N Na, Wei. 2008. Vesper Bells and Penumbra Awaiting Shadow: Heidegger and Zhuangzis Hermeneutics of Words.

Frontiers of Philosophy in China 3 (1): 151161. doi:10.1007/s11466-008-0010-1. Naess, Arne. 2005. Gestalt Thinking and Buddhism. In The Selected Works of Arne Naess, Volume VIII, ed. Alan Drengson, 333342. Netherlands: Springer. http://scholar.google.com/scholar? hl=en&btnG=Search&q=intitle:Gestalt+Thinking+and+Buddhism#0. Nagao, Skesaburo. 1900. The Outline of Buddhism. San Francisco: Buddhist Mission. Nagarjuna. 1913. Mulamadyamakakarikas. Paris: Luis de la Valle Poussin. . 1995. Mulamadhyamakakarika. Garfield, Jay L. Nagatomo, Shigenori. 2002. A Critique of Steven Katzs Contextualism: An Asian Perspective. Dao 1 (2): 185207. Nagel, Bruno M. J. 1995. Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as iva. Philosophy East and West 45 (4): 501525. Nagel, Thomas. 1959a. Dreaming. Analysis 19 (5): 112116. . 1959b. Hobbess Concept of Obligation. The Philosophical Review 68 (1): 6883. http://www.jstor.org/stable/10.2307/2182547. . 1965. Physicalism. The Philosophical Review 74 (3): 339356. http://www.jstor.org/stable/10.2307/2183358. . 1969a. Sexual Perversion. The Journal of Philosophy 66 (1): 517. http://www.jstor.org/stable/10.2307/2024152. . 1969b. The Boundaries of Inner Space. The Journal of Philosophy 66 (14): 452458. http://www.jstor.org/stable/10.2307/2024130. . 1970. Death. Nous 4 (1): 7380. . 1971. The Absurd. The Journal of Philosophy 68 (20). http://www.jstor.org/stable/10.2307/2024942. . 1972a. Aristotle on Eudaimonia. Phronesis 17 (3): 252259. http://www.jstor.org/stable/10.2307/4181892. . 1972b. War and Massacre. Philosophy & Public Affairs 1 (2): 123144. http://www.jstor.org/stable/10.2307/2264967. . 1973. Equal Treatment and Compensatory Discrimination. Philosophy & Public Affairs 2 (4): 348363. http://www.jstor.org/stable/10.2307/2265013. . 1974. What Is It Like to Be a Bat? The Philosophical Review 83 (4): 435450. http://www.jstor.org/stable/10.2307/2183914. . 1987. Moral Conflict and Political Legitimacy. Philosophy & Public Affairs 16 (3): 215240. http://www.jstor.org/stable/10.2307/2265265. . 1995. Personal Rights and Public Space. Philosophy & Public Affairs 24 (2): 83107. http://onlinelibrary.wiley.com/doi/10.1111/j.1088-4963.1995.tb00024.x/full. . 1998. Concealment and Exposure. Philosophy & Public Affairs 27 (1): 330. . 2003. John Rawls and Affirmative Action. The Journal of Blacks in Higher Education 39 (39): 8284. http://www.jstor.org/stable/10.2307/3134387. Namdak, Lopon Tenzin. 2006. Bonpo Dzogchen Teachings. Ed. John Myrdhin Reynolds. Kathmandu: Vajra Publications. Nance, Richard. 2007. On What Do We Rely When We Rely on Reasoning? Journal of Indian Philosophy 35: 149 167. doi:10.1007/s10781-007-9013-9. Narain, Harsh. 1961. Finding an English Equivalent for Gua. Philosophy East and West 11 (1/2): 4551. Narasimha, Roddam. 2007. Epistemology and Language in Indian Astronomy and Mathematics. Journal of Indian Philosophy 35: 521541. doi:10.1007/s10781-007-9033-5. . 2008. Epistemology and Language in Indian Astronomy and Mathematics. Journal of Indian Philosophy 36: 529. doi:10.1007/s10781-008-9047-7. Narasu, P. Lakshmi. 1907. The Essence of Buddhism. Madras: Srinivasa Varadachari & Co. Navia, Ricardo. 2005. Primer Anlisis Del Problema De La Fundamentacin ltima En K. O. Apel. Philsophos 10 (1): 97110.

