS NEEDED One bar of Quimbanda Ritual Black Soap . The ritual beads will follow a repeated color pattern of seven red beads. The Quimbanda Trinity altar can be made from the instructions which I have provided in this book. If you are not able to wear or have religious beads then you can still do the ritual without them. The sacred beads represent protection of our soul which resides within our physical bodies against negative spiritual energy.DEDICATION CEREMONY PREPARATION If you are allowed to do so.

you can also make an altar dedicated to the Quimbanda Trinity by the using the instructions that I have provided in this book.If you are able to or wish to. After three days of spiritual fasting then do the following ritual. 55 . This ritual can be started at any given hour before you take your daily shower.

THE FIRST DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk.FRIDAY . NEW INITIATE: Standing towards the East. across to the right shoulder. the cloth is made into a permanent ritual mat that can be used for future religious rituals. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. then use a large piece of paper with the spirit signature on it. lower chest or navel area.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. By doing this method. IN THE NAME OF MARIA PADILLA REINA. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. ON MY RIGHT HAND. make the sign of the Quimbanda Trinity Cross over your body. If you can’t do this step it will be alright. at the naval. BEHIND ME STANDS THE ARCHANGEL GABRIEL. SARAVA. If you are not able to have chalk. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and finally to the center of your heart while placing your hands together in a praying position.12 MIDNIGHT . This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. and right shoulder. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. IN THE NAME OF NZAMBI. This is how to say and do this: at the forehead. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. do and say the following: Using your right hand. NEW INITIATE: Standing towards the West. across to the right left shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU REI. at the naval. do and say the following: Using your right hand. IN THE 56 . and right shoulder. IN THE NAME OF EXU MAIORAL. afterwards kiss your hands three times. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker.

do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . afterwards kiss your hands three times.SARAVA IN THE NAME OF NZAMBI.NAME OF EXU MAIORAL. THE GOD OF THE HEAVENS AND THE EARTH . IN THE NAME OF MARIA PADILLA REINA. across to the right left shoulder. across to the right left shoulder. and finally to the center of your heart while placing your hands together in a praying position. SARAVA. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. and right shoulder. NEW INITIATE: Standing towards the North. NEW INITIATE: Standing towards the East.SARAVA 57 .SARAVA IN THE NAME OF EXU MAIORAL . across to the right shoulder. SARAVA. at the naval.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF EXU MAIORAL. IN THE NAME OF EXU REI. afterwards kiss your hands three times. lower chest or navel area. across to the right shoulder. IN THE NAME OF NZAMBI. afterwards kiss your hands three times. IN THE NAME OF EXU MAIORAL. NEW INITIATE: Standing towards the South. make the sign of the Quimbanda Trinity Cross over your body. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. across to the right shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. do and say the following: Using your right hand. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU REI. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU REI. This is how to say and do this: at the forehead. at the naval. IN THE NAME OF MARIA PADILLA REINA. across to the right left shoulder. lower chest or navel area. SARAVA.

HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA 58 . say you’re your complete birth name. GUARDIAN OF HUMAN FATE. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. tap your center of your chest directly over your heart three times and then say the following. MIND.SARAVA I. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY.SARAVA IN THE NAME OF MARIA PADILLA REINA . THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. MARIA PADILLA REINA. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. say your complete birth name. EXU REI. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .IN THE NAME OF EXU REI .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETLEY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. EXU MAIORAL. say your complete birth name.SARAVA I. I.

O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . GUARDIAN OF THE REINO DAS ENCRUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA I.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS. EXU TRANCA RUAS. EXU TIRIRI. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU MARABO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. say your complete birth name. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE ENCUZILHADAS. EXU MARABO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . EXU DAS ALMAS. EXU TRANCA RUAS. I LAY MY ENEMIES AT YOUR FEET. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU 59 . WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . EXU TRANCA RUAS. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS. I LAY MY ENEMIES AT YOUR FEET. EXU SETE ENCUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARABO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE ENCUZILHADAS. EXU DAS ALMAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. EXU DAS ALMAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL.

EXU DAS ALMAS AND EXU MIRIM. EXU MORCEGO. EXU MORCEGO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE GARGALHADAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE GARGALHADAS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT.TIRIRI. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU VELUDO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU TRANCA RUAS. O MOST GLORIOUS CHIEF SPIRIT. EXU TIRIRI. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MORCEGO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 60 . EXU MIRIM. EXU TIRIRI. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU MIRIM.O MOST GLORIOUS CHIEF SPIRIT. EXU MIRIM. I LAY MY ENEMIES AT YOUR FEET. EXU VELUDO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU VELUDO. EXU SETE ENCRUZILHADAS. EXU VELUDO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU SETE GARGALHADAS. EXU SETE GARGALHADAS.

If you are not able to have chalk. at the naval. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. IN THE NAME OF NZAMBI.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. do and say the following: Using your right hand. lower chest or navel area.SATURDAY . SARAVA. and right shoulder. at the naval. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF NZAMBI.12 MIDNIGHT . If you can’t do this step it will be alright. make the sign of the Quimbanda Trinity Cross over your body. and right shoulder. lower chest or navel area. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL. IN THE 61 . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. ON MY RIGHT HAND. This is how to say and do this: at the forehead. IN THE NAME OF MARIA PADILLA REINA. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. do and say the following: Using your right hand. By doing this method. afterwards kiss your hands three times. across to the right shoulder. IN THE NAME OF EXU REI. BEHIND ME STANDS THE ARCHANGEL GABRIEL. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals.THE SECOND DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. across to the right left shoulder. then use a large piece of paper with the spirit signature on it. NEW INITIATE: Standing towards the West. NEW INITIATE: Standing towards the East.

NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the South, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the North, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the East, do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA
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IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say you’re your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA I, say your complete birth name, TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand, tap your center of your chest directly over your heart three times and then the following; I, say your complete birth name, INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY, MIND, SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI, GUARDIAN OF THE MYSTERIES OF THE CROSSROADS, GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA PADILLA REINA, GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE, THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES - SARAVA
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WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS - SARAVA I, say your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSSINGS, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TRANCA TUDO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU TRANCA TUDO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KIROMBO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KIROMBO, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZEIROS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZEIROS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MANGUEIRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MANGUEIRA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KAMINALOA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, MY ENEMIES ARE YOUR ENEMIES AND
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YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KAMINALOA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE CRUZES, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU SETE CRUZES, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE PORTAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE PORTAS, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU MEIA NOITE, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU MEIA NOITE, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU KALUNGA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU KALUNGA, GUARDIAN OF THE REINO DOS CRUZEIROS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU TRANCA TUDO, EXU KIROMBO, EXU SETE CRUZEIROS, EXU MANGUEIRA, EXU KAMINALOA, EXU SETE CRUZES, EXU MEIA NOITE AND EXU KALUNGA, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA

STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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SUNDAY - 12 MIDNIGHT - THE THIRD DAY OF THE RITUAL

QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If you are not able to have chalk, then use a large piece of paper with the spirit signature on it. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method, the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. NEW INITIATE: Standing towards the West, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE
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NAME OF EXU MAIORAL. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: Standing towards the South. across to the right left shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. NEW INITIATE: Standing towards the North. across to the right left shoulder. NEW INITIATE: Standing towards the East. IN THE NAME OF EXU REI. at the naval. make the sign of the Quimbanda Trinity Cross over your body. across to the right shoulder. afterwards kiss your hands three times.SARAVA 67 .SARAVA IN THE NAME OF NZAMBI. afterwards kiss your hands three times. SARAVA. and right shoulder. do and say the following: Using your right hand. IN THE NAME OF EXU MAIORAL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF MARIA PADILLA REINA. afterwards kiss your hands three times. IN THE NAME OF EXU MAIORAL. lower chest or navel area. and finally to the center of your heart while placing your hands together in a praying position. This is how to say and do this: at the forehead. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. and right shoulder. IN THE NAME OF EXU REI. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF EXU REI. across to the right shoulder. across to the right left shoulder. SARAVA. SARAVA. at the naval. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . THE GOD OF THE HEAVENS AND THE EARTH . IN THE NAME OF MARIA PADILLA REINA. lower chest or navel area. IN THE NAME OF NZAMBI. do and say the following: Using your right hand. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right shoulder.

SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. tap your center of your chest directly over your heart three times and then the following. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. say your complete birth name.SARAVA I.SARAVA 68 .IN THE NAME OF EXU MAIORAL . GUARDIAN OF HUMAN FATE.SARAVA IN THE NAME OF EXU REI . IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. I. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS .SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA I. say your complete birth name. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . EXU MAIORAL. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. MIND. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. say you’re your complete birth name. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . MARIA PADILLA REINA.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . EXU REI.

O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DAS CAMPINAS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . EXU DAS SOMBRAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS CAMPINAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS CAMPINAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS MATAS. GUARDIAN OF THE REINO DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS MATAS. GUARDIAN OF THE REINO DAS MATAS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI .SARAVA WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. O MOST GLORIOUS EXU SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. O MOST GLORIOUS EXU SPIRIT. I LAY MY 69 . EXU QUEBRA GALHO. EXU QUEBRA GALHO. EXU QUEBRA GALHO. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. EXU DAS MATAS. EXU DAS MATAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS SOMBRAS. O MOST GLORIOUS CHIEF SPIRIT.SARAVA I.WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. say your complete birth name. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS SOMBRAS. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS. GUARDIAN OF THE REINO DAS MATAS.

O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. EXU DAS SOMBRAS. I LAY MY ENEMIES AT YOUR FEET. EXU DO CHEIRO. EXU ARRANCA TOCO. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU ARRANCA TOCO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DA SERRA NEGRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE COBRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU SETE COBRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS MATAS. EXU QUEBRA GALHO. EXU DAS CAMPINAS. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. EXU SETE COBRAS. EXU SETE COBRAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE PEDRAS. GUARDIAN OF THE REINO DAS MATAS.SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 70 . EXU DAS MATAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DA SERRA NEGRA. I LAY MY ENEMIES AT YOUR FEET. EXU DO CHEIRO. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT.ENEMIES AT YOUR FEET. EXU DA SERRA NEGRA. EXU DA SERRA NEGRA. EXU ARRANCA TOCO. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DO CHEIRO AND EXU ARRANCA TOCO. EXU DO CHEIRO.

NEW INITIATE: Standing towards the East. SARAVA. make the sign of the Quimbanda Trinity Cross over your body. By doing this method. lower chest or navel area. If you are not able to have chalk. IN THE NAME OF MARIA PADILLA REINA. then use a large piece of paper with the spirit signature on it. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. IN THE NAME OF EXU REI. afterwards kiss your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.MONDAY . across to the right shoulder. ON MY RIGHT HAND. lower chest or navel area. and right shoulder. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. This is how to say and do this: at the forehead.12 MIDNIGHT . make the sign of the Quimbanda Trinity Cross over your body.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF EXU MAIORAL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. If you can’t do this step it will be alright. IN THE NAME OF NZAMBI. at the naval. do and say the following: Using your right hand. at the naval. and right shoulder. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL.THE FOURTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. IN THE 71 . do and say the following: Using your right hand. across to the right left shoulder. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. This is how to say and do this: at the forehead. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the West.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.

NEW INITIATE: Standing towards the South. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.SARAVA 72 . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. lower chest or navel area. IN THE NAME OF EXU REI. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . IN THE NAME OF EXU MAIORAL. and finally to the center of your heart while placing your hands together in a praying position. make the sign of the Quimbanda Trinity Cross over your body. across to the right left shoulder. and right shoulder.SARAVA IN THE NAME OF EXU MAIORAL . make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF EXU REI.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. SARAVA. IN THE NAME OF MARIA PADILLA REINA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. do and say the following: Using your right hand. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. at the naval. SARAVA. across to the right shoulder.NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. across to the right shoulder. IN THE NAME OF NZAMBI. afterwards kiss your hands three times. across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA.SARAVA IN THE NAME OF NZAMBI. IN THE NAME OF NZAMBI. IN THE NAME OF EXU REI. NEW INITIATE: Standing towards the East. SARAVA. NEW INITIATE: Standing towards the North. afterwards kiss your hands three times. This is how to say and do this: at the forehead. across to the right shoulder. and finally to the center of your heart while placing your hands together in a praying position. and finally to the center of your heart while placing your hands together in a praying position. afterwards kiss your hands three times. and right shoulder. IN THE NAME OF EXU MAIORAL. lower chest or navel area. across to the right left shoulder. THE GOD OF THE HEAVENS AND THE EARTH . at the naval.

WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand. MIND. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. EXU REI.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY.SARAVA I. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA I. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . MARIA PADILLA REINA. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . EXU MAIORAL. say you’re your complete birth name. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS . say your complete birth name. I. tap your center of your chest directly over your heart three times and then the following. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE.SARAVA 73 .SARAVA IN THE NAME OF MARIA PADILLA REINA .IN THE NAME OF EXU REI . say your complete birth name. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. GUARDIAN OF HUMAN FATE.

TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU DA BRASA. I LAY MY 74 . I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU DA BRASA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU CAVEIRA. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. O MOST GLORIOUS SPIRIT EXU CAVEIRA. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS.SARAVA I. GUARDIAN OF THE REINO DA KALUNGA. I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA KALUNGA. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . say your complete birth name. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . GUARDIAN OF THE REINO DA KALUNGA. I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU PORTEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. O MOST GLORIOUS SPIRIT EXU PORTEIRA.

EXU CAPA PRETA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE COVAS. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS. I INVOKE AND SUMMON THE SPIRIT EXU CAPA PRETA. EXU SETE TUMBAS. EXU DA BRASA. O MOST GLORIOUS SPIRIT EXU CAPA PRETA. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA. EXU SETE COVAS AND EXU CAPA PRETA. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA. O MOST GLORIOUS SPIRIT EXU CORCUNDA. GUARDIAN OF THE REINO DA KALUNGA.ENEMIES AT YOUR FEET. EXU CORCUNDA. EXU PORTEIRA. O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. O MOST GLORIOUS SPIRIT EXU SETE COVAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS. O MOST GLORIOUS SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. GUARDIAN OF THE REINO DA KALUNGA. GUARDIAN OF THE REINO DA KALUNGA. EXU KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU CAVEIRA. GUARDIAN OF THE REINO DA KALUNGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 75 .O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU CORCUNDA. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE CATACUMBAS.

TUESDAY . and finally to the center of your heart while placing your hands together in a praying position. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. afterwards kiss your hands three times. at the naval. IN THE NAME OF EXU REI. across to the right left shoulder. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the East. IN THE NAME OF NZAMBI. at the naval. make the sign of the Quimbanda Trinity Cross over your body. SARAVA. across to the right shoulder. BEHIND ME STANDS THE ARCHANGEL GABRIEL. do and say the following: Using your right hand. IN THE 76 . This is how to say and do this: at the forehead. the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. IN THE NAME OF EXU MAIORAL. and right shoulder. NEW INITIATE: Standing towards the West. lower chest or navel area. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker.THE FIFTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA. This is how to say and do this: at the forehead.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. ON MY RIGHT HAND. do and say the following: Using your right hand. If you are not able to have chalk. then use a large piece of paper with the spirit signature on it.12 MIDNIGHT . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. If you can’t do this step it will be alright. By doing this method. and right shoulder.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.

across to the right shoulder. THE GOD OF THE HEAVENS AND THE EARTH . IN THE NAME OF EXU MAIORAL. afterwards kiss your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. SARAVA. across to the right shoulder. IN THE NAME OF EXU REI. and finally to the center of your heart while placing your hands together in a praying position. do and say the following: Using your right hand. NEW INITIATE: Standing towards the East.SARAVA 77 . IN THE NAME OF EXU REI. SARAVA. at the naval. across to the right left shoulder. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . IN THE NAME OF EXU REI. NEW INITIATE: Standing towards the North. afterwards kiss your hands three times. across to the right left shoulder. across to the right shoulder. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF NZAMBI. and right shoulder. make the sign of the Quimbanda Trinity Cross over your body. NEW INITIATE: Standing towards the South. IN THE NAME OF MARIA PADILLA REINA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. afterwards kiss your hands three times. lower chest or navel area.SARAVA IN THE NAME OF NZAMBI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. make the sign of the Quimbanda Trinity Cross over your body. SARAVA. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF MARIA PADILLA REINA. across to the right left shoulder. at the naval.NAME OF EXU MAIORAL. This is how to say and do this: at the forehead. do and say the following: Using your right hand. lower chest or navel area. IN THE NAME OF MARIA PADILLA REINA. This is how to say and do this: at the forehead. IN THE NAME OF EXU MAIORAL.SARAVA IN THE NAME OF EXU MAIORAL . IN THE NAME OF NZAMBI.

SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA I. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. say your complete birth name. WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand.HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. MARIA PADILLA REINA. I.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY .IN THE NAME OF EXU REI . MIND. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY. GUARDIAN OF HUMAN FATE. say your complete birth name.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. say you’re your complete birth name. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . EXU MAIORAL. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . tap your center of your chest directly over your heart three times and then the following.SARAVA I. EXU REI. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS .SARAVA 78 .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.

EXU CURADO. EXU MARABA. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. 79 . WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . O MOST GLORIOUS CHIEF SPIRIT. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . EXU SETE LOMBAS. EXU CURADO. EXU CURADO. EXU MARABA. EXU SETE LOMBAS.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU NOVE LUZES.SARAVA I. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. say your complete birth name. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI .SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS. EXU PEMBA.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU NOVE LUZES. O MOST GLORIOUS CHIEF SPIRIT. EXU PEMBA. GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS. EXU MARABA. GUARDIAN OF THE REINO DAS ALMAS. EXU SETE LOMBAS. GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. EXU NOVE LUZES. EXU PEMBA. I LAY MY ENEMIES AT YOUR FEET.

GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 MONTANHAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 MONTANHAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU TATA CAVEIRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.O MOST GLORIOUS CHIEF SPIRIT, EXU TATA CAVEIRA, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU GIRA MUNDO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU GIRA MUNDO, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU 7 POEIRAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU 7 POEIRAS, GUARDIAN OF THE REINO DAS ALMAS, I LAY MY ENEMIES AT YOUR FEET. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS, EXU SETE LOMBAS, EXU PEMBA, EXU MARABA, EXU CURADO, EXU NOVE LUZES, EXU 7 MONTANHAS, EXU TATA CAVEIRA, EXU GIRA MUNDO AND EXU 7 POIERAS, I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE - SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES

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WEDNESDAY - 12 MIDNIGHT - THE SIXTH DAY OF THE RITUAL

QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. If you are not able to have chalk, then use a large piece of paper with the spirit signature on it. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. By doing this method, the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. If you can’t do this step it will be alright. NEW INITIATE: Standing towards the East, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. NEW INITIATE: Standing towards the West, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE
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NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the South, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the North, do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder,then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. NEW INITIATE: Standing towards the East, do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU MAIORAL - SARAVA
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IN THE NAME OF EXU REI - SARAVA IN THE NAME OF MARIA PADILLA REINA - SARAVA IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA I, say you’re your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA I, say your complete birth name, TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY, WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand, tap your center of your chest directly over your heart three times and then the following; I, say your complete birth name, INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY, MIND, SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU MAIORAL, THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING, EXU REI, GUARDIAN OF THE MYSTERIES OF THE CROSSROADS, GUARDIAN OF HUMAN FATE, DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD. DIVINE EMPREOR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN, MARIA PADILLA REINA, GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE, DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS - HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS, THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE, THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES - SARAVA
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WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI - SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS - SARAVA I, say your complete birth name, INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI - SARAVA BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE, I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS, I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS INFERNOS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS INFERNOS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU DOS CABARES, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU DOS CABARES, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU SETE LIRAS, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU SETE LIRAS, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU CIGANO, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU CIGANO, GUARDIAN OF THE REINO DA LIRA, I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT, EXU ZE PELINTRA, TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE PELINTRA, MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT, EXU ZE
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I LAY MY ENEMIES AT YOUR FEET. EXU CHAMA DINHEIRO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU MALE. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU CHAMA DINHEIRO. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU ZE PELINTRA. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA STATE YOUR REQUEST HERE & MEDITATE ON YOUR DESIRES 85 . EXU DA GANGA. EXU CIGANO. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. EXU MALE. EXU DOS INFERNOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA LIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU MALE. GUARDIAN OF THE REINO DA LIRA.PELINTRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DA GANGA. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA LIRA. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF THE REINO DA LIRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DOS CABARES. EXU SETE LIRAS. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF. EXU MALE AND EXU CHAMA DINHEIRO. EXU DE GANGA. EXU DA GANGA. EXU CHAMA DINHEIRO. GUARDIAN OF THE REINO DA LIRA. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU PAGAO.

the cloth is made into a permanent ritual mat that can be used for future baptism initiation rituals. at the naval. make the sign of the Quimbanda Trinity Cross over your body. across to the right shoulder. NEW INITIATE: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. lower chest or navel area. If you can’t do this step it will be alright. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. and finally to the center of your heart while placing your hands together in a praying position. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. and right shoulder. SARAVA.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. By doing this method. ON MY RIGHT HAND. at the naval. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. If you are not able to have chalk. This is how to say and do this: at the forehead. BEHIND ME STANDS THE ARCHANGEL GABRIEL. do and say the following: Using your right hand. IN THE NAME OF MARIA PADILLA REINA. IN THE 86 . IN THE NAME OF EXU MAIORAL. then use a large piece of paper with the spirit signature on it. lower chest or navel area. make the sign of the Quimbanda Trinity Cross over your body.THURSDAY . IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the East.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. and right shoulder. across to the right left shoulder. IN THE NAME OF NZAMBI. NEW INITIATE: Standing towards the West. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. do and say the following: Using your right hand.THE SEVENTH DAY OF THE RITUAL QUIMBANDA BAPTISM RITUAL PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk.12 MIDNIGHT . IN THE NAME OF EXU REI. This is how to say and do this: at the forehead. afterwards kiss your hands three times.

make the sign of the Quimbanda Trinity Cross over your body. at the naval. IN THE NAME OF MARIA PADILLA REINA. afterwards kiss your hands three times. across to the right shoulder. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL. NEW INITIATE: Standing towards the South.NAME OF EXU MAIORAL. across to the right shoulder. and right shoulder. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . across to the right left shoulder. afterwards kiss your hands three times. SARAVA. afterwards kiss your hands three times. SARAVA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. and right shoulder. IN THE NAME OF MARIA PADILLA REINA. and finally to the center of your heart while placing your hands together in a praying position. THE GOD OF THE HEAVENS AND THE EARTH . The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. across to the right left shoulder. IN THE NAME OF EXU REI. lower chest or navel area. IN THE NAME OF EXU REI. at the naval.SARAVA IN THE NAME OF NZAMBI. across to the right shoulder.SARAVA 87 . lower chest or navel area.SARAVA IN THE NAME OF EXU MAIORAL . NEW INITIATE: Standing towards the East. across to the right left shoulder. IN THE NAME OF NZAMBI. make the sign of the Quimbanda Trinity Cross over your body.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. do and say the following: Using your right hand. NEW INITIATE: Standing towards the North.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. do and say the following: Using your right hand. SARAVA. This is how to say and do this: at the forehead. IN THE NAME OF EXU REI.

IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. say your complete birth name. say you’re your complete birth name.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS.SARAVA I.SARAVA IN THE NAME OF MARIA PADILLA REINA . I. SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . GUARDIAN OF HUMAN FATE. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS . WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON MY OWN FREE WILL SARAVA The New Initiate does and says the following: Using your right hand.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. say your complete birth name. DIVINE EMPRESS TO THE SECRETS OF THE SEVEN PLANETS .HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . MIND.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . EXU REI. DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.SARAVA I. TODAY ON THIS MOST SACRED OF ALL DAYS COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. MARIA PADILLA REINA. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU .IN THE NAME OF EXU REI . GUARDIAN OF THE MYSTERIES OF THE CROSSROADS. tap your center of your chest directly over your heart three times and then the following.SARAVA 88 . INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. EXU MAIORAL.

I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARINHEIRO. GUARDIAN OF THE REINO DA PRAIA. I INVOKE AND SUMMON THE CHIEF SPIRIT.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES. BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS.WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.SARAVA I. MOST GLORIOUS CHIEF SPIRIT. EXU MARINHEIRO. EXU MARINHEIRO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. say your complete birth name. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI . O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. EXU DAS CACHOEIRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DA PEDRA PRETA. EXU DAS CACHOEIRAS. EXU DAS CACHOEIRAS. I LAY MY ENEMIES AT YOUR FEET.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . EXU DO LODO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . EXU DO LODO. EXU DOS RIOS. EXU DA PEDRA PRETA. EXU DOS RIOS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES . O MOST GLORIOUS CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DA PEDRA PRETA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DOS RIOS. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DA PRAIA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY 89 .

GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU DO COCO. EXU DOS VENTOS. EXU DO COCO.ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. EXU MARE. I LAY MY ENEMIES AT YOUR FEET-SARAVA. GUARDIAN OF THE REINO DA PRAIA. I LAY MY ENEMIES AT YOUR FEET. EXU MARE. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DO LODO.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY. EXU MARE. EXU BAHIANO. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. WHO GOVERN THE HEAVENS AND THE EARTH . 90 . I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU BAHIANO. EXU DAS CACHOEIRAS. EXU DO LODO. I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. EXU DOS VENTOS AND EXU DO COCO. EXU DA PEDRA PRETA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU DO COCO. EXU MARE.SARAVA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . THE LORD OF HEAVEN . TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU MARINHEIRO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BAHIANO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS RIOS. I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. EXU BAHIANO. I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA.SARAVA IN THE NAME OF NZAMBI.

EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU IN THE NAME OF DIVINE JUSTICE. I WASH MY HANDS CLEAN LIKE PONTIUS PILATE. 91 . GRANT MY REQUEST-SARAVA.

REMEMBER ALWAYS TAKE A QUIMBANDA CLEANSING BATH USING THE BLACK SOAP AT THE CONCLUSION OF EACH RITUAL.THE CONCLUDING RITUAL OF THE SEVENTH DAY PLACE YOUR NEW SET OF QUIMBANDA BAPTISM INITIATION BEADS ON. 92 .

BAPTISM RITUAL PREPARATION If you are allowed to do so. 93 . These soaps are available from most African general stores and companies that sell occult supplies.Not all correctional institutions allow inmates to possess and wear religious necklaces such as rosaries. Fasting for the purpose of this book means limited food portions at each meal to cleanse the body.BAPTISM INTO THE QUIMBANDA MYSTERIES If you are going to do this ceremony in a formal group your initiation ritual may have to wait until the next day after meeting with the group. Depending on the day and time that is set by the prison chaplain for your group to meet. The Quimbanda Trinity altar can be made from the instructions which I have provided in this book. The ritual beads will follow a repeated color pattern of seven red beads.If you are not able to get the Quimbanda Ritual Black Soap then you can use traditional African Black Soap known as “Dudu-Osun”. the individual must prepare three days before by fasting. If you are not able to wear or posses religious beads then you can still do the ritual without them. mind and soul. seven black beads and seven white or clear colored beads. The stand of beads should be made long enough to hang just below your belly button. The sacred beads represent protection of our soul which resides within our physical bodies against negative spiritual energy. the baptism ritual shower may have to wait until the next day after meeting with your group. If you are able to make the religious beads yourself then you should use the following bead patterns and colors. Quimbanda Baptism Beads . but if you are able to get permission then order at set from the American Candomble Church. The reason for this is simply that we believe that the belly button is a sacred place on our bodies that is the doorway to the realm of Heaven because we were connected for 9 months by the umblical cord to our mother’s lifeline which gave us life. Religious rituals for the purpose of this book may be somewhat flexible toyou’re your schedule. The umblical cord represents how our soul traveled from Heaven to Earth and took root within our physical body.A FORMAL DEDICATION CEREMONY . The individual will also meditate on the mysteries of the Quimbanda Trinity and a genuine spiritual self reflection about the importance of the spiritual commitment which you will be entering into with the spiritual world of the Quimbanda deities and spirits. Before doing the actual dedication ceremony. RITUAL ITEMS NEEDED: One bar of Quimbanda Ritual Black Soap . the ritual should be done in front of the Quimbanda Trinity altar.

If you are able to or wish to. The ritual can also be done the day before and then the bath taken the following day. and finally to the center of your heart while placing your hands together in a praying position. SARAVA. you can also make an altar dedicated to the Quimbanda Trinity by the using the instructions that I have provided in this book. afterwards kiss your hands three times. at the naval. The spirit signature which represents the Quimbanda Cross should be large enough for the new initiate to stand in during the ritual ceremony. the cloth is made into a permaneant ritual mat that can be used for future baptism initiation rituals. PROCEDURE: Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk. By doing this method. lower chest or navel area. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU MAIORAL. THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. and right shoulder. across to the right shoulder. IN THE NAME OF NZAMBI. BEHIND ME STANDS THE ARCHANGEL GABRIEL. The Prayer Leader: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. ON MY RIGHT HAND. The spirit signature can also be made and drawn on top of a square piece of cloth using a red or black marker. IN THE NAME OF EXU REI. make the sign of the Quimbanda Trinity Cross over your body. After three days of spiritual fasting then do the following ritual.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. Prayer Leader & Prayer Group will then turn to face the West and do and say the following: 94 . across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA. This is how to say and do this: at the forehead. Prayer Group: Standing in front of the Quimbanda altar facing the East do and say the following: Using your right hand. If your not able to have chalk then use a large piece of paper with the spirit signature on it. This ritual can be started at any given hour before you take your daily shower.

and right shoulder. SARAVA. afterwards kiss your hands three times. SARAVA. IN THE NAME OF EXU MAIORAL.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times.SARAVA 95 . and right shoulder. across to the right shoulder. lower chest or navel area. across to the right left shoulder. IN THE NAME OF NZAMBI. Prayer Leader & Prayer Group will then turn to face the East and do and say the following: FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . at the naval. This is how to say and do this: at the forehead. at the naval. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF MARIA PADILLA REINA.Using your right hand. and finally to the center of your heart while placing your hands together in a praying position. SARAVA. across to the right left shoulder. at the naval. make the sign of the Quimbanda Trinity Cross over your body. across to the right shoulder. IN THE NAME OF EXU MAIORAL. IN THE NAME OF EXU MAIORAL. IN THE NAME OF NZAMBI. across to the right shoulder. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. make the sign of the Quimbanda Trinity Cross over your body. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF EXU REI. lower chest or navel area. This is how to say and do this: at the forehead. and finally to the center of your heart while placing your hands together in a praying position. across to the right left shoulder. IN THE NAME OF MARIA PADILLA REINA. IN THE NAME OF NZAMBI. lower chest or navel area. Prayer Leader & Prayer Group will then turn to face the North and do and say the following: Using your right hand. Prayer Leader & Prayer Group will then turn to face the South and do and say the following: Using your right hand. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF EXU REI.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead. afterwards kiss your hands three times.then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. afterwards kiss your hands three times. and right shoulder. IN THE NAME OF EXU REI. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.

WITH COMPLETE UNDERSTANDING OF THE QUIMBANDA RELIGIOUS TRADITION AND COMPLETELY ON YOUR OWN FREE WILL? . FOR say the complete birth name of the new initiate. EXU REI. .SARAVA IN THE NAME OF MARIA PADILLA REINA .SARAVA The New Initiate does and says the following: I DO. GUARDIAN OF THE MYSTERIES OF THE CROSSROADS.SARAVA 96 . SPIRIT AND SOUL FROM ALL OF MY PAST SINS AND FAILINGS.SARAVA WE INVOKE THE SACRED AND DIVINE POWERS OF THE QUIMBANDA TRINITY IN THE NAME NZAMBI. IT IS IN THIS SACRED INITIATION CEREMONY THAT I WASH MY BODY.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY . COME NOW BEFORE NZAMBI AND THE QUIMBANDA TRINITY. EXU MAIORAL. INVOKE THE DIETIES AND SPIRITS OF THE QUIMBANDA RELIGIOUS TRADITION TO GRANT ME ACCESS INTO THE MYSTERIES OF BAPTISM. .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF KING. Do the following: Using your right hand. I KNOCK AT YOUR SACRED DOOR TO THE HEAVENLY REALM TO OPEN UP THE GATES OF THE SEVEN QUIMBANDA KINGDOMS. tap your center of your chest directly over your heart three times and then the following. THE SEVEN MOST HOLY ARCHANGELS THAT WATCH OVER THE ASTRAL REALM AND COMMAND THE 72 SPIRITS OF EXU . DESTINY AND THE DELIVERER OF THE SACRED DIVINE WORD.The group will then begin the Quimbanda ritual by reciting the following ritual prayers: IN THE NAME OF NZAMBI. MIND. do you. the new initiate will say their complete birth name.SARAVA IN THE NAME OF EXU MAIORAL . the new initiate will say their complete birth name. . I. GUARDIAN OF HUMAN FATE.SARAVA The Prayer Group recites the following prayer: WITH THE BLESSINGS OF THE KINGDOM OF KING. THE GOD OF THE HEAVENS AND THE EARTH . DIVINE EMPEROR TO THE SECRETS OF THE CELESTIAL CONSTELLATIONS.SARAVA IN THE NAME OF EXU REI .SARAVA Today on this most sacred of all days.

SARAVA WITH THE BLESSINGS OF MY ANCESTORS WHO ARE KNEELING AT THE FOOT OF NZAMBI IN LIGHT. EXU DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE QUIMBANDA NKISI . I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE MYSTERIES AND PLEASURES OF LIFE. O MOST GLORIOUS CHIEF SPIRIT.WITH THE BLESSINGS OF THE KINGDOM OF QUEEN. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MARIA PADILLA REINA. I LAY MY ENEMIES AT YOUR FEET. EXU SETE ENCUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE ENCUZILHADAS.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS OF THE KINGDOM OF THE CROSSROADS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. I LAY MY ENEMIES AT YOUR FEET. EXU SETE ENCUZILHADAS. EXU TRANCA RUAS. O MOST GLORIOUS CHIEF SPIRIT. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL.SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE MOST SACRED AND DIVINE SPIRITS OF THE CABOCLOS . EXU MARABO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU DAS ALMAS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSROADS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. MY ENEMIES ARE YOUR 97 . GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU TRANCA RUAS. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DAS ALMAS. THE WEAVERS OF TIME AND OF THE ELEMENTAL MYSTERIES . MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. THE DIVINE INVISIBLE MOTHERS OF THE SACRED MARKETPLACE. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. BY THE DIVINE SWORD OF KING EXU REI DAS ENCRUZILHADAS & QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS. WITH THE BLESSINGS OF THE PRETO VELHOS AND OF THE SPIRIT GUIDES .SARAVA WITH THE BLESSINGS OF THE KINGDOM OF THE AJE SPIRITS. EXU TRANCA RUAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. HEAR ME NOW O MIGHTY QUEEN OF THE CROSSROADS . DIVINE EMPRESS OF THE SEVEN PLANETS. EXU MARABO.

MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU VELUDO. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CROSSINGS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU DAS ALMAS AND EXU MIRIM. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARABO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MIRIM. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE GARGALHADAS. EXU MIRIM. EXU VELUDO. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU TIRIRI. EXU VELUDO. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE GARGALHADAS. O MOST GLORIOUS CHIEF SPIRIT. EXU TIRIRI. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. I LAY MY ENEMIES AT YOUR FEET. EXU MORCEGO. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MORCEGO. EXU VELUDO. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. BY THE DIVINE SWORD OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. EXU MIRIM. O MOST GLORIOUS CHIEF SPIRIT.ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE GARGALHADAS. I LAY MY ENEMIES AT YOUR FEET. EXU TRANCA RUAS. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE GARGALHADAS. EXU TIRIRI. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. O MOST GLORIOUS CHIEF SPIRIT.O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE ENCRUZILHADAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA BY THE DIVINE POWER OF KING EXU REI DOS 7 CRUZEIROS & QUEEN POMBA GIRA REINA DOS 7 CRUZEIROS OF THE KINGDOM OF THE CROSSINGS. GUARDIAN OF THE REINO DAS ENCRUZILHADAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MORCEGO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT 98 . EXU TIRIRI.

O MOST GLORIOUS CHIEF SPIRIT. EXU KIROMBO. O MOST GLORIOUS CHIEF SPIRIT. EXU TRANCA TUDO. EXU MANGUEIRA. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE CRUZES. EXU TRANCA TUDO. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE CRUZES. GUARDIAN OF THE REINO DOS CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU KAMINALOA. EXU KIROMBO. EXU SETE CRUZEIROS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. I LAY MY ENEMIES AT YOUR FEET. EXU KAMINALOA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MEIA NOITE. EXU SETE PORTAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O 99 . EXU SETE CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE PORTAS. EXU KALUNGA. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU KALUNGA. O MOST GLORIOUS CHIEF SPIRIT. EXU MANGUEIRA. EXU MANGUEIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU KAMINALOA. EXU TRANCA TUDO. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES.BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU SETE CRUZES. EXU SETE CRUZEIROS.O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU KIROMBO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU MEIA NOITE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. EXU MEIA NOITE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE PORTAS. GUARDIAN OF THE REINO DOS CRUZEIROS. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS.

I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE FORESTS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. EXU DA SERRA NEGRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE CRUZEZ. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . O MOST GLORIOUS CHIEF SPIRIT. EXU DAS SOMBRAS. EXU DA SERRA NEGRA. I LAY MY ENEMIES AT YOUR FEET. EXU SETE CRUZEIROS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU MANGUEIRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DOS CRUZEIROS. EXU DA SERRA NEGRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU QUEBRA GALHO. EXU DAS SOMBRAS.MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS MATAS. EXU TRANCA TUDO. GUARDIAN OF THE REINO DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS OF THE KINGDOM OF THE FORESTS. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU DAS CAMPINAS. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. 100 . GUARDIAN OF THE REINO DAS MATAS. EXU DAS MATAS. EXU QUEBRA GALHO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU 7 PORTAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU KAMINALOA. O MOST GLORIOUS EXU SPIRIT. EXU QUEBRA GALHO. O MOST GLORIOUS EXU SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS MATAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS CAMPINAS. EXU KIROMBO. EXU DAS CAMPINAS. BY THE DIVINE SWORD OF KING EXU REI DAS MATAS & QUEEN POMBA GIRA REINA DAS MATAS. EXU KALUNGA. EXU DAS SOMBRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU MEIA NOITE AND EXU KALUNGA.

O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS MATAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DAS CAMPINAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA SERRA NEGRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. BY THE DIVINE SWORD OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. I INVOKE AND SUMMON THE SPIRIT EXU PORTEIRA. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. EX EXU ARRANCA TOCO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU SETE PEDRAS. GUARDIAN OF THE REINO DAS MATAS. EXU ARRANCA TOCO. O MOST GLORIOUS CHIEF SPIRIT. EXU DO CHEIRO. EXU DO CHEIRO AND EXU ARRANCA TOCO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT.GUARDIAN OF THE REINO DAS MATAS. I LAY MY ENEMIES AT YOUR FEET.SARAVA BY THE DIVINE POWER OF KING EXU REI DA KALUNGA & QUEEN POMBA GIRA REINA DA KALUNGA OF THE KINGDOM OF THE CEMETERY. GUARDIAN OF THE REINO DAS MATAS. EXU DAS SOMBRAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DO CHEIRO. GUARDIAN OF THE REINO DAS MATAS. EXU SETE COBRAS. EXU QUEBRA GALHO. O MOST GLORIOUS SPIRIT EXU PORTEIRA. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE SPIRIT EXU SETE TUMBAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE CEMETERY IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. EXU SETE COBRAS. EXU DO CHEIRO. GUARDIAN OF THE REINO DA KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU SETE COBRAS. I INVOKE AND SUMMON THE SPIRIT EXU SETE PEDRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU PORTEIRA. EXU ARRANCA TOCO. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS MATAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . O 101 . O MOST GLORIOUS SPIRIT EXU SETE PEDRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE COBRAS.

O MOST GLORIOUS SPIRIT EXU CORCUNDA. I INVOKE AND SUMMON THE SPIRIT EXU CAPA PRETA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU SETE COVAS. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA 102 . EXU CORCUNDA. I INVOKE AND SUMMON THE SPIRIT EXU CORCUNDA.MOST GLORIOUS SPIRIT EXU SETE TUMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA KALUNGA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU CAVEIRA. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU SETE TUMBAS. O MOST GLORIOUS SPIRIT EXU CAVEIRA. EXU PORTEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU CAPA PRETA. GUARDIAN OF THE REINO DA KALUNGA. O MOST GLORIOUS SPIRIT. GUARDIAN OF THE REINO DA KALUNGA. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS SPIRIT EXU DA BRASA. GUARDIAN OF THE REINO DA KALUNGA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. O MOST GLORIOUS SPIRIT EXU DA BRASA. EXU SETE COVAS AND EXU CAPA PRETA. O MOST GLORIOUS SPIRIT EXU SETE TUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU KALUNGA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS SPIRIT EXU SETE CATACUMBAS. BY THE POWER AND THE VIRTUES OF THE DIVINE GUARDIANS OF THE SACRED SEVEN KINGDOMS. I INVOKE AND SUMMON THE SPIRIT EXU DA BRASA. EXU CAVEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU SETE COVAS. EXU SETE CATACUMBAS. O MOST GLORIOUS SPIRIT EXU CAPA PRETA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU DA BRASA. I INVOKE AND SUMMON THE SPIRIT EXU SETE CATACUMBAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE SPIRIT EXU KALUNGA PEQUENA. I LAY MY ENEMIES AT YOUR FEET. I INVOKE AND SUMMON THE SPIRIT EXU CAVEIRA. I INVOKE AND SUMMON THE SPIRIT EXU SETE COVAS. GUARDIAN OF THE REINO DA KALUNGA.O MOST GLORIOUS SPIRIT EXU KALUNGA PEQUENA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS SPIRIT EXU CORCUNDA.

I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE LOMBAS. O MOST GLORIOUS CHIEF SPIRIT. EXU CURADO. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU NOVE LUZES. BY THE DIVINE SWORD OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS. EXU SETE LOMBAS. EXU MARABA.O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND 103 . EXU TATA CAVEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. O MOST GLORIOUS CHIEF SPIRIT. EXU TATA CAVEIRA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. GUARDIAN OF THE REINO DAS ALMAS. EXU 7 MONTANHAS. EXU CURADO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.BY THE DIVINE POWER OF KING EXU REI DAS ALMAS & QUEEN POMBA GIRA REINA DAS ALMAS OF THE KINGDOM OF THE SOULS. O MOST GLORIOUS CHIEF SPIRIT. EXU PEMBA. EXU CURADO. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE SOULS IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. GUARDIAN OF THE REINO DAS ALMAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU NOVE LUZES. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DAS ALMAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU PEMBA. GUARDIAN OF THE REINO DAS ALMAS. EXU SETE LOMBAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU PEMBA. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU TATA CAVEIRA. EXU MARABA. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU 7 MONTANHAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU NOVE LUZES. EXU MARABA. GUARDIAN OF THE REINO DAS ALMAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU 7 MONTANHAS. O MOST GLORIOUS CHIEF SPIRIT.

I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL BY THE DIVINE SWORD OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS. I LAY MY ENEMIES AT YOUR FEET. EXU CURADO. EXU CIGANO.SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU GIRA MUNDO. EXU CIGANO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE LYRE IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I LAY MY ENEMIES AT YOUR FEET. EXU DOS INFERNOS. EXU 7 POEIRAS. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR 104 . I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS INFERNOS. EXU 7 POEIRAS. EXU DOS CABARES. EXU TATA CAVEIRA. O MOST GLORIOUS CHIEF SPIRIT.SARAVA BY THE DIVINE POWER OF KING EXU REI DAS LIRAS & QUEEN POMBA GIRA REINA DAS LIRAS OF THE KINGDOM OF THE LYRE. EXU GIRA MUNDO AND EXU 7 POEIRAS. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. I LAY MY ENEMIES AT YOUR FEET. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU NOVE LUZES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU GIRA MUNDO. EXU SETE LIRAS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DOS INFERNOS. O MOST GLORIOUS CHIEF SPIRIT. EXU PEMBA. GUARDIAN OF THE REINO DA LIRA. EXU GIRA MUNDO. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . EXU SETE LIRAS. GUARDIAN OF THE REINO DA LIRA. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU 7 MONTANHAS. EXU 7 POEIRAS. GUARDIAN OF THE REINO DA LIRA. O MOST GLORIOUS CHIEF SPIRIT. EXU SETE LOMBAS. EXU MARABA. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS CABARES. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I INVOKE AND SUMMON THE CHIEF SPIRIT. GUARDIAN OF THE REINO DAS ALMAS. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU SETE LIRAS. GUARDIAN OF THE REINO DAS ALMAS. EXU DOS CABARES. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I LAY MY ENEMIES AT YOUR FEET.

