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10 August 2005
The Assessment
The four exiles are selected for royal service but refuse the diet of privilege
Daniel (and his friends) are subjected to the tyranny of Nebuchadnezzar’s
unreasonable dream challenge
The three friends are subjected to the fiery furnace
Daniel is tested by the content of God’s Word as he must deliver it
Daniel is in the lion’s den.
INTRODUCTION CHAPTER 5
The tyrant having used the sacred vessels from the temple at his feast
sees a finger writing a message of judgement on the conquest frieze on his
wall:
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“This is the inscription that was written:
MENE, MENE, TEKEL, PARSIN
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“This is what these words mean:
Mene: God has numbered the days of your reign and brought it to an end.
27
Tekel: You have been weighed on the scales and found wanting.
28
Peres: Your kingdom is divided and given to the Medes and Persians.”
Weighed in the balances and found wanting – so familiar it has entered our
language as a universal metaphor.
The range and variety of those experiences is our study subject tonight.
OUTLINE
The opening chapter tells us how the cream of Jewish society was brought
to Babylon to serve the regime, and that amongst these were some from
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Judah : Daniel, Hananiah, Mishael and Azariah. Three of them ever since
known by their adoptive names – but Daniel always by his Hebrew name.
Daniel (v8) was concerned about defilement caused by the foreign diet.
His plan to avoid that diet was unpopular with the guard in charge of them
– but Daniel asked him to give it a test:
11
Daniel then said to the guard whom the chief official had appointed over
Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten
days: Give us nothing but vegetables to eat and water to drink. 13 Then
compare our appearance with that of the young men who eat the royal
food, and treat your servants in accordance with what you see.” 14 So he
agreed to this and tested them for ten days.
15
At the end of the ten days they looked healthier and better nourished
than any of the young men who ate the royal food. 16 So the guard took
away their choice food and the wine they were to drink and gave them
vegetables instead.
So, at the very beginning of the book the tone is set for a confrontation
with the Babylonian authorities.
I hope that the four men liked their vegetarian diet – because from that
point on they were restricted to it!
We need to note the polite but firm way in which their distinctive lifestyle
was preserved. They did not refuse their new names even though those
names contained references to foreign deities – but they stood firm in the
matter of diet. They needed to be DISTINCT.
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This principle should not be lost on us – not as a simplistic rule about diet –
but as a rule about separateness from the world.
This draws our attention to the reaction of Daniel to the demands and test
of tyranny.
17
Then Daniel returned to his house and explained the matter to his
friends Hananiah, Mishael and Azariah. 18 He urged them to plead for
mercy from the God of heaven concerning this mystery, so that he and his
friends might not be executed with the rest of the wise men of Babylon.
(It’s interesting to see that Daniel was able to ask for time – even though
Nebuchadnezzar had accused the astrologers of playing for time earlier in
verse 8. V16)
The test was the result of an unstable mind on the part of Nebuchadnezzar.
An unreasonable demand. Ours is still an unstable world in which
unexpected and unreasonable demands are made of us. The situation is
wholly alien – the resources for handling it lie in God alone – so PRAYER,
and PRAISE and the TESTIMONY to GOD’S unique powers is the response.
The resources for dealing with unexpected and unreasonable demands are
twofold – the inner strength that comes from faith in God, and the
intervention of God Himself.
The world, like Nebuchadnezzar watches us with evil intent and distorted
value systems : we respond with PRAYER and PRAISE and PRACTICAL
demonstration of God’s power.
28 but there is a God in heaven who reveals mysteries. He has shown King
Nebuchadnezzar what will happen in days to come.
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Notice the absence of Daniel from this test. His comes later in Chapter 6.
We are not all tested in the same way. Indeed sometimes it may seem
unreasonable to us that we are tested in such ways when others are not.
The singular bravery of the three friends and their remarkable faith is
legendary :
16
Shadrach, Meshach and Abednego replied to the king, “O
Nebuchadnezzar, we do not need to defend ourselves before you in this
matter. 17 If we are thrown into the blazing furnace, the God we serve is
able to save us from it, and he will rescue us from your hand, O king. 18
But even if he does not, we want you to know, O king, that we will
not serve your gods or worship the image of gold you have set
up.”