. 2010a. El Argumento Antiescptico De Davidson Como Punto De Convergencia De Innovaciones Radicales. Aret XXII (1): 6985. . 2010b. El Argumento Antiescptico De Davidson Como Punto De Convergencia De Innovaciones Radicales. Aret XXII (1): 6985. Nelson, Lance E. 2004. The Ontology of Bhakti: Devotion as Paramapurusartha in Gaudiya Vaisnavim and Madhududana Sarasvati. Journal of Indian Philosophy 32: 345392. Nemec, John. 2012. The Two Pratyabhija Theories of Error. Journal of Indian Philosophy 40 (2): 225257. doi:10.1007/s10781-011-9130-3. Neville, Robert Cummings. 2001. Two Forms of Comparative Philosophy. Dao 1 (1): 113. . 2007. A Comparison of Confucian and Christian Conceptions of Creativity. Dao 6: 125130. doi:10.1007/s11712-007-9007-z. Ng, Kam-Chuen. 1987. Magnetic Surfaces and Neoclassical Transport. New York: New York University. Ng, On-cho. 2007. Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, and CHENG Chung-yings Onto-hermeneutics. Dao 6: 383395. doi:10.1007/s11712-007-9022-0. Ng, Wai-ming. 1998. The I Ching in the Shinto Thought of Tokugawa Japan. Philosophy East and West 48 (4): 568 591. Ni, Liangkang. 2007. Zero and Metaphysics: Thoughts About Being and Nothingness from Mathematics, Buddhism, Daoism to Phenomenology. Frontiers of Philosophy in China 2 (4): 547556. doi:10.1007/s11466-007-0035-x. . 2009. Moral Instinct and Moral Judgment. Frontiers of Philosophy in China 4 (2): 238250. doi:10.1007/s11466-009-0015-4. Ni, Peimin. 2004. Reading Zhongyong as a Gongfu Instruction: Comments on Focusing the Familiar. Dao 3 (2): 189 203. . 2008. Do Not Take Confucians as Kantians: Comments on LIU Qingpings Interpretation of Confucian Teachings. Dao 7: 4549. doi:10.1007/s11712-008-9040-6. . 2009. How Far Is Confucius an Aristotelian?: Comments on May Sims Remastering Morals with Aristotle and Confucius. Dao 8: 311319. doi:10.1007/s11712-009-9130-0. Nicholson, Andrew J. 2007. Reconciling Dualism and Non-dualism: Three Arguments in Vijanabhiksus Bhedabheda Vedanta. Journal of Indian Philosophy 35: 371403. doi:10.1007/s10781-007-9016-6. Nicholson, Hugh R. 2003. Apologetics and Philosophy in Mandana Misras Brahmasiddhi. Journal of Indian Philosophy 30: 575596. . 2004. Specifying the Nature of Substance in Aristotle and in Indian Philosophy. Philosophy East and West 54 (4): 533553. http://www.jstor.org/stable/10.2307/4148018. . 2010. The Shift from Agonistic to Non-Agonistic Debate in Early Nya. Journal of Indian Philosophy 38: 75 95. doi:10.1007/s10781-009-9081-0. Nickles, Thomas, ed. 2003. Thomas Kuhn. London: Cambridge University Press. Nietzsche, Friedrich. The Birth of Tragedy. Out of the Spirit Of. . 1899. The Case of Wagner. Nietzsche Contra Wagner. The Twilight of the Idols. The Antichrist. In The Works of Friedrich Nietzsche, ed. Alexander Tille. Vol. 7. London: T. Fisher Unwin. . 1911a. The Dawn of Days. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 9. New York: The Macmillan Company. . 1911b. Ecce Homo. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. 1st ed. New York: The Macmillan Company. . 1911c. The Case of Wagner. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Third. Vol. 7. New York: The Macmillan Company. http://www.archive.org/details/cu31924021569169. . 1911d. Thoughts Out of Season, Part II. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 5. London: George Allen & Unwin Ltd. . 1911e. Human, All-Too-Human. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Edimburg: Morrison & Gibb Limited. . 1911f. Thoughts Out of Season, Part I. Ed. Oscar Levy. The Complete Works of Friedrich Nietzsche 1.