EXU ZE PELINTRA. EXU CHAMA DINHEIRO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DOS INFERNOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DA GANGA. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE SARAVA BY THE DIVINE POWER OF KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS OF THE KINGDOM OF THE BEACHES. I LAY MY ENEMIES AT YOUR FEET. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU CHAMA DINHEIRO. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU ZE PELINTRA. EXU DA GANGA. I DO SUMMON AND I DO COMMAND THE GUARDIAN SPIRITS OF THE REALM OF THE BEACHES IN THE NAME OF DIVINE JUSTICE TO DELIVER ME FROM MY ENEMIES KNOWN AND UNKNOWN. I INVOKE AND SUMMON THE CHIEF 105 . BY THE DIVINE SWORD KING EXU REI DAS SETE PRAIAS & QUEEN POMBA GIRA REINA DAS SETE PRAIAS. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE SACRED SEVEN QUIMBANDA KINGDOMS. EXU DOS CABARES. EXU MALE AND EXU CHAMA DINHEIRO. GUARDIAN OF THE REINO DA LIRA. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU CIGANO. I DO INVOKE AND DO SUMMON THE GUARDIAN SPIRITS WHICH PROTECT THIS REALM AND GIVE LIFE TO THIS SACRED RITUAL. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU CHAMA DINHEIRO. EXU DA GANGA. GUARDIAN OF THE REINO DA LIRA. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA LIRA. EXU MALE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. GUARDIAN OF THE REINO DA LIRA.ENEMIES ARE MY ENEMIES. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MALE. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE THE POWERS OF THE QUIMBANDA CROSS TO COVER MY BODY IN PROTECTIVE LIGHT SO THAT MY ENEMIES KNOWN AND UNKNOW WILL NOT BE ABLE TO SEE NOR HEAR THIS SACRED RITUAL. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DA GANGA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LEFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MALE. EXU ZE PELINTRA. GUARDIAN OF THE REINO DA LIRA. I INVOKE AND SUMMON THE CHIEF. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU PAGAO. O MOST GLORIOUS CHIEF SPIRIT. EXU CIGANO. GUARDIAN OF THE REINO DA LIRA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU SETE LIRAS. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU ZE PELINTRA. I LAY MY ENEMIES AT YOUR FEET.

MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. EXU DAS CACHOEIRAS. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS RIOS. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DOS VENTOS. EXU MARINHEIRO. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU DO LODO. I INVOKE AND SUMMON THE CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DAS CACHOEIRAS. GUARDIAN OF THE REINO DA PRAIA. I LAY MY ENEMIES AT YOUR FEET. O MOST GLORIOUS CHIEF SPIRIT. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. EXU DOS RIOS. EXU DO COCO. GUARDIAN OF THE REINO DA PRAIA. O MOST GLORIOUS CHIEF SPIRIT. I LAY MY ENEMIES AT YOUR FEET. EXU DO COCO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU DO LODO. GUARDIAN OF THE REINO DA PRAIA. I LAY MY ENEMIES AT YOUR FEET. EXU MARE. EXU DAS CACHOEIRAS. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS VENTOS. GUARDIAN OF THE REINO DA PRAIA. EXU BAHIANO. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. GUARDIAN OF THE REINO DA PRAIA. EXU DA PEDRA PRETA. I LAY MY ENEMIES AT YOUR FEET. EXU DA PEDRA PRETA. MOST GLORIOUS CHIEF SPIRIT. EXU DO COCO. GUARDIAN OF THE REINO DA PRAIA. I INVOKE AND SUMMON THE CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT.SPIRIT. EXU MARE. O MOST GLORIOUS CHIEF SPIRIT. GUARDIAN OF THE REINO DA PRAIA. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. EXU MARINHEIRO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU BAHIANO. I INVOKE AND SUMMON THE CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. O MOST GLORIOUS CHIEF SPIRIT. BY THE POWER AND THE VIRTUES OF THE GUARDIANS OF THE 106 . O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. I LAY MY ENEMIES AT YOUR FEET. EXU BAHIANO. O MOST GLORIOUS CHIEF SPIRIT. EXU DOS RIOS. GUARDIAN OF THE REINO DA PRAIA. EXU MARE. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE. I LAY MY ENEMIES AT YOUR FEET. I LAY MY ENEMIES AT YOUR FEET. EXU DA PEDRA PRETA. O MOST GLORIOUS CHIEF SPIRIT. I INVOKE AND SUMMON THE CHIEF SPIRIT. EXU MARINHEIRO. MY ENEMIES ARE YOUR ENEMIES AND YOUR ENEMIES ARE MY ENEMIES. EXU DO LODO. O MOST GLORIOUS CHIEF SPIRIT. TO TRIUMPH OVER MY ENEMIES AND OVER ALL OBSTACLES IN MY LIFE.

EXU MARE.SARAVA IN THE NAME OF THE QUIMBANDA TRINITY. GRANT ME VICTORY OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU MARINHEIRO. EXU DO LODO. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DOS RIOS.SARAVA. I DO BLIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA.SACRED SEVEN QUIMBANDA KINGDOMS. I DO BIND MY ENEMIES IN THY MOST SACRED NAME-SARAVA. GRANT MY REQUEST-SARAVA. I DO TRIUMPH OVER MY ENEMIES IN THY MOST SACRED NAME-SARAVA. EXU DA PEDRA PRETA. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. 107 . I LAY MY ENEMIES AT YOUR FEET-SARAVA. I WASH MY HANDS CLEAN LIKE PONTIUS PILATE. I DO CONQUEOR MY ENEMIES IN THY MOST SACRED NAME-SARAVA. WHO GOVERN THE HEAVENS AND THE EARTH . EXU DOS VENTOS AND EXU DO COCO. IN THE NAME OF THE QUIMBANDA TRINITY AND LAWS OF DIVINE JUSTICE . I LAY MY ENEMIES AT YOUR FEET. EXU BY THE DIVINE SWORD OF THE KING OF KINGS AND BY THE DIVINE GRACE OF THE QUIMBANDA TRINITY AND THE SEVEN HOLY KINGDOMS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BAHIANO. I DO SUMMON YOU HERE O POWERFUL QUIMBANDA SPIRITS AND COMMAND THIS RITUAL INTO BEING. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU BY THE DIVINE SWORD OF THE KING OF KINGS. EXU DAS CACHOEIRAS. EXU IN THE NAME OF DIVINE JUSTICE.

THE CONCLUDING RITUAL AT THE CONCLUSION OF THE BAPTISM INITIATION RITUAL. THE LEADER OF THE SPIRITUAL PRAYER GROUP PRESENTS THE NEW INITIATE WITH THE SACRED QUIMBANDA INITIATION BEADS AND WELCOMES THEM INTO THE FORMAL QUIMBANDA PRAYER GROUP. THE NEW INITIATE WILL ALWAYS TAKE A QUIMBANDA CLEANSING BATH AT THE CONCLUSION OF THIS RITUAL USING THE RITUAL QUIMBANDA OR AFRICAN BLACK SOAP. 108 .

109 . THE SEVEN LESSER QUIMBANDA KINGDOMS OF EXU AND THE QUIMBANDA TRINITY FOR ANY SPIRITUAL REQUEST. THESE CEREMONIAL RITUALS CAN BE USED BY INITIATES INCARCERATED AS A POWERFUL PRAYER TOOL TO GAIN ACCESS INTO THE MYSTERIES OF THE QUIMBANDA TRINITY. THE FOLLOWING PRAYER RITUALS CAN BE USED TO SPIRITUALLY PETITION THE QUIMBANDA SPIRITS OF THE SEVEN GREATER QUIMBANDA KINGDOMS.SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS THE FOLLOWING QUIMBANDA RITUALS ARE HOW TO INVOKE AND SUMMON THE POWERFUL DIETIES FROM THEIR WORLD TO OUR WORLD.

The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. IN THE NAME OF EXU MAIORAL. Outside or Temple Ritual Area Spiritual Experiment .A religious ritual to petition the Spirit of Nzambi to descend upon the Earth for any spiritual request or blessing. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF MARIA PADILLA REINA. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. Meditation Area. While ringing a bell and focusing on the spirit signature of Nzambi in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest. SARAVA. afterwards kiss your hands three times. and right shoulder. -If you are not able to have a bell it will be alright- 110 . PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. IN THE NAME OF NZAMBI. make the sign of the Quimbanda Trinity Cross over your body. at the naval. IN THE NAME OF EXU REI. This is how to say and do this: at the forehead. lower chest or navel area.Twilight Twilight means the time of the day where the sun is below the horizon line in either the morning of the evening. Time of Experiment .Your Living Area. across to the right shoulder. Place a cup with fresh water directly on top of the spirit signature of Nzambi in the center of the Quimbanda Cross. Draw the spirit signature of Nzambi in the center of the Quimbanda Cross. across to the right left shoulder.A SACRED RITUAL TO HONOR NZAMBI Sacred Ritual Location .

the Lord Endless. the God who is our Lord. Lord Hear Our Prayer . Infinite and Supreme God. the God of the Heavens.Sarava In the name of Nzambi Oluwa. the God who walked and touched the Earth. Lord Hear Our Prayer . Nzambi who has created all things in the Heavens and the Earth and has given unto me the wisdom of discernment to understand the good and the evil. Lord Hear Our Prayer . through your Divine power. Lord Hear Our Prayer .Sarava In the name of Nzambi Ndala Karitanga.Sarava In the name of Nzambi Sa Kalunga.PRAYER O Mighty God.Sarava 111 . the God who created Himself. the God who lives in the great Heavens.Sarava In the name of Nzambi Olorun. Lord Hear Our Prayer . the Lord of Lords. Lord Hear Our Prayer . I do invoke your sacred and thy holy names. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa wa.Sarava In the name of Nzambi Ntoto. In the name of Nzambi Mpungo.

Lord Hear Our Prayer .Sarava 112 .Sarava In the name of Nzambi Olodumare. the Almighty God. Lord Hear Our Prayer . the God of Gods.Sarava In the name of Nzambi Olorun awon olorun Kabiyeesi. Lord Hear Our Prayer . the God who is the Lord of Lords. the God who is King. Lord Hear Our Prayer . Lord Hear Our Prayer . the God of the ancient days. the ancient God of days. Lord Hear Our Prayer . Lord Hear Our Prayer . the King of the King of Kings.Sarava In the name of Nzambi Oluwa awon oluwa. Lord Hear Our Prayer .In the name of Nzambi Olorun wa.Sarava In the name of Nzambi Adagba ma paaro oye. the unchanging God.Sarava In the name of Nzambi Arugbo ojo.Sarava In the name of Nzambi Oba awon Oba.Sarava In the name of Nzambi Olorun agbalagba.

Lord Hear Our Prayer . the same God who is forever.In the name of Nzambi Olorun ti o yipada. the ubiquitous God.Sarava In the name of Nzambi Olorun kan lailai. the same God today. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the unchangeable God. the same God tomorrow.Sarava In the name of Nzambi Ikan lana. the same God as yesterday. Lord Hear Our Prayer . the Holy Trinity. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo.Sarava In the name of Nzambi Okan titi aye ainipeku. Lord Hear Our Prayer .Sarava In the name of Nzambi Metalokan.Sarava In the name of Nzambi Ikan loni. the only God.Sarava 113 .Sarava In the name of Nzambi Ikan lola.

Sarava In the name of Nzambi Olorun Omo. Lord Hear Our Prayer . the God of Isaac. Lord Hear Our Prayer . the God the Father.In the name of Nzambi Olorun Baba.Sarava In the name of Nzambi Olorun Abrahamu. God the Holy spirit.Sarava In the name of Nzambi Olorun Emi Mimo.Sarava 114 .Sarava In the name of Nzambi Olorun Isaki. Lord Hear Our Prayer . the God of Jacob. Lord Hear Our Prayer . God the son.Sarava In the name of Nzambi Olorun owu.Sarava In the name of Nzambi Olorun ti kii s’enia ti yio paro. the God that no man can change.Sarava In the name of Nzambi Olorun Jakobu. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the jealous God. Lord Hear Our Prayer . the God of Abraham.

the God that can Act and Speak. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who that Speaks and Act. Lord Hear Our Prayer . the God of spoken word. Lord Hear Our Prayer .In the name of Nzambi Alewilese. Lord Hear Our Prayer .Sarava In the name of Nzambi Aleselewi.Sarava In the name of Nzambi Onimajemu.Sarava 115 . Lord Hear Our Prayer . the God who prophesize and comes to past. the God who speaks and does not change his words. the wonderful way maker.Sarava In the name of Nzambi Asoromaye. the God that can Speak and Act.Sarava In the name of Nzambi Olulana.Sarava In the name of Nzambi Olorun oro.Sarava In the name of Nzambi Awimayehun. the Covenant keeping God. Lord Hear Our Prayer .Sarava In the name of Nzambi Owibee sebee.

the God who exalts his word.Sarava In the name of Nzambi Adanimagbagbe.Sarava 116 .Sarava In the name of Nzambi Afunni ma s’iregun.Sarava In the name of Nzambi Oyigiyigi. the God who is our keeper. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God whose barn is full of blessing. the dependable God. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olutoju wa.In the name of Nzambi Oba to ti o gbe oro Re ga ju Oruko Re lo.Sarava In the name of Nzambi Onibuore. Lord Hear Our Prayer .Sarava In the name of Nzambi Alakoso orun at’aye. the God who blesses without asking for reward. the God of Heaven. the Great and Mighty.Sarava In the name of Nzambi Atogbojule. the Creator who never forgets the created.

Sarava In the name of Nzambi Jagunjagun ode orun. the defender God. the God who is the Great Warrior of Heaven.Sarava In the name of Nzambi Oba t’o mu ‘banuje tan. Lord Hear Our Prayer .In the name of Nzambi Alagbawi eda. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Ogbeja k’eru o ba onija. Lord Hear Our Prayer . the God who fights for the defenseless. Lord Hear Our Prayer .Sarava In the name of Nzambi Alagbada ina. the God who gives joy. Lord Hear Our Prayer . the God who covers Himself with fire branded robe. the God whose underwear is Sun.Sarava In the name of Nzambi Olowogbogboro. the God whose hand is long enough to reach at any length.Sarava 117 .Sarava In the name of Nzambi Asorodayo. the God who puts end to sorrow. Lord Hear Our Prayer .Sarava In the name of Nzambi Alawotele orun.

the most powerful God by the Red Sea.Sarava In the name of Nzambi Eru jeje l’eti okun pupa. the God who is our guard.Sarava In the name of Nzambi Oba t’o mu iji dake roro.Sarava In the name of Nzambi Alaabo.In the name of Nzambi Olorun awon omo ogun.Sarava In the name of Nzambi Olupamo. the God who is our keeper. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the keeper of man.Sarava In the name of Nzambi Oluso. the great warrior God. the God who commands the storm. the faithful God.Sarava 118 . Lord Hear Our Prayer . peace be still. the God who is our deliverer. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Aduro tini bi akoni eleru.Sarava In the name of Nzambi Oludande.

the God who pays the price for our sins. the God who is our saviour.Sarava In the name of Nzambi Oba t’o san gbogbo ‘gbese wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Olutunu.Sarava In the name of Nzambi Olorun ajinde.In the name of Nzambi Olugbala. the God who is our forgiver. the God of freedom. the God who delivers from the hold of sin.Sarava 119 .Sarava In the name of Nzambi Oba t’o se’gun agbara ese. Lord Hear Our Prayer .Sarava In the name of Nzambi Oludariji.Sarava In the name of Nzambi Olutusile. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our comforter. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the resurrected Lord. Lord Hear Our Prayer .

Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o mu Jodani sa niwaju awon omo Re. Lord Hear Our Prayer . the God who is our lover.Sarava In the name of Nzambi Ajasegun. Lord Hear Our Prayer . the God who has predestined our destiny. Lord Hear Our Prayer .Sarava 120 . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the conqueror. the God who is the great protector.Sarava In the name of Nzambi Oba t’o yan wa fe.Sarava In the name of Nzambi Oba t’o pin okun pupa n’iya. the God who parted the River Jordan. the God who parted the Red Sea. Lord Hear Our Prayer .Sarava In the name of Nzambi Olusegun.Sarava In the name of Nzambi Gbanigbani ni’jo ogun le.Sarava In the name of Nzambi Ogbagba ti ngb’ara adugbo. the God who conquerors.In the name of Nzambi Olufe okan wa. the God who is our defense in time of war. Lord Hear Our Prayer .

the God who commands. Lord Hear Our Prayer . the God who commands the elements. the God who killed the first born of the Egyptians. Lord Hear Our Prayer . the God who created lightening for the rain.Sarava In the name of Nzambi Oba t’oni olo t’olo. the God who fell down the walls of the City of Jericho. Oba to ni owa t’owa. Lord Hear Our Prayer . Oba to j’ewe at’egbo lo. Lord Hear Our Prayer .Sarava In the name of Nzambi. the God who is greater than all the Earth.In the name of Nzambi Oba t’o bi odi Jeriko wo. The almighty glorious God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o kolu Egipiti l’ara awon akobi re.Sarava In the name of Nzambi Olorun t’o tobi ju gbogbo aye lo.Sarava In the name of Nzambi Oba t’o da monamona fun ojo. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Aimope ani oje.Sarava 121 .

Lord Hear Our Prayer . t’owa. Lord Hear Our Prayer . the God who can close a door and no man can open.Sarava In the name of Nzambi Eleda.Sarava In the name of Nzambi Olorun t’ape t’o n je. ti o si si mo. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o n gbo adura.Sarava In the name of Nzambi Oba t’ao ri. the God who is the Creator of the created. the unseen God that we can feel his impact and presence.Sarava In the name of Nzambi Oba t’o n dahun adura. the God who commands all men. the God that answered by fire.Sarava In the name of Nzambi Oba t’o n dahun adura pelu ina. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 122 .Sarava In the name of Nzambi Oba t’oni k’omasi. the God of prayer. Lord Hear Our Prayer . the God that you can call and he will answer. Lord Hear Our Prayer . Lord Hear Our Prayer . sugbon t’ari ise owo Re.In the name of Nzambi Oba t’oni k’owa. the God who hears prayers.

Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo wa. the God who established the Heavens. Lord Hear Our Prayer .Sarava In the name of Nzambi Aseda orun. the God who is the potter. the God who is first among all things. the God who has the whole world in his hand. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o mo ohun gbogbo. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o fi’di aye s’ole s’ori omi.Sarava 123 . the God that knoweth us.Sarava In the name of Nzambi Oba t’o mo wa.Sarava In the name of Nzambi Oba ti ohun gbogbo nbe n’ikawo Re. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o le se ohun gbogbo. Lord Hear Our Prayer . Lord Hear Our Prayer . the all knowing God. the God who established the Earth on waters. Lord Hear Our Prayer .In the name of Nzambi Akoda aye. the God who can do all things.

the God who is succor. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Oba to joko soke orun to f’ile aye se itise Re.Sarava In the name of Nzambi Atererekariaye.Sarava In the name of Nzambi Alatilehin. the God who is a Merciful God.Sarava 124 . Lord Hear Our Prayer . the God who spreads out across the Earth. the God whose mercies endureth for ever. Lord Hear Our Prayer . the God who is the great ear that hears all over the world. Lord Hear Our Prayer . the God who causes confusion in the camp of the enemy. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti aanu Re duro lailai.Sarava In the name of Nzambi Eletigb’aroye. the God who makes the Heaven his seat and the Earth his foot stool.Sarava In the name of Nzambi Oba ti ntu won ka nibi ti won nti da’na iro.Sarava In the name of Nzambi Alaanu. Lord Hear Our Prayer .

Sarava In the name of Nzambi Olorun ife. Lord Hear Our Prayer . the wonderful God.Sarava In the name of Nzambi Onise iyanu. Lord Hear Our Prayer .Sarava In the name of Nzambi Onise ara. the God who is a gracious God. Lord Hear Our Prayer . the God who is the comforter of the lonely.Sarava 125 . the God of Love.In the name of Nzambi Oba alade alafia. the God that gives joy. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oloore ofe. the blessed God. the God who is the Prince of Peace.Sarava In the name of Nzambi Olubukun. the God who is the miracle worker. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun ayo.Sarava In the name of Nzambi Olutunu.

the righteous God. the Great God of Earth. the God who is the Resurrection. Lord Hear Our Prayer .Sarava In the name of Nzambi Iye. the God who is the God of the truthful. Lord Hear Our Prayer .In the name of Nzambi Onise nla. the God who is Holy! Holy! Holy. the truthful God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olododo.Sarava 126 .Sarava In the name of Nzambi Ologo meta.Sarava In the name of Nzambi Oba alaya funfun. Lord Hear Our Prayer . Lord Hear Our Prayer . the Immaculate God. the God who commands the Holy Trinity. Mimo. Lord Hear Our Prayer .Sarava In the name of Nzambi Olotito.Sarava In the name of Nzambi Oba t’o ninu mimo. Mimo.Sarava In the name of Nzambi Mimo. Lord Hear Our Prayer . Lord Hear Our Prayer .

Sarava 127 .Sarava In the name of Nzambi Atofarati.Sarava In the name of Nzambi Atofokante. the God who is our confidant.Sarava In the name of Nzambi Oba ti nyoni kuro ninu ofin aye. the God who is the defender of the truthful.Sarava In the name of Nzambi Alagbara l’orun ati l’aye.In the name of Nzambi Aduro gboingboin lehin asotito. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the light in darkness.Sarava In the name of Nzambi Imole ninu okunkun aye. the God who is worthy to walk with. the mighty God of Heaven and Earth. the God who is our defense. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Adunbarin. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is always trustworthy. the God who rescues from the dungeon. Lord Hear Our Prayer .Sarava In the name of Nzambi Atogbokanle.