As in the case of Chapter three and Daniel’s example – so here in the case
of the three friends it is FAITH and TOTAL OBEDIENCE TO GOD that meets
the challenge:
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God is able
We won’t compromise
IF we stand firm in the face of apostasy and the direct challenge to our
allegiance – then He will be with us, He has promised.
1
The New International Version - Anglicised, (London: Hodder & Stoughton
Ltd.) 1984.
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But notice the tactful and polite way in which Daniel approaches the
subject:
Once the message had been delivered it was fulfilled and followed by the
repentance and restoration of Nebuchadnezzar.
Not all tests have to do with the possibility of pain or death – some test our
inner resolve in a way that is entirely of the conscience and of the morals.
In the equivalent for Daniel of the test in the fiery furnace of his friends,
Daniel is betrayed by jealous colleagues and sent to the pit with the lions.
Here is another bible story that has entered our language – but which is
unknown by the majority.
6
3
Now Daniel so distinguished himself among the administrators and
the satraps by his exceptional qualities that the king planned to set
him over the whole kingdom. 4 At this, the administrators and the satraps
tried to find grounds for charges against Daniel in his conduct of
government affairs, but they were unable to do so. They could find no
corruption in him, because he was trustworthy and neither corrupt nor
negligent. 5 Finally these men said, “We will never find any basis for
charges against this man Daniel unless it has something to do with the law
of his God.”
Unlike Daniel we have many areas of our life where criticism may be
levelled at us, like Daniel we are the target of an age which is jealous of
our faith and standards and would like to undermine our confidence.
Satan is busy looking for an opportunity to cause us to fail. The Lord has
promised to pray for us – as He prayed for Peter, and our spiritual end is
secured – but there are many tests that come our way where the intention
is to challenge our God’s ability to defend us.
Darius was all too easily led into the situation where Daniel would be
punished. He was a victim of a proverbially rigid system of laws and of the
machinations of his officers. Not much has changed! In our day there are
many people of influence who find themselves trapped by their own legal
system and open to corruption.
6 So the administrators and the satraps went as a group to the king and said: “O King
Darius, live for ever! 7 The royal administrators, prefects, satraps, advisers and
governors have all agreed that the king should issue an edict and enforce the decree
that anyone who prays to any god or man during the next thirty days, except to you, O
king, shall be thrown into the lions’ den. 8 Now, O king, issue the decree and put it in
writing so that it cannot be altered—in accordance with the laws of the Medes and
Persians, which cannot be repealed.” 9 So King Darius put the decree in writing.
I have always felt that Daniel’s attitude to the absurd decree of Darius
regarding prayer and worship was in some ways provocative :
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10 Now when Daniel learned that the decree had been published, he went home to his
upstairs room where the windows opened towards Jerusalem. Three times a day he got
down on his knees and prayed, giving thanks to his God, just as he had done before. 11
Then these men went as a group and found Daniel praying and asking God for help. 12
So they went to the king and spoke to him about his royal decree: “Did you not publish
a decree that during the next thirty days anyone who prays to any god or man except
to you, O king, would be thrown into the lions’ den?”
But the reality is that this is exactly why the officials acted this way – they
could count on his absolute consistency in prayer. Both Daniel and Darius
are bound by rules – in Daniel’s case the rule was altogether just.
So of course Daniel is thrown to the lions, and we have the pitiful sight of a
noble king desperate to save him but not able to do so:
14 When the king heard this, he was greatly distressed; he was determined to rescue
Daniel and made every effort until sundown to save him.
16 So the king gave the order, and they brought Daniel and threw him into the lions’
den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”
17 A stone was brought and placed over the mouth of the den, and the king sealed it
with his own signet ring and with the rings of his nobles, so that Daniel’s situation
might not be changed. 18 Then the king returned to his palace and spent the night
without eating and without any entertainment being brought to him. And he could not
sleep.
The laws of Medo-Persia and the circumstances of Daniel sealed into the lions’ den seem
altogether fixed and unchangeable:
“Daniel, servant of the living God, has your God, whom you serve
continually, been able to rescue you from the lions?”
21 Daniel answered, “O king, live for ever! 22 My God sent his angel, and he shut the
mouths of the lions. They have not hurt me, because I was found innocent in his sight.
Nor have I ever done any wrong before you, O king.”
We may be tested in similar ways to establish our spiritual credentials. How will we shape up?
You may like to use the sheet I have prepared to apply these thoughts to areas of your own life.