http://www.archive.org/details/worksofnietzsche04nietuoft. . 1911g. Beyond Good and Evil. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. 1st ed. Vol. 12. Edinburgh: The Edinburgh Press. . 1913. The Genealogy of Morals. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Edinburg: T. N. Foulis. . 1914a. The Will to Power, Books I-II. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 14. London: T. N. Foulis. . 1914b. Thus Spake Zarathustra. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 11. New York: The Macmillan Company. . 1921a. Nietzsches Werke, Volume I. Stuttgart: Alfred Kroner Berlag. . 1921b. Nietzsches Werke, Volume II. Stuttgart: Alfred Kroner Berlag. . 1922. The Nietzsche-Wagner Correspondence. Ed. Elizabeth Foerster-Nietzsche. London: Duckworth & Co. . 1924. The Joyful Wisdom. In The Complete Works of Friedrich Nietzsche, ed. Oscar Levy. Vol. 10. New York: The Macmillan Company. . 1932a. Consideraciones Intempestivas 1873-1875. In Obras Completas De Federico Nietzsche. Vol. II. Madrid: M. Aguilar Editor. . 1932b. La Voluntad De Dominio. In Obras Completas De Federico Nietzsche. Vol. VIII. Madrid: M. Aguilar Editor. . 1992. Nietzsche Contra Wagner. Er, Revista De Filosofa 1 (14): 177217. . 1994. Aurora. Madrid: M. E. Editores, S.L. . 1996. La Genealoga De La Moral. Ed. Andrs Snchez Pascual. Madrid: Alianza Editorial, S. A. . 1998. As Hablaba Zaratustra. Ed. Dolores Castrillo. Madrid: Editorial Edaf. S. A. . 2001a. Crepsculo De Los dolos. Madrid: Alianza Editorial, S. A. . 2001b. The Gay Science. Ed. Bernard Williams. Cambridge, UK: Cambridge University Press. . 2003. Los Filsofos Preplatnicos. Ed. Francesc Ballesteros Balbastre. Madrid: Editorial Trotta. . 2005a. Human, All Too Human. Ed. R. J. Hollingdale. Cambridge, UK: Cambridge University Press. . 2005b. The Anti-Christ, Ecce Homo, Twilight of the Idols. Ed. Aaron Ridley and Judith Norman. Cambridge: Cambridge University Press. . 2006a. Thus Spoke Zarathustra. Ed. Adrian Del Caro and Robert Pippin. Cambridge, UK: Cambridge University Press. . 2006b. Writings from the Late Notebooks. Ed. Rdiger Bittner. Cambridge, UK: Cambridge University Press. . 2007a. Ms Al Del Bien y Del Mal. Madrid: Alianza Editorial. . 2007b. On the Genealogy of Morality. Ed. Keith Ansell-Person. Cambridge, UK: Cambridge University Press. . 2007c. El Origen De La Tragedia. Madrid: Editorial Espasa Calpe. . 2008. I The Case Of Wagner II Nietzsche Contra Wagner III Selected Aphorisms. 3rd ed. Nigro, Guillermo. 2011. Modalismo Lgico y Contraejemplos Gettier. Avances De Investigacin. Coleccin Estudiantes y Egresados. 128. Nishitani, Keiji. 1981. Ontology and Utterance. Philosophy East and West 31 (1): 2943. . 2006. On Buddhism. New York: SUNY Press. Nitob, Inazo. 1905. Bushido. 10th ed. New York: G. P. Putnams Sons. Nkrumah, Kwame. 1970. Consciencism. Van Norden, Bryan W. 1996. Competing Interpretations of the Inner Chapters of the Zhuangzi. Philosophy East and West 46 (2): 247268. . 2002. The Emotion of Shame and the Virtue of Righteousness in Mencius. Dao 2 (1): 4577. . 2008. On Humane Love and Kinship Love. Dao 7: 125129. doi:10.1007/s11712-008-9057-x.

. 2009. Response to Angle and Slote. Dao 8: 305309. doi:10.1007/s11712-009-9129-6. Nosco, Peter. 1998. The Religious Dimension of Confucianism in Japan: Introduction. Philosophy East and West 48 (1): 14. Nowell-Smith, P. H. 1939. Subjectivism and the Empiricists. Analysis 6 (3): 3344. http://analysis.oxfordjournals.org/content/6/3/33.full.pdf. Nozick, Robert. 1973. Distributive Justice. Philosophy & Public Affairs 3 (1): 45126. . 1974. Anarchy, State, and Utopia. Oxford: Blackwell. http://scholar.google.com/scholar? hl=en&btnG=Search&q=intitle:Anarchy,+State+and+Utopia#0. . 1981. Philosophical Explanations. Cambridge: Harvard University Press. Nukariya, Kaiten. 1913. The Religion of the Samurai. London: Luzac & Co. Nuyen, A. T. 2007. Confucian Ethics and The Age of Biological Control. Philosophy East and West 57 (1): 8396. . 2009. Moral Obligation and Moral Motivation in Confucian Role-Based Ethics. Dao 8 (1): 111. doi:10.1007/s11712-008-9104-7. Nyman, Patrik. 2005. On the Meaning of Yathartha. Journal of Indian Philosophy 33: 553570. doi:10.1007/s10781005-2099-z. Nez, Mara. 2007. Aproximaciones a La lgica De Las Discusiones De Carlos Vaz Ferreira. Universidad de la Repblica.