Lord Hear Our Prayer . the God you can call on.Sarava In the name of Nzambi Atofarati bi oke. the God who is the rock of rocks of all ages. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Adunbalo. Lord Hear Our Prayer . the God who supports and defends his children.Sarava In the name of Nzambi Atobiju.Sarava In the name of Nzambi Adunkepe. the God who is our shield. Lord Hear Our Prayer .Sarava In the name of Nzambi Odi wa. the God who is the rock of ages. the God who is our companion. the God who is worthy to follow.Sarava In the name of Nzambi Apata ayeraye.Sarava 128 .Sarava In the name of Nzambi Alabarin aye wa. the God who is the Almighty of the Almighty. Lord Hear Our Prayer .Sarava In the name of Nzambi Apata wa. Lord Hear Our Prayer . Lord Hear Our Prayer .

the God who Judges silently. Lord Hear Our Prayer .In the name of Nzambi Olupese. the God who is the lifter of our head. the God who is the King from whom Kings take directives.Sarava In the name of Nzambi Ireti wa. Lord Hear Our Prayer . the God who is the Just Judge.Sarava In the name of Nzambi Adajo ma fi t’enikan se.Sarava In the name of Nzambi Oluranlowo. the God who is our help.Sarava In the name of Nzambi Adakedajo. the God who is the Earth.Sarava In the name of Nzambi Oba ti gbobo oba nt’owo Re gb’ase. Lord Hear Our Prayer .Sarava In the name of Nzambi Olu orun. Lord Hear Our Prayer . 129 .Sarava In the name of Nzambi Olu aye.Sarava In the name of Nzambi Olugbega. the God who is the Heaven. Lord Hear Our Prayer . the God who is our provider. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our hope. Lord Hear Our Prayer .

Sarava 130 . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the King that can not be judged. the God who is a just God. the God who is the great Mother of Heaven.Sarava In the name of Nzambi Oba tii s’agan d’olomo.Sarava In the name of Nzambi Abiyamo ode orun. the God who is the unquestionable God.Sarava In the name of Nzambi Oba aseyiowu.Sarava In the name of Nzambi Oba t’enikan o le pe l’ejo.Sarava In the name of Nzambi Atorise.Lord Hear Our Prayer . the God who opens the womb of the barren. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti kii s’ojusaju. Lord Hear Our Prayer . the God who can turn bad to good.

Sarava In the name of Nzambi Oludamoran.Sarava In the name of Nzambi Ibi isadi wa. Lord Hear Our Prayer . the God who is man’s protector.Sarava In the name of Nzambi Arinu r’ode. Lord Hear Our Prayer .In the name of Nzambi As’oloriburuku d’olorire. the God who sees the visible and the invisible.Sarava 131 . Lord Hear Our Prayer .Sarava In the name of Nzambi Aabo wa. the God who can remove the inadequacies from ones lie. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our friend. the God who is Abba Father. the God who is the great adviser. the God who sees the intent of the heart of man. Lord Hear Our Prayer .Sarava In the name of Nzambi Baba wa.Sarava In the name of Nzambi Ore wa. Lord Hear Our Prayer . the God who is our refugee.Sarava In the name of Nzambi Olumoranokan eda. Lord Hear Our Prayer .

Sarava In the name of Nzambi Asoku d’alaye. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti nsi t’enikan o leti.Sarava In the name of Nzambi Oba ti nti t’enikan o lesi. the God who opens the doors and no one can close. the God who has the keys to our existence.Sarava In the name of Nzambi Olorun alaaye. the God of the living. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who shuts doors and no one can open. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti n p’ojo iku da. Lord Hear Our Prayer . the God who can change the appointment with death. the God who brings the dead to life.In the name of Nzambi Oluwosan.Sarava 132 . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti emi gbogbo enia wa l’owo Re. the God who is the healer.

the good God.Sarava In the name of Nzambi Olorun pipe. Aisa. the God who is the perfect God.Sarava In the name of Nzambi Oba onise nla. the God who is our sponsor. the God who is the king that neither sleeps nor slumbers. the God who always remains faithful.(Living God).In the name of Nzambi Awamaridi. Lord Hear Our Prayer .Sarava In the name of Nzambi Eleruniyin.Sarava 133 .Sarava In the name of Nzambi Onigbonwo wa. the God who is the great worker of good. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ki sun. Abetilukara bi ajere. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Aiku.Sarava In the name of Nzambi Olorun rere. Lord Hear Our Prayer . Lord Hear Our Prayer . ti ki togbe. the God who is all ears. the unsearchable God. Lord Hear Our Prayer .

Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oloruko nla.Sarava In the name of Nzambi Oba to ti wa k’aye o towa. the God who goes about doing good.Sarava In the name of Nzambi Oba t’o f’oro da ile aye. the God who was in existence before creation. Lord Hear Our Prayer .Sarava 134 . the God who goes about doing good for the good.Sarava In the name of Nzambi As’ore kiiri.In the name of Nzambi Akiri s’ore.Sarava In the name of Nzambi Gbongbo idile Jesse. the God who is the greatest name. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti o ma wa nigba t’aye o ni si mo. Lord Hear Our Prayer . the God who will remain at the end of all things. the God who is the root of the Tribe of Jesse. Lord Hear Our Prayer . the God who created all things by his spoken word.

Sarava In the name of Nzambi Oba t’oni gbogbo ope. the God that was. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’oni gbogbo iyin. the God who is the glorious God. the God who is the I am of the I am. Lord Hear Our Prayer .Sarava 135 . Lord Hear Our Prayer . t’o si wa.Sarava In the name of Nzambi Emi ni ti nje Emi ni.In the name of Nzambi Ologojulo. Lord Hear Our Prayer . the God who is the Alpha and Omega. that is and that will remain for ever. Lord Hear Our Prayer . the God that does not share his glory with any man. ti o si ma wa lailai.Sarava In the name of Nzambi Ibere ati opin. Lord Hear Our Prayer . the God who deserves all praise.Sarava In the name of Nzambi Oba t’o ti wa.Sarava In the name of Nzambi Oba ti ko ni pin ogo Re pel’enikankan. Lord Hear Our Prayer . the God who deserves all honor.

After the ritual pour the water over the spirit signature of Nzambi in the center of the spirit signature of the Quimbanda Cross.Sarava In the name of Nzambi. I do summon your Spirit O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Sarava In the name of Exu Maioral . the God that eternity will not be enough to praise and honor you.Sarava In the name of the Quimbanda Trinity – Sarava In the name of the Seven Quimbanda Kingdoms – Sarava In the name of my ancestors who are kneeling at your feet in light .Sarava In the name of Maria Padilla Reina . 136 .Sarava By the Divine power of the Quimbanda Trinity.In the name of Nzambi Oba Akikitan.State Your Request Here While ringing the bell state your requests out loud and meditate for at least 20 minutes infront of the spirit signature of the Quimbanda Cross before proceding to the next step.Sarava In the name of Exu Rei . Lord Hear Our Prayer . O Lord. Sarava . The God of the Heavens and the Earth .

ON MY RIGHT HAND.INVOCATION RITUAL TO SUMMON THE DEITY. across to the right left shoulder. do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand. I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN ARCHANGELS WHO COMMAND THE 72 ASTRAL SPIRITS OF EXU TO HEAR AND GRANT MY REQUEST . THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. THE GOD OF THE HEAVENS AND THE EARTH . EXU MAIORAL Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the First Quimbanda Kingdom. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . BEHIND ME STANDS THE ARCHANGEL GABRIEL. SARAVA. make the sign of the Quimbanda Trinity Cross over your body. The spiritual entities found within this kingdom are usually associated with the Astral World.SARAVA IN THE NAME OF EXU MAIORAL. IN THE NAME OF EXU REI. and right shoulder. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. across to the right shoulder.SARAVA 137 . Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL.SARAVA IN THE NAME OF NZAMBI. afterwards kiss your hands three times. This is how to say and do this: at the forehead. Standing towards the East. at the naval. IN THE NAME OF MARIA PADILLA REINA. INSTRUCTIONS Draw the Quimbanda spirit signature of Exu Maioral on a sheet of paper. and finally to the center of your heart while placing your hands together in a praying position. IN THE NAME OF NZAMBI. lower chest or navel area.SARAVA SACRED AND DIVINE POWERS OF THE SEVEN ARCHANGELS WHO COMMAND THE 72 ASTRAL SPIRITS OF EXU TO HEAR AND GRANT MY REQUEST . IN THE NAME OF EXU MAIORAL.

Exu Buer. Exu Raum. Exu Alloces. Exu Eligos. Exu Gusion. Exu Ronove. I INVOKE THE POWER AND DO SUMMON THEY MOST HOLY ARCHANGELS. Exu Bune. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE EAST. ARCHANGEL GABRIEL. EXU MAIORAL I ASK THAT YOU BRING ME LIGHT. Exu Amy. Exu Marax. Exu Berith. Exu Marbas. Exu Astaroth. Exu Murmur. ARCHANGEL ZERACHIEL. Exu Forneus. Exu Asmoday. EXU MAIORAL. ARCHANGEL RAPHAEL. ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. Exu Decarabia. ARCHANGEL ANAEL. Exu Naberius. Exu Gaap. Exu Paimon. Exu Ipos. Exu Balam. Exu Vepar. Exu Phenex. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. Exu Volac. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Sitri. Exu Sabnock. Exu Valefor. Exu Zagan. Exu Oriax. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. Exu Bael. ARCHANGEL RAZIEL IN THE NAME OF EXU MAIORAL.IN THE NAME OF EXU MAIORAL. Exu Furfur. ARCHANGEL MICHAEL. Exu Andromalius I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE NORTH. Exu Vine. Exu Barbatos. Exu Leraje. Exu Vassago. Exu Vapula. Exu Halphas. Exu Bathin. Exu Gremory. Exu Haures. Exu Amdusias. Exu Malphas. Exu Sallos. Exu Botis. Exu Belial. Exu Zepar. Exu Andrealphus. Exu Uvall. Exu Cimejes. Exu Dantalion. Exu Seere. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE SOUTH. ARCHANGEL URIEL. Exu Aim. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY. Exu Beleth. SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. 138 . Exu Foras. Exu Glasya-Labolas. Exu Orobas. Exu Ose. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. I INVOKE THE MYSTERIES OF EXU MAIORAL FROM THE WEST. Exu Focalor. Exu Andras. Exu Marchosias. Exu Camio. Exu Stolas. Exu Bifrons. Exu Amon. Exu Purson. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST. Exu Furcas. Exu Agares. Exu Shax. Exu Haagenti. Exu Samigina. Exu Crocell. EXU MAIORAL. I INVOKE THY POWER AND DO SUMMON THEY MOST HOLY LEGIONS OF THE SACRED & HOLY SEVENTY-TWO.

O GREAT AND MIGHTY EXU MAIORAL. FOR YOUR ARE THE KING OF KINGS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA - STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.HEAR ME. 139 .

across to the right left shoulder. IN THE NAME OF NZAMBI.SARAVA SACRED AND DIVINE POWERS OF THE SEVEN KINGDOMS HEAR AND GRANT MY REQUEST SARAVA IN THE NAME OF EXU REI.SARAVA IN THE NAME OF NZAMBI. The spiritual entities found within this kingdom are usually associated with the physical and material world. across to the right shoulder. Exu Rei Das Encruzilhadas and Pomba Gira Das Encruzilhadas. IN THE NAME OF EXU REI. and finally to the center of your heart while placing your hands together in a praying position. do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand. afterwards kiss your hands three times. THE GOD OF THE HEAVENS AND THE EARTH . Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. I INVOKE THY POWER AND DO SUMMON THY MOST HOLY KINGS AND QUEENS OF THE SEVEN KINGDOMS. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. INSTRUCTIONS Draw the Quimbanda spirit signature of Exu Rei on a sheet of paper. Exu Rei Dos Cruzeiros and Pomba Gira Dos Cruzeiros. BEHIND ME STANDS THE ARCHANGEL GABRIEL. EXU REI Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the Second Quimbanda Kingdom. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.SARAVA IN THE NAME OF EXU REI. make the sign of the Quimbanda Trinity Cross over your body. This is how to say and do this: at the forehead. SARAVA. IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. ON MY RIGHT HAND. I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN QUIMBANDA KINGDOMS TO HEAR AND GRANT MY REQUEST . at the naval. Standing towards the East. Exu Rei Das Matas 140 . lower chest or navel area. and right shoulder. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY . THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL.INVOCATION RITUAL TO SUMMON THE DEITY.

Exu Sete Cobras. Exu Sete Cova and Exu Capa Preta. Exu Tranca Tudo. Exu Tata Caveira. IN THE NAME OF EXU REI. Exu Sete Cruzes. Exu Das Almas. Exu Curado. Exu Morcego. Exu Da Brasa. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. Exu Ze Pelintra. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu 7 Portas. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. Exu Sete Lombas. Exu Nove Luzes. EXU REI. Exu Mare. Exu Tranca Ruas. Exu Da Pedra Preta. Exu Meia Noite and Exu Kalunga. I INVOKE THE MYSTERIES OF EXU REI FROM THE NORTH. YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. Exu Quebra Galho. Exu 7 Montanhas. Exu Das Campinas. Exu Do Cheiro and Exu Arranca Toco. Exu Das Cachoeiras. Exu Kalunga Pequena. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. I INVOKE THE MYSTERIES OF EXU REI FROM THE SOUTH. Exu Sete Cruzeiros. EXU REI I ASK THAT YOU BRING ME LIGHT. Exu Pagao. Exu Da Ganga. Exu Sete Gargalhadas and Exu Mirim. Exu Pemba. Exu Sete Catacumbas. Exu Das Sombras. Exu Caveira. Exu Do Lodo. SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. Exu Rei Das Liras and Pomba Gira Das Liras and Exu Rei Da Praia and Pomba Gira Das Sete Praias. ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. Exu Marinheiro. Exu Sete Encruzilhadas. I INVOKE THE MYSTERIES OF EXU REI FROM THE EAST. Exu Dos Ventos and Exu Do Coco. Exu Rei Das Almas and Pomba Gira Das Almas. Exu Gira Mundo and Exu 7 Poeiras. Exu Bahiano. Exu Maraba. Exu Cigano. I INVOKE THE POWER AND DO SUMMON THE LEGION OF NINE OF THE SEVEN KINGDOMS. Exu Rei Kalunga and Pomba Gira Kalunga. Exu Tiriri. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST. Exu Mangueira. Exu Male and Exu Chama Dinheiro. Exu Veludo. Exu Sete Tumbas. I INVOKE THE MYSTERIES OF EXU REI FROM THE WEST. Exu Kaminaloa.and Pomba Gira Das Matas. Exu Das Matas. Exu Marabo. Exu Dos Infernos. WHATEVER THEY HAVE DONE OR PLAN 141 . Exu Sete Liras. Exu Da Serra Negra. EXU REI. Exu Dos Rios. Exu Sete Pedras. Exu Porteira. Exu Kirombo. Exu Dos Cabares . Exu Corcunda.

HEAR ME.TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY. O GREAT AND MIGHTY EXU REI. 142 . FOR YOUR ARE THE KING OF KINGS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA - STATE YOUR SPIRITUAL REQUEST - The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.

INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA Use this prayer for any general spiritual request that would invoke the spiritual powers and entities of the Third Quimbanda Kingdom. The spiritual entities found within this kingdom are usually associated with the emotional and physical attraction of wealth and romance. INSTRUCTIONS Draw the Quimbanda spirit signature of Maria Padilla Reina on a sheet of paper. Standing towards the East, do and say the following while holding the paper in your right hand and begin to recite the following prayer: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. Say the following prayer: BEFORE ME STANDS THE ARCHANGEL RAPHAEL. BEHIND ME STANDS THE ARCHANGEL GABRIEL. ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL URIEL. FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA TRINITY - SARAVA IN THE NAME OF NZAMBI, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA IN THE NAME OF EXU REI, I INVOKE THE SACRED AND DIVINE POWERS OF THE SEVEN QUIMBANDA KINGDOMS TO HEAR AND GRANT MY REQUEST - SARAVA SACRED AND DIVINE POWERS OF THE SEVEN KINGDOMS HEAR AND GRANT MY REQUEST SARAVA IN THE NAME OF MARIA PADILLA REINA, I INVOKE THY POWER AND DO SUMMON THY MOST HOLY QUEENS OF THE SEVEN KINGDOMS; Pomba Gira Das Encruzilhadas, Pomba

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Gira Dos Cruzeiros, Pomba Gira Das Matas, Pomba Gira Kalunga, Pomba Gira Das Almas,Pomba Gira Das Liras and Pomba Gira Das Sete Praias. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, EMPRESS OF THE SEVEN, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, EMPRESS TO THE SECRETS OF THE PLANETARY MYSTERIES, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, QUEEN OF THE CROSSROADS, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, QUEEN OF THE PLEASURES OF LIFE, HEAR MY PRAYER. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE NORTH. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE SOUTH. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE EAST. O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, UNDER THE PROTECTION OF YOUR SACRED SEVEN POINTED STAR, I INVOKE THY HOLY MYSTERIES FROM THE WEST. I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD. PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. MARIA PADILLA REINA I ASK THAT YOU BRING ME LIGHT, SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. I ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN UNJUSTLY AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. (SAY THIS 9 TIMES) I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE IN THE PAST, ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM 7 X 3 AND BRING THEM TO THEIR KNEES. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY.
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HAIL HOLY QUEEN, DIVINE MOTHER OF GRACE. HEAR ME, O DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, FOR YOUR ARE THE QUEEN OF QUEENS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA STATE YOUR SPIRITUAL REQUEST -

The spirit signature can be folded up and used as a powerful talisman to carry around with you or hung up on your wall.

SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM
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Religious rituals of the First Lesser Quimbanda Kingdom of Exu represent the crossroads of life and everything associated with change. The spiritual requests of the First Lesser Quimbanda Kingdom of Exu and or petitions by individuals can be for either good or bad. An example of this would be an individual who has been bewitched or has had a long history of bad luck and misfortune. The spirits of the First Lesser Quimbanda Kingdom of Exu can be petitioned to open up the roads to change an individual’s luck from bad to good. Typically, spells and rituals of this kingdom are usually done and performed at the crossroads.

INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS
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KINGDOM THE CROSSROADS (REINO DAS ENCRUZILHADAS) “First Lesser Quimbanda Kingdom of Exu”

Ruling Deity - KING EXU REI DAS ENCRUZILHADAS Ruling Deity - QUEEN POMBA GIRA REINA DAS ENCRUZILHADAS Chief Guardian Spirit - EXU TRANCA RUAS Sacred Ritual Location - Crossroads Spiritual Experiment - A religious ritual to petition Nzambi through the intercession of the Spirit, Exu Tranca Ruas to bring an individual success and fortune.

PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. Draw the spirit signature of the Spirit, Exu Tranca Ruas in the center of the Quimbanda Cross. Place a cup with fresh water directly on top of the spirit signature of the Spirit, Exu Tranca Ruas in the center of the Quimbanda Cross. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while placing your hands together in a praying position, SARAVA; afterwards kiss your hands three times. While ringing a bell and focusing on the spirit signature of Exu Tranca Ruas in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest.
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the Lord of Lords. Lord Hear Our Prayer .Sarava In the name of Nzambi Sa Kalunga. the God of the Heavens. the Lord Endless. Lord Hear Our Prayer . the God who lives in the great Heavens. I do invoke your sacred and thy holy names. the God who is our Lord. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa.Sarava 148 . Infinite and Supreme God. the God who created Himself.-If you are not able to have a bell it will be alrightPRAYER O Mighty God. Lord Hear Our Prayer . Nzambi who has created all things in the Heavens and the Earth and has given unto me the wisdom of discernment to understand the good and the evil. Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwa wa. the God who walked and touched the Earth.Sarava In the name of Nzambi Olorun. Lord Hear Our Prayer .Sarava In the name of Nzambi Ntoto. Lord Hear Our Prayer .Sarava In the name of Nzambi Ndala Karitanga. through your Divine power. In the name of Nzambi Mpungo.

the God of the ancient days. the unchanging God.Sarava In the name of Nzambi Olodumare. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is King. the Almighty God.Sarava In the name of Nzambi Oba awon Oba. Lord Hear Our Prayer . the God of Gods.Sarava In the name of Nzambi Arugbo ojo. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun agbalagba. Lord Hear Our Prayer . the King of the King of Kings.Sarava 149 . Lord Hear Our Prayer .Sarava In the name of Nzambi Adagba ma paaro oye.In the name of Nzambi Olorun wa. the ancient God of days.Sarava In the name of Nzambi Olorun awon olorun Kabiyeesi. the God who is the Lord of Lords.Sarava In the name of Nzambi Oluwa awon oluwa. Lord Hear Our Prayer .

Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun kan lailai. the same God tomorrow.In the name of Nzambi Olorun ti o yipada.Sarava In the name of Nzambi Ikan lana. the unchangeable God.Sarava In the name of Nzambi Ikan loni. Lord Hear Our Prayer . Lord Hear Our Prayer . the Holy Trinity.Sarava In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo. Lord Hear Our Prayer . the same God today. the ubiquitous God.Sarava 150 . the same God as yesterday. Lord Hear Our Prayer .Sarava In the name of Nzambi Metalokan. Lord Hear Our Prayer .Sarava In the name of Nzambi Ikan lola. Lord Hear Our Prayer . the only God.Sarava In the name of Nzambi Okan titi aye ainipeku. the same God who is forever.

Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun Omo. God the son.Sarava 151 . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun ti kii s’enia ti yio paro. Lord Hear Our Prayer . Lord Hear Our Prayer . the God of Isaac.Sarava In the name of Nzambi Olorun Isaki.In the name of Nzambi Olorun Baba. the God of Abraham. Lord Hear Our Prayer . Lord Hear Our Prayer . God the Holy spirit. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun owu. the jealous God. the God that no man can change. the God the Father.Sarava In the name of Nzambi Olorun Jakobu.Sarava In the name of Nzambi Olorun Emi Mimo.Sarava In the name of Nzambi Olorun Abrahamu. the God of Jacob.

