Hadith Qudsi

Hadith 11: Leave Doubts

Al-Hasan ibn Ali, the grandson of the Messenger of Allah, reported: I memorized from the Messenger of
Allah, peace and blessings be upon him, the saying:




Leave what makes you doubt to what does not make you doubt; verily, truth brings tranquility but
falsehood brings doubts.
[Sunan At-Tirmidhi, Book of Resurrection, Number 2518, Sahih]
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Hadith 12: Minding Our Own Business
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

It is part of a persons excellence in Islam that he leaves what does not concern him.
[Sunan At-Tirmidhi, Book of Asceticism, Number 2317, Hasan]
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Hadith 13: Love Good For All Creation
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:

None of you believes until he loves for his brother what he loves for himself.
[Sahih Bukhari, Book 2, Number 15]
In another narration, the Prophet said:

By Him in whose Hand is my soul, a servant does not believe until he loves for his brother what he
loves for himself of goodness.
[Musnad Ahmad, Number 12734, Sahih]
In another narration, the Prophet said:

None of you has faith until he loves for the people what he loves for himself, and until he loves a
person only for the sake of Allah the Exalted.
[Musnad Ahmad, Number 13463, Hasan]
In another narration, the Prophet said:

Love for people what you would love for yourself, and hate for people what you would hate for
yourself.
[Musnad Ahmad, Number 15453, Hasan]
In another narration, the Prophet said:

Whoever would love to be delivered from the Fire and entered into Paradise, then let him die with
faith in Allah and the Last Day, and let him treat the people the way he would love to be treated.
[Sahih Muslim, Book 20, Number 4546]
An-Nawawi comments on this tradition:

It is better to interpret this as brotherhood in general, such that it includes the disbeliever and the Muslim.
So he should love for his brother, the disbeliever, what he loves for himself which is his entering Islam,
just as he should love for his brother Muslim that he remains in Islam. For this reason, it is recommended
to supplicate for the disbeliever to be guided. The meaning of love here is an intention for good and
benefit, and this meaning is religious love, not human love.
[Sharh Arbaeen An-Nawawi]
Ibn Rajab comments on this tradition:

Some of the righteous predecessors said: The people who love Allah look by the light of Allah, and they
are compassionate with those who disobey Allah. They hate their actions but show mercy to them so that
through their admonitions they might leave their actions. They are afraid that the Hellfire will consume
their bodies. The believer will not truly be a believer until he is pleased for people to have what he is
pleased for himself. If he sees in someone else some merit by which they excel him, then he wishes the
like of it for himself. If that merit is related to the religion then it is good.

[Jami Ulum wal-Hikam]

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Hadith 14: Legal Punishment
Abdullah ibn Masud reported: The Messenger of Allah, peace and blessings be upon him, said:










It is unlawful to shed the blood of a Muslim person who testifies that there is no God but Allah and
that I am the Messenger of Allah except in one of three cases: the married person who commits
adultery, legal retaliation for murder, and a person who leaves their religion and divides the
community.
[Sahih Muslim, Book 16, Number 4152]
In another narration, the apostate is described as:


A man who goes out for war against Allah and His Messenger.
[Sunan Abu Dawud, Book of Legal Punishment, Number 4353, Sahih]
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Hadith 15: Good Manners with Neighbors and Guests
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:









Whoever believes in Allah and the Last Day, let him speak goodness or be silent; and whoever
believes in Allah and the Last Day, let him honor his neighbor; and whoever believes in Allah and
the Last Day, let him honor his guest.
[Sahih Muslim, Book 1, Number 78]
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