Sarava In the name of Nzambi Awimayehun. Lord Hear Our Prayer .Sarava In the name of Nzambi Asoromaye. the wonderful way maker. the God who speaks and does not change his words.Sarava In the name of Nzambi Aleselewi.Sarava In the name of Nzambi Owibee sebee. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Onimajemu.In the name of Nzambi Alewilese. the God who that Speaks and Act. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun oro. the God that can Act and Speak. the Covenant keeping God. the God of spoken word.Sarava In the name of Nzambi Olulana. Lord Hear Our Prayer . the God who prophesize and comes to past. the God that can Speak and Act.Sarava 152 .

Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Afunni ma s’iregun. Lord Hear Our Prayer . the God of Heaven. the God whose barn is full of blessing. the Great and Mighty. Lord Hear Our Prayer .Sarava In the name of Nzambi Oyigiyigi.Sarava In the name of Nzambi Atogbojule. 153 .Sarava In the name of Nzambi Olutoju wa. Lord Hear Our Prayer . the Creator who never forgets the created. the dependable God. the God who exalts his word. the God who blesses without asking for reward.In the name of Nzambi Oba to ti o gbe oro Re ga ju Oruko Re lo.Sarava In the name of Nzambi Onibuore. Lord Hear Our Prayer .Sarava In the name of Nzambi Alakoso orun at’aye.Sarava In the name of Nzambi Adanimagbagbe. the God who is our keeper. Lord Hear Our Prayer .

the defender God. Lord Hear Our Prayer .Sarava In the name of Nzambi Ogbeja k’eru o ba onija.Sarava In the name of Nzambi Jagunjagun ode orun.Sarava In the name of Nzambi Asorodayo.Sarava In the name of Nzambi Alawotele orun. the God who is the Great Warrior of Heaven. Lord Hear Our Prayer .Lord Hear Our Prayer . the God who covers Himself with fire branded robe.Sarava In the name of Nzambi Alagbada ina. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olowogbogboro. the God who fights for the defenseless.Sarava In the name of Nzambi Oba t’o mu ‘banuje tan.Sarava 154 .Sarava In the name of Nzambi Alagbawi eda. Lord Hear Our Prayer . the God who gives joy. Lord Hear Our Prayer . Lord Hear Our Prayer . the God whose hand is long enough to reach at any length. the God who puts end to sorrow. the God whose underwear is Sun. Lord Hear Our Prayer .

the most powerful God by the Red Sea.Sarava In the name of Nzambi Oluso.Sarava In the name of Nzambi Olupamo. Lord Hear Our Prayer . peace be still. Lord Hear Our Prayer . the God who is our keeper. Lord Hear Our Prayer .Sarava In the name of Nzambi Aduro tini bi akoni eleru. the faithful God. Lord Hear Our Prayer .Sarava In the name of Nzambi Oludande. the God who commands the storm. the God who is the keeper of man. the God who is our deliverer.Sarava In the name of Nzambi Oba t’o mu iji dake roro.In the name of Nzambi Olorun awon omo ogun. the great warrior God. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Alaabo.Sarava 155 .Sarava In the name of Nzambi Eru jeje l’eti okun pupa. the God who is our guard. Lord Hear Our Prayer . Lord Hear Our Prayer .

the God who pays the price for our sins. the God of freedom.In the name of Nzambi Olugbala. the God who delivers from the hold of sin.Sarava In the name of Nzambi Oludariji. the God who is our comforter.Sarava 156 . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our forgiver. the God who is our saviour. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o san gbogbo ‘gbese wa. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is our lover.Sarava In the name of Nzambi Olutunu. Lord Hear Our Prayer .Sarava In the name of Nzambi Olutusile.Sarava In the name of Nzambi Olorun ajinde.Sarava In the name of Nzambi Oba t’o se’gun agbara ese. the God who is the resurrected Lord.Sarava In the name of Nzambi Olufe okan wa.

Sarava In the name of Nzambi Gbanigbani ni’jo ogun le. Lord Hear Our Prayer .Sarava In the name of Nzambi Ajasegun. the God who is our defense in time of war.Sarava In the name of Nzambi Ogbagba ti ngb’ara adugbo.Sarava In the name of Nzambi Olorun t’o mu Jodani sa niwaju awon omo Re. the God who has predestined our destiny. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who fell down the walls of the City of Jericho.Sarava In the name of Nzambi Olusegun. the God who is the conqueror.Sarava 157 .In the name of Nzambi Oba t’o yan wa fe. Lord Hear Our Prayer . the God who is the great protector. Lord Hear Our Prayer . the God who parted the River Jordan. the God who conquerors.Sarava In the name of Nzambi Oba t’o bi odi Jeriko wo. Lord Hear Our Prayer . the God who parted the Red Sea.Sarava In the name of Nzambi Oba t’o pin okun pupa n’iya. Lord Hear Our Prayer . Lord Hear Our Prayer .

the God who commands. Lord Hear Our Prayer . t’owa.Sarava In the name of Nzambi Oba t’oni olo t’olo. Lord Hear Our Prayer .In the name of Nzambi Olorun t’o kolu Egipiti l’ara awon akobi re. The almighty glorious God. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who created lightening for the rain. Lord Hear Our Prayer . the God who commands all men. Lord Hear Our Prayer .Sarava In the name of Nzambi.Sarava In the name of Nzambi Olorun t’o tobi ju gbogbo aye lo. Oba to ni owa t’owa. the God who commands the elements.Sarava In the name of Nzambi Oba t’o da monamona fun ojo.Sarava In the name of Nzambi Aimope ani oje. Lord Hear Our Prayer .Sarava 158 . the God who killed the first born of the Egyptians. the God who is greater than all the Earth. Oba to j’ewe at’egbo lo.Sarava In the name of Nzambi Oba t’oni k’owa.

the God that you can call and he will answer. Lord Hear Our Prayer . Lord Hear Our Prayer . the unseen God that we can feel his impact and presence. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’ape t’o n je.Sarava In the name of Nzambi Eleda. the God who hears prayers. the God of prayer.Sarava In the name of Nzambi Oba t’o n dahun adura pelu ina. the God that answered by fire. the God who can close a door and no man can open. Lord Hear Our Prayer . sugbon t’ari ise owo Re. ti o si si mo. Lord Hear Our Prayer .Sarava In the name of Nzambi Akoda aye.Sarava In the name of Nzambi Oba t’o n dahun adura.Sarava 159 . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun t’o n gbo adura. the God who is the Creator of the created.In the name of Nzambi Oba t’oni k’omasi.Sarava In the name of Nzambi Oba t’ao ri. the God who is first among all things.

Sarava In the name of Nzambi Oba t’o mo ohun gbogbo. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who makes the Heaven his seat and the Earth his foot stool.Sarava In the name of Nzambi Oba to joko soke orun to f’ile aye se itise Re. the God who established the Earth on waters. the God who can do all things.Sarava In the name of Nzambi Oba ti ohun gbogbo nbe n’ikawo Re.Sarava In the name of Nzambi Olorun t’o le se ohun gbogbo. the God who has the whole world in his hand.Sarava In the name of Nzambi Oba t’o mo wa. the God that knoweth us. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’o fi’di aye s’ole s’ori omi. Lord Hear Our Prayer .In the name of Nzambi Aseda orun.Sarava In the name of Nzambi Oba t’o mo wa. Lord Hear Our Prayer . the all knowing God. the God who established the Heavens.Sarava 160 . the God who is the potter.

Lord Hear Our Prayer . the God who spreads out across the Earth.Sarava In the name of Nzambi Alatilehin.Sarava In the name of Nzambi Atererekariaye. the God whose mercies endureth for ever. Lord Hear Our Prayer .In the name of Nzambi Oba ti ntu won ka nibi ti won nti da’na iro.Sarava In the name of Nzambi Oba ti aanu Re duro lailai. the God who is the Prince of Peace. the God who is the great ear that hears all over the world. Lord Hear Our Prayer . the God who is succor.Sarava In the name of Nzambi Eletigb’aroye. the God who causes confusion in the camp of the enemy.Sarava In the name of Nzambi Oba alade alafia. the God who is a Merciful God.Sarava In the name of Nzambi Alaanu. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava 161 .

the God that gives joy. the God who is the miracle worker.Sarava In the name of Nzambi Onise ara.Sarava 162 . Lord Hear Our Prayer . the God of Love.Sarava In the name of Nzambi Onise iyanu.In the name of Nzambi Oloore ofe. Lord Hear Our Prayer .Sarava In the name of Nzambi Onise nla. the God who is a gracious God. the wonderful God. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the Great God of Earth. the God who is the comforter of the lonely.Sarava In the name of Nzambi Olorun ife. the blessed God. Lord Hear Our Prayer .Sarava In the name of Nzambi Olubukun. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun ayo.Sarava In the name of Nzambi Olutunu.

the righteous God. Lord Hear Our Prayer . Lord Hear Our Prayer . Mimo. the God who is Holy! Holy! Holy. the truthful God. the God who is the defender of the truthful. the God who is the God of the truthful. Lord Hear Our Prayer .Sarava In the name of Nzambi Olododo. Mimo. the God who is the Resurrection. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oba alaya funfun.Sarava In the name of Nzambi Oba t’o ninu mimo. the Immaculate God.Sarava In the name of Nzambi Aduro gboingboin lehin asotito. Lord Hear Our Prayer . Lord Hear Our Prayer .In the name of Nzambi Mimo.Sarava In the name of Nzambi Olotito.Sarava In the name of Nzambi Ologo meta.Sarava In the name of Nzambi Iye.Sarava 163 . the God who commands the Holy Trinity. Lord Hear Our Prayer .

the God who is our defense.Sarava In the name of Nzambi Adunbarin. the God who is worthy to follow. the mighty God of Heaven and Earth. the God who is worthy to walk with. Lord Hear Our Prayer .Sarava In the name of Nzambi Alagbara l’orun ati l’aye. Lord Hear Our Prayer .Sarava In the name of Nzambi Atofokante.Sarava 164 .Sarava In the name of Nzambi Adunbalo.Sarava In the name of Nzambi Atogbokanle.In the name of Nzambi Imole ninu okunkun aye. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the light in darkness. the God who rescues from the dungeon.Sarava In the name of Nzambi Atofarati. Lord Hear Our Prayer . the God who is our confidant. the God who is always trustworthy.Sarava In the name of Nzambi Oba ti nyoni kuro ninu ofin aye. Lord Hear Our Prayer . Lord Hear Our Prayer .

the God who is the Almighty of the Almighty. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who supports and defends his children. the God who is our shield. the God who is our provider. the God you can call on.Sarava In the name of Nzambi Atobiju. Lord Hear Our Prayer .Sarava In the name of Nzambi Alabarin aye wa. Lord Hear Our Prayer .Sarava In the name of Nzambi Apata ayeraye.Sarava In the name of Nzambi Atofarati bi oke. the God who is the rock of rocks of all ages. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the rock of ages. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olupese. the God who is our companion.Sarava In the name of Nzambi Odi wa.Sarava 165 .In the name of Nzambi Adunkepe.Sarava In the name of Nzambi Apata wa.

the God who is the Heaven. the God who Judges silently. Lord Hear Our Prayer .Sarava 166 . Lord Hear Our Prayer .Sarava In the name of Nzambi Olu orun.In the name of Nzambi Olugbega. the God who is the lifter of our head. Lord Hear Our Prayer . the God who is the Earth. the God who is our help. the God who is our hope. Lord Hear Our Prayer .Sarava In the name of Nzambi Ireti wa.Sarava In the name of Nzambi Olu aye.Sarava In the name of Nzambi Adakedajo.Sarava In the name of Nzambi Oba ti gbobo oba nt’owo Re gb’ase.Sarava In the name of Nzambi Adajo ma fi t’enikan se. Lord Hear Our Prayer . the God who is the Just Judge. the God who is the King from whom Kings take directives. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oluranlowo. Lord Hear Our Prayer .

Sarava In the name of Nzambi Abiyamo ode orun. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba t’enikan o le pe l’ejo. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the unquestionable God.Sarava In the name of Nzambi Oba tii s’agan d’olomo.Sarava In the name of Nzambi Oba aseyiowu.Sarava In the name of Nzambi As’oloriburuku d’olorire. the God who is the King that can not be judged. the God who opens the womb of the barren. Lord Hear Our Prayer .Sarava 167 . the God who is the great Mother of Heaven. the God who can turn bad to good. Lord Hear Our Prayer . the God who can remove the inadequacies from ones lie. the God who is a just God.In the name of Nzambi Oba ti kii s’ojusaju. Lord Hear Our Prayer .Sarava In the name of Nzambi Atorise.

the God who is man’s protector.Sarava In the name of Nzambi Ore wa. the God who is Abba Father.Sarava In the name of Nzambi Olumoranokan eda. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the great adviser.Sarava In the name of Nzambi Baba wa. 168 . the God who brings the dead to life.Sarava In the name of Nzambi Asoku d’alaye. Lord Hear Our Prayer . Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Oluwosan. Lord Hear Our Prayer . the God who is our friend.Sarava In the name of Nzambi Aabo wa. the God who is our refugee. Lord Hear Our Prayer .Sarava In the name of Nzambi Oludamoran.Sarava In the name of Nzambi Ibi isadi wa. the God who sees the intent of the heart of man. the God who is the healer.In the name of Nzambi Arinu r’ode. the God who sees the visible and the invisible.

Sarava In the name of Nzambi Oba ti nti t’enikan o lesi. the God who shuts doors and no one can open.Sarava In the name of Nzambi Oba ti nsi t’enikan o leti.Sarava In the name of Nzambi Awamaridi.Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Eleruniyin. the God of the living. Lord Hear Our Prayer . Lord Hear Our Prayer . the unsearchable God. Abetilukara bi ajere. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti n p’ojo iku da. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti emi gbogbo enia wa l’owo Re. the God who is all ears. Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun alaaye. the God who has the keys to our existence. 169 . the God who can change the appointment with death. the God who opens the doors and no one can close.

the God who goes about doing good for the good. the good God. the God who is our sponsor. 170 . Lord Hear Our Prayer . the God who is the great worker of good. the God who is the perfect God. Lord Hear Our Prayer .(Living God). ti ki togbe. Lord Hear Our Prayer . Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun pipe. Aisa.Lord Hear Our Prayer .Sarava In the name of Nzambi Olorun rere. Lord Hear Our Prayer .Sarava In the name of Nzambi Akiri s’ore.Sarava In the name of Nzambi Oba onise nla.Sarava In the name of Nzambi As’ore kiiri. the God who always remains faithful. Lord Hear Our Prayer . the God who is the king that neither sleeps nor slumbers. Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ki sun.Sarava In the name of Nzambi Aiku.Sarava In the name of Nzambi Onigbonwo wa. the God who goes about doing good.

Sarava In the name of Nzambi Emi ni ti nje Emi ni. Lord Hear Our Prayer .Sarava In the name of Nzambi Ologojulo. Lord Hear Our Prayer . the God who will remain at the end of all things.Sarava In the name of Nzambi Oba t’o f’oro da ile aye.Sarava In the name of Nzambi Gbongbo idile Jesse.Sarava In the name of Nzambi Oba ti o ma wa nigba t’aye o ni si mo. the God who was in existence before creation. the God who is the glorious God.Sarava In the name of Nzambi Oloruko nla. Lord Hear Our Prayer . the God who is the greatest name.Sarava In the name of Nzambi Oba to ti wa k’aye o towa. Lord Hear Our Prayer . Lord Hear Our Prayer . the God who is the I am of the I am. Lord Hear Our Prayer . the God who is the root of the Tribe of Jesse. the God who created all things by his spoken word.Lord Hear Our Prayer . 171 .

the God that does not share his glory with any man. Lord Hear Our Prayer . ti o si ma wa lailai.Sarava 172 .Sarava In the name of Nzambi Oba t’o ti wa. Lord Hear Our Prayer . the God who is the Alpha and Omega. Lord Hear Our Prayer . The God of the Heavens and the Earth . that is and that will remain for ever. Lord Hear Our Prayer . the God that was.Lord Hear Our Prayer .Sarava In the name of Nzambi Oba ti ko ni pin ogo Re pel’enikankan. Lord Hear Our Prayer . the God who deserves all praise.Sarava In the name of Nzambi Ibere ati opin. t’o si wa.Sarava In the name of Nzambi Olorun t’oni gbogbo iyin. O Lord. the God who deserves all honor.Sarava In the name of Nzambi Oba t’oni gbogbo ope. Lord Hear Our Prayer . the God that eternity will not be enough to praise and honor you.Sarava In the name of Nzambi.Sarava In the name of Nzambi Oba Akikitan.

Sarava By the Divine power of Exu Rei Das Encruzilhadas & Pomba Gira Reina Das Encruzilhadas of the Kingdom of the Crossroads. Exu Tranca Ruas.Sarava O Most Glorious Spirit. you are the Keeper to the Mysteries of the Sacred Doors of our Fate and destiny.In the name of Exu Maioral . it is you who opens up up and locks the doors to our destiny.Sarava O Most Glorious Spirit. In the name of the Chief Guardian Spirit.Sarava In the name of Exu Rei . it is you who holds the keys of the opening and the closing. 173 . the Father of the Heavens and the Earth.. .State Your Request Here While ringing the bell state your requests out loud and meditate for at least 20 minutes infront of the Quimbanda Cross before proceding to the next step. Exu Tranca Ruas.Sarava O Most Glorious Spirit.. I ask that you grant my request on this most sacred of all nights. I do summon the nine Guardian spirits of this realm to give life to this sacred ritual. After the ritual pour the water over the spirit signature of Exu Tranca Ruas in the center of the Quimbanda Cross. Exu Tranca Ruas. Exu Tranca Ruas through your Divine Intercession to Nzambi.Sarava O Most Glorious Spirit. you are the Divine Messenger of the Crossroads. I petition you to bring success and positive change into my life as I stand at the Crossroads of Life. . I do summon you here to grant my request on this most sacred of all nights.Sarava O Most Glorious Spirit. Exu Tranca Ruas. .Sarava In the name of the Quimbanda Trinity – Sarava In the name of the Seven Quimbanda Kingdoms .Sarava In the name of Maria Padilla Reina .-Sarava O Most Glorious Spirit. the Divine Messenger of the Kingdom of the Crossroads. Exu Tranca Ruas. on this most sacred of all nights. Exu Tranca Ruas.Sarava .

DO THIS RITUAL FOR 9 CONSECUTIVE EVENINGS AT 12 MIDNIGHT - 174 .After petitioning the Spirit. Exu Tranca Ruas to intercede on your behalf to Nzambi do the following: Clap your hands together three times while saying the following prayer words: Ago Exu Tranca Ruas Ago Exu Tranca Ruas Ago Exu Tranca Ruas Sarava AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES .

IN THE NAME OF EXU MAIORAL. IN THE NAME OF MARIA PADILLA REINA. and finally to the center of your heart while placing your hands together in a praying position. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. Exu Meia Noite in the center of the Quimbanda Cross. across to the right shoulder. Place a cup with fresh water directly on top of the spirit signature of the Spirit. and right shoulder. who govern the Heavens and the Earth . IN THE NAME OF EXU REI. the Lord of Heaven .SARAVA 175 .SARAVA In the name of the Quimbanda Trinity.PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. While ringing a bell and focusing on the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross say the following prayer while visualizing what you desire and desire and to manifest. SARAVA. afterwards kiss your hands three times. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. make the sign of the Quimbanda Trinity Cross over your body. lower chest or navel area. at the naval. Exu Meia Noite in the center of the Quimbanda Cross. Draw the spirit signature of the Spirit. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. This is how to say and do this: at the forehead. IN THE NAME OF NZAMBI. across to the right left shoulder. While ringing a bell and focusing on the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross visualize the faces of all of your enemies: -If you are not able to have a bell it will be alright- PRAYER In the name of Nzambi.

SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and holy name .Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet .SARAVA .SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and holy name .SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate .STATE YOUR SPIRITUAL REQUEST - After the ritual pour the water over the spirit signature of Exu Meia Noite in the center of the Quimbanda Cross. Exu Meia Noite to intercede on your behalf to Nzambi do the following: Clap your hands together three times while saying the following prayer words: Ago Exu Meia Noite Ago Exu Meia Noite Ago Exu Meia Noite Sarava QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH INSTRUCTIONS 176 . After petitioning the Spirit.SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies .SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and holy name .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies .

was left unaided in times of need or in troubled times. Place a cup with fresh water directly on top of the spirit signature of the Spirit. and right shoulder. Maria Padilla Reina in the center of the Quimbanda Cross. at the naval. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. SARAVA. 177 . Maria Padilla Reina in the center of the Quimbanda Cross. Draw the spirit signature of the Spirit. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF NZAMBI. IN THE NAME OF EXU MAIORAL. implored your help or sought your intercession. across to the right shoulder. While ringing the bell and focusing on the spirit signature of Maria Padilla Reina in the center of the Quimbanda Cross say the following prayer while visualizing a brillant bright white light around your body protecting it: -If you are not able to have a bell it will be alright- PRAYER Remember. make the sign of the Quimbanda Trinity Cross over your body. afterwards kiss your hands three times. IN THE NAME OF MARIA PADILLA REINA. across to the right left shoulder.Prepare the Quimbanda Ritual Protection & Prosperity Bath using the following sacred items: Rose scented soap PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity. IN THE NAME OF EXU REI. O Most Glorious Maria Padilla Reina. that never was it known that anyone who fled to your protection. and finally to the center of your heart while placing your hands together in a praying position. This is how to say and do this: at the forehead. lower chest or navel area.

Inspired with this confidence and inspired by this prayer. O Queen of the Seven. to you do I come. my Mother. I invoke thee.SARAVA - After saying the ritual prayer then pour the water over the spirit signature of Maria Padilla Reina in the center of the Quimbanda Cross and then take a spiritual bath with the Rose scented soap. despise not my petitions. O Mother of the Seven Quimbanda Kingdoms and Divine Mother of the World. but in your mercy hear and answer my prayer. . O Mother of the Seven Stars. 178 . A SPIRITUAL INVOCATION TO EXU VOLAC Used in spells. discovery of hidden enemies. before you I stand seeking protection in the Divine Light of the Quimbanda Trinity. rituals and invocations of discovery of treasure.

the Seven 179 . afterwards kiss your hands three times. While ringing the bell and focusing on the spirit signature of Exu Volac in the center of the Quimbanda Cross say the following prayer while visualizing a brillant bright white light around your body protecting it: -If you are not able to have a bell it will be alright- PRAYER I. a servant of Nzambi. across to the right shoulder. IN THE NAME OF EXU REI. across to the right left shoulder. and finally to the center of your heart while placing your hands together in a praying position. This is how to say and do this: at the forehead. and conjure thee by the power of the Divine Sword of Exu Maioral. at the naval. Exu Volac in the center of the Quimbanda Cross. and right shoulder. Place a cup with fresh water directly on top of the spirit signature of the Spirit. IN THE NAME OF NZAMBI. Draw the spirit signature of the Spirit. (Say your Name). Exu Valac in the center of the Quimbanda Cross. make the sign of the Quimbanda Trinity Cross over your body. IN THE NAME OF MARIA PADILLA REINA. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead. SARAVA. lower chest or navel area. then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF EXU MAIORAL. the Fire of the Archangel Metatron. call upon Exu Volac. Standing in front of the Quimbanda Cross facing the East do and say the following: Using your right hand.PROCEDURE Draw the spirit signature which represents the Quimbanda Cross on the floor using white chalk in front of the altar of the Quimbanda Trinity.

a servant of Nzambi do summon you and command you to come forth and grant my request.STATE YOUR REQUEST HERE - After saying the ritual prayer then pour the water over the spirit signature of Exu Volac in the center of the Quimbanda Cross. (Say your Name). I. SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION 180 .Holy Archangels and the Most Holy Quimbanda Trinity to manifest here to me and take my command. I. By the power of the Divine Sword of Exu Maioral ye shall be commanded to come forth and grant my request SARAVA . a servant of Nzambi do summon you and command you to come forth and hear my request. By the Supreme Power of the Great Guardians of the Seven Quimbanda Kingdoms who govern over the celestial mysteries of the divine universe and govern over the Heavens. (Say your Name).

This form of Quimbanda divination is called “Vititi Nkandian”. Divination by cowrie seashells has been used for thousands of years by African Priests to determine the spiritual ailment and destiny of an individual. seashell divination is also known as the “Chamalongo”. When Oyekun falls it means no. it means yes and is interpreted as a double oddu number (Melli). The word Chamalongo means “cemetery. The second form of divination is by the use of four round coconut shells. If the second throw falls with two or four white sides up it means yes. while fortune-telling is a more everyday practice for personal purposes. In the Quimbanda religious tradition. The first pattern is called ALAFIA (four painted white sides facing up). When a double oddu appears. the fifth pattern is called OYEKUN (four black sides facing up). it means yes and the Congo Priest does not have to throw them again. It is also referred to as reading the Chamalongos. When the pattern of Alafia falls. In the Quimbanda religious tradition. Divination is the attempt to gain insight into a question or situation by way of a standardized process or ritual. it comes with twice the force and the client must listen very carefully to the interpretation of the oracle. The interpretation of the “Vititi Nkandian” after throwing them after a ritual prayer will depend on how the four pieces of Chamalongo coconut shells land and to how they are positioned.In the Quimbanda religious tradition. It would be translated as “Itawa Melli”. usually in a religious context. it means yes and the direct blessings from Nzambi and the Eggun Spirits from Heaven. The second pattern is called ELLIFE (Two painted white sides facing up and two black sides facing up). it means no. When Ellife falls. the initiated practitioners use several different distinct types of religious divinations. If the Congo Priest throws another Itawa. as seen in traditional African medicine.” The literal translation of the Chamalongo is the divining by means of the spirits from the cemetery and of the spirit nganga. When Itawa falls. The divination of the seashells is known to Congo religion practitioners as “Vititi Nkobo”. The shells are believed to be the mouth piece of the Quimbanda deities and spirits which when interpreted will reveal the past. When Ocana Sodde falls. it must be thrown again to ascertain a better response and answer. If it falls with four black sides facing up or three black sides facing up it then means no. It is an integral part of the Quimbanda religious tradition. Both Ocana 181 . Particular divination methods vary by culture and religion. but in a short abbreviated form by the Congo Priest. If a distinction is to be made between divinations and fortune-telling. divination is used by religious practitioners as a form of communication between the world of the living and the dead. The third pattern is called ITAWA (three painted white sides facing up and one black side facing up). the fourth pattern is called OCANA SODDE (three black sides facing up and one painted white side facing up). present and the future destiny of an individual. The first form of divination is by use of a set of 16 cowrie shells. divination has a formal or ritual and often social character.

182 . you will more than likely have to find other legal materials to replace and represent both the seashells and the coconut shells. Quimbanda.Volume Three.Sodde and Oyekun are extremely negative and the individual being consulted should seek a consultation oracle with the 16 Chamalongo Seashells of the Quimbanda Spirit Exu. For a complete ritual description of Quimbanda divination rituals for the incarcerated. If you are presently incarcerated you may want to seek a divination reading from a qualified Quimbandeiro Priest from an outside Quimbanda Temple. The Chamalongo. If you are currently incarcerated. please refer to the book. Divination Rituals for the Incarcerated .

A DIAGRAM OF THE MEANINGS OF THE VITITI NKANDIAN DIVINATION RITUAL 183 .

The spirit signature sigils connect the spirits to our earthly realm. gold. The spirit signature sigils when used in the appropriate magical manner open up the doors to world of the supernatural. if necessary. Quimbanda Priests also draw these very sacred and powerful spirit signature sigils directly on the ground in front of the spirit ngangas of the Quimbanda Spirits to invoke and to summon the deities to appear and to send them to do their bidding. Such spirit signatures sigils are considered to be magically powerful. 184 . brass. The spirit signature sigil itself when drawn out on the ground or drawn on an object will call forth the spirit. or glass. In the Portuguese language they are called “Pontos Riscados”.THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) In the Quimbanda magico-religious tradition. or meditation tools. Quimbanda spirit signature sigils may be of various signs. The following Quimbanda spirit signature sigils (Pontos Riscados) can be used when doing the Quimbanda magical spells and rituals from this book and when making magical talismans and amulets. Quimbanda Priests often times inscribe the spirit signature sigil on ceremonial ritual objects. such as crosses. candles or objects of silver. by subjecting its sigil to fire or the use of a magical sword or machete. tridents. Once the Quimbanda Priest has summoned the spirit or deity he may control it. talismans. They are used in divinatory practices. stars associated with different deities. Spirit signature sigils represent the secret names of spirits and deities who manifest themselves differently to each magic practitioner. Spirit signature sigils can also serve as amulets. spirit signature sigils (a sacred mystical seal) are symbols connected to a set of ideas by which spirits or deities may be summoned to awareness and controlled. The spirit signature sigil also serves as a physical focus through which the Quimbanda Priest achieves the desired state of mind.

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF THE QUIMBANDA CROSS 185 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF NZAMBI 186 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MAIORAL 187 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU REI 188 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF MARIA PADILLA REINA 189 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU TRANCA RUAS 190 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU MEIA NOITE 191 .

A DIAGRAM SHOWING THE SACRED SPIRIT SIGNATURE OF EXU VOLAC

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FREEDOM OF RELIGION IN THE UNITED STATES In the United States, freedom of religion is a constitutionally guaranteed right provided in the religion clauses of the First Amendment. Freedom of religion is also closely associated with separation of church and state, a concept advocated by Thomas Jefferson. The United States Constitution addresses the issue of religion in two places: in the First Amendment, and the Article VI prohibition on religious tests as a condition for holding public office. The First Amendment prohibits the federal government from making a law "respecting an establishment of religion, or prohibiting the free exercise thereof" This provision was later expanded to state and local governments, through the Incorporation of the Fourteenth Amendment. Freedom of religion was first applied as a principle of government in the founding of the colony of Maryland, founded by the Catholic Lord Baltimore, in 1634. Fifteen years later (1649), the first enactment of religious liberty, the Maryland Toleration Act, drafted by Lord Baltimore, provided: "No person or persons...shall from henceforth be any waies troubled, molested or discountenanced for or in respect of his or her religion nor in the free exercise thereof." The Maryland Toleration Act was repealed with the assistance of Protestant assemblymen and a new law barring Catholics from openly practicing their religion was passed. In 1657, Lord Baltimore regained control after making a deal with the colony's Protestants, and in 1658 the Act was again passed by the colonial assembly. This time, it would last more than thirty years, until 1692, when after Maryland's Protestant Revolution of 1689, freedom of religion was again rescinded. In addition in 1704, an Act was passed "to prevent the growth of Popery in this Province", preventing Catholics from holding political office. Full religious toleration would not be restored in Maryland until the American Revolution, when Maryland's Charles Carroll of Carrollton signed the American Declaration of Independence. The First AmendmentIn the United States, the religious civil liberties are guaranteed by the First Amendment to the United States Constitution: “Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The "Establishment Clause," stating that "Congress shall make no law respecting an establishment of religion," is generally read to prohibit the Federal government from establishing a national church ("religion") or excessively involving itself in religion, particularly to the benefit of one religion over another. Following the ratification of the
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Fourteenth Amendment to the United States Constitution and through the doctrine of incorporation, this restriction is held to be applicable to state governments as well. The "Free Exercise Clause" states that Congress cannot "prohibit the free exercise" of religious practices. The Supreme Court of the United States has consistently held, however, that the right to free exercise of religion is not absolute. For example, in the 1800s, some of the members of The Church of Jesus Christ of Latter-day Saints traditionally practiced polygamy, yet in Reynolds v. United States (1879), the Supreme Court upheld the criminal conviction of one of these members under a federal law banning polygamy. The Court reasoned that to do otherwise would set precedent for a full range of religious beliefs including those as extreme as human sacrifice. The Court stated that "Laws are made for the government of actions, and while they cannot interfere with mere religious belief and opinions, they may with practices." For example, if one were part of a religion that believed in vampirism, the First Amendment would protect one's belief in vampirism, but not the practice. This principle has similarly been applied to those attempting to claim religious exemptions for smoking cannabis or, as in the case of Employment Division v. Smith (1990), the use of the hallucinogen peyote. Currently, peyote and ayahuasca are allowed by legal precedent if used in a religious ceremony; though cannabis is not. The Fourteenth Amendment to the United States Constitution guarantees the religious civil rights. Whereas the First Amendment secures the free exercise of religion, section one of the Fourteenth Amendment prohibits discrimination, including on the basis of religion, by securing "the equal protection of the laws" for every person: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. ” The affirmation or denial of specific religious beliefs had, in the past, been made into qualifications for public office; however, the United States Constitution states that the inauguration of a President may include an "affirmation" of the faithful execution of his duties rather than an "oath" to that effect — this provision was included in order to respect the religious prerogatives of the Quakers, a Protestant Christian denomination that declines the swearing of oaths. The U.S. Constitution also provides that "No religious Test shall ever be required as a Qualification of any Office or public Trust under the United States." As of 2007, seven states have language included in their constitutions that requires state office-holders to have particular religious beliefs. These states are Texas,
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Massachusetts, Maryland, North Carolina, Pennsylvania, and Tennessee. Some of these beliefs (or oaths) were historically required of jurors and witnesses in court. Even though they are still on the books, these provisions have been rendered unenforceable by U.S. Supreme Court decisions. Religious liberty has not prohibited states or the federal government from prohibiting or regulating certain behaviors; i.e. prostitution, gambling, alcohol and certain drugs, although some libertarians interpret religious freedom to extend to these behaviors. However, the United States Supreme Court has ruled that a right to privacy or a due process right does prevent the government from prohibiting adult access to birth control, pornography, and from outlawing sodomy between consenting adults and early trimester abortions. The "wall of separation"Thomas Jefferson wrote that the First Amendment erected a "wall of separation between church and state" likely borrowing the language from Roger Williams, founder of the First Baptist Church in America and the Colony of Rhode Island, who used the phrase in his 1644 book, The Bloody Tenent of Persecution. James Madison, often regarded as the "Father of the Bill of Rights", also often wrote of the "perfect separation","line of separation","strongly guarded as is the separation between religion and government in the Constitution of the United States",and "total separation of the church from the state". Controversy rages in the United States between those who wish to restrict government involvement with religious institutions and remove religious references from government institutions and property, and those who wish to loosen such prohibitions. Advocates for stronger separation of church and state emphasize the plurality of faiths and non-faiths in the country, and what they see as broad guarantees of the federal Constitution. Their opponents emphasize what they see as the largely Christian heritage and history of the nation (often citing the references to "Nature's God" and the "Creator" of men in the Declaration of Independence). Some more socially conservative Christian sects, such as the Christian Reconstructionist movement, oppose the concept of a "wall of separation" and prefer a closer relationship between church and state. Problems also arise in U.S. public schools concerning the teaching and display of religious issues. In various counties, school choice and school vouchers have been put forward as solutions to accommodate variety in beliefs and freedom of religion, by allowing individual school boards to choose between a secular, religious or multi-faith vocation, and allowing parents free choice among these schools. Critics of American voucher programs claim that they take funds away from public schools, and that the amount of funds given by vouchers is not enough to help many middle and working class parents.

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U.S. judges often ordered alcoholic defendants to attend Alcoholics Anonymous or face imprisonment. However, in 1999, a federal appeals court ruled this unconstitutional because the A.A. program relies on submission to a "Higher Power". Thomas Jefferson also played a large role in the formation of freedom of religion. He created the Virginia Statute for Religious Freedom, which has since been incorporated into the Virginia State Constitution. Other statementsUnalienable rightsThe United States of America was established on foundational principles by the Declaration of Independence: We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; In 1944, a joint committee of the Federal Council of Churches of Christ in America and the Foreign Missions Conference of North America, formulated a “Statement on Religious Liberty” “Religious Liberty shall be interpreted to include freedom to worship according to conscience and to bring up children in the faith of their parents; freedom for the individual to change his religion; freedom to preach, educate, publish and carry on missionary activities; and freedom to organise with others, and to acquire and hold property, for these purposes.” Following increasing government involvement in religious matters, Congress passed the 1993 Religious Freedom Restoration Act. A number of states then passed corresponding acts (e.g., Missouri passed the Religious Freedom Restoration Act).

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910 F. 1995). Two major federal statutes govern the legal standard to be applied to prisoner claim that correctional officials or employees have imposed substantial burdens on their right to religious freedom. v. 84 F.3d 70 (8th Cir. Texas Dept. 507 (1997) as unconstitutional as applied to the states. Hyde v. * The denial of inmate's request to possess candles and incense and to perform Satanic rituals was a violation of his First Amendment right to religious freedom. Colo. Long. and arise in a wide variety of contexts.Supp.D. Supreme Court in Boerne v. of Criminal Justice. kitchen supervisors were not entitled to qualified immunity for disciplining him when he refused. The Fourteenth Amendment "incorporates" the rights 197 . 1994). Friedman v.Supp. * Jehovah's Witnesses and Muslim prisoners must be allowed to meet on the same terms as other prisoners. however. prison officials or employees must show that such actions or prison rules are justified by a "compelling" governmental interest. Nix. including meetings without an outside religious leader. Ariz. Wawrzaszek.RELIGIOUS LEGAL STANDARDS & CASE LAW FOR THE INCARCERATED Issues of religious freedom for prisoners permeate contemporary correctional life.C. 282 (E. 2000bb included: * Jewish prisoners are entitled to a kosher diet. * A refusal to allow a Jewish or Muslim inmate to grow a beard violates the RFRA. 769 (S. App.3d 989 (9th Cir. 948 F. Under both of them. 1995). 5 of the Fourteenth Amendment. 1996 U. Hayes v. was struck down by the U.D.Iowa 1995). 1996). Howard v. 1995).S.Supp.S. * Rastafarians have the right to possess and use marijuana. 883 F. The Religious Freedom Restoration Act. U. Lewis. Tex.Supp.3d 674 (9th Cir. 864 F.S. * A Muslim prisoner had a clearly established right not to handle pork in prison kitchen. * Fundamentalist Christian inmates have the right to receive publications that are "deeply offensive" to Catholics. 1996) and Ashelman v. Scott. 72 F. 890 F.D. Luckette v. South. 92 F.. 521 U. 1019 (D. 1996). the Religious Freedom Restoration Act (RFRA).S. Flores. Tex. 42 U. Bauer.3d 1549. U.S. and also show that the "least restrictive" means available to further that interest were utilized. 471 (D. Weir v. 1997). Lexis 11460 (9th Cir. 625 (S. Lewis v. Sec. 111 F.Supp.S. Initial decisions under the first of these statutes. The Court found that the statute was beyond the powers of Congress under Sec.

and that. and the ability of Congress to put "strings" on programs receiving financial assistance. "No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution. such as security. Congress passed the Religious Land Use and Institutionalized Persons Act of 2000 (RLUIPA). 198 ." Before the enactment of these two statutes.C.reaching powers over them. county. in order to prevail. and Sec. Congress could not. it has ruled that neutral laws that impose burdens on religion must only be justified by a rational relationship to legitimate governmental interests. in one way or another. through legislation. since Congress has more far. however. §2000cc. The Court's reasoning.S. adopt a more stringent test for such constitutional claims. however. Rather than applying to all areas of state and federal law. a far easier burden to overcome. 5 of the Fourteenth Amendment gives Congress the power to enforce those rights against state and local government. which relied explicitly on the Commerce Clause and Spending Clause of the Constitution. as defined in section 2 of the Civil Rights of Institutionalized Persons Act (42 U. which most state. or other action that that imposed a burden on prisoner religious freedom rights only had to show a rational relationship to a legitimate penological interest. even if the burden results from a rule of general applicability. 1997). and applies them to the states.C. the government shall bear the burden of persuasion on any element of the claim. regulation.. Subsequent case law. In response to the Supreme Court's decision. and local correctional institutions and detention facilities do. 42 U. in analyzing First Amendment claims before. therefore. and "(2) is the least restrictive means of furthering that compelling governmental interest. 3 of the RLUIPA statute.contained in the First Amendment.S. the RLUIPA limits its scope to land-use regulation and religious exercise by institutionalized persons. unless the government demonstrates that imposition of the burden on that person--" "(1) is in furtherance of a compelling governmental interest. prison officials who wanted to justify a policy." Further. was that the scope of religious rights under the First Amendment are properly to be determined by itself. Under Sec..]. except that the plaintiff shall bear the burden of persuasion on whether the law (including a regulation) or government practice that is challenged by the claim substantially burdens the plaintiff's exercise of religion. as the RFRA did. under Sec 4(b) of the statute "if a plaintiff produces prima facie evidence to support a claim alleging a violation of the Free Exercise Clause [. indicates that the narrowness of the Supreme Court's ruling means that the Religious Freedom Restoration Act still applies to federal prisoners and correctional institutions.

Some correctional defendants sued under the RLUIPA challenged the new statute also." named the Satanist.The RLUIPA authorizes the award of attorneys' fees for its violation. a system of religious belief. mainstream." removing a requirement. Cutter v. Wicca (witchcraft). 709 (2005). and white supremacist religions. by giving preferential treatment to prisoner rights claims which were based on religious concerns. No. as shall be discussed in a later article in this series. rather than on other concerns. whether or not compelled by. to alter the application of the Prison Litigation Reform Act (PLRA). and procedural rules that prisoners must comply with to have their claims heard in the court. a unanimous Supreme Court thoroughly rejected this argument. as well as forbidding them to adhere to the dress and appearance mandates of their religions. Specifically.S. in any way. holding that the RLUIPA did not. and the Church of Jesus Christ Christian (associated with the white supremacist views of the Aryan Nation) claimed that state correctional officials violated the RLUIPA by failing to accommodate their religious exercise in a variety of ways. and Asatru (Norse heathen or neo. previously imposed by many courts. Wilkinson. they claimed that they were retaliated against and discriminated against for exercising their nontraditional religions. three Ohio prisoners who stated that they are members of "nonmainstream religions. has an impact both on what remedies are available in prisoner lawsuits concerning religious freedom. The Supreme Court overturned a prior lower federal appeals court decision. The RLUIPA statute defines "religious exercise" fairly broadly to include "any exercise of religion. exceed the limits of permissible government accommodation of religious practices. religions. In the case. which can justify the imposition of substantial burdens on prisoner religious freedom.pagan) religions. denied access to religious literature and denied the same opportunities for group worship that are granted to believers in other. on its face. including the theory that the statute constituted an impermissible "establishment of religion" in violation of the First Amendment. Wicca (witchcraft or pagan). 03-9877. raising various arguments. In a case filed by inmates belong to Satanist. and expressed the expectation that courts applying the statute will give "due deference" to the experience and expertise of prison and jail administrators. and also states that it is not intended. The Court noted that prison safety and security are "compelling" interests. which. 544 U." according to the established tenets of a religion. or central to. It also pointed to the fact that the statute did not distinguish among bona fide religions. that plaintiff prisoners show that the restricted practice they complained about had to be one compulsory "central. neither giving any 199 . and withholding religious ceremonial items that are substantially identical to those that the members of mainstream religions are allowed to possess. The Court rejected the argument that the law improperly "advances" religion by providing greater protection to religious rights than to other constitutionally protected rights. They also complained that they were not provided with a chaplain trained in their faith.

Newland." In addition to the Supreme Court's rejection of the "establishment of religion" attack on the RLUIPA statute. In a footnote. or the doctrine of separation of powers. or whether the requested accommodations were outweighed by compelling security and safety interests. While the "truth" of a religious belief is not open to question by the courts. in this case. and their religious nature. the Court noted that any concerns that prison gangs use religious activity to conceal unlawful and violent conduct could be appropriately addressed by courts in specific cases by questioning whether a prisoner's "religiosity. the court held that Congress did not exceed its power under the Spending Clause to further policy objectives by conditioning the receipt of federal funds on compliance with federal mandates. and not the application of the statute to the particular claims asserted by the prisoners." i.3d 1062 (9th Cir. including ruling that Congress. an official governmental religion. were assumed. Mayweathers v. or violate the rights of the states under the Tenth Amendment. It 200 . public safety. A separate concurrence by Justice Thomas noted that the First Amendment only prohibited Congress from making laws "respecting an establishment of religion.particular religious sect "privileged status." nor singling out any religion for "disadvantageous treatment.S. #99-1284." asserted as the basis for a requested accommodation. Kikumura v. both the sincerity of the prisoners' beliefs.e.3d 950 (10th Cir. 314 F. As a result. While the Court's decision did not address the question of whether the RLUIPA exceeded the Spending clause powers of Congress. has managed the largest correctional system in the country under the same "heightened scrutiny standard as RLUIPA without compromising prison security. In that case.. for purposes of the appeal. did not exceed its powers under the spending clause of the Constitution. for more than ten years. Additionally. the question of whether the prisoner's beliefs are sincerely held may be. 242 F. and does not prohibit Congress from making laws which "respect" religion. 2002). 2001). federal appeals courts have rejected various other constitutional attacks on the statute. for instance. or the constitutional rights of other prisoners. the immunity of the states under the Eleventh Amendment. or violate the establishment of religion clause. compliance with the designated legal standard for prisoners' religious rights." The Court's decision emphasized that it was addressing only the facial challenge that the defendants had presented to the constitutionality of the law. the Court rejected the argument that "abusive prisoner litigation" under the RLUIPA would "overburden" the operation of state and local correctional facilities. See. The Court also pointed to the fact that the U. Hurley. in passing the statute." since the RFRA has widely been held to continue to apply to federal prisons. Bureau of Prisons. Thomas stated that the states' "voluntary acceptance" of the conditions imposed by Congress on the receipt of federal funds "undercuts Ohio's argument that Congress is encroaching on its turf. #016505. See. including. is legitimate and sincere.

2004 U. Newland. Supreme Court decisions interpreting the requirements of the First Amendment in the area of religion." and therefore "falls squarely within the Ex Parte Young exception to sovereign immunity and does not violate the Eleventh Amendment. Mayweathers v. App." Rejecting the argument that the statute somehow "usurps" the regulation of a "core state function" in violation of the Tenth Amendment (reserving to the states or the people those powers not expressly delegated to the federal government). "they remain free to forgo federal funding and opt out of its mandates.S." Under the RLUIPA." but are prohibited from "unduly burdening inmates' free exercise of religion in the process. State of Georgia." but rather "provides additional protection for religious worship. the court found." Finally. the court acknowledged that "the prosecution and punishment of crime remains a basic police power. Riter. 494 U. involves a suit by citizens of California against officials of the state of California for prospective injunctive relief.noted that Congress has "great leeway" to determine which statutory aims "advance the general welfare." respecting that the Court's decisions "set only a constitutional floor-not a ceiling--for the protection of personal liberty. in a footnote. Lexis 24842 (11th Cir. The correctional officials had argued that Congress. "This case. which held that laws general applicability that incidentally burden religious conduct do not offend the First Amendment. 355 F. 2003)." The appeals court rejected the argument that the plaintiff prisoners' lawsuit against California state prison officials under RLUIPA was barred by Eleventh Amendment immunity.S. 2003). No. "prison officials remain free to run their prisons as they see fit. the court stated." the court reasoned.S. the appeals court rejected the argument that the statute violates the principal of separation of powers. in passing the statute.3d 601 (7th Cir.3d 310 (4th Cir.S. that federal funding "comprises less than one percent of California's annual prison operating budget. 314 F. "explicitly left heightened legislative protection for religious worship to the political branches. the less stringent "rational relationship to a legitimate penological interest" test could still apply to a prisoner's religious freedom lawsuit if they fail to raise an explicit claim under either the RFRA (in the case 201 . prohibits lawsuits against the state itself." The court noted. such as the free practice of one's religion. the court found that the U. The appeals court found that the RLUIPA "does not erroneously review or revise a specific ruling of the Supreme Court because the statute does not overturn the Court's constitutional interpretation. and Madison v. 2002). 872 (1990). "If states disagree with the requirements of RLUIPA. The Eleventh Amendment." and that "protecting religious worship in institutions from substantial and illegitimate burdens does promote the general welfare." While Congress may not have the authority to "commandeer the management of state prisons. Supreme Court's decision in Employment Division v. Verhagen." it does have the power to fix the terms upon which its allotments of money will be disbursed. In theory. 2004). by contrast. Smith. 0410979.3d 1062 (9th Cir. was attempting to interfere with U. 348 F." The court also found that the statute's conditions did "bear some relationship to the purpose of the federal spending." Indeed." Other decisions upholding the RLUIPA against various constitutional attacks include: Benning v." but found that the RLUIPA "does not regulate the operation of prisons." since "Congress has a strong interest in making certain that federal funds do not subsidize conduct that infringes individual liberties. Charles v.

03-2014. and that the "least restrictive means" available is used to achieve that interest. but ordered further proceedings on the possible statutory claim. however. In such cases. The case involved a decision by the publication review committee of a Pennsylvania prison allegedly burdening a prisoner's ability to practice his religion of "Yoruba/Palero/Vodun" by denying him access to a religious text. 202 . regardless of whether the pro se litigant has identified it by name. At least one federal appeals court. #301." In most litigation concerning religious freedom rights of prisoners and detainees. Johnson. App. a Palero priest. therefore. 388 (1971) against individual federal correctional officials. Sec.S. Six Unknown Federal Narcotics Agents. Lexis 27178 (3rd Cir. The appeals court noted that complaints filed by prisoners who were acting as their own attorneys at the time are to be "liberally" construed. 1983 or a direct constitutional claim under the First Amendment and Bivens v.S." Smith v. The court upheld summary judgment for the prison officials under the less stringent First Amendment legal standard. considered whether the prisoner had a claim under the RLUIPA.of federal prisoners) or the RLUIPA (in the case of state prisoners). the trial court should have. even though the prisoner did not refer to the statute in his complaint.S.). and that the courts should "apply the relevant law. two volumes of "El Libro. No." by Carlos Montenegro. assist or are evidence of criminal activity or institution misconduct. The committee disapproved receipt of the work as falling into a category of publications that "advocate. prisoners might file a general First Amendment federal civil rights lawsuit under 42 U. in a pro se lawsuit filed by a prisoner over denial of access to a controversial religious text. has ruled that. 403 U. on its own.C. correctional officials must be prepared to show that their actions or policies arguably imposing a substantial burden on a prisoner's ability to exercise their sincerely held religious beliefs are both justified by an identified compelling governmental interest. 2006 U. while failing to rely on either of the statutes.

By means of the wisdom acquired in our historic tradition members of our church become aware that all people can come to be all they should be and obtain what they need. and architects of their own destiny. by whatever name He is known and however conceived. The AMERICAN CANDOMBLE CHURCH was founded in the year 2003 by Carlos Antonio De Bourbon-Galdiano-Montenegro and follows a 148 year old religious tradition of Latin American Spiritualism. by means of a progressive system of study. become not only the masters of their own lives. All of this is presented through progressive initiations and graduated studies that are typical of an initiatory order. the cosmos. and understand the relation-ship that exists between all people. initiations and practical application of what is learned. We offer a religious education of religious mystic teachings and spiritual studies to individuals to develop their physical. a private non-profit religious organization that is consecrated to spiritual truth and dedicated to the transmission of sacred cosmic knowledge and the universal mysteries. the laws that govern it. and God. regardless of class or other limitations. The AMERICAN CANDOMBLE CHURCH is a Latin American mystic school of light. mental. but also incorporate the highest existing ethical ideals into their personality and transmit the secrets and knowledge of our spiritual fraternity. spiritual theology and self-improvement in which the members. and spiritual abilities.Welcome to the AMERICAN CANDOMBLE CHURCH. 203 . through the graduated structured study of the spiritual teachings of the AMERICAN CANDOMBLE CHURCH. The AMERICAN CANDOMBLE CHURCH perpetuates the wisdom of traditional Latin American Spiritualism.

to know the secret cosmic universal laws that govern the physical realm and the mysteries of the mental and spiritual. If you truly aspire to be the complete keeper of your own life. We invite you to write us if you are interested in discovering the World of Latin American Spiritualism. We answer all letters and inquiries. If you would like to receive a new member application along with a booklet of more information regarding how the AMERICAN CANDOMBLE CHURCH can help and assist you on your spiritual journey.O. BOX 881377 LOS ANGELES. please write to: AMERICAN CANDOMBLE CHURCH P. TO WRITE TO THE AMERICAN CANDOMBLE CHURCH: If you would like more information. to ascend toward perfection. We hope that we can establish a lifelong friendship and spiritual relationship with you through mail correspondence or in person to answer any of your spiritual concerns or problems. the AMERICAN CANDOMBLE CHURCH declares that our religious tradition has been ordained by God and that it is a path toward the “Light of Knowledge” and personal realization.For this reason. CALIFORNIA 90009 The Church can also be contacted through email at: AMERICANCANDOMBLECHURCH@GMAIL. we invite you to accompany us on the path of knowledge that is the AMERICAN CANDOMBLE CHURCH.COM 204 .

the "Casa De Montenegro" was governed by the Montenegro Family Matriarch. spiritual counseling services and traditional Afro-Brazilian Quimbanda and Candomble De Congo Orixa initiation ceremonies and rituals. In the year 1864. In 2003. He is the founder of the American Candomble Church. Carlos Antonio De Bourbon-Galdiano-Montenegro is available for spiritual consultations. the Montenegro Family immigrated to Brazil fleeing the French invasion of Napoleon Bonaparte of the Iberian Peninsula along with the Portuguese Royal Family. a black woman who worked on the Montenegro Family coffee plantation in the lush tropical mountains just outside of Rio De Janeiro. While living in Brazil. The author’s books are read and enjoyed by over 20 million readers worldwide. Carlos Antonio De Bourbon-Galdiano-Montenegro is a member of the famous Montenegro Family originally from Eastern Europe who has been practitioners of Brazilian Quimbanda and Candomble De Congo for 148 years. Carlos Antonio De Bourbon-GaldianoMontenegro is an initiated member of several occult magical religious traditions and he is an active member of several secret occult mystic societies. Brazil by the name of Paola Fernandes initiated Matilda Andrade De BourbonMontenegro into the Mysteries of the Congo Religion. the Montenegro Family became fascinated with the magical religious traditions of the Africans who were working on the Portuguese sugar cane and coffee plantations. 205 . supernatural and the paranormal. Carlos Antonio De Bourbon-Galdiano-Montenegro has been writing books for more than 20 years about the occult. In the 1920’s through the 1980’s. the Casa Montenegro Spiritual Temple was organized into the American Candomble Church to preserve the unique and historical Vititi Congo Bizango religious tradition and the Brazilian Orixa Mysteries that have been uniquely practiced by the Montenegro Family of Brazil and have survived successfully for more than 148 years. Maria Miranda De BourbonMontenegro until her death at the age of 98.ABOUT THE AUTHOR The author. In the 1920’s the Montenegro Family immigrated to the United States of America and brought with them the sacred mysteries of the Afro-Brazilian religious tradition of Quimbanda. In 1806. He is a practicing spiritualist and resides in the United States of America. Carlos Antonio De Bourbon-GaldianoMontenegro inherited the hereditary position and became the Patriarch of the Casa Montenegro Spiritual Temple. The author. In 1986.

please write to: CARLOS DE BOURBON-GALDIANO-MONTENEGRO P.TO WRITE TO THE AUTHOR: If you wish to contact the author or would like more information about this book.COM 206 . BOX 881377 LOS ANGELES. CALIFORNIA 90009 The author can also be contacted through email at: CARLOSMONTENEGROBOOKS@GMAIL.O.

THE GRAND RITUAL OF EXU MEIA NOITE Limited Edition Ritual Book Collection CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO 207 .

Exu Meia Noite. This magical spiritual portal is only open between 12 Midnight until 3 A. If you will be doing this ritual at the cemetery. is used to summon the intranquil spirits to do your bidding for any spiritual request.THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD The following Quimbanda ceremonial ritual is how to invoke the powers of the dead through the intercession of the Spirit.M. All grave stones in the form or shape of a cross are the primary magical location in the cemetery to manifest the powerful Quimbanda spirits. 208 . This magical ritual can be done directly in front of the altar of the Quimbanda Trinity or for the best results in the cemetery in front of a grave stone in the form or shape of a cross. The ritual must be performed at 12 Midnight on a Full Moon when the spiritual energies are at their most powerful and the spiritual portal is open from the Earth directly into the World of the Spirits. The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead. then use the grave stone in the form or shape of a cross as your focus altar point.

RITUAL ITEMS NECESSARY Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals Black Pillar Altar Candle Two Black Household Candles One White Household Candle One Red Household Candle White Pemba (Chalk) Incense Charcoal Metal Incense Burner Carnation Fragrance Oil Rose Fragrance Oil Cinnamon Fragrance Oil Brass Bell 209 .

The black altar pillar candle should be ritually consecrated and dressed by preparing a sacred oil mixture consisting of the following magical items. 210 . The ritual black candle must be blessed and dressed and then consecrated before ritual use.STEP ONE The Grand Ritual of Exu Meia Noite To Invoke The Powers Of The Dead. After the black altar pillar candle has been dressed and consecrated. set it into a candle holder and then place it into and onto the spirit signature of Exu Meia Noite. uses a ritually prepared black pillar altar candle which must be prepared with the following ingredients in order to summon and invoke the Spirit. Exu Meia Noite and the intranquil spirits. Blessed Olive Oil from a Catholic Church Human Bone Powder Magnetic Sand Crushed Quartz Crystals AFTER THE CANDLE HAS BEEN CONSECRATED THEN PLACE IT INTO RITUAL POSITION BEFORE YOU BEGIN THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD.

STEP TWO Draw the spirit signature of Exu Meia Noite using pemba in front of the grave stone in the form or shape of a cross at the foot of it. Draw a circle around the spirit signature of Exu Meia Noite in a clockwise position. 211 .

Draw the spirit signature of the Quimbanda Cross inside of the magic circle. The spirit signature of the Quimbanda Cross should be made large enough so as the six points of the Quimbanda Cross touch the edges of the magic circle.STEP THREE Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in a clockwise position directly in front of the grave stone in the form or shape of a cross. 212 .

STEP FOUR Place the Household candles on the cardinal points of the grave stone in the form or shape of a cross by melting the bottoms of each candle and carefully attaching them so that they stick to the grave stone. 213 .

STEP FIVE Place the dressed black altar candle into a candle holder and then place it directly into the center of the spirit signature of Exu Meia Noite. 214 .

215 .STEP SIX Light the incense charcoal and then place it into the metal incense burner.

Rose Fragrance Oil and Cinnamon Fragrance Oil. Carnation Fragrance Oil. -THESE FRAGRANCES ATTRACT THE SPIRITS - 216 .STEP SEVEN Pour the following fragranced oils directly on top of the burning incense charcoal.

STEP EIGHT Light the candles on the grave stone in the form or shape of a cross. STEP NINE 217 .

Sarava Ago Exu Meia Noite .Sarava 218 .Light the black altar candle.Sarava Ago Exu Meia Noite . Say the following as you begin lighting the black altar candle. Ago Exu Meia Noite .

Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. If you have been initiated into the Quimbanda mysteries and have the spirit nganga of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. The ceremonial sword of Exu Rei is used as a powerful magical tool to command the spirits. then use the ceremonial sword from his nganga for performing this ritual.STEP TEN Perform the Lesser Banishing Ritual of the Quimbanda Cross using your index finger of the right hand. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. 219 . THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS Facing East. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence.

Sarava In the name of the Seven Quimbanda Kingdoms .Sarava In the name of Exu Rei . with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens. I do summon your Spirit.Sarava In the name of my ancestors who are kneeling at your feet in light. The God of the Heavens and the Earth . NzambiSarava By the Divine power of the Quimbanda Trinity. O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Sarava In the name of Exu Maioral . Sarava 220 . say the following: In the name of Nzambi.Sarava In the name of the Quimbanda Trinity .Sarava In the name of Maria Padilla Reina .Turn towards the East facing the altar of the Quimbanda Trinity.

trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. 221 .STEP ELEVEN Perform the Greater Invoking Ritual of the Quimbanda Cross using your index finger of the right hand or the ceremonial sword of the spirit Exu Rei. THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence.

Sarava In the name of my ancestors who are kneeling at your feet in light. I do summon your Spirit.Sarava In the name of the Seven Quimbanda Kingdoms . NzambiSarava By the Divine power of the Quimbanda Trinity. say the following: In the name of Nzambi.Sarava In the name of Maria Padilla Reina .Sarava In the name of Exu Rei . with the Divine Sword of Exu Rei in your right hand pointed towards the Heavens.Sarava In the name of the Quimbanda Trinity . The God of the Heavens and the Earth . Sarava 222 . O Mighty Nzambi to come forth to give life to this sacred ritual and cause it into being.Sarava In the name of Exu Maioral .Turn towards the East facing the altar of the Quimbanda Trinity.

across to the right shoulder. IN THE NAME OF MARIA PADILLA REINA. lower chest or navel area. Using your right hand. 223 . then left shoulder and then placing your hands together in a praying position and then kissing your hands three times. IN THE NAME OF NZAMBI. across to the right left shoulder. This is how to say and do this: at the forehead.STEP TWELVE After successfully performing the Lesser Banishing Ritual of the Quimbanda Cross and the Greater Invoking Ritual of the Quimbanda Cross then face the front of the grave stone in the form or shape of a cross with the candles burning on it and say and do the following. at the naval. SARAVA. IN THE NAME OF EXU REI. and finally to the center of your heart while placing your hands together in a praying position. afterwards kiss your hands three times. and right shoulder. IN THE NAME OF EXU MAIORAL. make the sign of the Quimbanda Trinity Cross over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead.

STEP THIRTEEN Using your right hand. tap the foot of the grave stone seven times. 224 .

Sarava Behold the great Spirit Exu Meia Noite Da Praia who rules over and commands the intranquil spirits of the beach at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Do Oriente who rules over and commands the intranquil spirits of the East at 12 Midnight .Sarava Ago Exu Meia Noite . Ago Exu Meia Noite . While ringing the brass bell say the following invocation.STEP FOURTEEN Kneel down in front of the grave stone and begin to ring the brass bell.Sarava On this most sacred of all nights I do summon you here and invoke your sacred mysteries to command the intranquil spirits by my desire and by my command. I command this sacred ritual into being – Sarava.Sarava Ago Exu Meia Noite .Sarava Behold the great Spirit Exu Meia Noite Do Mar who rules over and commands the intranquil spirits of the sea at 12 Midnight . By the power of Nzambi and the Quimbanda Trinity.Sarava 225 . Behold the great Spirit Exu Meia Noite Da Kalunga who rules over and commands the intranquil spirits of the cemetery at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Das Almas who rules over and commands the intranquil spirits of the lost souls at 12 Midnight .

summon and invoke the spirit Exu Quirombo .Sarava 226 . summon and invoke the spirit Exu Ganga . Exu Rei Da Kalunga. (state your request here) .Sarava Behold the great Spirit Exu Meia Noite Do Cruzeiro who rules over and commands the intranquil spirits of the crossings at 12 Midnight .Sarava I do call. Exu Meia Noite.Sarava Behold the great Spirit Exu Meia Noite Da Mata who rules over and commands the intranquil spirits of the forest at 12 Midnight . summon and invoke the spirit Exu Male .Sarava I do call.Behold the great Spirit Exu Meia Noite Das Sete Encruzilhadas who rules over and commands the intranquil spirits of the seven crossroads at 12 Midnight .Sarava Behold the great Spirit Exu Meia Noite Da Capa Capela who rules over and commands the intranquil spirits of the church at 12 Midnight . Pomba Gira Reina Da Kalunga. I do summon and do invoke the powers of the legion of seven to command this ritual into being.Sarava I do call. summon and invoke the spirit Exu Kaminaloa . summon and invoke the spirit Exu Pimenta .Sarava By the power of the spirit.Sarava By the power of the spirit.Sarava I do call. I do summon and command the intranquil spirits to. (state your request here) .Sarava O most glorious and powerful Spirit. I do call.Sarava I do call.Sarava I do call. summon and invoke the spirit Exu Das Montanhas. I do summon and command the intranquil spirits to. summon and invoke the spirit Exu Mirim .

three times.STEP FIFTEEN Stand up and blow smoke from a tobacco cigar directly on to the grave stone. 227 .

three times.STEP SIXTEEN Using your mouth. blow Cachaca liquor or whiskey directly on to the grave stone. 228 .

229 .STEP SEVENTEEN Ring the brass bell and begin to state your spiritual request to Exu Meia Noite.

O Mighty God Nzambi. I do banish from this sacred ritual area any and all spirits. O Mighty God Nzambi.STEP EIGHTEEN After you have completed saying out loud your spiritual request to the spirits then do the License To Departure Conjuration Ritual. In the name of Nzambi. O Mighty God Nzambi. the Lord of Heaven. I will this to be done. Thy Kingdom come. Exu Rei. in the name of the Quimbanada Trinity. O Mighty God Nzambi you are the great force of all that is seen and unseen. by the mighty Sword of Exu. Exu Maioral. so now return to the realm of God and be on your way. beings and astral entities of any kind whom have been summoned and gathered here today to assist me in this hloy ritual of Divine Justice. SARAVA 230 . you are the Creator of the Heavens and the Earth. THE LICENSE TO DEPARTURE CONJURATION RITUAL A License to Depart is a simple banishing ritual that you will perform to rid the area of any astral entities and spirits that might have been attracted to you from the energies you are creating during these rituals. by the power invested in me through thy most sacred and Holy of Holies. the Divine Sword of Exu. The License to Departure Conjuration Ritual can be done in the following ritual by reciting the following: O Mighty God Nzambi. I grant you the license to depart. the Divine Sword of the King of Kings. Thy will be done on Earth as it is in the great Heavens. Maria Padilla Reina and the spirits of the Seven Greater Quimbanda Kingdoms and the spirits of the Seven Lesser Quimbanda Kingdoms.

Turn towards the South with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence.STEP NINETEEN After you have completed the License To Departure Ritual then perform the Greater Banishing Ritual of the Quimbanda Cross. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei. 231 . Turn towards the North with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS The Greater Banishing Ritual of the Quimbanda Cross is done in a counter clockwise rotation position. Facing East with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. Turn towards the West with the Divine Sword of Exu Rei or using the index finger from your right hand do the following: In silence. trace the Greater Banishing Ritual of the Quimbanda Cross before you in the air using the Divine Sword of Exu Rei.

SARAVA Exu by the Divine Sword of the King of Kings I do bind my enemies in thy most sacred and Holy name . the Lord of Heaven .SARAVA Exu by the Divine Sword of the King of Kings I do destroy my enemies in thy most sacred and Holy name .SARAVA In the name of the Quimbanda Trinity.SARAVA Exu by the Divine Sword of the King of Kings I wash my hands clean like Pontius Pilate .SARAVA Exu by the Divine Sword of the King of Kings I do blind my enemies in thy most sacred and Holy name .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to triumph over my enemies .SARAVA 232 . who govern the Heavens and the Earth SARAVA Exu by the Divine Sword of the King of Kings I lay down my enemies at your feet .SARAVA Exu by the Divine Sword of the King of Kings Give me victory to defeat my enemies .Turn towards the East with the Divine Sword of Exu Rei in your right hand and say the following: In the name of Nzambi.

233 .STEP TWENTY After you have completed performing the Greater Banishing Ritual of the Quimbanda Cross then leave seven pennies at the foot of the grave stone altar.

HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS 234 .

HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS 235 .

HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS 236 .

SPIRIT SIGNATURE OF EXU MEIA NOITE 237 .

WE ARE PRESERVING THE SECRETS OF THE UNIVERSE CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO 238 .AMERICAN CANDOMBLE CHURCH PUBLICATIONS .

QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE .00 239 . ISBN # 978-0-9838141-1-5 $65.RELIGIOUS DOCTRINE Standard Book Edition.

I hope. This book is the first in a series of volumes that were specifically written for individuals who are now and are presently incarcerated. There are many paths and roads to the “Sacred and to the Divine”. I have received a number of requests from individuals who are currently inmates in either the State or Federal correctional institutions asking for help and guidance in relation to the magico-religious spiritual tradition of Afro-Brazilian Quimbanda.INTRODUCTION Lately. I believe that an individual must find a particular spiritual path and religious philosophy which is comfortable for you. All of the following rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. help as many people as possible. It is my hope that this book will become an informational source for inmates who have a sincere desire to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31. When I start to receive multiple letters of requests on the same subject. 2011 240 . This book offers the reader with a rich source of information that can assist you to begin your sacred spiritual journey. it is time to write up what I know so that I can. The information has been divided among various volumes because the information is very thorough and extensive.

RELIGIOUS DOCTRINE TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS AN EXPLANATION OF THE NGANGA OF THE BRAZILIAN QUIMBANDA RELIGIOUS TRADITION THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY THE SACRED INITIATION MYSTERIES OF THE QUIMBANDA RELIGIOUS TRADITION THE SEVEN QUIMBANDA RELIGIOUS SACRAMENTS / RELIGIOUS OBLIGATIONS QUIMBANDA INITIATIONS IN THE CORRECTIONAL INSTITUTION SOLITARY QUIMBANDA RELIGIOUS PRACTITIONER & FORMAL QUIMBANDA RELIGIOUS PRACTITIONER SELF-DEDICATION CEREMONY . EXU MAIORAL 241 .QUIMBANDA A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED VOLUME ONE .DEDICATION CEREMONY A FORMAL DEDICATION CEREMONY .BAPTISM INTO THE QUIMBANDA MYSTERIES METHOD ONE .BAPTISM INTO THE QUIMBANDA MYSTERIES SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS A SACRED RITUAL TO HONOR NZAMBI INVOCATION RITUAL TO SUMMON THE DEITY.

EXU REI INVOCATION RITUAL TO SUMMON THE DEITY.INVOCATION RITUAL TO SUMMON THE DEITY. MARIA PADILLA REINA SACRED RITUALS OF THE FIRST LESSER QUIMBANDA KINGDOM INVOCATION RITUAL OF THE SPIRIT EXU TRANCA RUAS AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A SPIRITUAL INVOCATION TO EXU VOLAC SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) FREEDOM OF RELIGION IN THE UNITED STATES AMERICAN CANDOMBLE CHURCH 242 .

00 243 . ISBN # 978-0-9838141-7-7 $65.SPIRITUAL CLEANSINGS POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA Standard Book Edition.

I hope that you enjoy them as I have over the past years of working with the spirits and deities of the sacred Seven Quimbanda Kingdoms. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 23. I have personally used all of them over the past years in my spiritual practice of traditional Brazilian Quimbanda with much success. 2011 244 . All of the following spells and cleansing rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. The following book was written to introduce interested individuals and religious practitioners from all magical traditions to explore and to experience the supernatural power and strength of Brazilian Quimbanda. All of the following Brazilian Quimbanda spells and cleansing rituals are real and authentic.INTRODUCTION The best part about casting Brazilian Quimbanda magical spells and cleansing rituals is that they work very fast.

AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES MARIA PADILLA REINA .SPIRITUAL CLEANSINGS POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPELLS & CLEANSING RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS INVOCATION RITUAL TO SUMMON THE DEITY. EXU REI INVOCATION RITUAL TO SUMMON THE DEITY. MARIA PADILLA REINA EXU MEIA NOITE . EXU MAIORAL INVOCATION RITUAL TO SUMMON THE DEITY.QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH A REVERSING CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT EXU A SPIRITUAL CLEANSING SPELL RITUAL TO INVOKE THE SPIRIT MARIA PADILLA REINA DAS LIRAS A CLEANSING RITUAL OF THE FIRST LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SECOND LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE THIRD LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FOURTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE FIFTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SIXTH LESSER QUIMBANDA KINGDOM A CLEANSING RITUAL OF THE SEVENTH LESSER QUIMBANDA KINGDOM 245 .

QUIMBANDA SPIRITUAL CLEANSING A LIST OF HERBS SACRED TO EXU & MARIA PADILLA REINA POMBA GIRA THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) 246 .HOW TO DO A QUIMBANDA SPIRITUAL CLEANSING HOW TO FEED THE EARTH .

ISBN # 978-0-9838141-3-9 $65.SPIRITUAL WARFARE BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME Standard Book Edition.00 247 .

SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro March 31. it is time to write up what I know so that I can. When I start to receive multiple requests on the same subject. All of the following Brazilian Quimbanda spells and rituals are real and authentic.INTRODUCTION The best part about spiritual war is “revenge”. I have received a number of requests asking for help and guidance in relation to psychic or spiritual attacks. All of the following spells and rituals should be followed exactly as they are presented here in this book if you want to see fast magical results and success. Lately. I hope. I hope that you enjoy them as I have over the past years of working in the world of Brazilian black magic in the “world of colored darkness”. 2011 248 . help as many people as possible. I have personally used all of them over the past years to defeat and triumph over my occult enemies.

SPIRITUAL WARFARE BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME TABLE OF CONTENTS INTRODUCTION AN INTRODUCTION TO BRAZILIAN QUIMBANDA THE QUIMBANDA RELIGIOUS PHILOSOPHY THE DEITIES AND THE SPIRITS OF THE QUIMBANDA PANTHEON AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS THE SEVEN QUIMBANDA PRINCIPLES OF SPIRITUAL WAR HOW TO DETERMINE IF YOU HAVE BEEN SPIRITUALLY ATTACKED HOW TO PROTECT THE FOUR (4) CORNERS OF THE OUTSIDE OF YOUR HOUSE HOW TO PREPARE THE SWORD OF SAINT GEORGE (MUKOMBE) PLANT FOR THE FOUR CORNERS A PRAYER TO THE MOST GLORIOUS SAINT GEORGE HOW TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK HOW TO MAKE QUIMBANDA RITUAL FLOOR WASH HOW TO MAKE BRAZILIAN QUIMBANDA SPIRITUAL COLOGNE (EAU DE PORTUGAL COLOGNE) HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) HOW TO PREPARE THE QUIMBANDA 9 DAY CANDLE CLEANSING SPELL RITUAL PRAYER TO EXU TO CLEANSE YOUR HOUSE AFTER A SPIRITUAL ATTACK THE HOUSE CLEANSING RITUAL THE QUIMBANDA MAGIC MIRROR HOW TO INTERPRET THE BURNING OF CANDLES IN SPIRITUAL WAR 249 .

THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY HOW TO PREPARE A SPIRITUAL BATH FOR SPIRITUAL BATTLE (BANHO DE GUERRA) HOW TO PREPARE A SPIRITUAL CLEANSING BATH (BANHO DE DESCARGA) HOW TO DRESS A CANDLE FOR SPIRITUAL BATTLE THE GREAT QUIMBANDA RITUAL OF EXU TO DEFEAT YOUR ENEMIES RITUAL CEREMONY TO INVOKE THE POWERS OF THE SPIRIT EXU MEIA NOITE ALTERNATIVE SUGGESTIONS ABOUT HOW TO WIN A SPIRITUAL BATTLE AND DEFEAT YOUR ENEMIES THE QUIMBANDA SPIRIT METAL TOOLS (FERRAMENTAS) THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS) 250 .

THE QUIMBANDA MAGIC MIRROR THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO Standard Book Edition. ISBN # 978-0-9838141-5-3 $65.00 251 .

A sacred world shrouded in mystery. My name is Carlos Antonio De Bourbon-Galdiano-Montenegro and I present to you in the following occult manuscript of my family. rich folklore and forgotten ancient magical mysteries to invoke and to awaken the power of the Universe. 2011 252 . the magical formula on how to construct the Montenegro Quimbanda Magic Mirror is an invaluable artifact of the history of the occult. If it is not followed exactly and correctly. Although the following manuscript is only a partial selection of the original manuscript from this very powerful book of shadows written by my uncle between 1880 and 1950. the cosmic keys to unlock the sacred door to the mysterious world and realm of the invisibles. emotional and spiritual well-being. The following magical formula of how to prepare the Montenegro Quimbanda Magic Mirror and to give it life must be followed exactly how it was presented in the original Grimoire of Chico Ita-Montenegro. the supernatural and Latin American Spiritualism. Chico Ita-Montenegro which is now in my possession. I know too well. SARAVA CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO May 15. If time permits and with the permission of the Quimbanda Trinity and of course the Spirit of Chico Ita-Montenegro. This wonderful world of forbidden knowledge. It is a translation from its original Portuguese version. I may sometime in the future present the entire Grimoire to the occult world as a tribute and historical account of one man’s legacy in the world of the Afro-Brazilian religious tradition known as Quimbanda and Latin American Sorcery. the results can be detrimental to your physical.INTRODUCTION The following partial manuscript was taken from the original magical Grimoire of my Great Uncle.

THE QUIMBANDA MAGIC MIRROR THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEGRO TABLE OF CONTENTS INTRODUCTION THE HISTORY OF THE MONTENEGRO QUIMBANDA MAGIC MIRROR HOW TO PREPARE THE MONTENEGRO QUIMBANDA MAGIC MIRROR A SPIRITUAL WARNING HOW TO PREPARE A RITUAL BATH BEFORE USING THE MAGIC MIRROR HOW TO PREPARE A BANISHING RITUAL BATH AFTER USING THE MAGIC MIRROR HOW TO MAKE BRAZILIAN QUIMBANDA SPIRIT AMACI BATH SACRED DIVINATIONS OF THE QUIMBANDA RELIGIOUS TRADITION HOW TO MAKE QUIMBANDA RITUAL CLEANSING INCENSE (DEFUMADORES) THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE GRAND QUIMBANDA MAGIC MIRROR DIVINATION RITUAL HOW TO INTERPRET THE VISIONS OF THE SACRED ORACLE CONCLUSION OF THE DIVINATION RITUAL 253 .

00 254 .THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE Standard Book Edition. ISBN # 978-0-9838141-9-1 $65.

I hope that your spiritual journey into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been for me over the past years. He knew me. As my eyes searched the brilliant light of the night. . As he stared into my eyes.Sarava The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the powers of “Divine Justice” of the powerful Spirit Exu as delivered to me by the Highest of all Angels. I gazed upon the spectacular and amazing sight. he then did Knight me and then placing upon my head the “Divine Crown of Glory”. SARAVA Carlos Antonio De Bourbon-Galdiano-Montenegro May 1. the King of Kings. O Mighty King. there did appear in front of me in full form and in full regalia the Highest of all Angels. Exu Maioral. holding the “Holy Book of Secret Truth and Knowledge” in his left hand and the “Divine Sword of Exu” in his right hand.INTRODUCTION In the year 1989. Hail Exu Maioral for you are the Sacred Light which sets our souls on fire with the Glory of the Divine Grace of God. the divine knowledge of the secret celestial mysteries of invocation to unlock the forbidden doors to where the “Tree of Knowledge” grows to deliver the “Sacred Word” of Nzambi and the Seven Quimbanda Kingdoms to His children here on Earth. on a starry night. Children of Nzambi. All of the following sacred rituals and ceremonies should be followed exactly as they are presented here in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as Quimbanda. I present to you. there did appear to me a bright and illuminated light. Exu Maioral. 2011 255 . while silently meditating on the great mysteries in front of the altar of the Most Holy Quimbanda Trinity. Exu Maioral. All Glory and Honor to you. Without fear. The Grand Quimbanda Ritual to Invoke the Spirits of Divine Justice THE DIVINE SWORD OF EXU.

THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE TABLE OF CONTENTS INTRODUCTION INTRODUCTION TO THE DIVINE SWORD OF EXU THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS CONCERNING THE HOURS OF MAGICAL OPERATIONS THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU RITUAL CANDLES FOR THE DIVINE SWORD OF EXU THE PREPARATION OF THE BLESSED RITUAL CANDLES THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES THE EXORCISM OF INCENSE RITUAL THE PREPARATION OF THE RITUAL INCENSE PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL CONJURATION AND EXORCISM OF THE SACRED FIRE CONJURATION OF THE RITUAL INCENSE FUMIGATION THE PREPARATION OF THE CEREMONIAL RITUAL AREA THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS QUIMBANDA CEREMONIAL RITUAL BATH CEREMONIAL AND RITUAL CLOTHING SACRED CEREMONIAL RITUAL JEWELRY 256 .

THE DIVINE SWORD OF EXU THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS THE DIVINE RITUAL OF THE SACRED INVOCATIONS THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS THE SACRED CONJURATION OF THE NAMES OF GOD THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL THE SACRED CONJURATION OF EXU BAEL THE SACRED CONJURATION OF EXU AGARES THE SACRED CONJURATION OF EXU VASSAGE THE SACRED CONJURATION OF EXU SAMIGINA THE SACRED CONJURATION OF EXU MARBAS 257 .

THE SACRED CONJURATION OF EXU VALEFOR THE SACRED CONJURATION OF EXU AMON THE SACRED CONJURATION OF EXU BARBATOS THE SACRED CONJURATION OF EXU PAIMON THE SACRED CONJURATION OF EXU BUER THE SACRED CONJURATION OF EXU GUSION THE SACRED CONJURATION OF EXU SITRI THE SACRED CONJURATION OF EXU BELETH THE SACRED CONJURATION OF EXU LERAJE THE SACRED CONJURATION OF EXU ELIGOS THE SACRED CONJURATION OF EXU ZEPAR THE SACRED CONJURATION OF EXU BOTIS THE SACRED CONJURATION OF EXU BATHIN THE SACRED CONJURATION OF EXU SALLOS THE SACRED CONJURATION OF EXU PURSON THE SACRED CONJURATION OF EXU MARAX THE SACRED CONJURATION OF EXU IPOS THE SACRED CONJURATION OF EXU AIM THE SACRED CONJURATION OF EXU NABERIUS THE SACRED CONJURATION OF EXU GLASYA-LABOLAS THE SACRED CONJURATION OF EXU BUNE THE SACRED CONJURATION OF EXU RONOVE THE SACRED CONJURATION OF EXU BERITH THE SACRED CONJURATION OF EXU ASTAROTH THE SACRED CONJURATION OF EXU FORNEUS 258 .

THE SACRED CONJURATION OF EXU FORAS THE SACRED CONJURATION OF EXU ASMODAY THE SACRED CONJURATION OF EXU GAAP THE SACRED CONJURATION OF EXU FURFUR THE SACRED CONJURATION OF EXU MARCHOSIAS THE SACRED CONJURATION OF EXU STOLAS THE SACRED CONJURATION OF EXU PHENEX THE SACRED CONJURATION OF EXU HALPHAS THE SACRED CONJURATION OF EXU MALPHAS THE SACRED CONJURATION OF EXU RAUM THE SACRED CONJURATION OF EXU FOCALOR THE SACRED CONJURATION OF EXU VEPAR THE SACRED CONJURATION OF EXU SABNOCK THE SACRED CONJURATION OF EXU SHAX THE SACRED CONJURATION OF EXU VINE THE SACRED CONJURATION OF EXU BIFRONS THE SACRED CONJURATION OF EXU VUAL THE SACRED CONJURATION OF EXU HAAGENTI THE SACRED CONJURATION OF EXU CROCELL THE SACRED CONJURATION OF EXU FURCAS THE SACRED CONJURATION OF EXU BALAM THE SACRED CONJURATION OF EXU ALLOCES THE SACRED CONJURATION OF EXU CAMIO THE SACRED CONJURATION OF EXU MURMUR THE SACRED CONJURATION OF EXU ORBAS 259 .

THE SACRED CONJURATION OF EXU GREMORY THE SACRED CONJURATION OF EXU OSE THE SACRED CONJURATION OF EXU AMY THE SACRED CONJURATION OF EXU ORIAS THE SACRED CONJURATION OF EXU VAPULA THE SACRED CONJURATION OF EXU ZAGAN THE SACRED CONJURATION OF EXU VOLAC THE SACRED CONJURATION OF EXU ANDRAS THE SACRED CONJURATION OF EXU HAURES THE SACRED CONJURATION OF ANDREALPHUS THE SACRED CONJURATION OF EXU CIMEIES THE SACRED CONJURATION OF EXU AMDUSIAS THE SACRED CONJURATION OF EXU BELIAL THE SACRED CONJURATION OF EXU DECARABIA THE SACRED CONJURATION OF EXU SEERE THE SACRED CONJURATION OF EXU DANTALION THE SACRED CONJURATION OF EXU ANDROMALIUS THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY. EXU REI THE SACRED CONJURATIONS OF THE THIRD GREATER QUIMBANDA KINGDOM THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY. MARIA PADILLA REINA THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS ENCRUZILHADAS THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS 260 .

THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU MARABO THE SACRED CONJURATION RITUAL OF EXU TIRIRI THE SACRED CONJURATION RITUAL OF EXU VELUDO THE SACRED CONJURATION RITUAL OF EXU MORCEGO THE SACRED CONJURATION RITUAL OF EXU SETE GARGALHADAS THE SACRED CONJURATION RITUAL OF EXU MIRIM CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU TRANCA TUDO THE SACRED CONJURATION RITUAL OF EXU KIROMBO THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS THE SACRED CONJURATION RITUAL OF EXU MANGUEIRA THE SACRED CONJURATION RITUAL OF EXU KAMINALOA THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES THE SACRED CONJURATION RITUAL OF EXU SETE PORTAS THE SACRED CONJURATION RITUAL OF EXU MEIA NOITE THE SACRED CONJURATION RITUAL OF EXU KALUNGA CONJURATION OF EXU REI DAS MATAS & POMBA GIRA REINA DAS MATAS THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO THE SACRED CONJURATION RITUAL OF EXU DAS SOMBRAS THE SACRED CONJURATION RITUAL OF EXU DAS MATAS THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS THE SACRED CONJURATION RITUAL OF EXU DA SERRA NEGRA THE SACRED CONJURATION RITUAL OF EXU SETE PEDRAS THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS 261 .

THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO THE SACRED CONJURATION RITUAL OF EXU ARRANCA TOCO CONJURATION OF EXU REI KALUNGA & POMBA GIRA REINA DA KALUNGA THE SACRED CONJURATION RITUAL OF EXU PORTEIRA THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS THE SACRED CONJURATION RITUAL OF EXU DA BRASA THE SACRED CONJURATION RITUAL OF EXU CAVEIRA THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA THE SACRED CONJURATION RITUAL OF EXU CORCUNDA THE SACRED CONJURATION RITUAL OF EXU SETE COVAS THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS THE SACRED CONJURATION RITUAL OF EXU PEMBA THE SACRED CONJURATION RITUAL OF EXU MARABA THE SACRED CONJURATION RITUAL OF EXU CURADO THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO THE SACRED CONJURATION RITUAL OF EXU SETE POEIRAS CONJURATION OF EXU REI DAS LIRAS & POMBA GIRA REINA DAS LIRAS THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS THE SACRED CONJURATION RITUAL OF EXU DOS CABARES 262 .

THE SACRED CONJURATION RITUAL OF EXU SETE LIRAS THE SACRED CONJURATION RITUAL OF EXU CIGANO THE SACRED CONJURATION RITUAL OF EXU ZE PELINTRA THE SACRED CONJURATION RITUAL OF EXU PAGAO THE SACRED CONJURATION RITUAL OF EXU DA GANGA THE SACRED CONJURATION RITUAL OF EXU MALE THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REINA DAS SETE PRAIAS THE SACRED CONJURATION RITUAL OF EXU DOS RIOS THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS THE SACRED CONJURATION RITUAL OF EXU DA PEDRA PRETA THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO THE SACRED CONJURATION RITUAL OF EXU DO LODO THE SACRED CONJURATION RITUAL OF EXU MARE THE SACRED CONJURATION RITUAL OF EXU BAHIANO THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS THE SACRED CONJURATION RITUAL OF EXU DO COCO THE CLOSING CONJURATION RITUAL PRAYER THE LICENSE TO DEPARTURE OF THE SPIRITS OF THE QUIMBANDA TRINITY THE LICENSE TO DEPARTURE CONJURATION RITUAL THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE THE QUIMBANDA RITUAL CLEANSING BATH HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES 263 .

HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS RITUAL SPIRIT SIGNATURES & SIGILS OF THE DIVINE SWORD OF EXU 264 .

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